Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
mercy_n	lord_n	name_n	sin_n	9,325	5	4.9381	4	true

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A46361	A continuation of the accomplishment of the Scripture-prophesies, or, A large deduction of historical evidences proving that the papacy is the real antichristian kingdom to which is added A confirmation of the exposition of the sixteenth chapter of the Revelation concerning the pouring out of the vials / written in French by Peter Jurieu ... faithfully Englished.; Accomplissement des prophéties. Suite. English	Jurieu, Pierre, 1637-1713.	1688 (1688)	Wing J1200; ESTC R17274	212,359	335

of the Text Gen. 3.15 where God saith and it shall bruise thy heel which the Vulgar Latine renders and she shall bruise thy heel which the Papists apply to the Virgin in order to make her the Redeemer of mankind and the object of adoration S. Paul in the 11. Ch. of the Epistle to the Hebrews saith that Jacob worshipt leaning upon the top of his staff i.e. he lean'd upon his staff to bear him up whiles he worshipt the Vulgar Latin hath corrupted this passage by translating adoravit fastigium virgae he worshipt the top of his staff a mistake as palpable as 't is gross and yet the Papists receive and defend it as very proper to justify the worship of Images For you need only suppose that his staff had an Image on its head How the Canonists abuse the Scriptures If we would see these Abuses and ridiculous applications of Scripture in their deformity we must read the Canonists Authors who have a great yea a soveraign Authority at Rome You will find these men proving the twofold power of the Pope from the two Swords which the Apostles had when Christ was seized by Judas Jesus sayd It is enough he did not say 'T is too much therefore the spiritual and temporal power belong to the Pope Moses relating the History of the Creation saith In the beginning God created c. in principio and not in principiis in the beginnings therefore the Pope is the only Prince the only Soveraign of the Universal Church you are a Manichee if you understand it otherwise Christ saith to Peter Feed my sheep in general and not such and such sheep in particular therefore the Pope is the Vniversal Pastor of the Church S. Paul saith the powers are ordained of God i. e. that all Kings are the Popes vassals Moses tells us that God made two great Lights the Sun and the Moon the Church is the Moon therefore the Pope is the Sun the Guide and Light of the Church Christ saith to Peter put up thy sword into its sheath therefore the Pope is to manage the sword and take away Crowns from Kings as he pleaseth God saith to the Prophet I have set thee over the Kingdoms to root out and to plant this is another express text to prove that the Pope may dethrone Monarchs and make new Soveraigns S. Paul writes to the Corinthians he that is spiritual judgeth all things yet he himself is judged of no man therefore the Pope may condemn and judge whom he pleaseth but as for him tho he is a Sorcerer Sodomite a Pagan he ought to be let alone and lest to the judgment of God. Christ said concerning himself all power is given me in heaven and earth therefore the Pope may challenge this as Christs Vicar * All the Kings of the earth shall worship him We did honestly believe that this passage respected Christ and none besides but thanks to the Canonists we now unsterstand that the Pope must be worship'd and that all Kings must kiss his Pantofle this Text saith so He hath put all things under his feet The Kings of Tarsis shall bring him presents i. e. the whole world ought to pay homage to the Pope Scriptures abused by the Mystical Authors Their Mysticall Authors who have written whole books for this very end to explain the mystical significations of the Ceremonies of the Church and of the habits of the Priests come not behind the Canonists in impertinent applications of Scripture The Priest puts a hood on his Head which is call'd the Amict the reason given is because S. Paul said take The Helmet of Salvation He wears a linnen Surplice which is call'd an Albe the reason is because 't is written let thy Garments be White This Surplice must be embroider'd about the edges because 't is written the Queen shall be brought in raiment of Needle-work They who are pleased with such stuff may find many other Instances in our Exceptions I will add no more of this kind because they are meerly triffling But will proceed to their Blasphemies Thus we ought to call those impious and profane applications which the cursed votaries of the Roman Church make unto the Saints of that which belongs only to God and his Eternal son Blasphemous applications of the Scriptures Beside those blasphemous and cursed Applications which are every where scatter'd in their Writings the lying Spirit hath taken care to compile a whole body of them in two Books the one is call'd The Ladies Psalter composed by Bonaventure the other the Bible of Mary by Albertus Magnus In these two Books you will find all the great and glorious things which the Scriptures speak to the Creators Glory applyed to the Glory of the Creature 'T is not the glory of God which the Heavens declare 't is that of the Virgin The Heavens declare your Glory O Virgin. The 27 Psal celebrates God as the Light of Believers but 't is no longer He the Virgin hath his room O our Lady say they to her my Illumination comes from your face The 31 Psal maketh God the object of the Soul's Confidence but they address those excellent words unto the Virgin and say to her Mother of God I have trusted in you I shall not be confounded forever take my Soul into your Favour and Mercy I commit my Soul into your hands O incomparable Virgin. Nothing is more peculiar to God than the exercise of Mercy which the Psalmist implores in the 51 Ps Have mercy upon me O God c. The Papists pull God out of the Throne of grace and teach their Penitents to say Have mercy upon me O our Lady who art call'd the Mother of Mercy and according to the bowels of your Compassions purge me from mine Iniquities pour out your Grace upon me and take not your ordinary Clemency away from me For I will confess my Sins before you I will accuse my self of my own faults The Psalms of David are peculiarly consecrated to the Glory of God this is the reason why the Psalmist every where sings the praises of God and celebrates his Greatness but all this is applyed to Mary For instance that excellent 103 Psalm which begins Bless the Lord O my Soul is thus changed My soul bless the Mother of Jesus Christ and all that is within me glorify her Holy Name Forget not Her Benefits Her Favours and Her Consolations by Her Grace sins are forgiven by Her Mercy Diseases are healed There is the same strain from the beginning to the end of the Psalter The Bible of Mary is written on the very same design Whereas the true disciples of J. Christ find him every where in the Old Testament not only in the Predictions and Types but even in such passages where few would have sought him This Bible of Mary finds the B. Virgin every where in the Old Testament agreeably to its design which is as the Author tells us to apply unto the

others calls her at every foot Diva i. e. Goddesse My Goddesse the Iesuite Iames du Iardin The Iesuite Rapin who is now living famous for his Writings in prose and verse saith of her Diva quam rebus trepidis benignam Lipsius calls our Lady of Hall Dea Hallensis the Goddesse of Hall. These are Poets you 'le say therefore that none may lay the blame of such language on the license of Poesy we must know that Philip Berâ—ald Ambrose Catharini Cardinal Bembo in their prose call her by the same Name of Goddess Bernardin de Bustis Antonin Archbishop of Florence would have her styl'd Dea dearum the Goddess of Goddesses Now these Goddesses over whom the Virgin presides are all the Saints of Heaven And thus we have as many female deities as there are Canonized Women in the Calender They do not only style the Virgin a Goddess but prove her to be so and take their Arguments from this That there is an infinite difference Between Her and Her Servants even as there is an infinite difference between God and his Worshippers and from this Viridarium Viepas Alanus de Rupe Alexis de Salo. That we may measure the divine Greatness by the Greatness of the Virgin and from this That she is the most noble chamber of the most H. Trinity and from this that God sayd to Her Thou shalt be changed into me and again from this that besides a being of Glory and Grace she hath esse dei the Being of God and lastly from this that God is not only in Her by his Grace but in the way of identity i. e. is become one with her Viridarium Pelbatt Binet Alexis de Salo. If the Virgin be a Goddess and all the other Shee-saints be inferior Goddesses and consequently all the Men-saints be inferior Gods it must not be doubted that all our good things come from them both At this rate these devout Gentlemen speak Bernardin Stellarium No favour comes down from God to us but thro the hands of the B. Virgin. The Virgin is the Queen-regent of Paradise the Country of Grace and Mercy The Treasures of the H. Spirit were given her as her dowry and Paradise as her Portion Therefore all the Gates of Heaven are at her devotion 'T is thro her hands that all the Happiness which Heaven lets Fall into our soules doth pass She is the Lady-Treasurer of Heaven the dispenser of all the Gifts of God She is the Neck thro which Iesus Christ sends down all spirituall sense and motion unto his Church Methodius Ozotius Albett Biblia Mariae She ruleth over Earth Heaven and Hell. She is the high and mighty Princess of the heavenly Potentates She is universal Queen A Queen seven ways for she hath seven Kingdoms The most important Affairs of the Trinity pass thro her hands Alanus de Rupe so that all the Citizens of Heaven the inhabitants of Earth the Souls in purgatory nay in Hell Antonin Biel. do acknowledge her as their Mistress and humbly bow the Knee before Her. J. Gerson The Angels are the souldiers of the Virgin. Missels She saith to one Go and to another Come Hymns She turns about the Heavens giveth light to the Sun Methode and governs the World. Her dominion is vast Admirable for she not only commands the Creatures but even God himself as being his Mother She hath a power over her Son Bonaventure founded upon a better right than that of other Mothers Lvo Carnet For our Saviour hath a greater Obligation to the Virgin Mary Salmeron than other Children have to their Mothers She hath requited God for all that she received of him Conformities She hath discharged herself by way of retribution yea she hath requited God for all that we receive from him Carolus 'T is true Scribanius we are Debtors to God but as for the Virgin God is a Debtor to her for the Virgin hath done more or as much for God as God hath done for mankind Iesus Christ by imitating the Virtues of Mary discharged his Office of Saviour The Virgin together with her Son is the cause of the Creation of the World 't is for her and for him that God created the whole universe All believers are elected and predestinated thro the Virgin. She is the Book of Life She merited to be the mother of God and to be the Mother of all Mankind Every thing that is spiritual flowes from Iesus as the Father and from Mary as the Mother of it She is more merciful to Sinners that Iesus Christ 'T is not possible that those should be saved from whom Mary turns away the eyes of her Mercy and 't is absolutely necessary that those should be justifyed toward whom she turns her Eyes 'T is against her alone that we sin If a man finds himself prosecuted by the justice of God he may appeal to the Virgin. The Mothers Mercy hath often saved thâ—se whom the Son hath a mind to damn one condemned by the Son is saved by the Mother If a man were in Hell the Virgin is able to fetch him out Every body hath heard of the Red Ladder and the White Ladder the Red is that of J. Christ the White is that of the Virgin. All those who had a mind to go up by the Ladder of J. Christ were tumbled down from the top to the bottom and all those who went up by the Ladder of the Virgin got into Paradise 'T is the Virgin that gave her Son to men and sacrificed him for them She offerd him by agreement with the Father and by conformity to the Son and thus offering him for all she hath procur'd the salvation of all The Clients of the Virgin represent themselves as in suspence between the Son and the Mother between the Milk and the Blood not knowing which way to turn 'T is easy to conclude what kind of worship ought to be given to one that is and doth so many things Therefore they say that the Invocation of the Virgin Salazar Binet Coster Alexis Vasques is of absolute necessity and that those who pray not to her are as bad as those who blaspheme her They beg of her in express terms whatever is desir'd from God Heaven Pardon of Sin Grace Repentance Victory over the Devil F. Sufften Viridarium Crasser 'T is not enough to pray to the Virgin you must adore her every knee must bow to her adoring her as soveraign Queen of Men and Angels And this Adoration is not to be a meerly external Adoration but internal The Angels themselves adore the Virgin and have adored her ever since she was born On the account of her own Holiness men owe Dulia to her on the account of her maternal relation they owe her Hyperdulia and because she toucht our Saviour the adoration of Latria is due to her Those who well perform these services tho never

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