THE HISTORY OF THE CHURCH OF Great Britain FROM THE Birth of our SAVIOUR untill the Year of our LORD 1667. With an exact Succession of the Bishops and the memorable Acts of many of them TOGETHER With an Addition of all the English Cardinals and the several Orders of English Monks Friars and Nuns in former Ages Historia vitae nostrae Magistra Bodin LONDON Printed for Philip Chetwin and to be Sold by most Book-sellers 1674. Honoratissimis D no. HENRICO TVLSE Aequiti Aurato Senatori Vicecomiti Londonensi JACOBO READING PETRO RICH. RICâ—ARDO HOW JOHANNI SHORTER In Agro Surriensi Armigeris Viris summi Candoris Pietatis ac Literarum fautoribus hunc Librum in perpetuum observantiae Testimonium D. D. D. G. G. TO THE READER THere is no greater Priviledge bestowed by the Lord upon one Nation above others than in the free use of the Sacred Scriptures and Ordinances Israel had much advantage above the Gentiles chiefly or principally because unto them were committed the Oracles of God the word of grace the Covenant of life and peace Rom. 3. 2. S. Paul els-where reckoning up the Priviledges of Israel mentioneth this in several expressions as a prime Priviledge The Covenants the giving of the Law and the Promises Rom. 9. 4. all which are comprehended under the Oracles and word of God So saith the Psalmist Psal 147. 19 20. He sheweth his word unto Jacob his statutes and his judgements unto Israel he hath not dealt so with any nation and as for his judgements they have not known them He make's no mention of the Tabernacle or Temple the Ark of the Covenant the altar of burnt-offering the golden altar of incense the Ordinance of Circumcision c. though in these they were priviledged above other Nations but he singleth out this as a prime priviledge that he shewed them his word his statutes and judgements How deeply then is this nation of ours even England indebted to God to whom the Lord hath committed his holy Oracles how much are we bound to him for this unspeakable gift And herein the singular goodness of God to this nation is much to be observed not enely in visiting it with the Gospel for these last hundred years and more but also in giving it the light of the Gospel very early even in the Apostles dayes Divers Writers of good credit do testifie that even in those dayes the Britan's in our Isle did consent to Christian Religion and pulickly professed it in their Churches as well as other parts of the World The Authors of the Theatre of Great Britain speaking of Theatr. Magn. Brit. the Antiquity of the Christian Faith in Britain testifie in this manner As we have searched the first foundation of our Faith so neither want we Testimonies concerning the continuance of the same in this Land until following Posterities although the injury of Time and War have consumed many Records for the Britan's that were daily strengthened in their received Faith by the Doctrine of many Learned and godly Men left not their First-love with the Church of Ephesus but rather took hold of the Skirts as the Prophet speaketh Zech. 8. 23. until the Tortures of Martyrdom cut them off by death And those Fathers even from the Disciples themselves held a Succession in Doctrine notwithstanding some Repugnancy was made by the Pagans and Preached the Gospel with good success even till the same at length went forth with a bolder countenance by the favourable Edicts of Adrian Antoninus Pius and Marcus Aurelius Euseb Eccl. Hist l. 4. c. 9. Emperours of Rome as Eusebius hath Noted and in Britain was established by King Lucius so called as some Learned Men have observed because a Prince of great lustre and glory the Light of the Gospel breaking forth in this our Isle in such a perspicuoâ—s manner by his Conversion that all Christian Churches took notice thereof Of whom a great Antiquary thus speaketh Lucius in Christum credit Christoque dicatas Vsserius de Brit. Eccles Primord P. 56. Ecclesias dotat distinctas ordinat urbes Geoffery of Monmouth tells us that King Lucius being Baptized together with his Subjects destroyed the Temples of Idols and Dedicated them to the onely living God enlargeing and augmenting them Bishop Godwin saith we have Godwin de de convers Britan. great cause with all thankfulness to Celebrate the Memory of that Excellent Prince King Lucius by whom God did not onely bless this Land with so clear knowledge of the truth but in such sort did it as thereby He hath purchased unto the same the Title of Primogenita Ecclesiae the most Antient and first begotten of all the Churches in the world for that although Christ was Preached els-where privately in many other Nations long before the time of King Lucius yet of all Nations Britain was the first that with publick approbation of Prince and State received the Profession of Christian Religion Of the Teachers of those times John Bale hath these verses Sic ut erat Celebris c. As were the Britan's famous for their Zeal To Gentile Gods whilst such they did adore So when the Heavens to Earth did Truth reveal Blest was that Land with Truth and Learnings store Whence British Plains and Cambreas desart-ground And Cornwal's Crags with glorious Saints abound The common consent of our Protestant Writers is that in this time I now speak of and from the beginning of Christianity here Britain never wanted Preachers of the true Faith And when the persecuting Emperour 's Reigned and persecution raged not onely in the Eastern parts but in Italy France and other Countreys in the Continent near unto us this our Island as another world was almost quite free thereof both before and after until the nineteenth year of Dioclesian in which there was a general persecution of Christians as Gildas and others after him do witness in that it Gild. lib. de excid Conqu Brâ—tan ever had Kings not so depending on the persecuting Emperours and so far from the Name and Nature of persecutors that they ever were friends and favourers of Christians And for this cause many that were persecuted for Christianity in other Countries fled hither for refuge where for themselves they might more quietly enjoy the Liberty of their Conscience and Religion and for others desirous to be instructed in the Truth thereof and not kept back with such terrours of persecution as in other Countries they might with more confidence and boldness and with great hope of fruit and encrease Preach and Teach it unto them This was a preparative to a more general Conversion of this Nation to Christianity which followed afterwards This Island was also the more quiet in respect of the situation remote distance and separation from the rest of the chief commanding places of the Roman Empire The Name England some derived from the manner of the situation of this Island in the West and North for that Eng in the Antient
somewhat earnestly to King Richard to set his very dear Son for so he called the Bishop at liberty The King in a pleasant manner caused the Habergeon and Curasses of the Bishop to be presented to the Pope with this question alluding to that of Jacob's Children to their Father concerning Joseph's Garment Vide an haec sit filii tui tunica an non See whether this be thy Son's coat or not Whereupon the Pope replied That he was neither his Son nor the Son of the Church and therefore should be Ransomed at the King's will because he was rather judged to be a servitor of Mars than a Souldier of Christ Whom the King of England handled sharply Anno 1199. One Thurical an English-man was in a rapture carried in the night to Purgatory of which S. Nicholas is Governor where also he saw the mouth of Hell whence a stinking smoak issued out which as it was revealed to him came out of Tithes detained or ill-paid because there those Men were horribly punished who had ill-paid the Tithes due to the Church This is related by Mat. Paris a Monk of St. Albans 〈…〉 into 〈…〉 superstitious according to the Age that he lived in Then also came the Minorite Friars into England their Order being but lately instituted King Richard laying Siege to a Castle called Chaluz belonging to the Viscountof Limoges was shot into the Arm by a poisoned Arrow whereupon the Iron remaining and festering in the wound the King within â—ine dayes after died having first forgiven the Souldier before his Death King John was Crowned in Westminster-Abbey June 9. 1199. and was Sworn by Hubert Archbishop of Canterbury Quod sanctam Ecclesiam ejus ordinatos diligeret eam ob incursione malignantium indemnem conservaret dignitates illius bona fide sine malo ingenio servaret illaesas as Roger Hoveden expresseth it This Archbishop with all the Bishops Abbots Nobles present at and consenting to this Oath and doing Homage and Fealty to him The 13th of June following he was solemnly Divorced in Normandy in the presence of three of his Norman Bishops from the Duke of Gloucester's Daughâ—er Vnde magnam summi Pontificis Innocentii tertii Curiae Romanae indignationem praesumens temere contra leges canones dissolvere quod eorum fuerat authoritate colligatum as Radulphus de Diceta informs us But he soon after was Married to Isabel sole Daughter and Heir of the Earl of Angolesme who was Crowned Queen Octob. 8. by Archbishop Hubert this Pope and Cardinals not daring to question or null his Marriage CENT XIII KIng John being no sooner possessed of the Realm of England but in the very first year of his Reign evidenced to all the World his Ecclesiastical Sovereignty both by ratifying protecting enlarging the Ecclesiastical as well as Temporal Liberties Privledges Churches Chappels Tithes Lands Possessions granted by his Ancestors to several Archbishopricks Bishopricks Monasteries in England Ireland Normandy by sundry Charters using this expression in the Prologue of Confirmation to the Monastery of Cirencester Johannes Dei gratia c. Quoniam Honori nostro condecens Prynne's history of Popes Usurpations lib. 5. ch 1. saluti nostrae necessarium loca sancta religiosa quae ab Avo patris nostri Rege H. primo sunt fundata a Rege H. secundo patre nostro confirmata defendere custodire amplisicare Inde est quod Deo Sanctae Mariae de Cirencest Canonitis Regularibus ibidem Deo servientibus damus concedimus Dat. per manum H. Cant. Archiep. Cancel nostri apud sag 7. die Aug. An. Regni nostri 10. Which prologue he likewise used in other of his Charters K. John also authorized Hubert Archbishop of Canter to make a Will which he could not then Legally do without his Royal License In the year 1177. no less then 30 Nuns of the Abby of Ambresbury were accused and convicted at one time for their incontinency to the dissolution and infamy of their Order whereof they had been publikely defamed whereupon King Henry the 2d Expulsis sanctimonialibus be Abbatia de Ambresbury propter incontinentiam per alios domos Religiosos distributis expelling the Nuns from this Abbey for their incontinency distributed them throughout other Religious Houses in stricter custody by way of penance and gave it to the Abbess and Nuns of Font-Everoit for a perpetual possession who sending a Covent of Nuns thither from Font-Everoit Richard then Archbishop of Canterbuâ—y inducted them into the Abbey of Ambresbury on the first of June King Hen. 2. Bartholomew Bishop of Excester John Bishop of Norwich and many other of the Clergy and People being then present And by his Charter Anno 1179. confirmed the Lands of this Abbey to them with many liberties and that by the advice and consent of the Archbishop of Canterbury and many other Bishops Great Men and Barons of the Realm King John in the first year of his Reign by his Charter reciting all the premises in the Prologue confirmed this Charter of his Father ratified these Nuns deprivations and imprisonments in other Monasteries for their incontinency with consent of his Bishops Nobles and request of Pope Alexander transferring this Abbey and all Lands thereto belonging from one rank of Nuns to another takes both these Nuns Persons Lands into his Royal protection as if they were his own Demesnes grants them several Tithes Churches large Priviledges and prohibits that none of his Officers or Subjects should disturb them therein nor implead them but in the presence of himself and his heirs The same first year of King John's Reign the Abbot of Westminster dying the Monks by the King's License elected Ralph Arundel Prior of Harle for their Abbot unto which the King gave his Assent Whereupon he was consecrated Abbot no Bishops Abbots Priors or other Ecclesiastical Persons being elected to any Dignities but by the King 's previous License and subsequent Assent to the Person elected who might approve or reject him at his Royal Pleasure This King ratified the Charter of K. Richard touching the exchange between Archbishop Hubert and the Bishop and Monks of Rochester of the Manor of Lambeth for other Lands and the Clause therein authorizing the Pope Archbishop of Canterbury Bishops and Clergy of England to Excommunicate the infringers thereof Besides he appropriated several Chart. 1. Johan â—â—gis part 2. n. 147. n. 25. Parochial Churches in perpetuity to the Bishoprick of Coventry and Litchfield converted other Parochial Churches into Prebendaries and ratified the Orders made by Bishop Hugh for the better regulation of that Church by two Charters The like Charter of confirmation of Churches Tithes and Liberties he made to the Bishop of Exeter and his Successors the same year In the second year of his Reign the Dean and Chapter of Lexoven within this King 's hereditary Dominions in France presuming to elect a Bishop without his consent sent a Prohibition to
in the Bishoprick In this King's Reign were diverse Learned Men in England John â—â—conthorp a Man of a very low stature of whom one saith Ingenio magnus Corpore parvus erat Baâ—â—us in ejus ritâ— His wit was Tall in Body small Coming to Rome he was hissed at in a publick Disputation for the badness forsooth of his Latin and pronunciation but indeed because he opposed the Pope's power in dispensing with Marriages contrary to the Law of God He wrote on the Sentences where he followeth the truth in many things especially he refuteth the subtilties of John Scotus as Baptist Mantuan hath marked Iste tenebrosi damnat vestigia Scoti Et per sacra novis it documenta viis Hunc habeant quibus est sapientia grata redundat Istius in sacris fontibus omne sophos He wrote De dominio Christi where he proveth that the highest Joâ— Bal◠〈◊〉 4. Swordâ— 82. Bishop in every Kingdom should be in subjection to Princes Richard Primate of Ireland alias Armachanus was his Disciple and taught the same Doctrine he Translated the Bible into Irish He discovered the hypocrisie of Friers in that though they professed poverty yet they had stately Houses like the Palaces of Princes and more costly Churches than any Cathedral richer Ornaments than all the Princes c. William Ockham an English Man sided with Lewis of Bavaria against the Pope maintaining the Temporal Power above the Spiritual He was forced to fly to the Emperor for his safety He was a Disciple of John Scotus but became Adversary of his Doctrine He was the Author of the Sect of Nominales He was a follower of Pope Nicholas the fourth and therefore was Excommunicated by Pope John This Ockham was Luther's chief School-man who had his Works at his finger's end Robert Holcot was not the meanest among them who died of the Plague at Northampton just as he was reading his Lectures on the seventh of Ecclesiasticus About that time a Book was written in English called The complaint and prayer of a Plough-man The Author of it is said to have been Robert Langland a Priest After a general complaint of the Iniquity of the time the Author wrote zealously against Auricular Confession as contrary to Scripture and prosit of the publick and as a device of man against the Simony of selling Pardons against the Pope as the Adversary of Christ He complaineth of the unmarried Priests committing wickedness and by bad example provoking others of Images in Churches as Idolatry of false Pastors which feed upon their flocks and feed them not nor suffer others to feed them He wrote also against Purgatory In this King's Reign were diverse Archbishops of Canterbury I will begin with Simon Mepham made Archbishop in the first year of his Reign John Stratford was the second Consecrated first Bishop of Winchester The third was Thomas Bradwardine Fellow of Merton Colledge in Oxford and afterwards Chancellor of London and commonly called The profound Doctor He had many disputes with the School-men against the errors of Pelagius and reduced all his Lectures into three Books which he entitled De causa Dei He was Confessor to King Edward the third He died a few Months after his Consecration Simon Islip was the fourth he founded Canterbury Colledge in Oxford This Colledge is now swallowed up in Christ-Church Simon Langham is the fifth much meriting by his Munificence to Westminster-Abbey William Witlesee succeeded him famous for freeing the University of Oxford from the Jurisdiction of the Bishop of Lincoln formerly the Diocesan thereof Simon Sudbury was the last Archbishop of Canterbury in this King's Reign In his Reign also flourished Nicholas Trivet a black Frier born in Norfolk who wrote two Histories and a Book of Annals Richard Stradley born in the Marches of Wales a Monk and a Divine who wrote diverse excellent Treatises of the Scriptures William Herbert a Welchman who wrote many good Treatises in-Divinity Thomas Wallis a Sir Rich. â—aker's Chron. Dominican Frier and a writer of many excellent Books Walter Burley a Doctor in Divinity who wrote many choise Treatises in Natural and Moral Philosophy Roger a Monk of Chester and an Historiographer John Burgh a Monk who wrote an History and also diverse Homilieâ— Richard Aungervil Bishop of Durham and Lord Chancellor of England Richard Chichester a Monk of Westminster who wrote a good Chronicle from the year 449. to the year 1348. Matthew Westminster who wrote the Book called Flores Historiarum Henry Knighton who wrote an History entitled De gestis Anglorum John Mandevil Knight Doctor of Physick a great Traveller and Sir Geoffry Chaucer the Homer of our Nation About the fortieth year of his Reign there was a Priest in England called William Wickham who was great with King Edward so that all things were done by him who was made Bishop of Winchester Towards the latter end of this King's Reign arose John Wickliff a Learned Divine of Oxford who did great service to the Church in promoting Reformation and in opposing Papal power for he wrote sharply against the Pope's authority the Church of Rome and diverse of their Religious Orders Certain Divines and Masters of the University entertained his Doctrine viz. Robert Rigges Chancellor of the University together with the two Proctors and many others He not onely Preached this Doctrine in Oxford but also more publickly in London At the Court before the King himself the Prince of Wales his Son John Duke of Lancaster the Lord Clifford the Lord Latimer and others likewise the Lord Montacute who defaced Images throughout all his Jurisdiction and John Earl of Sarum who at the point of death refused the Popish Sacrament with diverse others of the chiefest Nobility the Major of London with diverse other worthy Citizens who many times disturbed the Bishop's Officers who were called for the suppressing of Wickliff This Man being much encouraged by the Duke of Lancaster and Sir Henry Piercy Marshall went from Church to Church Preaching his Opinions and spreading his Doctrine whereupon he is cited to answer before the Archbishop the Bishop of London and others in St. Paul's London At the day appointed the Duke of Lancaster and the Lord Marshall go to conduct him there the Archbishop and Bishop declared the Judgement of the Pope concerning Wickliff's Doctrine The Archbishop sent Wickliff's Condemnation to Robert Rigges Chancellor of the University of Oxford to be divulged Rigges appointed them to Preach that day whom he knew to be the most zealous followers of Wickliff and among others he ordered one Philip Rippinton a Canon of Leicester to Preach on Corpus-Christi day who concluded his Sermon with these words For speculative Doctrine saith he such as is the Sacrament of the Altar I will set a bar on my lips while God hath otherwise instructed or illuminated the hearts of the Cleâ—â—y King Edward the third died June 21. Anno 1377. in the sixty fift year of his Age when he had Reigned
Margaret in the Town of Lyn but since of St. Osith in the City of London It seemeth he had formerly abjured those Arcticles for which he suffered death before the Bishop of Norwich Therefore he was first adjudged to be degraded and deposed which was in order as followeth From the Order of 1. Priest by taking from him 1. The Patin Chalice and plucking the Chasule from his Back 2. Deacon 2. The New Testament and the Stole 3. Subdeacon 3. The Alb and the Maniple 4. Acolyte 4. The Candlestick Taper Vrceolum 5. Exorcist 5. The Book of Constitutions 6. Reader 6. The Book of Church-Legends 7. Sexton 7. The Key of the Church-door and Surplice How many steps are required to climb up to the top of Popish Priesthood how many trinkets must be had to compleat a Priest and here we behold them solemnly taken asunder in Sautres degradation And now he no longer Priest but plain Lay-man with the Tonsure on his crown rased away was delivered to the Secular Power with this complement worth the noting Beseeching the Secular Court that they would receive favourably the said William unto them thus recommitted But see their hypocrisie The Popish Bishops at the same time for all their fair language called upon the King to bring him to speedy execution Hereupon the King in Parliament issued out his Warrant to the Mayor and Sheriff of London that the said William being in their custody should be brought forth into some publick place within the liberty of the City and there really to be burnt to the great horrour of his offence and manifest example of other Christians which was done accordingly After this Richard Scroop Archbishop of York with the Lord Moubray Marshall of England gathered together a great company against King Henry in the North Countrey to whom was adjoyned the ayd of the Lord Bardolf and Henry Piercy Earl of Northumberland They drew up ten Articles against the said King and fastened them upon the doors of Churches and Monasteries to be read of all men in English The Earl of Northumberland and the Lord Bardolf were slain in the field fighting against the Kings part Anno 1408. But the Archbishop of York and the Lord Moubray were taken and beheaded Anno 1409. Thomas Badby a Tailor was by Thomas Arundel Archbishop of Canterbury condemned for the Testimony of the truth He was brought into Smithfield and there being put into an empty barrel was bound with Iron bars fast to a stake and dry wood put to him and so burned Some Professors of the Gospel at that time did shrink back as John Purvey who wrote many Books in defence of Wickliff's Doctrine and among others a Commentary upon the Apocalypse wherein he declareth the Pope of Rome to be that great Antichrist He recanted at Paul's Cross John Edwards Priest revoked at the Green-yard at Norwich Richard Herbert and Emmot Willy of London and John Beck also at London John Seynons of Lincoln-shire revoked at Canterbury Then was William Thorp examined before the Archbishop of Canterbury who rehearsed his belief before the Archbishop afterwards he was committed to close Prison where he was so straitly kept that either he was secretly made away or else there he died by sickness John Ashton also another follower of Wickliff who for the same Doctrine of the Sacrament held by Thorp was committed to close Prison after he was condemned where he continued till his death Philip Rippington was made Bishop of Lincoln who of a Professor became a cruel Persecutor of the Gospel Synods of the Clergy were very frequent in this King's Reign but most of these were but Ecclesiastical meetingâ— for secular Money Sir John Tiptoff made afterwards Earl of Worcester put up a Petition to the Parliament touching Lollards which so wrought on the Lords that they joyned in a Petition to the King that they and every of them be taken and put in Prison without being delivered in Bail or otherwise except by good and sufficient mainprise to be taken before the Chancellor of England c. The Popish Clergy had gained Prince Henry set as a Transcendent by himself in the Petition to their Side entring his youth against the poor Wickliffists and this earnest engaged him to the greater Antipathy against them when possessed of the Crown A Petition was put up in the Parliament That the King might enjoy half of the profits of any Parson's Benefice not resident thereon whereunto the King answered That Ordinaries should do their duties therein or else he would provide further remedy or stay their pluralities The ninth year of the King's Reign the Commons desired of the King That none presented be received by any Ordinary to have any Benefice of any Incumbent for any cause of privation or inhabitation whereof the Process is not founded upon Citation made within the Realm and also that such Incumbents may remain in all their Benefices untill it be proved by due Inquest in the Court of the King that the Citations whereupon such privations and inhabitations are granted were made within the Realm and if such Ordinaries do or have presented or others do present to the contrary that then they and their Procurators c. incur the pain contained in the Statute made against Provisoe's Anno 13. Ric. 2. Also that no Pope's Collector should from thence-forth levy any Money within the Realm for first Fruits of any Ecclesiastical dignity under pain of incurring the Statute of Provisoe's The Commons in the same Parliament put up a Bill to the King to take the Temporalties out of the Hands of the Spiritualty which amounted to three hundred and two and twenty thousand Marks by the year Then came the Cardinal of Burges into England being sent from the Colledge of Cardinals to inform the King and Clergy of the unconstant dealing of Pope Gregory After the Feast of the Epiphany the Archbishop of Canterbury Convocated Anno 1409. Stowâ—s Chro. in Henry 4. an Assembly of the Clergy at London to chuse meet persons to go to the General Council holden at Pisa whereunto were chosen Robert Holam Bishop of Salisbury Henry Chisely Bishop of St. Davids and Thomas Chillindon Prior of Christ-Church in Canterbury and the King had sent before Sir John Colvil Knight and Nicholas Rixton Clerk with letters to be given to them A letter also was sent unto the Pope wherein the King chargeth him with Perjury At Pisa there assembled a great number of Cardinals Archbishops Bishops and Mitred Prelates who elected a new Pope viz. Alexander the fifth a man trained up at Oxford rejecting the two other Schismatical Popes Gregory and Benedict Thomas Arundel Archbishop of Canterbury came with a Pompous train to Oxford His intent was Juridically to visit the University expecting to be solemnly met and sumptuously entertained according to his place and dignity But Richard Courtney the Chancellor of Oxford with Benedict Brent and John Birch the two Proctors denied the Archbishop entrance into the
Heylins History of Queen Eliz. Cures which filled the Church with an Ignorant Clergy whose Learning went no further than the Liturgy or the Book of Homilies but otherwise conformable which was no small felicity to the Rules of the Church And on the other side many were raised to great preferments who having spent their time of exile in such Forreign Churches as followed the platform of Geneva returned so disaffected to Episcopal Government unto the Rites here by Law established as not long after filled the Church with most sad disorders On which account we find the Queens Professor in Oxford among the Non-conformists and Cartwright the Lady Margaret's in Cambridge VVhittingham the Ring-leader of the Franckfort dividers was preferred to the Deanery of Durham Sampson to the Deanery of Christ-church and within few years after turned out for a rigid Non-conformist Hardiman one of the first twelve Prebendaries of the Church of VVestminster deprived soon after for throwing down the Altar and defacing the Vestments of the Church Whether it were by the Pope's instigation or by by the ambition of the Daulphin who had then Married the Queen of Scots the Scottish Queen assumeth unto her self the Style and Title of Queen of England quartereth the Armes thereof upon all her Plate and in all Armories and Eschutcheons as she had occasion A folly that Queen Elizabeth could never forget nor forgive and this engaged her the more resolutely in that Reformation so happily begun And to that purpose she sets out by advice of her Council a certain Body of Injunctions accommodated to the temper of the present time wherein severe course was taken about Ministers Marriages the use of Singing and the Reverence in Divine Worship to be kept in Churches the posture of the Communion-table and the Form of Prayers in the Congregation By the Injunctions she made way to her Visitation Executed by Commissioners in their several Circuits and regulated by a Book of Articles printed and published for thâ—â— purpose Proceeding by which Articles the Commissioners removed all carved Images out of the Church which had been abused to Superstition defacing also all such Pictures Paintings as served for the setting forth feigned Miracles They enquired also into the life and doctrine of Ministers their diligence in attending their several Cures the decency of their apparel the respect of the Parishioners toward them the reverent behaviour of Hâ—yliâ—'s Hist of Q. Elizab. all manner of persons in God's Worship c. by means whereof the Church was setled and confirmed in so good an Order that the work was made more easie to the Bishops when they came to Govern than otherwise it could have been In London the Visitors were Sir Richard Sackvil Father to Thomas Earl of Dorset Robert Horn soon after Bishop of VVinchester Doctor Huick a Civilian and one Salvage a Common Lawyer who calling before them divers Persons of every Parish gave them an Oath to enquire and present upon such Articles and Injunctions as were given unto them In pursuance whereof they burnt in St. Paul's Church-yard Cheapside and other places of the City all the Roods and other Images which had been taken out of the Churches And in some places the Copes Vestments Altar-cloathes Books Banners Sepulchres and Rood-lofts were burned altogether A Peace being concluded betwixt England and France although Queen Elizabeth had just cause to be offended with the young King Francis the Second for causing the Queen of Scots his Wise to take upon her self the Title and Armes of England yet she resolved to bestow a Royal obsequy upon the King deceased which was performed in St. Paul's Church on the eighth and nineth of September in most solemn manner Kellison the Jesuite and Parsons from him slaunderously affirmed That Archbishop Parker was consecrated at the Nags-head Tavern in Cheapside This slaunder was raised on this occasion In order to his Consecration the first thing to be done after the passing the Royal Assent for ratifying the election of the Dean and Chapter was the confirming it in the Court of the Arches according to the usual form in that behalf Which being accordingly done the Vicar General the Mason's Consecration of Bishops in the Church of England lib. 3. cap. 4. Dean of the Arches the Proctors and Officers of the Court whose presence was required at this Solemnity were entertained at a Dinner provided for them at the Nags-head Tavern in Cheapside for which though Archbishop Parker paid the shot yet shall the Church be called to an after-reckoning But the Records of the Archbishoprick declare that he was Consecrated in the Chappel within his Mannor of Lambeth These slaunderers knew right well that nothing did more justifie the Church of England in the eye of the World than that it did preserve a Succession of Bishops and consequently of all other sacred Orders in the Ministration without which as they would not grant it to be a Church so could they prove it to be none by no stronger Argument than that the Bishops or the pretended Bishops rather in their Opinion were either not Consecrate at all or not Canonically Consecrated as they ought to be And now we may behold the face of the Church of England as it was first setled and established under Queen Elizabeth The Government of the Church by Archbishops and Bishops These Bishops nominated and elected according to the Statute in the twenty sixth of King Henry the Eighth and Consecrated by the Ordinal confirmed by Parliament in the fifth and sixth year of King Edward the Sixth never appearing publickly but in their Rotchets nor Officiating otherwise than in Copes of the Altar the Priests not stirring out of doors in their square Caps Cowns or Canonical Coats nor Executing any Divine Service but in their Surplice The Doctrine of the Church reduced Heylin Hist of Q. Elizab. unto it's antient purity according to the Articles agreed upon in Convocation Anno 1552. The Liturgy conform to the Primitive paterns The Festivals preserved in their former dignity observed with their distinct Offices peculiar to them the weekly Fasts the time of Lent the Embring weeks and Rogation severely kept not now by vertue of the Statute as in the time of King Edward but as appointed by the Church in her publick Calendar before the Book of Common-Prayer The Sacrament of the Lord's Supper celebrated in a Reverend manner the Table seated in the place of the Altar In the Court the Liturgy was officiated every day both Morning and Evening not onely in the publick Chappel but the private Closet celebrated in the Chappel with Organs and other Musical Instruments and the most excellent voices both of men and children that could be got in all the Kingdom The Gentlemen and Children in their Surplices and the Priests in Copes as oft as they attended the Divine Service at the Altar The Altar furnished with rich Plate two fair gilt Candlesticks with Tapers in them and a Massy Crucifix in
excluded out of England by consent of Parliament The greatest obstacle to the Nuncio's coming was partly laid by the indiscretion of some Papists in England and partly by the precipitancy of the Pope's Ministers in Ireland for sundry ill-disposed persons upon the noise of the Nuncio's coming not onely brake the Laws made against the Pope and his Authority but spread abroad slaunderous reports that the Queen was at the point to change her Religion and alter the government of the Realm Some also had practised with the Devil by Conjurations Charms and casting of Figures to be informed in the length of her Majesties Reign And on the other side the Pope's Legate being at the same time in Ireland joyned himself to some desperate Traitors who stirred up rebellion there and as much as in him was had deprived the Queen of all Right and Title to that Kingdom Upon which grounds it was carried clearly at the Council-boord against the Nuncio notwithstanding the Intercession of the French the Spaniard or the Duke of Alva Yet notwithstanding the Emperor Ferdinand sends to perswade the Queen to return to the old Religion at least that she would set apart some Churches to the use of the Catholicks To whom she answered That she had setled her Religion on so sure a Bottom that she could not easily be changed And for granting Churches to the Papists it did not consist with the Polity and good Laws of the Land Then divers abuses arising in the Church Archbishop Parker found it necessary to have recourse unto the power which was given to him by the Queen's Commission and by a clause of the Act of Parliament For the Vniformity of Common-Prayer and service in the Church c. As one of the Commissioners for causes Ecclesiastical he was authorized with the rest of his Associates To reform redress order correct and amend all such Errors Heresies Schismes Abuses Offences Contempts and Enormities whatsoever as might from time to time arise in the Church of England And in the passage of the Act forementioned it was provided That all such Ornaments of the Church and the Ministers thereof should be retained as were in the Church of England by Authority of Parliament in the second year of King Edward the Sixth untill further order should be taken therein from the Queen's Majesty c. And also if there shall happen any contempt or irreverence to be used in the Rites of the Church by the misusing of the Orders of the said Book of Common-Prayer the Queen might by the advise of the Commissioners or Metropolitan ordain or publish such further Ceremonies or Rites as should be most for the advance of God's glory the edifying the Church c. Hereupon the Archbishop by the Queen's consent and the advice of some of the Bishops sets forth a certain Book of Orders to be diligently observed and executed by all persons whom it might concern In which it was provided That no Parson Vicar or Curate of any Heylin Hist of Q. Elizab. An. Reg. 3. exempt Church should from thenceforth attempt to conjoyn by solemnization of Matrimony any not being of his or their Parish-church without good Testimony of the Bains being ask'd in the several Churches where they dwell or otherwise were sufficiently Licensed That no other days should be observed as Holy-days and Fasting-days but onely such as be expressed in the Calendar lately set forth by the Queen's Authority That neither the Curates or Parents of Children which are brought to Baptism should answer for them at the Font but that the antient use of Godfathers and Godmothers should still be retained and that in all such Churches in which the steps to the Altar were not taken down the said steps should remain as before they did That the Communion-Table should be set in the said place where the steps then were or had formerly stood and that the Table of the Decalogue should be fixed upon the wall over the said Communion-Table This year the Merchants Tailors School in London was founded first by the Master Wardens and Assistants of the Company of Merchants Tailors whence it had the name and by them founded for a Seminary to St. John's in Oxford built and endowed at the sole costs of one of their Livery But of a far more private nature was the Foundation of another Grammar School in the Town of Sandwich built at the charge of Sir Roger Manwood and endowed with forty pound per annum The Council of Trent being now opened it was said in that Council that iâ— was good to let the Protestants alone and not name them alledging the danger of moving ill humors in a Body which was then quiet To give a safe conduct to the English-men which neither They nor any of them did require were a great indignity They were content it should be given to the Scots because their Queen would demand it but so as that the demand should first be made But the English Protestant Bishops would not venture themselves into that Council on such weak assurance considering how ill the safe conduct had been formerly kept to John Hus and Jerom of Prague at the Council of Constance And the Queen kept the Papal party safe from gadding thither Then Scipio a Venetian Gentleman formerly acquainted with Master Jewel whil'st he was a Student at Padua wrote now an expostulating Letter unto him being lately made Bishop of Sarisbury in which he much admireth that England should send no Ambassador nor Letter nor Message to excuse their Nation 's absence from the General Appearance of Christianity in that Council c. Bishop Jewel returned him such an Answer that neither Scipio himself nor any other of that party durst reply upon him The Answer is to be found at large at the end of the History of this Council Translated by Sir Nathanael Brent At this time it was advised by Lewis Prince of Conde the Cardinal Chastilion and other principal leaders of the Protestant party in France that they should put themselves under the protection of the Queen of England who had not long before so seasonably relieved the Scots in the like distress The Queen had been secretly advertised of all passages there by Sir Nicholas Throgmorton her Majestie 's Resident in that Kingdom It being agreed on between them that the Queen should supply the Prince of Conde and his Associates with a sufficient quantity of Money Corn and Ammunition for the service of the French King against the practices of the House of Guise and that the Town of New-haven should be put into her Majestie 's hands to be garrisoned by English Souldiers Immediately a manifest was published in the name of the Queen wherein was declared that she had observed how the Guisian Faction in the names of the Queen-Mother of France and the young King had endeavoured to root out the Professors of the Reformed Religion and what massacres had been made at Vassey Paris Sene Tholouse Bloys Touers Angier
the Company haled to the next prison and the rest dispersed the Priest escaping with difficulty by a private passage the Queen being then absent in the North. In France the City and Castle of Cane besieged by the confederate forces both French and English was finally surrendred to the Admiral Chastilion to the use of the Princes After which followed the surrendry of Baieux Faleise S. Lod's and divers other Towns and Castles The Town of Harâ—flew on the Seine was gallantly taken by the help of the English of Newhaven on the tenth of March and garrisoned by such Souldiers and Inhabitants as were sent from thence These successes amazed the Guisian faction that they agreed unto an Edict of Pacification by the which the French forces were restored to the King's Favour the Hugonots to the free exercise of their own Religion But they must buy this happiness by betraying the English whom they had brought into the Countrey and joyn their forces with the rest to drive them out of New-haven if they would not yield it on demand The French closely besiege the Town and the Plague raging sore among the English they capitulate and leave the Town to the French on July the twenty ninth and carry the Plague with them into England The Pope was so incensed against Queen Elizabeth that he dispatched a commission to the Fathers of Trent to proceed to an excommunication Hist Concil 〈◊〉 of the Queen of England But the Emperour Ferdinand wrote Letters both to the Pope and to the Legates in which he signified unto them That if the Council would not yield that fruit which was desired at least they should not give occasion to the Hereticks to unite themselves more which certainly they would do in case they proceeded so against the Queen of England by means whereof they would undoubtedly make a league against the Catholicks Hereupon the Pope desisted at Rome and revoked his Commission sent before to the Legates at Trent The Plague brought out of France by the Garrison Souldiers of New-haven had so dispersed it self and made such desolation in many parts of England that it swept away above twenty thousand of the City of London which was the greatest at that time which any man living could remember Soon after this the Queen makes peace with France Then the Queen went in progress to take the pleasures of the Countrey and visited the University of Cambridge where being with all kinds of honour received by the Students and delighted with Comedies Tragedies and Scholastical disputations she survayed every Colledge and in a Latine Oration takes her leave of Cambridge giving them encouragement to pursue their Studies The English Bishops being impowered by their Canons began to shew their Authority in urging the Clergy of their Diocesses to subscribe to the Liturgy Rites and discipline of the Church and such as refused the same were branded with the name of Puritans The Non-conformists in this Age were divided into two Ranks some mild and moderate contented onely to enjoy their own conscience Others fierce and fiery to the diâ—turbance of Church and State saith Fuller Among the former was Father John Fox for so Queen Elizabeth termed him summoned to subscribe by Archbishop Parker The old man produced the New Testament in Greek To this saith he will I subscribe But when a subscription to the Canons was subscribed of him he refused it saying I have nothing in the Church save a Prebend at Salisbury and much good may it do you if you will take it away from me However such respect did the Bishops most formerly his fellow-exiles bear to his Age parts and pains that he continued his place till the day of his death With Mr. Fox we may joyn his dear friend Laurence Humfery who was Regius Profâ—ssor of Divinity in Oxford But such was his quiet carriage that notwithstanding his non-subscribing he kept his Professors place and Deanery of Winchester as long as he lived A second sort of Non-conformists were fierce sticklers against Church-discipline we will begin with Anthony Gilby bred in Christ's Colledge in Cambridge His fierceness against the Ceremonies â—ake from his own pen They are saith he known Liveries of Anâ—â—christ accursed leaven of the blasphemous popish Priest-hood cursed patches of Popery and Idolatry c. William Whittingham succeeds who after his return from his exile in Germany was made Dean of Durham Christopher Goodman is the third who wrote a book stuffed with much dangerous Doctrine wherein he maintained that Sir Thomas Wait was no Traitor that his cause was God's c. These three saith Mr. Fuller were the Antesignani of the fierce Non-conformists for David Whitehead is not mentioned with them Yet find we none of them silenced Onely we meet with Thomas Sampson Dean of Christ-church in Oxford who was displaced out of his Deanery for his Non-conformity This Deanery was then conferred on Dr. Thomas Godwin Chaplain in Ordinary to the Queen who was after advanced to the Bishoprick of Bath and Wells who was Father to Francis Godwin late Bishop of Landaff the Author of the Catalogue of the English Bishops Bullinger and Gualter two Divines of Switzerland men eminent in all points of Learning being sollicited by some zealous brethren to signifie their judgement in the present controversie about the Habit of the Clergy return an approbation of it but send the same enclosed to Sandy's Horn and Grindal Now the Queen thought fit to make a further signification of Her Royal Pleasure legally declared by Her Commissioners for causes Ecclesiastical according to the Acts and Statutes made in that behalf The Archbishop is thereupon required to consult together with such Bishops and Commissioners as were next at hand upon the making of such Rules and Oâ—ders as they thought necessary for the peace of the Church with reference to the present estate thereof Which being accordingly performed presented to the Queen and by her approved the said Rules and Orders were set forth and published in a certain Book Entitled Advertisements partly for due Order in the publick Administration of the Common-prayers and using the holy Sacraments and partly for the Apparel of all Persons Ecclesiastical by vertue of the Queen's Majestie 's Letters Commanding the same January fifteenth c. In this year 1564. died the Emperour Ferdinand and Mr. John Calvin What Peter Lombard was esteemed to be in the Schools at Rome the same was Calvin reckoned to be in all those Churches which were Reformed according to the Zuinglian Doctrine in the point of the Sacrament Yet the Royal and Prelatical Divines conceived otherwise Hâ—yâ—in's Hist of Q. 〈◊〉 of him saith Dr. Heylin and the learned Adrian Seravia though by birth a Dutchâ—an Yet being once preferred in the Church of England could not endure to be called Calvinian About the middle of February the Lord Darly came to the Court of Scotland who being not fully twenty years old of lovely person sweet behaviour and a most
Horse and Foot was speedily raised and money granted by the Parliament to keep them in pay to furnish them with Ammunition Arms and all other necessaries And the Lords of the Council here subscribed largely for the carrying on of the War until such time as the Parliament should convene The Scots being informed of the King's preparation for a War sent the Earl of Dumferling the Lord Loudon Sir William Douglas and Mr Barkham to represent the Affairs of their transactions which were received by the King in a friendly manner Some dayes being unprofitably spent in these debates the Archbishop and the rest of the Committee delegated for this business made a report of the whole business to the rest of the Council who came to this result That since the Scots could not be reclaimed to their obedience by other means they were to be reduced by force Therefore the Scots as much bestirred themselves on the other side Part of the walls of Edenborough-castle with all the Ordnance upon it had fallen down on the nineteenth of November last being the Anniversary day of his Majesties birth for the repair whereof they would neither suffer Timber nor other Materials to be carried to it but on the contrary they began to raise Fortifications against it with an intent to block it up and render it unuseful to his Majesties service Neither would they suffer the Souldiers to come into the Market to recruit their victuals They made provisions of great quantity of Artillery Munition and Arms from forreign parts laid Taxes of ten Marks in the hundred upon all the Subjects scattered abroad many seditious Pamphlets for justifying themselves and seducing others some of which were burnt in England by the hand of the Hangman fortified Inchgarvy and other places imprisoned the Earl of Southesk and other Persons of Quality for their fidelity to the King took to themselves the government of Edenborough and employed their Emissaries in England to sollicit them to aid them in maintaining the War against their Sovereign But their chief corespondence was with France and Ireland In France they had made sure of Cardinal Richlieu who governed all Affairs in that Kingdom In Ireland they had a strong party of natural Scots planted in Vlster by King James upon the forfeited Estates of Tir-Owen Tir-Connel Odighirty c. But Wentworth crushed them in the beginning of the combination seizing upon such Ships and Men as came thither from Scotland imprisoning some fining others and putting an Oath upon the rest By which Oath they were bound to abjure the Covenant not to aid the Covenanters against the King nor to protest against any of his royal Edicts as their Brethren in Scotland use to do for the refusing of which Oath he fined one Sir Henry Steward and his Wise at no less than five thousand pound a piece two of their Daughters and one James Gray of the same confederacy at the sum of three thousand pound a piece committing them to prison for not paying the fines imposed on them Some Scots having endeavoured to betray the Town and Castle of Carick-fergus to a Noble-man of that Countrey the principal Conspirator was executed Finally The Lord Lieutenant gave a power to the Bishop of Down and Connor and other Bishops of that Kingdom and their several Chancellors to attach the bodies of all such of the meaner sort who either should refuse to appear before them upon citation or to perform all lawful Decrees and Orders made by the said Bishops c. and to commit them to the next Gaol till they should conform or answer the contempt at the Council-Table By means whereof the poorer sort became very obedient to their several Bishops In the mean time the Archbishop of Canterbury is intent on the preservation of the Hierarchy and the Church of England against the practices of the Scots and Scotizing English and no less busied in digesting an Apology for vindicating the Liturgy commended to the Kirk of Scotland He took order for translating the Scottish Liturgy into the Latin Tongue that being published with the Apology which he had designed it might give satisfaction to the world of his Majesties Piety and his own great care the orthodoxy and simplicity of the Book it self and the perverseness of the Scots in refusing all of it Which Work was finished and left with him the present distemper of the times and the troubles which fell heavily on him putting an end to it in the first beginning He recommended to Doctor Hall then Bishop of Exon the writing of a Book in defence of the Divine right of Episcopacy in opposition to the Scots and their Adherents Exeter having undertaken it sent the first delineations of the Pourtracture to Lambeth in the end of October which were generally well approved of by the Metropolitan who having made some alterations sent them back with many kind expressions of a fair acceptance And such was the freedom he used in declaring his judgment in the case and such the Authority which his Reasons carried along with them that the Bishop of Exon found good cause to correct his Opinon according to the Rules of these Animadversions agreeable unto which the Book was writ and published not long after under the name of Episcopacy by Divine right c. Whilst the Archbishop laboured to support Episcopacy on the one side some of the adverse party laboured as much to suppress it by lopping off the branches first and afterwards by laying the Axe to the root of the Tree Bagshaw a Lawyer of some standing of the Middle-Temple began to question the Bishop's place and vote in Parliament their Temporal power and the authority of the Commission For being chosen Reader by that House for the Lent-vacation he first selected for the Argument of his discoursings the Statute of 25 Edw. 3. cap. 7. His main design was intended chiefly for the defence of such Prohibitions as formerly had been granted by the Courts in Westminster-hall to stop the proceedings of the Court-Christian and specially of the High-Commission and in the next place to deny the Authority of the Commission it self as before was noted Hereupon the Archbishop informs his Majesty both of the Man and of his design how far he had gone in justifying the proceedings of the Scottish Covenanters in decrying the temporal power of Church-men and the undoubted right of Bishops to their place in Parliament his Majesty hereupon gives order to Finch the new Lord Keeper to interdict all further Reading on those points Hereupon it was soon found that nothing could be done therein without leave from the King and no such leave to be obtained without the consent of the Archbishop To Lambeth therefore goes the Reader where he found no admittance till the third Address and was then told That he was fallen upon a Subject neither safe nor seasonable which should stick closer to him then he was aware of Whereupon Bagshaw hasteneth out of Town The Parliament came
Saxon Eremite in England 21 Robert Grosthed Bishop of Lincoln 80. 81 The Gun-powder plot 270. 271 Archbishop Grindal a patron of prophecyings and how they were modelled 241 Godfrey Goodman Bishop of Glocester committed to the Gate-house for refusing to subscribe the Canons made Anno 1640. 320 He dies a Papist ibid. H. HArold the Son of Earl Godwyn King of England he is slain at Battel in Sussex 36 Hardiknout the last of the Danish Kings in England 35 Alexander Hales an English-man Master to Thomas Aquinas and Bonaventure 107 Honorius Archbishop of Canterbury divided England into Parishes 16 Helvetia converted by Gallus ib. Hengist Captain of the Saxons invadeth Britain 8 He is King of Kent 9 An Heptarchy established in Britain 9 Swallowed up in the West Saxons Monarchy 10 Robert Holcot a learned English man 112 Duke Hamilton Earl of Holland and Lord Capel beheaded 348 Hubba the Dane killeth Hedda the Abbot of Peterborough and eighty four Monks with his own hand 25 King Henry the Third his story from 68. ad 86 Henry the Fourth his story from 118. ad 123 Henry the Fifth his story from 123. ad 127 Henry the Seventh his story from 135. ad 140 Henry the Eighth his story from 141. ad 157 Sir Henry Slingsby and Dr. Huet beheaded 361 Hospital at Greenwich founded by William Lambert 250 Hospitals of Christ-church in London and St. Thomas in Southwark founded 176. 177 The Statute made Pro Haeretico comburendo 119 Death of Prince Henry 280 John Hooper and Iohn Rogers founders of Non-conformity 169 Bishop Hall's Book in defence of the divine right of Episcopacy 317 Dr. Iohn Hacket defendeth Deans and Chapters 325 A sad contest between Mr. Rich. Hooker and Mr. Walter Travers 255 King Charles the First his Dispute with Mr. Alexander Henderson 342 I. KIng James his birth page 230 His story from 261. ad 293 Impropriations bought in to maintain a preaching Ministry 301 The Impostures of Hacket Arthington and Coppinger 253 Ilfutus a profound Scholar 11 Ina King of the West Saxon sets forth his Saxon Laws 20 He first granted Peter-pence to the Pope out of this Kingdom 22 Iohannes Scotus Erigena murthered in the Abbey of Malmesbury 30 Iohn King of England his story from 51. ad 68 Jews crucifie a Child at Oxford their punishment 85 Their banishment out of England ibid. Ioachim Abbot of Calabria 49 Ida King of Northumberland 10 Images taken away in most places of England 160 Inquisitors appointed to search out for Hereticks with all Wickliffs Books 123 Many Italians held the best Livings in England a Statute made against it Four Italians followed each other in the See of Worcester 137 Iohn Iewel chosen to pen the first gratulatory letter to Queen Mary by his enemies page 184 He subscribeth the Popish Tenets 187 He bewails his fall in the Congregation at Franckford he is made Bishop of Sarum 187 His chalenge 218 His Apology 226 Such Irish Impropriations as were in the Crown restored to the Church 304 Dr. William Juxon Lord Treasurer ib. K. COlonel Ker taken prisoner by Lambert 351 Kingdom of the South Saxons comprehending Sussex and Surrey when it began 9 The beginning of the Kingdom of Kent 9 Kentigern Bishop of Elwy in North Wales 11 John Kemp Archbishop of Canterbury built the Divinity School in Oxford and Pauls Cross 132 Kenulphus King of the West Saxons conferreth large priviledges on the Monastery of Abingdon 169 Kings of England of old sent their Crowns to St. Edmond's shrine 34 Kimbeline King of Britain at the birth of our Saviour 1 Kyngils King of the West Saxons is baptized by Birinus 16 Order of the Knights Templars abolished throughout Christendom 106 Their Lands in England conferred on the Knights of St. John of Ierusalem ibid. Iohn Knox at Franckford preacheth against the English Liturgy as imperfect and superstitious He is rebuked by Dr. R. Cox He is accused to the State for High Treason against the Emperor Knox departeth the City 199 And setleth himself at Geneva 200 Kets Rebellion 166 Kilian the first Bish of Wortsbuâ—g first instructed the people of East France in the Christian Faith 17 The Bishop of Wortsburg carried a Sword and a Priest's Gown in his Badge ibid. L. HVgh Latimer resigneth his Bishoprick of Worcester rather than he would yield to the passing of the six Articles 169 Iohn Lambert his Martyrdom 153 Divers Liturgies in use in England till King William the Conqueror's time 39 Lollards after Abjuration forced to wear the fashion of a Faggot wrought in thread on their sleeves 141 The Scottish Liturgy translated into the Latin Tongue 317 An Apology for vindicating the Liturgy commended to the Kirk of Scotland 317 A publick Liturgy framed in King Edward his days 164 Iohn a Lasco with his Congregation of Germans setled at London the West part of the Church of Austin-friars allotted them p. 170 His Congregation dissolved 184 Iohn Lewis an Arrian burnt at Norwich 246 Levellers rouâ—ed by Colonel Reinolds at Burâ—ord 349 Latimer and Ridley burnt at Oxford 194 Adam Loftus Archbishop of Dublin and Chancellor of Ireland 255 Matthew Lenox made Regent of Scotland 236 Earl of Leicester goes over into the Low-countries with a great Army 248 Mr. Love and Gibbons beheaded 352 Bartholomew Legatt an Arrian burnâ— 279 Londoâ— burnt 381 The Commissioners of the High Commission at St. Pauls violently assaulted by Lilburn and the London Apprentices 321 Archbishop Laud impeached and sent to the Tower 323 And beheaded on Tower-hill ib. Lucius the first Christian King of Britain 2 His story 3. 4 Lâ—â—pus Bishop of Troys cometh into Britain and refuteth the Heresie of Pelagius 7 English Liturgy translated into Frenâ—h for the Isles of Iersey and Guâ—rnsey 309 The Liturgy translated into Welch 175 Luther when he arose 142 M. GEneral Monk his story from page 363. ad 371 Marquess of Montrâ—sse defeated condemned and executed 350 Queen Mary her Reign from 180. ad 206 Maximus a Christian Prince Governor of Britain 9 Marianus Scotus 35 Walter Mapez his verses setting forth the Church of Rome in her colours 67 Thomas Merks Bishop of Carlile faithful to King Richard the Second 108 Medvinus sent to Rome 2 Kingdom of Mercia why so called and what Counties it contained 9 Mercia divided into five Bishopricks 19 The Goods of three Orders of Monks seized into the hands of King Edward the Third 110 The number of Monasteries suppressed in the Reign of King Henry the Eighth 153 The number of those that suffered Martyrdom for the Gospel in Queen Maries days 194 Peter Martyr sent for into England made Canon of Christ-church in Oxford 169 Quits the Realm in Queen Maries days 184 His Letters to Queen Elizabeth 220 His Wives body taken out of her grave and burnt after his departure 184 Bishop Morton contrives the Union of the two Houses of York and Lancaster 135 Nine hundred Monks slain in S. Augustines Abbey in Canterbury 33 Murrey Regent of Scotland 233
in Oxford-shire was made the seate of Birinus his Bishoprick Sussex and the Isle of Wight also were converted About this time Honorius Arch-Bishop of Canterbury divided England so much thereof as was Christian into Parishes Anno 640. the first lent began in those parts of England which obeyed the Roman celebration of Easter Oswald King of Northumberland fighting at Maserfield since Oswastrey in Shrop-shine against Penda the Pagan Prince of Mercia was Fabian â—â—â—nic partâ— 5. overthrown slain and his Bodie most barbarously abused and chopped in pieces Oswy his younger brother recovered his Kingdome after one year and buried his head in the Church-yard of Lyndesar Sigebert was perswaded by his Monks to enter into a Cloister his end was lamentable for when he had given over his Kingdome to his Cousin Egrick the forenamed Penda entred his Kingdome with an Army his subjects forced him to go into the field where both he and Egrick were slain Others say he was murdered by two Villains Penda Prince of Mercia having married Alfreda Daughter of Oswy King of Northumberland renounced Paganism embraced Christianity and propogated it in his Dominions Indeed Penda his father that persecutor of piety was yet alive and survived ' two years after persâ—â—ting an Heathen till death but mollified to permit a toleration of Christianity in his Subjects From Colmkil as a most famous Seminary of learning at that time sprang forth those who not onely did resist the beginnings of Anti-Christian pride at home and in our neighbour-Country but they sowed the seed of the Gospel in other in other Nations Such was that samous Rumold who was called Mechlinensis Apostolus Gallus brought Helvetia from Pappas in histor convers Gent. Paganism as Paâ—pas witnesseth built sundry Monasteries there Calumban a man of excellent holiness and learning lived sometime in Bangor and thence went into Burgundy where he began the Monasterie Luxâ—vien and taught the Monks of his own Country especially to live by the works of their own hands Also because he rebuked Theodorick for Platina in Bonifacio quarto his leacherous life he was forced to flie and visited sundry parts of Germany thence he went into Italy and began another Abby on the Appennine Hills beside Bobium in Tuscany Levin also turned many to the faith about Ghent and Esca Furseus and his brother Fullan with two Presbyters Gobban and Dicul obtained land from Sigebert King of Essex and built the Abby of Cnobsherburg and passing into France he began the Abby at Latiniac where he died Diuma was ordained first Bishop of Mercia where he converted many to the Faith in the reign of the Christian Penda and for his rare gifts the Bishoprick of Middlesex was committed to his charge unto whom succeeded Cella a Scot. Also Florentius went to Argentine or Strausburg and was the first Bishop thereof he opened the first School in Alsatia about the year 669. Kilian the first Bishop of Wortsburg did first instruct the people of East France in the Christian Faith Anno. 668. Colonat a Priest and Thomas a Deacon followed him in all his Travels Burcard succeeded to whom King Pippin gave a Dukedome and from thence among all the Bishops of Germany onely the Bishop of Wortsburg carieth a Sword and Priests Gown in his badge Unto these Scots John Pappas joyneth some Britans as Willibrod Reformer of Frisia and two brethren Evaldi the one Sir named the Black the other the White John Pappas saith they converted the Westphalians to the Christian Faith and suffered Martyrdome near Bremen John Bale sheweth their Death Pope Agatho sent John the Arch-chaunter of St. Peters in Rome into England to compose the difference betwixt Honoricus and Wilfrid the two Archbishops and withal to deliver them the Acts of Pope Martin the first and to teach them to sing the Liturgy according to the custom of Rome Bencdictus Biscopius a Nobleman of England went to Rome in the service of the Church and brought many Books into the Monasteries of Tinmouth and Wirmouth The first Glass in this Island is said to be his gift Mark what Beda saith of the custom in those dayes Then they never came into a Church but onely for hearing the Word and Prayer no word of the Mass the King would come with five or six and he stayed till the Prayer was ended All the care of these Doctors was to serve God not the World to feed Souls not their own Bodies wherefore in those dayes wheresoever a Clerk or Monk did come he was received as a Servant of God If he were seen journeying they were glad to be signed with his Hand or blessed with his Mouth and they gave good heed unto the words of his Exhortation And on the Lord's day they came in Flocks to the Church or Monasteries not to refresh their Bodies nor to hear Masses but to hear the Word and if any Priest entred into a Village ineontinently all the People would assemble being desirous to hear the Word of Life for neither did the Priests go into Villages upon any other occasion except to Preach or visit the Sick or to feed Souls At that time the Clergy and Monks in England had liberty to Marry Then Theodorus who succeeded Deus-dedit Bishop of Canterbury brought many Books thither erecting a well-furnished Library and teaching his Clergy how to make use thereof He rigorously pressed Conformity to Rome in the observation of Easter and to that purpose a Council was called at Hartford here Easter was setled according to the Romish Rite In this Synod nine other Articles were concluded of as Stapleton hath thus Translated them out of Bede Lib. 4. c. 5. I. That no Bishop should have ought to do in another's Diocess but be contented with the charge of the people committed unto him II. That no Bishop should any-wise trouble such Monasteries as were Consecrated and given to God nor violently take from them ought was theirs III. That Monks should not go from one Monastery to another unless by the leave of their own Abbot but should continue in the obedience which they promised at the time of their conversion and entrance into Religion IV. That none of the Clergy for saking his own Bishop should run up and down where he lists nor when he came any whither should be received without Letters of Commendation from his Diocesan c. V. That such Bishops and Clerks as are strangers be content with such Hospitality as is given them and that it be lawful for none of them to execute any Office of a Priest without the permission of the Bishop in whose Diocess they are known to be VI. It hath seemed good to us all that a Synod and Convocation should be Assembled once a year on the first day of August at the place called Clofeshooh VII That no Bishop should ambitiously prefer himself above another but should all acknowledge the time and order of their consâ—cration VIII That the number of the Bishops should be
of Lincoln was Canonized a The translation and enshrining of Thomas Becket Saint by the procurement of the Archbishop He likewise caused his Predecessor Thomas Becket to be Translated Enshrined and Adored with great Solemnity Most of the English many of the French Archbishops Bishops Abbots Priors Clergy and of other Countries were by the Archbishop's invitation present aâ— Thomas Becket's Translation The King by the Legat's and his Council's advice changed the Heathenish and long-continued Trials in criminal Causes by Fire and Water into other ways of Trial and Punishments by Imprisonment or abjuring the Realm Benedict Bishop of Rochester Richard Bishop of Sarum Hugh Bishop of Lincoln William Bishop of Bath and Glastonbury Richard Bishop of Durham Henry Abbot of Ramsey and other Clergy-men were all made Justices Itinerants this year Henry Bishop of Landaff dying thereupon Pandulphus the Pope's Legate conferred it upon William Prior of Goldcliff William de Marisco Bishop of London of his own accord resigning his Bishoprick Eustachius de Faâ—cumberge then Treasurer of the Exchequer was chosen Bishop of London whose Election was confirmed by the Legate Pandulâ—hus This Legate sent a Letter to Peter Bishop of Winton and Hugh de Burgh to prohibit and suppress the Usury of the Jews taken from Christians and to stay a Suite brought by a Jew against the Abbot and Covent of Westminster before the Justices of the Jews wherein he exacted usury from them to the great scandal of Christianity and the King's dishonour and to joyn some discreet Persons with the Sheriff in each County for the collection of Amerciaments to prevent their Malice and Extortions About this time was taken an Impostor at Oxford having five wounds in his Body and Members sc in his Side Hands and Feet who counterfeited himself to be Christ with two Women his followers counterfeiting themselves to be the Virgin Mary the Mother of Christ and Mary Magdalen They were immured together with him without any Victuals and starved to Death Then was a Council held at Oxford under Archbishop Stephen where many Constitutions were made most of them being very useful to reform Extortions Abuses Procurations in Visitations the taking of any Fees for Letters of Order Funerals or Administring any Sacrament as also against Pluralities Non-residence and other abuses of Clergy-men Soon after this the Archbishop and the Bishop of Lincoln commanded by their Injunctions That none should sell any victuals to the Jews nor have any communion with them of which the Jews complaining the King issued a Writ to the Majors of Canterbury Oxford and Norwich to countermand the Bishop's Injunctions that all should sell victuals and other necessaries to them and that they should imprison every one refusing to do it till further order Then the Prior of St. Patrick of Dune in Ireland sent a Petition to the King to grant him and others some small Cell to reside in in England their Houses in Ireland being frequently burnt in the Wars for St. Patrick's and other Irish Saints sake whose Relikes he then sent to the King for a present The King to satisfie the Archbishop wrote a Letter to the Pope to give way for the return of his Brother Simon Langton into England out of which he was formerly banished as well as Excommunicated and deprived of all his Ecclesiastical Benefices for adhering to Lewis and contemning the Pope's Excommunications But we find not that the Pope consented to this request Our Kings by reason of their manifold Affairs in the Court of Rome relating to the Pope and other Forreign States usually constituted sometimes general otherwise special Proctors by their Letters Patents to implead and defend in their Names and Rights all matters there depending for or against them of which there are many different Formes in our Records King Henry standing in need of a subsidy from the Bishops and Clergy Pope Honorius thereupon sent his Bull to the Archbishops Bishops Abbots Priors and Clergy entreating them to grant him a competent subsidy to be disposed of by common consent onely for publick benefit of the Realm leaving the grant free to the Bishops and Clergy to impose and proportion it This year sâ— 1225. the Archbishop of Canterbury and his Suffragans instead of granting the King a subsidy or punishing leacherous Clearks passed severe Decrees against their Concubines onely principally intended against the Wives of Clergy men whom they stiled Concubines in that Age. The Bishop of Cork in Ireland having obtained the King's Royal assent at the Pope's request to be Archbishop of Cassel taking a journey to Rome to procure it received his Writ for the restitution of his Temporalties after his return Then the Pope dispatched Otto his Legate into England with Letters to the King for his own filthy lucre The King assembling a Parliamentary Council of his Nobles and Prelates Otto read the Pope's Letters and Proposals wherein the detestable Avarice Extortion and Rapine of the Pope and Court of Rome were clearly discovered related by Matthew Paris Otto pursuing his Rapines in England by exacting Procurations from Matth. Paris Hist Angl. the Clergy was by the Archbishop's means suddenly recalled thence by the Pope to his great discontent and the prosecuting the Pope's former proposals committed to the Archbishop This year Pope Honorius the third sent his Bull to Geoffry de Lizimaco the King 's sworn Vassal absolutely subverting all Papal dispensations with Subjects just Oaths to their Sovereignes The Pope also sent prohibitory Letters to the King of England to stop his intended Military Voyage into France to recover his just Rights Then the King paid ten thousand Marks being all the Arrears of the sum granted by King John to the Pope by his Charter Richard de Marisco Bishop of Durham dying suddenly at Peter-borough-Abbey â—â—dwin Catal of Bish p. 515. 516. as he was posting to London with a great troop of Lawyers to prosecute his Suits against the Monks of Durham thereupon they bestowed this Epitaph upon him Culmina qui cupi tis Laudes pompasque siti tis Est sedata si Si me pensare veli Qui populos regi Memores super omnia si Quod mors immi Non parcit honore poti Vobis praeposi Similis fueram bene sci Quod sum vos eri Ad me currendo veni Upon his Death there grew a great difference between King Henry the third and the Monks of Druham about the election of a Successor There was an Appeal about this Election pending before the Archbishop of York before whom the King constituted his Proctor by Patent But after two years expensive contests the Monks election of William Archdeacon of Worcester a Man Learned and honest saith Matthew Paris was cancelled at Rome Luke the King's Chaplain put by and Richard Bishop of Salisbury Elected Bishop by the Pope's favour the Pope onely gaining by such contests The Emperor Frederick the third being justly incensed with the publication of divers Libellous and Scandalous
Pope at first grew afterwards into custom by degrees both in England and elsewhere As this Pope thus introduced these First-fruits into England so he likewise frequently sent abroad his Bulls of Provisions for Ecclesiastical Benefices and Promotions therein for his Favourites and Clerks which were then void or should afterwards fall void by death or otherwise Manifold were the Cautions inserted into Pope's Provisions for poor Clerks though Learned and Honest which must be confined to an Archbishop's Living in one Diocess of small value and those not formerly granted to any others and they bound to personal residence thereon when as others that were rich and more able to pay great sums for them were not clogged with so many Cautions Many Instruments under the hands of publick Notaries these poor Clerks must procure with vast sollicitation travel and expence before they get the least hopes of enjoying any small Prebend or Benefice by Popes Bulls and yet in fine not enjoy actual possession of them Many of the Pope's Provisions to every small as well as great Prebendary nor Benefice were granted to several persons in possession or expectacy by sundry Bulls at once contradicting repealing each other by Non obstantes engendring infinite Suits and Appeals in the Pope's Court to the great vexation of the Patrons Provisors and other Competitors and neglect of the Peoples souls during suâ—h Contests concerning them The King granted the Tithes and Appropriations of all his new Assarts within his Forrest of Deane which were extraparochial to the Bishop of Landâ—ff to augment his small Bishoprick and maintain a Chauntry in the Church of Newland The like Grant the King made this year of extraparochial Tithes within the Forrest of Sherwood to the Prior of Fellâ—y The King likewise ordered the Tithes of all his Mills in Holderness to be paid to the Parsons of all Parish-churches wherein they were as the Nobles and others there used to pay them Then the King according to the manner of that Age commanded Prayers and Masses to be made for the Soul of Joan late Queen of France and for Blanch late Dutchess of Austria deceased In Scotland there arose a great Rebellion through the treachery of the perjured Archbishop of St. Andrews the Bishop of Glasgo and Abbot of Schone who confederating with Robert Brus Earl of Carrick and others of the Scottish Nobility resolved to make and Crown Robert King of Scotland who being opposed therein by John Comyn his Cousin German a man of great power in Scotland he set upon and murdered the said John Comyn in the Church of Dunfrees and was soon after â—â—owned King by the premised Bishops and Abbot Pope Clement the Sixth being informed of this murder of John Comyn by King Robert ordered the Archbishop of York and Bishop of Carlisie to excommunicate him and his Complices with sound of Bells and Candles in all places of England Scotland Ireland Wales and elsewhere though without their Diocess and to Interdict all their Lands and Castles till they should submit themselves This Bull was executed accordingly King Edward sent a great and strong Army into Scotland against Robert Brus. And Aymery de Valence Earl of Pembrook put to flight King Robert took his Wife his Brother Nigellus and others but himself escaped into the utmost Isles of Scotland The Earl of Athol was put to death at London and Nigellus at Barwick The Bishops of St. Andrews and Glasgo and the Abbot of Scone were put in Iron chains and kept close prisoners in Porchesâ—â—â—-castle King Robert was brought to such misery that he was sometime naked and hungry without meat or drink save only water and roots of Herbs and his life alwayes in danger Robert Brus came forth at length out of the Scottish Islands with such forces as he had gotten together taking the Castles of Carrick Innerness and many other To put an end to all which trouble King Edward appointed a great Daniel's Chron. in Edw. 1 Host to attend him at Carlisle three weeks after Midsummer-day There he held his last Parliament wherein the State got many Ordinances to pass for reformation of the abuses of the Pope's Ministers and his own former exactions wringing from the elect Archbishop of York in one year nine thousand five hundred Marks And Anthony Bishop of Durham to be made Patriarch of Jerusalem gave the Pope and his Cardinals mighty sums The Pope required the Fruits of one years revenue of every Benefice that should fall void in England Wales and Ireland and the like of Abbies Priories and Monasteries King Edward in July enters Scotland with a fresh Army and dyes at Burgh upon Sands having reigned thirty four years seven months aged sixty eight This King had founded the Abbey of Val-royal in Cheshire for the Cistercians and by Will bequeathed thirty two thousand pounds to the Holy Land He was obedient not servile to the See of Rome Edward the Second his Son called of Caeernarvan succeeded in the Kingdom in July 1307. He soon caused Walter de Langton Bishop of Chester Treasurer of England and principal Executor of the last Will of the deceased King to be arrested by Sir John Felton Constable of the Tower and imprisoned in Wallingford-castle seizing upon all his Temporalties till afterwards by means of the Papal authority he was restored and they were seemingly reconciled The Bishop's crime was a good freedom which he used in the late King's dayes in gravely reproving this Prince for his misdemeanours and shortening his wast of coin by a frugal moderation All the Bishop's Goods he gave to Piers Gaveston makes a new Treasurer of his own removes most of his Father's Officers and all without the advice and consent of his Council The King was married to Isabel Daughter of Philip the fair King of France which was performed magnificently at Boleign Piers Gaveston was the King's great Favourite who filled the Court with Buffoons Parasites Minstrels Stage-players and all kind of dissolute persons King Edward the Second by Letters to the Pope requested that Robert Winchelsey might be restored to his Archbishoprick which was done accordingly though he returned too late to Crown the King which solemnity was performed by Henry Woodlock Bishop of Winchester Shortly after his Coronation all the Knights Templers throughout The Order of the Knights Templars abolished throughout Christendom England were at once arrested and committed to prison In the General Council of Vienna this Order was utterly abolished through Christendom The French King caused fifty four of that Order together with their great Master to be burnt at Paris And the Pope and Council annexed their possessions to the Order of the Knights Hospitallers called commonly Knights of the Rhodes But in England the Heirs of the Donors and such as had endowed the Templars here with Lands entred upon those parts of the ancient Patrimonies after the dissolution of the Order and detained them until not long after they were by Parliament wholly transferred unto
Death as variously construed Life and Death To kill King Edward you need not to fear it is good Life To kill King Edward you need not to fear it is good Death To kill King Edward you need not to fear it is good The Body of King Edward without any Funeral Pomp was buried among the Benedictines in their Abbey at Glocester Edward of Windsor called King Edward the Third being scarce fifteen years of age took the beginning of his Reign on January the twentieth his Throne was established upon his Fathers ruine Upon Candlemas-day Anno 132â— he received the Order of Knighthood by the hands of the Earl of Lancaster while his deposed Father lived and within five dayes after he was Crowned at Westminster by Walter Archbishop of Canterbury Twelve men were appointed to manage the Affairs of the Kingdom during the King's minority the Archbishop's of Canterbury and York the Bishops of Winchester Hereford and Worcester Thomas Brotherton Earl Marshal Edmond Earl of Kent John Earl Warren Thomas Lord Wake Henry Lord Piercy Oliver Lord Ingham and John Lord Ross but the Queen and Roger Lord Mortimer usurped this charge Adam Tarlton was accused of Treason in the beginning of the Reign of this King and arraigned by the King's Officers when in the presence of the King he thus boldly uttered himself My Lord the King with all due respect unto your Majesty I Adam an humble Minister and Member of the Church of God and a consecrated Bishop though unworthy neither can nor ought to answer unto so hard Questions without the connivance and consent of my Lord Archbishop of Canterbury my immediate Judge under the Pope and without the consent of other Bishops who are my Peers Three Archbishops were there present in the place Canterbury York and Dublin by whose Intercession Tarlton escaped at that time Not long after he was arraigned again at the King's Bench whereupon the foresaid Archbishops set up their Crosses and with ten Bishops more attended with a numerous Train of well-weaponed Servants advanced to the place of Judicature The King's Officers frighted at the sight fled away leaving Bishop Tarlton the prisoner alone at the Bar whom the Archbishops took home into their own custody denouncing a Curse upon all such who should presume to lay violent hands upon him The King offended hereat caused a jury of Lay-men to be impannelled and to enquire according to form of Law into the Actions of the Bishop of Hereford This was the first time that ever Lay-men passed their verdict upon a Clergy-man These Jurors found the Bishop guilty whereupon the King seized his Temporalties proscribed the the Bishop and despoiled him of all his moveables But afterwards he was reconciled to the King and by the Pope made Bishop of Winchester where he died The former part of this King's Reign affordeth but little Church-history as wholly taken up with his Atchievements in France and Scotland where his success by Sea and Land was to admiration He had both the Kings he fought against viz. John de Valois of France and David King of Scotland his prisoners at one time taken by fair Fight in open Field There was granted to the King of England for these Wars a Fifteenth of the Temporalty a Twelfth of Cities and Boroughs and a Tenth of the Clergy in a Parliament holden at London And afterwards in a Parliament at Northampton there was granted him a Tenth peny of Towns and Boroughs a Fifteenth of others and a Tenth of the Clergy All such Treasure as was committed to Churches throughout England for the holy War was taken out for the King's use in this The next year after all the Goods of three Orders of Monks Lombards Cluniacks and Cicestercians are likewise seized into the King's hands and the like Subsidy as before granted at Nottingham Now the Cavrsines or Lombards did not drive so full a trade as before whereupon they betook themselves to other Merchandise and began to store England with Forreign Commodities but at unreasonable rates whilst England it self had as yet but little and bad Shipping and those less employed About this time the Clergy were very bountiful in contributing to the King's necessities in proportion to their Benefices Hereupon a Survay was exactly taken of all their Glebeland and the same fairly Fuller Church History engrossed in Parchment was returned into the Exchequer where it remaineth at this day and is the most useful Record for Clergy-men and also for Impropriators as under their claim to recover their right It was now complained of as a grand grievance that the Clergy engrâ—ssed all places of Judicature in the Land Nothing was left to Lay-men but either Military commands as General Admiral c. or such Judges places as concerned onely the very letter of the Common Law and those also scarcely reserved to the Students thereof As for Ambassies into Forreign parts Noblemen were employed therein when Expence not Experience was required thereunto and Ceremony the substance of the Service otherwise when any difficulty in Civil Law then Clergy-men were ever entertained The Lord Chancellor was ever a Bishop yea that Court generally appeared as a Synod of Divines where the Clerks were Clerks as generally in Orders The same was also true of the Lord Treasurer and Barons of the Exchequer Robert Eglesfield Chaplain to Queen Philippa Wiâ—e to King Edward the third founded a Colledge on his own ground in Oxford by the name of Queens Colledge and diverse Queens have been nursing Mothers to this Foundation as Queen Philippa Wife to King Edward the third Queen Elizabeth Wife to King Edward the fourth Queen Mary Wife to King Charles and our Virgin Queen Elizabeth In the mean time the Pope bestirred him in England while the King was busied about his Wars in France so that before Livings were actually void he pre-provided Incumbents for them But at last the King looking into it this Statute of Provision was made whereby such forestalling of Livings to Forreigners was forbidden Another cause of the King's displeasure with the Pope was that when the Pope created twelve Cardinals at the request of the King of France he denied to make one at the desire of the King of England The Papal party notwithstanding this Law of Provision strugled for a time till the King's Power overswayed them Indeed this grievance continued all this and most of the next King's Reign till the Statute of praemunire was made and afterward the Land was cleared from the encumbrance of such provisions Three years after the Statute against the Pope's Provisions was made the King presented unto the Pope Thomas Hatlif to be Bishop of Durham one who was the King's Secretary but one void of all other Epâ—scopal qualifications However the Pope confirmed him and being demanded why he consented to the preferment of so worthless a person he answered that rebus sic stantibus if the King of England 〈◊〉 presented an Ass unto him he would have confirmed him
his protection took speedy order for Reformation of Religion and having chosen Wise and Learned Men to be his Commissioners in that behalf divided them into several Diocesses to be visited appointing likewise unto every company one or two Godly Learned Preachers to instruct the people at every Session in the true Doctrine of the Gospel To those Commissioners were delivered thirty six Injunctions and Ecclesiastical Laws which they should enquire of and also command in his Majesties name and behalf all tending to the abolishing of Popish superstition and establishing the Truth of the Gospel Besides which general Injunctions for the estate of the whole Realm there were also certain others particularly appointed for the Bishops onely whereby they were enjoyned to see the other put in Execution besides others which did more particulary confirm them These Injunctions may be seen at large in the first Edition of the Acts and Monuments Fuller church History p. 372 373. fol. 684. and you may read them in a smoother Abstract in Fuller's Church History Some Homiles were left with the Parish-Priests which the Archbishop had composed not onely for the help of unpreaching Ministers but for the regulating and instructing even of the Dr. P. Helyns History of K. Edw. 6. Learned Preachers Besides the points contained in the said Injunctions the Preachers above mentioned were more particulary instructed to perswade the people from Praying to the Saints from making Prayer for the Dead from Adoring of Images from the use of Beads Ashes and Processions from Mass Diriges Praying in unknown Languages and from other such like things whereunto long custom had brought a Religious observation All which was done to this intent That the people in all places being prepared by little and little might with more ease and less opposition admit the total alteration in the face of the Church which was intended in due time to be introduced While these Commissioners were occupied abroad the King desirng a Reformation appointed a Parliament Novemb. 4. in the first year of his Reign Anno 1547. wherein all Acts made before against the Professors of the Truth were Abrogated In the same Parliament also it was Decreed That the Sacrament should be ministred to all under both kinds Then also were Candles on Candlemas-day forbidden and Ashes on Ash-wednesday according to the Popish custom About the saâ—e time also all Images were taken away in most places of the Kingdom The first who declared his aversness to the King's proceedings was Dr. Stephen Gardiner Bishop of Winchester who stomaching his being left out of the list of the Council appeared more Cross to all their doings than others of his Order for which being brought before their Lordships they sent him Prisoner to the Fleet. Albeit Edmond Bonner Bishop of London at first seemed to comply yet at length he bewraied himself by suffring daily to be Sung the Apostles Mass and our Ladies Mass c. in diverse of his Chappels in Pauls â—lâ—aking them with the name of the Apostles and our Ladies Communions whereof the Council being informed caused him to reform the abuse Sir Anthony Cook and Sir John Goodsale Knights John Goodsal and Christopher Nevinson Doctors of the Laws and John Madew Doctor of Divinity the King's Commissioners called before them the said Edmond Bonner John Royston Polydor Virgil and many others of the Dignitaries of the said Cathedral to whom the Sermon being done and their Commission openly read they ministred the Oath of the King's Supremacy according to the Statute of thirty one of King Henry the eighth requiring them withal to present such things as needed to be reformed Which done they delivered to Bishop Bonner a Copy of the Injunctions forementioned together with the Homilies set forth by the King's authority received by him with protestation That he would observe them if they were not contrary to the Law of God and the Ordinances of the Church But afterwards he revoked his protestation and humbly submitted himself to his Majesties pleasure Yet for a Terror to others Bishop Bonner was committed to the Fleet. During the short time of his restraint viz. Septemb. 18. the Litany was Sung in the English Tongue in St. Paul's Church between the Quire and the High Altar the Singers kneeling half on the one side and half on the other And the same day the Epistle and Gospel was also read at the High Mass in the English Tongue And in November next following Bishop Bonner being then restored to his former liberty the Image of Christ then called the Rood and all other Images in that Church as also in all the other Churches of London were taken down And in speeding of this work as Bishop Bonner together with the Dean and Chapter did perform their part in the Cathedral of St. Paul so Bellassere Archdeacon of Colchester and Doctor Gilbert Bourn being at that time Archdeacon both of London and Essex were no less diligent in doing the like in all the Churches of their respective Jurisdictions according to the charge imposed upon them by his Majestie 's Visitors The first Translation of the Bible was set forth in the Reign of King Henry the Eighth Anno 1541. with a Grave and Pious preface of Archbishop Cranmer and Authorized by the King's Proclamation Dated May 6. Seconded also with Instructions from the King It was called the Bible of the greater Volume Few Countrey-parishes could go to the cost of them though Bishop Bonner caused six of them to be chained in the Church of St. Pauls in convenient places The second Translation of the Bible was set forth in the Reign of King Edward the Sixth and not onely suffered to be read by particular persons but ordered to be read over yearly in the Congregation as a principal part of Divine Service Two Editions there were thereof one set forth 1549. the other 1541. but neither of them divided into verses The third Translation of the Bible was set forth in the second year of Extant in Sir Tho. Cotton Library Queen Elizabeth The last Translation was again reviewed by some of the most Learned Bishops appointed thereunto by the Queen's Commission whence it took the name of the Bishops Bible and by the Queens sole commandment Reprinted Then diverse Proclamations were issued out in the King's name relating to Ecclesiastical matters in the four first years of his Reign among which there was a Proclamation inhibiting Preachers Anno secundo Edwardi sexti whereof this was the occasion Certain Popish Preachers disaffected to the King's Government in their Sermons declared That the King intended to lay strange exactions upon the people To prevent further mischief the King ordered by Proclamation That none should Preach except Licensed under the Seals of the Lord Protector or Archbishop of Canterbury At this time many Popish Pulpits sounded the Alarum to Kets Rebellion and the Devon-shire Commotion There was also a Proclamation for the payment of the late Incumbents of Colledges and
Chanteries lately dissolved Anno 3. Edwardi sexti A Proclamation also for the Inhibition of Players Aug. 6. The Parliament not long before passed an Act for Election of Bishops and what Seals and styles should be used by Spiritual persons in which it was Ordained That Bishops should be made by the King's Letters Patents aâ—d not by the election of the Deans â—nd Chapters That all their Processes and Writings should be made in the King's name onely with the Bishops Teste added to it and sealed with no other Seal but the King 's or such as should be authorized and appointed by him The Intent of the Contrivers of this Act saith Dr. Heylin was Heylin Hist Edw. 6. to weaken the authority of the Episcopal Order by forcing them from their strong-hold of Divine Institution and making them no other than the King's Ministers onely And of this Act such use was made that the Bishops of those times were not in a capacity of conferring Orders but as they were thereunto impowered by special License The Tenour whereof was if Sanders may be believed in these words following viz. The King to such a Bishop Greeting Whereas all and all manner of Jurisdiction as well Ecclesiastical as Civil flows from the King as from the Supreme Head of all the Body c. We therefore give and grant to Thee full Power and License to continue during our good pleasure for holding Ordination within thy Diocess of N. and for promoting fit persons unto holy Orders even to that of the Priesthood Queen Mary caused this Act to be repealed in the first year of her Reign leaving the Bishops to depend on their former Claim and to Act all things which belonged to their Jurisdiction in their own Names and under their own Seals as in former times In which estate they have continued without any legal interruption from that time to this Doctor Nicholas Ridley was promoted to the See of Rochester to which he had been nominated by King Henry the Eighth a man of great Learning and well-studied in the Fathers and an excellent Preacher Doctor Barlow was preferred to the Bishoprick of Bath and Wells The Commissioners authorized to take away Images out of Churches were in many places entertained with contempt and railing and the farther they went from London the worse they were handled one of them called Body as he was pulling down Images in Cornwal was stabbed in the body by a Priest Many there were that then cried down all the observations of Days and Times and particularly of keeping Lent complaint whereof being made by Bishop Gardiner in a Letter to the Lord Protector a Proclamation was sent out commanding all people to abstain from Flesh in the time of Lent and the King 's Lenten dyet was set out and served as in former times Hugh Latimer having by the power of Cromwel and his favour with the King been made Bishop of Worcester Anno 1535. continued in that See till on the first of July 1539. he chose rather to resign the same than to have any hand in passing the six Articles then agitated in the Convocation and confirmed by Parliament full eight years he betook himself to the retiredness of a private life On New-years day he Preached his first Sermon at Pauls Cross the first I mean after his re-admission to his former Ministry and two Lords-days after again in the same place and on January 25. such multitudes flocked to hear his Sermon that being to Preach before the King the first Friday in Lent a pulpit was placed in the King 's privy Garden where he might be heard of four times as many Auditors as could have thronged into the Chappel Which as it was the first Sermon that was Preached in that place so afterward a fixed and standing Pulpit was erected for the like occasions especially for Lent-sermons on the Sundays in the Afternoon and hath so continued ever since till these latter times At the return of the King's Commissioners dispatched throughout the Realm to take a Survay of all Colledges Free-chappels Chanteries and Brotherhoods in the first place as lying nearest came in the free Chappel of St. Stephen originally founded in the Palace at Westminster and reckoned for the Chappel Royal of the Court of England The whole Foundation consisted of thirty eight persons viz. one Dean twelve Canons thirteen Vicars four Clerks six Choristers besides a Verger and one that had the charge of the Chappel This Chappel hath been since fitted and employed for an house of Commons in all times of Parliament At the same time also fell the Colledge commonly called St. Martins le Grand near Aldersgate in London the King gave the same with the Liberties and precincts thereof to the Church of Westminster These two St. Stephen's and St. Martin's were the richest of all the rest Then the Lord Protector being unfurnished of a Palace proportionable to his Greatness doubted not to find room enough upon the dissolution of the Bishoprick of Westminster lately erected to raise a Palace equal to his vast designs Which coming to the ears of Benson the last Abbot and first Dean of Westminster he was willing to preserve the whole by parting for the present with more than half of the estate belonging to it And thereupon a Lease is made of seventeen Mannors and good Farmes lying almost altogether in the County of Glocester for the Term of ninety nine years which was presented to the Lord Thomas Seymor to serve as an addition to his Mannor of Sudley Another present of almost as many Mannors lying in the Counties of Glocester Worcester and Hereford was made for the like Term to Sir John Mason fâ—r the use of the Lord Protector which after the Duke's fall came to Sir John Bourn principal Secretary of Estate in the time of Queen Mary The Mannor of â—slip was also put into the sâ—ale conferred upon that Church by King Edward the Confessor to which two hundred Tenants owed their soile and service and being one of the best wooded things in those parts of the Realm was to be granted also without impeachment of waste as it was accordingly Thus Benson saved the Deanery but fell into great disquiet of mind and died a few moneths after To whom succeeded Doctor Cox being then Almoner to the King Chancellor of the University of Oxford and Dean of Christ-Church Bishop Latimer in his printed Sermons complaineth That the Gentry Latimer Ser. p. 38. 71 91 114. at that time invaded the profits of the Church leaving the Title onely to the Incumbent and that Chantery Priests were put by them into several Cures to save their pensions that many Benefices were laid out in Fee-farmes and for making of Gardens and finally that the poor Clergy being kept to some sorry pittances were forced to put themselves into Gentlemens houses and there to serve as Clerks of the Kitchin Surveyours Receivers c. All which Enormities were generally connived at by the
Lords and others who onely had the power to reform the same because they could not question those who had so miserably invaded the Churches patrimony without condemning of themselves Stephen Gardiner Bishop of Winchester having long lain Prisoner in the Fleet was enlarged and permitted to return to his Diocess where contrary to the promise made at his enlargement he shewed himself cross to the King's proceedings in case of Images and other things that he was sent Prisoner to the Tower where he abode till he was set at liberty by Queen Mary Notwithstanding the King's great care to set forth one uniform order of Administring the holy Communion in both kinds yet among the inferior Priests and Ministers of Cathedral and other Churches in this Realm there arose variety of Factions in Celebrating the Communion Service and Administraâ—ion of the Sacraments and other Rites of the Church Some followed the Order of the King's proceedings others patchingly used some part of them onely but many causelesly contemning them all would still continue in their former Popery Moreover many of those who had been licensed appeared as active in Preaching against the King's proceedings as any of the unlicensed Preachers had been found to be Which being made known to the King and the Lords of the Council it was advised that a publick Liturgy should be drawn and confirmed by Parliament which was done An. 1548. and in the next year a penalty was imposed by Act of Parliament on such who should deprave or neglect the use thereof The King caused those Godly Bishops and other Learned Divines whom he had formâ—rly imployed in drawing up the order for the holy Communion to frame a publick Liturgy containing the order of Morning and Evening Prayer together with a Form of Ministring the Sacraments and for the celebrating of all publick Offices in the Churches This was done accordingly Some exception being taken at it by Mr. Calvin abroad and some zealots at home the Book was brought under a review and by Statute in Parliament it was appointed it should be faithfully perused explained and made fully perfect And here take notice that those who had the chief stroke in this Affair were before-hand resolved that none but English Heads or hands should be used therein Calvin offered his assistance to Archbishop Cranmer as himself confesseth but he refused the offer And though it was thought necessary for the better seasoning of both Universities in the Protestant Reformed Religion that Martin Bucer and Peter Martyr two eminent Divines of Forreign Churches should be invited to come over yet had the Liturgy passed the approbation of the King and Council if not both Houses of Parliament before their coming Which being finished they all subscribed it except Doctor Day Bishop of Chichester Then in Parliament it was enacted that all such positive Lawes and Ordinances as prohibited the marriages of Priests and pains and forfeitures therein contained should be repealed In this Parliament also it was enacted that no person should from thence-forth take or carry away any Tithe or Tithes which had been received or paid within the space of fourty years next before the date thereof c. under the pain or forfeiture of the Treble value of the Tithes so taken or carried away To which a clause was also added enabling the said Parsons Vicars c. to enter upon any man's Land for the due setting out of his Tithes and carrying away the same without molestation There also passed another Act for Abstinence from flesh upon all such days as had been formerly taken and reputed for fasting-dayes viz. fall Fridays and Saturdays in the year the time of Lent the Ember-days the Eves or Vigils of such Saints as had been anciently used for Fasts by the Rules of the Church On Septemb. 5. 1548. Doctor Farrar's was consecrated Bishop of S. Davids as Doctor Heylin noteth and not in the year 1547. as Mr. Fox makes it nor in 1549. as Bishop Godwin saith The Lord Protector pulled down two Churches two Chappels and three Episcopal Houses for the materials of the building of his new intended Palace called Sommerset-house About this time there arose a sort of men who were termed Gospellers against whom Bishop Hooper inveigheth in the Preface to his Exposition on the ten Commandments Some Anabaptists also discovered themselves Some of the Chiefs of them were convented before the Archbishop of Canterbury and the Bishop of Westminster Doctor Cox Almoner to the King and others and being convicted of their errours some of them were dismissed only with an Admonition some sentenced to a Recantation and others among which I find one Champney's condemned to bear their Faggots at S. Paul's Cross Then brake forth two dangerous Rebellions one in Devonshire the other in Norfolk That of Devonshire was found to be chiefly raised in maintenance of their old Religion On Whitsun Munday being next day after the first exercising of the publick Liturgy some few of the Parishioners of the Parish of Sampford-Courtney compelled their Parish-Priest who is supposed to have invited them to that compulsion to let them have the Latine Mass as in former-times These being seconded with many others Henry Arundel Esquire Governour of the Mount in Cornwal Winslade and Coffin Gentlemen headed them The seditious exceeding the number of ten thousand march in a full body to Exeter They send their demands to the King among which one more specially concerned the Liturgy It was demanded by the Rebels That forasmuch as we constantly believe that after the words of Consecration spoken by the Priest being at Mass there is very really the Body and Blood of our Saviour Jesus Christ God and man and that no substance of Bread and Wine remaineth after but the very self-same body that was born of the Virgin Mary and was given upon the Cross for our Redemption Therefore we will have Mass Celebrated as it was in times past without any man Communicating with the Priests forasmuch as many presuming unworthily to receive the same put no difference between the Lord's body and other kind of meat c. To which demand of theirs the King thus answered viz. that for the Mass I assure you no small study nor Travel hath been spent by all the Learned Clergy therein and to avoyd all contention it is brought even to the use that Christ left it as the Apostles used it as the Holy Fathers delivered it indeed somewhat altered from that to which the Popes of Rome for their lucre had brought it And although saith he you may hear the contrary from some Popish evil men Yet we on our Honour assure you that they deceive abuse you and blow these opinions into your Heads to finish their own purposes But this answer satisfying not they marched with all their forces to the siege of Exeter carrying before them in their march the Pix or Consecrated Host under a Canopy with Crosses Banners Candlesticks Holy-bread and Holy-water c. But the Lord
Nature and Polity that a Woman should be declared to be the Supreme Head on Earth of the Church of England But the Queen declined the Title of Head and assumed the name of Governor of the Church of England This Act having easily passed the House of Commons found none of the Temporal Lords in the House of Lords to oppose it save onely the Earl of Shrewsbury and Anthony Brown Viscount Montacute As for the Bishops there were but fourteen and the Abbot of Westminster then alive of whom four being absent the rest could not make any considerable opposition In the Convocation of the Clergy there passed certain Articles of Religion which they tendered to the Parliament which were these I. That in the Sacrament of the Altar by the vertue of Christ assisting after the word is duly pronounced by the Priest the natural Body of Christ conceived by the Virgin Mary is really present under the Species of Bread and Wine also his natural Blood II. That after the Consecration there remains not the substance of Bread and Wine nor any other substance save the substance of God and Man III. That the true Body of Christ and his true Blood is offered a propitiatory Sacrifice for the quick and dead IV. That the supreme power of feeding and governing the Militant Church of Christ and of confirming their Brethren is given to Peter the Apostle and to his lawful Successors in the See Apostolick as unto the Vicars of Christ. V. That the Authority to handle and define such things which belong to Faith the Sacraments and Discipline Ecclesiastical hath hitherto ever belonged and onely ought to belong unto the Pastors of the Church whom the Holy Spirit hath placed in the Church of God and not unto Lay-men This Remonstrance exhibited by the lower house of Convocation to the Bishops was according to their Requests presented by Edmond Bonner Bishop of London to the Lord Keeper of the Broad-seal of England in the Parliament Both Universities did concur to the truth of the foresaid Articles the last onely excepted This Declaration of the Popish Clergy hastened the disputation appointed on the last of March in the Church of Westminster wherein these Questions were debated I. Whether Service and Sacraments ought to be celebrated in the vulgar Tongue II. Whether the Church hath not power to alter Ceremonies III. Whether the Mass be a propitiatory Sacrifice for the living and the dead Popish Disputants White Bishop of Winchester Watson Bishop of Lincoln Baynes Bishop of Coventry and Litchfield Scot Bishop of CHESTER Protestant Disputants John Scory late Bishop of Chichester David Whitehead Robert Horn. Edmond Gwest Edwyn Sandys John Elmer Edmond Grindal John Juel Moderators Nicholas Heath Archbishop of York Sir Nicholas Bacon Lord Keeper of the Great Seal Besides the Disputants there were present many of the Lords of the Queens Council with other of the Nobility as also many of the lower House of Parliament For the manner of their conference it was agreed it should be performed in writing and that the Bishops should deliver their Reasons in writing first Many differences arose between them so that the conference broke off and nothing was determined The Bishops of Lincoln and Winchester thought meet that the Queen and the Authors of this defection from the Church of Rome should be Excommunicated who for this cause were imprisoned Then a Peace being made was Proclaimed over all England betwixt the Queen of England the King of France the Daulphin and the Queen of Scots The Parliament being dissolved by Authority of the same the Liturgy was forthwith brought into the Churches in the Vulgar Tongue the Oath of Supremacy offered to the Popish Bishops and others of the Ecclesiastical profession which most of them had sworn unto in the Reign of King Henry the Eighth All the Bishops refused except Anthony Bishop of Landaff As many as refused were turned out of their Livings Dignities Bishopricks In the Sees of the Prelates removed were placed Protestant Bishops Matthew Parker was made Archbishop of Canterbury who was Consecrated by three that formerly had been Bishops namely William Barlow of Bath and Wells John Scory of Chichester and Miles Coverdale of Exeter And being Consecrated himself he afterward Consecrated Edmond Grindal Bishop of London Richard Cox Bishop of Ely Edwyn Sandys Bishop of Worcester Rowland Merick Bishop of Bangor Thomas Young Bishop of St. David's Nicholas Bullingham Bishop of Lincoln John Juel Bishop of Salisbury Richard Davis Bishop of St. Asaph Edward Guest Bishop of Rochester Gilbert Barkley Bishop of Bath and Wells Thomas Bentham Bishop of Coventry and Litchfield William Alley Bishop of Exeter John Parkhurst Bishop of Norwich Robert Horn Bishop of Winchester Richard Cheiney Bishop of Glocester Edmond Scambler Bishop of Peterborough William Barlow Bishop of Chichester John Scory Bishop of Hereford Thomas Young Archbishop of York James Pilkinton Bishop of Durham John Best Bishop of Carlile and William Dounham Bishop of Chester Nicholas Health Archbishop of York lived privately many years in his Mannor of Chobham in Surrey never restrained to any one place and died in great favour with the Queen who bestowed many gratious visits upon him during his retirement Tonstal of Durham spent the remainder of his time with Archbishop Parker by whom he was kindly entertained and honourably buried The like civility was afforded to Thurlby Bishop of Ely in the same house and unto Bourn of Wells by the Dean of Exon in which two houses they both died about ten years after White though at first imprisoned for his faults after some cooling himself in the Tower of London was suffered to enjoy his liberty and to retire himself to what friend he pleased Which favour was vouchsafed unto Turbervil also who being a Gentleman by extraction wanted not friends to give him good entertainment Watson of Lincoln after a short restraint spent the remainder of his time with the Bishops of Rochester and Ely till having practised against the State he was shut up in the Castle of VVisbich where at last he died Oglethorp died soon after his deprivation of an Apoplexy Bayn of the Stone and Morgan in December following Pool enjoyed the like freedom and died in a good old age Christopherson lived on his Estate Bonner alone was doomed to a perpetual imprisonment the prison proving to that wretch saith Dr. Heylin his greatest Sanctuary whose horrid Butcheries had otherwise exposed him to the popular sury We find no more to have been deprived of their preferments than fourteen Bishops six Abbots Priors and Governors of Religious Orders twelve Deans and as many Archdeacons fifteen Presidents or Masters of Colledges fifty Prebendaries of Cathedral Churches and about eighty Parsons or Vicars The whole number not amounting to two hundred men which in a Realm consisting of nine thousand Parishes and twenty six Cathedral Churches could be no great matter But there was not a sufficient number of Learned men to supply the Dr. P.
and other places that there were thought to be Butchered no less than an hundred thousand of the natural Franch between the first of March and the twentieth of August then last past that with the like violence they had caused to be spoiled and imprisoned such of her Majestie 's Subjects as Traded in the Ports of Bretaign and such as sought to preserve themselves to be killed their goods and Merchandize to be seized without charging any other crime upon them but that they were Hugonots and that in consideration of the premises she could do no less than endeavour the preserving the Reformed Religion from an universal destruction and the maintaining her own Subjects and Dominions in peace and safety The ayd amounting to six thousand men was divided into two equal parts of which the one was destined to the defence of Roven and Deep then being in the hands of the Confederates the other to take possession of the Town of New-haven which by the Inhabitants was joyfully surrendred to the English The Lord Ambrose Dudley the eldest Son then living of the late Duke of Northumberland she sent to command that place whom on Decemb. 26. She had created Lord Lisle and Earl of Warwick where he was solemnly received with a peal of Ordnance A petit Rebellion hapned in Merton-colledge in Oxford The Wardenship of that house being voyd by the death of Gervase one Man is chosen to the place one Hall and his Popish faction opposed his admission and raised such a persecution that it was poenal for any to be a Protestant Archbishop Parker hearing of it summoneth Hall to appear before him but the seal of the citation was torn off by some of that party Hereupon the Archbishop made a solemn visitation of that Colledge wherein all were generally examined Man confirmed Warden Hall justly expelled his party publickly admonished the young Scholars relieved Papists curbed and suppressed Protestants countenanced and encouraged in the whole University Now many strange whispers were abroad and no small hopes conceived by those of the Popish faction for suppressing the Protestants in all parts of the Kingdom and setting up their own Religion as in former times of the plot were Arthur Pool younger brother to Reginald Pool the late Cardinal Legate and Geoffry Fortescue who had married his sister and others The substance of their charge was a design of levying War against the Queen c. with a particular intention of advancing the Queen of Scots to the Crown of England and Pool himself unto the Title of Duke of Clarence All which they Confessed upon the Indictment and did all receive the sentence of death but were all afterwards pardoned by the Queen out of that great respect which she bare to their Royal Extraction Then was that elegant discourse published by Bishop Jewel Entitled The Apology of the Church of England first writ in Latine translated presently into English French Italian Dutch and at last in Greek to the publishing whereof he was much encouraged by Peter Martyr with whom he had spent the greatest part of his time when he lived in exile But Martyr lived onely to see the Book which he so much longed for dying at Zurich on the twelfth of November following and laid into his grave by the Magistrates and people of that City with a solemn funeral The five Bishopricks erected by King Henry the eighth were so impoverished in this Queen's Reign that the new Bishops were necessitated to require the benevolence of their Clergy at their first coming to them to furnish their Episcopal houses and to enable them to maintain some tolerable degree of Hospitality in their several Diocesses The Parliament called January 12. 1562. passed an Act for Assurance of the Queen 's Royal power over all Estates and Subjects in her Dominions In which it was provided That no man Residing in the Queen's Dominions should from thence-forth either by-word or writing c. endeavour willingly to maintain the power and jurisdiction of the Bishop of Rome heretofore usurped within this Realm It was also enacted that none should be admitted unto Holy Orders or to any Degree in either of the Universities or to be Barrester or Bencher in any of the Inns of Court or to Practise as an Attourney c till He or They should first take the Oath of Supremacy on the Holy Evangelists with a power given to every Archbishop and Bishop within this Realm and the Dominions of the same to Minister the said Oath to all and every Spiritual Person in their proper Diocesses as well in places exempt as els-where It had been declared by the Bishops and Clergy assembled at the same time in their Convocation To be a thing plainly repugnant to the word of God and the Custom of the Primitive Church to have publick Prayer in the Church or to administer the Sacraments in a Tongue not understood by the People therefore it was Enacted That the Bishops of Hereford S. David's Bangor Landaff and S. Asaph should take care for Translating the whole Bible with the Common-prayer-book into the Welch Tongue The like care was also taken for Translating the Books of Homilies Then were the Nine and thirty Articles composed in the Convocation The 39. Articles compiled in Convocation at London published soon after both in English and Latine with this following Title viz. Articles agreed upon by the Archishops and Bishops of both Provinces and the whole Clergy in the Convocation holden at London Anno 1562. for the avoyding of Diversities of opinions and establishing consent touching true Religion These Articles came forth much about the time that the Decrees of the Council of Trent were published Many of which Decrees begin with lying and all end with Cursing threatening Anathema's to all dissenters Anno 1571. the Parliament confirmed these Articles so far that every Clerk should before Decemb. 25. next following subscribe the same And hereafter every person promoted to an Eâ—clesiastical living should within a time prefixed in the time of Divine Service publickly read and profess his consent to the same on pain of deprivation ipso facto if omitted This subscription was extended only to men of Ecclesiastical Function After the return of the Queen of Scots out of France into Scotland Besides the Ratifying the Act of Oblivion formerly condescended to in the Treaty at Edenburgh there were also past some other Acts viz. one Act for repairing and upholding Parish Churches and the Church-yards of the same for burial of the dead Another against letting Parsonages Gleabes or Houses into long Leases or Fee But on the other side no safety or Protection could be found for the Queen 's own Religion no not so much as the Chappel Royal or the Regal City In contempt whereof a force was violently committed in the moneth of August in the Chappel of the Palace of Holy-rood house where certain of the Queen's servants were assembled for their own devotions the doors broke open some of
The Conclusion was this That the Bishops should Consult whether unto the Rubrick of the General Absolution these words Remission of sins might not be added for explanation-sake To the point of Private Baptism the Archbishop of Canterbury said the Administration thereof by women and Lay-persons is not allowed in the Practice of the Church c. The King answered the words of the Book cannot but intend a permission of such persons to Baptise The Bishop of Worcester said that the Compilers of the book did not so intend them as appeareth by their contrary practice The Bishop of London said those men intended a permission of private persons to baptise but in case of necessity Here he spake much of the necessity of Baptism The King answered this necessity of Baptism I so understand that it is necessary to be had if lawfully to be had i. e. Ministred by lawful Ministers by whom alone and no private person in any case it may be administred The result was this To consult whether in the Rubrick of Private baptism these words Curate or lawful Minister may not be inserted For the point of Excommunication His Majesty propounded whether in causes of lesser moment the name might not be altered and the same censure retained Secondly whether in place thereof another coertion equivalent thereunto might not be invented Which all sides yielded unto and so was an end of the first dayes conference On Monday January 16. they all met in the same place with all the Deans and Doctors aforementioned Patrick Galloway Minister of Perth in Scotland admitted also to be there and Prince Henry sate on a Stool by his Father After the King had made a pithy speech to the four opposers of conformity He willed them to begin Then Dr. Rainolds said All things disliked or questioned may be reduced to these four heads I. That the Doctrine of the Church might be preserved in purity according to God's word II. That good Pastors might be planted in all Churches to preach the same III. That the Church-government might be sincerely Ministred according to God's word IV. That the book of Common-prayer might be fitted to more encrease of Piety For the first he desired that the book of Articles of Religion concluded on 1562. might be explained where obscure enlarged where defective viz. Art 16. where it is said After we have received the Holy Ghost we may depart from Grace Those words may be explained with this addition yet neither totally nor finally He propounded also that the nine Assertions concluded on at Lambeth might be inserted into the Book of Articles Some other things also he added The Bishop of London speaks passionately against Dr. Rainolds for which the King reproveth him As for Private Baptism His Majesty said he had already with the Bishops taken order for the same Then came they to Confirmation And after some debate thereon betwixt Dr. Rainolds and the Bishops of London and Winchester his Majesty said he intended not to take confirmation from the Bishops which they had so long enjoyed seeing as great reason that none should confirm as none should Preach without the Bishop's License Dr. Rainolds said It were well if this proposition might be added to the book of Articles The Intention of the Minister is not of the Essence of the Sacrament He urged again that the nine Orthodoxal Assertions concluded at Lambeth may be generally received The King thought it unfit to thrust into the book of Articles every position Negative which would swell the book into too great a volume And as to the nine Assertions his Majesty said he knew not what they were The Bishop of London told the King the occasion of them He answered the better course would be to punish the broachers of false Doctrine than to multiply Articles Then Dr. Rainolds requested that one Uniform Catechism may be made and none other generally received His Majesty thought the Doctor ' s request very reasonable yet so that the Catechism may be made in the fewest and plainest affirmative terms that may be And herein said he I would have two Rules to be observed 1. That curious and deep questions be avoided in the fundamental instruction of a people 2. That there should not be so general a departure from the Papists that every thing should be accounted an errour wherein we agree with them Dr. Rainolds said Great is the profanation of the Sabbath day and contempt of your Majestie 's Proclamation which I earnestly desire may be Reformed This motion found an unanimous consent Then the Doctor desired that the Bible be New Translated c. His Majesty answered that he never yet saw a Bible well-translated in English and he wished some special pains were taken for an Uniform Translation which should be done by the best Learned in both Universities then reviewed by the Bishops presented to the Privy Council lastly ratified by Royal Authority to be read in the Church and none other Dr. Rainolds moved also that unlawful and Seditious Books be suppressed The Lord Cecil that these had done much mischief but especially one called Speculum Tragicum His Majesty said that was a dangerous book indeed Concerning the planting of Learned Ministers in every Parish His Majesty said he had consulted with his Bishops about it whom he found willing and ready herein The Bishop of London moved that there might be a praying Ministry among us saying that men now thought it is the onely duty of Ministers to spend their time in the Pulpit His Majesty well liked his motion His second motion was that until Learned men may be planted in every Congregation Godly Homilies may be read therein The King liked this motion especially where the living is not sufficient to maintain a Learned Preacher Also where were multitudes of Sermons he would have Homilies read divers times The Plainâ—iffs confessed A Preaching Ministry is best but where it may not be had Godly Prayers and exhortations do much good The Bishop's last motion was that Pulpits may not be made pasquils wherein every discontented person may traduce his Superiors His Majesty approved thereof Then Dr. Rainolds came to Subscription as a great impeachment to a Learned Ministry and therefore entreated it might not be exacted as heretofore for which many good men are kept out though otherwise willing to subscribe to the Statutes of the Realm Articles of Religion and the King's Supremacy He objected against the enjoyning of the Apocrypha Books to be read in the Church some Chapters therein containing manifest errours repugnant to Scripture His Majesty said he would not have all Canonical books read in the Church nor any Chapter out of the Apocrypha wherein any errour is contained The next scruple against Subscription was because it was twice set down in the Common-prayer-book Jesus said to his Disciples when by the Text in the Original it is plain that he spake to the Pharisees His Majesty answered let the word Disciples be omitted and
the words Jesus said be Printed in a different Character Mr. Knewstubs took exceptions at the Cross in baptism and said it is questionable whether the Church hath power to institute an outward significant sign The Bishop of London answered The Cross in Baptism is not used otherwise than a Ceremony His Majesty desired to be acquainted about the Antiquity of the use of Cross Dr. Rainolds said it hath been used ever since the Apostles time but the question is how Ancient the use thereof hath been in Baptism The Bishop of Winchester said in Constantine's time it was used in Baptism His Majesty replied it so I see no reason but we may continue it Mr. Knewstubs said put case the Church may add significant signs it may not add them where Christ hath already ordained them which is as Derogatory to Christ's Institution as if one should add to the great Seal of England His Majesty answered the case is not alike seeing the Sacrament is fully finished before the use of the Cross Mr. Knewstubs demanded then how far the Ordinance of the Church bindeth without impeaching Christian Liberty The King answered I will have one Doctrine one Discipline one Religion in substance and in Ceremony Never speak more to that point how far ye are bound to obey Doctor Rainolds wished that the Cross being Superstitiously abused in Popery were abandoned as the Brazen-serpent was stamped to powder by Hezekiah because abused to Idolatry His Majesty answered Inasmuch as the Cross was abused to Superstition in time of Propery it doth plainly imply that it was well used before He said he detested their courses who peremptorily disallow of all things which have been abused in Popery and know not how to answer the Objections of the Papists when they charge us with Novelties but by telling them we retain the Primitive use of things and onely forsake their Novel corruptions Secondly no resemblance between the Brazen-Serpent a material visible thing and the sign of the Cross made in the Air. Thirdly Papists did never ascribe any spiritual grace to the Cross in Baptism Lastly material Crosses to which people fell down in time of Popery as the Idolatrous Jews to the Brazen-serpent are already demolished as you desire Mr. Knewstubs proceeded excepting at the wearing of the Surplice a kind of garment said he used by the Priests of Isis His Majesty answered he did not think till of late it had been borrowed from the Heathen because commonly called a Rag of Popery And seeing we border not upon Heathens c. I see no reason said he but for comeliness sake it may be continued Dr. Rainolds said I take exception at these words in Marriage With my body I thee worship His Majesty answered I find it an usual English Term A Gentleman of Worship and it agreeth with the Scriptures Giving honour to the wife The Dean of Sarum said some take exception at the Ring in Marriage Dr. Rainolds said he approved it well enough Then said he some take exceptions at the Churching of women by the name of Purification His Majesty said I allow it very well Unto Doctor Rainolds his last exception against committing Ecclesiastical censures to Lay-chancellors His Majesty answered that he had conferred with the Bishops about that point and such order should be taken therein as was Convenient Doctor Rainolds desired That according to certain Provinâ—ial Constituions the Clergy may have meetings every three weeks 1. In Rural Deaneries therein to have prophecying as Archbishop Grindal and other Bishops desired of her late Majesty 2. That such things as could not be resolved on there might be referred to the Archdeacons Visitations 3. And so to the Episcopal Synod to determine such points before not decided His Majesty answered If you aim at a Scottish Presbytery it agreeth as well with Monarchy as God and the Devil Then Jack and Tom c. shall meet and censure me and my Council Then the King asked the Doctor whether they had any thing else to say He answered No more if it please your Majesty If this be all your party have to say said the King I will make them conform or else I will harry them out of the Land or do worse Thus ended the second dayes Conference The third began on the Wednesday following many Knights Civilians and Doctors of the Law being admitted thereunto because the High-commission was the principal matter in debate His Majesty thus began I understand that the parties named in the High-commission are too many and too mean and the matters they deal with base such as Ordinaries might censure in their Courts at home Archbishop of Canterbury Were not their number many I should oftentimes sit alone I have often complained of the meanness of matters handled therein but cannot remedy it for though the offence be small that the Ordinary may yet the Offender oft-times is so great that the Ordinary is forced to crave help at the High-commission to punish him A nameless Lord said The proceedings in that Court are like the Spanish Inquisition wherein men are urged to subscribe more than Law requireth and by the Oath Ex officio forced to accuse themselves being examined upon many Articles on a sudden and for the most part against themselves The Lord Chancellor said There is necessity and use of the Oath Ex officio in divers Courts and Causes His Majesty said That it is requisite that fame and scandals be looked unto in Courts Ecclesiastical and yet great moderation is to be used therein And here he soundly deseribed the Oath Ex officio for the ground thereof the wisdom of the Law therein the manner of proceeding thereby and profitable effect from the same After much discourse between the King the Bishops and the Lords about the quality of the Persons and Causes in the High Commission rectifying Excommunications in matters of less moment punishing Recusants providing Divines for Ireland Wales and the Northern borders the four Preachers were called in and such alterations in the Liturgy were read unto them which the Bishops by the King's advice had made unto which by their silence they seemed to consent Then the King said to Doctor Rainolds and his Associates I expect obedience and humility from you the marks of honest and good men and that you would perswade others abroad by your example Doctor Rainolds answered We here do promise to perform â—ll duties to Bishops as Reverend Fathers and to joyn with them against the common Adversary for the peacâ— of the Church Thus ended the three dayeâ— Conference Doctor Sparks soon after set forth a Treatise of Unity and Uniformity This Conference produced some alterations in the Liturgy Womens baptising formerly frequent hereafter forbidden in the Rubrick of Absolution Remission of sins inserted Confirmation termed also an Examination of Children and some words altered in the Dominical Gospels with a resolution for a new translation of the Bible Henceforward many that wavered before for the future
he died of the Stone and was much lamented by the University of Oxford About this time William Perry a Boy dweling at Bilson in Stafford-shire not full fifteen years of Age was practised on by some Jesuites repairing to the House of Mr. Gifford in that County to dissemble himself possessed But the Boy having gotten a habit of counterfeiting leading a lazy life thereby to his own ease and Parents profit would not be undeviled by all their Exorcismes so that the Priests raised up a Spirit which they could not allay At last by the Industry of Dr. Morton then Bishop of Coventry and Litchfield the jugling was laid open to the World by the Boys own confession and repentance All this King's Reign was scattered over with Cheaters in this kind Some Papists some Sectaries some neither Papists Sarah Williams Grace Sourbuts of Salmisbuâ—y in Lancashire Mary and Amy two Maids of Westminster Edward Hance a Popish Priest No Papists Richard Heydock Fellow of New Colledge in Oxford Preached in his dreams Latin Sermons against the Hierarchy He recanted and lived long after in Sarum practising Physick being also a good Poet Limner and Engraver Anne Gunter a Maid of Windsor had strange extatick phrensies and gave out she was possessed of a Devil A Maid at Standon in Hertford-shire so personated a Demoniack that she deceived many The King having the last year in his progress into Scotland through Lancashire observed that by the strictness of some Magistrates and Ministers in several places people were hindered from their recreations on the Sunday the Papists being thereby perswaded that no recreation was tolerable in our Religion whereupon the Court being at Greenwich he set forth a Declaration for liberty on the Lord's day When this Declaration came abroad many were offended at it But no Minister was enjoyned to read the Book in his Parish wherewith they had so affrighted themselves Yet many conceived that the Declaration came forth seasonably to suppress the endeavour of such who now began to broach the dregs of Judaism whereof John Thrask was a principal who asserted That the Lord's day was to be observed with the same strictness by Christians as it was by Jews and that all meats drinks forbidden in the Levitical Law bound Christians to the same observance thereby opening the door to let in the rabble of all Ceremonies He seduced many souls with his Tenets and his own wife among many others For these he was censured in the Star-chamber but afterwards recanted his Opinions He afterwards relapsed not into the same but other Opinions He Sclater Exposit in 1 Thes ch 1. v. 4. asserted That one may know Another's Election or That one that is the child of God may infallibly know the Election and Regeneration of Another Dr. William Sclater saith That for his outragious behaviour he received publick stigmatical punishment At this time began the troubles in the Low Countries about matters of Religion heightned between two opposit parties Remonstrants and Contra-remonstrants Their controversies being chiefly reducible to five points Of Predestination and Reprobation of the latitude of Christ's death of the power of Man's free-will both before and after his conversion and of the Elect's perseverance in Grace To decide these difficulties The States of the Vnited Provinces resolved to call a National Synod at Dort desiring some forreign Princes to send them the aid of their Divines for so pious a Work Especially they requested our King of Great Britain to contribute his assistance thereunto who out of his Princely wisdom made choice of George Carleton D. D. then Bishop of Landaff and afterwards Bishop of Chichester Joseph Hall D. D. then Dean of Worcester and after Bishop of Exeter and Norwich John Davenant D. D. then Margaret-Professor and Master of Queens Colledge in Cambridge Samuel Ward D. D. then Master of Sidney Colledge in Cambridge and Archdeacon of Taunton These repairing to his Majesty at New-market received Instructions from him concerning their behaviour in the Synod on October 27. they came to the Hague where they kissed the hand of his Excellency Grave Maurice to whom the Bishop made a short speech and by whom they were all courteously entertained Hence they removed to Dort where November 3. the Synod began Every one at his first entrance taking an admission Oath These four Divines had allowed them by the weâ—k threescore and ten pounds weekly Intelligence was communicated to the King from his Divines On December 10. Walter Balcanqual B. D. and Fellow of Pembrook-hall came into the Synod being added to the four English Colleagues in the name of the Chuâ—ch of Scotland Dr. Hall finding that Air not agreeing with his health on his humble request obtained his Majestie 's leave to return whereupon with a Latin speech gravely delivered he publickly took his solemn farewell of the Synod and returned into his own Countrey On January 7. Dr. Thomas Goad Chaplain to George Archbishop of Canterbury came into the Synod sent thither by his Majesty of Great Britain 〈◊〉 April the twentieth the Belgick Confession was brought into the Synod containing matter both of Doctrine and Discipline and the publick consent thereunto was required Here Bishop Carleton in the name of the rest approved all the points of Doctrine But as for matter of Discipline that his own Order and his Mother-church might not suffer therein and he seem by silence to betray the cause thereof a Protest was entred by him as mouth for the rest to preserve the same These things he professed himself to have hinted not to offend those Churches therewith but to defend their own Church of England To this Inâ—erpellation of the British Divines nothing at all was answered And such as desire further satisfaction herein may peruse the joynt Attestation which those English Divines did set forth Anno 1626. to justifie their proceedings therein On April 29. the Synod ended The Sâ—ates to express their gratitude gave to the English Divines two hundred pounds at their departure to bear their charges in their return besides a Golden Medal of good value was given to every one of them wherein the sitting of the Synod was artificially represented When their work was ended they viewed the most eminenâ— Cities in the Low Countries and at all places were bountifully received Leiden onely excepted for the Great ones of that University Fuller Church Hist Ad. â—â— 1618. at this time being Remonstrants were disaffected to the decisions of the Synod This gave occasion to that passage in the speech of Sir Dudley Carleton the English Ambassador when in the name of his Master he tendred publick thanks to the States for their Great respects to the English Divines using words to this effect That they had been entertained at Amsterdam welcommed at the Hague cheerfully received at Rotâ—erdam kindly embraced at Utrecht c. and that they had seen Lâ—iden How high an esteem the STATES GENERAL had of our English Divines will appear by their
Bishop might be sent over into England there to ordain Priests give Confirmation and exercise Episcopal jurisdiction Among others Matthew Kellison and Richard Smith were presented Not long after Pope Vrban the Eighth created Richard Smith Bishop of Calcedon and sent him into England with Episcopal Authority over the Priests within the English Dominions King James after he had been troubled with a Tertian Fever four weeks at Theobalds called unto him his onely Son Prince Charles to whom he recommended the protection of the Church of England c. and died on the seven and twentieth day of March He Reigned twenty two years and three days The sad news of King James his death was brought to White-hall when Dr. Laud Bishop of St. David's was Preaching therein This caused him to break off his Sermon in the midst thereof out of civil compliance with the sadness of the Congregation And the same day was King Charles Proclaimed at Whitehall Shortly after King James his death Bishop Laud delivered to the hands of the Duke of Buckingham brief memorables of the Life and Death of King James On May fourteenth following King James his Funerals were performed very solemnly in the Collegiate-church at Westminster King Charles in his own person mournfully attended the Funerals of his Father Dr. Williams Lord Keeper and Bishop of Lincoln Preached the Sermon taking for his Text 2 Chron 9. 29 30 and part of vers 31. containing the happy Reign quiet Death and stately Burial of King Solomon In this Sermon he made a parallel between two peaceable Princes King Solomon and King James adding that Solomon's vices could be no blemish to King James who resembled him onely in his choycest vertues Doctor Preston still continued and increased in the favour of the King and the Duke of Buckingham Then a Book came forth called Apello Caesarem made by Mr. Mountague then Fellow of Eaton upon this occasion He had lately written Satyrically enough against the Papists in confuâ—ation of The Gagger of the Protestants Now two Divines of Norwich Diocese Mr. Yates and Mr. Ward inform against him for deserting our Cause instead of defending it Mr. Mountague in his own Vindication writes a second Book licensed by Francis White Dâ—an of Carlile finished and partly Printed in the Reign of King James Many bitter passages in this his Book gave great exception At that time a Schedule was delivered to the Duke wherein the names Rushw Collect An. 162â— â— of Ecclesiastical persons were written under the letters of O and P O standing for Orthodox and P. for Puritans for the Duke commanded that the names of eminent persons to be presented unto the King should be thus digested under that partition On Sunday June 12. Queen Mary landed at Dover Next day the King coming from Canterbury met her at Dover Thence his Majesty conducted the Queen to Canterbury and the same Evening the Marriage was there consummated On June 16. the King and Queen came both to London A Chappel at Sommerset-house was built for the Queen and her Family with conveniences thereto adjoyning for Capuchin Friers who were therein placed and had permission to walk abroad in their Religious habits Then began a Parliament at London wherein the first Statute agreed upon was for the more strict observation of the Lord's day Sir Edward Coke went to the House of Peers with a message from the Commons desiring their concurrence in a petition concerning Religion and against Recusants which being agreed to and presented to the King his Majesty answered That he was glad that the Parliament was so forward in matters of Religion and assured them they should find him as forward Mr. Richard Mountague was brought to the Bar of the Commons House for his Book fore-mentioned which was Printed and dedicated to King Charles But the King resâ—ued him from the House of Commons by taking Mr. Mountague's business into his own hand The Plague increasing in London the Parliament removed to Oxford where Doctor Chalenor died of that infection The Parliament to prevent the growth of Popery presented a petition to his Majesty containing sixteen particulars to which they received a satisfactory answer from the King Mr. Mountagues cause was recommended to the Duke of Buckingham by the Bishops of Rochester Oxford and St. Davids as the cause of the Church of England They affirm boldly that they cannot conceive what use there can be of Civil Government in the Common-wealth or of external Ministry in the Church if such fatal Opinions as some are which are opposite to those of Mr. Mountague be publickly taught and maintained But other Learned men were of a different judgement At Oxford in a late Divinity disputation held upon this Question Whether a Regenerate man may fall away totally and finally from Grace The Opponent uâ—ging the Appeal to Caesar the Doctor of the Chair handled the Appellator very roughly saying That he was a man that studied phrases more than matter That he understood neither Articles nor Homilies or at least perverted both That he attributed he knew not what vertue to the sign of the Cross and concluded with an Admonition to the Juniors That they should be wary of reading that and the like Books The King according to his late answer to the Parliament at Oxford issued out a Commission to the Judges to see the Law against Recusants put in Execution This was read in all the Courts of Judicature at Reading where Michaelmas Term was kept and a letter directed to the Archbishop of Canterbury to take special care for the discovery of Jesuites Seminary Priests c. within his Province In this and the next year many Books from persons of several abilities and professions were written against Mr. Mountague by Dr. Sutcliff Dean of Exeter Mr. Henry Burton Mr. Yates a Minister of Norfolk his Book he entitled Ad Caesarem ibis Dr. Carleton Bishop of Chichester Anthony Wotton Divinity-professor in Gresham Colledge and Mr. Francis Rowse a Lay-man His Majesty sensible of his Subjects great distast at Mr. Mountague's Book resolved to leave him to stand or fall according to the justness of his Cause The Duke imparted as much to the Bishop of St. David's who conceived it of such ominous concernment that he entred the same in his Diary viz. I seem to see a cloud arising and threatning the Church of England God for his mercy dissipate it The King issued forth a Proclamation Whereby he commanded the return within limited time of all such Children of Noble-men and other his natural Subjects who were now breeding up in Schools and Seminaries and other Houses of the Popish Religion beyond the Seas That their Parents Tutors and Governors take present order to recal them home and to provide that they return by the day prefixt at the utmost severity of his Majestie 's Justice He commanded further That no Bishop Priest or any other person having taken Orders under any Authority derived from the See of
gratitude to his memory and retained his youthful and Poetical studies fresh in his old age Mr. Richard Mountague one of a differing judgement succeeded in his See At the same time the Rich Parsonage of Stanford-rivers in Essex was conferred on Dr. Manwaring as voyd by Bishop Mountague's preferment A Proclamation came forth declaring the King's pleasure for proceedings with Popish Recusants and directions to his Commissioners for making Compositions for two parts of three of their estates which by Law were due to His Majesty Nevertheless for the most part they got off upon easie terms by reason of compositions at undervalues Dr. Barnaby Potter is now made Bishop of Carlile This was seconded with another Proclamation commanding that diligent search be made for all Priests and Jesuites particularly the Bishop of Calcâ—don and others that have taken Orders by Authority from the See of Rome that they be apprehended and committed to the Gaol of that County where they shall be found Smith the titular Bishop of Calcâ—don hereupon conveyed himself over into France where he became a confident of Cardinal Richlieu's This year died Toby Mathew Archbishop of York George Mountain succeeded him but died a few moneths after During the sitting of tâ—e Parliament one Dr Leighton a Scottish man presented a Book unto them exciting the Parliament and people to kill all the Bishops and to smite them under the fifth Rib. He bitterly inveighed against the Queen calling her a Daughter of Heth a Canaanite and Idolatress and Zions plea was the specious title of his Pamphlet for which he was sentenced in the Star-chamber to be whipt and stigmatized to have his ears cropt and nose slit which censure was inflicted on him On August 23. 1628. The Duke of Buckingham was Murthered at Portsmouth by one Lieutenant Felton After the death of the Duke the King highly favoured Dr. Laud Bishop of London to whom he sent many gratious messages Some three years since certain Feoffees were legally setled in trust to purchase in Impropriations with their own and other well-disposed persons money and with their profit to set up and maintain a constant Preaching Ministry in places of greatest need where the word was most wanting The Feoffes were twelve in number diversly qualified Doctors in Divinity William Gouge Richard Sibbs Charles Off-spring John Davenport of Lincolns Inne Ralph Eyre Sa. Brown C. Sherland of Grays Inne John White of the Middle Temple Citizens John Gearing Richard Davis Geo. Harwood Francis Bridges It is incredible what large summs were advanced in a short time toward so laudable a work In March Bishop Davenant preaching his course on a Sunday in Lent at White-hall before the King and Court In his Sermon he was conceived to fall on some forbidden points insomuch that his Majesty manifested much displeasure thereat for which he is convented before the Council where Dr. Harsenet Archbishop of York aggravated his offence His answer was that he had delivered nothing but the received Doctrine of our Church established in the seventeenth Article and that he was ready to justifie the truth of what he had then taught Their answer was the Doctrine was not gain-said but his Highness had given Command these questions should not be debated and therefore he took it more offensively that any should be so bold as in his own hearing to break his Royal Commands Here the Archbishop of York aggravated the offence from many other Circumstances His Reply was onâ—ly this That he never understâ—od that his Majesty had forbid a handling of any Doctrine comprised in the Articles of ouâ— Church but onely raising of new questions or adding of new sense thereunto which he had not done nor ever should do Anâ—o 1630. died Thomas Dove Bishop of Peterborough The Nonconformists complained of his severity in asserting Ecclesiastical discipline He was an aged man being the onely Queen Elizabeth's Bishop that died in the Reign of King Charles Anno 1631. began great discontents to grow in the University of Oxford 〈◊〉 Church 〈◊〉 〈◊〉 1â—31 Many conceived that Innovations defended by others for Renovations and now onely reduced as used in the primitive times were multiplied in Divine Service Whereat offended they in their Sermons brake forth into what was interpreted bitter invectives Dr. Smith Waâ—den of Wadham-colledâ—e convented Mr Thorn of Baliol-colledge and Mr. Foâ—d of Magdalen hall as offenders against the King's Instructions and ordered them to bring in the Copies of their Sermons Bishop Laud procured the cause to be heard before the King at Woodstock and 1. The Preachers complained of were expelled the University 2. The Proctors were deprived of their place for accepting their Appeal 3. Dr. Prideâ—ux and Dr Wilkinson were shâ—ewdly checked for engaging in their behalf The expulsion of these Preachers encreased the Differences in Oxford This year died that eminent Preacher Mr. Arthur Hildersam After he had entred into his Ministry he met with many troubles He was silenced by the High Commission in June Anno 1590. and restored by the High Commission in January 1591. He was silenced by Bishop Châ—derton April 24 1605. restored by Bishop Barlow in January 1608. Silenced by Bishop Neile in November 1611. restored by Dr. Ridley June 20. 1625. Silenced by the Court at Leicester Mar. 4. 1630. restored by the same Court 1631. He was Minister of Ashby de la Zouâ—h forty and three years The same year died Robert Bolton Mâ—nister of Broughton in Northampton-shire an Authoritative Preacher Now a Bill was exhibited in the Exchequer-chamber by Mr. Noy the Attourney-general against the Feoffees for Impropriations It was charged against them that they diverted the Charity wherewith they were intrusted to other uses That they generally preferred Nonconformists to the Lectures of their erection The Court condemned their proceedings as Dangerous to the Church and State pronouncing the Gifts Feoffments and contrivances made to the use aforesaid to be illegal and so dissolved the same confiscating their money to the King's use About this time died Samuel Harsenet Archbishop of York He lies buried at Chigwel Church in Essex where he built a School Now the Sabbatarian controversie began to be revived Theophilus Bradburn a Minister of Suffolk had five years before set forth a book Entitled A defence of the most ancient and Sacred Ordinance of God the Sabbath-day Francis White now Bishop of Ely was employed by his Majesty to confute Mr. Bradburn's erroneous opinion In the writing whereof many strict people were offended at some expressions dropping from his pen. Hereupon many Books were wrote and controversies on this subject were multiplied These were distinguished into three several opinions Sabbatarians Moderate men Anti-sabbatarians In Sommerset-shire some of the Justices were offended at the keeping of Wakes Church-ales c. on the Lord's day which occasioned many disorders to be committed They moved the Lord Chief-justice Richardson and Baron Denham then in their circuit in the Lent-vacation to make some order therein These in
compliance with their desire make an Order to suppress such Revels in regard of the manifold inconveniences daily arising thereby enjoyning the Constables to deliver Sir Rich. Baker's Chro. a Copy thereof to the Minister of every Parish who on the first Sunday in Feburary and likewise the two first Sundays before Easter was to pubâ—ish the same every year This was looked upon by the Bishops as an Usurpation of Ecclesiastical jurisdiction and they therefore procured a Commission directed to the Bishop of Bath and Wells and other Divines and to enquire into the manner of publishing this Order and the carriage of the Judges in the Business Notwithstanding which the Chief-justice at the next Assizes gave strict charge against the Revels requiring an account of the pubâ—ication and execution of the former order punishing some persons for the breach thereof This Order was afâ—erward revoked And hereupon the Justices of that County made an humble supplication to the King for suppressing the foresaid Assemblies In this juncture of time a Declaration for sports on the Lord's day published in the Reign of King James was revived and enlarged This gave great distast to many and some Ministers were suspended and some deprived ab officio beneficio and more vexed in the High-commission All Bishops urged not the reading of the Book with rigour alike nor punished the refusal with equal severity The thickest complaints came from the Diocess of Norwich and of Bath and Wells Much was the Archbishop's moderation in his own Diocese silencing but three in whom also a concurrence of other Non-conformities through the whole extent thereof Here it is much to be lamented that such who at the time of the Sabbatarian controversie were the strictect observers of the Lord's day are now become in another extreme the greatest neglecters yea contemners thereof Now such Irish Impropriations as were in the Crown were by the King restored to the Church to the great Diminishing of the Royal Revenue And Archbishop Laud was a worthy Instrument in moving the King to so pious a work A Convocation concurrent with a Parliament was called and held at Dublin in Ireland wherein the Nine and thirty Articles of the Church of England were received in Ireland for all to subscribe to Dr. William Juxon Bishop of London was made Lord Treasurer of England whose carriage was so discreet in that place that it procured a general love to him Anno 1635. Archbishop Laud kept his Metropolitical Visitation and hence-forward Conformity was more vigorously pressed than before Now many differences about Divine Worship began to arise and many Books were written pro and con One controversie was about the Holyness of our Churches Another about Adoration towards the Altar A Controversie was also started about the posture of the Lord's Boord Communion-table or Altar This last controversie was prosecuted with much needless animosity Indeed if moderate men had had the managing of these matters the accommodation had been easie In June Anno 1636. Mr. Prynne Dr. Bastwick and Mr. Burton were sentenced in the High-commission-court Some three years since Mr. Pyrnne set forth a Book called Histrio-mastrix for which he was censured to lose his ears on the Pillory and for a long-time after two removals to the fleet Imprisoned in the Tower whence he dispersed New Pamphlets against the established Discipline of the Church of England for which he was indited in the Star-chamber Dr. John Bastwick set forth a Book Entitled Flagellum Pontificis Episcoporum latialium in a fluent Latine Style He was accused in the High-commission committed to the Gate-house where he wrote a second Book taxing the injustice of the proceedings of the High-commission for which he was indited in the Star-chamber Mr. Burton Preached a Sermon on the last fifth of November On Prov. 24. 21. My son fear thou the Lord and the King and meddle not with them that are subject to change This Sermon was afterwards Printed charging the Prelats for Introducing several Innovations in Divine Worship for which as a Libel he was indited in the Star-chamber Mr. Pâ—ynne's Plea is rejected and his answer refused so is Dr. Bastwick's and Mr. Burton's is cast out for imperfect The Censure of the Court was that they should lose their ears in the Palace-yard at Westminster fining them also five thousand pounds a man to his Majesty and perpetual Imprisonment in three remote places The Lord Finch added to Mr. Prynne's Censure that he should be branded in each Cheek with S. L. for a slanderous Libeller to which the whole Court agreed Two days after three Pillories were set up in Palace-yard or one double one and a single one at some distance for Mr. Prynne as the chief offender Mr. Burton first suffered making a long speech in the Pillory not entire but interrupted with occasional expressions His ears were cut so close that the Head-artery being cut the blood abundantly streamed down upon the Scaffold at which he did not shrink at all Dr. Bastwick succeeded him His friends highly commended the erection of his mind over pain and shame Others conceived that anger in him acted the part of patience as to the stout undergoing of his sufferings The Censure was with all rigour executed on Mr. Prynne commended more for his kindly patience than either of his Predecessors in that place Not long after they were removed Mr. Prynne to Carnarvan-castle in Wales Dr. Bastwick and Mr. Burton the one to Lancaster-castle the other to Lanceston in Cornwal The two latter again were removed one to the Isle of Scilly the other to the Isle of Gernezey and Mr. Prynne to Mount-orguile-castle in Jersey Next came the Bishop of Lincoln to be Censured in the Star-chamber The Bishop of Lincoln censured After the great Seal some ten years since taken from him he retired himself to Bugden in Huntington-shire where he lived very hospitably and had great concourse Among others Sir John Lamb Dean of the Arches formerly a favourite of the Bishop of Lincoln fetcht off from being prosecuted in Parliament and Knighted by his means with Dr. Sibthorp Allen and Burden two Proctors came to visit him and being at dinner with him there was much discourse about Nonconformists The Bishop knowing these to be busie men in the prosecution of such advised them to take off their heavy hand from them informing them that the King intended to use them hereafter with more mildness c. adding that He had communicated this unto him by his own mouth A few years after Sir John Lamb upon some difference with the Bishop informed against him for revealing the King's secrets whereupon an Information was put in against him in the Star-chamber unto which Bishop Williams by good advice of Counsel did plead and demurre as containing no matter fit for the Cognisance of that Court as concerning word spoken of matters done in Parliament and secrets pretended to be revealed by him a Privy-counsellour and Peer of Parliament and
therefore not to be heard but in that high Court The Demurrer being rendred useless in the Bishop's Defence he put in a strong plea which likewise being argued and debated in open Court came at last to the same fate with the demurrer as referred to Judge Richardson and smothered by him in a Chamber This plea thus over-ruled the Bishop put in a special answer to the Information declaring how all was grounded by a Combination of the persons named in the Bill out of an intent to advance themselves c. To this special answer Attourney Noy rejoyned in issue admitting the Bishop to prove his special matters by his Witnesses After a while the Attorney being somewhat remiss in the prosecution one Richard Kilvert became the Bishop's Prosecutor who had found out that one John Prigion a Register of Lincoln and Leicester was a most material Witness in the Bishop's defence the credit of whose testimony he desired to invalidate by charging him with getting a Bastard on one Elizabeth Hodson This Bastard was by the Sessions at Lincoln ordered to be kept by Prigion as the reputed Father thereof but at a Sessions following the order was reversed and the Child fathered on one Bourn and Prigion acquitted and at a third Sessions it is returned upon Prigion again This last Order of Sessions was again dissolved as illegal by the Judges of the King's Bench and Prigion cleared from the Child charged on him in the doing whereof it was said that Powel and Owen two Agents of the Bishops did menace and tamper with the Witnesses Hence-forward Kilvert let fall his first information in the Star-chamber and employed all his power on the proof of Subornation and therein he succeeded The Bishop was fined eight thousand pounds and a thousand marks to Sir John Munson with Suspension ab Officio Beneficio and to be imprisoned during ihe King's pleasure All his Preferments in the Church were sequestred to the use of the King and the Archbishop of Canterbury as Archbishop of the Province exercised all kind of Ecclesiastical Jurisdiction throughout the Diocess of Lincoln not only as an Ordinary of that Diocess but as Visitor of all those Colledges which had any dependance on that See At the same time were fined with the Bishop George Walker his Secretary Cadwallader Powel his Steward at three hundred pounds a piece and Thomas Lund the Bishop's Servant at a thousand marks all as Defendants in the same Cause yet none of them was imprisoned save Lund for a few weeks and their fine never called upon to this day About four years after viz. 1640. when this Bishop was fetcht out of the Tower and restored a Peer in Parliament he therein presented several grievances concerning the prosecution of this Cause against him And the Parliament ordered all the Records of that Suit in the Star-chamber to be obliterated In the year 1616. King James had obtained an Act of the General Sir Rich. Bakerâ—s Chron. Assembly at Aberdeen for the compiling a Liturgy which was to be first presented to the King and after his approbation universally received throughout the Kingdom This Book was framed and sent up to the King who himself perused revised it referring it also to the consideration of others in whom he much confided And after his own and their Observation Additions Expunctions Mutations c. he returned it to Scotland to be commended to that Church but before a period was put to that business the King died King Charles understanding his Father's intention in composing a Liturgy 1637. for the Church of Scotland ordereth the Archbishop of Canterbury the Bishop of Ely together with divers other Bishops of both Nations to revise and correct as they should think meet the Liturgy compiled in his Father's life-time which very little differeth from that of England ordereth it to be sent to the Council in Scotland to be made use of there On July twenty three 1637. as the Dean of Edenborough began to read the Book in St. Giles his Church a sudden uproar began by the Lambert Wood of the Life and Reign of King Charles women and baser sort of people The Bishop appointed to preach goes into the Pulpit hoping to convince them of their irreverent carriage which nothing prevailed for they were the more insolent flinging stools stones and whatever else came next to hand at him so that he hardly escaped with life Divers other Churches were infested with the like fury but by the Industry of the Archbishop of St. Andrews Lord Chancellor and other Magistrates the tumult was appeased some were afterwards apprehended and endeavours made to find out the first beginner But not long after a great concourse of people from all parts of that Kingdom came to Edinborough which occasioned the Lords of the Council to put forth several Proclamations to prevent the like disorders but they nothing prevailed For the next day the Bishop of Galloway going to the Council was followed by a great multitude reviling him until he came to the Council-door where he was no sooner entred but they beset the House with very great numbers threatening destruction to all that were within The Council require aid of the Provost and other Magistrates of the City who return answer that they were in the like danger The tumult still increasing they of the City were forced for the safeguard of their own lives to subscribe as followeth 1. To joyn in opposition to the Service-book and to petition against it 2. To restore Ramsey and Rollock two silenced Ministers 3. To receive in Mr. Henderson formerly silenced Which being signed the Council thought was a good step to suppress the tumult But entring into the High-street the Lord Treasurer and other Lords were fresh assaulted trodden under foot and brought back by violence to the Council-house where being in great danger they require aid of divers Noble-men disaffected to the Common-prayer-book who promised what aid they possibly could and in the end returned home safe In the afternoon Proâ—lamation was made at the Cross at Ebenborough to prevent the like disorders but to small effect some Citizens demanding the Restitution of the Ministers and the performance of what was subscribed Suddenly two Petitions were presented against the Common-prayer-book and the Composers and Abettors of it which Petitions were sent to the King with the narrative of the whole who immediately 〈◊〉 Wood. History King Charles sent Instructions for adjourning the Term to Sterling a strong place and to make Proclamation of severe penalties to be inflicted on the breakers of the peace which was no sooner proclaimed but the Lord Hume Lindsey and divers others protest against it and in contempt of Authority compell'd the Heraulds to hear the Protest or Covenant read These troublesome beginnings did afterward occasion the solemn League and Covenant whereby the greatest part of the Nation united themselves to defend their Priviledges as was pretended and which laid the foundation of
Bishop of Durham The Bishop of Exeter Dr. Samuel Ward Dr. William Twisse Dr. Robert Sanderson Dr. Daniel Featley Dr. Ralph Brownrigg Dr. Richard Holdsworth Dr. John Hacket Dr. Cornelius Burgesse Mr. John White Mr. Stephen Marshall Mr. Edmond Calamy Mr. Thomas Hill The place of their meeting was Jerusalem-chamber in the Dean of Westminster's house where they had solemn debates six several days First they consult on innovations in Doctrine Then they enquire into Preter-canonical conformity and innovations in Discipline and concerning the Common-Prayer Lastly they entred on the Regulating of Ecclesiastical Government which was not brought in because the Bishop of Lincoln had undertaken the draught thereof but not finished it as employed at the same time in many weighty matters of State This consultation continued till the middle of May. But the Bill against Deans and Chapters put such a distance between the foresaid Divines that never their Judgments and scarce their persons met after together The Canons made in the late Convocation were condemned in the House of Commons as being against the King's Prerogative the Fundamental Laws of the Realm the Liberty and Property of the Subject and containing divers other things tending to Sedition and of dangerous consequence Many things were charged against the Archbishop by the Scots Commissioners viz. That he had pressed upon that Kirk many Innovations in Religion contained in the Liturgy and Book of Canons contrary to the Liberties and Laws thereof That he had required Ballentine Bishop of Dumblane and the rest of the Bishops to be present at the Divine Service in their Whites and blamed the said Bishop for his negligence in it c. That he gave order for the taking down Stone-walls and Galleries in the Churches of Edenborough to no other end but for the setting up of Altars and Adoration toward the East That for their Supplicating against these Novations they were declared Rebels in all the Parish-Churches of England and a War kindled against them by his Arts and Practices That their Covenant by him was called ungodly and that divers Oathes were imposed upon their Countrey-men to abjure the same That he in the presence of the King spared not to rail against the General Assembly held at Glascow and put his hand to a Warrant for imprisoning some of those Commissioners sent from the Parliament of Scotland for the Peace of both Nations That when the late Parliament could not be moved to assist in the War against them he had caused the same to be dissolved and continued the Convocation to make Canons against them and their Doctrines c. Such was the charge exhibited by the Scots Commissioners in which many thought there was nothing criminal enough to deserve Imprisonment much less to menace him with death The Bishop of Ely was impeached for many reputed misdemeanours in the See of Norwich That he deprived or banished within the space of two years fifty Godly Learned Painful Ministers His placing the Communion-Table Altar-wise and causing a Rayl to be set before it The practising of Superstition in his own person his bowing toward it Consecrating the Bread and Wine at the West-side of the Table with his back toward the people and elevating the same above his Head that the people might see it causing the seats in all places to be so contrived that the people must of necessity kneel towards the East Appointing no Prayers to be used by Preachers before their Sermons but that prescribed by the Canon c. In the midst of these troublesom times died Dr. John Davenant Bishop 1641. of Salisbury A little before his death he prayed emphatically for half a quarter of an hour Among many heavenly passages therein He thanked God for this his fatherly correction because in all his life-time he never had any one heavy affliction which made him often much suspect with himself whether he was a true child of God or no. Deans and Chapters being now opposed by Parliament the Cathedral-men endeavour to preserve their Foundations and by their friends obtain leave to be admitted into the House of Commons and to be heard what they could alledge in their own behalf They made choice of Doctor John Hacket Prebendary of St. Pauls to be the mouth for all the rest He shewed that to supply the defects of Prayer committed by private Fuller Church Hist Cenâ— 17. lib. 11. men the publick duty thereof should be constantly performed in some principal place in imitation of the Primitive practice and this is done in Cathedrals He spake much also in praise of Church-musick when moderated to Edification He took occasion to refell that slaunder which some cast on Lecture-preachers as an upstart Corporation alledging that the local Statutes of most or all Cathedral Churches do require Lectures on the week-days And in the name of his Brethren he requested that Honourable House that godly and profitable Preaching might be the more exacted Then he insisted on the advancement of Learning as the proper use and convenience of Cathedrals each of them being a small Academy for the Champions of Christ's cause against the Adversaries by their Learned pens Here he proffered to prove by a Catalogue of their Names and Works which he could produce that most excellent labours in this kind excepting some few have preceeded from persons preferred in Cathedrals Now what a disheartning would it be to young Students if such promotions were taken away He alledged also that the antient and genume use of Deans and Chapters was as Senatus Episcopi to assist the Bishop in his jurisdiction He said that Cathedral-Churches were the first Monuments of Christianity in England From things he passed to persons and began with the multitude of such members as had maintenance from Cathedrals the total amounting to many thousands All which by the dissolution of Deans and Chapters must be exposed to poverty Next he instanced in their Tenants who holding Leases from Deans and Chapters are sensible of their own happiness as enjoying six parts of seven in pure gain and therefore have petitioned the House to continue their Antient Landlords Moreover such Cities wherein Cathedrals stand if Maritime being very poor in Trade are enriched by the hospitality of the Clergy and the frequent resort of Strangers unto them Then he shewed that divers of low degree but generous Spirits would labour by qualifying themselves by Industry and Vertue to attain a share of Cathedral endowments as the common possession of the Realm c. He trusted their Honours would account it reasonable that the Clergy had in some sort a better maintenance than in neighbouring reformed Churches and not with Jâ—roboam's Priests to be the basest of the people Then he instanced in some famous forreign Protestants who had found relief by being installed Prebendaries in our Cathedral and Collegiate Churches as Dr. Saravia preferred by Queen Elizabeth Dr. Casaubon Father and Son by King James Dr. Primrose Mr. Vossius in the reign of
foundation of a fair and sumptuous building but at the time of his death left it unperfected 41 Hadrian de Castello 42 Thomas Wolsey 43 Iohn Clerk 44 William Knight 45 William Barlow 46 Gilbert Bourn 47 Gilbert Berkley 48 Thomas Goodwyn 49 Iohn Style 50 Iames Mountague He gave a thousand pounds towards the reparation of the Abbey-church of Bath and lies there interred 51 Arthur Lake 52 VVilliam Laud. 53 Leonard Maw 54 VValter Curle 55 VVilliam Piers 56 Creeton 57 Mews Bishops of Devonshire Cornwal and Crediton c. Two hundred years the West Countrey was subject unto the Bishop of Sherborn viz. from the year 705. to the year 905. at which time one Bishoprick was erected at VVells in Sommerset-shire another in Cornwal a third in Devonshire 1 The See of Athelstan Bishop of Cornwal was for a while at St. Petrocks in Bodmyn and afterwards St. Germans The Successors of Athelstan in Cornwal were these 2 Conanus 3. Ruyodocus 4 Aldredus 5 Brytwyn 6 Athelstan Anno 966. 7 VVolfi 8 VVoronus 9 VVolocus 10 Stidio 11 Aldredus 12. Burwoldus Bishops of Devonshire 1 VVerstan He placed himself first at Tawton but soon after removed to Crediton now called Kyrton 2 Putta 3 Eadulphus 4 Ethelgarus 5 Algarus 6 Alfwold 7 Sydemanus 8 Alfredus 9 Alwolfus All these sate and were buried at Crediton 10 Luyngus This man upon the death of Burwoldus Bishop of Cornwal his Vnkle procured the County of Cornwal to be added unto his Diocess and afterwards became Bishop of VVorcester Bishops of Excester King Edward the Confessor coming to Excester together with his Queen took order that the Monks of St. Peter ' s in that City should be placed at VVestminster and removed the Episcopal See from Crediton to Excester 1. Leofricus was the first Bishop The King taking the Bishop by his right hand and the Queen by the left led him up unto the Altar of his new Church and there placed him in a Seat appointed for him He obtained of the same King much good Land and many Priviledges for this Church 2. Osbert a Norman 3 William VVarewest a Chaplain both to the Conqueror and his two Sons VVilliam and Henry 4 Robert Chichester 5 Robert VVarewest 6 Bartholomew Iscanus so called of Isca which is one of the antient names of this City 7 Iohn the Chaunter of this Church and Subdean of Sarum 8 Henry Marshal 9 Simon de Apulia 10 VVilliam Brewer 11 Richard Blondy 12 VValter Bromscomb 13 Peter Quivil 14 Thomas Bitton 15 VValter Stapleton 16 James Berkley of the Noble house of the Lord Berkley 17 John Godly 18 Thomas Brentingham 19 Edmond Stafford Brother to Ralph Earl of Sâ—afford 20 Iohn Keterich 21 Iames Cary 22 Edmond Lacy 23 George Nevil Brother to Richard the Great Earl of VVarwick by whose help especially Edward the Fourth obtained the Crown 24 Iohn Booth 25 Peter Courtney 26 Richard Fox 27 Oliver King 28 Richard Redman 29 Iohn Arundel 30 Hugh Oldham 31 Iohn Vosei Of 22. Lordships and Mannors which his Predecessors had left unto him of a goodly Revenue he left but seven or eight and them also leased out And whereas he found fourteen Houses well-furnished he left only one House bare and without furniture and yet charged with sundry Fees and Annuities 32 Miles Coverdale 33 Iames Turberâ—ill 34 VVilliam Alley 35 VVilliam Bradbridge 36 Iohn Wolton 37 Gervase Babington 38. William Cotton 39. Valentine Cary 40. Ioseph Hall 41. Ralph Brownrigg 42. Iohn Gauden 43. Seth Ward 44. 〈…〉 Sparrow Bishops of the East-Angles Sigebert King of the East-Angles returning out of France where he lived in banishment and obtaining his Kingdom brought with him one Felix a Burgundian with whom he hâ—d lived familiarly during the time of his Exile and made him Bishop of the East-Angles who converting the people to the Faith of Christ had his See at Dunwich Bishops of Dunwich were these 1 Felix 2. Thomas his Successor 3. Bregilsus 4. Bisus He waxing old and crazy divided his See into two parts one part he appointed to be the Jurisdiction of a Bishop that should have his See at Elmham in the other he continued as also did divers of his Successors which were these following 5. Acca 6. Astwolphus 7. Eadfarthus 8. Cuthwenus 9. Aldberthus 10. Eglasius 11. Herdredus 12. Aelphunus 13. Tydferthus 14. Weremundis 15. Wyredus Bishops of Elmham were these 1. Bedwyn 2. Northbert 3. Headulacus 4. Edelfridus 5. Lanferthus 6. Athelwolph 7. Humferthus 8. Sybba 9. Alherdus 10. Humbiretus By reason of the great troubles of those times in the Danish wars these Sees stood void almost an hundred years Anno 955. in the time of King Edwy 1. One Athulfus was ordained Bishop of the East-Angles at Canterbury and had his Seat at Elmham After him succeeded these 2. Alfâ—idus 3. Theodredus the First 4. Theodredus the Second 5. Athelstan 6. Algarus 7. Alwynus 8. Alfricus 9. Alyfâ—eius 10. Stigandus 11. Grinketellus 12. Egelmare All these until the time of King William the Conqueror had their Sees at Elmham Bishops of Thetford 1. Arfastus was the first Bishop who was Chaplain to the Conqueror 2. William Herbert was the second and last Bishop of Thetford Bishopâ— of Norwich 1. William Herbert translated that See from Thetford to Norwich and was the first Bishop of Norwich He built there the Cathedral Church at his own charge which he dedicated to the holy Trinity endowing it with great Lands and Possessions Books and all other necessaries and on the North-side of the Church he founded a stately Palace for himself 2. Everard 3. William Turbus In his time the Cathedral Church at Norwich was burnt with fire 4. John of Oxford This man finished the Church which Herbert left unperfected and repaired that which by fire was lately defaced The same year he died the Church was again defaced with fire 5. John de Gray After the death of John de Gray the See was void for seven years 6. Pandulfus the Pope's Legat. After his death the See was void three years 7. Thomas de Blundevil 8. Radulphus 9. William de Raleigh The Bishoprick was then void by the space almost of three years 10. Walter de Suffield He founded the Hospital of St. Giles in Norwich endowing it with Lands and great Possessions He built also the Chappel of our Lady in the Cathedral Church and in the same Chappel was also buried 11. Simon de Wanton 12. Roger de Skyrwing In his time was a dangerous Sedition between the Citizens of Norwich and the Monks of the Cathedral Church 13. William Middleton 14. Ralph de Walpool 15. John Salmon 16. William Armyn 17. Anthony de Beck He used his Monks too rigorously and was poysoned by his own Servants 18. William Bateman He forced the Lord Morley to carry a burning Taper in his hand through the streets of Norwich unto the High Altar for killing certain Deer in one of his Parks and beating his
was created Cardinal by Pope Paul the Third May 22. 1536. and had three several Titles the first S. Nerei Achillei then S. Mariae in Cosmedin and lastly S. Priscae He died November 7. 1558. 45. Peter Petow a Friar was made Cardinal by Pope Paul the Fourth June 13. 1557. and also nominated by him unto the Bishoprick of Sarum and all to cross and disgrace Cardinal Pool He died in France within the compass of the same year and might never set Foot in England to make shew of his red Hat as doubtless he greatly desired to have done 46. William Allen born in England He raised a great combustion in our Church This sugitive was born in Lancashire and brought up in Orial Colledge he ran away beyond the Seas for his treasonable practices against his Countrey he was by the Pope and other Enemies of the same promoted to divers Ecclesiastical preferments and lastly had a Cardinal's hat bestowed upon him in August 1587. He died a Priest-cardinal S. Martini in Montibus 1594. and was buried in the Church of the English Colledge at Rome Of the several Orders and Monks that have been in England MAthew Paris tells us that in his time Tot jam apparuerunt ordines in Anglia ut ordinum confusio videretur inordinata there then appeared so many Orders in England that there seemed to be an inordinate confusion of Orders 1. The Benedictines or black Monks the primitive Monks in England so called from St. Benedict or Bennet an Italian first Father and founder of that Order Augustine the Monk first brought them over into England and these black Monks first nested in Canterbury whence they have flown out into all the parts of the Kingdom For as Clement Reyner observeth rightly all the Abbies of England before King William the Conqueror and some while after were filled with this Order and though the Augustimans were their Seniors in Europe yet they were their Juniors in England The same Order was afterwards set forth in a new edition corrected and amended under the names of First Cluniacks These were Benedictines refined with some additionals invented and imposed upon them by Odo the Fourth of Clugny in Normandy who lived Anno 913. But these Cluniacks came not into England till after the Norman Conquest and had their richest Covents at Barnstable in Devon-shire Pontefract and Meaux in Yorkshire c. Secondly Sistercians so called from one Robert living in Cistercium in Burgundy He the second time refined the drossie Benedictines and Walter Espick first established their Order in England at Rival in Yorkshire besides which they have had many other pleasant and plentiful habitations at Warden and Woburn in Bedford-shire Buckland and Ford in Devon-shire Bindon in Dorset-shire c. The Bernardine Monks were of a younger house or under-branch of the Cistercians King John built an Abbey of the Cistercian Order at Beaulieu in Hant-shire Thirdly Of Grandmont which observed St. Bennet's rule These were brought into England Anno 1233. and were principally fixed at Abberbury in Shrop-shire These Benedictines with their several branches were so numerous and so richly endowed that in their revenues they did match all the Orders in England especially if the foundations of Benedictine Nuns be joyned in the same reckoning 2. The Augustinian Monks succeed it is conceived that Eudo the Dapifer or Sewer to King Henry the First first brought them into England Anno 1105. and that St. Johns at Colchester was the prime place of their residence Doctor Fuller saith that Waltham Abbey for Benedictines at the first had it's Copy altered and bestowed on Augustinians These Augustinians were also called Canons Regular This Order in England brought forth seventy eminent Writers and one in Germany worth them all in effect I mean Martin Luther who gave a mortal wound to all these Orders yea to the root of the Romish Religion 3. Gilbertine Monks a mongrel Order observing some select rules Camdâ—â— in Lincoln-shire partly of St. Bennet partly of St. Augustine so named from Gilbert son to Joceline a Knight Lord of Sempringham in Lincoln-shire Being backed with the Authority of Pope Eugenius the Third he ordained a Sect consisting of men and women which so grew and encreased that himself laid the foundations of thirteen Religious houses of this Order 4. Carthusian Monks much famed for their mortified lives and abstinence from all flesh Bruno first founded them in the Dolphinate in France Anno 1080. and some sixty years after they were first brought over into England William de long a Spata Earl of Salisbury founded the first house of Carthusian Monks at Heltrop whose wife Ela after his death founded the house of Nuns at Lacock in Wilt-shire and there continued her self Abbess of the place The Books of the English Carthusians were many there being no less than eleven hundred Authors of them their writings tend much to mortification and out of them Parsons the Jesuite hath collected a good part of his resolutions Of the Benedictine Monks there is reported to have been of that Order twenty four Popes of Rome one hundred eighty two Cardinals one thousand four hundred sixty four Archbishops and Bishops fifteen thousand and seventy Abbots of renown Pope John the Twenty second saith there have been of this Order five thousand six hundred fifty six Monks Canonized and made Saints The cloathing and rule of the Cluniacks was according to the appointment of St. Benedicts rule The Cestercians wear red shooes and white rochets on a black coatâ— they are all shorn save a little circle The Order of those of Grandmont is to lead a strait life as Monks use to do to give themselves to Watching Fasting and Prayer to wear a coat of Males upon their bodies and a black cloak thereupon The Augustinians or Regular Canons their cloathing by their first foundation was a white coat and a linnen rotchet under a black cope with a scapular to cover their head and shoulders The Gilbertines may boast that whereas Benedictines are by original Italians Augustinians African Carthusians French Dominicans Spanish c. they are pure English by the extraction of their Order The life of the Carthusians was outwardly full of painted holiness in forbearing flesh in fasting from bread and water every Friday in wearing hair-clothes next their body they were addicted to much silence and solitariness never going abroad refusing all women's company with other like ceremonies Of the several sorts of Friars that have been in England HEre it will be necessary to premise what was the distinction between the Monks and Friars The most essential difference is this Monks had nothing in propriety nor in common but being Mendicants begged all their subsistence from the charity of others Indeed they had houses or cells to dwell in or rather to hide themselves in but they had no means thereunto belonging But it may be Objected That many Convents of Friars had large and ample Revenues amounting to some hundreds
though never thousands by the year I Answer That from the beginning of the Institution of Friars it was not so These additions of Lands unto them was of latter date not of their seeking but of their Benefactors casting upon them We begin with their four elemental Orders Wickliff commonly inveigheth against Friars under the name of C. A. J. M. C. Carmelites A. Augustinians J. Jacobines M. Minorites or Dominicans Franciscans An uncharitable Rythmer thus le ts fly at them Per decies binos Sathanas capiat Jacoboinas Propter errores Jesu confunde Minores Augustienses pâ—ter inclyte sterne per enses Et Carmelitas tanquam falsos Heremitas Sunt Confessores Dominorum seâ— Dominarum Et seductores ipsraum sunt animarum 1. Of these the Dominicans were the first Friars which came over Anno 1221 into England being but twelve in number with Gilbert de Fraxineto their Prior first landed at Canterbury fixed at Oxford but richly endowed at London They were commonly called Black Friars Preaching Friars and Jacobine Friars They took their name from St. Dominick born at Calogora in Spain and Hubert de Burgo Earl of Kent was their chief Patron bestowing his Palace in the Suburbs of London upon them which afterwards they sold to the Archbishops of York residing therein till by some transactions between King Henry the Eighth and Cardinal Wolsey it became the Royal Court now known by the name of Whitehall Afterwards by the bounty of Gregory Rocksley Lord Mayor of London and Robert Kilwarby Archbishop of Canterbury they were more conveniently lodged in two Lanes on the bank of Thames and still retaining the name of Black Friars no fewer than eighty English writers are accounted of this Order at this day As beyond the Seas they are much condemned for being the sole active managers of the cruel Spanish Inquisition so they deserve due commendation for their Orthodox Judgements in maintaining some controversies in Divinity of importance against the Jesuites 2. Franciscans follow commonly called Gray Friers or Minorites either in allusion to Jacob's words sum minor omnibus beneficiis tuis or from some other humble expressions in the New Testament They received their name from St. Francis born in the Dutchy of Spoletum in Italy Canonized by Pope Gregory the Ninth about two years after whose death the Franciscans came over into England and one Diggs Ancestor to Sir Dudley Diggs bought for them their first seat in Canterbury who afteward were diffused all over England They were well-skilled in School-divinity and had a curious Library in London built by Richard Whittington in that age costing five hundred and fifty pounds One Bernard of Siena about the year 1400. refined the Franciscans into Observants King Edward the Fourth first brought them into England where they had six famous Cloysters since which time there have been a new Order of Minims begun beyond the Seas Recollects Penitentaries Capuchins c. seeing they had their rise since the fall of Abbies in England they belong not to our present enquiry c. This Order afforded in England a hundred and ten Learned Writers 3. Carmelites or White Friars come next so named from Mount Carmel brought over into England in the Reign of King Richard the First by Ralph Freeborn and placed at Alnwick in Northumberland in a wilderness most like unto Carmel in Syria whose Convent at their dissolution in the Reign of King Henry the Eighth was at low rates in that cheap County valued at one hundred ninety and four pound and seven shillings per Annum by which we may see that even Mendicant Spâ—â—ds Catal. p. 795. Râ—yner de Apostolatu Benediâ—inoruâ— p. 164 Vide the Catalog in Fullers Church Hist l. 6. p. 272 â—riars had houses endowed even with Revenues Hi cum primis Monachis Britonum Scotorum ex Aegypto Palestina in Britanicas Insulas Monachâ—â—um intulerunt It is said in the praise of our Carmelites that they were most careful in keeping the Records of their Order Let them thank John Bale herein once of them who in his youth made the Catalogue out of love to his Order and in his old age preserved it out of his affection to Antiquity This Order was vertical and in the highest exaltation thereof in the Reign of King Edward the Fourth under Nicholas Kâ—â—ton their twenty fifth Provincial They reckoned no fewer than one thousand five hundred of their Order But when John Milverton his successor began in favour of Friary furiously to ingage against Bishops and the Secular Clergy the Carmelites good Masters and Dames began to forsake them and they never recovered their credit till they were utterly dissolved John Bird the one and thirtieth Provincial of this Order zealously impugned the Pope's Supremacy in his Sermons for which he was made the first Bishop of Chester and was ejected that See in the Reign of Queen Mary because he was married The Carmelites Sâ—â—w's Survay of London â— â—21 boast very much of one Simon Stock of their Order a Kentish boy which being but twelve years old went out into the Woods and there fed on roots and wild fruit living in the trunk of an hollow Tree whence he got the Sirname of Stock Having a revelation that soon after Some should come out of Syria and confirm his Order which came to pass when the Carmelites came hither he afterwards became Master General of their Order to whom the respective Provincials are accountable and is said to be famous for his miracles 4. Augustinian Eremites they entred England Anno 1252. and had their first habitation at St. Peters in the Poor in London These probably taking the denomination of poverty otherwise at this day a very rich Parish in the City because the said Augustinian Eremites went under the notion of begging Friars Mean time what a mockery was this as Doctor Fuller observeth that these should pretend to be Eremites who instead of a wide Wilderness lived in Broad-street London where their Church now belongeth to the Dutch Congregation These Augustine Friars were good Disputants The Order of the Dominicans is without all shame to beg and forsake â—â—â—on's Roâ—â—â—ks of Rome little by wilful poverty that they may obtain much and to wax rich of other mens labours they themselves being idle lazy and unprofitable drones of the Earth Their coat is white their cope and coule is black The new guise of their vesture made Pope Innocent to wonder But Pope Honorius the Third by his Bull honourably admitted the black Order of the Black Friars The Gray Friars or Franciscans go barefooted as Francis their founder did and gird themselves with a cord wearing a little coule whence some think they are called Minorites Some of them be called Friars Observants and are counted of more holiness than the common sort of Gray Friars are which are called Minorites At first the colour of their cope was russet but afterward was turned into white by Pope Honorius the Third This Order saith
Council called at Hartford 18 A Council called at Cliffe in Kent by King Ethelbald and Cuthbert Archbishop of Canterbury 22 A Council at Hatfield 19 A Council at Becanceld Another held at Berghamsteed by Withred King of Kent 20 A Council held by Wolphred Archbishop of Canterbury at Celichyth 24 A Council assembled at Alncester to promote the building of Evesham-abbey 21 A Council of Saxon and British Bishops assembled under an Oak in the borders of Worcester and Hereford shires 12 A Council at Intingford 30 Divers Councils kept in the Reign of King Athelston viz. at Exceter Feversham Thunderfield and London and at Great Lea 31 Three Councils held in the time of Dunstan viz. at Winchester Cartlage in Cambridge-shire and Caln in Wilt-shire 32 Chelsey-colledge founded 277 A National Council held by Hoel Dha for all Wales at Tyquin 32 A Council of Bishops called by King William the First at Winton 37 A Council against Appeals to Rome 117 A Conference held at St. Albans 7 The University of Cambridge founded by King Sigebert 15 Cambridge wasted by the Danes 25 Conference between Dr. White and Dr. Featly Protestants and Fisher and White Jesuites 291 Isaac Causabon his Exercitations and death 280 281 Constellation of Cassiopeia 238 Conference at Hampton-Court 261 ad 269 A Convocation wherein the Lord Thomas Cromwel sate in State above all the Bishops 149 King Charles the First his story from 292 ad 347 A Council summoned by Archbishop Anselm at Westminster where all married Priests were excommunicated 41 A Council called at Westminster by Albericus Bishop of Hostia 43 A Council at Westminster in the Reign of King Henry the Second 48 A Council held at Oxford 71 A Council held at Lambeth by Iohn Peckham Archbishop of Canterbury 90 He summoneth another Council at Reading 96 A Council called by Thomas Arundel Archbishop of Canterbury at St. Pauls London 119 A Convocation in London 126 A Council called by Archbishop Morton to redress the luxury of the London-Clergy in Cloathes and frequenting Taverns 137 King Charles the Second his story from 347 ad 385 Sir Iohn Old-castle Lord Cobham his story from 123 ad 127 The persecution of the Lady Eleanor Cobâ—am 129 Christ-church Colledge in Oxford founded by Cardinal Wolsey 143 Miles Coverdale Bishop of Exetâ—r 172 Iohn Colet a learned Englishman the founder of the Free-School of St. Pauls London 142 Canons and Converts of the Order of Sempingham turn Apostates 91 Contention between the two Archbishops of Canterbury and York 48 Alexander Cementarius his story 58 59 Sir Geoffry Chaucer when he flourished 113 Archbishop Cranmer his subscription to Popery for fear of death he retracteth his retractation he is burnt to ashes 202 Lord Thomas Cromwel his story from 149 ad 155 The Canons made by the Convocation Anno 1640 318 D. DAvid Unckle to King Arthur kept a Synod against the Pelagian error he removed his Archiepiscopal seat from Caerleon to Meneva now called St. Davids page 11 Danes when they first invaded England 23 Earl of Darby beheaded at Bolton 353 Iohn Duns Scotus or Dunensis 107 Dubitrius his Academy near the River Wye in Monmouth-shire 9 Diuma first Bishop of Mercia 17 Dioclesian and Maximian resign their Ensignes of Command 59 Davids Psalms when and by whom first translated into English metre 172 Lord Darby married to the Queen of Scots his death 230 232 Disputation between the Protestants and Papists 211 The Synod of Dort 283 284 University at Dublin founded 254 Dorchester in Oxford-shire the seat of Birinus his Bishoprick 16 Dunstan Archbishop of Canterbury his story 31 32 Dooms-day Book when made 37 Battel of Dunbar 350 E. ELvanus built a library near St. Peter's Church in Cornhil page 3 Eleâ—therius Bishop of Rome his letter to King Lucius ib. Ella first King of the South-Saxons 9 Kingdom of the East-Saxons what it contained and when it began Exchenwin first King thereof 9 Kingdom of the East-Angles what it contained when it began their conversion advanced by King Sigebert 15 Edmond King of the East-Angles murdered by the Danes 26 Ethelbert King of Kent embraceth Christianity 12 Ethelfred King of Northumberland killeth one thousand two hundred Monks of Bangor he is slain by the Britains 13 Egbert King of the West-Saxons made himself sole Monarch of England 23 Frkenwald a Bishop founder of the Monasteries of Cheâ—tsey in Surrey and Barking in Essex 19 Edilwalch King of the South-Saxons is baptized 19 Edwyn the son of Ethelfred becometh a Christian 14 Ethelwolph King of the West-Saxons granteth the Tenth of all his Lands to God and his Ministers c. his story 24 Kind Edward the Elder restoreth the University of Cambridge expells the Danes c. 30 Elphege Bishop of Canterbury stoned by the Danes 33 Eaton Colledge founded by King Henry the Sixth 131 Edward the Confessor his Ecclesiastical Laws his hereditary vertue left to his successors to cure the Kings Evil 35 England freed from the Danes 35 England interdicteded for six years in the Reign of King Iohn 57 Edmond Archbishop of Canterbury Canonized 80 King Edward the First his story from 86. ad 105 Edward the Second his story from 105. ad 109 Edward the Third his story from 109. ad 114 Edward the Sixth his story from 154. ad 179 Queen Elizabeth her troubles during her Sister's Reign 190 The story of her Reign from 206. ad 261 Edinburgh Castle surrendred to O. Cromwel by Colonel Dundasse 351 F. PAulus Fagius and M. Bucer their bodies taken out of their Graves and burnt 203 The Sect of the Family of Love 239 Flamines and Archflamines their places turned into Bishopricks and Archbishopriks by King Lucius 3 Finan converted the East-Saxons 16 Focariae Concubines to the Canons they are imprisoned in the Tower Iohn Frith a learned man burnt in Smith-field 148 First-fruits Office when set up in London 150 Iohn Fisher Bishop of Rochester beheaded 148 Mr. Iohn Fox with some others settle themselves at Basil in Queen Maries days 200 His death 250 Fifth Monarchy-men apprehended 360 Iohn Ficknam made Abbot of Westminster 196 The troubles of Franckford 197 198 Robert Farrars Bishop of St. Davids imprisoned in King Edward's days and burnt in Queen Maries days 175 Florentius first Bishop of Argentine or Strausburg 17 G. GAsper Haywood the first Jesuite that ever set foot in England 246 Gospel first planted in Britain 1 Britain first received the Gospel by publick Authority 2 Germanus Bishop of Auxerre is sent for into Britain to suppress Pelagianism 7 Gospel first planted by Augustine among the Saxons 12 Five Grammar Schools erected in London 129 Stephen Gardiner Bishop of Winchester he fell sick the same day that Bishop Ridley and Latimer were burnt his sad end 194 A Gun shot at Dr. Pendleton preaching at Pauls cross 193 Lady Jane Gray proclaimed Queen of England 179 She and her husband the Lord Guilford Dudley and her Father the Duke of Suffolk are beheaded 188 Gutblake the first