Selected quad for the lemma: order_n
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A32788
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Persecutio undecima, or, The churches eleventh persecution being a brief of the fanatick persecution of the Protestant clergy of the Church of England, more particularly within the city of London : begun in Parliament, Anno Dom. 1641, and printed in the year 1648.
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Chestlin.
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1681
(1681)
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Wing C3786; ESTC R23249
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54,531
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40
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having made the distinction between the Kings Prerogative and the Subjects propriety between Church and Common-wealth as well as between meum tuum among fellow-Subjects and were the Kingdom Elective as England was never yet well might that Roman Emperours Speech be applyed Vestrûm quidem erat eligere pòst autem meum est imperare vestrum est obedire But that all power of the Church in Doctrine and Discipline should be originally in the people that is the rude multitude is a new opinion framed by affection and made Religion by politick engagements only to serve the present designs for now the Fanatical Lecturers having obtained their ends against the Bishops by vox populi their own Doctrine dispute the power with their Lay-masters in Parliament who by their help getting the Sword and by that the strongest power are not like to forego the same upon Vox populi But did not violence so crowd up this Lay-Parliament and Committee for Religion that in their Chairs no room is left for Gods word to take place they might know that the Priests lips shall preserve knowledge and not the peoples lips and that by tying up the lips of the Priests Gods Law saith Deut. 17. v. 8. That man which shall do presumptiously and not hearken to the Priest shall dye Nor did the people teach the Apostles but surely the Apostles taught the people and Ruled over the people in Word and Doctrine since to them Christ gave the Keys Christus dedit non populus Otherways St. Pauls Rod was a meer brag and so was his jurisdiction the rest will I set in order when I come which also he commended to Timothy and Titus and the other Bishops and Deacons for governing the Church whereof the first Synod at Jerusalem consisted and to prevent the mistake of lay-Lay-Elders in that Synod it 's said afterwards of Judas and Silas that they also were Prophets and of the Clergy were all general Counsels of Christendome made up to whom Constantine said judiciary power especially in Doctrines did belong and this was the established Law of the Christian world the benefit whereof St. Ambrose pleaded against Auxentius and it 's known upon such grounds Luther refused the judgment of the Emperours Court appealing to a Counsel concerning his Doctrine The word Presbyter almost Englishing itself Priest as was the Ecclesiastical sense of the word both in the New Testament and Ancient Writers both Christian and Heathen which Amianus Marcellinus a meer Historian describeth Christiani ritus Presbyter never Englished in the Grammatical sense till design translated it so in our English Testament and by those Translators never intended to be wrested to Lay-Elders as the non-Doctors of this Generation will have it to signifie But I forget my self that I dispute against a Sword and such Adversaries who told their King they sate not to be ruled by Presidents but to make Presidents to the world and truly they have been as good as their word But I hope they will regard the judgment of a Protestant Martyr in this case for the shedding of whose Blood the Parliament made an Ordinance for repentance when the Papists in Queen Maries Raign urged Mr. John Rogers that the Parliament had established the Romish Religion of what force said this godly Martyr may we think these Parliaments are which establish contrary Laws to condemn that for evil which before they had decreed for good it's better to obey God rather than man making Religion which like Tullies Lex Naturae nec tolli nec abrogari potest become Leges Seiae Apuleiae quae unico Senatus versiculo puncto temporis sublatae sint And should the House of Commons assume this power in Religion Religion like Englishmens clothes would ever be cutting into some new fashion as any Faction ariseth in the Kingdom but that this Faction in Parliament may blind the eyes of the world indeed to strengthen and support themselves till they should become absolute Masters of England when they had been long tampering with Religion at last they found policy necessitating them some need of using Clergy-men yet in such a monstrous way as the Christian world never heard the like by a new thing called an Assembly of Divines not summoned by the Kings Writ and Authority expresly against the Statute of Hen. 1. nor chosen by the Clergy but plucked out of each Members pocket and by vertue of Hocus pocus jugled into a Conventicle-Synod on purpose for all forced Synods have ever more of private interest than the publick good of the Church to help out with some new Religion as their Masters which hired them with 4 s. per diem shall appoint Yet lest these Divines such as they be New-Englanders Amsterdamians Pedants and Trencher Chaplains to whom were some ten learned Clergy-mens names joyned as Seals who never came there in person should take any authority to themselves the Faction in Parliament have jusled in Thirty of their Lay-Members another Vote can make them thirty more as Members of this Linsy-woolsie Synod to help up a side but to make all sure their Parliament Masters have ordered that this Assembly yoaked like an Oxe and an Ass to till the Holy-Land must meddle only with what shall be propounded to them from the Houses of Parliament and when all is done their conclusions shall not bind till the Parliament give leave and consent and saith the Ordinance not Law whereby this Learned Synod is created and bridled these Divines must tell them what is most agreeable to Gods word and when the Parliament is thus certified what Gods Law is the House of Commons will vote whether it shall be obeyed or no Such an Omnipotency over Gods Law over the Church and the King hath this Faction usurped since this Parliament to plant in Christs Kingdom and the power of Religion and Reformation as their specious pretences at first were turning the Spanish cloak of Religion into the English Proverb of playing the Devil for Gods sake CHAP. VI. The Censures of these Judges against the Clergy and the true reason thereof THese are the Grapes of this long-promised Fanatical Canaan gathered from such pretended holy-Thistles at whose growth while some labourers in Gods harvest too late repenting connived doubting that they were some weak and tender Vine-branches and others of more discerning spirits seeking to weed them out pricked their own fingers they grew like Jothams bramble such Kings over the Trees that they have banished the Vine and the Olive peace and plenty and to plant in the stinking Elder have burned up the goodly Cedars of the Church root and branch and the field of Christs wheat choaked with the tares which the envious man hath been long sowing in this Land now grown to their harvest to whose sheaf like Josephs dream must every sheaf make obeisance else the upstart bramble-King sends fire to devour them as it hath already torn the whole coat of the Clergy as
as the onely hinderers of Reformation of Religion thereby indeed to lessen the numbers of Votes likeliest to oppose the Fanatick Faction These Tumults daily increasing upon the countenance they found from the Parliament where they were bid to come like men that is with Swords by the Rabble of Porters and Apprentises daily sent by their Masters but chiefly by their Mistresses with Clubs and Swords to cry for Reformation at the Parliament-doors The Faction in London having also combined to shut up their Shops for many days together and perswaded others to do the like upon some pretended fears but the truth was to make the poor people in and about the City a pretence to mutiny for want of work so heightned the Faction in the House of Commons that they sent up Mr. Hollis to the House of Peers to demand the Names of the dissenting Lords that so they might expose them to the peoples fury as they posted the dissenting Members of the House of Commons in the case of the Earl of Strafford The Ring-leaders still to the Rout were Dr. Burges the onely scandal to his profession in all London as his Parishioners of Watford can tell and the Spiritual Courts of London-Diocess also Capt. Ven who sent Tickets by Porters and Emissaries to raise these Myrmidons and Sir Richard Wiseman who with this confused Army assaulting the Bishop of Lincoln's house in Westminster had his brains dashed out with a stone from the wall and was buried at the collected charges among the Apprentises The House of Peers thus daily assaulted without and wanting no false Brethren within was not like to hold out any long Siege the very doors and Lobby and entries being so crowded with the Tumults that none can pass in or out without a kind of leave from the Assailants who upon the word given of the approach of any popish or disaffected Lord as the phrase was would in derision cry out Rome Rome but when any whom they accounted well-affected was to pass by they would cry Make way Make way a free Parliament all this while insomuch that some Lords had their Cloaks torn from their backs at the Parliament-doors Nor could the Bishops one of the three Estates in Parliament or Popish Lords as they called them come to the House without apparent hazard of their persons which made the Bishops as Pares Regni solemnly to protest against all Acts done in their absence till the Parliament should be restored to liberty as Mr. Speaker hath lately done and the Members who lately fled to the Army upon their return have nullified all Votes Orders Ordinances made since their forced absence by like City-Tumults in the year 1647. Hereupon the faction in the House of Commons furiously impeach the protesting Bishops of High-Treason and twelve Bishops were at once committed to the Tower to gag their Mouths that they might be easilier robbed of their Votes and Purses as afterwards they were the Treason not yet proved The Bishops and Popish Lords thus thrown out of the Parliament and the rest of the Royal Nobility terrified were forced to withdraw themselves from the Parliament leaving the Vote of the House of Peers to the Faction galloping in its fury yet for all those affronts done by the City-Tumults at the Parliament-doors to shew how truely it hath been ever said of the Fanatick That he will not Swear but he will Lie as also the assaulting of that Loyal Lord-Mayor's house by the same Tumults in the midst of the City and notwithstanding their furious marching through the City in return from the Parliament-house whose Guard they called themselves and bragged how they were thanked by the Members for their love to the Parliament with Links and loud Clamours timely alarming the Goldsmiths of Cheapside to shut up their Shops and notwithstanding the nightly Tumults about pulling down Cheapside-Cross and the Trained-Bands marching day and night about the City to keep the peace A Coopers Apprentice on Breadstreet-hill pulling off the Legs of our Saviour's Picture on the East-end of the Cross in the act fell on the Iron-bars but told his Master that some of the Watchmen hurt him with an Halbert concealing the truth till after ten days torture seeing no hope of life with horrour he confessed his fact lamenting Gods judgment upon him and died of the wound whose death so terrified the Tumults from that action that they never attempted the Cross any more upon my own knowledge And in the first of King Charles when the same Cross was beautified a Fanatick who broke the Neck of the Babe in the lap of the blessed Virgin within three nights after had his Neck broke and left dead in the streets near the Cross no man knowing how it came to pass At Tukesbury in Gloucestershire I have seen the Grave of a reforming Zealot who demolished the Cross and made the Cross-stone wherein was our Saviour's Picture an Hog-trough All the Piggs and the Sow which drank therein died the first night and the man drowned himself in a Well over an Hog-trough which stood by the Well as the Spiritual Court of Gloucester can witness and many yet living in Tukesbury can justifie this story Yet did the Faction in Parliament tell the King and the world in print in answer to the Kings complaining of those Tumults That they saw no Tumults but that the concourse in Westminster-hall used to be as great in Term-time By these means the Fanatical Faction in the Parliament having conquered the Vote of both Houses and forced the King to fly began soon to declare their Legislative power in publishing their imperative Vote That the Subjects of England were bound to obey the Ordinances of both Houses of Parliament as a Law in case the King should deny his Royal Assent But knowing such Votes were not like to find universal obedience as their designes required the next and last thing they entred upon was power to execute those Votes which their success by the late Tumults ready for a War heightned them to demand under pretence of putting the Militia of the Kingdom into such hands as the Parliament that is the Fanatical Faction should think fit which to obtain one would think it might spend the faith of a Christian to believe what ridiculous fears and jealousies of Invasions from abroad and secret dangers at home were suddainly bruited by the Faction up and down the Kingdom Fears of Invasions by the Danes by the French by the Irish fears of Papists in London when the Faction knew they had scarce left one in the City but in Prisons Mr. Pym's Plague-plaister the discovering of a Plot by a Taylor in a Ditch fears of blowing up the Thames with Gun-powder to drown the City and Parliament the House of Commons fired by Papists an Army of Papists at Black-heath in Kent an Army of Papists in Lancashire Horses trained under ground at Ragland the Midnight Alarm in London and parts adjacent that the King was