Selected quad for the lemma: mercy_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
mercy_n	word_n	work_n	year_n	116	3	4.2156	3	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A68062	A brief fourme of confession instructing all Christian folke how to confesse their sinnes, [and] so to dispose themselues, that they may enioy the benefite of true pena[n]ce, dooing the woorthy frutes therof, according to th'vse of Christes Catholique Church. Newly translated into English, and set foorth together with certaine other godly brief treatises and praiers, as is to be seene in the side folowing.	More, Thomas, Sir, Saint, 1478-1535. aut; Vives, Juan Luis, 1492-1540. aut; Fowler, John, 1537-1579.; Vaux, Laurence, 1519-1585, attributed name.	1576 (1576)	STC 11181; ESTC S121597	62,758	242

nowght O My swete Sauioure Christ whō thine owne wicked disciple entangled with the diuel thorowe vile wretched couetice betraied inspire I beseche thee the maruaile of thy Maiestie with the loue of thy goodnes so depe into mine heart that in respect of the lest point of thy pleasure my mind may set alway this whole wretched world at nought The ix Praier of Christes true loue toward vs and that we may truely loue him againe O My swete Sauioure Christ which throwgh thine vndeserued loue towarde Mankinde so kindely woldest suffer the paineful death of the Crosse suffer not me to be cold nor luke warme in loue againe toward thee The x. Praier for keping of Christes holy Law and following his exāple in compting our selues but pilgrims on earth ALmightie Iesu Christe whiche wouldest for our ensample obserue the law that thou camest to change and being maker of the whole earth wouldest haue yet no dwelling house therin geue vs thy grace so to keepe thine holy Law and so to recken oure selfe for no dwellers but for pilgrimes vppon earth that we maie longe and make haste walking with faithe in the waie of vertuous woorkes to come to the glorious countrey wherein thou haste bought vs enheritaunce for euer with thine owne precious Bloode The xi Praier against Pride and for mekenes and charitie toward frind or foe ALmightie Iesu my swete Sauiour Christ whiche wouldst vouchesafe thine owne almightie hands to wesh the fete of thy twelue Apostles not only of the good but of the very traitour to vouchsafe good Lorde of thine excellent goodnes in suche wise to weshe the sowle feete of mine affections that I neuer haue suche Pride enter into mine heart as to disdaine either in friende or foe with mekenes charitie for the loue of thee to file mine handes with weshing of their feete The xij Praier for true faith feruent deuotion and fruteful receauing the ghostly Foode of the Sacramēt of Christes own blessed Bodie and Blood. OVr most deare Sauiour Christe which after the finishing of the old Paschal sacrifice hast instituted the new Sacrament of thine owne blessed Body and Bloode for a memorial of thy bitter Passion geue vs such true faith therein such feruent deuotion therto that our soules may take fruitfull ghostly Foode thereby Sir Thomas More made no mo Praiers vpon the last points of the Passion as he did hit●erto vpon these first Hereafter followe certaine deuout and godly Praiers commonly called The Golden Litanie The Goldē Litani in English. LOrd haue mercy vpō vs Christ haue mercy vpō vs Lorde haue mercy vpon vs and graunt vs vertue of soule and minde in earth and aboue earth that we may serue thee after the pleasure of thy will. God euerlasting Father by thy heauēly vertue haue mercy vpon vs. The Sonne of god Redemer of the world haue mercy vpō vs. The holy Ghoste by thy goodnes haue mercy vpon vs. God the increace vndiuided Trinitie haue mercy vpon vs. By thy Diuine nature haue mercy vpon vs. By thy infinite meekenes haue mercy vpon vs. By thy selfe and all goodnes that in thee thou beholdest haue mercy vpon vs. By the creation of heauen earth all things that in them are haue mercy vpon vs. By thy goodnes that didst creat Angels haue mercy vpon vs. By the loue that thou haddest when thou createdst mā to thine owne similitude haue mercy vpon vs. By the greate loue that thou hadst to redeeme man after his fall haue mercy vpon vs. By that ineffable loue that thou haddest when thou didst chuse the worthy Virgin Marie to be thy Mother haue mercy vpon vs. By the holy name of Marie haue mercy vpon vs. By the Conception of the Virgin thy Mother the which was sanctified in her Mothers wombe haue thou mercy vpon vs. By the holy Natiuitie of her haue mercy vpon vs. By the perfite puritie and mekenes of her haue mercy vppon vs. By the most humble affectiō whiche she toke of thee in the lap of the Father in her Virgin Womb haue mercy vpon vs. By the mekenes of thy high Maiestie that thou disdainedst not to descend into the Wombe of the Virgin Marie haue mercy vpon vs. By the fraise nature of ours that it pleased thee to take for our sinne not abhorring the same haue mercy vpon vs. By thy holy Natiuitie that thou wouldest vouchesafe to be borne of a Maide haue mercy vpon vs. By the ineffable ioye whiche thy Mother had in thy birth haue mercy vpon vs. By the colde Cribbe in the whiche with vile clothes thou were wound and put and nourished with maidēs milke haue mercy vpon vs. By the ioy of the shepherds whiche honoured thee in the Cribbe haue mercy vpon vs. By thy painfull Circumcision shedding of thy precious Bloode and by thy holy Name Iesus by al thy holy Saints haue mercy vpon vs. By the oblation and praier of the three Kinges haue mercy vpon vs. By the oblation wherewith thou were offered vp in the Tēple haue mercy vpon vs. By thy fleeing into Egipt and by all the necessitie that thou suffredst there with the Virgin thy Mother haue mercy vpon vs. By thy going againe from Egipt into Nazareth and obedience that thou were vnder thy parentes haue mercy vpon vs. By thy humble and meke cōuersation that thou hadst on earth in the time of three and thirty yeres that thou were conuersant haue mercy vpon vs. By thy meke obedience and paines haue mercy vpon vs. By thy holy meditations in worde and worke haue mercy vpon vs. By thy Baptisme and appearing of the holy Trinitie haue mercy vpon vs. By thy holy stedfast contem●lations and knelings ouercōming of the fiendes tentation in deserte haue mercy vpon vs. By thy thyrst hungre colde and heate whiche in this vale of miserie thou suffredst haue mercy vpon vs. By the sorowe of thy hearte labour and wearines haue mercy vpon vs. By thy greate pouertie and contemplation haue mercy vpō vs. By the obtrectation of thine enemies toward thee haue mercy vpon vs. By thy watchings and praiers haue mercy vpon vs. By thy holsome doctrine benefites strength of resisting in that thou yeldedst not to thine enemies haue mercy vpon vs. By the tokens wonders and miracles that thou diddest haue mercy vpon vs. By thy meke swete and holy cōuersatiō haue mercy vpō vs. By thy holy teares and thy meeke entring into Ierusalem on Palme-sonday haue mercy vpon vs. By the inflamed desire that thou hadst to redeme vs haue mercy vpon vs. By thy meeke washing of thy Disciples and Iudas the traitours feete haue mercy vpō vs. By thy moste louing institution of the worthy Sacrament of thy blessed Body and Blood Lord haue mercy vpon vs. By the profound loue in that thou sufferedst thy Disciple S. Ihon to rest on thy Breaste at thy laste Supper haue mercy vpon vs. By the peace that thou didst geue to thy Disciples haue mercy

vpon vs. By thy holy Wordes sermons haue mercy vpon vs. By thy passing great heauines that thou hadst when thou didst praie to thy Father in the garden nigh to the Mount of Oliuete haue mercy vpon vs. By the vertue of thy praier that thou offeredst vp three times haue mercy vpon vs. By thy painefull fearefull death haue mercy vpon vs. By thy agonie when thou offredst thy selfe willingly to the death in obeying thy Father haue mercy vpon vs. By the sheding of thy Blood for anguish haue mercy vpō vs. By the mekenes in that thou woldst be comforted of the Angel comfort me in al times and haue mercy vpon vs. By the triumphant wil that thou hadst when thou wentst to mete them that sought thee vnto death haue mercy vpon vs. By the fearefull taking a●d violent laying on handes of the Iewes haue mercy vpon vs. By thy immutable goodnes that thou refusedst not to take the kisse of Iudas the traitour and that thou healedst the eare of the Bishops seruant that was striken of haue mercy vpon vs. By the holy Bondes in the whiche thou were taken ledde away by the braids in which thou were made wery that night haue mercy vpon vs. By the buffet which thou suffredst at the Seate of Annas the Bishop and other vnknowing thee haue mercy vpon vs. By the loue and charitie that thou hadst when thou were led bounden before the Bisshoppe Cayfas haue mercy vpon vs. By the false witnesse lyes by whiche thou were vniustly condēned haue mercy vpon vs. By the vile spittings and illusions haue mercy vpon vs. By thy buffettes and stripes haue mercy vpon vs. By the blindfolding of thy holy eyes and other reproches that thou suffredst that night haue mercy vpon vs. By thy gracious beholding that thou beheldest Peter by al that labour secret vnknowē torment whiche thou sufferedst that night haue mercy vpō vs. By thy presentation and accusation whiche they broughte against thee before Pilate the Iudge haue mercy vpon vs. By the despising and illusion that thou sufferedst before Herode and the white vesture in the whiche he sent thee to Pilate haue mercy vpon vs. By al the labours that thou sufferedst in going frō one Iudge to an other haue mercy vpō vs. By thy great pacience stilnesse haue mercy vpon vs. By the shamefull pulling of thy clothes and hard binding of thy body to the piller haue mercy vpon vs. By the hard beating of scourges haue mercy vpon vs. By the innumerable woundes of thy precious Body hugely shed out haue mercy vpon vs. By all thy paines dolours colde and shaking and the glad shedding out of thy blood haue mercy vpon vs. By the purple vestement and the crowne of thorne ●hrust fast vpon thy Blessed Head with violence haue mercy vpon vs. By the innumerable paines that thou were tormēted when they smote the croune of thorne with the Kinges sceptre and by the great effusiō of thy precious Blood haue mercy vpon vs. By the scornefull honouring and saluting of the Iewes whē they said Haile King of the Iewes haue mercy vpon vs. By their vile spitting on thy diuine face together with harde strokes haue mercy vpon vs. By al the paines and heauines of heart that thou haddest whē Pilate ledde thee out vnto the people bearing the Crowne of thorne and the purple vestement said Behold the Man haue mercy vpon vs. By that dreadful sentence of death vile name leading thee vnto the mount of Caluarie haue mercy vpon vs. By the loue wherewith thou didst beare the Crosse to the place of paine vpon thy backe haue mercy vpon vs. By the labour anguish shame and beating whiche thou suffredst by the way haue mercy vpon vs. By al thy harde steppes that thou hadst bearing the Crosse when thou wentst to thy death haue mercy vpon vs. By the great wearines of thy shoulders on whiche thou didst beare the Crosse vnto the time thou failed for weakenes haue mercy vpon vs. By the compassion of hearte that thou hadst in meting of thy sorowful Mother in bearing of thy crosse haue mercy on vs. By thy heauy loking ascending vp the high Mount of Caluarie on whiche thou were crucified haue mercy vpon vs. By the stripping of and spoiling of thy clothes in most confusion in the sight of the Virgin thy Mother and all the people haue mercy vpon vs. By thy being naked full of woundes laden with great sorowes enduring the colde of the wind til the Crosse was made ready haue mercy vpon vs. By thy painful stepps when thou wentest nere to the Crosse and thereon was fastened with boysteous nailes haue mercy vpon vs. By thy tender teares weeping haue mercy vpon vs. By the ache of thy veines and sinowes and al thy membres on thy Crosse haue mercy on vs. By the thyrling of thy right hande and shedding of thy precious Bloodde Lorde make vs cleane from all sinne and haue mercy vpon vs. By the thyrling of thy lift hand and by the holy Wound of the same and thy holy Bloode saue vs haue mercy vpon vs. By the sore dryuing of the nailes into thy holy Feete and by the woundes of the same by the flowing out of thy precious Bloud purge vs and reconcile vs to thy Father and haue mercy vpon vs. By the lifting vp of thy most holy Body on the Crosse by the violēt paines wherewith al thy holy membres were rufully pained haue mercy vpon vs. By the heauines of thy heart al the strengthes of thy soule saue me defende me and haue mercy vpon vs. By the diuision or parting of thy vestures and the lot whiche they cast on thy cote without seame in thine owne sight and beholding haue mercy vpō vs. By the loue that thou hadst hanging three houres on the Crosse aliue haue mercy on vs. By the reproches wordes ful of confusiō that thou heardst hāging on the Crosse haue mercy vpon vs. By the blaspheminges and curses shameful reuiling that thou suffredst on the crosse haue mercy vpon vs. By al the dolours that thou suffredst in thy ribbes loynes and shoulders crucified haue mercy vpon vs. By all the paines that thou hadst being spred on the Crosse in thy sinewes veines fete al thy mēbres haue mercy vpō vs. By thy great mekenesse in praying to thy Father for thine enemies haue mercy vpon vs. By thy mercy by which thou promisedst to the thefe paradise haue mercy vpon vs. By the care that thou hadst of thy Mother in thy torment commending her to thy beloued Disciple haue mercy vpon vs. By the sworde of sorowe that went vnto thy Mothers heart and the compassion and teares that she shed out for sorow standing vnder the Crosse haue mercy vpon vs. By al thy holy Teares on the Crosse and in al the time of thy life shedde out for the world haue mercy vpon vs. By thy thirst gall and eysell with

vinegre giue me to taste of thy swete Spirite and haue mercy vpon vs. By all thy holy Wordes by thee pronounced both vpon the Crosse and in al thy whole life haue mercy vpon vs. By the weeping crie in the whiche thou didst commend thy Spirite to thy Father that our soules may be commended to thee haue mercy vpon vs. By the separation of thy holy Soule from thy blessed and diuine body haue mercy vpō vs. By the enclining of thy holy Head vpon thy breast encline swete Iesus vnto vs and haue mercy vpon vs By the huge dolefulnes of thy death and intolerable brusinges in whiche thy heart was broken haue mercy vpon vs. By the opening of thy side and the read wound of it and the precious Bloode good Lorde pearce our hearte with the speare of thy loue and haue mercy vpon vs. By the precious Bloode and water that ranne out of thy holy 〈◊〉 wash and make vs cleane in the same holy Water and Blood from all our sinnes and haue mercy vpon vs. By the mercy that thou shewedst on the Crosse to the Centurio and al the mercy that euer thou shewedst to mā haue mercy vpon vs. By the descending of thy holy Soule to Limbo Patrum haue mercy vpon vs. By the vertue of thy holy soule wherewith thou brakest vp the gates of hel and deliueredst out the soules of thy friendes haue mercy vpon vs. By the taking down of thy holy Body from the Crosse the solēne Sepulture of it the lamēting of the Virgin thy Mother Marie Magdalen other of thy frinds haue mercy vpō vs. By al the labour wearines sorow heauines that thou suffredst from the daie of thy Natiuitie vnto the houre of the departing of thy holy Soule from thy bodie haue mercy vpon vs. By thy glorious vertuous resurrection in Body Soule haue mercy vpon vs. By the ineffable ioye of thy Mother other of thy frindes and the glorie of thy Resurrection haue mercie vpon vs. By the grace that thou apperedst to Marie Magdelen and other women to thy Disciple in thy impassible body after thy resurrection haue mercy vpon vs. By thy m●ruelous glorious ascēsiō cōfort vs Lord in al our nedes haue mercy vpon vs. By the diuine cōsolation and sending of the holy Ghost into thy Disciples glad vs sanctifie vs strēgth vs in faith hope charitie haue mercy vpon vs. By thy glorious diuine maiestie and the vertue of thy holy name kepe vs gouern vs now euer haue mercy vpon vs. By the Sonne in thy holy Godhed together in thy Manhod hiddē haue mercy vpō vs. By thy selfe and al goodnes and merites that in thee and in thy Mother thou didst behold haue mercie vpon vs. By thy celestial Ministers Michael Gabriel keepers deputed to me al other thy heauenly Spirits haue mercy vpō vs. By the intercession merites of S. Peter S. Paule S. Iohn the Euangelist other of thine Apostles haue mercy vpon vs. By the merites intercession of thy holy Martyrs S. Stephan and S. Laurence and all other haue mercy vpon vs. By the vertues merites of the holy Fathers Confessours S. Augustine S. Hierome S. Chrysostome S. Ambrose and al other haue mercy vpon vs. By the merites praiers of holy S. Anne S. Katherin S. Barbara all other holy Virgins holy widowes chaste women haue mercy vpon vs. By the merits praiers of al thy holy chosen Saintes that are were are for to come in heauē in earth haue mercy vpon vs. Succour vs sweete Iesu in the trembling and strait daie of Iudgemēt graunt vs in this exile trāsitory life those things that be necessarie to the helth of our bodie soule and after this life to liue in ioy with the euerlastingly without end Amen Lorde heare graciously my praiers and let my crie come to thee c. Praie we LOrd giue to the quick grace to the dead rest in especial to thē that I am boundē N. and to the Churche holines peace concord And that thou wilt vouchesafe to take this praier to the honour glorie of thy holy name that thou wilt vouchesafe to haue mercy vpon vs to forgiue vs al our syns graunt euerlastingly that we may perseuer in all goodnes that we may serue thee And after this life we may deserue to raigne with thee in euerlasting glory and life without end FINIS Prou. 24. 1. Ioan. 1. Psal. 140. Matth. 5. Psal. 36. Concil Trident. Sess. 5. cap. 19. x. Cor. 13. Heb. 6. 1. Ioan. 2. Prou. 8. Iohan. 13. Matth. 28. Mat. 8. Mar. 5. Luc. 8. Cap. 11. ● Cor. 11. Eccles. 9. 1. Cor. 4. 1. Cor. 11. Iacob 1. Mar. 9. Luc. 17. Mat. 8. Luc. 1. Psalm 54. Mar. 14. Mat. 21. Mar. 11. Luc. 19. Iohn 12. Heb. 6. Luc. 19. Luc. 19. Gal. 4. Phil. 1. Apocal. 9. Luc. 12. 1. Pet. 4. Actor 7. 1. Petr. 5. Heb. 12. Iacob 4. Esai 31. Apocal. 9. Luc. 12. 1. Petr. 4. 1. Pet. 5. Hebr. 12. Iacob 4. Psalt 5. Psalt 5. Psal. 7. Psal. 4. Psal 9. Psal. 12. Psal. 15. Psal. 16. Psal. 15. Psal. 21. Psal. 24. Psal. 26. Psal. 27. Psal. 29. psal 30. Psal. 33. Psal. 35. Psal. 37. Psal. 38. Psal. ●9 Psal. 41. Psal. 45. Psalt 50. Psal. 54. Psal. 61. Psal. 62. Psal. 66. Name the Sainte of that daie Iohan. 6. Iohan. 6. Name the Sainte of that daie