translation as that hereafter might folowe no other that might see that which as yet was not vnderstanded In this poynt it is conuenient to consider the iudgement that Iohn once byshop of Rochester was in who thus wrote It is not vnknowen but that many thinges hath ben more diligently discussed and more clearely vnderstanded by the wittes of these latter dayes aswell concerning the gospels as other scriptures then in olde tyme they were The cause whereof is saith he for that to the olde men the yse was not broken or for that their age was not sufficient exquisitely to expende the whole mayne sea of the scriptures or els for that in this large field of the scriptures a mā may gather some eares vntouched after the haruest men howe diligent soeuer they were For there be yet saith he in the gospels very many darke places whiche without all doubt to the posteritie shal be made muche more open For why should we dispayre herein seing the gospell wryteth he was deliuered to this intent that it might be vtterly vnderstanded of vs yea to the very inche VVherfore forasmuche as Christe sheweth no lesse loue to his Churche now then hitherto he hath done the aucthoritie wherof is as yet no whit diminished and forasmuch as that holy spirite the perpetuall keper and gardian of the same Church whose gyftes and graces do flowe as continually and as aboundantly as from the deginning who can doubt but that such thinges as remayne yet vnknowen in the gospell shal be hereafter made open to the latter wittes of our posteritie to their cleare vnderstanding Thus farre this wryter Only good readers let vs oft call vpon the holy spirite of God our heauenly father by the mediation of our Lorde and sauiour with the wordes of the octonary psalme of Dauid who did so importunatly craue of God to haue the vnderstanding of his lawes and testament Let vs humblye on our knees pray to almightie God with that wyse kyng Solomon in his very wordes saying thus O God of my fathers and Lorde of mercies thou that hast made all thynges with thy worde and didst ordayne man through thy wisdome that he shoulde haue dominion ouer thy creatures which thou hast made and that he shoulde order the worlde according to holinesse and righteousnesse and that he shoulde execute iudgement with a true heart geue me wisdome whiche is euer about thy seate and put me not out from among thy chyldren For I thy seruaunt and sonne of thy handmayden am a feeble person of a short time and to weake to the vnderstanding of thy iudgementes and lawes And though a man be neuer so perfect among the children of men yet if thy wisdome be not with him he shal be of no value O sende her out therfore from thy holy heauens and from the throne of thy maiestie that she may be with me and labour with me that I may knowe what is acceptable in thy sight for she knoweth and vnderstandeth all thinges and she shall leade me soberly in my workes and preserue me in her power So shall my workes be acceptable by Christe our Lorde To whom with the father and the holy ghost be all honour and glorie worlde without ende Amen ⧠A prologue or preface made by Thomas Cranmer late Archbishop of Canterburie COncernyng two sundry sortes of people it seemeth much necessarie that some thyng be sayde in the entrie of this booke by the way of a preface or prologue wherby hereafter it may be both the better accepted of them which hitherto coulde not well beare it and also the better vsed of them which heretofore haue misused it For truely some there are that be to slowe and neede the spurre some other seme to quicke and neede more of the brydle some lose their game by short shotyng some by ouer shotyng some walke to much on the left hande some to much on the ryght In the former sort be all they that refuse to reade or to heare redde the scripture in the vulgar tongue much worse they that also let or discourage the other from the readyng or hearyng therof In the latter sort be they which by their inordinate readyng vndiscrete speakyng contentious disputyng or otherwise by their licentious lyuyng slaunder and hynder the worde of God most of all other wherof they woulde seeme to be greatest furtherers These two sortes albeit they be most farre vnlyke the one to the other yet they both deserue in effect lyke reproche Neither can I well tell whether of them I may iudge the more offendour hym that doth obstinately refuse so godly and goodly knowledge or hym that so vngodly and so vngoodly doth abuse the same And as touchyng the former I woulde maruayle much that any man shoulde be so mad as to refuse in darknesse lyght in hunger foode in colde fire for the worde of God is lyght Lucerna pedibus meis verbum tuum Thy worde is a lanterne vnto my feete It is foode Non in solo pane viuit homo sed in omni verbo dei Man shall not lyue by bread only but by euery worde of God It is fire Ignem veni mittere in tertam quid volo nisi vt ardeat I am come to sende fire on the earth and what is my desire but that it be kindled I woulde maruayle I say at this saue that I consider how much custome vsage may do So that if there were a people as some write de Cymeriis which neuer sawe the sunne by reason that they be situated farre towarde the North pole and be inclosed and ouershadowed with hye mountaynes it is credible and lyke inough that yf by the power and wyll of God the mountaynes shoulde sinke downe and geue place that the lyght of the sunne myght haue entraunce to them at the first some of them woulde be offended therwith And the olde prouerbe affirmeth that after tillage of corne was first founde many delited more to feede of mast and acornes wherwith they had ben accustomed then to eate bread made of good corne Such is the nature of custome that it causeth vs to beare al thinges well and easyly wherwith we haue ben accustomed and to be offended with all thynges thervnto contrary And therfore I can well thinke them worthy pardon which at the commyng abrode of scripture doubted and drewe backe But such as wyll persist styll in their wilfulnesse I must needes iudge not only foolishe frowarde and obstinate but also peeuishe peruerse and indurate And yet if the matter shoulde be tryed by custome we myght also to aleage custome for the readyng of the scripture in the vulgar tongue and prescribe the more auncient custome For it is not muche aboue one hundred yere ago since scripture hath not ben accustomed to be read in the vulgare tongue within this realme and many hundred yeres before that it was translated and red in the Saxones tongue which at that time was our mother tongue
for in her is the spirite of vnderstandyng which is holy one only manifolde subtile quicke mouyng cleare vndefiled plaine sweete louyng the thyng that is good sharpe which can not be letted doyng good 23 Kynde to man stedfast sure free from care hauyng all vertues circumspect in all thynges and passyng through all vnderstanding cleane subtile spirites 24 For wisdome is nimbler then all nimble thynges she goeth through and attayneth to all thynges because of her cleannesse 25 For she is the breath of the power of God and a pure influence flowing from the glorie of the almightie God therfore can no defiled thyng come vnto her 26 For she is the bryghtnesse of the euerlastyng lyght the vndefiled mirrour of the maiestie of God and the image of his goodnesse 27 And beyng but one she can do all thinges and remaynyng in her selfe she renueth all and in all ages of tymes entryng into holy soules she maketh Gods friendes and prophetes 28 For God loueth none if he dwell not with wisdome 29 For she is more beautifull then the sunne and geueth more lyght then the starres and the day is not to be compared vnto her 30 For vpon the day commeth nyght but wickednesse can not ouercome wisdome The .viij. Chapter The effectes of wisdome 1 WIsdome reacheth from one ende to another mightily and louyngly doth she order all thynges 2 I haue loued her and laboured for her euen from my youth vp I dyd my diligence to mary my selfe with her such loue had I vnto her beautie 3 That she hath the companie of God it commendeth her nobilitie yea the Lorde of all thynges hym selfe loueth her 4 For she is the scoolemaistresse of the nurture of God and the choser out of his workes 5 If a man woulde desire riches in this lyfe what is richer then wisdome that worketh all thynges 6 For yf prudencie worke what is it among all thynges that worketh better 7 And yf a man loue ryghteousnesse her labours are but vertues For why she teacheth sobernesse and prudence righteousnesse and strength which are such thinges as men can haue nothyng more profitable in their lyfe 8 If a man desire much knowledge she can tell the thynges that are past and discerne thynges for to come she knoweth the subtilties of wordes and can expounde darke sentences she forseeth signes and wonders or euer they come to passe and the endes of all tymes and ages 9 Therfore I purposed after this maner I wyll take her into my companie that she may liue with me knowyng for certaintie she shall geue me good counsayle and speake comfortably vnto me in my carefulnesse and griefe 10 For her sake shall I be well honestly taken among the commons and with honour among the elders though I be young 11 I shal be founde to be of sharpe iudgement so that I shal be marueylous in the sight of great men and the faces of princes shall wonder at me 12 When I holde my tongue they shall byde my leasure and when I speake they shall geue good eare vnto me and if I talke much they shall lay their handes vpon their mouth 13 Moreouer by the meanes of her I shall obtayne immortalitie and leaue behynde me an euerlastyng memoriall among them that come after me 14 I shall set the people in order and the nations shal be subdued vnto me 15 Horrible tirauntes shal be afraide when they do but heare of me among the multitude I shal be counted good and mightie in battayle 16 When I come home I shall fynde rest with her for her companie hath no bitternesse and her felowshyp hath no tediousnesse but mirth and ioy 17 Nowe whē I considered these thinges by my selfe and pondered them in my heart howe that to be ioyned vnto wisdome is immortalitie 18 And great pleasure to haue her friendshyp and that in the workes of her handes are infinite riches and that who so kepeth companie with her shal be wise and that he which talketh with her shall come to honour I went about sekyng howe to get her vnto me 19 For I was a lad of ripe witte and had a good vnderstandyng 20 But when I grewe to more vnderstandyng I came to an vndefiled body 21 Neuerthelesse when I perceaued that I coulde not enioy it except God gaue it me and that was a poynt of wisdome also to knowe whose gyft it was I stepped vnto the Lorde and besought hym and with my whole heart I sayde after this maner The .ix. Chapter A prayer of Solomon to obteyne wisdome 1 O God of my fathers and Lorde of mercie thou hast made all thynges with thy worde 2 And ordeyned man through thy wisdome that he shoulde haue dominion ouer the creatures which thou hast made 3 That he shoulde order the worlde accordyng to equitie and righteousnesse and execute iudgement with a true heart 4 Geue me wisdome which is euer sittyng about thy seate and put me not out from among thy children 5 For I thy seruaunt and sonne of thy handmayden am a feeble person and of a short tyme and to young to the vnderstandyng of iudgement and lawes 6 And though a man be neuer so perfect among the children of men yet yf thy wisdome be not with hym he shal be nothyng regarded 7 Thou hast chosen me to be a kyng vnto thy people and the iudge of thy sonnes and daughters 8 Thou hast commaunded me to builde a temple vpon thy holy mount and an aulter in the citie wherin thou dwellest a likenesse of thy holy tabernacle which thou hast prepared from the beginning 9 And thy wisdome with thee which knoweth thy workes which also was with thee whē thou madest the worlde and knewe what was acceptable in thy syght and ryght in thy commaundementes 10 O sende her out of thy holy heauens from the throne of thy maiestie that she may be with me and labour with me that I may knowe what is acceptable in thy syght 11 For she knoweth and vnderstandeth all thynges and she shall leade me soberly in my workes and preserue me in her power 12 So shall my workes be acceptable and then shall I gouerne thy people ryghteously and be worthy to sit in my fathers seate 13 For what man is he that can knowe the counsayle of God or who can thinke what the wyll of God is 14 For the thoughtes of mortall men are miserable and our forecastes are but vncertaine 15 For why a corruptible body is heauy vnto the soule and the earthy mansion kepeth downe that vnderstandyng that museth vpon many thynges 16 Very hardly can we discerne the thynges that are vpon earth and great labour haue we or we can fynde the thynges which are before our eyes who hath then sought out the ground of the thynges that are done in heauen 17 Oh Lorde who
iii. Iohn xiii A Prid. Kl. Siluester bish xxx lxv xxviii lxvi Iude. i. ¶ The summe of the vvhole Scripture of the bookes of the olde and new Testament The bookes of the olde Testament do teache vs that the same God whom Adam Noe Abraham Isahac Iacob Dauid and the other fathers did worship is the onely true God and that he the same is almightie and euerlasting VVho of his meere goodnesse hath created by his worde heauen and earth and all that is in them From whom all thinges do come without whom there is nothing at all And that he is iust and mercifull VVho also worketh all in all after his owne wyll To whom it is not lawfull to say wherefore he doth thus or thus Moreouer these bookes teache vs that this very God almightie after he created all thinges shope also Adam the first man to the image and spirituall similitude of him selfe and that he did constitute him lorde ouer all thinges that he had created in earth VVhich Adam by the enuie and fraude of the deuill transgressing the precept of his creator by this his sinne brought in such and so great sinne into the worlde that we which be sprong from him by the fleshe be in nature the children of wrath and therevpon we be made subiect and thraule to death to dampnation to the yoke and tyranny of the deuill Furthermore vve are taught by these excellent bookes that God promysed to Adam Abraham Isahac Iacob Dauid and to other fathers of the olde time that he would send that blessed seede his sonne Iesus Christe our sauiour which should deliuer all those from sinne and from the tyranny of the deuill which by a liuely and working faith should beleue this promise and put their trust in Iesus Christe hoping that of him and by him they shoulde obtayne this deliueraunce Also they geue vs to vnderstand that in the meane season whyle those fathers the Israelites loked for the saluation and deliueraunce promysed for that the nature of man is such so proude and so corrupt that those would not wyllingly acknowledge themselues to be sinners which had nede of the sauiour promysed God the creator gaue by Moyses his lawe wrytten in two tables of stone that by it sinne and the malice of mans heart being knowen men mought more vehemently thirst for the comming of Iesus Christe who should redeeme and deliuer them from sinne VVhich thing neither the lawe nor yet the sacrifices and oblations of the lawe did perfourme For they were shadowes and figures of the true oblation of the body of Christe by which oblation all sinnes should be blotted out and quite put away By the bookes of the newe Testament we be taught that Christe so afore promysed which is God aboue al thinges most blessed for euer euen he I say which was shadowed in the bookes of the olde Testament and in sacrifices figured that he was sent at the last from the father the selfe same time which the father did constitute within him selfe I say at that time when all wickednesse abounded in the worlde than he was sent And this Iesus our sauiour being borne in the fleshe suffered death and rose againe from the dead VVhich actes of his were not done by him in respect of the good workes of any man for we were all sinners but that this God our father shoulde appeare true in exhibiting the aboundant ryches of his grace which he promysed and that through his mercie he mought bring vs to saluation VVhereupon it is euidently shewed in the newe Testament that Iesus Christe being the true lambe the true sacrifice of the worlde putting away the sinnes of men came into this worlde to purchase grace and peace for vs with the father washing vs from our sinnes in his owne blood and should deliuer vs from the bondage of the deuil whom by sinne we did serue And so we should be adopted by him to be the sonnes of God made heires with him of that most excellent and euerlasting kingdome Now that we should acknowledge this singuler and excellent benefite of God toward vs almightie God geueth vs his holy spirite the fruite and effect of the which is faith in God and in his Christe For without the holy ghost by which we are instructed and sealed neither can we beleue that God the father sent Messias nor yet that Iesus is Christe For no man saith Paul can say that Iesus is the Lorde but by the holy ghost The same spirite witnesseth to our spirite that we are the children of God and powreth into our bowels that charitie which Paul describeth to the Corinthians Furthermore that holy spirite doth geue vs hope which is a sure loking for eternall lyfe whereof he him selfe is the certaine token and pledge Also he geueth vs other spirituall giftes of the which Paul wryteth to the Galathians Therefore the benefite of faith is not to be despised or little to be set by For by the meanes of this trust and faith in Christe which worketh by charitie and sheweth it selfe foorth by the workes of charitie mouing man therto we are iustified and sanctified that is to say God and the father of our Lorde Iesus Christe which is made our father also by him being our brother doth accompt vs to be iust and holy through his grace and through the merite of his sonne Iesus Christe not imputing our sinnes to vs so farre foorth that we shoulde suffer the paynes of hell for them Finally Christe him selfe came into the worlde to the intent that we through him being sanctified and cleansed from our sinnes folowing his wyll in good workes shoulde deny the thinges pertayning to the fleshe and freely serue him in righteousnesse and holynesse all the dayes of our lyfe and that by good workes which God hath prepared for vs to walke in we should shewe our selues to be called to this grace and gift of faith which good workes who so hath not doth shewe him selfe not to haue such a faith in Christe as is required in vs. To Christe must we come and folowe him with a chearefull minde that he may teache vs For he is our maister lowly and humble of heart he is to vs an example whereby we must learne the rule to lyue well Moreouer he is our bishop and our high priest which dyd him selfe offer vp for vs his owne blood being the onely mediator betweene God and men VVho now sitteth at the right hande of God the father being made our aduocate making prayer and intercession for vs who doubtlesse shall obtayne for vs whatsoeuer we shall desire eyther of him or els of his father in his name if so be that we thus desiring shall beleue that he wyll so do for thus hath he promysed Therefore let vs not doubt if we sinne at any tyme to come with
repentaunce to the which he doth inuite and stirre vs at the very beginning of his preaching and with sure trust to the throne of his grace with this beliefe that we shall obtayne mercie For therefore came he into the worlde that he mought saue sinners by his grace This is veryly Christe Iesus which shall come at a certaine time appoynted by his father and shall sit in great maiestie to iudge all men and to render to euery man the workes of his body according to that he hath done whether it be good or euill And he shall say to them which shal be on the right side which in this worlde did loke for the good thinges to come that is to say lyfe euerlasting Come ye blessed of my father enioy the kingdome that hath ben prepared for you from the beginning of the worlde But to them which shal be on the left side he shal say Depart from me ye cursed into euerlasting fire prepared for the deuill and his angels And then shall the ende be when Christe hauing vtterly vanquished all maner of enemies shall delyuer vp the kingdome to God the father To the intent that we mought vnderstand these thinges the sacred bookes of the Bible were delyuered to vs by the goodnesse of God through his holy spirite with the preaching of that doctrine which is contayned in them and with his Sacramentes by which the trueth of this doctrine is sealed vp to vs that we mought vnderstand I say and beleue that there is one onely true God and one sauiour Iesus Christe whom as he had promysed he hath sent and that we beleuing mought haue in his name lyfe euerlasting Beside this foundation no man can lay any other in the Churche of Christe and vpon this foundation the Churche doth stand sure and stedfast And Paul wylleth him to be accursed which shall preache any other faith and saluation then by Iesus Christe yea although he were an angel from heauen For of him through him and for him are all thinges To whom with the father and the holy ghost be all honour and glory worlde without ende Amen THis Table setteth out to the eye the genealogie of Adam so passing by the Patriarches Iudges Kinges Prophtees and Priestes and the fathers of their tyme continuyng in lineal dissent to Christe our Sauiour A ADAM the first man was fourmed by God of the duste of the grounde and translated into Paradise out of the which do spryng the foure notable floodes And Adam gaue name to the woman which was made of his ribbe while he was a sleepe and called her EVA as he gaue name to al other creatures And after he had consented vnto her for eatyng of the Apple which was forbidden them their eyes were opened and they knewe they were naked and therefore they made them selues aprons of fygge leaues And God droue them out of Paradice and set Cherubims and a fierie two edged sworde to kepe the way of the tree of lyfe And after he had rebuked hym his wyfe and the serpent he cursed the earth with thorne and thystle and he was enioyned to gette his bread in the sweat of his face Who begat thirtie sonnes and thirtie daughters besyde Cain and Abel as foloweth He lyued yeres 930. Gen. 31. B Cain was a husband man and beyng displeased that his offrynges were reproued and not his brother Abels although he was rebuked of God for his enuie slue his brother and offended seuen folde therby After that he was made a fugitiue and a vagabonde vpon the earth for he was accursed of God and was seuen folde punyshed vnto the seuenth generation His sinne was seuen folde For first he dyd not ryghtly deuide 2 he enuied his brother 3 he dealt subtillye 4 he kylled hym 5 he stubbernly denied it 6 he dispayred 7 beyng condempned he repented not Gen. 28. This Cain was the first builder of the earthly citie in the whiche he bestowed his children for feare because he vsed violence rauyne and spoyle Gen. 29. Lamech first brought in Bigamie after he had slayne a man to the woundyng of hymselfe and a young man to his owne punishment He shewed his wiues that for this deede there was seuen folde punyshment due for hym C Iabel dyd first deuise the shepheards cabornes to be redylye caried about He was the first which made distinction betwixt the flockes of sheepe and the flockes of kyddes accordyng to their age and qualitie and dyd deuide them a sunder Gen. 4. D Iubal was the father of them which song in Hary Organs not synder of the instrumentes but inuentour of the art of musicke to the intent that the shepheardes labours myght be somewhat recreated and lest that the art of musicke shoulde decay he graued the whole science in two pyllers the one of marble agaynst the floodes the other of bricke agaynst the fire Gen. 4. E Tubalcain was the first inuentour of Smythes art and of grauyng worke in metall by whose doyng Iubal his brother hauyng delectation in the sounde of his hambers was the first that deuised proportions and harmonies spryngyng out of them Genesis 4. F Heber gaue the name of the Hebrues or els they were called Abrahey of Abraham Genesis 11. G Phalec lyued when the deuision of the tongues was made at the buyldyng of the towre of Babel in the lande Sennaar in whose familie the most auncient tongue of the Hebrues dyd remayne He was called Phalech that is deuided from other For God deuided all the chyldren of men into 72. tongues of the which only 18. hath their letters In his tyme Idols were worshipped in Babylon Gen. 11. H Nachor after he was come out of Chaldee he toke to wife Melcha the daughter of his brother Aram he dwelt in Charran of Mesopotamia he had three sonnes Huz Buz Batuel with other fiue Of Buz sprang Balaam who is called in Iob Eliud Buzites Gen. 11. I Thare maketh the end of the second generation hauyng 1222. yeres accordyng to the Hebrues but accordyng to the Septuaginta 1072. This Thare the father of Abraham not able to beâ—â—e the iniuries that were done vnto hym of worshyppyng the fire in Chaldee where the Chaldees destroyed his first begotten sonne Aram he soiourned as pilgrime with Abraham and 〈◊〉 and the familie of Aram in Aram Mesopotamia where after two hundred and fiue yeres of his age he dyed Gen. 12. ADAM EVA Cain B Salmana Abel M Delbora Enoch Yrach Maniael Matusael Lamech wyfe Ada. Iabel C Iubal D wyfe Sella Thubalcaim E Neoma Seth. K 912. Enos 905. Chainan 910. Malaleel 895. Iareth 962. Enoch L 365. Mathusal 969. Lamech 777. NoeN 950. Sem. 692. Ariaxath 338. Bale or CainaÌ„ 933. Heber F 474. Phalech G 239. Reu or Ragau 239. Saruch 230. Nachor H 152. Thare I 205. Christes line Cham. Iapheth Chus Nemroth K Seth was begotten by Adam in the .230 yere of his lyfe where
sonnes shall washe ' their handes and their feete therin ' 20 Euen when they go into the tabernacle of the congregation or when they go in to the aulter to minister and to burne the Lordes offeryng they shall washe them selues with water lest they dye 21 Likewise they shal washe their handes their feete lest they dye and it shal be an ordinaunce vnto them for euer both vnto hym his seede throughout their generations 22 And the Lorde spake vnto Moyses ' saying ' 23 Take vnto thee principal spices of the most pure Mirrhe fiue hūdreth sicles of sweete Synamond halfe so much euen two hundreth and fiftie sicles of sweete Calamus two hundreth and fiftie sicles 24 Of Cassia fiue hundreth sicles after the waight of the sanctuarie and of oyle Olyue an hyn 25 And thou shalt make of the oyle an holy oyntment euen an oyntment compound after the craft of the apoticarie 26 It shal be the oyle of holy oyntment and thou shalt annoynt the tabernacle of the congregation therwith and the arke of the testimonie 27 And the table and al his apparell and the candlesticke and all his vessels and the aulter of incense ' 28 And the aulter of burnt sacrifice with ' all his vessels and the lauer his foote 29 And thou shalt sanctifie them that they may be most holye whatsoeuer toucheth them shal be sanctified 30 And thou shalt anoynt Aaron and his sonnes and consecrate them that they may minister vnto me in the priestes office 31 And thou shalt speake vnto the children of Israel saying This shal be an holy oynting oyle vnto me throughout your generations 32 Vpon mans fleshe shall it not be powred neither shal ye make any other after the makyng of it for it is holy and ' shal be holy vnto you ' 33 Whosoeuer maketh lyke that or whosoeuer putteth any of it vpon a straūger shall perishe from amongst his people 34 And the Lorde sayde vnto Moyses Take vnto thee sweete spices Starte Onycha sweete Galbanum these spices with pure Frankensence of eche a lyke wayght 35 And make of them sweete smellyng incense after the craft of the apoticarie mingled together pure and holy 36 And beate it to powder and put of it before the arke of the testimonie in the tabernacle of the congregation where I wyll meete with thee it shal be vnto you most holy 37 And you shal not make to your selues after the makyng of that incense which thou shalt make it shal be vnto you holy for the Lorde 38 Whosoeuer shall make lyke vnto that ' to smell thereto shall perishe from amongst ' his people ¶ The .xxxj. Chapter 1 God geueth his spirite to Besaleel and Ooliab the workemen to inuent all thynges which appertayne to the trimme makyng of the tabernacle 13 What signe the Sabboth is 18 Tables of stone written with the finger of God 1 AND the Lorde spake vnto Moyses saying 2 Beholde I haue called by name Besaleel the sonne of Vri the sonne of Hur of the tribe of Iuda 3 And I haue fylled hym with the spirite of God in wisedome and vnderstandyng in knowledge and in all maner worke 4 To fynde out wittie deuises and to worke in golde siluer and in brasse 5 And in the craft to set stones and to carue in tymber and to worke in all maner workmanship 6 And beholde I haue geuen hym to be his companion Ooliab the sonne of Achisame◠of the tribe of Dan and in the heartes of all that are wise hearted I haue put wisedome to make all that I haue commaunded thee 7 The tabernacle of the congregation the arke of the testimonie the mercie seate that is thervpon and all the furniture of the tabernacle 8 And the table and his furniture and the pure candlesticke with all his furniture and the aulter of incense 9 And the aulter of burnt offeryng and all his furniture and the lauer with his foote 10 The vestmentes to minister in and the holy garmentes for Aaron the priest and the garmentes of his sonnes to minister in 11 And the annoyntyng oyle and sweete incense for the sanctuarie accordyng to all that I haue commaunded thee shal they do 12 And the Lorde spake vnto Moyses saying 13 Speake vnto the children of Israel and say In any wyse see that ye kepe my Sabbothes for it is a signe betweene me you in your generations for to knowe that I the Lorde am he that doth sanctifie you 14 Kepe my Sabboth therefore for it is holy vnto you He that defileth it shal be put to death for whosoeuer worketh therin the same soule shal be rooted out from amongst his people 15 Six dayes shall men worke and in the seuenth day is the Sabboth of the holy rest of the Lorde whosoeuer doth any worke in the Sabboth day shall dye the death 16 Wherefore let the children of Israel kepe the Sabboth that they obserue the Sabboth throughout their generations it is a perpetuall couenaunt 17 For it is a signe betweene me and the children of Israel for euer for in six dayes the Lorde made heauen and earth and in the seuenth day he rested and was refreshed 18 And when the Lorde had made an end of commnuyng with Moyses vpon the mount Sinai he gaue hym two tables of witnesse euen tables of stone writen with the finger of God ¶ The .xxxii. Chapter 1 The Israelites do pray vnto the golden calfe 7 God warneth Moyses of the sinne of the people 9 The people of Israel of a styffe necke 11 Moyses intreateth God for Israel cityng his promises 15 Moyses descendeth of the hyll The tables described of God 19 Moyses beyng angry breaketh the tables and the calfe 21 He chideth his brother Aaron 27 The Idolaters be murdered of the Leuites at Moyses commaundement 30 Moyses rebuketh the offence of the people 31 He wyll be putten out of the booke of lyfe and haue the peoples offence pardoned 33 They that be writen in the booke of God 1 ANd when y e people sawe that it was lōg or Moyses came downe out of the mountaine they gathered them selues together vnto Aaron and sayd vnto hym Vp make vs Gods to go before vs for we wote not what is become of this Moyses the man that brought vs out of the lande of Egypt 2 And Aaron sayd vnto them Plucke of the golden earynges which are in the eares of your wiues of your sonnes of your daughters bring them vnto me 3 And all the people plucked of the golden earinges which they had in their eares and brought them vnto Aaron 4 And he receaued them of their handes fashioned it with a grauer made of it a calfe of molten mettel and they said These be thy gods O Israel which brought thee out of the lande of Egypt 5 And when Aaron sawe that he made an aulter before it and Aaron made proclamation saying To morowe is
vnto the tabernacle of the congregation whiche was without the hoast 8 And when Moyses went out vnto the tabernacle all the people rose vp and stode euery man at his tent doore and loked after Moyses vntill he was gone into the tabernacle 9 And assoone as Moyses was entred into the tabernacle the cloudie piller descended and stode at the doore of the tabernacle and he talked with Moyses 10 And all the people sawe the cloudie piller stand at the tabernacle doore and they rose vp and worshipped euery man in his tent doore 11 And the Lord spake vnto Moyses face to face as a man speaketh vnto his freende And he turned agayne into the hoast but the young man Iosuah his seruaunt the sonne of Nun departed not out of the tabernacle 12 And Moyses said vnto the Lord See thou sayest vnto me Leade this people foorth thou hast not shewed me whō thou wylt send with me And thou hast sayd moreouer I knowe thee by name thou hast also found grace in my sight 13 Nowe therfore if I haue founde fauour in thy sight then I pray thee shew me thy way that I may know thee and that I may finde grace in thy sight and consider also that this nation is thy people 14 And he said My presence shall go with thee and I wyll geue thee rest 15 He sayd vnto hym If thy presence go not with me cary vs not hence 16 For howe shall it be knowen here that I and thy people haue founde fauour in thy sight but in that thou goest with vs If thou goest with vs shall not I and thy people haue preeminence before all the people that are vpon the face of the earth 17 And the Lorde sayde vnto Moyses I wyll do this also that thou hast sayd for thou hast founde grace in my sight and I knowe thee by name 18 And he sayde I beseche thee shewe me thy glorie 19 Who aunswered I wyll make all my good go before thee I wyll call in the name of Iehouah before thee and wyl shewe mercy to whom I wyll shewe mercy and wyll haue compassion on whom I wyll haue compassion 20 And he said furthermore Thou mayest not see my face for there shall no man see me and lyue 21 And the Lorde sayd Beholde there is a place by me and thou shalt stande vpon a rocke 22 And whyle my glory goeth foorth I wyll put thee in a clyft of the rocke and will put my hand vpon thee while I passe by 23 And I wyll take away myne hande and thou shalt see my backe partes but my face shall not be seene The .xxxiiij. Chapter 1 God byddeth Moyses to prepare newe tables 6 The names of God 8 Moyses entreateth God to go with the people commendyng Gods mercy 11 God promiseth the lande of Chanaan 12 Company kepyng with the Gentiles and idolatrie is forbidden 17 goddes made of mettall 18 The solemnitie of sweete bread 19 Of the first borne 21 The Sabboth 22 The feast of Pentecoste and of tabernacles 26 The first fruites 28 The fast of Moyses The ten wordes 29 The face of Moyses horned 33 A vayle ouer the face of Moyses 1 ANd the Lord saide vnto Moyses hewe thee two tables of stone like vnto the first and I wyll wryte vpon these tables y e wordes that were in the first tables whiche thou brakest 2 And be redy in the morning and come vp early vnto the mount of Sinai and thou shalt stande there for me in the top of the mount 3 There shall no man come vp with thee neither let any man be seene thorowout al the mount neither let sheepe nor oxen feede before the hyll 4 And Moyses hewed two tables of stone like vnto the first and rose vp earlye in the mornyng and went vp vnto the mount Sinai as the Lorde had commaunded hym toke in his hande the two tables of stone 5 And the Lord descended in the cloude and stode with him there and he called vpon the name of the Lorde 6 And the Lorde passed by before hym and cryed Lorde Lorde God strong mercyfull and gracious long suffering and aboundaunt in goodnes trueth 7 And kepyng mercy in store for thousandes forgeuing wickednes vngodlynes and sinne and not leauing one innocent visiting the wickednes of the fathers vpon the chyldren and vpon the chyldrens chyldren euen vnto the third and fourth generation 8 And Moyses made haste and bowed hym selfe to the earth and worshipped 9 And sayd If I haue founde grace in thy sight O Lorde then let my Lorde I pray thee go in the middest of vs for it is a styfnecked people and thou shalt haue mercy vpon our wickednes and our sinne and shalt take vs for thine inheritaunce 10 And he said Beholde I make a couenaunt before all thy people I will do meruayles such as haue not ben done in all the worlde neither in all nations all the people amongest whiche thou art shall see the worke of the Lorde for it is a terrible thyng that I wyll do with thee 11 Kepe diligently those thinges that I commaunde thee this day Beholde I cast out before thee the Amorites Chanaanites Hethites Pherezites Heuites and Iebusites 12 Take heede to thy self lest thou make any compact with the inhabitours of the lande whyther thou goest lest they be cause of ruine amongest you 13 But ouerthrowe their aulters and breake their images and cut downe their groues 14 Thou shalt worship no straunge God for the Lorde is called ielous because he is a ielous God 15 Lest if thou make any agreement with the inhabitours of the lande and they go a whoring after their gods and do sacrifice vnto their gods they call thee and thou eate of theyr sacrifice 16 And thou take of their daughters vnto thy sonnes and their daughters go a whoryng after their gods and make thy sonnes go a whoryng after their gods also 17 Thou shalt make thee no gods of mettall 18 The feast of vnleauened bread shalt thou kepe Seuen daies thou shalt eate vnleauened bread as I commaunded thee in the tyme of the moneth Abib for in the moneth Abib thou camest out of Egypt 19 All that openeth the matrice is myne and al that breaketh the matrice amongest thy cattell if it be male whether it be oxe or sheepe 20 But the firstling of the asse thou shalt bye out with a lambe and if thou redeeme hym not thou shalt breake his necke All the first borne of thy sonnes thou shalt redeeme see that no man appeare before me emptie 21 Sixe dayes thou shalt worke and in the seuenth day thou shalt rest both from earyng and reapyng 22 Thou shalt obserue the feast of weekes with thy first fruites of wheate haruest and the feast of ingatheryng at the yeres ende 23 Thryse in a yere shall all your men chyldren appeare before the Lorde Iehouah God of Israel 24 For I
wyll cast out the nations before thee and enlarge thy coastes neyther shall any man desyre thy lande when thou shalt go vp to appeare before the Lorde thy God thryse in a yere 25 Thou shalt not offer the blood of my sacrifice vpon leauen neither shal ought of the sacrifice of the feast of Passouer be left vnto the mornyng 26 The first rype fruites of thy lande thou shalt bryng vnto the house of the Lorde thy God Thou shalt not seethe a kyd in his mothers mylke 27 And the Lorde sayde vnto Moyses Write these wordes for after the tenour of these wordes I haue made a couenaunt with thee and with Israel 28 And he was there with the Lorde fourtie dayes and fourtie nyghtes and dyd neither eate bread nor drinke water and he wrote vpon the tables the wordes of the couenaunt euen ten commaundementes 29 And when Moyses came downe from mount Sinai the two tables of testimonie were in Moyses hande when he came downe from the mount Moyses wyste not that the skynne of his face shone whyle he talked with hym 30 And Aaron and all the chyldren of Israel looked vpon Moyses and beholde the skynne of his face shone and they were afrayde to come nye hym 31 And when Moyses had called them Aaron and all the chiefe of the congregation came vnto him and Moyses talked with them 32 And afterwarde all the chyldren of Israel came nye and he commaunded them all that the Lorde had sayde vnto hym in mount Sinai 33 And when Moyses had made an ende of communyng with them he put a coueryng vpon his face 34 And agayne when Moyses went in before the Lorde to speake with hym he toke the coueryng of vntyll he came out And he came out and spake vnto the chyldren of Israel that whiche he was commaunded 35 And the chyldren of Israel sawe the face of Moyses that the skynne of Moyses face shone and Moyses put the coueryng vpon his face agayne vntyll he went in to commune with hym ¶ The .xxxv. Chapter 1 The Sabboth is commaunded 4 First fruites are required and gyftes 21 The redines of the people in offering 30 Besaleel and Ooliab the artificers are commended vnto the people of Moyses 1 ANd Moyses gathered al the congregation of the children of Israel together and sayd vnto thē These are the wordes whiche the Lord hath commaunded that ye shoulde do them 2 Sixe dayes ye shall worke but the seuenth day shal be vnto you the holy Sabboth of the lordes rest whosoeuer doth any worke therin shall dye 3 Ye shall kindle no fire throughout your habitation vpō the Sabboth day 4 And Moyses spake vnto all the congration of the childrē of Israel saying This is the thyng whiche the Lorde commaunded saying 5 Take from amongest you an heaue offering vnto the Lorde Whosoeuer is of a wyllyng heart let hym bryng that heaue offeryng to the Lorde namely golde syluer and brasse ' 6 And blewe silke purple scarlet white ' sylke goates heere ' 7 And Rammes skynnes red Taxus ' skynnes with Sittim wood ' 8 Oyle for light and spyces for annoyntyng ' oyle and for the sweete incense ' 9 And Onyx stones and stones to be set ' in the Ephod and in the brestlap 10 And let all them that are wise hearted among you come and make all that the Lorde hath commaunded 11 The tabernacle and the tent therof his couering his ringes his boordes his barres his pillers and his sockets ' 12 The arke the staues therof with the ' mercy seate the vaile that couereth it ' 13 The table and his barres and all his ' vessels and the shew bread 14 The candelsticke of light and his furniture and his lampes with the oyle for the lyght 15 The incense aulter and his barres the annoyntyng oyle and the sweete incense and the hangyng of the doore at the entryng in of the tabernacle 16 The aulter of burnt sacrifice with his brasen grediron his staues and all his vessels the lauer and his foote 17 And the hangynges of the court with his pyllers and their sockettes and the hangyng in the doore of the court 18 The pinnes of the tabernacle and the' pinnes of the court with their cordes ' 19 The ministring garmentes to minister in the holy place and the holy vestmentes for Aaron the priest and the vestmentes of his sonnes that thei may minister in the priestes office 20 And all the congregation of the chyldren ' of Israel departed from the presence ' of Moyses 21 And euery one came as many as their heartes couraged them as many as their spirites made them wyllyng and brought an heaue offering for the Lord to the makyng of the tabernacle of the congregation and for all his vses for the holy vestmentes 22 And they came both men and women euen as many as were wyllyng hearted and brought bracelettes and earinges ringes and chaynes whiche iewelles were all of golde all the men brought a waue offeryng of golde vnto the Lorde 23 And euery man with whom was found blewe silke purple scarlet whyte silke and Goates heere red skynnes of Rammes and Taxus skynnes brought them 24 All that dyd heaue vp an oblation of golde and brasse brought an heaue offering vnto the Lorde and all men with whom was founde Sittim wood for any maner worke of the ministration brought it 25 And all the women that were wyse hearted dyd spinne with their handes and brought the spun worke both of blewe silke purple scarlet white silke 26 And all the women that excelled in wisdome of heart spun Goates heere 27 And the lordes brought Onyx stones and stones to be set in the Ephod and in the brestlap 28 And spyce and oyle for lyght for the anoynting oyle for the sweete incense 29 And the chyldren of Israel brought a willing offeryng vnto the Lorde both men women as many as had willing heartes to bryng for all maner workes whiche the Lorde had commaunded to be made by the handes of Moyses 30 And Moyses sayde vnto the chyldren of Israel beholde the Lord hath called by name Besaleel y e sonne of Vri the sonne of Hur of the tribe of Iuda 31 And hath filled hym with the spirite of God in wisdome and vnderstanding in knowledge and in all maner worke 32 To finde out curious workes which are made in golde siluer and brasse 33 In the crafte of stones to set them and in caruing of wood to make any maner of subtile worke 34 And he hath put in his heart that he may teache both he and Ooliab the son of Achisamech of the tribe of Dan. 35 Them hath he filled with wysdome of heart to worke al maner of grauen and brodered needle worke in blew silke and purple in scarlet and whyte silke and in weauyng and to do all maner of worke and wittie deuises The .xxxvi. Chapter 1 The makyng
howe wonderfull art thou in thy workes thorow the greatnes of thy power thyne enemies shal be founde liers vnto thee 3 For all they of the worlde shall worship thee and sing psalmes vnto thee they shall sing psalmes vnto thy holy name Selah 4 Come hither and beholde the workes of the Lorde howe wonderfull he is in his doing towarde the chyldren of men 5 He turneth the sea into drye lande so that they went thorowe the water on foote there dyd we reioyce in him 6 He ruleth with his power for euer his eyes beholdeth the gentiles such as be rebels shal not come to promotion Selah 7 O ye people blesse your Lorde and make the voyce of his praise to be heard 8 Who preserueth our soule in life and suffereth not our feete to slip 9 For thou O Lord hast proued vs thou hast tryed vs like as siluer is tryed 01 Thou broughtest vs into the snare and layde trouble vpon our loynes 11 Thou sufferedst men to ride ouer our heades we went through fire and water and yet thou broughtest vs out into a pleasaunt place 12 I wyll go into thy house with burnt offeringes and I wyll pay thee my vowes whiche I promised with my lippes and spake with my mouth when I was in trouble 13 I wyll offer vnto thee fat burnt sacrifices with the incense of rammes I will offer bullockes and goates Selah 14 O come hither hearken and I wil tell all you that feare the Lorde what he hath done for my soule 15 I called vnto hym with my mouth and I exalted him with my tongue 16 If I had inclined vnto wickednes in my heart the Lorde woulde not haue hearde me but the Lorde hath hearde me considered the voyce of my prayer 17 Blessed be the Lorde which hath not reiected my prayer nor turned his mercye from me The argument of the .lxvii. psalme ¶ The prophete in the name of the people of Israel besecheth God of his fauour and mercy that his commaundementes may be published to the whole world so that by that meanes God might be praysed and all people blessed ¶ To the chiefe musition vpon Neginoth a psalme whiche is a song 1 THe Lord be mercyfull vnto vs and blesse vs and cause the light of his coūtenaunce to shine vpon vs. Selah 2 That thy way may be knowen vpon the earth thy saluation among all nations 3 Then wyll the people prayse thee O Lorde yea all the people wyll prayse thee 4 The Gentiles will reioyce triumph for thou wylt iudge the people and gouerne the gentiles vpon the earth according to equitie Selah 5 The people will prayse thee O Lord all the people wyll prayse thee 6 Then shall the earth bryng foorth her increase and the Lorde our Lord will geue vs his blessing 7 The Lorde will blesse vs and all the endes of the worlde shall feare him ¶ The argument of the .lxviij. Psalme ¶ Dauid after some notable victorie thanketh God who is and hath ben through his mightie power a present helpe and comfort to the afflicted to orphans widdowes and prisoners that sit in darknesse who also ouerthroweth with his mightie arme all wickednesse and his agaynesayers and maketh them his subiectes for euer to the great ioy of the godly ¶ To the chiefe musition a psalme of Dauid which is a song 1 IN case the Lorde woulde aryse his enemies woulde be scattered and they that hate hym woulde flee from his face 2 Lyke as the smoke vanisheth so wylt thou cause them to vanishe away and lyke as water melteth at the fire so wyll the vngodly perishe at the presence of the Lorde 3 But the ryghteous must be glad and reioyce before the Lorde they shall not stande styll for myrth 4 Syng vnto the Lorde syng psalmes vnto his name magnifie hym that rideth vpon the heauens as it were vpon an horse in his name euerlastyng and reioyce before his face 5 He is a father of the fatherlesse and the iudge of widdowes he is the Lord in his holy habitation 6 He is the Lord that maketh those that dwell alone to haue a familie and bryngeth prisoners out of the stockes 7 But rebelles did inhabite a dry ground O Lorde when thou wentest foorth before the people when thou wentest through the wyldernesse Selah 8 The earth shoke and the heauens dropped at the presence of the Lorde euen Sinai it selfe shoke at the presence of the Lorde Lorde of Israel 9 Thou O Lorde dydst cause rayne to fall at thy gratious pleasure and when thine inheritaunce was weery thou dydst hearten it 10 Thy flocke dwelleth there for thou O Lorde doest of thy goodnesse prepare for the poore 11 The Lorde gaue the worde great was the company of the preachers 12 Kynges with their armies dyd flee they dyd flee and the ornament of an house deuided the spoyle 13 Though ye haue lyen among the pottes yet shall ye be as the wynges of a doue that is couered with siluer and hath her fethers as yelowe as golde 14 When the almightie scattered kynges in it it was as whyte as snowe in Salmon 15 As the hyll of Basan so is Gods hill euen an hygh hyll as the hyll of Basan 19 Why skyp you so ye high hylles this is the Lordes hyll in the which it pleaseth hym to dwell yea God wyll abyde in it for euer 17 The charettes of y e Lorde are twentie thousande euen thousandes of angels and the Lorde is among them in holy Sinai 18 Thou wenst vp on high thou hastled * captiuitie captiue thou hast receaued gyftes for men yea euen for those that be disobedient that God the Lorde myght dwell among them 19 Blessed be the Lorde who day by day powreth his benefites vpon vs and is God of our saluation Selah 20 The Lorde is our Lorde for to saue * vs and all maner of wayes for death pertayneth to God the Lorde 21 God wyll wounde the head of his enemies and the heary scalpe of hym who goeth on styll in his wickednesse 22 The Lorde hath sayde I wyll bryng my people agayne out from Basan I wyll bryng them agayne out from the deepe of the sea 23 That thy footes and the tongue of thy * dogges may be made redde in the blood of the enemies by his meanes 24 They do well see O Lorde thy goynges thy goynges in the sanctuarie my Lorde and kyng 25 The singers go before the minstrelles folowe after in the myddest are the damselles playing with the timbrelles 26 In the congregations they do blesse the Lorde the God of the fountayne of Israel 27 There is litle Beniamin their ruler the princes of Iehuda their counsell the princes of Zabulon and the princes of Nepthali 28 Thy Lord hath ordeyned thy strength establishe the thing O Lorde that thou hast wrought in vs. 29 For thy temple sake at Hierusalem
that call vpon thee 6 Geue eare O God vnto my prayer and be attentiue vnto the voyce of my humble petitions 7 I call vpon thee in the day of my trouble for thou hearest me 8 Among the gods there is none like vnto thee O Lorde there is not one that can do as thou doest All nations whom thou hast made shall come and worship thee O Lorde and shall glorifie thy name 10 For thou art great and doest wonderous thinges thou art God alone 11 Teache me thy way O God and I wyll walke in thy trueth make my heart all one with thyne that it may feare thy name 12 I wyll acknowledge thee O Lorde my God with all my heart and I wyl glorifie thy name for euer 13 For great is thy mercy towarde me and thou hast deliuered my soule from the lowest part of hell 14 O God the proude are rysen against me a companie of outragious naughtipackes haue sought after my soule and haue not set thee before their eyes 15 But thou O Lorde art a God full of compassion and mercy long yer thou be angry plenteous in goodnes and trueth 16 Turne thy face vnto me and haue mercy vpon me geue thy strength vnto thy seruaunt and helpe the sonne of thine handmayde 17 Shewe some good token of thy fauour towardes me that they whiche hate me may see it and be ashamed because thou God hast helped me and comforted me The argument of the .lxxxvij. psalme ¶ The prophete commendeth Sion the citie of God of the holy religion that is in it of the sitation of the great loue that God beareth to it of the noble actes done in it and in auauncing it aboue all the kingdomes of the earth ¶ A psalme the song of the sonnes of Corach 1 GOD loueth the gates of Sion more then all the dwellynges of Iacob for her foundations are vpon the holy hilles 2 Very excellent thinges are spoken of thee O thou citie of God Selah 3 I wyll make mention amongst those that knowe me of Egypt and Babylon behold also of Palestina and Tyre with Ethiopia and it shal be sayde suche a man is borne there 4 But of Sion it shal be reported that very many be borne in her and the most highest him selfe shall establishe her 5 God wyll number in the register of the people euery one that is borne there Selah 6 And the singers aswell as the players of instrumentes yea al my fountaines are in thee ¶ The argument of the .lxxxviij. psalme ¶ The prophete after a most lamentable sort desireth God to heare his prayers He complayneth of his great calamities and extreme perilles wherin he was wrapt by sicknes by ieoperdie of death and by the losse of his frendes as one forsaken of God and without al comfort He is loth to die for that then he can not prayse God with the faythful ¶ A song the psalme of the sonnes of Corach to the chiefe musition vpon Mahalath Leannoth a wise instruction of Heman the Ezrahite 1 O God the Lorde of my saluation I crye day and night before thee let my prayer enter into thy presence encline thyne eare vnto my crying 2 For my soule is full of miserie and my life toucheth the graue 3 I am counted as one of them that go downe vnto the pit and I am nowe become a man that hath no strength 4 I am free among the dead like such as beyng kylled lye in a graue whom thou remembrest no more and are cut away from thy hande 5 Thou hast layde me in the lowest pit in darknes and in deepenes 6 Thyne indignation sore presseth me and thou hast vexed me with all thy stormes Selah 7 Thou hast put away myne acquaintaunce farre fro me and made me to be abhorred of them I am shut vp I can not get foorth 8 My sight fayleth through my affliction O God I haue called dayly vpon thee I haue stretched out mine handes vnto thee 9 Wylt thou worke a miracle amongst the dead or shal the dead rise vp againe and acknowledge thee Selah 10 Shall thy louing kindnes be talked of in the graue or thy faythfulnes in destruction 11 Shall thy wonderous workes be knowen in the darke and thy righteousnes in the lande of forgetfulnes 12 But vnto thee do I crye O God and my prayer commeth early in the morning before thee 13 O God why abhorrest thou my soule and why hidest thou thy face from me 14 I am in miserie I labour euen from my youth with the panges of death I haue suffered thy terrours and I am styll in doubt 15 Thyne indignation hath gone ouer me and thy terrours haue vndone me 16 They came rounde about me dayly lyke water and compassed me altogether on euery syde 17 Thou hast put a way farre from me my frende and neighbour thou hast hid mine acquaintaunce out of sight The argument of the .lxxxix. psalme ¶ The prophete prayseth the inspeakable goodnes of God for the couenaunt made to him and to the elect people of God for euer He prayseth his great power goodnes and iustice He declareth what promise God hath made to hym of his kingdome and posteritie He complayneth of the great spoyling of his kingdome and of his people He desireth God for his couenauntes sake to deliuer hym out of affliction vpon the consideration that mans life is very short ¶ A wyse instruction of Ethan the Ezrachite 1 I Wyll sing alwayes of the mercy of God with my mouth I wyll make knowen thy trueth from one generatiō to another 2 For I sayde mercy shall for euer endure thou hast established thy trueth in the heauens 3 I haue made a couenaunt with my chosen I haue sworne vnto Dauid my seruaunt 4 I wyll establishe thy seede for euer and buylde vp thy throne from generation to generation Selah 5 O God the very heauens shall confesse thy wonderous workes and thy trueth in the congregation of saintes 6 For who is he in the cloudes that shal matche God and who is like vnto God amongst the children gods 7 God is very terrible in the assemblie of saintes and to be feared aboue al them that are about him 8 O God Lorde of hoastes who is like vnto thee a most mightie Lorde and thy trueth is on euery side thee 9 Thou rulest the ragyng of the sea when her waues aryse thou delayest them 10 Thou hast brought Egypt in so bad a case as if it were wounded thou hast scattered thyne enemies abrode with thy mightie arme 11 The heauens are thine the earth also is thine thou hast layde the foundation of the rounde worlde and of all the plentie that is therin 12 Thou hast made the north and the south Tabor and Hermon do reioyce in thy name 13 Thou hast a mightie arme thy hand is strong and thy right hand is exalted 14 Iustice and iudgement is the foundation of thy throne
tyme of aduersitie vntyll the pyt be digged vp for the vngodly 14 For God wyll not reiect his people neither wil he forsake his inheritaunce 15 For iudgement shal be reduced vnto iustice and after it shall all such as be vpryght of heart be iudged 16 Who will ryse vp with me agaynst the malicious or who wyll take my part agaynst workers of wickednesse 17 If God had not ben an ayde vnto me it had not fayled much but my soule had dwelled in silence 18 But when I sayde my foote hath slypped thy mercy O God helde me vp 19 In the multitude of my cogitations from the bottome of my heart thy comfortes dyd recreate my soule 20 Shall the seate of wickednesse haue any thyng to do with thee which seate maketh wrong to be enacted for a law 21 They flocke together agaynst the soule of the ryghteous and condemne the innocent blood 22 But God is to me a refuge and my Lorde is the rocke of my confidence 23 And he wyll recompence them their wickednesse and destroy them in their owne malice God our Lorde wyll destroy them The argument of the .xcv. psalme ¶ The prophete stirreth vp mens heartes both to prayse God for that he is the mightiest kyng maker of this worlde and also to worshyp God with all humblenesse for that he is our sheephearde and we be his sheepe He also aduertiseth all men to geue eare to Gods voyce and without delay to be obedient vnto his wyll lest after the example of their disobedient fathers they beyng destitute of Gods fauour neuer come to eternall ioy and rest 1 COme let vs syng vnto God let vs make an heartie reioysyng with a loude voyce vnto the rocke of our saluation 2 Let vs make speede to come before his face with a confession let vs expresse vnto hym outwardly a heartie gladnesse with syngyng of psalmes 3 For God is a great Lorde and a great kyng aboue all gods 4 In his hande are all the deepe corners of the earth and the hygh toppes of hylles be his also 5 The sea is his and he made it and his handes fashioned the drye lande 6 Come let vs worshyp and fall downe let vs kneele before the face of God our maker 7 For he is our Lorde and we are the people of his pasture and the sheepe of his hande 8 To day yf ye wyll heare his voyce harden not your heartes as in the tyme of contention as in the day of temptation in the wildernesse 9 Whē your fathers tempted me proued me yea after they had seene my worke 10 Fourtie yeres long was I greeued with that generation and I sayde this people erreth in heart and they haue not knowen my wayes 11 Vnto whom I sware in my wrath that they shoulde not enter at all into my rest ¶ The argument of the .xcvi. Psalme ¶ The prophete most earnestly moueth not only the Israelites but also all nations throughout the worlde to prayse God to glorifie God to worshyp God and to set foorth his workes He prophecieth also of the tyme of Christes commyng and of his kyngdome and gouernment 1 SYng you vnto God a newe song sing ye vnto God all that be in the earth 2 Syng ye vnto God and blesse his name set foorth in wordes from day to day his saluation 3 Declare his glory amongst the heathē and his wonderous actes amongst all the people 4 For God is great and worthy of all prayse he is more to be feared then all gods 5 As for all the gods of the heathen they be but idoles and it is God that made the heauens 6 Honour and maiestie be before hym power and excellentnesse be in his sanctuarie 7 Geue vnto God O ye families of the people geue vnto God glorie power 8 Geue vnto God glorie due vnto his name bryng an offeryng and come into his courtes 9 Worshyp you God in the maiestie of holynesse be you in dread of his face all that be in the earth 10 Set it foorth in wordes among the heathen that God raigneth and that the worlde is set of a sure foundation it shall not be remoued he wyll iudge the people accordyng to equitie 11 The heauens shall reioyce and the earth be glad the sea shall make a noyse and all that is therin 12 The fielde shal be ioyfull and all that is in it then shall all the trees of the wood reioyce before the face of God 13 For he commeth for he commeth to iudge the earth he will iudge the world accordyng to iustice and the people accordyng to his trueth ⧠The argument of the .xcvii. psalme ¶ The prophete setteth foorth the glorie of God and his power agaynst the vngodly Gentiles who therby as Gods people be comforted so they be confounded beyng worshippers of images He also exhorteth such as loue God to flee from sinne to prayse God and to be mery 1 GOD raigneth the earth shal be glad the multitude of the Iles shal be glad therof 2 Cloudes and thicke darknesse are rounde about hym iustice and iudgement are the habitation of his throne 3 There goeth a fire before his face and burneth his enemies on euery syde 4 His lightninges gaue a lyght vnto the worlde the earth sawe it and trembled 5 The hylles melted lyke waxe at the presence of God at the presence of the Lorde of the whole earth 6 The heauens haue declared his iustice and all the people haue seene his glorie 7 Confounded be all they that do seruice vnto carued images and that do glorie in idols but O gods you all shall worshyp hym 8 Sion hearde of it and reioyced and the daughters of Iuda be glad because of thy iudgementes O God 9 For thou art a God hygher then all that are in the earth thou art exalted farre aboue all gods 10 You that loue God hate the thyng which is euyll he preserueth the soules of his saintes he wyll delyuer them from the hande of the vngodly 11 There is sowen a lyght for the ryghteous and gladnesse for such as be vpryght of heart 12 Reioyce in God O ye ryghteous and prayse hym at the remembraunce of his holynesse ¶ The argument of the .xcviij. Psalme ¶ The prophete calleth vpon all men and also vpon the earth water and vpon all that is in them to prayse God with songes psalmes instrumentes of musicke expressyng all kinde of mirth for the singular benefites that he had bestowed vpon the Israelites ¶ A psalme 1 SYng vnto God a newe song for he hath done marueylous thynges 2 With his owne right hande and with his holy arme he hath gotten to hym selfe the victorie 3 God hath declared his saluation he hath openly shewed his iustice in the syght of the heathen 4 He hath remembred his mercie and trueth towarde the house of Israel and all the endes of the worlde haue seene the saluation of our
Brethren beyng at variaunce are harder to be wonne then a strong citie and their contentions are like the barre of a castell 20 A mans belly shal be satisfied with the fruite of his owne mouth and with the encrease of his lippes shall he be fylled 21 Death and lyfe are in the instrument of the tongue and they that loue it shall eate the fruite therof 22 who so fyndeth a wyfe fyndeth a good thyng and receaueth fauour of the Lorde 23 The poore prayeth meekely but the râ—che geueth a rough aunswere 24 A man that wyll haue frendes must shewe hym selfe frendly and there is a frende which is nearer then a brother The .xix. Chapter 1 BEtter is the poore that liueth godly then he that abuseth his lippes and is a foole 2 The desire without discretion is not good but as a man which hasteth with his feete offendeth 3 The foolishnesse of man paruerteth his way and his heart fretteth agaynst the Lorde 4 Riches maketh many frendes but the poore is separated from his neighbour 5 A false witnesse shall not be vnpunished and he that speaketh lyes shall not escape 6 The multitude hangeth vpon great men and euery man fauoureth hym that geueth rewardes 7 All the brethren of the poore do hate hym yea his owne frendes withdrawe them selues from hym and he that geueth credence to wordes getteth nothyng 8 He that is wise loueth his owne soule and kepeth vnderstanding that he may prosper 9 A false witnesse shall not be vnpunished and he that speaketh lyes shall perishe 10 Pleasure is not seemely for a foole much lesse for a bondman to haue rule of princes 11 A wise man can put of displeasure and it is his honour to let some faultes passe 12 The kynges displeasure is lyke the roaryng of a Lion but his fauour is lyke the deawe vpon the grasse 13 An vndiscrete sonne is the heauinesse of his father and a brawlyng wyfe is lyke the top of an house wherthrough it is euer droppyng 14 House and riches may a man haue by the heritage of his elders but a discrete woman is the gyft of the Lorde 15 Slouthfulnesse bryngeth sleepe and a soule accustomed with craft shall suffer hunger 16 Who so kepeth the commaundement kepeth his owne soule but he that regardeth not his wayes shall dye 17 He that hath pitie vpon the poore lendeth vnto the Lorde and loke what he layeth out it shal be payde hym agayne 18 Chasten thy sonne while there is hope and let not thy soule spare for his crying 19 A man of great wrath shall suffer punishment and though thou once delyuer hym thou must do it agayne 20 O geue eare vnto good counsayle and be content to be refourmed that thou mayest be wyse in the latter dayes 21 There are many deuises in a mans heart neuerthelesse the counsayle of the Lorde shall stande 22 It is a mans worshyp to do good and a poore man is better then a lyer 23 The feare of the Lord bringeth a man to lyfe and he shall rest the whole night in plenteousnesse without visitation of any plague 24 A slouthfull man shutteth his hande into his bosome and wyll not take payne to put it to his mouth 25 If thou smytest a scornefull person the ignoraunt shall take better heede and yf thou reprouest one that hath vnderstandyng he wyll be the wyser 26 He that hurteth his father or shutteth out his mother is a shamefull and an vnworthy sonne 27 My sonne heare no more the doctrine that leadeth thee vnto errours from the wordes of vnderstandyng 28 A wicked witnesse mocketh iudgement and the mouth of the vngodly deuoureth wickednesse 29 Iudgementes are ordeyned for the scornefull and stripes for fooles backes The .xx. Chapter 1 WIne maketh a man to be scornefull strong drinke causeth a man to be vnquiet who so delighteth therin shall not be wyse 2 The feare of the king is as the roaring of a Lion who so prouoketh hym vnto anger offendeth against his owne soule 3 It is a mans honour to kepe him selfe from strife but euery foole wyll be medling 4 A slouthfull body wyll not go to plow for colde of the winter therefore shall he begge in sommer and haue nothing 5 Counsayle in the heart of man is lyke deepe water but a man of vnderstanding wyll drawe it out 6 Many there be that woulde be called good doers but where shall one finde a faythfull man 7 The chyldren of the iust man which walketh vprightly shal be blessed after hym 8 A kyng that sitteth in the throne of iudgement chaseth away all euyll with his looke 9 Who can say I haue made my heart cleane I am pure from my sinne 10 Two maner of wayghtes or two maner of measures both these are abhomination vnto the Lorde 11 A chylde is knowen by his conuersation whether his workes be pure and right 12 The eare to heare the eye to see the Lorde hath made them both 13 Loue not sleepe lest thou come vnto pouertie but open thyne eyes that thou mayest haue bread inough 14 It is naught it is naught saith he that byeth but when he commeth to his owne house then he boasteth of his peny worth 15 There is golde and a multitude of precious stones but the lippes of knowledge are a precious iewell 16 Take his garment that is suretie for a straunger and take a pledge of hym for the vnknowen sake 17 A man liketh the bread that is gotten with deceipt but at the last his mouth shal be filled with grauell 18 Thorowe counsayle the thinges that men deuise are made strong and with good aduise take warre in hande 19 The craftie deceiptfull be wrayeth secrete counsayle therefore meddle not with hym that flattereth with his lips 20 Who so curseth his father and mother his light shal be put out in the depth of darknesse 21 The heritage that commeth hastylye at the first shall not be blessed at the ende 22 Say not thou I wyll recompence euyll but put thy trust in the Lorde and he shall deliuer thee 23 Diuers waightes are an abhomination vnto the Lord and a false balaunce is not good 24 The Lorde ordereth euery mans goinges how can a man then vnderstand his owne way 25 It is a snare for a man to deuour that whiche is holy and after the vowe to make inquirie 26 A wyse kyng disperseth the vngodly and bringeth the wheele ouer them 27 The lanterne of the Lorde is the breath of man searching all the inwarde partes of the body 28 Mercy and trueth preserueth the king and with louing kindnes his seate is holden vp 29 The strength of young men is their worship and a gray head is an honour vnto the aged 30 Blewe woundes driue away euyll and stripes in the inwarde partes of the body ¶ The .xxj. Chapter 1 THe kynges
heart is in the hand of the Lord lyke as are the riuers of water he maye turne it whyther soeuer he wyll 2 Euery mans way seemeth right in his owne eyes but the Lorde pondereth the heart 3 To do righteousnes and iudgement is more acceptable to the Lorde then sacrifice 4 An high looke a proude heart and the plowing of the vngodly is sinne 5 The deuises of one that is diligent bring plenteousnesse but he that is vnaduised commeth vnto pouertie 6 To hoorde vp riches with a deceiptfull tongue is vanitie tossed to and fro of them that seeke death 7 The robberies of the vngodly shal be their owne destruction for they wyll not do the thing that is right 8 The way of the vngodly is frowarde and straunge but of the pure man his worke is right 9 It is better to dwell in a corner on the house toppe then with a brawling woman in a wide house 10 The soule of the vngodly wisheth euyll and his neighbour findeth no fauour in his eyes 11 When the scornefull is punished the ignoraunt take the better heede and when the wise is instructed he wyll receaue vnderstanding 12 The righteous man wysely considereth the house of the wicked and for their wickednesse God ouerthroweth the vngodly 13 Who so stoppeth his eares at the crying of the poore he shall crye hym selfe and not be hearde 14 A priuie rewarde pacifieth displeasure and a gyft in the bosome stilleth furiousnesse 15 The iust delighteth in doing the thing that is right but destruction shal be to the workers of wickednesse 16 The man that wandereth out of the way of wysdome shall remaine in the congregation of the dead 17 He that hath pleasure in bankettes shal be a poore man and whoso delighteth in wine and delicates shall not be riche 18 The vngodly shal be a raunsome for the righteous and the wicked for the iust 19 It is better to dwell in the wyldernesse then with a chydyng and an angrye woman 20 In a wise mans house there is a great treasure and oyle but a foolishe body spendeth vp all 21 Who so foloweth righteousnesse and mercy findeth both life righteousnesse and honour 22 A wyse man skaleth the citie of the mightie ouerthroweth the strength wherein they trusted 23 Who so kepeth his mouth and his tongue the same kepeth his soule from troubles 24 He that is proude and arrogant is called a scorner whiche in his wrath worketh presumptuously 25 The desire of the slouthfull kylleth him for his handes wyll not labour 26 He coueteth greedyly all day long but the righteous geueth and spareth not 27 The sacrifice of the vngodly is abhomination howe muche more when they offer the thing that is gotten with wickednesse 28 A false witnesse shall perishe but a good man speaketh constantly what he hath hearde 29 An vngoly man hardeneth his face but the iust refourmeth his owne way 30 There is no wysdome there is no vnderstanding there is no counsayle against the Lorde 31 The horse is prepared against the day of battayle but the Lorde geueth victorie ¶ The .xxii. Chapter 1 A Good name is more to be desired then great riches and louing fauour is better then siluer and golde 2 The riche and poore meete together the Lorde is the maker of them all 3 A wyse man seeth the plague and hydeth hym selfe but the foolishe go on still and are punished 4 By humilitie and the feare of the Lorde commeth riches honour and life 5 Thornes and snares are in the way of the frowarde but he that doth kepe his soule wyll flee farre from them 6 Teache a chylde what way he should go for he shall not leaue it when he is olde 7 The ryche ruleth the poore and the borower is seruaunt to the lender 8 He that soweth wickednes shal reape wickednes and the rodde of his anger shall fayle 9 He that hath a bountifull eye shal be blessed for he geueth of his bread to the poore 10 Cast out the scorneful man and so shal strife go out with hym yea variaunce and sclaunder shall ceasse 11 Who so loueth cleannes of heart for the grace of his lippes the kyng shal be his frende 12 The eyes of the Lord preserue knowledge and he ouerthroweth the wordes of the transgressours 13 The slouthfull body saith there is a Lion without I might be slaine in the streate 14 The mouth of straunge women is a deepe pit wherein he falleth that the Lorde is angrye withall 15 Foolishnes is bounde in the heart of the chylde and the rodde of correction shall driue it away 16 Who so doth a poore man wrong to increase his owne riches and geueth vnto the ryche at the last commeth to pouertie hym selfe 17 Bowe downe thyne eare and heare the wordes of the wise applie thy mind vnto my doctrine 18 For it is a pleasaunt thing if thou kepe them in thyne heart and order them in thy lippes 19 That thou mayest put thy trust in the Lorde I haue shewed thee this day the thing that thou knowest 20 Haue not I warned thee very oft with counsayle and learning 21 That I might make thee knowe the trueth that thou with the veritie mightest aunswere them that sende vnto thee 22 Rob not the poore because he is poore and oppresse not the simple in iudgement 23 For the Lorde him selfe wyll defende their cause and do violence vnto them that haue vsed violence 24 Make no frendship with an angrye wylfull man and walke not with the furious 25 Lest thou learne his wayes and receaue hurt to thy soule 26 Be not thou one of them that binde their hande vpon promise and are suretie for waightie causes 27 For if thou hast nothing to pay they shall take away thy bed from vnder thee 28 Thou shalt not remoue the auncient lande marke whiche thy fore elders haue set 29 Seest thou not that they which be diligent in their businesse stande before kinges not among the simple people The .xxiij. Chapter 1 WHen thou sittest to eate with a noble man consider diligently what is set before thee 2 Measure thyne appetite if it be gredyly set 3 Be not desirous of his daintie meates for meate begyleth and deceaueth 4 Take not ouer great trauayle to be riche beware of suche a purpose 5 Wylt thou set thyne eye vpon the thing which sodenly vanisheth away For riches make them selues wynges and take their flight lyke an Egle into the ayre 6 Eate thou not the bread of hym that hath an euyll eye neither desire thou his daintie meate 7 For as though he thought it in his heart he saith eate and drinke where as his heart is not with thee 8 The morsels that thou hast eaten shalt thou parbreake and loose those sweete wordes 9 Tell nothing into the eares of a foole for he wyll despise the wysdome
for what shoulde I els do to my people 8 Their tongues are like sharpe arrowes to speake deceipt with their mouth they speake peaceablie to their neighbour but priuilie they lay wayte for hym 9 Should I not punishe them for these thinges saith the Lorde or shoulde I not be auenged of any suche people as this 10 Vpon the mountaines wyl I take vp a lamentation and a sorowfull crye and a mourning vpon the faire places of the wildernesse Namely howe they are so brent vp that no man goeth there any more yea a man shall not heare one beast crye there byrdes and cattell are all gone from thence 11 I wyl make Hierusalem also an heape of stones a den of venemous wormes and I wyll make the cities of Iuda so waste that no man shall dwel therin 12 What man is so wise as to vnderstand this or to whom hath the Lorde spoken by mouth that he may shewe this and say O thou lande why perishest thou so wherfore art thou so brent vp and like a wildernesse that no man goeth thorowe 13 Yea the Lorde hym selfe tolde the same vnto them that forsoke his lawe and kept not the thing that he gaue them in commaundement neither liued thereafter 14 But folowed the wickednesse of their owne heartes serued straunge gods as their forefathers taught them 15 Therefore thus saith the Lorde of hoastes the God of Israel Beholde I wyll feede this people with wormewood and geue them gall to drinke 16 I wyll scatter them also among the heathen whom neither they nor their fathers haue knowen and I wyll send a sworde among them to persecute them vntyll I bring them to naught 17 Moreouer thus saith the Lorde of hoastes Beware of the vengeaunce that hangeth ouer you and call for mourning wiues and sende for wyse women that they come shortly 18 And sing a mourning song of vs that the teares may fall out of our eyes and that our eye liddes may gushe out of water 19 For there is a lamentable noyse heard of Sion O howe are we so sore destroyed O howe are we so pitiously confounded We must forsake our owne naturall countrey and we are shut out of our owne lodginges 20 Yet heare the worde of the Lorde O ye women and let your eares regarde the wordes of his mouth that ye may learne your daughters to mourne and that euery one may teache her neighbour to make lamentation 21 Namely thus Death is climing vp in at our windowes he is come into our houses to destroy the chylde before the doore and the young man in the streete 22 But tell thou playnely thus saith the Lord The dead bodyes of men shall lye vpon the ground as the dunge vpon the fielde and as the handfull after the mower and there shal be no man to take them vp 23 Thus saith the Lorde Let not the wise man reioyce in his wisdome nor the strong man in his strength neither the riche man in his riches 24 But who so wyll reioyce let hym reioyce in this that he vnderstandeth and knoweth me that I am the Lorde whiche do mercy equitie and righteousnesse vpon the earth therfore haue I pleasure in suche thinges saith the Lorde 25 Beholde the time commeth saith the Lord that I will visite all them whose foreskinne is vncircumcised and the circumcised 26 The Egyptians the Iewes the Edomites the Ammonites the Moabites and the shauen Madianites that dwel in the wildernesse for all the gentiles are all vncircumcised in the fleshe but all the house of Israel are vncircumcised in the heart ¶ The .x. Chapter 2 The constellations of the starres are not to be feared 5 Of the weakenesse of idols and of the power of God 21 Of euill curates 1 HEare the worde of the Lord that he speaketh vnto thee O thou house of Israel 2 Thus saith the Lord ye shal not learne after the maner of the heathen and ye shall not be afraide for the tokens of heauen for the heathen are afraide of suche 3 Yea all the customes and lawes of the gentiles are nothing but vanitie They hewe downe a tree in the wood with the handes of the workeman and fashion it with the are 4 They couer it ouer with golde or siluer they fasten it with nailes and hammers that it moue not 5 It standeth as stiffe as the Palme tree it can neither speake nor go one foote but must be borne Be not ye afraide of suche for they can do neither good nor euill 6 But there is none lyke vnto thee O Lorde and great is the name of thy power 7 Who would not feare thee O king of the gentiles for thyne is the dominion for among all the wise men of the gentiles and in all their kingdomes there is none that may be likened vnto thee 8 They are altogether brutishe and vnwise in this one thing wood is the teaching of vanitie 9 Siluer is brought out of Tharsis and beaten to plates and gold from Ophir a worke that is made with the hande of the craftesman and they are clothed with yelowe silke and scarlet all these are the worke of cunning men 10 But the Lorde is a true God a liuing God and an euerlasting kyng if he be wroth the earth shaketh all the gentiles may not abide his indignation 11 As for their gods thus shall you say to them they are no gods that made neither heauen nor earth therfore shall they perishe from the earth and from all thinges vnder heauen 12 But as for our God he made the earth with his power and with his wisdome doth he order the whole compasse of the worlde with his discretion hath he spread out the heauens 13 At his voyce the waters gathered together in the ayre he draweth vp the cloudes from the vttermost partes of the earth he turneth lightning to raine and bringeth foorth the windes out of their treasures 14 His wisdome maketh all men fooles and confounded be casters of images for that they cast is but a vayne thing and hath no life 15 The vayne craftesmen with their workes that they in their vanitie haue made shall perishe one with another in time of visitation 16 Neuerthelesse Iacobs portion is none such but it is he that hath made all thinges and Israel is the rod of his inheritaunce the Lorde of hoastes is his name 17 Gather vp thy wares out of the land thou that art in the strong place 18 For thus saith the Lorde beholde I wyll now throwe as with a stone sling the inhabiters of this land at this once and I wyll bring trouble vpon them that they shall proue true the wordes that I haue spoken by the prophetes 19 Alas howe am I hurt alas howe paynefull are my scourges vnto me for I consider this sorowe by my selfe and I must suffer it 20 My tabernacle is destroyed and all my cordes are
wouldest say vnto me I neuer went downe yet into the deepe nor hel neither did I euer climbe vp into heauen 9 Neuerthelesse nowe haue I asked thee but only of fire and winde and of the day wherthrough thou hast trauayled and from the which thou canst not be separated and yet canst thou geue me no aunswere of them 10 He sayde moreouer vnto me Thyne owne thynges and such as are growen vp with thee canst thou not knowe 11 Howe shoulde thy vessell then be able to comprehende the way of the highest and nowe outwardly in the corrupt worlde to vnderstande the corruption that is euident in my syght 12 Then sayde I vnto hym It were better that we were not at all then that we shoulde lyue in wickednesse and to suffer and not to knowe wherfore 13 He aunswered me and sayde I came to a forrest in a playne and the trees toke such a deuice 14 And sayde Come let vs go and fyght against the sea that it may depart away before vs and that we may make yet more woods 15 The fluddes of the sea also in lyke maner toke counsayle and sayd Come let vs go vp and fyght against the trees of the wood that there we may make vs another countrey 16 The thought and deuise of the wood was but vayne and nothyng worth for the fire came and consumed it 17 The thought of the fluddes of the sea came lykewyse to naught also for the sande stoode vp and stopped them 18 If thou were iudge nowe betwixt these two whom wouldest thou iustifie or whom wouldest thou condempne 19 I aunswered and sayde Veryly it is a foolishe thought that they both haue deuised For the grounde is geuen vnto the wood and the sea also hath his place to beare his fluddes 20 Then aunswered he me and sayde Thou hast geuen a ryght iudgement but why iudgest thou not thy selfe also 21 For lyke as the grounde is geuen vnto the wood and the sea to his fluddes euen so they that dwell vpon earth may vnderstande nothyng but that which is vpon earth and he that dwelleth aboue the heauens may only vnderstande the thynges that are aboue the heauens 22 Then aunswered I and sayde I beseche thee O Lorde let me haue vnderstandyng 23 For it was not my mynde to be curious of thy hye thynges but of such as we dayly meddle withall namely as wherfore Israel is geuen vp as a reproche to the heathen and for what cause the people whom thou hast loued is geuen ouer vnto vngodly nations and why the lawe of our forefathers is brought to naught and the written couenauntes come to none effect 24 And we passe away out of the worlde as the grasshoppers and our lyfe is a very feare and we are not worthy to obteyne mercie 25 What wyll he do then vnto his name which is called vpon ouer vs Of these thynges haue I asked question 26 Then aunswered he me and sayde The more thou searchest the more thou shalt maruayle for the worlde hasteth fast to passe away 27 And can not comprehende the thinges that are promised to the ryghteous in tyme to come for this worlde is full of vnryghteousnesse and weakenesse 28 But as concernyng the thinges wherof thou askest me I wyll tell thee The euyll is sowen but the destruction therof is not yet come 29 If the euyll nowe that is sowen be not turned vpsyde downe and yf the place where the euyll is sowen passe not away then can not the thing come that is sowen with good 30 For the corne of euyll seede hath ben sowen in the heart of Adam from the begynnyng and howe much vngodlynesse hath he brought vp vnto this tyme and howe much shall he yet bring foorth vntyll he come into the barne 31 Ponder nowe by thy selfe howe great fruite of wickednesse the corne of euyll seede bryngeth foorth 32 And when the stalkes shal be cut downe which are without number howe great a barne shall it fyll 33 Then I aunswered and sayde Howe and when shall these thinges come to passe Wherefore are our yeres fewe and euyll 34 And he aunswered me saying Haste not thou to much aboue the most highest for thy hastinesse to be aboue hym is but vayne though thou do all that thou canst for it 35 Dyd not the soules also of the ryghteous aske question of these thynges in their chambers saying * Howe long shall I hope on this fashion when commeth the fruite of my barne and our rewarde 36 And vpon this Ieremiel tharchangel gaue them aunswere and sayde Euen when the number of the seedes is fylled in you for he hath wayghed the worlde in the ballaunce 37 In measure and number hath he measured the tymes and moueth it not nor shaketh it vntyll the sayde measure be fulfylled 38 Then aunswered I sayd O Lorde Lorde nowe are we all full of sinne 39 And for our sake peraduenture it is that the barne of the ryghteous are not fulfylled because of the sinnes of them that dwell vpon the earth 40 So he aunswered me and sayde Go thy way to a woman with childe and aske of her when she hath fulfylled her nine monethes if her wombe may kepe the birth any longer within her 41 Then sayde I No Lorde that can she not And he sayde vnto me In the graue the secrete places of soules are like the wombe of a woman 42 For like as a woman that trauayleth maketh haste to escape the necessitie of the trauayle euen so do these places haste to delyuer those thynges that are committed vnto them 43 Loke what thou desirest to see it shal be shewed thee from the begynnyng 44 Then aunswered I and sayde If I haue founde fauour in thy syght and yf it be possible and if I be meete therfore 45 Shewe me then whether there be more to come then is past or more past then is for to come 46 What is past I knowe but what is for to come I knowe not 47 And he sayde vnto me Stande vp vpon the ryght syde and I shall expounde the similitude vnto thee 48 So I stoode and beholde an hotte burnyng ouen passed by before me and it happened that when the flambe was gone by I loked and behold the smoke had the vpper hande 49 After this there passed by before me a watery cloude and sent downe much rayne with a storme and when the stormie rayne was past the droppes remayned styll 50 Then sayd he vnto me Consider with thy selfe lyke as the rayne is more then the droppes and as the fire exceedeth the smoke euen so the measure of the thynges that are past hath the vpperhande and the droppes and smoke worke much in quantitie 51 Then I prayed and sayde May I lyue thynkest thou vntyll that tyme or what shall happen in those dayes 52 He aunswered me and sayde As for the tokens wherof thou askest me I may tell thee of them in part but as
not his wayes 24 But his lawe haue they despised and denied his promises in his statutes and ordinaunces haue they not ben faythful and stedfast and haue not perfourmed his workes 25 And therefore Esdras for the emptie are the emptie thinges and for the full are the full thinges 26 Beholde the tyme shall come that these tokens whiche I haue tolde thee shall come to passe and the bryde shall appeare and she comming foorth shal be seene that nowe is vnder the earth 27 And whosoeuer is deliuered from the foresayde euils shall see my wonders 28 For my sonne Iesus shal be openly declared with those that be with him and they that remayne shal be merie within foure hundred yeres 29 After these same yeres shall my sonne Christe dye and all men that haue life 30 And the world shal be turned into the olde scilence seuen dayes like as in the foreiudgementes so that no man shall remayne 31 And after seuen dayes the world that yet awaketh not shal be raysed vp and that shall dye that is corrupt 32 And the earth shall restore those that haue slept in her and so shall the dust those that dwell therein in scilence and the secrete places shall deliuer those the soules that were committed vnto them 33 And the most highest shal be openly declared vpon the seate of iudgement all miserie shall vanishe away and long suffering shal be gathered together 34 But the iudgement shall continue the trueth shall remayne and fayth shall waxe strong 35 The worke shall folowe and the rewarde shal be shewed the righteousnesse shall watch and the vnrighteousnesse shall beare no rule 26 Then sayd I Abraham prayed first for the Sodomites and Moyses for the fathers that sinned in the wyldernesse 37 And they that came after him for Israel in the time of Achas and Samuel 38 And Dauid for the destruction and Solomon for them that came into the sanctuarie 39 And Helias for those that receaued rayne for the dead that he might liue 40 And Ezechias for the people in the time of Sennacherib and diuers other in like maner whiche haue prayed for many 41 Euen so now seing the corrupt is growen vp and wickednesse increased and the righteous haue prayed for y e vngodly wherfore shall it not be so nowe also 42 He aunswered me and sayde This present life is not the ende oft times honour is retayned in it therefore haue they prayed for the weake 43 But the day of doome shal be the ende of this tyme and the beginning of the immortalitie for to come wherein all corruption shal be vanished 44 Intemperauncie shal be loosed infidelitie be cut of righteousnesse growe and the veritie spring vp 45 Then shall no man be able to saue hym that is destroyed nor to oppresse hym that hath gotten the victorie 46 I aunswered then and sayd This is my first and last saying that it had ben better not to haue geuen the earth vnto Adam or els when it was geuen hym to haue kept hym that he shoulde not haue sinned 47 For what profite is it for men nowe in this present time to liue in heauines and after death to looke for punishment 48 O thou Adam what hast thou done For though it was thou that sinned thou art not fallen alone but we all that come of thee 49 For what profite is it vnto vs if there be promised vs an immortall tyme where as we do the workes that bryng death 50 And that there is promised vs an euerlasting hope where as our selues are euyll and vayne 51 And that there are layde vp for vs dwellinges of health and safetie where as we haue liued wickedly 52 And that the glory of the highest is kept to defende them which haue led a pacient life where as we haue walked in the most wicked wayes of all 53 And that there shal be shewed a paradise whose fruite endureth for euer wherein is freedome and medicine whereas we shall not go in 54 For we haue walked in vnpleasaunt places 55 And that the faces of them whiche haue abstayned shall shine aboue the starres whereas our faces shal be blacker then darknesse 56 For whyle we liued and dyd vnrighteously we considered not that we shoulde suffer therfore after death 57 Then aunswered he me and sayde This is the maner of the battayle which man that is borne vpon the earth shall fight 58 That if he be ouercome he shall suffer as thou hast sayd But if he get the victorie he shal receaue y e thing that I say 59 For this is the life whereof Moyses spake vnto the people whyle he liued saying Choose thee lyfe that thou mayest liue 60 Neuerthelesse they beleued hym not neither the prophetes after hym no nor me whiche haue sayde vnto them 61 That heauinesse should not so be vnto their destruction like as ioy is for to come ouer those that haue suffred thē selues to be enfourmed in saluation 62 I aunswered then and sayd I know Lorde that the highest is called mercyfull in that he hath mercy vpon them whiche are not yet come vnto that worlde 63 And vpon those also that walke in his lawe 64 And that he is pacient for he long suffreth those that haue sinned as his creatures 65 And that he is liberall to geue where as it requireth 66 And that he is of great mercie for he passeth in mercy much both those that are present and that are paste and also them whiche are for to come 67 For if he multiplied not his mercies the worlde coulde not continue his beyng with those that haue inheritaunces therein 68 He geueth also for if he gaue not of his goodnesse that they whiche haue done euyll myght be eased from their wickednesse the ten thousandth part of men should not remayne liuing 69 And if he beyng iudge forgaue not those that be healed with his worde and toke not away the multitude of contentions 70 There should be very fewe left peraduenture in an innumerable multitude ¶ The .viij. Chapter 1 The number of the godly is small 6 The workes of God are excellent 20 Esdras prayer for hym and his people 39 The promise of saluation to the iust 55 The destruction of the vniust 1 ANd he aunswered me saying The most hyest made this world for many but the worlde to come for fewe 2 I wyll tell thee a similitude Esdras As when thou askest the earth it shall say vnto thee that it geueth much moulde wherof earthen vessels are made but litle of it that golde commeth of Euen so is it with the worke of this worlde 3 There be many created but fewe shal be saued 4 Then aunswered I and sayd Then swalowe vp the wit O my soule and deuour the vnderstanding 5 For thou art agreed to hearken and to geue care and wyllyng to prophecie for thou hast no longer space but this
of the Lorde and not into the handes of men 21 For his mercie is as great as him selfe The .iij. Chapter 2 To our father and mother ought we to geue double honour 10 Of the blessyng and curse of the father and mother 22 No man ought ouer curiously to searche out the secretes of God 1 THe children of wisdome are a congregation of the ryghteous and their ofspryng is obedience and loue 2 Heare your fathers iudgement O my deare children and do therafter that ye may be safe 3 For the Lorde wyll haue the father honored of the children and loke what a mother commaundeth her children to do he wyll haue it kept 4 Who so honoureth his father his sinnes shal be forgeuen hym and he shall abstayne from them and shall haue his dayly desires 5 And he that honoureth his mother is like one that gathereth treasure together 6 Who so honoureth his father shall haue ioy of his owne children when he maketh his prayer he shal be heard 7 He that honoureth his father shall haue a long lyfe and he that is obedient vnto the Lorde shall comfort his mother 8 He that feareth the Lorde honoureth his father and mother and doth them seruice as it were vnto lordes 9 Honour thy father and mother in deede in worde and in all patience that thou mayest haue Gods blessyng and his blessyng shall abide with thee at the last 10 The blessyng of the father stablisheth the houses of the children but the mothers curse rooteth out the foundations 11 Reioyce not when thy father is reproued for it is not honour vnto thee but a shame 12 For the worshyp of a mans father is his owne worshyp the reproche of the mother is the dishonestie of the sonne 13 My sonne make much of thy father in his age and greeue hym not as long as he lyueth 14 And yf his vnderstandyng fayle haue patience with hym and dispise hym not in thy strength 15 For the good deede that thou shewest vnto thy father shall not be forgotten and when thou thy selfe wantest it shal be rewarded thee and for thy mothers offence thou shalt be recompensed with good yea it shal be founded for thee in ryghteousnesse 16 And in the day of trouble thou shalt be remembred thy sinnes also shall melt away lyke as the yse in the fayre warme weather 17 He that forsaketh his father shal come to shame and he that defieth his mother is cursed of God 18 My sonne perfourme thy workes with louyng meekenesse so shalt thou be loued aboue other men 19 The greater thou art the more humble thy selfe in all thynges and thou shalt fynde fauour in the sight of God 20 Many are excellent and of renowme but the secretes are reuealed vnto the meeke 21 For great power belongeth only vnto God and he is honoured of the lowly 22 Seke not out the thynges that are aboue thy capacitie and searche not the grounde of such thynges as are to mightie for thee 23 But loke what God hath commaunded thee thynke vpon that alway be not curious in many of his workes For it is not needefull for thee to see with thyne eyes the thynges that are secrete 24 Make not to much searche in superfluous thynges and be not curious in many of his workes for many thynges are shewed vnto thee alredy which be aboue the capacitie of men 25 The medlyng with such hath beguiled many a man and tangled their wittes in vanitie 26 Thou canst not see without eyes therfore professe not the thyng that thou hast not 27 An harde heart shall feare euyll at the last and he that loueth daunger shall perishe therin 28 An heart that goeth two wayes shall not prosper and he that is frowarde of heart wyll euer be worse and worse 29 An obstinate heart shal be laden with sorowes and the vngodly sinner wyll heape one sinne vpon another 30 The counsayle of the proude hath no health his footsteppes shal be plucked vp for the plant of sinne hath taken roote in hym 31 The heart of hym that hath vnderstandyng shall perceaue hye thynges and a good care wyll gladly hearken vnto wisdome 32 An heart that is wise and hath vnderstandyng wyll abstayne from sinnes and increase in the workes of ryghteousnesse 33 Water quencheth burnyng fire and mercie reconcileth sinnes 34 God hath respect vnto hym that is thankfull he thinketh vpon him against the tyme to come so that whē he falleth he shall fynde a strong holde The .iiij. Chapter 1 Almes must de done with gentlenesse 12 The studie of wisdome and her fruite 20 An exhortation to eschewe euyll and to do good 1 MY sonne defraude not the poore of his almes and turne not away thyne eyes from hym that hath neede 2 Dispise not an hungry soule and defie not the poore in his necessitie 3 Greeue not the heart of hym that is helplesse and withdrawe not the gyft from the needefull 4 Refuse not the prayer of one that is in trouble turne not away thy face from the needy 5 Cast not thyne eyes asyde from the poore for any euyll wyll that thou geue him not occasion to speake euyll of thee 6 For yf he complayne of thee in the bitternesse of his soule his prayer shal be hearde euen he that made hym shall heare hym 7 Be curteous vnto the company of the poore humble thy soule vnto thy elder and bowe downe thy head to a man of worshyp 8 Let it not greeue thee to bowe downe thine eare vnto the poore but pay thy debt and geue him a friendly aunswere and that with meekenesse 9 Deliuer him that suffereth wrong from the hande of the oppressour and be not faynt hearted when thou sittest in iudgement 10 Be mercifull vnto the fatherlesse as a father and be in steade of an husbande vnto their mother so shalt thou be as an obedient sonne of the hyest and he shall loue thee more then thy mother doth 11 Wisdome exalteth her children receaueth them that seke her wyl go before them in the way of ryghteousnesse 12 He that loueth her loueth lyfe and they that seke her diligently shall haue great ioy 13 They that kepe her shall inherite glorie for where she entreth in there is the blessyng of God 14 They that honour her shal be the seruauntes of the holy one and they that loue her are beloued of God 15 Who so geueth eare vnto her shall iudge the heathen and he that hath respect vnto her shall dwell safely 16 He that beleueth her shall haue her in possession and his generation shall endure 17 For when he falleth she doth go with hym and choseth hym among the best Feare dreade and temptation shall she bryng vpon hym and trye hym in her doctrine tyll she haue so proued hym in his thoughtes that he commit his soule vnto her 18 Then shall she stablishe hym bryng the ryght way vnto hym make hym
him thankes for his mercie endureth worlde without ende ⧠The story of Susanna vvhich is the thirteenth Chapter of Daniel after the Latine 8 The two gouerners are taken with the loue of Susanna 19 They take her alone in the garden 20 They solicite her to wickednes 23 She chooseth rather to obey God though it be to the daunger of her lyfe 34 She is accused 45 Daniel doth deliuer her 62 The gouernours are put to death 1 THere dwelt a man in Babylon called Ioacim 2 That toke a wyfe whose name was Susanna the daughter of Helcia a very faire woman and such one as feared God 3 Her father and her mother also were good people and taught their daughter according to the lawe of Moyses 4 Now Ioacim her husband was a great rich man and had a faire orchard ioyning vnto his house and to him resorted the Iewes commōly because he was a man of reputation among them 5 The same yere were there made two iudges such as the Lorde speaketh of The wickednes of Babylon commeth from the elders that is from the iudges which seeme to rule the people 6 These came oft to Ioacims house and all such as had any thing to do in the lawe came thyther vnto them 7 Now when the people departed away at noone Susanna went into her husbandes orchard to walke 8 The two elders seeing this that she went in dayly and walked they burned for lust to her 9 Yea they were almost out of their wittes and cast downe their eyes that they should not see heauen nor remember that God is a righteous iudge 10 For they were both wounded with the loue of her neither durst one shewe another his griefe 11 And for shame they durst not tell her their inordinate lust that they woulde faine haue had to do with her 12 Yet they layed wayte for her earnestly from day to day that they might at the leaste haue a sight of her 13 And the one said to the other Vp let vs go home for it is dinner time So they went their way one from an other 14 When they returned againe they came together enquiring out the matter betwixt them selues yea the one tolde the other of his wicked lust Then appoynted they a time when they might take Susanna alone 15 It happened also that they spied out a conuenient time when she went foorth to walke as her maner was and no body with her but two maydens and thought to washe her selfe in the garden for it was an hot season 16 And there was not one person there except the two elders that had hid them selues to beholde her 17 So she saide to her maydens Go fet me oyle and sope and shut the orchard doore that I may washe me 18 And they did as she bad them and shut the orchard doore and went out them selues at a backe doore to fetch the thing that she had commaunded but Susanna knew not that the elders laye there hid within 19 Now when the maydens were gone foorth the two elders gat them vp and ranne vpon her saying 20 Now the orchard doores are shut that no man can see vs we haue a lust vnto thee therefore consent vnto vs and lye with vs 21 If thou wylt not we shall bring a testimonial against thee that there was a young felowe with thee that thou hast sent away thy maydens from thee for the same cause 22 Susanna sighed and saide Alas I am in trouble on euery side though I folowe your minde it wyl be my death and if I consent not vnto you I can not escape your handes 23 Wel it is better for me to fall into your hande without the deede doing then to sinne in the sight of the Lorde 24 And with that she cryed out with a loude voyce the elders also cryed out against her 25 Then ranne there one to the orchard doore and smote it open 26 Now whē the seruauntes of the house heard the crye in the orchard they russhed in at the backe doore to see what the matter was 27 So when the elders tolde them the seruauntes were greatly ashamed for why there was neuer such a report made of Susanna 28 On the morowe after came the people to Ioacim her husband and the two elders came also ful of mischeuous imaginations against Susanna to bring her vnto death 29 And spake thus before the people Send for Susanna the daughter of Helchias Ioacims Wyfe And immediatly they sent for her 30 So she came with her father and mother her children and all her kindred 31 Now Susanna was a tender person and marueylous faire of face 32 Therefore the wicked men commaunded to take her clothes from her face for she was couered that at the least they might so be satisfied in her beautie 33 Then her friendes yea and all they that knew her began to weepe 34 These two elders stoode vp in the middest of the people layed their handes vpon the head of Susanna 35 Which wept and loked vp toward heauen for her heart had a sure trust in the Lorde 36 And the elders saide As we were walking in the orchard alone this woman came in with her two maydens whom she sent away from her and sparred the orchard doores 37 With that a young felowe which there was hid came vnto her and lay with her 38 As for vs we stoode in a corner of the orchard and when we sawe this wickednes we ranne to them and we sawe them as they were together 39 But we could not holde him for he was stronger then we Thus he opened the doore and gat him away 40 Now whē we had taken this woman we asked her what young felowe this was but she would not tel vs. This is the matter we be witnesses of the same 41 The common sorte beleeued them as those that were the elders and iudges of the people so they condemned her to death 42 Susanna cryed out with a loude voyce and saide O euerlasting God thou searcher of secretes thou that knowest all thinges before they come to passe 43 Thou wottest that they haue borne false witnesse against me and behold I must dye wheras I neuer did any such thinges as these men haue maliciously inuented against me 44 And the Lorde heard her voyce 45 For when she was led foorth to death the lord raysed vp the spirite of a young childe whose name was Daniel 46 Which cryed with a loude voyce I am cleane from this blood 47 Then all the people turned towarde him saide What meane these wordes that thou hast spoken 48 Daniel stoode in the middest of them and saide are ye such fooles O ye children of Israel that ye can not discerne nor know the trueth Ye haue here condēpned a daughter of Israel vnto death and knowe not the trueth wherefore 49 Go sit in iudgement againe for they haue spoken false witnesse against her 50 Wherefore the people
destroyed Bel he hath slaine the Dragon put the priestes to death 28 So they came to the king and saide Let vs haue Daniel or els we wyll destroy thee and thyne house 29 Nowe when the king sawe that they rushed in so sore vpon him and that necessitie constrained him he deliuered Daniel vnto them 30 Which cast him into the lions denne where he was sixe dayes 31 In the denne there were seuen lions they had geuen them euery day two bodies two sheepe which then were not geuen them to the intent that they might deuoure Daniel 32 There was in Iurie a prophete called Habacuc which had made potage broken bread in a boule was going into the fielde for to bring it to the reapers 33 But the angel of the Lorde saide vnto Habacuc Go cary the meate that thou hast into Babylon vnto Daniel which is in the lions denne 34 And Habacuc saide Lorde I neuer sawe Babylon and as for the denne I know it not 35 Then the angell of the Lorde toke him by the toppe and bare him by the heere of the head and through a mightie winde set him in Babylon vpon the denne 36 And Habacuc cryed saying O Daniel thou seruaunt of God haue take the breakfast that God hath sent thee 37 And Daniel saide O God hast thou thought vpon me wel thou neuer faylest them that loue thee 38 So Daniel arose did eate And the angell of the Lorde set Habacuc in his owne place againe immediatly 39 Vpon the seuenth day the king went to be weepe Daniel and when he came to the denne he loked in and beholde Daniel sate in the middest of the lions 40 Thē cryed the king with a loude voyet saying Great art thou O Lorde God of Daniel and there is none other besides thee 41 And he drew him out of the lions den cast those that were the cause of his destruction into the denne and they were deuoured in a moment before his face 42 After this wrote the king vnto al people kinredes and tongues that dwelt in all countries 43 Saying Peace be multiplied with you My cōmaundement is in al the dominion of my realme that men feare and stand in awe of Daniels God for he is the lyuing God which endureth euer 44 His kingdome abideth vncorrupt and his power is euerlasting 45 It is he that can deliuer and saue he doth wonders and meruailous workes in heauen and in earth for he hath saued Daniel from the power of the lions ¶ The prayer of Manasses king of Iuda when he was holden captiue in Babylon O Lorde almightie God of our fathers Abraham Isahac and Iacob and of the righteous seede of them which hast made heauen and earth with al the ornament therof which hast ordained the sea by the worde of thy commaundement which hast shut vp the deepe and hast sealed it for thy fearefull and laudable name which all men feare and tremble before the face of thy power and not for the anger of thy threatning the which is importable to sinners but the mercie of thy promise is great and vnsearchable for thou art the Lorde God most high aboue all the earth long suffering and exceeding mercifull and repentaunt vpon the malice of men Thou Lord after thy goodnes hast promysed repentaunce of the remission of sinnes and thou that art the god of the righteous hast not put repentaunce to the righteous Abraham Isahac and Iacob vnto them that haue not sinned against thee but because I haue sinned aboue the number of the sandes of the sea and that myne iniquities are multiplied I am humbled with many bandes of iron and there is in me no breathing I haue prouoked thyne anger and haue done euil before thee in committing abhominations and multiplying offences And now I bowe the knees of my heart requiring goodnes of thee O Lord. I haue sinned Lord I haue sinned and know myne iniquitie I desire thee by prayer O Lord forgeue me forgeue me destroy me not with myne iniquities neither do thou alwayes remember myne euils to punishe them but saue me which am vnworthy after thy great mercie and I wyll prayse thee euerlastingly all the dayes of my lyfe for all the powre of heauen prayseth thee and vnto thee belongeth glory worlde without ende Amen ⧠The first booke of the Machabees The first Chapter 1 After the death of Alexander the king of Macedonia 11 Antiochus taketh the kingdome 12 Many of the children of Israel make couenaunt with the Gentiles 21 Antiochus subdueth Egypt and Hierusalem vnto his dominion 43 Hierusalem being burnt they make lawes of their owne and forbid to kepe gods lawes 50 Antiochus setteth vp an idoll ouer the aulter of God 1 AFter that Alexander king of Macedonia sonne of Phillip went forth of the lande of Cethim and slew Darius king of the Persians and Medes and raigned for him as he had done before in Grecia 2 It happened that he toke great warres in hand wanne very many strong cities and slue many kinges of the earth 3 Going through to the endes of the worlde and getting many spoyles of the people insomuch that the whole worlde stoode in awe of him and therfore was he proude in his heart 4 Now when he had gathered a mightie strong hoast 5 And subdued the landes and people with their princes so that they became tributaries vnto him 6 Then he fell sicke and when he perceaued that he must needes dye 7 He called for his noble estates which had ben brought vp with him of childrē and parted his kingdome among them while he was yet aliue 8 So Alexander raigned twelue yeres and then dyed 9 After his death fell the kingdome vnto his princes and they obtayned it euery one in his roome 10 And caused them selues to be crowned as kinges and so did their children after them many yeres and much wickednes increased in the worlde 11 Out of these came the vngratious roote noble Antiochus the sonne of Antiochus the king which had ben a pledge at Rome and he raigned in the hundred thirtie and seuen yere of the empire of the Grekes 12 In those dayes went there out of Israel wicked men which moued much people with their counsel saying Let vs go and make a couenaunt with the heathen that are rounde about vs for since we departed from them we haue had much sorowe 13 So this deuice pleased them well 14 And certaine of the people toke vpon them for to go vnto the king which gaue them licence to do after the ordinaunce of the heathen 15 Then set they vp an open schoole at Hierusalem of the lawes of the Heathen 16 And made themselues vncircumsized but forsooke the holy testament and ioyned them selues to the heathen * and were cleane soulde to do mischiefe 17 So when Antiochus began to be mightie in
one euen by our father Isaac 11 For yer the chyldren were borne when they had neither done good neither bad that the purpose of God by election might stande not by the reason of workes but by the caller 12 It was sayde vnto her * The elder shall serue the younger 13 As it is written Iacob haue I loued but Esau haue I hated 14 What shall we say then Is there any vnrighteousnes with God God forbid 15 For he sayth to Moyses I wyll shewe mercy to whom I shewe mercy And wyll haue compassion on whom I haue compassion 16 So then it is not of the wyller nor of the runner but of the mercy of God 17 For the scripture sayth vnto Pharao Euen for this same purpose haue I stirred thee vp to shewe my power in thee that my name myght be declared throughout all the worlde 18 So hath he mercy on whom he wyll and whom he wyll he hardeneth 19 Thou wylt say then vnto me Why then blameth he vs yet For who hath ben able to resist his wyll 20 But O man what art thou which disputest with God Shall the worke say to the workeman why hast thou made me on this fashion 21 Hath not the potter power ouer the clay euen of the same lumpe to make one vessel vnto honour and another vnto dishonour 22 If then God wyllyng to shewe his wrath and to make his power knowē suffred with long patience the vessels of wrath ordayned to destruction 23 To declare the riches of his glory on the vessels of mercy which he had prepared vnto glory 24 Whom also he called not of y e Iewes only but also of the Gentiles 25 As he sayth also in Osee I wyll call them my people which were not my people and her beloued which was not beloued 26 And it shall come to passe that in the place where it was sayde vnto them Ye are not my people there shall they be called y e chyldren of the lyuyng God 27 And Esaias cryeth concerning Israel Though the number of the children of Israel be as the sande of the sea yet but a remnaunt shal be saued 28 For he finisheth the worde and maketh it short in ryghteousnesse For a short worde wyll the Lorde make on earth 29 And as Esaias sayde before * Except the Lorde of Sabboth had lefte vs seede we had ben made as Sodoma and had ben lykened to Gomorrha 30 What shall we say then that the gentiles which folowed not ryghteousnes haue obtayned righteousnesse euen the ryghteousnesse which cōmeth of fayth 31 But Israel which folowed the lawe of ryghteousnesse hath not attayned to the lawe of ryghteousnesse 32 Wherfore Because they sought it not by fayth but as it were by the workes of the lawe For they haue stumbled at the stumblyng stone 33 As it is written Beholde I put in Sion a stumblyng stone and a rocke of offence And whosoeuer beleueth on hym shall not be confounded ¶ The .x. Chapter 3 Paul sheweth the cause of the fall of the Iewes 5 The difference betwene the iustice of the lawe and fayth 16 The castyng of of the Iewes and callyng of the Gentiles 1 BRethren my heartes desire prayer to God for Israel is that they myght be saued 2 For I beare them recorde that they haue a zeale of God but not accordyng to knowledge 3 For they beyng ignoraunt of Gods ryghteousnesse and goyng about to stablyshe their owne righteousnesse haue not ben obedient vnto the ryghteousnes of God ☜ 4 For * Christe is the c ende of the lawe for ryghteousnesse to all that beleue 5 For * Moyses writeth of the ryghteousnesse which is of the lawe howe that the man which doth those thinges shall lyue by them 6 But the ryghteousnesse which is of fayth speaketh on this wise Say not thou in thyne heart who shall ascende into heauen That is to fetch Christe downe from aboue 7 Either who shall descende into the deepe That is to fetch vp Christe agayne from the dead 8 But what sayth he The worde is nye thee euen in thy mouth and in thy heart This same is the worde of faith which we preache 9 For if thou shalt knowledge with thy mouth the Lorde Iesus and shalt beleue in thyne heart that God raysed hym from the dead thou shalt be saued 10 ☞ For with the heart man beleueth vnto ryghteousnesse and with y e mouth man confesseth to saluation 11 For the scripture sayth Whosoeuer beleueth on him shall not be cōfounded 12 There is no difference betwene the Iewe the Greke for the same Lorde ouer al is riche vnto al y t call vpon him 13 For whosoeuer shall call on the name of the Lorde shal be saued 14 Howe then shall they call on hym on whom they haue not beleued Howe shall they beleue on hym of whom they haue not hearde Howe shal they heare without a preacher 15 And howe shall they preache except they be sent As it is written Howe beautifull are the feete of them whiche bryng good tydynges of peace bryng good tydynges of good thynges 16 But they haue not all obeyed y e Gospel For Esaias sayth Lorde who hath beleued our sayinges 17 So then fayth commeth by hearyng and hearyng commeth by the worde of God 18 But I aske Haue they not hearde No doubt their sounde went out into all landes and their wordes into the endes of the worlde ☜ 19 But I demaunde whether Israel did knowe or not First Moyses sayth I wyll prouoke you to enuie by them that are no people and by a foolyshe nation I wyll anger you 20 And Esaias is bolde and sayeth I am founde of them that sought me not I am manifest vnto them that asked not after me 21 But agaynst Israel he sayeth All day long haue I stretched foorth my handes vnto a people that beleueth not but speaketh agaynst me ¶ The .xj. Chapter 1 God hath his Churche though it appeare not alway to the worlde 8 God hath forsaken the Iewes and chosen the gentiles 18 whom yet he warneth to humble them selues 29 God repenteth hym not of his giftes 33 The depth of Gods iudgementes 1 I Say then hath God cast away his people God forbid For I also am an Israelite of the seede of Abraham of the tribe of Beniamin 2 God hath not cast away way his people which he knewe before Wote ye not what the scripture sayth of Elias howe he maketh intercession to God agaynst Israel 3 Saying Lord they haue kylled thy prophetes and dygged downe thyne aulters and I am left alone and they seke my lyfe 4 But what sayth the aunswere of God vnto hym * I haue reserued vnto my selfe seuen thousande men which haue not bowed the knee to y e image of Baal 5 Euen so at this tyme there is a remnaunt according to the election of
And in all deceauablenesse of vnryghteousnesse in them that peryshe because they receaued not the loue of the trueth that they myght be saued 11 And therefore God shall sende them strong delusion that they should beleue lyes 12 That all they myght be dampned whiche beleued not the trueth but had pleasure in vnryghteousnes 13 But we are bounde to geue thankes alway to God for you brethren beloued of the Lorde because that God hath frō the begynnyng chosen you to saluation in sanctifiyng of the spirite in fayth of the trueth 14 Wherevnto he called you by our Gospell to the obteyning of the glorie of our Lorde Iesus Christe 15 ☞ Therfore brethren stande fast and holde the ordinaunces whiche ye haue ben taught whether it were by our preachyng or by our epistle 16 Our Lorde Iesus Christe and God and our father whiche hath loued vs and hath geuen vs euerlastyng consolation and good hope in grace 17 Comfort your heartes and stablysshe you in all good saying and doyng ¶ The .iij. Chapter 1 He desireth them to pray for hym that the Gospell may prosper 6 and geueth them warnyng to reproue the idle 16 and so wyssheth them all wealth 1 FVrthermore brethren praye ye for vs that the worde of the Lord may haue free passage and be glorified euen as with you 2 And that we may be delyuered from disordered and euyll men For all men haue not fayth 3 But the Lorde is faythfull whiche shall stablyshe you and kepe you from euyll 4 And we haue confidence in the Lorde to youwarde that ye both do and wyll do the thynges whiche we commaunde you 5 And the Lorde guyde your heartes to the loue of God and to the pacient waytyng for Christe ☜ 6 ☞ We commaunde you brethren in the name of our Lorde Iesus Christe that ye withdrawe your selues from euery brother that walketh inordinately and not after the institution whiche he receaued of vs. 7 For ye your selues knowe howe ye ought to folowe vs For we behaued not our selues inordinately among you 8 Neither toke we breade of any man for nought but wrought with labour and sweat nyght and daye because we woulde not be chargeable to any of you 9 Not but that we had auctoritie but to make our selues an ensample vnto you to folowe vs. 10 For when we were with you this we warned you of that yf any woulde not worke the same shoulde not eate 11 For we haue heard that there are some which walke among you inordinately workyng not at all but be busy bodies 12 Them that are such we commaunde and exhort by our Lorde Iesus Christ that they workyng in quietnesse eate their owne breade 13 And ye brethren be not weery in well doyng 14 Yf any man obey not our doctrine signifie hym by an epistle and haue no companie with hym that he maye be ashamed 15 Yet count him not as an enemie but warne hym as a brother 16 Nowe the very Lorde of peace geue you peace alwayes by all meanes The Lorde be with you all 17 The salutation of me Paul with mine owne hande This is the token in euery epistle So I write 18 The grace of our Lord Iesus Christ be with you all Amen ¶ Sent from Athens ¶ The first Epistle of the Aposile Saint Paul vnto Timothie The first Chapter ◠He exhorteth Timothie to wayte vpon his office namely to see that nothyng be taught but gods worde c. 5 Declaryng that fayth with a good conscience charitie and edification are the ende therof 20 and admonisheth of Hymeneus and Alexander 1 PAul an Apostle of Iesus Christ by the commission of God our sauiour and Lorde Iesus Christe whiche is our hope 2 Vnto Timothie a natural sonne in the faith Grace mercie and peace from God our father and Iesus Christe our Lorde 3 As I besought thee to abyde styll in Ephesus when I departed into Macedonia so do that thou cōmaunde some that they teache no other doctrine 4 Neither geue heede to fables and endlesse genealogies whiche breede questions more then godly edifying which is in fayth 5 But the ende of the commaundement is loue out of a pure heart and of a good conscience of fayth vnfaigned 6 From the whiche thynges some hauyng erred haue tourned vnto vayne ianglyng 7 Couetyng to be doctours of the lawe not vnderstandyng what they speake neither wherof they affirme 8 ☞ But we knowe that the lawe is good yf a man vse it lawfully 9 Knowyng this * that the lawe is not geuen vnto a ryghteous man but vnto the lawlesse and disobedient to the vngodly and to sinners to vnholy and vncleane to murtherers of fathers murtherers of mothers to manslears 10 To whoremongers to them that defyle them selues with mankynde to manstealers to lyers to periured and yf there be any other thyng that is contrarie to wholsome doctrine 11 Accordyng to the Gospell of glorie of the blessed God whiche is committed vnto me 12 And I thanke Christ Iesus our Lord whiche hath made me strong For he counted me faythfull puttyng me into the ministerie 13 Beyng a blasphemer and a persecuter and an oppressour But yet I obtayned mercie because I dyd it ignorauntly in vnbeliefe 14 Neuerthelesse the grace of our Lorde was exceedyng aboundaunt with faith and loue which is in Christe Iesus 15 ☞ This is a faythfull saying and by all meanes worthy to be receaued that Christe Iesus came into the worlde to saue synners of whom I am chiefe 16 Notwithstandyng for this cause was mercie shewed vnto me that in me the first Iesus Christe myght shewe all long sufferyng to the example of them which shoulde beleue on hym to lyfe euerlastyng 17 Nowe vnto the kyng euerlastyng immortall inuisible vnto God onlye wise be honour and glorie for euer and euer Amen 18 This commaundement commit I vnto thee sonne Timotheus accordyng to the prophesies which went before vpon thee that thou in them shouldest fyght a good fyght 19 Hauyng fayth and good conscience which some hauyng put awaye as concernyng fayth haue made shipwracke 20 Of whom is Hymeneus and Alexander whom I haue delyuered vnto Satan that they maye learne not to blaspheme ¶ The .ij Chapter 1 He exhorteth to pray for all men 4 wherfore 8 and howe 9 As touchyng the apparell and modestie of women 1 I Exhort therefore that firste of all prayers supplications intercessiōs and geuynge of thankes be made for all men 2 For kynges and for all that are in auctoritie that we maye leade a quiete and peaceable lyfe in all godlynesse and honestie 3 For that is good and accepted in the syght of God our sauiour 4 Who wyll haue all men to be saued and to come vnto the knowledge of the trueth 5 For there is one God and one mediatour of God and men the man Christe Iesus 6 Who
sense but by the worde and spirite of God Or of the children of men 〈…〉 v. b. Or praised (a) He speaketh here accordyng to the iudgement of y e fleshe which can not well abyde persecution and trouble (b) The more perfect that y e worke is the more it is enuied of the wicked (c) For idlenesse destroyeth hym selfe (d) Mutuall societie is both comfortable necessarie for a mans lyfe “ Or and wyll not receaue admonition Gen. xii b. 1. Reg. 16. c. (e) Men seke rather to plese and to come in to fauour with hym that shall succeede into the place of honour then with him that doth occupie the present estate (f) The people wyll not be long pleased with hym that occupieth the place of honour (g) We must direct our fayth prayer and workes by the worde of God and not by a blinde or wicked intent (a) Be not rashe in speakyng of the maiestie of God or in vowyng and praying to God Deu. xx ii e Baruc. vi c. (b) We ought to vowe those thynges the which tendeth to the glory of God which are in our power to perfourme (c) In promising that which thou 〈◊〉 not able to perfourme Or by inteâ—rate eatyng drynkyng â–ª or by saying that you sinned not voluntarily but of necessitie makyng God the aucthour of sinne (d) Dreames are not to be credited but God is to be feared (e) Meanyng that God will redresse these thynges and therfore we must depende vpon hym (f) The decay of husbandry is the decay of the prince (g) A plague of the coueâ—ous man Iob. i d. 1. 〈◊〉 vi b. (h) That is in vayne and without profite (i) Man by reason can comprehende nothyng better in this life then to vse the gyftes of God soberly and comfortably for to knowe farther is a speciall gyft of God reuealed by his spirite (a) The wicked couetous man by many kynde of offences wanteth y e honour of a christian mans buryal either by murtheryng hym selfe or by such other kynde of offence (b) That is to death meanyng that he is nothyng better then the vntimely fruite “ Or for his mouth (c) That is that he knoweth howe to vse his riches well in the iudgement of the wyse (d) It is better to be content with that God hath geuen thâ—â— to folowe 〈…〉 wyll beâ—fied (f) That is with God who wyll teache hym that he is mortall Prou. xxii a Canti i. a. (a) Because that this corporall death is the entring in to life euerlasting (b) The house of mourning put vs in mind of death and so to examine and amende our liues (c) The heart of a sinner is sooner refourmed by an angrie countenaunce then by a smiling Prou. xvii a (d) Thornes in the fire crackleth for a whyle but they are soone gone out (e) Good dayes are not to be esteemed by prosperitie but by vertue and true religion as the dayes of Christe are better then the former dayes of Moyses (f) No man can make him see or go whoÌ„ God hath appointed to be borne blinde or 〈◊〉 (g) That no man can finde fault with Gods doinges (h) Meaning that the cruel tirauntes put the innocent to death spare the wicked (i) Folow not thy good intent in those thinges which be contrary to Gods commaundement or punishe not euery light fault with extremitie (k) Be not wyse in thyne owne conceipt (l) Depart quickly from that that is wicked (m) Take heede of these admonitions iii. Re. viii c. ii Par. vi g. Prou. xx d. i. Iohn i. d. Iob. xxviii c Prou. vii d. (n) A shrewde woman is escaped only by the grace of God Or my soule seeketh (o) Solomon hauing a thousande wiues founde not one that was perfectly good (p) And so are cause of their owne destruction (a) That is getteth to him fauour “ Or strength (b) Withdraw not thy selfe lightly from the kynges obedience Iob. xi b. Leu. xviii a. (c) As commeth often tymes to tirauntes and wicked rulers d That is the vngodly hath ben praysed after their buriall (e) That is the holy men after their buriall grow out of memorie (f) Where â—uâ—tice is delayed there sinne raigneth (g) Thâ—s he speaketh in the person of a carnall man By 〈◊〉 outwarde thing in this life no man knoweth whether he is loued or hated of God (b) Prosperitie and aduersitie commeth in this life as well to the godly as to the wicked (c) This prouerbe is the saying of the Epicures the whiche beleueth not the immortalitie of the soule (d) Repentaunce after this life is to late and vnprofitable (e) The wicked flatter them selues to be in Gods fauour whatsoeuer they do for that they do abounde in prosperitie Math. vi b. Prou. v. c. (f) There is no tyme of working or repentaunce after this life (g) Thus the wicked worldlinges are deceaued attributing to fortune the which is ordered by the secrete prouidence of god for that the rewarde according to mens doinges is not in this life but chiefly in the life to come (h) A prayse of wyse men “ Or hearde Sâ—pi vi a. i. Reg xvii e ii Re. xxii c. (a) A wyse man doth thinges aptly and with good consideration but a foole doth contrary Or and beyng a foole hym self esteemeth all other men as â—ooles Rom. xii b. (b) Riche in wysdome and vertue “ Or the earth Pro. xxvi d. Eccl. xxvii d (c) Arte helpeth nature (d) The foolishe wyll discusse high mâ—ters and know not his owne duetie (e) A chylde in affection and maners and voyde of graue counselâ— Psal ciiii b. (f) Treason can not be wrought so secretly but it wil be knowen (a) Be liberall to the poore though it seeme to be cast into the sea yet it shall profite thee at the last (b) Distribute thy almes to any that haue neede without respect of persons In what state man dyeth in that shal he be iudged at the latter day of iudgement (c) So behaue thy selfe in all worldly affayres that thou remember alwayes the counte that thou must make to God for the same at the day of iudgement (a) The handes (b) The thighes (c) The teeth (d) The eyes (e) The mouth (f) The châ—wes (g) At the crowing of the â—ocke (h) The eares (i) When he shal be afraide to climbe (k) Of stumbling (l) The white head (m) When he shal be able to beare no burden n His graue (o) Lamenting the dead (p) The marowe in the backe bone (q) The yelowe skinne that couereth the brayne (r) The two great vaynes (Å¿) The liuer (t) The head (u) The heart Eccle. i. a. Hebr. iiii c. (x) Auctoures of gatheringes he calleth wise men because they gather the sayinges of the wiser â–ª sort of men in their booke (a) The Churche desireth y e peace of Christe (b) Christes mercy to set foorth by preaching The maydens that is they that are pure in heart (d) Priuie chaumber that is his secretes
to them that worship thee 34 Yet for thy names sake we beseche thee geue vs not vp for euer breake not thy couenaunt 35 And take not away thy mercie from vs for thy beloued Abrahams sake for thy seruaunt Isaacs sake and for thy holy Israels sake 36 To whom thou hast spoken and promised that thou wouldest multiplie their seede as the starres of heauen as the sande that lyeth vpon the sea shore 37 For we O Lord are become lesse then any people and be kept vnder this day in all the worlde because of our sinnes 38 So that nowe we haue neither prince duke prophet burnt offering sacrifice oblation incense nor sanctuarie before thee 39 Neuerthelesse in a contrite heart and an humble spirite let vs be receaued that we may obtayne thy mercie 40 Like as in the burnt offering of rammes and bullockes and like as in thousandes of fat lambes so let our offering be in thy sight this daye that it may please thee for there is no confusion vnto thē that put their trust in thee 41 And now we folowe thee with al our heart we feare thee and seke thy face 42 Put vs not to shame but deale with vs after thy louing kindnesse and according to the multitude of thy mercies 43 Deliuer vs by thy miracles O Lorde and get thy name an honour that all they which do thy seruauntes euyl may be confounded 44 Let them be ashamed thorow thy almightie power and let their strength be broken 45 That they may knowe how that thou only art the Lorde God and honour worthy throughout all the worlde 46 And the kinges seruauntes that put them in ceassed not to make the ouen hot with wild fire drie straw pitche towe and fagottes 47 So that the flambe went out of the ouen vpon a fourtie and nyne cubites 48 Yea it toke away and brent vp those Chaldees that it gat holde vpon beside the ouen 49 But the angell of the Lorde came downe into the ouen to Azaria and his felowes and smote the flambe of the fire out of the ouen 50 And made the middes of the ouen as it had ben a colde winde blowing so the fire neither touched them greeued them nor dyd them hurt 51 Then these three as out of one mouth praysed honoured and blessed God in the fornace saying 52 Blessed be thou O Lorde God of our fathers for thou art prayse and honour worthy yea to be magnified for euermore 53 Blessed be the holy name of thy glorie for it is worthy to be praysed magnified in all worldes 54 Blessed be thou in the holy temple of thy glorie for aboue all thinges thou art to be praysed yea and more then worthy to be magnified for euer 55 Blessed be thou in the throne of thy kingdome for aboue al thou art worthy to be well spoken of and to be more then magnified for euer 56 Blessed be thou that lokest thorow the deepe and sittest vpon the Cherubims for thou art worthy to be praysed and aboue all to be magnified for euer 57 Blessed be thou in the firmament of heauen for thou art prayse and honour worthy for euer 58 O all ye workes of the Lorde speake good of the Lorde prayse him and set him vp for euer 59 O ye angels of the Lorde speake good of the Lord prayse him and set hym vp for euer 60 O ye heauens speake good of the Lord prayse hym and set him vp for euer 61 O all ye waters that be aboue the firmament speake good of the Lorde prayse hym and set him vp for euer 62 O all ye powers of the Lorde speake good of the Lorde prayse him and set him vp for euer 63 O ye sunne and moone speake good of the Lord prayse him and set hym vp for euer 64 O ye starres of heauen speake good of the Lorde prayse him and set him vp for euer 65 O ye showres and deaw speake good of the Lorde prayse him and set him vp for euer 66 O all ye windes of God speake good of the Lorde prayse him and set hym vp for euer 67 O ye fire and heate speake good of the Lorde prayse hym and set him vp for euer 68 O ye winter and sommer speake good of the Lord prayse hym and set him vp for euer 69 O ye deawes and frostes speake good of the Lorde prayse him and set him vp for euer 70 O ye frost and colde speake good of the Lorde prayse hym and set him vp for euer 71 O ye yee and snowe speake good of the Lorde prayse him and set hym vp for euer 72 O ye nightes and dayes speake good of the Lorde prayse him and set him vp for euer 73 O ye light and darkenesse speake good of the Lord prayse him and set hym vp for euer 74 O ye lightninges and cloudes speake good of the Lorde prayse him and set hym vp for euer 75 O let the earth speake good of the Lorde yea let it prayse him and set him vp for euer 76 O ye mountaynes and hilles speake good of the Lorde prayse hym and set hym vp for euer 77 O all ye greene thinges vpon the earth speake good of the Lorde prayse him and set hym vp for euer 78 O ye welles speake good of the Lord prayse him and set hym vp for euer 79 O ye seas and fluddes speake good of the Lord prayse hym and set him vp for euer 80 O ye whales and all that moue in the waters speake good of the Lord prayse him and set him vp for euer 81 O all ye foules of the ayre speake good of the Lorde prayse him and set him vp for euer 82 O all ye beastes and cattel speake good of the Lorde prayse him and set him vp for euer 83 O ye children of men speake good of the Lorde prayse him and set hym vp for euer 84 O let Israel speake good of the Lord prayse him and set him vp for euer 85 O ye priestes of the Lord speake good of the Lorde prayse him and set him vp for euer 86 O ye seruauntes of the Lord speake good of the Lorde prayse him and set him vp for euer 87 O ye spirites and soules of the righteous speake good of the Lorde prayse him and set him vp for euer 88 O ye holy and humble men of heart speake ye good of the Lord prayse him and set him vp for euer 89 O Anania Azaria and Misael speake ye good of the Lorde prayse ye him set him vp for euer which hath deliuered vs from the hell kept vs from the hande of death ridde vs from the middest of the burning flambe and saued vs euen in the middest of the fyre 90 O geue thankes therefore vnto the Lorde for he is kinde hearted and his mercie endureth for euer 91 O all deuout men speake ye good of the Lorde the God of all goddes O prayse him and geue