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A35694 The burnt child dreads the fire, or, An examination of the merits of the papists relating to England, mostly from their own pens in justification of the late act of Parliament for preventing dangers which may happen from popish recusants : and further shewing that whatsoever their merits have been, no thanks to their religion and, therefore, ought not to be gratified in their religion by toleration thereof by William Denton ... Denton, William, 1605-1691. 1675 (1675) Wing D1064; ESTC R16886 91,543 165

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Nayls only that otherwise would crack our Crowns and seek our lives unless we will quantum in nobis sacrifice once more all that is near and dear unto us unto Romish Tyranny § I shall yet further Conclude That if Protestant Princes will but rightly consider that they like Gods own Sabbath were ordained for Kingdoms and not Kingdoms for them and that if they will follow but the very Dictates of right Reason and the very light of Nature they cannot without being felones de se establish or tollerate by Law Popery in their Protestant Dominions For as self-preservation by the very Law and Light of Nature is the Suprema lex of every Individual and consequently of every Prince considered only as a single person So Salus Populi wherein the Prince himself is also included and involved even politically and in respect of Magistracy considered is the Suprema lex also And the first and principal thing Magistrates are to look after is to preserve Magistracy and the Authorty they are intrusted withall for the good of the Governed in its full power and prerogative And for this great reason also it is wonderful absurd to suppose a Magistrate obliged to tollerate any thing destructive to the very being of the persons and Authority of him and his people for whose wellfare he is intrusted And of such a Nature is Popery and is the design of Papists and no pretence of Conscience whatsoever is in such a Case to be hearkned unto or endured it being against the very Light of Nature and in-truth nothing else but to pretend Conscience the better to enable them to destroy not Religion only but even Protestant Mankind For the very Light of Nature abandons all such principles from the least Tolleration they making men cease to be true Subjects to the State or good Common-Walthsmen in relation to others Though I have thus justified the Act of Parliament by the confessions of Papists themselves by matters of Fact Reasons of State and warranty of Scripture yet I can give no Vote or Encouragement for Sanguinary Laws meerly for matters of Religion abstract from treasonable and capital crimes and practises nor yet to imitate our Adversaries in Inquisitions fleaing with Stripes starving with Hunger Cold and Nakedness plunging into loathsom Dungeons full fraught with stinking Nastines and with Toads Serpents and other venomous Creatures nor yet for unnecessary pecuniary Mulcts And I am confident that such true English generous Blood runs in the Veins of English Parliaments that they naturally pity the distressed and abhor cruelties that they will not use Extremities not put in Execution the utmost of the Penal Laws but will mould them a gently as the peace and safety of the Nation will bear and permit And I am verily perswaded That if their over busie and fiery Priests had not been over Active the Review and Revival of any severities against them had never been though of and if any new Acts do ensue it is but what they have brought upon themselves and for which none may be blamed but themselves and their Layety only because they suffer themselves to be led blind-fold by their Noses by them who have no Authority so to do for which they are much very much to be commiserated there being a vast difference between the Seducers and Seduced But if any more severe Laws than other ought to be put in Execution certainly they ought to be inflicted on Idolaters and Blasphemers That the Papists are Idolaters hath been demonstrated by many Pens and that they are Blasphemers is as evident For according to the Notion of Blasphemy even in the New Testament He that assumes and appropriates to himself a property Divine is a Blasphemer and in truth a setter up of more Gods than one and of such a Nature is their Doctrin of Infallibility This is most Evident from Luke 5.20 21. when the Jews Taxed Christ himself for speaking Blasphemy who did not rayl but only said to the Paralitick Man Thy sins are forgiven thee Yet they not acknowledging him to be God did account it Blasphemy in him to take upon him to forgive sins which is a property meerly Divine For who said they can forgive sins but God alone so Rev. 2.9 I know the Blasphemy of them that say they are Jews and are not but are the Synagogue of Satan Much more he that says he is In allible a property Divine when he is not So John 10.33 For a good Work we stone tee not but for Blasphemy because thou being a Man makest thy self God What was this blasphemy even because he said I and my Father are one v. 31. Whereby it is apparent that the Popes assuming to themselves a property Divine make themselves guilty of Blasphemy and indeed of making more Gods than one which is undeniable Idolatry To which if their Luciferian Dogma's be added it will not mince the matter at all viz. Credere Dominum Deum nostrum Papam non potuisse statuere prunt statuit Haereticum censetur Extravag Johan 22. cum inter nonnullos gloss ibid. declaramus Idem est Dominium Dei Papae Augustus Ambonitanus q. 45. 35. Dominus Deus noster Papa Clement in proem in Gloss ibid 121. Rex Regum Dominus Dominantium Extravag de Majoritat obedientia But let these pass In the Church of Rome the Popes were the first Preachers of force and violence and that their St. Dominick was one of the first that I read of that preached the Doctrin of Death and Tortures for opinions in Religion He was the founder of the begging Order of Friars preachers and therefore in Honour of him the Inquisition is intrusted only to the Friars of his Order And if they will believe their own Legends his own Mother the night before he was born dreamed that she was brought to bed of a Mastiff Dog with a Fire-brand in his mouth The Hieroglyphick whereof I leave to every Reader to make Only his deportment towards the Albigenses is storied to be as mad as that of Dogs so that one saith of him That a Hundred Thousand of them were put to flight Aeo quidem ut Centum Haereticorum Millia ab Octo Millibus Catholicorum fusa interferta fuisse perhibeantur and slain by 8000 Catholicks and of those who became Captives 180 were burnt to death the first Example that I find in the Church of Rome of putting dissenting Brethren to death for Religion Though my particular Confession engages me Experimenta per mortes Agere yet I abhor to be of the Colledge of Blood-suckers whose Bellies like those Canes Sepulchroles of the Romans are never satisfied with the Blood of Saints I have learnt better things from Isa 27.4 Fury is not in me And from Psal 11.5 Him that loveth violence his Soul hateth lest God should return Blood upon me in fury and in jealousie Ezek. 16.38 I Conclude with St. Cyprian Quid facit in pectore Christiano Luporum feritas