Selected quad for the lemma: money_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
money_n	lend_v	poor_a	usury_n	2,214	5	12.0293	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A48873	A common-place book to the Holy Bible or, The scriptures sufficiency practically demonstrated wherein whatsoever is contain'd in scripture, respecting doctrine, worship, or manners, is reduced to its proper head, weighty cases resolved, truths confirmed, difficult texts illustrated, and explained by others more plain.	Locke, John, 1632-1704.	1697 (1697)	Wing L2737; ESTC R19113	610,875	458

for his sake who shewed it and for conscience sake c. conscience I say not thine own but of the others c. Give none offence neither to the Jews nor to the Gentiles nor to the Church of God even as I please all men in all things not seeking my own profit but the profit of many that they may be saved 1 Cor. 10 23 24 25 26 27 28 29 31 32 33. ch 11. 1. Charity seeketh not her own 1 Cor. 13. 4 5. Let all your things be done with charity 1 Cor. 16. 14. Look not every man on his own things but every man also on the things of others let this mind be in you which was also in Christ Jesus Phil. 2. 4 5. Let us therefore as many as be perfect be thus minded and if in any thing ye be otherwise minded God shall reveal even this unto you Nevertheless whereunto we have already attained let us walk by the same rule let us mind the same thing Phil. 3. 15 16. Let no man therefore judge you in meat or in drink or in eating or in drinking or in respect of an holy day or of the new moon or of the sabbath which are a shadow of things to come but the body is of Christ Col. 2. 16 17. We exhort you brethren c. comfort the feeble minded support the weak be patient towards all men 1 Thes 5. 14. Neither give heed to fables c. which minister questions rather than godly edifying which is in faith now the end of the commandment is charity c. 1 Tim. 1. 4 5. Some shall depart from the faith c. forbidding to marry and commanding to abstain from meats which God hath created to be received c. 1 Tim. 4. 3 4 5. Unto the pure all things are pure Tit. 1. 15. When Paul was writing many things concerning Christ he said of whom we have many things to say and hard to be uttered seeing ye are dull of hearing c. ye are become such as have need of milk and not of strong meat c. strong meats belongs unto them who are of full age Heb. 5. 10 11 12 13 14. It is a good thing that the heart be established with grace not with meats which have not profited them who have been occupied therein Heb. 13. 9. Charity covereth a multitude of sins 1 Pet. 4. 8. I will put upon you no other burden but that which ye have already hold fast till I come Rev. 2. 24 25. X. To Distribute and Communicate to one anothers Necessities give to the Poor IF thou lend money to any of my people who is poor by thee thou shalt not be unto them as an usurer neither shalt thou lay upon him usury c. Exod. 22. 25 26. When ye reap the harvest of your land thou shalt not wholly reap the corners of thy fields neither shalt thou gather the gleanings of thy harvest And thou shalt not glean thy vineyard c. Thou shalt leave them for the poor and the stranger I am the Lord your God Lev. 19. 9 10. ch 25 1 2 3 4 c. If thy brother be waxen poor c. then thou shalt relieve him c. that he may live Levit. 25 35. If there be among you a poor man of one of thy brethren within any of thy gates c. thou shalt not harden thine heart nor shut thine hand against thy poor brother but thou shalt open thine hand wide unto him and shalt surely lend him sufficient for his need in that which he wanteth Beware that there be not a thought or word in thy wicked heart saying The seventh year the year of release is at hand and thine eye be evil against thy brother and thou givest him nought and he cry unto the Lord against thee and it be sin unto thee thou shalt surely give him and thine heart shall not be grieved when thou givest unto him because that for this thing the Lord thy God shall bless thee in all thy work c. for the poor shall never cease out of the land therefore I command thee c. Deut. 15. 7 8 9 10 11. If I have withheld from the poor their desire c. or have eaten my morsel alone and the fatherless have not eaten thereof c. If I have seen any perish for want of clothing or any poor without covering If his loins have not blessed me c. The stranger did not lodge in the street I opened my door to the traveller Job 31. 16 17 18 19 20 32. The righteous sheweth mercy and giveth c. He is ever merciful and lendeth Psal 37. 21 26. Blessed is he who considereth the poor or weak the Lord will deliver him Psal 41. 1 2 3. A good man sheweth favour and lendeth c. He hath dispersed he hath given unto the poor c. Psal 112. 5 9. Honour the Lord with thy substance and with the first fruit of thy increase c. Say not unto thy neighbour go and come again and to morrow I will give when thou hast it by thee Prov. 3. 9 27 28. There is who scattereth and yet increaseth c. The liberal soul shall be made fat and he who watereth shall be watered also himself Prov. 11. 24 25. He who hath mercy on the poor happy is he c. He who oppresseth the poor reproacheth his Maker but he who honoureth him hath mercy on the poor Prov. 14. 21 31. He who hath pity on the poor lendeth unto the Lord and that which he hath given will he pay him again Prov. 19. 17. Whose stoppeth his ears at the cry of the poor he also shall cry himself but shall not be heard Prov. 21. 13. He who hath a bountiful eye shall be blessed for he giveth of his bread to the poor Prov. 22. 9. He who giveth unto the poor shall not lack Prov. 28. 27. Cast thy bread upon the waters for thou shalt find it after many days Give a portion to seven and also to eight c. Eccies 11. 1 2 3. Is not this the fast that I have chosen c. Is it not to do deal thy bread to the hungry and that thou bring the poor which are cast out to thy house when thou seest the naked that thou cover him and that thou hide not thy self from thine own flesh Then shall thy light break forth as the morning c. And if thou draw out thy soul to the hungry and satisfie the afflicted soul then shal thy light rise in obscurity c. Isa 58. 6 7 8 9 10 11. I have desired mercy and not sacrifice Hosea 6. 6. Give to him who asketh thee and from him who would borrow of thee turn not away Mat. 5. 42. Take heed that ye do not your alms before men to be seen of them c. when thou doest thine alms do not sound a trumpet before thee as the hypocrites do c. that they may have glory of men c. But

12. to 18. ch 35. 2. Six days shall work be done c. ye shall kindle no fire throughout your habitations upon the sabbath day Exod. 35. 3. Six days shall work be done but the seventh day is the sabbath of rest an holy convocation c. Levit. 23. 3. They found a Man who gathered sticks upon the Sabbath day c. and the Lord said to Moses The man shall surely be put to death all the Congregation shall stone him with stones without the Camp Numb 15. 32 33 34 35 36. And on the sabbath day two lambs c. this is the burnt-offering of every sabbath beside the continual burnt-offerings c. Numb 28. 9 10. Keep the sabbath day to sanctifie it c. and remember that thou wast a servant in the land of Egypt c. Deut. 5. 12 13 14 15. If the people of the land bring ware or any victuals on the sabbath day to sell we would not buy it on the sabbath c. Nehem. 10. 31. Nehem●an contended with the Nobles of Judah for profaning the Sabbath and he caused the gates be shut on the Sabbath to keep out Merchandizes and threatned such who brought them to sell on the Sabbath Nehem. 13. 15 to the 23. If thou turn away thy foot from the sabbath from doing thy pleasure on my holy day and call the sabbath a delight the holy of the Lord honourable and shall honour him not doing thine own ways nor finding thine own pleasures nor speaking thine own words then c. I will cause thee to ride upon the high places c. Isa 58. 13 14. Bear no burthen on the sabbath day nor bring in by the gates of Jerusalem neither carry forth a burthen out of the houses on the sabbath day neither do ye any work but hallow ye the sabbath day c. Jerem 17. 21 22 24 27. I gave them my sabbath to be a sign between me and them c. Ezek. 20. 12 20 21. Hear this O ye who swallow up the needy c. saying When will the new moon be gone that we may sell corn and the sabbath that we may set forth wheat c. Amos 8. 4 5. Jesus went through the Corn on the sabbath day and his Disciples were an hungred and began to pluck the ears of Corn to eat But when the Pharisees saw it they said to him Behold thy Disciples do that which is not lawful to do upon the sabbath day But he said unto them Have ye not read what David did when he was an hungred c. and how on the sabbath day the priests in the temple profane the sabbath and are blameless c. If ye had known what this means I will have mercy and not sacrifice ye would not have condemned the guiltless For the Son of man is Lord even of the sabbath day c. What man c. who shall have one sheep and it shall fall into a pit on the sabbath day will he not lay hold on it and lift it out c. Wherefore it is lawful to do well on the sabbath day Matth. 12. 1 2 to the 13. Luke 6. 1 2 3 c. ch 13. 14 15 16. The sabbath was made for man and not man for the sabbath Therefore the Son of man is Lord also of the sabbath Mark 2. 27 28. Very early in the morning the first day of the week they came unto the sepulchre at the rising of the Sun c. Mark 16. 2 3 c. Luke 24. 1 2 3 c. Jesus c. as his custom was he went into the Synagogue on the Sabbath day and stood up for to read and there was delivered to him the Book of the Prophets c. Luke 4. 16 31. Ye on the Sabbath day circumcise a man If a man on the sabbath day receive circumcision that the law of Moses should not be broken or without breaking the Law Are ye angry with me because I have made a man every whit whole on the sabbath day John 7. 22 23. And the same day at evening being the first day of the week c. the Disciples were assembled c. came Jesus in the midst and saith to them Peace c. And after eight days again or in eight days his Disciples were within c. came Jesus the doors being shut and stood in the midst of c. John 20. 19 26. Paul c. reasoned in the Synagogue every sabbath and perswaded the Jews and Greeks c. Acts 18. 4. Paul c. abode at Troas seven days and upon the first day of the week when the Disciples came together to break bread Paul preached unto them ready to depart on the morrow and continued his speech until midnight c. When he c. had broken bread and eaten and talked a long while even till break of day so he departed Acts 20. 6 7 8 11. Upon the first day of the week let every one of you lay by him in store as God hath prospered him that there be no gathering when I come 1 Cor. 16. 2. For he spake in a certain place of the seventh day on this wise And God did rest the seventh day from all his works c. If Jesus or Joshua had given them rest then would he not afterwards have spoken of another day there remaineth therefore a rest or a Sabbath to the people of God c. Hebr. 4. 4 5 6 7 8 9. I John c. was in the Spirit on the Lord's day c. Rev. 1. 9 10. CHAP. LIX Of Usury IF thou lend money to any of my people that is poor by thee thou shalt not be to him as an usurer neither shall thou lay upon him usury Exod. 22. 25. And if thy brother be waxen poor and fallen in decay with thee then thou shalt relieve him c. Take thou no usury of him or increase but fear thy God that thy brother may live with thee Thou shalt not give him thy money upon usury nor le●d him thy victuals for increase Levit. 25. 35 36 37. Thou saul not lend upon usury to thy brother usury of money usury of any thing that is lent upon usury Unto a stranger thou mayest lend upon usury but unto thy brother thou shalt not lend upon usury c. Deut. 23. 19 20. When the Jews were low and borrowed Money each of other to buy Corn and for necessary Uses and they took Mortgages of their Lands and sold their Sons and Daughters each to other for it then Nehemiah rebuked them for this Usury and further tells them That he and his Brethren might exact of them Money and Corn and prays them to leave off this Usury Nehem. 5. Who shall abide in thy tabernacle c. he who putteth not out his Money to usury not taketh not a reward against the innocent c. Psal 15. 1 5. He who by usury and unjust gain increaseth his substance he shall gather for him who will pity the poor

Prov. 28. 8. I have neither sent on usury nor men have lent to me on usury yet every one of them do curse me Jer. 15. 10. If a man be just c. and hath not opprest any c. hath given his bread to the hungry c. hath not given forth upon usury or taken increase Ezek. 18. 7 8 12 13. Thou hast taken usury and increase and thou hast greedily gained of thy neighbour by extortion c. Ezek. 22. 12. CHAP. LX. Of Envy Wrath Hatred Malice Bitterness Emulation Discontent and Strife A Bram said unto Lot Let there be no strife I pray thee between me and thee and between my Herdsmen and thine c. for we be brethren c. If thou go to the left hand then I will go to the right it thou to the right then I will go to the left c. Gen. 13. 7. When Rebekah saw that she bare Jacob no children Rachel envied her sister and said unto Jacob c. Gen. 30. 1 2. When Joseph's Brethren saw that their Father loved him more than all his Brethren they hated him and could not speak peaceably to him c. They hated him yet the more for his dream c. His Brethren envied him but his Father observed the sayings They conspire to slay him Gen. 37. 4 8 11 18. Thou shalt not hate thy Brother in thy heart c. Thou shalt not avenge nor bear any grudge against the children of thy people c. Levit. 19. 17. 18. When Eldad and Medad had prophesied in the Camp Joshua desired Moses to forbid them Moses said unto him Enviest thou for my sake would all the Lord's people were Prophets c. Numb 29. 27 28 29. When the Women in their Song had ascribed to Saul his one thousand and to David his ten thousand Saul was very wroth and said c. What can he have more but the Kingdom And Saul eyed David from that day and forward c. became his enemy continually c. would have killed him 1 Sam. 18. 6 7 8 9 10 11. ch 19. 1. Ahab so sorely discontented and displeased with Naboth that he would eat no bread c. and that because he could not have the vineyard 1 Kings 21. 1 2 3 4. Haman went out joyful and with a glad heart but when Haman saw Mordecai in the King's gate that he stood not up nor moved for him he was full of Indignation against Mordecai c. And having told his Friends of his Glory c. yet said he all these avail me nothing so long as I see Mordecai the Jew sitting in the King's gate Esther 5. 9 10 11 12 13. Fret not thy self because of evil doers neither be thou envious against the workers of iniquity for they shall soon be cut down c. fret not because of him who prospereth in his way c. who bringeth wicked devices to pass c. Fret not thy self to do evil c. Psalm 37. 1 2 7 8 9. As for me my feet are almost gone c. for I was envious at the foolish when I saw the prosperity of the wicked Psalm 73. 2 3 4. They envied Moses also in the Camp c. Aron the Saint of the Lord Psalm 106. 16. Strive not with a man without cause c. Envy thou not the oppressor or Man of Violence and chuse none of his ways c. Prov. 3. 30 31 32. Hatred stirreth up strife Prov. 10. 12. Better is a dinner of herbs where love is than a stalled ox and hatred therewith Prov. 15. 17. Let not thine heart envy sinners but be in the fear of the Lord all the day long Prov. 23. 17. Be not thou envious against evil men neither desire to be with them Fret not thy self because of evil men neither be thou envious at the wicked Prov. 24. 19 20. Wrath is cruel and anger cutragious but who is able to stand before envy or jealousie Prov. 27. 4. The forcing of wrath bringeth forth strife Prov. 30. 33. I consider c. every right work that for this a man is envied of his neighbour Eccles 4. 4. Lord thy hand is lifted up they will not see they shall see and be ashamed for their envy at or towards thy people yea the fire of thine enemies shall destroy them Isa 26. 11. Therefore c. saith the Lord God I will even do according to thine anger and according to thine envy which thou hast used out of hatred to them or against them Ezek. 35. 11. Pilate said to the Jews Will ye that I deliver Barabbas or Jesus who is Christ for he knew that for envy they had delivered him Matth. 27 17 13. The Patriarchs moved with Envy sold Joseph into Egypt Acts 7. 9. And when the Jews saw the multitude they were filled with envy and spoke against those things which were spoken by Paul contradicting and blaspheming Acts 13. 49. Being filled with all c. maliciousness full of envy murder c. Rom. 1. 29. If by any means I might provoke to emulation them who are my flesh and might save some of them Rom. 11. 14. Let us walk honestly as in the day not in rioting c. not in strife and envying c. Rom. 13. 13. It hath been declared c. that there are contentions among you c. 1 Cor. 1. 11. Ye are yet carnal for whereas there is among you envying and strife and divisions or factions are ye not carnal 1 Cor. 3. 3. Charity envieth not 1 Cor. 13. 14. In malice be ye children but in understanding be ye men 1 Cor. 14. 20. The sorrow of the world worketh death 2 Cor. 7. 10. I fear lest when I come among you I shall find c. lest there be debates envyings wraths strifes c. swelling tumults 2 Cor. 12 20. Now the works of the fieth are c. hatred variance emulations wrath strifes seditions envies murders c. Let us not be desirous of vain glory provoking one another envying one another Gal. 5. 19 20 21 26. Let all bitterness and wrath and anger and clamour c. be put away from you with all malice Ephes 4. 31. Some preach Christ even out of envy and strife c. Of contention not sincerely supposing to add afflictions to my bonds Phil. 1. 15 16. Let nothing be done through strife or vain glory but in lowliness of mind let each esteem other better than himself Phil. 2. 3. Let your moderation be known unto all men the Lord is at hand c. I have learned in what state soever I am therewith to be content c. Phil. 4. 5 11. But now you also put off all these anger wrath malice c. Husbands love your wives be not bitter against them Colos 3. 8 19. Doting about questions and strifes of words whereof cometh envy strife railing evil surmising c. Godliness with contentment is great gain 1 Tim. 6. 4 5 6. Titus 3. 9. For we our selves also were