of this Realme safely maintained and last of all all estates and people thereof in true obedience and charitie vnited and knit together Grant this O God for thy onely Sonnes sake Iesus Christ our Lord. Amen The third Collect. PReuent vs O Lorde in all our doing with thy most Gracious favour and further vs with thy continuall helpe that in all our woorkes begunne continued and ended in thee wee may glorifie thy holy Name and finally by thy mercy obtaine Euerlasting life through Iesus Christ our Lord. Then shall follow the Benediction as thus THe grace of our Lord Iesus Christ 2. Cor. 13 and the loue of God and the fellowship of the holy Ghost be with vs all euermore Amen The order where Morning and Euening Prayer shall be vsed and said THE morning and Euening Prayer shal be vsed in the accustomed place of the Church Chappell or Chancell except it shall be otherwise determined by the Ordinary of the place And the chancels shall remaine as they haue done in times past And here is to be noted that the Minister at the time of the Communion and at all other times in his ministration shall vse such ornaments in the Church as were in vse by authoritie of Parliament in the second yeere of the raigne of King Edward the sixt according to the Acte of Parliament set in the beginning of this Booke An order for Morning prayer daily throughout the yeere At the beginning both of Morning prayer and like wise of Euening prayer the Minister shall reade with a lowd voyce some one of these sentences of the Scriptures that follow And then he shall say that which is written after the said sentences AT what time soeuer a sinner doeth repent him of his sinne from the bottome of this heart I will put all his wickednesse out of my remembrance saith the Lord. Eze. xviij I doe knowe mine owne wickednesse and my sinne is alway against me Psal Lj. Turne thy face away from our sinnes O Lord and blot out all our offences Psal Lj. A sorrowfull spirit is a sacrifice to God despise not O Lord humble and contrite hearts Psal Lj. Rent your hearts and not your garments and turne to the Lord your God because hee is gentle and mercifull he is pacient and of much mercy and such a one that is sory for your afflictions Ioel ij To thee O Lord God belongeth mercy and forgiuenesse Danâ—x for we haue gone away from thee and haue not hearkned to thy voyce whereby wee might walke in thy Lawes which thou hast appointed for vs. Correct vs O Lord and yet in thy iudgement not in thy fury lest we should be consumed and brought to nothing 〈◊〉 x. Amend your liues for the kingdome of God is at hand Maâ—h iij. I will go to my father and say to him Father I huve sinned against heaven and against thee I am no more worthy to be called thy sonne Luke xv Enter not into Iudgement with thy seruants O Lord for no flesh is righteous in thy sight Psal exliij If wee say that we haue no sinne wee deceiue our selues and there is no trueth in vs. i. Iohn j. DEarely beloued brethren the scripture mooueth vs in sundry places to acknowledge and confesse our manifolde sinnes and wickednes and that wee should not dissemble nor cloke them before the face of Almighty God our heauenly Father but confesse them with an humble lowly penitent and obedient heart to the ende that wee may obtaine forgiuenesse of the same vy his infinite goodnesse and mercy And although we ought at all times humbly to acknowledge our sinnes before God yet ought wee most chiefly so to doe when wee assemble and meete together to render thankes for the great benefits that we haue received at his hands to set foorth his most worthy prayse to heare his most holy word and to aske those things which be requisite and necessary aswell for the body as the soule Wherefore I pray and beseech you as many as be here present to accompany me with a pure heart and humble voyce vnto the Throne of the heauenly grace saying after me A generall confession to be said of the whole Congregation after the Minister kneeling ALmighty and most mercifull Father wee have erred and strayed from thy wayes like lost sheepe wee haue followed too much the deuices and desires of our owne hearts we have offended against thy holy Lawes we have left vndone those things which wee ought to have done and we haue done those things which wee ought not to haue done and there is no health in vs but thou O Lord haue mercy upon vs miserable offenders spare thou them O God which confesse their faults restore thou them that be penitent according to thy promises vnto mankinde in Christ Iesu our Lord and graunt O most mercifull Father for his sake that we may hereafter liue a godly righteous and sober life to the glory of thy holy Name Amen The absolution or remission of sinnes to be pronounced by the Minister alone ALmighty God the Father of our Lord Iesus Christ which desireth not the death of a sinner but rather that hee may turne from his wickednesse and liue and hath giuen power and commandement to his Ministers to declare and pronounce to his people being penitent the absolution and remission of their sinnes hee pardoneth and absolueth all them which truely repent and vnfainedly beleeue his holy Gospel Wherefore we beseech him to graunt vs true repentance and his holy spirit that those things may please him which wee doe at this present and that the rest of our life hereafter may be pure and holy so that at the last wee may come to his eternallioy through Iesus Christ our Lord. The people shall answere Amen Then shall the Minister begin the Lords prayer with a lowd voyce OUr Father which art in heaven halowed ve thy Name Thy kingdom come Thy wil be done in earth as it is in heauen Give vs this day our daily bread And forgiue vs our trespasses as we forgiue them that trespasse vs. And leade vs not into temptation But deliver vs from evil Amen Then likewise he shall say O Lord open thou our lips Answere And our mouth shall shew foorth thy prayse Priest O God make speed to save vs. Answere O Lord make haste to helpe vs. Priest Glory be to the Father and to the Sonne c. As it was in the beginning is now c. Prayse ye the Lord. Then shall be said or sung this Psalme following O Come let vs sing unto the Lord let vs heartily reioyce in the strength of our salution Veniâ—e exul 〈◊〉 Let vs come before his presence with thankesgiuing and shew our selves glad in him with Psalmes For the Lord is a great God and a great King avoue all gods In his hand are all the corners of the earth and the strength of the hilles is
his also The Sea is his and he made it and his hands prepared the dry land O come let vs worship and fall downe and kneele before the Lord our maker For he is the Lord our God and we are the people of his pasture and the sheepe of his handes To day if ye will heare his voyce harden not your hearts as in the prouocation and as in the day of temptation in the wildernes When your fathers tempted me proued mee and saw my workes Fourtie yeeres long was I grieued with this generation and said it is a people that doe erre in their hearts for they have not knowen my wayes Vnto whom I sware in my wrath that they should not enter into my rest Glory be to the Father and to the Sonne and to the holy Ghost As it was in the beginning is now and ever shall bee world without and Amen Then shall follow eertaine Psalmes in order as they be appointed in a table made for that purpose except there be proper Psalmes appointed for that day And at the end of euery Psalme throughout the yeere and likewise in the end of Benedictus Benedicite Magnisicat and Nunc dimittis shal be repeated Glory be to the Father c As it was in the c. Then shall be read two Lessons distinctly with a lowd voyce that the people may heare The first of the old Testament The second of the New like as they bee appointed in the Kalender except there be proper Lessons assigned for that day the Minister that readeth the Lesson standing and turning him so as hee may best beheard of all such as be present And before euery Lesson the Minister shall say thus The first second third or fourth Chapter of Genesis or Exodus Matthew Marke or other like as is appointed in the Kalender And in the end of euery Chapter hee shall say Here endeth such a Chapter of such booke And to the end the people may the better heare in such places where they do sing there shal the Lessons be song in a plaine tune after the maner of distinct reading and likewise the Epistle Gospel After the first Lesson shall follow Te Deum laudamus in English dayly throughout the whole yeere WE prayse thee O God we knowledge thee to be the Lord. Te Deum laudamus All the earth doeth worship thee the Father euerlasring To thee all Angelscry alowd the heauens and all the powers therein To thee Cherubin Seraphin continually do cry Holy holy holy Lord God of Sabaoth Heauen and earth are full of the Maiestie of thy glory The glorious company of the Apostles prayse thee The goodly felowship of the Prophets prayse thee The noble army of Martyrs prayse thee The holy Church throughout all the world doeth knowledge thee The Father of an infinite Maiestie Thine honourable true and onely Sonne Also the holy Ghost the Comforter Thou art the King of glory O Christ Thou art the euerlasting Sonne of the Father When thou tookest vpon thee to deliver man thou diddest not abhorre the Virgins wombe When thou haddest overcome the sharpenesse of death thou diddest open the kingdome of heauen to all beleeuers Thou sittesst at the right hand of God in the glory of the Father We beleeve that thou shalt come to be our Iudge We therefore pray thee helpe thy seruants whom thou hast redeemed with thy prerious blood Make them to bee numbred with thy Saints in glory everlasting O Lord saue thy people and blesse thine heritage Gouerne them and lift them vp for ever Day by day we magnifie thee And we worship thy Name ever world without end Vouchsafe O Lord to keepe vs this day without sinne O Lord haue mercy vponv us haue mercy vpon vs. O Lord let thy mercy lighten vpon vs as our trust is in thee O Lord in thee have I trusted let me neuer be confounded ¶ Or this Canticle Benedicite omnia opera c. O All ye works of the Lord blesse ye the Lord prayse him and magnifie him for euer Benedicite O yee Angels of the Lord blesse yee the Lord praise him and magnifie him for euer O ye heaueus blesse the Lord prayse him and magnifie him for ever O ye waters that be aboue the firmament blesse ye the Lord prayse him and magnifie him for ever O all ye powers of the Lord blesse yee the Lord prayse him and magnifie him for euer O ye Sunne and Moone blesse yee the Lord praise him and magnifie him for euer O ye starres of heauen blesse ye the Lord prayse him and magnifie him for euer O ye showres and deaw blesse yee the Lord prayse him and magnifie him for euer O ye windes of God blesse yee the Lord prayse him and magnifie him for euer O ye fire and heate blesse yee the Lord prayse him and magnifie him for euer O ye winter and sommer blesse ye the Lord praise him and magnifie him for euer O ye deawes and frosts blesse yee the Lord prayse him and magnifie him for euer O ye frost and colde blesse yee the Lord praise him and magnifie him for euer O ye yce and snowe blesse ye the Lord prayse him and magnifie him for euer O ye nights and dayes blesse ye the Lord prayse him and magnifie him for euer O ye light and darkenes blesse ye the Lord prayse him and magnifie him for euer O ye lightnings and cloudes blesse yee the Lord praise him and magnifie him for euer O let the earth blesse the Lord yea let it praise him and magnifie him for euer O ye mountaines and hilles blesse ye the Lord praise him and magnifie him for euer O all ye greene things vpon the earth blesse ye the Lord pratse him and magnifie him for euer O ye welles blesse yee the Lord praise him and magnifie him for euer O ye Seas and floods blesse ye the Lord praise him and magnifie him for euer O ye Whales and al that moue in the waters blesse ye the Lord praise him and magnifie him for evur O all ye foules of the aire blesse yee the Lord prayse him and magnifie him for euer O all ye beasts and cattell blesse yee the Lord praise him and magnifie him for eur O yee children of men blesse ye the Lord prayse him and magnifie him for euer O let Israel blesse the Lord praise him and magnifie him for euer O ye Priestes of the Lord blesse yee the Lord praise him and magnifie him for euer O ye seruants of the Lord blesse ye the Lord prayse him and magnifie him for euer O ye spirits soules of the righteous blesse ye the Lord prayse him and magnifie him for euer O ye holy and humble men of heart blesse yee the Lord prayse him and magnifie him for euer O Ananias Azarias and Misael blesse yee the Lord prayse him and magnifie him for ever Glory be to the Father and to the Sonne c. As it was in the beginning is now
forgiue receiue our humble petitions and though we be tied and boud with the chaine of our sinnes yet let the pitifulnesse of thy great mercie loose vs for the honour of Iesus Christ sake our Mediatour and Aduocate Amen A thankesgiuing for Raine O God our heauenly Father who by thy gracious prouidence doest cause the former and the latter raine to descend vpon the earth that it may bring foorth fruit for the vse of man wee giue thee humble thanks that it hath pleased thee in our greatest necessitie to send vs at the last a ioyfull raine vpon thine inheritance and to reffersh it when it was dry to the great comfort of vs thy vnworthy seruants and to the glory of thy holy Name thorow thy mercies in Iesus Christ our Lord. Amen A thankesgiuing for faire weather O Lorde God who hast iustly humbled vs by thy late Plague of immoderate Raine and waters and in thy mercie hast relieued and comforted our soules by this seasonable and blessed change of weather wee praise and glorifie thy holy Name for this thy mercie and will always declare thy louing kindnesse from generation to generation through Iesus Christ our Lorde Amen A thankesgiuing for plentie O Most mercifull Father which of thy gracious goodnesse hast heard the deuout prayers of thy Church and turned our dearth and scarity into cheapenesse and plentte We giue thee humble thankes for this thy especiall bountie beseeching thee to continue this thy louing kindnesse vnto vs that our land may yeeld vs her fruits of increase to thy glory and our comfort through Iesus Christ our Lord. Amen A thankesgiuing for peace and victory O Almightie God which art a strong tower of defence vnto thy seruants against the face of their enemies we yeeld thee praise thankesgiuing for our deliuerance from those great and apparant dangers wherewith we were compassed Wee acknowledge it thy goodnesse that we were not deliuered ouer a pray vnto them beseeching thee still to continue such thy mercies to wards vs that all the world may knowe that though art our Sauiour and Mightie deliuerer through Iesus Christ our Lord. Amen A thankesgiuing for deliuerance from the Plague O Lord God which hast wounded vs for our sinnes and consumed vs for our transgressions by thy late heauie and dreadfull visitation and now in the middest of iudgement remenibring mercie fast redeemed our soules from the iawes of death wee offer vnto thy fatherly goodnesse our selues our soules and bodies which thou hast deliuered to be a liuing sacrifice vnto thee alwayes praising and magnifying thy mercies in the middest of the Congregation through Iesus Christ our Lord. Amen Or this WEe humbly acknowledge before thee O most mercifull Father that all the punishments which are threatned in thy Law might iussly haue fallen vpon vs by reason of our manifold transgressions and hardnesse of heart yet feeing it hath pleased thee of thy tender mercie vpon our weake and vnworthy humiliation to asswage the noysome pestilence wherwith we lately haue bene sore afflicted and to restore the voice of ioy and health into our dwellings wee offer vnto thy diuine Maiestie thy sacrifice of praise thankesgiuing launding and magnifying thy glorious Name for such thy preseruation and prouidence ouer vs through Iesus Christ Lord. Amen ⧠The Collects Epistles and Gospels to be vsed at the celebration of the Lords Supper and holy Communion through the yeere The first Sunday in Aduent The Collect. ALmighty God give vs grace that Wee may cast away the workes of darkenesse and put vpon vs the armour of light nowe in the time of this mortall life in the which thy Sonne Iesus Christ came to visite vs in great humilitie that in the last day when he shall come againe in his glorious Maiestie to iudge both the quicke and the dead we may rise to the life immortal through him who tiueth and reigneth with thee and the holy Ghost now and euer Amen The Epistle O we nothing to any man Rom. 13. 8. but this that ye loue one another For he that loueth another fulfilleth the Law For these Commaundements Thou shall not commit adulterie Thou shall not kill Thou shalt not steal Thou shall not beare false witnesse Thou shalt not lust and so foorth if there be any other Commandement it is all comprehended in this faying namely Loue thy neighbour as thy selfe Toue hurteth not his neighbour therefore is loue the fulfilling of the Lawe This also wee know the season how that it is time that wee should now awake out of sleep for now is our saluation neerer then when we beleeued The night is passed the day is come nigh let vs therefore cast away the deeds of darkenesse and let vs put on the armour of light Let vs walke honestly as it were in the day light not in eating and drinking neither in chambering and wantonnesse neither in strife and enuying but put ye on the Lord Iesus Christ and make no prouision for the flesh to fulfill the lusts of it The Gospel ANd when they drewe nigh to Hierusalem Mat. 21.1 and were come to Bethphage vnto mount Oliuet then sent Iesus two of his Disciples saying vnto them Goe into the towne that lieth ouer against you and anon yee shall finde an Asse bounde and her colte with her loose them and bring them vnto me and if any man say ought vnto to you say pee The Lorde hath neede of them and straight way he will let them go All this was done that it might be fulfilled which was spoken by the Prophet saying Tell yee the daughter of Sion behold thy King commeth vnto thee meeke sitting vpon an Asse and a colte the foale of the Asse vsed to the yoke The Disciples went and did as Iesus commanded them and brought the Asse and the colte and put on them their clothes and set him thereon And many of the people spred their garments in the way other cut downe branches from the trees and strawed them in the way Moreouer the people that went before and they that came after cried saying Hosanna to the some of Dauid Blessed is hee that conuneth in the name of the Lorde Hosanna in the highest And when hee was come to Hierusalem all the citie was mooued saying who is this And the people said This is Iesus the Prophet of Nazareth a citie of Galilee And Iesus went into the Temple of God and cast out all them that sold and bought in the Temple and ouerthrew the tables of the money changers and the seates of them that solde doues anb sayd vnto them It is written My house shall be called the house of prayer but ye haue made it a denne of theeues The second Sunday in Aduent The Collect. BLessed Lorde which hast caused all holy Scriptures to be written for learning Grant vs that wee may in such wise heare them reade marke learne and inwardly digest them that by patience and comfort of thy holy word wee may embrace
counsell then let him come to me or some other discreete and learned Minister of Gods word and open his griefe that hee may receiue such ghostly counsaile advice and comfort as his conscience may bee relieued and that by the ministerie of Gods word he may receiue comfort and the benefite of absolution to the quieting of his conscience and auoyding of all scruple and doubtfulnesse Then shall the Priest say this exhortation DEarly beloued in the Lord yee that minde to come to the holy Communion of the body and blood of our Sauiour Chris must conder what S. Paul writeth to the Corinthians how he exhorteth all persons diligently to trie and examine themselues before they presume to eate of that bread and drinke of that cup. For as the benefit is great if with a true penitent heart liuely faith we receiue that holy Sacrament for them we spiritually eate the flesh of Christ drinke his blood then we dwel in Christ and Christ in vs we be one with Christ and Christ with vs So is the danger great if wee receiue the same unworthily For then we bee guiltie of the body blood of Christ our Sauiour wee eate and drinke our owne damnation not considering the Lords body wee kindle Gods wrath against vs we prouoke him to plague vs with diuers disease and sundrie kinds of death Therefore it any of you bee a blasphemer of God an hinderer or slaunderer of his word an adulterer or bee in malice or enuie or in any other grieuous crime be walie our sinnes and come not to this holy table least after the taking of that holy Sacrament the deuill enter into you as hee entred into Iudas and fill you full of all iniquities and bring you to destruction both of body and soule Iudge therefore your selues brethren that yee be not iudged of the Lord. Repent you truely for your sinnes past haue a liuely and stedfast faith in Christ our Saviour Amend your liues and be in perfect charitie with all men so shall yee be meete partakers of those holy mysteries And aboue al things ye must giue most humble and heartie thanks to God the Father the Sonne and the holy Ghost for there demption of the world by the death and passion of our Sauiour Christ both God and man who did humble himself euen to the death vpon the crosse for vs miserable sinners which laye in darknesse and shadow of death hee might make vs the children of God and exalt vs to euerlasting life And to the ende that wee shoulde alway remember the exceeding great loue of our master and onely Sauiour Iesus Christ thus dying for vs and the innumerable benefits which by his precious blood shedding he hath obtained to vs hee hath instituted and ordeined holy mysteries as pledges of his loue and continuall remembrance of his death to our great and endlesse comfort To him therefore with the Father and the holy Ghost let vs giue as we are most bounden cominuall thankes submitting our selues whloly to his holy will and pleasure studying to serue him in true holinesse and righte ouâ—nesse all the dayes of our life Amen Then shall the Priest say to them that come to receiue the holy Communion YOu that do truely and earnestly repent you of your sinnes and bee in loue and charitie with your neighbours and intend to leade a new life folloing the commandements of God and walking from hencefoorth in his holy wayes Draw neere and take this holy Sacrament to your comfort make your humble confession to almightie God before this congregation heere gathered together in his holy Name meekely kneeling vpon your knees Then shal this generall confession be made in the name of all those that are minded to receiue the holy Communion either by one of them or els by one of the Ministers or by the Prist himselfe all kneeling humbly vpon their knees ALmightie God Father of our Lord Iesus Christ maker of all things Iudge of all men we knowledge and bewaile our manifold sinnes and wickednesse which we from time to time most grieuously have committed by thought word and deede against thy diuine Maiestie prouoking mostiustly thy wrath and indignation against vs. Wee doe earnestly repent and be heartily sorie for these our misdoings the remembrance of them is grieuous vnto vs haue mercy vpon vs most mercifull Father for thy sonne our Lord Iesus Christ sake forgiue vs all that is past and graunt that we may euer here after serue please thee in newnesse of life to the honour and glory of thy name through Iesus Christ our Lord. Amen Then shal the Priest the Bishop being present stand vp and turâ—ning himselfe to the people say thus ALmightie God our heauenly Father who of his great mercy hath promised forgiuenesse of sinnes to all them which with heartie repentance and true faith turne vnto him Haue mercie vpon you pardon and deliuer you from all your sinnes confirme and strengthen you in all goodnes and bring you to euerlasting life through Iesus Christ our Lord. Amen Then shall the Priest also say ¶ Heare what comfortable wordes our Saniour Christ faith vnto all that truely turne to him Come vnto me all that trauell and be heauie laden and I will refresh you So God loued the world that hee gaue his onely begotten Sonne to the ende that all that beleeue in him should not perish but haue life euerlasting ¶ Heare also what S. Paul sayeth This is a true saying and worthy of all men to bee receiued that Iesus Christ came into the world to saue sinners ¶ Heare also what S. Iohn sayeth If any man sinne we haue an aduocate with the Father Iesus Christ the Righteous and he is the propitiation for our sinnes After which the Pries shall proceede saying Lift vp your hearts Answere We lift them vp vnto the Lord. Priest Let vs giue thanks vnto our Lord God Answere It is meete and right so to doe Priest It is very meete right and our bounden duetie that wee should at all times and in all places giue thankes vnto thee O Lord holy Father almightie euerlasting God Here shall follow the proper preface according to the time if there be any specially appointed or els immediatly shall follow Therefore with Angels and Archangels c. Proper prefaces Vpon Christmas day and seuen dayes after BEcause thou diddest giue Iesus Christ thine onely Sonne to be borne as this day for vs who by the operation of the holy Ghost was made very man of the substance of the virgine Mary his mother and that without spot of sinne to make vs cleane from all sinne Therefoe with Angels and Archangels c. Vpon Easter day and seuen dayes after BVt chiefly are we bound to praise thee for the glorious resurrection of thy sonne Iesus Christ our Lord for he is the very Paschall Lambe which was offered for vs and hath taken away the sinne of the worlde who by his death hath destroyed death and
by his rising to life againe hath restored to vs euerlasting life Therefore with Angels c. Vpon the Ascention day and seuen dayes after THrough thy most dearely beloued Sonne Iesus Christ our Lord who after his most glorious resurrection manifestly appeared to al his Apostles and in their fight ascended vp into heauen to prepare a place for vs that where he is thither might we also aseend and raigne with him in glory Therefore with Angels gels and Archangels c. Vpon Whitsunday and sixe dayes after THrough Iesus Christ our Lord according to whose most true promise the holy Ghost came downe this day from heauen with a sudden great sound as it had beene a mightie winde in the likenesse of fierie tongues lighting vpon the Apostles to teach them and to leade them to all trueth giuing them both the gift of diuerse languages and also boldenes with feruent zeale constantly to preaech the Gospel vnto al nations wherby we are brought out of darknesse and errour into the cleare light and true knowledge of thee of thy sonne Iesus Christ Therefore with Angels c. Vpon the feast of Trinitie onely IT is is very meet right and out bounden duety that we should at all times in all places giue thankes to thee O Lord almightie and euerlasting God which art one God one Lord not one onely person but three persons in one substance For that whicht we beleeue of the glory of the father the same we beleeue of the Sonne and of the holy Ghost without any difference or inequalite Therefore c. After which prefaces shall follow immediately THerfore with angels and archangels and with al the companie of heauen we laude and magnifie thy glorious name euer more praysing thee and saying Holy holy holy Lord God of hostes Heauen and earth are full of thy glory Glory be to thee O Lord most high Then shal the Priest kneeling down at Gods board say in the name of al them that shal receiue the Communion this prayer folowing WE doe not presume to come to this thy table O mercifull Lord trusting in our owne righteousnesse but in thy manifold great mercies Wee bee not worthy so much as to gather vp the 〈◊〉 vnder thy table But thou art the same Lord whose propertie is alwayes to haue merry graunt vs therefore gracious Lord so to eate the flesh of thy deare Sonne Iesus Christ and to drinke the blood that our sinful bodies may be made cleane by his body and our soules washed through his most precious blood and that we may euermore dwell in him and he in vs Amen Then the Priest standing vp shall say as followeth ALmightie God our heauenty Father which of thy tender mercie diddest giue thy onely Sonne Iesus Christ to suffer death vpon the Crosse for our redemption who made there by his one oblation of himselfe once offered a full perfect and sufficient Sacrifice oblation and satisfaction for the sinnes of the whole world and did institute and in his holy Gospell commaund vs to continue a perpetuall memorie of that his precious death vntil his conuning agane Heare vs o mercifull Father wee beseech thee and graunt that wee receiuing these thy creatures of bread and wine according to thy Sonne our Sauiour Iesus Christes holy institution in remembrance of his death and passion may bee partakers of his most blessed body and blood who in the same night that he was betrayed tooke bread and when he had giuen thankes he brake it and gaue it to his Disciples saying Take eate this is my body which is giuen for you doe this in remembrance of me Like wise after supper he tooke the cup and when hee had giuen thankes hee gaue it to them saying Drinke yee all of this for this is my blood of the new Testament which is shed for you and for many for the remissin of sinnes doe this as off as ye shall drinke it in remembrance of me Then shall the Minister first receiue the Communion in both kinds himselfe and next deliuer it to other Ministers if any bee there present that they may helpe the chiefe Minister and after to the people in their hands kneeling And when hee deliuereth the bread he shall say The body of our Lorde Iesus Christ which was giuen for thee preserue thy body and soule into euerlasting life and take and eate this in remembrance that Christ dyed for thee and feede on him in thine heart by faith with thankesgiuing And the Minister that deliuereth the cup shall say The blood of our Lord Iesus Christ which was shed for thee preserue thy body and soule into euerlasting life and drinke this in remembrance that Christs blood was shed for thee and be thankefull Then shall the Priest say the Lords prayer the people repeating after him euery petition After shall be sayd as followeth O Lord heauenly Father wee thy humble feruants entirely desire thy fatherly goodnesse mercifully to accept this our sacrifice of prayse and thankesgiuing most humbly beseeching thee to graunt that by the merites and death of thy sonne Iesus Christ and through faith in his blood wee and all thy whole Church may obtaine remission of our sinnes and all other benefites of his passion And here we offer and present vnto thee O Lord our selues our soules and bodies to bee a reasonable holy and liuely sacrifice vnto thee humbly beseeching thee that all wee which be partakers of this holy Communion may be fulfilled with thy gracc and heauenly benediction And although we be vnworthy through our manifold sinnes to offer vuto thee any sacrifice yet we beseech thee to accept this our bounden duetie and seruice not weighing our merites but pardoning our offences though Iesus Christ our Lorde by whom with whom in the vnitie of the holy Ghost all honour and glory be vnto thee O Farther almightie world without end Amen Or this ALmighty and euerliuing God we most heartily thanke thee that thou doest bouchsafe to feede vs which haue duely receiued these holy mysteries with the spiritual food of the most precious boby and bloob of thy sonne our sauiour Iesus Christ doest assure vs thereby of thy fauour and goodnes to ward vs and that wee be very members incorporate in thy mysticall body which is the blessed company of all faithfull people and be also heires though hope of thy euerlisting kingdome by the merites of the most precious death and passion of thy deare Sonne wee now most humbly beseech thee O heauenly Father so to assist vs with thy grace that we many continue in that holy felowship and doe all such good works as thou hast prepared for vs to walk in through Iesus Christ our Lord to whom with thee the holy Ghost be all honour and glory world without end Amen Then shall be said or sung GLorie be to God on hie in earth peace good will towardes men We praise thee we blesse thee we worship thee we glorifie
thee we giue thanks to thee for thy great glory O Lord GOD heauenly king God the Father almightie O Lord the only begotten sonne Iesu Christ O Lorde GOD Lambe of God sonne of the Father that takest away the sinnes of the world haue mercy vpon vs. Thou that takest away the sinnes of the world receiue our prayer Thou that fittest at the right hand of God the Father haue mercie vpon vs. For thou onely art holy thou onely art the Lord thou only O Christ with the holy Ghost art most high in the glory of god the father Amen Then the Priest or the Bishop if he be present slall let them depart with this blessing The peace of God which passeth all vnderstanding keepe your hearts and mindes in the knowlege and loue of God and of his sonne Iesus Christ our Lord and the blessing of God almighty the Father the Sonne and the holy Ghost be amongst you and remaine with you alwayes Amen Collects to be said after the offertorie when there is no Communion euery such day one And the same may be said also as often as occasion shal serue After the Collects either of Morning and Euening prayer Communion or Letanie by the discretion of the Minister ASsist vs mercifully O Lord in these our supplications and prayers and dispose the way of thy seruants toward the attainement of euerlasting saluation that among all the changes and chances of this mortal life they may euer bee defended by thy most gracious and readie helpe though Christ our Lord. Amen O ALmightie Lord and euerliuing God vouchsafe wee beseech thee to direct sanctifie and gouerne both our heartes and bodies in the wayes of thy lawes and in the works of thy commandements that through thy most mighty protection both here and euer we may be preserued in body soule though our Lord and sauiour Iesus Christ Amen GRaunt wee beseech thee almightie God that the wordes which wee haue heard this day with our outward eares may though thy grace be so graffed inwardly in our hearts that they may bring forth in vs the fruit of good liuing to the honour and praise of thy name though Iesus Christ our Lord. Amen PReuent vs O Lord in all our doings with thy most gracious fauour and further Vs with thy continuall helpe that in all our works begum continucd and ended in the we may glorifie thy holy Name and finally by thy mercy obteine euerlasting life though Iesus Christ out Lord. Amen ALmightie GOD the fountaine of all wisedome which knowest our neccssities before we aske and our ignorance in asking wee beseech thee to haue compassion vpon out infirmities and those things which for our vnworthinesse we dare not and for our blindnesse we cannot aske vouchsafe to giue vs for the worthines of thy sonne Iesus Christ our Lord Amen ALmightie god which hast promised to heare the petitions of them that aske in thy sonnes name we beseech thee mercifully to encline thine eares to vs that haue made now our prayers and supplications vnto thee and graunt that those things which wee haue faithfully asked according to thy will may effectually be obtained to the reliefe of our necessitie and to the setting forth of thy glorie though Iesus Christ our Lord Amen ¶ Vpon the holy dayes if there be no Communion shall be said all that is appointed at the Communion vntill the ende of the Homilie concluding with the generall prayer for the whole estate of Chrifstes Church militant here in earth and one or moe of these Collects before rehearsed as occasion shall serue And there shall bee no celebration of the Lords Supper except there be a good number to communicate with the Priest according to his discretion And if there be not aboue twentie persons in the Parish of discretion to receiue the Communion yet there shall be no Communion except foure or three at the least communicate with the Priest And in Cathedrall and Collegiate Churches where be many Priests and Deacons they shall all receiue the Communion with the Minister euery Sunday at the least except they haue a reasonable cause to the contrarie And to take away the superstition which any person hath or might haue in the bread and wine it shall suffice that the bread be such as is vsually to bee eaten at the table with other meates but the best and purest wheate bread that conueniently may bee gotten And if any of the bread and wine remaine the Curate shall haue it to his owne vse The bread and wine for the Communion shall be prouided by the Curate and the Churchwardens at the charges of the Parish and the Parish shall be discharged of such summes of money or other dueties which hitherto they haue paide for the same by order of their houses euery Sunday And note that euery Parishioner shal communicate at the least three times in the yeere of which Easter to bee one and shall also receiue the Sacraments and other Rites according to the order in this booke appointed And yeerely at Easter euery Parishioner shall reckon with his Parson Vicar or Curate or his or their deputie or deputies and pay to them or him all Ecclesiasticall dueties accustomably due then and at that time to be payed The ministration of Baptisme to be vsed in the Church It appeareth by ancient writers that the Sacrament of Baptisme in the old time was not commonly ministred but at two times in the yeere At Caster and whitfuntide At which times it was openly ministred in the presence of all the Congregation Which custome now being growen out of vse although it cannot for many considerations bee well restored againe it is thought good to follow the same as neere as conueniently may be Wherefore the people are to be admonished that it is most conuenient that Baptisme should not be ministred but vpon Sundays and other holydayes when thr most number of people may come together as well for that the congregation thet present may testifie the recieuing of them that be newly baptized into the number of Christ Church as also becouse in the Baptisme of insants euery man present may bee put in remembrance of his owne profession made to God in his baptisme For which cause also it is expedient that baptisme be ministred in the English tounge Neuerthelesse if necessitie so requeire children may at all times be baptized at home When there are children to bee baptized vpon the Sunday or holy day the parents shall giue knowledge ouer night or in the morning afore the beginning of Morning prayer to the Curate And then the Godfathers Godmothers and people with the children must be ready at the Font either immediatly after the last Lesson at Morning prayer or els immediatly after the last Lesson at Euening prayer as the Curate by his discretion shall appoint And then standing there the Priest shall aske whether the children be baptized or no. If they answere No then shal the Priest say thus DEarely
exhort you in the name of God to remember the profession which you made vnto God in your baptisme And forasmuch as after this life there is a count to be giuen vnto the righteous Iudge of whom all must bee iudged without respect of persons I require you to examine your selfe and your state both toward God and man so that accusing and condemning your selfe for your own faults you may finde mercy at our heauenly Fathers hand for Christes sake and not to bee accused and condemned in that fearefull iudgement Therefore I shall shortly rehearse the Articles of our faith that you may know whether you doe beleeue as a Christian man should or no. Here the Minister shal rehearse the Articles of the faith saying thus Doest thou beleeue in God the Father almightie c. As it is in Baptisme Then shall the Minister examine whether he be in charitie with all the worlde exhorting him to forgiue from the bottome of his heart all persons that haue offended him and if he haue offended other to aske them forgiuenesse and where he hath done iniury or wrong to any man that he make amends to the vttermost of his power And if he haue not afore disposed his goods let him then make his will and also declare his debts what he oweth and what is owing vnto him for discharging of his conscience and quietnesse of his Executors But men must bee oft admonished that they set an order for their temporall goods and landes when they be in health These words before rehearsed may be said before the Minister begin his prayer as he shall see cause The Minister may not forget nor omit to mooue the sicke person and that most earnestly to liberalitie toward the poore Here shall the sicke person make a speciall confession if he feele his conscience troubled with any weightie matter After which confession the Priest shal absolue him after this sort OUr Lord Iesus Christ who hath left power to his Church to absolue all sinners which truely repent and beleeue in him of his great mercie forgiue thee thine offences and by his authoritie committed to mee I absolue thee from all thy sinnes in the name of the Father and of the Sonne and of the holy Ghost Amen And then the Priest shall say the Collect following ¶ Let vs pray O Most mercifull God which according to the multitude of thy mercies doest so put away the sunnes of those which truely repent that thou remembrest them no more open thine eye of mercie vpon this thy seruant who most earnestly desireth pardon and forgiuenesse Renew in him most louing Father whatsoeuer hath beene decayed by the fraude and malice of the deuill or by his owne carnall will and frailenesse preserue continue this sicke member in the vnitie of the Church consider his contcition accept his teares asswage his paine as shall bee seene to thee most expedient for him And for as much as hee putteth his full trust onely in thy mercie impute not vnto his his former sinnes but take him vnto thy fauour through the merites of thy most dearely beloued sonne Iesus Christ Amen Then shall the Priest say this Psalme IN thee O Lord haue I put my trust let me neuer be put to confusion but rid me and deliuer me in thy righteousnesse In ce Domine speraui Psal 71. encline thiue eare vnto me and saue me Be thou my strong hold wherevnto I may alway resort thou hast promised to helpe me for thou art my house of defence my castle Deliuer me O my God out of the hand of the vngodly out of the hand of the vnrighteous and cruell man For thou O Lord God art the thing that I long for thou art my hope euen from my youth Through thee haue I beene holden vp euer since I was borne thou art he that tooke me out of my mothers wombe my praise shal alway be of thee I am become as it were a monster vnto many but my sure trust is in thee O let my mouth be filled with thy praise that I may sing of thy glory and honour all the day long Cast me not away in the time of age forsake me not when my strength faileth me For mine enemies speake against me they that lay waite for my soule take their counsell together saying God hath forsaken him persecute him and take him for there is none to deliuer him Go not far frō me O God my God haste thee to helpe me .. Let them be confounded and perish that are against my soule let them bee couered with shame and dishonour that seeke to doe me euill As for me I will patiently abide alway and will praise thee more and more My mouth shall daily speake of thy righteousnesse and saluation for I know no end thereof I will goe forth to the strength of the Lord God and will make mention of thy righteousnesse onely Thou O God hast taught mee from my youth vp vntill now therefore will I tell of thy wondrous workes Forsake me not O God in mine old age when I am gray headed vntill I haue shewed thy strength vnto this generation and thy power to all them that are yet for to come Thy righteousnes O God is very high and great things are they that thou hast done O God who is like vnto thee O what great troubles and aduersities hast thou shewed me and yet diddest thou turne and refresh me yea broughtest me from the deepe of the earth againe Thou hast brought me to great honour and comforted me on euery side Therefore wil I praise thee and thy faithfulnes O God playing vpon an instrument of musicke vnto thee will I sing vpon the Harpe O thou holy one of Israel My lppes will be faine when I sing vnto thee and so will my soule whom thou hast deliuered My tongue also shall talke of thy righteousnes all the day long for they are confounded and brought vnto shame that seeke to doe me euill Glorie he to the Father c. As it was in the beginning c. Adding this O Sauiour of the world saue vs which by thy crosse and precious blood hast redeemed vs helpe vs wee beseech thee O God Then shall the Minister say THe Almightie Lord which is a most strong towre to al them that put their trust in him to whom all things in heauen in earth and vnder the earth do bow and obey be now and euermore thy defence and make thee know and feele that there is none other name vnder heauen giuen to man in whom and through whome thou mayest receiue health and saluation but onely the name of our Lord Iesus Christ Amen The Communion of the sicke FOrasmuch as all mortall men bee subiect to many sudden perils Diseases and sicknesses and euer vncertaine what time they shall depart out of this life therefore to the intent they may bee alwayes in a readinesse to die whensoeuer it shall please Almightie God to call them the
that hope in thee shall not bee ashamed but with as transgresse without a cause shal be put to confusion Shew me thy wayes O Lord and tearh me thy paths Lead me foorth in thy trueth learne me for thou art the God of my saluation in thee hath bene my hope al the day long Call to remembrance O Lorde thy tender meries and thy louing Kindnesse which hath bene euer of olde Oh remember not the sinnes and offences of my youth but according to thy mercie thinke thou vpon me O Lord for thy goodnesse Gracious and righteous is the Lord therfore wil be teach sinners in the way Them that be meeke shal he guide in iudgement and such as be gentle them shal he learne his way All the paths of the Lord are mercie and trueth vnto such as keepe his couenant and his testimonies For thy Names sake O Lord be mercifull vnto my sinne for it is great What man is he that feareth the Lord him shall he teach in the may that he shall choose His soule shal dwel at ease his seed shall inherit the land The secrct of the Lord is among them that feare him and he will shew them his couenant Mine eyes are euer looking vnto the Lorde for hee shall plucke my feete out of the net Lurne thee vnto me and haue mercie vpon me for I am dcsolate and in miserie The sorowes of my heart are enlarged O bring thou me out of my troubles Looke vpon mine aduersitie and miserie and forgiue me all my sinne Cousider mine enemies howe many they are and they beare atyrannous hate against me O keepe my soule and deliuer mee let me not be contounded For I haue put my trust in thee Let perfectnesse and righteous dealing waite vpon mee for my hope hath bene in thee Deliuer Israel O God out of all his troubles Iudica me Domine Psal xxvj BE thou my iudge O Lord for I haue walked innocently my trust hath bene also in the Lord therfore shal I not fall Eramine me O Lord and proue me try out me reinef and my heart For thy louing kindnesse is euer before mine eyes and I will walke in thy trueth I haue not dlwelt with vaine persons neither wil I haue fellowship with the deceitfull I haue hated the congregation of the wicked and wil not sit among the vngodly I will wash my hands in innocencie O Lord and so will I goe to thine altar That I may shew the voice of thankesgiuing and tell of all thy wonderous workes Lord I haue loued the habitation of thy house and the place where thine honour dwelleth O shut not vp my soule with the sinners nor my life with the bloodthirstie In whose hands is wickednes and their right hands are full of gifts But as for me I will walke innocently O Lord delitter me and be mercifull vnto mee My foote standeth right I wil praise the Lord in the congregations Dominus illuminatio Psal xxvij THe Lord is my light and my saluation Eueing prayer whom then shall I feare the Lord is the strength of my life of whom then shall I be afrand When the wicked euen mine cnemies and my foes came vpon me to cate vp my flesh they stumbled and fell Though an hoste of men were layd against mee yet shall not my heart be afraid and though there rose vp warre against me yet will I put my trust in him One thing haue I destred of the Lord which I will require euen that I may dwel in the house of the Lord all the days of my life to behold the faire beauty of the Lord and to visit his temple For in the time of trouble he shal hide me in his tabernacle yea in the serret place of his dwelling shal be hide me and set me vp vpon a rocke of stone And now shall hee lift vp mine head aboue mine enemies round about me Therefore will I offer in his dwelling an oblation with great gladnes I will sing and speake praises vnto the Lord. Hearken vnto my voice O Lord when Icrie vnto thee haue mercie vpon me and hear me My heart hath talked of thee seeke yee my face thy face Lord will I seeke O hide not thou thy face from mee nor cast thy seruant away in displeasure Thou hast been my succour lcaue me not neither forsake me O God of my saluation When my father and my mother forsake me the Lord taketh me vp Teach me thy way O Lord and leade mee in the right way bccause of mine enemies Deliuer me not ouer into the will of mine aduersaries for there are false witnesses risen vp against me such as speake wrong I shold btterly haue fainted but that I beleeue verely to sce the goodnes of the lord in the land of the liung O tarie thou the Lords leasure bee strong and hee shall comfort thine heart and put thou thy trust in the Loard Ad te Domine Psal xxviij VNto thee will I crie O Lorde my strength thinke no scorne of me left if thou make as though thou hearest not I bccome like them that goe downe into the pit Heare the voice of my humble petitions when I crie vnto thee when I hold vp my hauds toward the mercie seate of thy holy Temple O plucke me not away neither destroy mee with the vngodly wicked doers which speake friendly to their neighbours but imagine mischiefe in their hearts Reward them according to their deedes and according to the wickednesse of their owne inuentions Recompense them after the workem of their hands pay them that they haue deserued For they regard not in their mind the workes of the Lord nor the operation of his hands therfore shall he breake them downe and not build them vp Praised bee the Lord for hee hath the voice of my humble petitions The Lorde is my strength and my sheild my heart hath trusted in him and I am helped therefore my heart danceth for ioy and in my song will I praise him The Lord is my strength and he is the wholsome defence of his anointed O saue thy people and giue thy blessing vnto thine inheritance feede them and set them vp for euer Afferte Domino Psal xxix BRing vnto the Lord O ye mighty bring young rammes vnto the Lorde ascribe vnto the Lorde worshippe and strength Giue the Lorde the honour due vnto his Name worship the Lord with holy worship It is the Lord that commandeth the waters it is the glorious God that maketh the thunder It is the Lord that ruleth the sea the voyce of the Lordeis mighty in operation the voyce of the Lord is a glorious voyce The voyce of the Lord breaketh the Cedac trees yea the Lord breaketh the Cedars Libanus He made them also to skippe like a calfe Libanus also and Syrion like a yong Vnicorne The voice of the Lord diuideth the flames of fire the voice of the Lord shaketh the wildernes yea the Lorde shaketh the wildernesse of Cades
let it fall among their tents euen round about their habitation So they did eate and were well filled for hee gaue them their owne desire they were not disappointed of their lust But while the meat was yet in their mouthes the heauie wrath of God came vpon them flue the wealthiest of them yea and smote downe the chosen men that were in Israel But for all this they sinned yet more and beleeued not his wonderous workes Therefore their dayes did he consume in vanitie and their yeeres in trouble When hee flewe them they sought him and turned them earely and enquired after God And they remembred that God was their strength and that the high God was their redeemer Neuerthelesse they did but flatter him with their mouth and dissembled with him in their tongue For their heart was not whole with him neither continued they stedfast in his couenant But he was so mercifull that forgaue their misdeedes and destroyed them not Yea many a time turned hee his wrath away and would not suffer his whole displeasure to arise For hee considered that they were but flesh and that they were euen a winde that passeth away and commeth not againe Many a time did they prouoke him in the wildernesse and grieued him in the desert They turned backed and tempted God and mooued the holy one in Israel They thought not of his hande and of the day when hee deliuered them from the hand of the enemie How he had wrought his miracles in Egypt and his wonders in the field of Zoan He turned their waters into blood so that they might not drinke of the riuers He sent lice among them and deuoured them vp frogs to destroy them He gaue their fruite vnto the Caterpiller and their labour vnto the Grashopper He destroyed their Vines with hailestones and their Mulberie trees with the frost He smote their cattel also with hailestones and their flocks with hot thunderbolts He cast vpon them the furiousnesse of his wrath anger displeasure and trouble and sent euill angels among them Hee made a way to his indignation and spared not their soule from dearth but gaue their life ouer to the pestilence And smote all the first borne in Egypt the most principall and mightiest in the dwellings of Ham. But as for his owne people he led them foorth like sheepe and caried them in the wildernesse like a slocke He brought them out safely that they should not feare and ouerwhelmed their enemies with the sea And brought them within the borders of his Sanctuarie euen to his mountaine which hee purchased with his right hand He cast out the heathen also before them caused their land to be diuided among them for an heritage and made the tribes of Isael to dwell in their tents So they tempted and displeased the most high God and kept not his testimonies But turned their backes and fell away like their forefathers starting aside like a broken bow For they grieued him with their hill altars and prouoked him to displeasure with their images When God heard this he was wroth and tooke fore displeasure at Israel So that he forsooke the Tabernacle in Slid euen the rent that he had pitched among them He deliuered their power into captiuitie and their beautie into the enemies hand Hee gaue his people ouer also vnto the sworde and was wroth with his inheritance The fire consumed their young men and their maydens were not giuen to mariage Their Priests were slaine with the sword and three were no widowes to make lamentation So the Lord awaked as one out of sleepe and like a Giant refreshed with wine Hee smote his enemies in the hinder parts and put them to a perpetuall shame He refused the Tabernacle of Ioseph and chose not the tribe of Ephraim But chose the tribe of Iuda euen the hill of Sion which he loued And there he builded his temple on high and laid the foundation of it like the ground which he hath made continually He chose Dauid also his seruant and tooke him away from the sheepe foldes As he was following the Ewes great with yong ones he tooke him that he might feede Iacob his people and Israel his inheritance So he fed them with a faithfull and true heart and ruled them prudently with all his power Deus venerunt Psal 79. O God Morning prayer the heathen are come into thine inheritance thy holy temple haue they defiled and made Hierusalem an heape of stones The dead bodies of thy feruants haue they giuen to be meate vnto the foules of the ayre and the flesh of thy saints vnto the beastes of the land Their blood haue they shed like water on euery side of Hierusalem and there was no man to burie them Wee are become an open shame to our enemies a very scorne and derision vnto them that are round about vs. Lorde how long wilt thou bee angrie shal thy ielousie burne like fire for euer Power out thine indignation vpon the heathen that haue not knowen thee and vpon the kingdomes that haue not called vnto thy name For they haue deuoured Iacob and laid waste his dwelling place O remember not our old sinnes but haue mercie vpon vs and that soone for we are come to great miserie Helpe vs O God of our saluation for the glory of thy name O deliuer vs and be mercifull vnto our sinnes for thy names sake Wherefore doe the heathen say where is now their God O let the bengeance of thy seruants blood that is shed be openly shewed vpon the heathen in our sight O let the sorowfull sighing of the prisoners come before thee according to the greatnesse of thy power preserue thou those that are appointed to die And for the blasphemie where with our neighbours haue blasphemed thee reward thou them O Lord seuen fold into their bosome So we that be thy people and sheepe of thy pastare shall giue thee thankes for euer and will alway be shewing foorth thy prayse from generation to generation Qui regis Israel Psal 80. HEare O thou shepheard of Israel thou that leadest Ioseph like a sheepe shew thy selfe also thou that fittest vpon the Cherubims Before Ephraim Beniamin and Manasses stirre vp thy strength and come and helps vs. Turne vs againe O God shew the light of thy countenance and we shal be whole O Lord God of hostes how long wilt thou be angry with thy people that prayeth Thou feedest them with the brâ—au of teares and giuest them plenteousnesse of teares to orâ—ke Thou hast made vs a very â—rife vnto our neighbours and our enemies laugh vs to scorue Turne vs againe thou God of hosies shewe the light of thy countenance and we shall be whole Thou hast brought a vine out of Egypt thou hast cast out the heathen and planted it Thou madest roomâ— for it and when it had taken roote it filled the land The hils were couered with the shadowe of it and the boughes thereof were like the goodly Cedar
then all that are in the earth thou art exalted farre aboue all gods O ye that loue the Lord see that ye hate the thing which is cuill the Lord preserueth the soules of his saints he shall deliuer them from the hand of the vngodly There is sprung vp a light for the righteous and ioyfull gladnesse for such as be true hearted Reioyce in the Lord ye righteous and giue thankes for a remembrance of his holinesse Cantate Domino Psal 98. O Sing vnto the Lord a new song Euening prayer for he hath done marueilous things With his owner right hand with his holy arme hath he gotten himselfe the victorie The Lord declared his saluation his righteousnesse hath he openly shewed in the sight of the heathen He hath remembred his mercie and trueth towarde the house of Israel and all the ends of the world haue seene the saluation of our God Shew your sclues ioyful vnto the Lord all ye lands sing reioyce and giue thankes Prayse the Lord vpon the Harpe sing to the Harpe with a Psalme of thankesgiuing With trumpets also and shaumes O shew your selues ioy full before the Lord the king Let the sea make a noyse and all that therein is the round world and they that dwell therein Let the floods clap their hands and let the hilles be ioyful together before the Lord for he is come to iudge the earth With righteousnes shall he iudge the world and the people with equitie Dominus regnauit Psal 99 The Lord is king be the people neuer so vnpatient hee sitteth betweene the Cherubinis bee the earth neuer so vnquiet The Lord is great in Sion and high aboue all peopel They shall giue thankes vnto thy name which is great wonderfull and holy The kings power loueth iudgement thou hast prepared equitie thou hast executed iudgement and righteousnesse in Iacob O magnifie the Lord our God and fall downe before his footestoole for he is holy Moses Aaron among his Pricsts and Samuel among such as call vpon his name these called vpon the Lord and he heard them He spake vnto them out of the cloudie pillar for they kept his testimonies and the law that he gaue them Thou heardest them O Lord our God thou forgauest them O God and punishedst their owne inuentions O magnifie the Lord our God and worship him vpon his holy hill for the Lord our God is holy Iubilate Deo Psal 100. O be ioyfull in the Lord all ye lands serue the Lord with gladnesse and come before his presence with a song Be ye sure that the Lord he is god it is he that hath made vs and not we our selues we are his people and the sheepe of his pasture O goe your way into his gates with thankesgiuing and into his courts with prayse be thankefull vnto him speake good of his name For the Lorde is gracious his mercie is euerlasting and his trueth endureth from generation to generation Misericordiam iudicium Psal 101. MY song shall be of mercie and iudgement vnto thee O Lord will I sing O let me haue vnderstanding in the way of godlinesse When wilt thou come vnto me I will walke in my house with a perfit heart I will take no wicked thing in hand I hate the sinnes of vnfaithfulnesse there shall no such cleaue vnto me A froward heart shall depart from me I will not know a wicked person Who so priuily slandereth his neighbour him will I destroy Who so hath also a proud looke and high stomacke I will not suffer him Mine eyes looke vnto such as be faithfull in the land that they may dwell with me Who so leadeth a godly life he shall be my seruant There shall no deceitfull person dwell in my house he that telleth lies shall not tarif in my sight I shall soone destroy all the vngodly that are in the land that I may root out all wicked doers froÌ„ the city of the Lord. Domine exaudi Psal 102. HEare my prayer Morning prayer O Lord and let my crying come vnto thee Hide not thy face from mee in the time of my trouble encline thine eares vnto mee when I call O heare mee and that right soone For my dayes are consumed away like smoke and my bones are burnt vp as it were a firebrand My heart is smitten downe and withered like grasse so that I forget to eate my bread For the voice of my groning my bones will scarse cleaue to my flesh I am become like a pelicane in the wildernes and like an Owle that is in the desart I haue watched and am euen as it were a sparrow that sitteth alone vpon the house top Mine enemies reuile me all the day long and they that are mad vpon me are sworne together against me For I haue eaten ashes as it were bread and mingled my drinke with weeping And that because of thine indignation and wrath for thou hast taken me vp and cast me downe My dayes are gone like a shadowe and I am withered like grasse But thou O Lord shall endure for euer and thy remembrance thoughout all generations Thou shalt arise and haue mercie vpon Sion for it is time that thou haue mercie vpon her yea the time is come And why thy seruants thinke vpon her stones and it pitieth them to see her in the dust The heathen shall feare thy Name O Lord and all the kings of the earth thy maicstie When the Lord shall build vp Sion and when his glorie shall appeare When hee turneth him vnto the prayer of the poore destitute and desâ—iseth not their desire This shal be written for those that come after and the people which shal be borne shall praise the Lord. For he hath looked downe from his sanctuarie out of the heauen did the Lord behold the earth That he might heare the mournings of such as be in captiuitie and deliuer the children appointed vnto death That they may declare the name of the Lord in Sion and his worship at Hierusalem When the people are gathered together the kingdomes also serue the Lord. He brought downe my strength in my iourney and shortened my dayes But I said O my God take me not away in the middest of mine age as for thy yeeres they endure throughout all generations Thou Lord in the beginning hast laied the foundation of the earth and the heauens are the worke of thy hands They shall perish but thou shalt endure they all shall ware old as doeth a garment And as a vesture shalt thou change them and they shall be changed but thou art the same and thy yeres shall not faile The children of thy seruants shall continue and their seed shall stand fast in thy sight Benedicanima Psal 103. PRaise the Lord O my soule and all that is within mee prayse his holy Name Praise the Lord O my soule and forget not all his benefits Which forgiueth all thy sinne and healeth all thine infirmities Which saueth thy life from destruction
c. And after the second Lesson shal be vsed and said Benedictus in English as followeth BLessed bee the Lord God of Israel for hee hath visited and redeemed his people Benedictus And hath raised vp a mighty saluation for vs in the house of his servant David As he spake by the mouth of his holy Prophets which have beene since the world began That wee should be saued from our enemies and from the hands of all that hate vs. To performe the mercie promised to our forefathers and to remember his holy couenant To performe the oth which hee sware to our forefather Abraham that he would give vs. That we being delivered out of the hands of our enemies might serve him without feare In holinesse and righteousnesse before him all the dayes of our life And thou childe shalt be called the Prophet of the highest for thou shalt goe before the face of the Lord to prepare his wayes To giue knowledge of saluation vnto his people for the remission of their sinnes Through the tender mercie of our God whereby the day spring from an high hath visited vs. To giue light to them that sit in darkenes and in the shadowe of death and to guide our feete into the way of peace Glory be to the father and to the sonne c As it was in the beginning is now c. Or this C. Psalme Iubilate Deo O Be ioyfull in the Lord all yee lands rerue the Lord with gladnesse and come before his presence with a song Iubilate Deo Be ye sure that the Lord he is God it is he that hath made vs and not we our selues we are his people and the sheepe of his pasture O goe your way into his gates with thankesgiuing and into his courts with praise be thankefull vnto him speake good of his Name For the Lord is gracious his mercie is euerlasting and his trueth endureth from generation to generation Glory be to the father and to the Sonne c. As it was in the beginning is now c. Then shall be said the Creede by the Minister and the people standing I Beleeue in God the Father almighty maker of heaven and earth and in Iesus Christ his onely Sonne our Lord which was conceiued by the holy Ghost borne of the virgine Marie suffered vnder Ponce Pilate was crucified dead and buried he descended into hell The third day he rose againe from the dead He ascended into heauen and sitteth on the right hand of God the Father almighty From there shall hee come to iudge the quicke and the dead I beleeue in the holy Ghost the holy Catholike Church the communion of Saints the forgiuenes of sinnes there surreection of the body and the life cuerlasting Amen And after that these prayers following aswell at Euening prayer as at Morning prayer all deuoutly kneeling the Minister first pronouncing with a lowde voice The lord be with you Answere And with the spirit The Minister Let vs pray Lord haue mercie vpon vs. Christ haue mercie vpon vs. Lord haue mercie vpon vs. Then the Minister Clerkes and people shall say the Lords prayer in English with a loud voice Our Father which art in heauen c Then the Minister standing vp shall say O Lord shew thy mercie vpon vs. Answere And grant vs thy saluation Priest O Lord saue the king Answere And mercifully heare vs when we call vpon thee Priest Indue thy minister with righteousnesse Answere And make thy chosen people ioyfull Priest O Lord saue thy people Answere And blesse thine inheritance Priest Giue peace in our time O Lord. Answere Because there is none other that fighteth for vs but onely thou O God Priest O God make clene our hearts within vs. Answere And take not thy holy spirit from vs. Then shall followe three Collects The first of the day which shall be the same that is appointed at the Communion The second for peace The thirde for grace to liue well And the two last Collects shall neuer alter but dayly be said at Morning prayer throughout all the yeere as followeth The second Collect for peace O God which art authour of peace ana louer of concorde in knowladge of whome standeth our eternall life whole seruice is perfect freedome defende vs thy humble seruants in all assaults of our enemies that Wee surely trutstting in thy defence may not feare the power of any aduersaries through the might of Iesus Christ our Lord. Amen The third Collect for grace O Lord our heauenly father almighty and euerlasting God which hast safely brought vs to the beginning of this day defend vs in the same with thy mighty power and graunt that this day we fall into no sinne neither run into any kinde pf danger but that all our doings may be ordered by thy gouernance to doe alwayes that is rightcous in thy sight through Iesus Christ our Lorde Amen An order for Euening prayer throughout the yeere The Priest shall say Our father which art in heauen c Then likewise he shall say O Lord open thou our lips Answere And our mouth shalll shew foorth thy prayse Priest O God make speed to saue vs. Answere O Lord make haste to helpe vs. Priest Glory be to the Father and to the Some and to the holy Ghost As it was in the beginning isnow and euer shal be world without ende Amen Prayse ye the Lord. Then the Psalmes in order as they be appointed in the table for Psalmes except there be proper psalmes appointed for that day Then a lesson of the old Testa-ment as is appointed like wise in the Kalender except there be proper lessons appointed for that day After that Magnificat in English as followeth My soule doeth magnifie the Lord and my spirit hath reioiced in God my Sauiour Magnificat Luke I. For he hath regarded the lowlinesse of his handmaiden For beholde from hencefoorth all generations shall call mee blessed For he that is mighty hath magnified me and holy is his Name And is mercie is on them that feare him throughout all generations He hath she wed streenth with his arme he hath srattcred the proud in the imagination of their hearts He hath put downe the mighty from their seate and hath exalted the humble and meeke He hath filled the hungry with good things and the rich he hath sent empty away He remembring his mercie hath holpen his seruant Israel as hee promised to our forefathers Abraham and his seede for ever Glory be to the Father and to the Some c As it was in the beginning is now c Or else this Psalme O Sing vnto the Lord a new song for he hath done marucilous things Cantate Domino Psal 98. With his owne right hand and with his holy arme hath hee gotten himnselfe the victory The lorde declared his salution his righteousnesse hath he openly shewed in the sight of the heathen The hath remembred his mercie and trueth toward the house of Isreal
euerlasting and they that haue done euil into euerlasting fire This is the Catholique faith which except a man beleeue faithfully he cannot be saued Glory be to the Fathet and to the Sonne amp c. As it was in the beginning is now c. Thus endcth the order of Morning and Euening prayer throughout thewhole yeere Here followeth the Letanie to be vsed vpon Sundayes Wednesdayes and Fridayes and at other times when it shal be commanded by the Ordinary O God the Father of heauen haue mercy vpon vs iniscrable sinners O God the Father of heauen haue mercy vpon vs miserable sinners O God the Sonne redeemer of the world haue mercie vpon vs miserable sinners O God the Sonne redeemer of the world haue mercy vpon vs miserable sinners O God the holy Ghost proceeding from the Father and the Sonne haue Mercy vpon vs miserable sinners O God the holy Ghost proceeding from the Father and the Sonne haue mercy vpon vs miserable sinners O holy blessed and glorious Trinitic three persons and one God haue mercy vpon vs miserable sinners O holy blessed and glorious Trinitie three persons and one God haue mercie vpon vs miscrable sinners Remember not Lord our offences nor the offences of our forefathers neither take thou vengeance of our sins spare vs good Lord spare thy people whom thou hast redeemed with thy most precious blood and be not angry with vs for euer Spare vs good Lord. From all cuill and mischicfe from in sinne from the craftes and assaults of the deuill from thy wrath and from euerlasting damnation Good Lord deliuer vs. From all blindnesse of heart from pride baine glory and hypocrisie from enuie hatred and malice and all vncharitablenesse Good Lord deliuer vs. From fornication and all other deadly sinne and from all the deceits of the world the flesh and the deuill Good Lord deliuer vs. From lightning and tempest from plague pestilence and famine from battell and murther and from sudden death Good Lord deliuer vs. From all sedition and priuie conspiracie from all false doctrine and heresie from hardnesse of heart and contempt of thy word and commandement Good Lord deliuer vs. By the mystery of thy holy incarnation by thy holy natiuitie and circumcision by thy baptisme fasting and temptation Good Lord dcliuer vs. By thine agonie and bloody sweat by thy crosse and passion by thy precious death and buriall by thy glorious resurrection and ascension and by the comming of the Holy Ghost Good Lord deliuer vs. In all time of our tribulation in all time of our wealth in the houre of death and in the day ofiudgement Good Lord deliuer vs. We sinners doe beseech thee to heare vs O Lord God and that it may please thee to rule and gouerne holy Church vmuerfally in the right way We beseech thee to heare vs good Lord. That it may please thee to keepe and strengthen in the true worshipping of thee in righteousnesse and holinesse of life thy seruant Iames our most gracious King and gouernour We beseech thec to heare vs good Lord. That it may please thee to rule his heart in thy faith feare and loue and that he may euermore haue affiance in thee and euer seeke thy honour and glory We beseech thee to heare vs good Lord. That it may please thee to be his defender and Keeper giuing him the victory ouer all his enemies We beseech thee to heare vs good Lord. That it may please thee to blesse and preserue our gracions Queene Anne Prince Henry and the rest of the King and Queenes Royall issue We beseech thee to heare vs good Lord. That it may please thee to illuminate all Bishops Pastours and Ministers of the Church with true knowledge and vnderstanding of thy worde and that both by their prcaching and liuing they may set it foorth and shew it accordingly We beseech thee to heare vs good Lord. That it may please thee to indue the Lords of the Counsaile and all the Nobilitie with grace wisedome and vnderstanding We beseech thee to heare vs good Lord. That it may please thee to blesse and keepe the Magistrates giuing them grace to execute Iustice and to maintayne trueth We beseech thee to heare vs good Lord. That it may please thee to blesse and keepe all thy people We beseech thee to heare vs good Lord. That it may please thee to giue to all nations vnity peace and concord We beseeth thee to heare vs good Lord. That it may please thee to giue vs an heart to loue and dreade thee and diligently to line after thy commaundements We beseech thee to heare vs good Lord. That it may please thee to giue to all thy people increase of grace to heare meekely thy word and to receiue it with pure affection and to bring forth the fruits of the spirit We beseech thee to heare vs good Lord. That it may please thee to bring into the way of trueth all such as haue erred and are deceiued We beseech thee to heare vs good Lord. That it may please thee to strengthen such as doe stande and to comfort and helpe the weake hearted and to raise vp them that fall and finally to beate downe Satan vuder our feete We beseech thee to heare vs good Lord. That it may please thee to succour help and comfort all that be in danger neressitie and tribulation We befeech thee to heare vs good Lord. That it may please thee to preserue all that trauaile by lande or by water all women labouring of childe all sicke persons and yong children and to shewe thy pitie vpon all prisoners and captiues We beseech thee to heare vs good Lord. That it may please thee to defende and prouide for the fatherlesse children and widowes and all that bee desolate and oppressed We beseech thee to heare vs good Lord. That it may please thee to haue mercy vpon all men We beseech thee to heare vs good Lord. That it may please thee to forgiue our enemies persecuters and s slanderers and to turne their hearts We beseech thee to heare vs good Lord. That it may please thee to giue and preserue to our bse the kindely fruits of the earth so as in due time wee may enioy them We beseech thee to heare vs good Lord. That it may please thee to giue vs true repentance to forgive vs all our sinnes negligences and ignorances and to endue vs with the grace of thy holy Spirit to amend our liues according to thy holy word We beseech thee to heare vs good Lord. Some of God We beseech thee to heare vs. Sonne of God we beseech thee to heare vs. O Lambe of God that takest away the sinnes of the world Grant vs thy peace O Lambe of God that takest away the sinnes of the world Haue mercie vpon vs. O Christ heare vs. O Christ heare vs. Lord haue mercy vpon vs. Lord haue mercie vpon vs. Christ haue mercy vpon vs. Christ haue mercie vpon vs. Lord haue mercy vpon vs. Lord haue
mercie vpon vs. Our Father which art in heauen c. And lead vs not into temptation But deliuer vs from euill Amen ¶ The Versicle O Lord deale not with vs after our sinnes Answere Neither reward vs after our iniquities Let vs pray O God mercifull father that despisest not the sighing of a contrite heart nor the desire of such as be sorrowfull mercifully assist our prayers that we make before thee in all our troubles and aduersities whensoeuer they oppresse vs and graciously heare vs that those euils which the craft and subtiltie of the deuill or man worketh against vs bee brought to nought and by the prouidence of thy goodnes they may be dispersed that wee thy seruants being hurt by no persecutions may euermore giue thankes vnto thee in thy holy Church through Iesus Christ our Lord. O Lord arise helpe vs and deliuer vs for thy Names sake O God wee haue heard with ourt eares and our fathers haue declared vnto vs the noble workes thou diddest in their dayes and in the old time before them O Lord arise helpe vs and deliuer vs for thine Honour Glory be to the father and to the Sonne and to the holy Ghost As it was in the beginning is now and euer shal be world without end Amen From our enemies defend vs O Christ Graciously looke vpon our afflictions Pitifully behold the sorrowes of our hearts Mercifully forgiue the sinnes of thy people Fauorably with mercy heare our prayers O Sonne of Dauid haue mercy vpon vs. Both now and euer bouchsate to heare vs O Christ Graciously heare vs O Christ graciously heare vs O Lord Christ The Versicle O Lord let thy mercy be shewed vpon vs. Answere As we doe put our trust in thee Let vs pray WE humbly beseech thee O Father mercifully to looke vpon our infirmities and for the glory of thy Names sake turne from vs all those euils that wee most righteously haue deferued and graunt that in all our troubles wee may put our whole trust confidence in thy mercy and euermore serue thee in holinesse and purenesse of liuing to thy honour and glory through our onely Mediatour and Aduocate Iesus Christ our Lord. Amen A prayer for the Kings Maistie O Lord our heauenly Father high and mightie king of kings Lord of lords the onely ruler of Princes which doest from thy Throne beholde all the dwellers vpon earth most heartily we beseech thee with thy favour to behold our most gracious soueraigne Lord king lames and so replenish him the grace of the holy Spirit that hee may alway encline to thy will and walke in thy way endue him plenteously with heauenly gifts graunt him in health and wealth long to liue strengthen him that hee may banquish and ouercome all his enemies and finally after this life he may attaine euerlasting ioy and felicitie though Iesus Christ our Lord. Amen A Prayer for the Queene and Prince and other the King and Queenes children ALmightie God which hast promised to be a Father of thine Elect and of their seed wee humbly beseech thee to blesse our gratious Queene Anne Prince Henry and all the King and Queenes Royall progenie indue them with thy holy Spirit enrich them with thy heauenly grace prosper them with all happinesse and bring them to thine euerlasting Kingdome through Iesus Christ our Lord Amen ALmightie and euerlasting God which onely workest great marueiles send downe vpon our Bishops and Curats and all Congregations committed to their charge the healthfull Spirit of thy grace and that they may truely please thee powre vpon them the continuall deaw of thy Blessing Graunt this O Lord for the honour of our Aduocate and Mediator Iesus Christ Amen A prayer of Chrysostome ALmighty God which hast giuen vs grace at this time with one accord to make our common supplications vnto thee and doest promise that when two or three bee gathered together in thy Name thou wilt graunt their requests fulfill now O Lord the desires and petitions of thy seruants as may bee most expedient for them graunting vs in this world knowledge of thy Trueth and in the world to come life euerlasting Amen 2. Corinth 13. THE grace of our Lord Iesus Christ and the loue of God the fellowship of the holy Ghost be with vs all euermore Amen For raine if the time require O God heauenly Father which by thy Sonne Iesus Christ hast promised to all them that seeke thy kingdome and the righteousnesse thereof all things necessary to their bodily sustenance Send vs we beseech thee in this our necessitie such moderate raine and showres that we may receiue the fruites of the earth to our comfort and to thy honour through Iesus Christ our Lord. Amen For faire Weather O Lord God which for the sinne of man diddest once drowne all the world except eight persons and afterward of thy great mercie didst promise neuer to destroy it so againe Wee humbly beseech thee that although wee for our iniquisies haue worthily deserued this plague of raine waters yet vpon our true repentance thou wilt send vs such weather whereby wee may receiue the fruits of the earth in due season and learne both by thy punishment to amend our liues for thy clemencie to giue thee praise and glory through Iesus Christ our Lord. Amen In the time of dearth and famine O God heauenly father whose gift it is that the raine doeth fall the earth is fruitful beasts increase and fishes doe multiply beholde wee beseech thee the afflictions of thy people and grant that the fearcitie and dearth which we do now most iustly suffer for our iniquitie may through thy goodnesse be mercifully turned into cheapnesse plentie for the loue of Isus Christ our Lord to whom with thee and the holy ghost be all honour c. In the time of Warre O Almighty God King of all kings and gouernour of all things whole power no creature is able to resist to whom it belongeth instly to punish sinners and to be mercifull to them that truely repent saue and deliuer vs wee humbly beseech thee from the handes of our enemies abate their pride asswage their malice and confound their deuiecs that wee being armed with thy defence may be preserued euermore from all perils to glorifie thee which art the onely giuer of all victorie through the merits of thy onely Sonne Iesus Christ our Lord. In the time of any common Plague or sickenesse O Almighty God which in thy wrath in the time of King Dauid diddest flay with the plague of pestilence threescore and ten thousand and yet remembring thy Mercie diddest saue the rest haue pitie vpon vs miserable sinners that now are bifited with great fikenesse and mortalitie that like as thou diddest then command thine Angel to cease from punishing so it may nowe please thee to withdraw from vs this plague and grieuous fickenesse through Iesus Christ our Lord. Amen O God whose nature and propertie is euer to haue merce and to
sonnes of Zebedee which were partners with Simon And Iesus sayd vnto Simon Feare not from henceforth thou shalt catch men And they brought the ships to land and forsooke all and followed him The sixt sunday after trinitie The Collect. GOd which hast prepared to them that loue thee such good things as passe mans vnderstanding powre into our hearts such loue toward thee that wee louing thee in all things may obtaine thy promises which exceed all that the we can desire through Iesus Christ our Lord. The Epistle KNow ye not Rom. 6.3 that al we which are baptized in Iesus Christ are baptized to die with him We are buried then with him by baptisme for to die that likewise as Christ was raised from death by the glorie of the Father euen so we also should walke in a new life For if we be grafted in death like vnto him euen so shal we be partakers of the holy resurrection knowing this that our old man is crucified with him also that the body of sinne might vtterly be destroyed that henceforth we should not be seruants vnto sinne For he that is dead is iustified frō sinne Wherefore if we be dead with Christ we beleeue that we shall also liue with him Knowing that Christ being raised frō death dieth no more death hath no more power ouer him For as touching that hee died he died concerning sinne once and as touching that he liueth he liueth vnto God Likewise consider ye also that ye are dead as touching sinne but are aliue vnto God through Christ our Lord. The Gospel IEesus sayd vnto his Disciples Mat. 5.20 Except your righteousnes exceed the righteousnes of the Scribes and Pharises ye cannot enter into the kingdom of heauen Ye haue heard that it was sayd vnto them of olde time Thou shall not kill whosoeuer killeth shall be in danger of iudgement But I say vnto you that whosoeuer is angry with his brother vnaduisedly shall be in danger of iudgement And whosoeuer saieth vnto his brother Racha shall be in danger of a Counsaile But whosoeuer saith Thou foole shal be in danger of hell fire Therefore if thou offerest thy gift at the alter and there remembrest that thy brother hath ought against thee leaue there thine offering before the alter and goe the way first and be reconciled to thy brother and then come and offer thy gift Agree with thine aduersarie quickely whiles thou art in the way with him least at any time the aduersarie deliuer thee to the iudge and the iudge deliuer thee to the minister and then thou bee cast into prison Verily I say vnto thee thou shalt not come out thence till thou hast payed the vttermost farthing The vij Sunday after trinitie The Collect. LOrd of all power might which art the authour and giuer of all good things graffe in our hearts the loue of thy Name increase in vs true religion nourish vs with all goodnes of thy great mercy keepe vs in the same through Iesus Christ our Lord. The Epistle I Speake grosly Rom. 6.19 because of the infirmitie of your flesh As ye haue giuen your members seruants to vncleannes and to iniquitie from one iniquitie to another euen so now giue ouer your members seruants vnto righteousnesse that ye may be sanctified For when ye were seruants of sinne ye were voyd of righteousnesse What fruite had ye then in those things whereof yee are now ashamed For the end of those things is death But nowe are yee deliuered from sinne made the seruants of God and haue your fruit to be sanctified and the end euerlasting life For the reward of sinne is death but eternall life is the gift of God through Iesus Christ our Lord. The Gospel IN those dayes Mar. 8.1 when there was a very great companie had nothing to eate Iesus called his disciples vnto him and sayd vnto them I haue compassion on the people because they haue bene now with me three dayes and haue nothing to eate and if I sende them away fasting to their owne houses they shall faint by the way for diuers of them came from farre And his disciples answered him Where should a man haue bread here in the wildernesse to satisfie these And hee asked them Howe many loaues haue ye They sayd Seuen And he commanded the people to sit downe on the ground And hee tooke the seuen loaues and when he had giuen thankes he brake gaue to his Disciples to set before them and they did set them before the people And they had a few smal fishes and when he had blessed he commanded them also to be set before them And they did eate and were suffised And they tooke vy of the broken meat that was left seuen baskets full And they that did eate were about foure thousand And he sent them away The viij Sunday after trinitie The Collect. GOd whose prouidence is neuer deceiued we humbly beseech thee that thou wilt put away from vs all hurtfull things and giue those things which be profitable for vs through Iesus Christ our Lord. The Epistle BRethren Rom. 8.12 we are debters not to the flesh to liue after the flesh For if ye liue after the flesh yee shall die But if yee through the spirit doe mortifie the deedes of the body yee shall liue For as many as are led by the spirit of God they are the sonnes of God For ye haue not receiued the spirit of bondage to feare any more but ye haue receiued the spirit of adoption whereby we cry Abba Father The same spirit certifieth our spirit that we are the sonnes of God If we be sonnes then are we also heires the hetres I meane of God and heires annexed with Christ if so be that we suffer with him that we may also be glorified together with him The Gospel BEware of false prophets Mat. 7.15 which come to you in sheepes clothing but inwardly they are rauening Wolues yee shall know them by their fruites Doe men gather grapes of thornes Or figs of thistles Euen so euery good tree bringeth forth good fruites but a corrupt tree bringeth foorth euill fruits A good tree cannot bring forth bad fruits neither can a bad tree bring foorth good fruits Euery tree that bringeth not foorth good fruite is hewen downe and cast into the fire Wherfore by their fruits ye shall know them Not euery one that faieth vnto me Lord Lord shall enter into the kingdome of heauen but he that doeth the will of my father which is in heaven he shall enter into the kingdome of heauen The ix Sunday after Trinitie The Collect. GRaunt to vs Lorde we beseech thee the spirite to thinke and doe alwayes such things as bee rightfull that we which cannot be without thee may by thee be able to liue according to thy wil through Iesus Christ our Lord. The Epistle BRethren 1. Cor. 10.1 I would not that ye should be ignorant how that our fathers
to him And after that he had opned his mouth he taught them saying Blessed are the poore in spirit for theirs is the kingdome of heauen Blessed are they that mourne for they shall receiue comfort Blessed are the meeke for they shall receiue the inheritance of the earth Blessed are they which hunger and thirst after righeousnesse for they shall be satisfied Blessed are the mercifull for they shall obtaine mercie Blessed are the pure in heart for they shal see God Blessed are the peace makers for they shal be called the children of God Blessed are they which suffer persection for righteousnes sake for theirs is the kingdome of heauen Blessed are yee when men reusle you and persecute you and shal falsely say all maner of euill sayings against you for my sake reioyce and be glad for great is your rewarde in heauen For so persecuted they the Prophets which were before you The order for the administration of the Lordes Supper or holy Communion SO many as intend to bee partakers of the holy Communion shall signifie their names to the Curate ouer night or els in the morning afore the beginning of Morning prayer or immediatly after And if any of those be an open and notorious euill liuer so that the Congregation by him is offended or haue done any wrong to his neighbours by worde or deede the Cu. rate hauing knowledge thereof shall call him and aduertise him in any wise not to presume to the Lordes Table vntill hee haue openly de clared him selfe to haue truely repented and amended his former naughtie life that the Congregation may thereby bee satisfied which afore were offended and that he haue recompenced the parties whome hee hath done wrong vnto or at the least declare himselfe to be in full purpose so to doe as soone as he conue niently may The same order shall the Curate vse with those betwixt whom he perceiueth malice and hatred to reigne not suffering them to bee partakers of the Lords Table vntill he know them to be reconciled And if one of the parties so at variance be content to forgiue from the bottome of his heart all that the other hath trespassed against him and to make amends for that he himselfe hath offended and the other partie will not bee perswaded to a godly vnitie but remaine still in his frowardnesse and malice the Minister in that case ought to admit the penitent person to the holy Communion and not him that is obstinate The Table hauing at the Communion time a faire white linnen cloth vpon it shall stand in the body of the Church or in the Chauncel where Morning prayer and Euening prayer be appointed to be said And the Priest standing at the North side of the Table shall say the Lords prayer with this Collect following The Communion ALmightie God vnto whom all hearts bee open all desires knowen and from whom no secretes are hid clense the thoughts of our hearts by the inspiration of thy holy spirity that wee may perfectly loue thee worthsly magnifie thy holy name throught christ our Lord. Amen Then shall the Priest rehearse distinctly all the ten Commaundements and the people kneeling shall after euery Commaundement aske God mercy for their trasgression of the same after this sort The Minister God spake these words and sayd I am the Lorde they God Thou shall haue none other gods but me People Lord haue mercy vpon vs and encline our hearts to keepe this Law Minister Thou shall not make to thy selfe any grauen image nor the likenesse of any thing that is in heauen aboue or in the earth beâ—tath or in the water under the earth Thou shalt not how downe to them nor worship them For I the Lord thy God am a ielous God and visite the sinne of the fathers vpon the children vuto the third fourth generation of them that hate me and shew mercy vnto thosands in them that loue me and keepe my commandements People Lord haue mercy vpon vs and encline our hearts to keepe this Law Minister Thou shall not take the Name of the Lorde thy God in vaine for the Lord will not hold him guiltlesse that taketh his Name in vaine People Lord haue mercy vspon vs and entline our hearts c. Minister Remember that thou keepe holy the Sabbath day Sire dayes shalt thou labour and doe all that thou hast to doe but the seuenth day is the Sabbath of the Lord thy God In it thou shalt doe no maner of worke thou and thy sonne and thy daughter thy man seruant and thy maide seruant thy â—attell and the stranger that is within thy gates For in sixe dayes the Lord made heauen and earth the sea and all that in them is and rested the seuenth day wherefore the Lord blessed the seuenth day and halowed it People Lord haue mercy vpon vs and encliue our hearts to keepe this law Minister Honour thy father and thy mother that thy dayes may be long in the land which the Lord thy God giueth thee People Lord haue mercy vpon vs and encline our hearts Ac. Minister Thou shall doe no murther People Lord haue mercy vpon vs and encline our hearts Ac. Minister Thou shall not commit adultery People Lord haue mercy vpon vs and encline our hearts Ac. Minister Thou shall not steale People Lord haue mercy vpon vs and encline our hearts Ac. Minister Thou shall not beare false witnesse against thy neighbour People Lord haue mercy vpon vs and encline our hearts Ac. Minister Thou shall not count thy neighbours house thou shall not covet thy neighbours wife nor his servant nor his mayd nor his â—xe nor his Asse nor any thing that is his People Lord haue mercy vpon vs and write all these thy Lawes in our hearts we beseech thee Then shall follow the Collect of the day with one of these two Collects following for the King the Priest standing vp and saying Let vs pray ALmightie God whose kingdome is everlasting and power infinite haue mercy vpon the whole congregation and to rule the heart of thy chosen servant Iames our King and givernour that he knowing whose minister he is may about al things seeke thy honour and glory and that wee subiects duely confidering whole authoritie hee hath may faithfully serve honour and humbly obey him in thee and for thee according to thy blessed worde and ordinance through Iesus Christ our Lord who with thee and the holy Ghost liveth and reigneth ever one God world without end Amen ALmightie and everlasting God we bee taught by thy holy word that the hearts of kings are in thy rule and gouernance and that thou dost dispose and tnrne them as it seemeth best to thy godly wisedom we humbly beseech thee so to dispose and gouerne the heart of Iames thy seruant our King and gouernour that in all his thoughts words and workes hee may euer seeke thy honour and glorie and studie to preserue thy people committed to his charge in wealth peace and
hee it is that ovteineth grace for our sinnes For hee was wounded for our offences Esai 53. smitten for our wickednesse Let vs therefore returne vnto him who is the merciful receiuer of all true penitent snners afsuring our selues that he is ready to receiue vs most willing to pardon vs if we come vnto him wiht faithfull repentance if we will submit our selues vnto him from henceforth walk in his wayes Matt. 11. if wee will take take his easie yoke and light burden vpon vs to follow him in lowlines patience and charitie and bee ordered by the gouernance of his holy spirite seeking alwayes his glory and seruing him duely in our vocation with thankesgiuing This if wee doe Christ will deliuer vs from the curse of the law and from the extreme maledirtion Which shalt light vpon them that shal be set on the left hand and he will set vs on his right hand Marr. 25. and giue vs the blessed benediction of his father commaunding vs to take possession of his glorious kingdome vnto the which he vouchsafe to bring vs all for his infinite mercie Then shalt they all kneele vpon their knees and the Priest and Clarkes kneeling where they are accustomed to say the Letanie shalt say this Psalme Miserere mei Deus HAue mercy vpon me Misere mei Psal 51 O God after thy great goodnesse according to the multitude of thy mercies doe away mine offences Wash mee throughly from my wickednesse and cleanse me from my smne For I knowledge my faultes and my sinne is euer before me Against thee onely haue I finned and done this euill in thy sight that thou mightest bee iustified in thy saying and cleare when thou art iudged Behold I was sapen in wickednesse and in sinne hath my mother conceiued me But loe thou requirest trueth in the inward partes and shalt make me to vnderstand wise dome secretly Thou shalt purge me with Hysope and I shalt be cleane thou shalt wash me and I shal be whiter then snow Thou shalt make mee heare of ioy and gladnesse that the bones Which thou hast broken may reioyce Turne thy face from my smnes and put out all my misdeedes Make mee a cleane heart O God and renew a right spirit Within me Cast me not away from thy presence and take not thy holy spirit from me O giue me the confort of thy helpe againe and stablish me with thy free spirit Then shalt I teach thy wayes vnto the wicked and sinners shal be conuerted vnto thee Deliuer me from bloodgiltinesse O God thou that are the God of my health and my tongue shalt sing of thy righteousnesse Thou shalt open my lips O Lord my mouth shalt shew thy prayse For thou desirest no sacrifice else would I giue it thee but thou delightest not in burnt offering The sacrifice of God is a troubled spirit a broken and contrite heart O God shalt thou not despise O be fauourable and gracious vnto Sion build thou the walles of Hierusalem Then shalt thou bee pleased with the sacrifice of righteousnesse with the burnt offerings and oblations then shal they offer yong bullocke vpon thine altar Glorie be to the Father c. As it was in the beginning c. Lord haue mercie vpon vs. Christ haue mercie vpon vs. Lord haue mercie vpon vs. Our Father which art in heauen c. And leade vs not into temptation Answere But deliuer vs from euill Amen Minister O Lord saue thy seruants Answere Which put their trust in thee Minister Send vnto them helpe from aboue Answere And euermore mightily defend them Minister Helpe vs O God our Sauiour Answere And for the glorie of thy names sake deliur vs bee mercifull vnto vs sinners for thy names sake Minister O Lord heare our prayer Answere And let our crie come vnto thee Let vs pray O Lord wee beseech thee mercifully heare our prayers and spare all those which confesse their sinnes to thee that they whose cosciences by sinne are accused by thy mercifull pardon may bee absolued through Christ our Lord. Amen O Most mightie God and mercifull Father Which hast compassion of all men and hatest nothing that thou hast made Which wouldest not the death of a sinner but that hee should rather turne from sinne and be saued mercifully forgiue vs our trespasses receiuc and comfort vs Which bee grieued and wearied with the burden of our sinne Thy propertie is to haue mercie to thee onely it appertaineth to forgiue snnes Spare vs there fore good Lord spare thy people whom thou hast redeemed enter not into iudgement with thy seruants which bee vile earth and miserable sinners but so turne thine yre from vs Which meekely knowledge our vilenesse and truely repent vs of our faultes so make haste to helpe vs in this world that we may euer liue with thee in the world to come through Iesus Chrift our Lord Amen Then shalt the people say this that followeth after the Minister TUrne thou vs O good Lord and so shalt we bee turned be fauourable O Lord be fauourable to thy people which turne to thee in weeping fasting and praying for thou art a mercifull God ful of compassion long suffering and of great pitie Thou sparest when wee deserue punishment and in thy wrath thinkest vpon mercie spare thy people good Lord spare them and let not thine heritage be brought to confusion Heare vs O Lord for thy mercie is great and after the multitude of the mercies looke vpon vs. THE Psalter or Psalmes of David after the Translation of the great Bible Pointed as it shalt be sung or said in Churches * ⎠* ¶ Imprinted at London by Robert Barker Printer to the Kings most Excellent Maiestie ANNO 1603. ¶ Cum priuilegio Moneth The j. day The Psalmes of Dauid Beatus vir qui non abijt Psal j BLessed is the man that hath not walked in the counsaile of the vngodly Morning prayer nor stand in the way of sinners and hath not sit in the seate of the scornefull But his delight is in the lawe of the Lorde and in his law will he exercise himselfe day and night And he shal be like a tree planted by the water side that will bring toorth his fruit in due season His lease also shalt not wither and looke whatsoeuer hee doeth it shalt prosper As for the vngodly it is not so with them but they are like the chaffe which the winmde scattereth away from the face of earth Therefore the vngodly shalt not bee able to stande in the iudgement neither the sinners in the congregation of the righteous But the Lord knoweth the way of the righteous and the way of the vngodly shalt perish Quare fremuerunt gentes Psal ij Why doe the heathen so furiously rage together why doe the people imagine vaine thing The kings of the earth stand vp and the rulers take counsaile together against the Lord against his anointed Let vs breake their bondes asuuder
his wickednes shalt fall on his owne pate I will giue thanks vnto the Lord according to his righteousnesse and will praise the name of the Lord the most high Domine Dominus Psal viij O Lord our gouernour how excellent is thy Name in all the world thou that hast set thy glory aboue the heauens Out of the mouth of very babes sucklings hast thou ordeined strength because of thine enemies that thou mightest still the enemie and the auenger For thou will consider the heauens euen the workes of thy fingers the Moone and the Starres which thou hast ordeined What is man that thou art mindfull of him and the sonne of man that thou visitest him Thou madest him lower then the Angels to crowne him with glory and workship Thou makest him to haue dominion of the workes of thy handes and thou hast put all things in subiection vnder his feete All sheepe and oxen yea and the beasts of the field The foules of the ayre and the fishes of the sea and whatsoeuer walketh through the paths of the seas O Lord our gouernour how excellent is thy Name in all the world Confitebor tibi Psal ix I Will giue thankes vnto thee Morning Prayer O Lorde with my whole heart I will speake of all thy marucellous workes I will bee glad and reioyce in thee yea my songs wil I make of thy Name O thou most Highest While mine enemies are driuen backe they shalt fall and perish at thy presence For thou hast maintained my right and my cause thou art set in the throne that iudgest right Thou hast rebuked the Heathen and destroyed the vngodly thou hast put out their Name for euer and euer O thou enemie destructions are come to a perpetuall end euen as the cities which thou hast destroyed their memoriall is perished with them But the Lord shalt endure for euer he hath also prepared his seate for iudgement For hee shalt iudge the World in righteousnesse and minister true iudgement vnto the people The Lord also will be a defence for the oppressed euen a refuge in due time of trouble And they that know thy name will put their trust in thee for thou Lord hast neuer failed them that seeke thee O praise the Lord which dwelleth in Sion shew the people of his doings For when he maketh inquisition for blood he remembreth them and forgetteth not the complaint of the poore Haue mercie vpon me O Lord consider the trouble which I suffer of them that hate me thou that liftest nice vp from the gates of death That I may shew all thy praises within the portes of the daughter of Sion I will reioyce in thy saluation The heathen are sunke downe in the pit that they made in the same net which they hid priuily is their foot taken The Lorde is knowen to execute iudgement the vngodly is trapped in the worke of his owne hands The wicked shalt bee turned into hell and all the people that forget God For the poore shalt not alway be forgotten the patient abiding of the meeke shalt not perish for euer Up Lorde and let not man haue the vpper hande let the Heathen be iudged in thy fight Put them in feare O Lord that the heathen may know themselues to be but men Vt quid Domine Psal x. Why standest thou so farre off O Lord and hidest it thy face in the needfull time of trouble The vngodly for his owne lust doeth persecute the poore let them be taken in the crafty Wilinesse that they haue imagined For the vngodly hath made boast of his owne hearts desire and speaketh good of the couetous whome GOD abhorxeth The vngodly is so proud that hee careth not for God neither is God in all his thoughts His wayes are alway grieuous thy iudgements are farre aboue out of his fight and therefore defieth hee all his enemies For hee hath said in his heart Tush I shalt ncuer bee caft downe there shalt no harme happen vnto me His mouth is full of cursing deceit and fraude vnder his tongue is vngodlinesse and vanitie He sitteth lurking in the theeuish corners of the streets and priuily in his lurking dennes doeth hee murder the innocent his eyes are set against the poore For he lieth waiting secretly euen as a Lion lurketh he in his denne that he may rauish the poore Hee doeth rauish the poore when he getteth him into his nette Hee falleth downe and humbleth himselfe that the Congregation of the poore may fall into the handes of his Captaines He hath said in his heart Tush God hath forgotten hee hideth away his face and he will neuer see it Arise O Lord God and lift vp thine hand forget not the poore Wherefore should the wicked blaspheme God while hee doeth say his heart Tutsh thou God rarest not for it Surely thou hast seene it for thou beholdest vngodlinesse and wrong That thou mayest take the matter into thine hande the poore conmitteth himselfe vnto thee for thou art the helper of the friendlesse Breake tthou the power of the vngodly and malicious take away his vngodlinesse and thou shalt finde none The Lord is King for euer and euer and the heathen are perised out of the land Lord thou hast heard the desire of the poore thou preparest their heart and thine eare hearkeneth thereto To helpe the fatherlesse and poore vnto their right that the man of the earth be no more exalted against them In domino confido Psal xj IN the Lord put I my trust how say yee then to my soule that the should flee as a bird vnto the hill For loe the vngodly bend their vow make ready their arrowes within the quwer that they may primly shoote at them which are true of heart For the foundations will be cast downe and what hath the righteous done The Lorde is in his holy Temple the Lordes seate is in heauen His eyes consider the poore and his eye lids trieth the children of men The Lord alloweth the righteous but the vngodly him that delighteth in wickednesse doeth his soule abhorâ—c Vpon the vngodly he shal raine snares fire and vrimssone storme and tempest this shal be their portion to drinke For the righteous Lord loueth righteousnesse his countenance will behold the thing that is iust Saluum me fac Psal xij HElpe me Lord Eucoing prayer for there is not one godly man left for the faithful are minished from among the children of men They talke of vanitie euery one with his neighbour they doe but flatter with their lips and dissemble with their double heart The Lord shalt root out all deceitfull lippes and the tongue that speaketh proud things Which haue said with our tongue we will preuaile wee are they that ought to speake who is Lord ouer vs Now for the comfortlesse troubles sake of the needy and because of the deepe sighing of the poore I will vp sayth the Lord and will helpe euery one from him that swelleth against him and will set
I put my trust thou shall answere for me O Lord my God I haue required that they euen mine enemies sould not triumph ouer mee for when my foote sltpt they reioyced greatly against me And I truely am set in the plague and my heauines is euer in my sight For I will confesse my wickednes be forie for my sinne But mine enemies liue and are mightie and they that hate me wrongfully are many in number They also that reward euill for good are against mee because I follow the thing that good is Forsake me not O Lord my God be not thou far froÌ„ me Haste thee to helpe me O Lord God my faluation Dixi Custodiam Psal 39 I Said I will take heed to waies that I offend not in my tongue I will keepe my mouth as it were with a bridle wihile the vngodly is in my sight I held my tongue and spake nothing I Kept silence yea euen from good wordes but it was paine and griefe to me My heart was hote within me and while I was thus musing the fire kindled and at the last I spase with my tongue Lord let me know mine end and the number of my daies that I may be certified how long I haue to liue Behold thou hast made my dayes as it were a span long and mine age is euen as nothing in respect of thee and verily euery man liuing is altogetder vanitie For man walketh in a vaine shadow and disquietetli him selfe in baine he heapeth vp ciches and can not tell who shall gather them And now Lord what is my hope truely my hope is euen in thee Deliuer me from all mine offences and make me not arebuke vnto the foolish I became dumbe and opened not my mouth for it was thy doing Take thy plague away from me I am euen confumed by the meanes of thy heauie hand When thou with rebukes doett thasten man for sinne thou makest his beautie to consume away like as it were a moth fretting a garment euery man therefore is but vanitie Heare my prayer O Lord and with thine eares consider my calling holde not thy peace at my teares For I am a stranger with thee and a soiouner as all my fatders were O spare me a litle that I may recouer my strength before I go hence and be no more seene Expectans expectaui Psal 40. I Waited patiently for the Lorde and he inclined vnto me and heard my calling He brought mee also out of the horrible pit out of the mâ—re and clay and fet my feete vpon the rocke and ordered my goings And he hath put a new song in month euen a thankes gining vnto our God Many shall see it and feate and shall put their trust in the Lorde Blessed is the man that hath set his hope in the Lord and turned not vnto the proude and to such as goe about with lyes O Lord my God great are thy wonderous works which thou hast done like as bee also thy thoughtes which are to vsward and yet there is no man that ordercth them vnto thee If I would declare them and speaue of them they should be moe then I am able to expresse Saeisice and meate offering thou woulde haue but mine eares hast thou opened Burnt offerings and sacrisice for sinne hast thou not required then sayd I Loe I come In the volume of the booke it is written of mee that I should fulfill thy will O my God I am consent to do it yea thy law is within my heart I haue declared thy righteousnesse in the great congregation loe I will not refraine my lippes O Lord and that thou knowest I haue not hidde thy righteousncsse within my heart my talking hath beene of thy trueth and of thy saluation I haue not kept backe thy louing mercy and trueth from the great congregation Withdraw not thou thy mercie from mee O LORD let thy louing kindenesse and thy trueth away preserue mee For innumerable troubles are come about me my sinnes haue taken such holde vpon mee that I am not able to looke vp yea they are mo in number then the haires of mine head and mine heart hath failed me O Lorde let it be thy pleasure to deliuer me make haste O Lord to helpe me Let them be a shamed and confounded together that seeke after my soule to destroy it let them bee driuen backeward and put to rebuke that with me euill Let them be desolate and rewarded with shame that say vnto me Fie vpon thee fie vpon thee Let all those that seeke thee be ioyful and glad in thee and let sucd as loue thy saluation say alway the Lord be praised As for me I am poore nee dy but the Lord careth for me Thou art my helper and redeemer make no long tarying O my God Beatus qui intelligit Psal 41. BLessed is hee that confidereth the poore and needie the Lorde shall deliuer him in the time of trouble Euening prayer The Lord preserue him keepe him aliue that hee may be blessed vpon earth and deliuer not thou him into the will of his enemies The Lorde comfort him when hee lyeth sicke vpon his bed make thou all his bed in his sicknesse I said Lorde be mercifull vnto me heale my soule for I haue sinned against thee Mine enemies speake euill of me when shall hee die and his name perish And if he come to see me he speaketh vanity and his heart ronceineth falshood within himselfe and when hee commeth foorth he telleth it All mine enemies whisper together against mee euen against me doe they imagine this euill Let the sentence of guiltinesse proceede against him and now that he lyeth let him rise vp no more Yea euen mine owne familiar friend whome I trusted which did also eate of my bread hath layde great wayte for mee But be thou mercifull vnto me O Lord raise thou me vp againe and I shall reward them By this I knowe thou fauourest mee that mine enemie doeth not triunpy against me And when I am in my health thou vpholdest me shalt set me before thy face for euer Blessed be the Lord God of Israel world without eude Amen Quemadmodum Psal 42. LIke as the Hart desireth the water brookes so longeth my soule after thee O God My soule is athirst for God yea euen for hte liuing God when shall I come to appeare before the presence of God My teares haue bene my meate day and might while they dayly say vnto nie Where is now the God Now when I thinke thereupon I powre out my heart by my selfe for I went with the multitude brought them forth into the house of God In the voice of praise and thankesgiuing among such as keepe holy day Why art thou so full of heauinesse O my soule and why art thou so disquieted within me Put thy trust in God for I will yet giue him thankes for the helpe of his countenance My God my soule is vexed within mee therefore will I remember
Moab is my washpot ouer Edom wil I cast out my shoe Philistia be thou glad of me Who will leade me into the strong citie who will bring me into Edom Hast thou not cast vs out O God will not thou O God go out with our hostes O be thou out help in trouble for baine is the help of man Through God wil we doe great actes for it is he that shal tread downe our enemies Exaudi Deus Psal 61 HEare my crying O God giue eare vnto my prayer From the ends of the earth wil I call vnto thee when my heart is in heauinesse O set me vp vpon the rocke that is higher then I for thou hast been my hope and a strong tower for mee against the enemie I will dwell in thy Taberanacle for euer and my trust shal be vnder the couering of thy wings For thou O Lord hast heard my desires and hast giuen an heritage vnto those that feare thy Name Thou shall graunt the king a long life that his yeeres may endure throughout all generations He shall dwell before God for euer O prepare thy louing mercie and faithfulnesse that they may preserue him So will I alwalyes sing prayse bnto thy Name that I may dayly performe my vowes Nonne Deo Psal 62 MY soule truely waiteth still vpon God for of him commeth my saluation Morning prayer He berely is my strength and my saluation he is my defence so that I shall not greatly fall How long will ye imagine mischiefe against euery man ye shall be slaline all the sort of you yea as a tottering wall shall ye be and like a broken hedge Their deuice is onely how to put him out whom God will exalt their delight is in lies they giue good words with their mouth but curse with their herat Neuerthelesse my soule waite thou still vpon God for my hope is in him Hee truely is my strength and my saluation hee is my defencc so that I shall not fall In GOD is my health and my glorie the rocke of my might and in God is my trust O put your trust in him alway ye people powre out your hearts before him for God is our hope As for the children of men they are but baine the children of men are deceitfull vpon the weights they are altogether lighter then vanitie it selfe O trust not in wrong and robberie giue not your felues vnto vanitie if riches increase set not your heart vpon them God spake once and wife I haue also heard the same that power belongeth vnto God And that thou Lord art mereifull for thou rewardest euery man according to his worke Deus Deus meus Psal 63 O God thou art my God earely wil I seeke thee My soule thirsteth for thee my flesh also longeth after thee in a barren and dry land where no matter is Thus haue I looked for thee in holinesse that I might behold thy power and glory For thy loutng kindenesse is better then the life it selfe my lips shall prayse thee As long as I liue wil I magnifie thee on this maner and lift vp my hands in thy name My soule shall bee satisfied euen as it were with marowe and fatnesse when my mouth prayseth thee with ioyfull lips Haue I not remembred thee in my bed and thought bpon thee when I was waking Beacause thou hast beene my helper therefore vnder the shadow of my wings will I reioyce My soule hangeth vpon thee thy right hand hath vpholdeli me These also that seeke the hurt of my soule they shall go vnder the earth Lat them fal vpon the edge of the sword that they may be aportion for forces But the King shal reioyce in God all they also that sweare by him shal be commended for the mouth of them that speak lies shal be stopped Exaudi Deus psal 64. Heare my boyee O God in my prayer preserue my life from feare of the enemie Hide me from the gathering together of the froward and from the insurrection of the wicked doers Which haue whet their tongue like a sword and shot out there arrowes euen bitter words That they may priuily shoote at him that is perfect suddenly doe they hit him and feare not They courage themselues in mischiefe and commune among themselues hom they may lay snares and fay that no man shall see them They imagine wickednesse and practise it that they keepe secret among themselues euery man in the deep of his heart But god shal snddenly shoot at them with a swift arrow that they shall be wounded Yea their owne tongues shall make them fall in so much that who so feeth them shal laugh them to srone And all men that see it shall say This hath God done for they shall perceiue that it is his worke The rightcous shall reioyce in the Lord and put hist trust in him and all they that are true of heart shal be glad Te decet hymnus Psal 65. THou Euening prayer O God art praised in Sion and vnto thee shall the vow bee performed in Hierusalem Thou that hearest the prayer vnto thee shall all flesh come My misdeeds preuaile against me oh be thou merciful vnto our sinnes Blessed is the man whom thou choosest receiued vnto thee he shal dwel in thy court shal be satisfid with the pleasures of thy house euen of thy holy temple Thou shall shewe vs wonderfull things in thy righteousnes O God of our saluation thou that art the hope of all the endes of the earth and of them that remaine in the broad sea Which in his streangth setteth fast the mountaines and is 〈◊〉 about with power Which stilleth the raging of the Sea and the noise of his waues and the madnesse of his people They also that dwell in the vettermost parts of the earth shall be afraid at thy tokens thou that makest the outgoings of the morning and euning to praise thee Thou bistest the earth and blessest it thou makest it very plenteous The riuer of God is full of water thou preparest their corne for so thou prouidest for the earth Thou waterest her furrowes thou sendest raine into the little valleyes thereof thou makest it soft with the drops of raine and blessest the increase of it Thou crownest the yeere with thy goodnesse and thy clouds drop fatnesse They shall drop vpon the dwellings of the wildernesse and the lilttle hilles shall reioice on euery side The folds shal be ful of sheepe the ballelyes also shal stand so thicke with corne that they shall laugh and sing Iubilate Deo Psal 66. O Be ioyfull in God all ye lands sing praises vnto the honour of his Name make his praise to be glorious Say vnto God O howe wonderfull art thou in thy workes through the greatnesse of thy power shal thine enemies be found liars bnto thee For all the word shal worship thee sing of thee and praise thy Name O come hither and behold the morks of God how wonderfull he is in his
concerning me for he shal speake peace vnto his people and to his saints that they turne not againe For his saluation is high them that feare him that glorie may dwell in our land Mercie and trueth are met together righteousnes peace haue kissed each order Trueth shall slorish out of the earth and righteousnesse hath looked dowme from heauen Yea the Lord shall shew louing kindnesse and our land shall giue her increase Righteousnesse shall goe before him and he shall direct his going in the way Inclina Domine Psal 86. BOwe downe thine eare Morning prayer O Lord and heare mee for I am poore and in miserie Preserue thou my soule for I am holy my God saue thy seruant that putteth his trust in thee Be mercifull vnto me O Lord for I will call dayly vpon thee Comfort the soule of thy seruant for vnto thee O Lord doe I list vp my soule For thou Lord art good and gracious and of great mercie vnto all them that call vpon thee Giue eare Lord vnto my prayer and ponder the voyce of mine humble desires In the time of my trouble I will call vpon thee for thou hearest me Among the good there is none like vnto thou O Lorde there is not one that can doe as thou doest All nations whom thou hast made shall come and worship thee O Lord and shall glorisie thy name For thou art great and doest wonderous things thou art God alone Teach mee thy may O Lord and I will walke in thy trueth O knit my heart vnto thee that I may feare thy name I will thanke thee O Lord my God with all my heart and will praise thy Name for euermore For great is thy mercie toward me and thou hast deliuered my soule from the nethermost hell O God the proud are risen as against me and the Congregations of naughty men haue sought after my soule and haue not set thee before their eyes But thou O Lord God art full of compassion and mertie long suffering plenteous in goodnesse and trueth O turne thee then vnto mee and haue mercie vpon mee giue thy strength vnto thy seruant and helpe the sonne of thine handmaid Shew some good token vpon me for good that they which hate me may see it and be ashamed because thou Lord hast holpen me and comforten me Fundamentaeius Psal 87. HEr foundations are vpon the holy hils the Lord loueth the gates of Sion more then all the dwellings of Iacob Very excelleÌ„t thigs are spokeÌ„ of thee thou city of God I will thinke vpou Rahab and Babylon With them that know me Behold ye the Philistims also and they of Tyre with the Morians loe there was he borne And of Sion it shal be reported that he was borne in her and the most High shall stablish her The Lord shall rehearse it when he writeth vp the people that he was borne there The fingers also and trumpetters shall hee rehearse all my fresh sprmgs shall be in thee Domine Deus Psal 88 O Lord God of my saluation I haue cryed day and night before thee O let my prayer enter into thy presence encline thine eare vnto my calling For my soule is full of trouble and my life draweth nigh vnto hell I am counted as one of them that goe downe into the pit and I haue beene euen as a man that hath no strength Free among the dead like vnto them that be wounded and lie in the graue which be out of remembrance and are cut away from thy hand Thou hast layde me in the lowest pitte in a place of darkenesse and in the deepe Thine indignation lyeth hard vpon mee and thou hast bexed me with all thy stormes Thou hast put away mine acquaintance farre from mee and made me to be abhorred of them I am so fast in prison that I cannot get foorth My sight faileth for very trouble Lord I haue called daily vpon thee I haue stretched out mine hands vnto thee Doest thou shewe wonders among the dead or shall the dead rise vp againe and praise thee Shall thy louing kindnesse be shewed in the graue or thy faithfulnesse in destruction Shall thy wonderous works be knowen in the darke and thy righteousnes in the land where all things are forgotten Vnto thee haue I cried O Lord and earely shall my prayer come before thee Lorde why abhorrest thou my soule and hidest thou thy face from me I am in miserie and like vnto him that is at the point to die euen from my youth vp thy terrours haue I suffered with a troubled mind Thy wrathfull displeasure goeth ouer mee and the feare of thee hath vndone me They came round about mee dayly like water and compassed me together on euery side My louers and friends hast thou put away from me and hid mine acquaintance out of my sight Misericordias Domini Psal 89. MY song shal be alway of the louing kindnesse of the Lorde with my mouth wil I euer be shewing thy trueth Euening prayer from one generation to another For I haue said Mercie shal be set vp for euer thy trueth shall thou stablish in the heauens I haue made a couenant with my chosen I haue sworne vnto Dauid my seruant Thy seede will I stablish for euer and set vp thy throne from one generation to another O Lorde the very heauens shall praise thy wonderous workes and thy trueth in the Congregation of the Saints For who is hee among the clouds that shall be compared vnto the Lord And what is hee among the gods that shall bee like vnto the Lord God is very greatly to be feared in the counsel of the saints and to be had in reuerence of all them that are about him O Lord God of hostes who is like vnto thee thy trueth most mightie Lord is on euery side Thou rulest the raging of the sea thou stillest the waues there of when they arise Thou hast subdued Egypt and destroyed it thou hast scattered thine enemies abroad with thy mightie arme The heauens are thine the earth also is thine thou hast laid the foundation of the round world and all that therin is Thou hast made the North and the South Tabor and Hermon shall reioyce in thy Name Thou hast a mightie arme strong is thy hand and high is thy right hand Righteteousnesse and equitie is the habitation of the â—eate mercie and trueth shall goe before thy face Blessed is the people O Lorde that can reioyce in thee they shall walke in the light of thy countenance Their delight shall dayly in thy Name and in thy righteousnesse shall they make their boast For thou art the glory of their strength and in thy louing kindnesse thou shall lift vp our hornes For the Lorde is our defence the holy one of Israel is our King Thou spakest sometime in visions vnto thy Saints and saydest I haue laid helpe vpon one that is mightie I haue ixalted one chosen out of the people I haue found Dauid my seruant with
and crowneth thee with mercie and louing kindnesse Which satisfieth thy mouth with good things making thee yong and lustie as an Eagle The Lord executeth righteousnesse and iudgement for all them that are oppressed with wroug He shewed his wayes vnto Boses his workes vnto the children of Israel The Lord is full of compassion and mercie long suffering and of great goodnesse He will not alway be chiding neither keepeth he his anger for euer He hath not dealt with vs after our sinnes nor rewarded vs according to our wickednesse For looke howe high the heauen is in comparison of the earth so great is his mercie also toward them that feare him Looke how wide also the East is from the West so farre hath he set our sinnes from vs. Yea like as a father pitieth his owne children euen so is the Lord mercifull vnto them that feare him For he knoweth wherof we be made he remembreth that we are but dust The dayes of man are but as grasse for he florisheth as a flowre of the field For as soone as the winde goeth ouer it it is gone and the place thereof shall know it no more But the mercifull goodnes of the Lord endureth for euer and euer vpon them that feare him and his righteousnesse vpon childrens children Euen vpon such as keepe his couenant and thinke vpon his commandements to doe them The Lorde hath prepared his seate in heauen and his kingdome ruleth ouer all O praise the Lorde yee angels of his yee that excell in strength ye that fulfill his commandement and hearken vnto the voice of his wordes O praise the Lord all ye his hostes ye seruants of his that doe his pleasure O speake good of the Lord all ye workes of his in all places of his dominion Praise thou the Lord O my soule Benedic anima mea Psal 104. PRaise the Lord Euening prayer O my soule O Lorde my God thou art become exceeding glorious thou art clothed with maiestie and honour Thou deckest thy selfe with light as it were with a garment and spreadest out the heauens like a curtaine Which layeth the beames of his chamber in the waters and maketh the cloudes his charet and walketh vpon the wings of the winde He maketh his angels spirits and his ministers a flaming fire He layd the foundations of the earth that it neuer should mooue at any time Thou coueredst it with the deepe like as with a garment the waters stand in the hilles At thy rebuke they flee at the voice of thy thunder they are afraid They goe vp as high as the hilles and downe to the valleys beneath euen vnto the place which thou hast appointed for them Thou hast set them their boundes which they shall not passe neither turne againe to couer the earth He sendeth the springs into the riuers which runne among the hilles All beasts of the field drinke thereof and the wilde Asses quench their thirst Beside them shall the foules of the ayre haue their habitation and sing among the branches He watereth the hilles from aboue the earth is filled with the fruite of thy workes He bringeth foorth grasse for the cattell and greene herbe for the seruice of men That he may bring foode out of the earth and wine that maketh glad the heart of man and oyle to make him a cherefull countenance and bread to strengthen mans heart The trees of the Lord also are full of sap euen the Cedars of Libanus which he hath planted Wherein the birdes make their nestes and the Firre trees are a dwelling for the Storke The high hilles are a refuge for the wilde Goates and so are the stonie rockes for the Conies Hee appointed the Moone for certaine seasons and the Sunne knoweth his going downe Thou makest darkenesse that it may be night wherein all the beasts of the forest doe mooue The Lions roaring after their pray doe seeke their meate at God The sunne ariseth and they get them away together and lay them downe in their dennes Man goeth foorth to his worke and to his labour vntill the euening O Lord how manifold are thy workes in wisedome hast thou made them all the earth is full of thy riches So is the great and wide sea also wherein are things creeping innumerable both small and great beasts There goe the ships and there is that Liuiathan whom thou hast made to take his passime therein These wayte all vpon thee that thou mayest giue them meate in due season When thou giuest it them they gather it and when thou openest thy hand they are filled with good When thou hidest thy face they are troubled When thou takest away their breath they die and are turned againe to their dust When thou lettest thy breath goe forth they shal be made and thou shalt renue the face of the earth The glorious Maiestie of the Lord shall endure foreuer the Lord shall reioyce in his workes The earth shall tremble at the looke of him if he doe but touch the hilles they shall smoke I will sing vnto the Lord as long as I liue I will praise my God while I haue my being And so shall my words please him my ioy shal be in the Lord. As for sinners they shall be consumed out of the earth and the vngodly shal come to an end praise thou the Lord O my soule praise the Lord. Confitemini Domino Psal 105. O Giue thankes vnto the Lord Morning prayer and call vpon his name tell the people what things he hath done O let your songs be of him and praise him and let your talking be of all his wonderous workes Reioyce in his holy Name let the heart of them reioyce that seek the Lord. Seeke the Lord his strength seeke his face euermore Remember the marueilous works that he hath done his wonders and the indgements of his mouth O ye seede of Abraham his seruant ye children of Iacob his chosen Hee is the Lorde our God his iudgements are in all the world He hath bene alway mindfull of his couenant and promise that he made to a thousand generations Euen the couenant that he made with Abraham and the other that he sware vnto Isahac And appointed the same vnto Iacob for a law and to Israel for an euerlasting testament Saying Vnto thee will I giue the land of Chanaan the lot of your inheritance When there were yet but a fewe of them and they strangers in the land What time as they went from one nation to another from one kingdome to another people He suffered no man to doe them wrong but reproued euen kings for their sakes Touch not mine anoynted doe my Prophets no harme Moreouer hee called for a dearth vpon the land and destroyed all the prouision of bread But hee had sent a man before them euen Ioseph which was solde to be a bond seruant Whose feete they hurt in the stockes the yron entred into his soule Until the time came that his cause was knowen the
word of the Lord tryed him The king sent and deliuered him the prince of the people let him goe free Hee made him lorde also of his house and ruler of all his substance That he might informe his princes after his wil and teach his Senators wisedome Israel also came into Egypt and Iacob was a stranger in the land of Ham. And he increased his people exceedingly and made them stronger then their enemies Whose heart turned so that they hated his people and dealt vntruely with his seruants Then sent hee Moses his seruant and Aaron whome hee had chosen And these shewed his tokens among them and wonders in the land of ham He sent darkenesse and it was darke and they were not obedient vnto his word He turned their waters into blood and slue their fish Their land brought forth frogs yea euen in their kings chambers He spake the word and there came all maner of flies and lite in all their quarters Hee gaue them hailestones for raine and flames of fire in their land He smote their vines also and figge trees and destroyed the trees that were in their coasts Hee spake the word and the grashoppers came and caterpillers innumerable and did eate vp all the grasse in their land and deuoured the fruite of their ground He smote all the first borne in their land euen the chiefe of all their strength Hee brought them foorth also with siluer and golde there was not one feeble person among their tribes Egypt was glad at their departing for they were afraide of them He spread out a cloud to be a couering and fire to giue light in the night season At their desire he brought quailes and he filled them with the bread of heauen He opened the rocke of stone and the waters flowed out so that riuers ran in dry places For why he remembred his holy promise and Abraham his seruant And hee brought forth his people with ioy and his chosen with gladnesse And gaue them the landes of the heathen and they tooke the labours of the people in possession That they might keepe his statutes obserue his lawes Confitemini Domino Psal 106. O Giue thankes vnto the Lord Euening Prayer for he is gracious and his mercie endureth for euer Who can expresse the noble actes of the Lord or shew forth all his praise Blessed are they that alway keepe iudgement and doe righteousnesse Remember me O Lord according to the fauour that thou bearest vnto thy people O visite mee with thy saluation That I may see the felicitie of thy chosen and reioyce in the gladnes of thy people giue thankes with thine inheritance We haue sinned with our fathers we haue done amisse and dealt wickedly Our fathers regarded not thy woonders in Egypt neither kept they thy great goodnesse in remembrance but were disobedient at the sea euen at the red sea Neuerthelesse he helped them for his names sake that he might make his power to be knowen He rebuked the red sea also and it was dryed vp so hee led them through the deepe as thorow a wildernesse And hee saued them from the aduersaries hand and deliuered them from the hand of the enemie As for those that troubled them the waters oucrwhelmed them there was not one of them left Then beleeued they his words and sang praise vnto him But within a while they forgat his works and would not abide his counsell But lust came vpon them in the wildernesse and they tempted God in the desart And he gaue them their desire and sent leanncsse withall into their soule They angred Moses also in the tentes and Aaron the Saint of the Lord. So the earth opened and swallowed vp Dathan and couered the congregation of Abiram And the fire was kindled in their companie the flame burnt vp the vngodly They made a calfe in Horeb and worshipped the molten image Thus they turned their glory into the similitude of a calfâ— that eateth hay And they forgate God their Sauiour which had done so great things in Egypt Wonderous workes in the lande of Ham and fearefull things by the red sea So he said he would haue destroyed them had not Moses his chosen stande before him in the gap to turne away his wrathfull indignation lest he should destroy them Yea they thought scorne of that pleasant land and gaue no credence vnto his word But murmured in their tents and hearkened not vnto the voice of the Lord. Then lift hee vp his hande against them to ouerthrowe them in the wildernesse To cast out their seede among the nations and to scatter them in the lands They ioyned themselues vnto Baal Peor and ate the offerings of the dead Thus they prouoked him to anger with their owne inuentions and the plague was great among them Then stood vp Phinees prayed and so the plague ceased And that was counted vnto him for righteousnes among all posterities for euermore They angred him also at the waters of strife so that hee punished Moses for their sakes Because they prouoked his spirit so that he spake vnaduisedly with his lippes Neither destroyed they the heathen as the Lorde commanded them But were mingled among the heathen and learned their workes In so much that they worshipped their idols which turned to their owne decay yea they offered their sonnes and daughters vnto deuils And shed innocent blood euen the blood of their sonnes and of their daughters whome they offered vnto the woles of Chanaan and the land was defiled with blood Thus were they stained with their owne workes went a whoring with their owne inuentions Therefore was the wrath of the Lord kindled against his people in so much that he abhorred his owne inheritance And he gaue them ouer into the hand of the heathen and they that hated them were lords ouer them Their enemies oppressed them had them in subiection Many a time did he deliuer them but they rebelled against him with their owne inuentions and were brought downe in their wickednesse Neuerthelesse when hee saw their aduersitie hee heard their complaint Hee thought vpon his couenant and pitied them according vnto the multitude of his mercies yea hee made all those that led them away captiue to pitie them Deliuer vs O Lord our God and gather vs from among the heathen that we may giue thanks vnto thy holy Name and make our boast of thy praise Blessed be the Lord God of Israel from euerlasting and world without end and let all the people say Amen Confitemini Domino Psal 107. O Giue thankes vnto the Lorde Morning prayer for he is gracious and his mercie endureth for euer Let them giue thankes whom the Lord hath redeemed deliuered from the hand of the enemie And gathered them out of the lands from the East and from the West from the North and from the South They went astray in the wildernesse out of the way and found no citie to dwell in Hungry and thirstie their soule fainted in
enemies and to those that speake euill agaist my soule But deale thou with me O Lord God according vnto thy Name for sweete is thy mercie O deliuer me for I am helpelesse and poore and my heart is wounded within me I go hence like the shadow that departeth and am driuen away as the grashopper My knees are weake through fasting my flesh is dried vp for want of fatnesse I became also a rebuke vnto them they that looked vpon me shaked their heads Helpe me O Lorde my God oh saue me according to thy mercie And they shall know how that this is thy hand and that thou Lord hast done it Though they curse yet blesse thou and let them bee confounded that rise vp against me but let thy seruant reioyce Let mine aduersaries be clothed with shame and let them couer themselues with their owne confusion as with a cloke As for me I will giue great thankes vnto the Lord with my mouth and prayse him among the multitude For he shal stand at the right hand of the poore to saue his soule from vnrighteous Iudges Dixit Dominus psal 110. THE Lorde sayde vnto my Lorde Morning Prayer sit thou on my right hand vntill I make thine enemies thy footestoole The Lord shall send the rod of thy power out of Sion bee thou ruler euen in the middes among thine enemies In the day of thy power shall the people offer thee free will offerings with an holy worship the dewe of thy birth is of the wombe of the morning The Lord sware and wil not repent thou art a Priest for euer after the order of Meichisedech The Lord vpon thy right hand shall wound euen Kings in the day of his wrath He shall iudge among the heathen hee shall fill the places with the dead bodies and smite in sunder the heads ouer diuers countreys He shall drinke of the brooke in the way therefore shall hee Lift vp his head Confitebor tibi Psal 111. I Will giue thankes vnto the Lord with my whole heart secretly among the faithfull and in the Congregation The works of the Lord are great sought out of all them that haue pleasure therein His worke is worthy to be praysed and had in honour and his righteousnesse endureth for euer The merciful and gracious Lord hath so done his marrucilous works that they ought to be had in remembrance He hath giuen meate vnto them that feare him hee shall euer be mindfull of his couenant He hath shewed his people the power of his workes that he may giue them the heritage of the heathen The workes of his hands are veritie and iudgement all his commandements are true They stand fast for euer and euer and are done in trueth and equitie He sent redemption vnto his people hee hath commanded his couenant for euer holy and reuerent is his Name The feare of the Lorde is the beginning of wisedome a good vnderstanding haue all they that doe thereafter the prayse of it endureth for euer Beatus vir Psal 112. BLessed is the man that feareth the Lord he hath great delight in his conmandements His seede shal be mightie vpon earth the generation of the faithfull shal be blessed Riches and plenteousnes shal be in his house and his righteousnesse endureth for euer Vnto the godly there ariseth vp light in the darkenesse he is mercifull louing and righteous A good man is mercifull and lendeth and will guide his words with discretion For he shall neuer be moued and the righteous shal be had in an euerlasting remembrance Hee will not bee afraide for any euill tidings for his heart standeth fast and beleeueth in the Lord. His heart is stablished and will not shrinke vntill hee see his desire vpon his enemies Hee hath dispersed abroad and giuen to the poore and his righteousnesse remaineth for euer his horne shall be exalted with honour The vngodly shall see it and it shall grieue him hee shall gnash with his teeth and consume away the desire of the vngodly shall perish Laudate pueri Psal 113. PRayse the Lorde yee seruants O prayse the name of the Lord. Blessed be the name of the Lord from this time foorth for euermore The Lordes Name is praysed from the rising vp of the Snune vnto the going downe of the same The Lord is high aboue all heathen and his glory aboue the heauens Who is like vnto the Lord out God that hath his dwelling so high and yet humbleth himselfe to beholde the things that are in heauen and earth He taketh vp the simple out of the dust and lifteth poore out of the myre That he may set him with the princes euen with the princes of his people He maketh the barren woman to keepe house and to bee a ioyfull mother of children In exitu Israel Psal 114. WHen Israel came out of Egypt Euening preyer and the house of Iacob from among the strange people Iuda was his sancutuarie and Israel his dominion The sea saw that and fled Iordan was driuen backe The mountaines skipped like Rammes and the little hils like young sheepe What aâ—eth thee O thou sea that thou fleddest and thou Iorden that thou wast driuen backe Ye mountaines that ye skipped like Rammes and ye little hils like yong shepe Tremble thou earth at the presence of the Lorde at the presence of the God of Iacob Which turned the hard rocke into a standing water and the flint stone into a springing well Non nobis Domine Psal 115 NOt vnto vs O Lord not vnto vs but vnto thy name giue the praise for thy louing mercie and for thy trueths sake Wherefore shall the heathen say where is now their God As for our God he is in heauen he hath done whatsoeuer pleased him Their idoles are siluer gold euen the worke of mens hands They haue mouthes and speake not eyes haue they and see not They haue eares and heare not noses haue they and smell not They haue handes and handle not feete haue they and walke not neither speake they through their throate They that make them are like vnto them and so are all such as put their trust in them But thou house of Israel trust thou in the Lorde hee is their succour and defence Ye house of Aaron put your trust in the Lord he is their helper and defender Ye that feare the Lorde put your trust in the Lord hee is their helper and defender The Lord hath beene mindfull of vs and hee shall blesse vs eurn he shall blesse the house of Israel he shall blesse the house of Aaron He shal blesse them that feare the Lord both small great The Lord shall increase you more and more you and your children Ye are the blessed of the Lord which made heauen earth All the whole heauens are the Lordes the earth hath hee giuen to the children of men The dead prayse not thee O Lorde neither all they that got downe into the silence But we will praise the
vuto me We will goe into the house of the Lord. Our seete shall stand in thy gates O Hierusalem Hierusalem is builded as a citie that is at vnitie in it selfe For thither the tribes goe vp euen the tribes of the Lord to testifie vnto Israel to giue thankes vnto the Name of the Lord. For there is the seate of iudgement euen the seate of the house of Dauid O pray for the peate of Ierusalem they shall prosper that loue thee Peace bee within thy walles and plentconsuesse within thy palaces For my brethren and companions sakes I will with thee prosperitie Yea because of the house of the Lord our God I wil seeke to doe thee good Ad te leuaui oculos meos Psal 123. VNto thee lift I vp mine eyes O thou that dwellest in the heauens Beholde euen as the eyes of seruants looke vnto the hand of their masters and as the eyes of a mayden vnto the hand of her mistresse euen so our eyes waite vpon the Lord our God vntill he haue mercie vpon vs. Haue mercie vpon vs O Lord haue mercie vpon vs for we are vtterly despised Our soule is filled with the scornefnll reproofe of the wealthy and with the dispitefulnesse of the proud Nisi quia Dominus Psal 124. IF the Lorde himselfe had not bene on our side now may Israel say if the Lorde himselfe had not bene on one side when men rose vp against vs. They had swallowed vs vp quicke when they were so wrathfully displeased at vs. Yea the waters had drowned vs and the streame had gone ouer our soule The deepe waters of the proude had gone euen ouer our soule But praised be the Lord which hath not giuen vs ouer for a pray vnto their teeth Our soule is escaped euen as a bird out of the snare of the fouler the snare is broken and we are deliuered Our helpe standeth in the Name of the Lord which hath made heauen and earth Qui confidunt Psal 125. They that put their trust in the Lord shall be euen as the mount Sion which may not be remooued but standeth fast for euer The his stand about Hierusalem euen so standeth the Lord round about his people from this time foorth for euermore For the rod of the vngodly commeth not into the lot of the righteous least the righteous put their hand vnto wickednesse Doe well O Lord vnto those that be good and true of heart As for such as turne backe vnto their owne wickednesse the Lord shall lead them forth with the euill doers but peace shall be vpon Israel In conuertendo Psal 126. WHen the Lord turned againe the captiuitie of Sion Euening prayer then were we like vnto them that dsreame Then was our mouth filled with laughter and our tongue with ioy Then said they among the Heathen the Lord hath done great things for them Yea the Lorde hath done great things for vs alreadie whereof we reioyce Turne our captiuity O Lord as the riuers in the South They that sowe in teares shall reape in ioy He that now goeth on his way weeping and beareth forth good seede shall doubtlesse come againe with ioy and bring his sheaues with him Nisi Dominus Psal 127. Except the Lorde build the house their labour is but lost that build it Except the Lord keepe the city the watchman waketh but in baine It is but lost labour that yee haste to rise vp earely and so late take rest and eate the bread of carefulnesse for so hee giueth his beloued sleepe Loe children and the fruite of the wombe are an heritage and gift that commeth of the Lord. Like as the arrowes in the hand of the Giant euen so are the yong children Happie is the man that hath his quiuer full of them they shal not be ashamed when they speake with their enemies in the gate Beati omnes Psal 128. BLessed are all they that feare the Lord and walke in his wayes For thou shalt eate the labours of thine hands O well is thee and happie shalt thou be Thy wife shall be as the fruitfull vine vpon the walles of thine house Thy children like the Oliue branches round about thy table Loe thus shall the man be blessed that feareth the Lord. The Lord from out of Sion shall so blesse thee that thou shalt see Hierusalem in prosperitie all thy life long Yea that thou shalt see thy childrens children and peace vpon Israel Saepe expugnauerunt psal 129. MAny a time haue they fought against mee from my youth vp may Israel now say Yea many a time haue they vexed mee from my youth vp but they haue not preuailed against me The plowers plowed vpon my backe and made long furrowes But the righteous Lord hath hewen the snares of the vngodly in pieces Let them be confounded and turned backward as many as haue euill will at Sion Let them bee euen as the grasse growing vpon the house tops Which Withereth afore it be plucked vp Where of the mower filleth not his hand neither hee that bindeth vp the sheaues his bosome So that they Which goe by say not so much as the Lord prosper you We Wish you good lucke in the name of the Lord. De profundis Psal 130. OUt of the deep haue I called vnto thee O Lord Lord heare my voice Oh let thine eyes consider well the voice of my complaint If thou Lord wilt beeextreme to marke what is done amisse O Lord Who may abide it For there is mercie With thee theefore shalt thou be feared I looke for the Lord my soule doth waite for him in his word is my trust My soule fleeth vnto the Lord before the morning watch I say before the morning watch O Israel trust in the Lord for with the Lord there is mercie and with him is plenteous redemption And he shall redeeme Israel from all his sinnes Domine non est psal 131 LOrd I am not high minded I haue no proud lookes I doe note exercise my selfe in great matters which are too high for me But I refraine my soule and keepe it low like as a childe that is weaned from his mother yea my soule is euen as a weaned childe O Israel trust in the Lord from this time forth for euermore Memento Domine Psal 132. LOrde remember Dauid Morning prayer and all his trouble How he sware vnto the Lord and bowed a bowe vnto the Almightie God of Iacob I will not come within the tabernacle of mine house nor clime vp into my bed I will not suffer mine eyes to sleepe nor mine eye liddes to slumber neither the temples of my head to take any rest Untill I finde out a place for the temple of the Lord an habitation for the mightie God of Iacob Loe we heard of the same at Ephrata and found it in the wood We will goe into his tabenacle and follow on our knees before his foote stoole Arise O Lord into thy resting place thou and the arke of thy strength Let thy
Prou. 20. Acts. i. Peoâ— 21. vi ⧠Note that the 〈◊〉 of the xxbi◠〈…〉 ⧠〈…〉 ⧠December hath xxxj dayes ⧠The Moone xxx 〈◊〉 riseth houre 7. min. 12. falleth houre 4. min. 48. Psalmes Morning prayer Euening prayer   1. Lesson 2. Lesson 1. Lesson 2. Lesson 〈◊〉 1 f 〈◊〉  i Esa xiiii Acts. ii Esai xb. Hebr. 7. 〈◊〉 2 g iiii No.  ii xvi iii xvii viii 〈◊〉 3 A iii No.  iii xviii iiii xix ix 〈◊〉 4 b prid No.  iiii xx xxi v xxii x 〈◊〉 5 c 〈◊〉  v xxiii vi xxiiii xi 〈◊〉 6 d viii Id. Nicolas 〈◊〉 vi xxv di vii xxvi xii 〈◊〉 7 e vii Id.  vii xxvii di vii xxviii xiii 〈◊〉 8 f vi Id. Conc. of Mary viii xxix viii xix Iames. 1. 〈◊〉 9 g v Id.  ix xxxi ix xxxii ii 〈◊〉 10 A iiii Id.  x xxxiii x xxxiiii iii 〈◊〉 11 b iii Id.  xi xxxv xi xxxvi iiii 〈◊〉 12 c prid Id. 〈◊〉 xii xxxvii xii xxxviii v 〈◊〉 13 d 〈◊〉 Lucie virgin xiii xxxix xiii xl 1. Pet. 1. 〈◊〉 14 e xix â—l Ianuarti xiiii xli xiiii ilii ii 〈◊〉 15 f xviii â—l  xv xliii xv xliiii iii 〈◊〉 16 g xvii â—l Dsapientia xvi xlv xvi xlvi iiii 〈◊〉 17 A xvi â—l  xvii xivii xvii xlviii v 〈◊〉 18 b xv â—l  xviii xlix xviii l 2. Pet. 1. 〈◊〉 19 c xiiii â—l  xix li xix lii ii 〈◊〉 20 d xiii â—l Fast xx liii xx liiii ii 〈◊〉 21 e xii â—l 〈◊〉 xxi Prou. 23. xxi Pro. 24. I. Iohn 1. 〈◊〉 22 f xi â—l  xxii Esat lv xxii Esa 56. ii 〈◊〉 23 g x â—l  xxiii lvii xxiii lbiii iii 〈◊〉 24 A ix â—l Fast xxiiii lix xxiiii lx iiii 〈◊〉 25 b viii â—l 〈◊〉 xxv Esat ix Luke ii Esay 7. Ciius iii. 〈◊〉 26 c vii â—l 〈◊〉 xxvi Pro. 28. Acts. 6.7 Eccle. 4. Acts. 7. 〈◊〉 27 d vi â—l 〈◊〉 xxvii Eccle. v. Reuel 1. Eccle. 6. Reuel 22. 〈◊〉 28 e v â—l 〈◊〉 xxviii Iere. 31. Acts. 25. Misd 1. I. Iohn 5. 〈◊〉 29 f iiii â—l  xxix Esat lxi xxvi Esa 62. 2. Iohn 〈◊〉 30 g iii â—l  xxx lxiii xxvii lxiiii 3. Iohn 〈◊〉 31 A prid â—l Situester 〈◊〉 xxx lxv xxviii lxvi Iube i. SEptuagesima before Easter ix weeks Sexagesima before Easter viii weeks Quinquagesima before Easter vii weeks Quadragesima before Easter vi weeks Rogations 〈◊〉 〈◊〉 v weekes Whitsunday 〈◊〉 〈◊〉 vii weekes Trinitie sunday 〈◊〉 〈◊〉 viii weekes ¶ Thâ—â—e to be obserued for holy dayes and none other THat is to say all Sundayes in the yeere The dayes of the feasts of the Circumcision of our Lord Iesus Christ of the Epiphanie Of the Purification of the blessed Virgin Of S. Matthias the Apostle Of the Annunciation of the blessed Virgin Of S. Marke the Euangelist Of S. Philip and Iacob the Apostles Of the Ascension of our Lord Iesus Christ Of the Natiuitie of S. Iohn Baptist Of S. Peter the Apostle Of S. Iames the Apostle Of S. Bartholomew the Apostle Of S. Matthew the Apostle Of S. Michael the Archangel Of S. Luke the Euangelist Of S. Simon and Iude the Apostles Of All Saints Of S. Andrew the Apostle Of S. Thomas the Apostle Of the Natiuitie of our Lord. Of S. Steuen the Martyr Of S. Iohn the Euangelist Of the Holy Innocents Munday and Tuesday in Easter weeke Munday Tuesday in Whitsun weeke ¶ A briefe declaration when euery Terme beginneth and endeth BE it knowen that Easter Terme beginneth alwayes the xviii day after Easter reckoning Easter day for one and endeth the Munday next after the Ascension day Trâ—â—â—â—e Terme beginneth xii dayes after Whitsunday and continueth .xix. dayes 〈◊〉 Terme beginneth the ix or x. day of October and endeth the xxviii or xxix day of Nouember Hillary Terme beginneth the xxiii or xxiiii day of Ianuary and endeth the xvii or xiii day of February IN Easter Terme on the Ascension day in Trinity Terme on the Natiuity of S. Iohn Baptist in Michaelmasse Terme on the feast of All Saints in Hillary Terme on the feast of the Purification of our Lady the Kings Iudges of Wesfminster do not vse to sit in Iudgment nor vpoÌ„ any Sundaies ¶ Prayers for the Parliament GOd be mercifull vnto vs and vs Psalm 67 and shewe vs the light of his countenance and bee mertifull vnto vs. That thy way may bee knowen vpon earth thy sauing health among all Nations Let the people praise thee O God yea let all the people praise thee O let the Nations reioyce and bee glad for thou shalt iudge the folke rigthteously and gouerne the Nations vpon earth Let the people prayse thee O God let all the people praise thee Then shall the earth bring forth her increase and God euen our owne God shall giue vs his blessing God shall blesse vs and all the ends of the world shall feare him After the Psalme these Suffrages The Lord be with you Answere And with thy spirit ¶ Let vs pray Lord haue mercie vpon vs. Christ haue mercie vpon vs. Lord haue mercie vpon vs. ¶ Our Father which art in heauen c. Then shall follow three collects The first for the Kings Maiestie OLorde our heauenly Father high and mighties King of Kings Lord or Lords the only ruler of Princes which doest from thy Throune beholde all the dwellers vpon earth most heartily we beseech thee with thy fauor to beholde our most gracious Soueraigne Lord King Iames and so replenish him with the grace of thyholy Spirit that hee may alway encline to thy will and walke in thy way endue him plenteously with heauenly gists grant him in health and wealth long to liue strengthen him that he may vanquish and ouercome all his enemies and finally after thhis life he may attaine euerlasting ioy and felicitie through Iesus Christ our Lord. Amen The second Collect. ALmightie God which by thy holy Prophet Dauid art most truely sayd to stand in the congregation of Princes and giuest iudgement in the middest of the mighty men of the world and through whose authoritie Princes doe reigne Law makers doe discerne iust things Lordes beare rule and all Iudges of the earth execute Iudgement and for that commeth of thee all counsaile and equity all vnderstanding strength Grant vnto vs here gathered together in thy Name that wiseeome which is alwayes assistant to thy Seat to giue knowledge to our feeble and ignorant mindes Send downe wee beseech thee the same wisedome out of thy holy Heauens and from the Throne of thy Maiestie that it may be now with vs and labour with vs whereby wee surely knowing what is acceptable vnto thee may be led through it to the debating weighing and finall determining of those matters by the which thy blessed Name may be glorified thy Catholique Church of england confirmed and increased the Kings assurance established the common tranquilitie
and all the andes of the world haue seene the saluation of our God Shewe your selues ioyfull vnto the Lord all yelandes sing reioice and giue thankes Praise the Lord vpon the Harpe sing to the Harpe With a psalme of thankesgiuing With trumpets also and Shawmes O shew your selues ioyfull before the Lord the King Let the sea make a noise and all that therein is the round World and they that dwell therein Let the floods clap their hands and let the hilles be ioyfull together before the Lorde for hee is come to iudge the carth With righteousnesse shall be iudge the world and the people with cquitie Glory be to the Father and to the Sonne c As it was in the beginning is now c Then a Lesson of the newe Testament And after that Nunc dimittis in English as followeth LOrd now lettest thou thy seruant depart in peace according to thy word Nunc dimittis Luke 2. Formine eyes haue seene thy saluation which thou hast prepared before the face of all people Lo be a light to lighten the Gentiles and to be the glory of thy people Israel Glory be the father and to the Some c As it was in the beginning is now c Or else this Psalme GOd be mercifull vnto bs and blesse vs and shew vs the light of his countenance and be mercifull vnto vs. D 〈◊〉 That thy way may bee knowen vpon earth thy sauing health among all nations Let the people prayse thee O God yea let all the people praise thee O let the nations reioice and be glad for thou shalt iudge the folke righteously and gouerne the nations vpon earth Let the people prayse thee O God let all the people praise thee Then shall the earth bring foorth her increase and God euen our owne God shall giue vs his blessing God shall blesse vs and all the endes of the worlde shall fearee him Glory be to the father and to the Sonne and to the holy Ghost As it was in the beginning is now and euer shal be world without ende Amen Then shall follow the Creede with other prayers as is before appointed at Morning prayer after Benedictus and with three Collects First of the day The second for peace The third for aide against all perils as hereafter followeth which two last Collects shal be dayly sayd at Euening prayer without alteration The second Collect at Euening prayer O God from whome all holy desires all good counsailes and all iust workes doe proceede giue vnto thy seruants that both our hearts may world cannot giue that both our hearts may bee set to obey thy commandements and also that by thee we being defended from the feare of our enemies may passe our time in rest and quitenessc through the merits of Iesus Christ our Sauiour Amen The third Collect for ayde against all perils LIghten our darkenesse we beseech thee O Lord and by thy great mercie defend vs from all perils and dangers of this night for the loue of thy onely sonne our Sauiour Iesus Christ Amen In then feasts of Christmas the Epiphanie Saint Matthie Easter the Ascension Pentecost Saint Iohn Baptist Saint lames Saint Bartholomew Saint Matthew Saint Simon Iude Saint Andrew and Trinity Sunday shal be sung or said immediately after Benedictus this confession of our Christian faith Quicunque vult WHosoeuer will be saued before all things it is necessary that he hold the Catholike faith Quicunque vult Which faith except euery one do keepe holy and bndefiled without doubt hee shall perish euerlastingly And the Catholike faith is this that we worship one God in trinitie and trinitie in vnitie Neither confounding the persons nor diuiding the substance For there is one person of the Father another of the Sonne and another of the holy Ghost But the godhead of the Father of the Sonne of the holy Ghost is all one the glory equall the maiestie coeternall Such as the Father is such is the Sonne and such is the holy Ghost The Father vncreate the Sonne vncreate and the holy Ghost vncreate The Father incomprehensible the Sonne incomprehensible and the holy Ghost incomprehensible The Father eternall the Sonne eternall and the holy Ghost eternall And yet they are not three eternals but one eternall As also there be not three incomprehensibles nor three vncreated but one vucreated and one incomprehensible So like wise the Father is almighty the Sonne almighty and the holy Ghost almighty And yet they are not three almighties but one almighty So the Father is God the Sonne is God and the holy Ghost is God And yet they are not three Gods but one God So like wise the Father is Lord the Sonne Lord and the holy Ghost Lord. And yet not three Lords but one Lord. For like as we be compelled by the Christian verity to acknowledge euery person by himselfe to be God and Lord. So are wee forbidden by the Catholique Religion to say there be three Gods or three Lords The Father is made of none neither created nor begotten The Sonne is of the Father alone not made nor created but begotten The holy Ghost is of the Father and of the sonne neither made nor created nor begotten but proceeding So three is one Father not three fathers one Sonne not three sonnes one holy Ghost not three holy ghost And in this Trinitie none is afore or after other none is greater or lesse then another But the whole three persons bee coeternall together and cocquall So that in all things as is aforesaid the Vnitie in Trinitic and the Trintie in Vnitie is to be worshipped Hee therefore that will bee saued must thus thinke of the Trinitie Furthermore it is necessary to everlasting saluation that he also beleeue rigthtly in the incarnation of our Lord Iesus Christ For the right faith is that wee beleeue and confesse that our Lord Iesus Christ the Sonne of God is God and man God of the substance of the father begotten before the worlds and man of the substance of his mother borne in the world Perfect God and perfect man of a reasonable soule and humane flesh subsisting Equall to the Father as touching his godhead and inferior to the Father touching his manhood Who although he be God and man yet he is not two but one Christ One not by conversion of the Godhead into flesh but by taking of the manhood into God One altogether not by confusion of substance but by vnitie of person For as the reasonable soule and flesh is one man so God and man is one Christ Who suffered for our saluation descended into hell rose againe the third day from the dead He ascended into heauen he sitteth on the right hand of the Father God Almighty from whence he shalll come to iudge the quicke and the dead At whose comming all men shall rise againe with their bodies and shall giue accompt for their owne workes And they that haue done good shall goe into life
to whom custome is due feare to whom feare belongeth honour to whom honour pertaineth The Cospel AND when he entered into a ship Mat. 8 23. his Disciples followed him And beholde there arose a great tempest in the sea insomuch as the ship was couered with waues but he was a sleepe And his Disciples came to him and awoke him saying Master saue vs wee perish And hee sayd vnto them why are yee fearefull O yee of little faith Then hee arose and rebuked the windes and the sea another followed a great calme But the men marueiled saying what maner of man is this that both windes and sea obey him And when hee was come to the other side into the countrey of the Gergesites there met him two possessed of deuils which came out of the graues and were out of measure fierce so that no man might goe by that way And beholde they cried out saying O Iesus thou sonne of God what haue we to doe with thee Art thou come hither to torment vs nefore the time And there was a good way off from them a herde of many swine feeding So the deuils besought him saying If thou cast vs outr suffer vs to goe into the herde of swine And he sayd vnto them Goe your wayes Then went they out and departed into the herde of swine And beholde the whole herde of swine was caryed headlong into the sea and perished in the waters Then they that kept them fled and went their wayes into the citie and told euerything and what had happened vnto the possessed of thew deuils And behold the whole citie came out to meete Iesus and when they sawe him they besought him that he would depart out of their coasts The fifth Sunday after the Epiphanie The Collect. LOrd we beseech thee to keepe thy Church household continually in thy true religion that they which doe leane onely vpon hope of thy heauenly grace may euermore bee defended by thy mightie power through Iesus Christ our Lord. The Epistle PVt vpon you as the elect of God Col. 3.12 tender mercie kindnesse humblenesse of minde meekenesse long suffering forbearing one another and forgiving one another if any man haue a quarell against another as Christ forgaue you euen so doe ye Aboue all these things put on loue which is the bond of perfectnesse And the peace of God rule in your heartes to the which peace yee are called in one body and see that yee thankefull Let the worde of Christ dwel in you plenteously with all wisdome Teach and exhort your owne selues in Psalmes and Hymnes spiritual songs singing with grace in your hearts to the Lorde And whatsoeuer ye doe in word or deed doe all in the name of the Lord Iesu giuing thanks to God the Father by him The Gospel THe kingdome of heauen is like vnto a man which sowed good seede in his field but while men slept his enemie came Matth. 13.24 and sowed tares among the wheate and went his way But when the blade was sprung vp and had brought foorth fruite then appeared the tares also So the seruants of the house-holder came and sayde vnto him Sir diddest not thou sowe good seed in thy field from whence then hath it tares He said vnto them The enuious man hath done this The seruants sayd vnto him Wilt thou then that we goe weed them vp But he sayd Nay least while ye gather vp the tares ye plucke vp also the wheate with them let both grow together vntill the haruest and in the time of haruest I wil say to the Reapers Gather ye first the tares and bind them together in sheaues to be burnt but gather the wheate into my barne The sixt Sunday if there be so many shall haue the same Collect Epistle and Gospel that was vpon the fist Sunday The Sunday called Septuagesima The Collect. O Lorde wee beseech thee fauourably to heare the praiers of thy people that we which are iustly punished for our offences may be mercifully deliuered by thy goodnesse for the glory of thy Name through Iesus Christ our Sauiour who liueth and reigneth world with out end Amen The Epistle PErceiue ye not how that they which runne in a course 1. Cor. 9.24 runne all but one receiueth the reward So runne that ye may obtaine Euery man that proueth masteries absteineth from all things and they doe it to obteine a crowne that shall perish but we to obtaine an euerlasting crowne I therefore so runne not as at an vncertaine thing so fight I not as one that beateth the ayre but I came my body and bring it into subiection least by any meanes it come to passe that when I haue preached to other I my selfe should be cast away The Gospel THe kingdome of heauen is like vnto a man that is an Housholder Mat. 20.1 which went out early in the morning to hire labourers into his vineyarde And when the agreement was made with the labourers for a peny a day he sent them into his vineyarde And hee went out about the third houre and saw other standing idle in the market place and sayd vnto them Goe ye also into vineyarde and whatsoeuer is right I will giue you And they went their way Againe hee went out about the sixth and ninth houre and did likewise And about the eleuenth houre he went out and found other standing idle and sayd vnto them Why stand ye here all the day idle They sayde vnto him Because no man hath hired vs. Hee saith vnto them Goe yee also into the vineyarde and whatsoeuer is right that shall ye receiue So when euen was come the Lorde of the vineyarde said vnto his Steward Call the labourers anb giue them their hire beginning at the last vntill the first And when they did come that came about the eleuēth houre they rceiued euery man a peny But when the first came also they supposed that they should haue receiued more and they likewise receiued euery man a peny And when they had receiued it they murmured against the goodman of the house saying These last haue wrought but one houre and thou hast made them equall with vs which haue borne the burden and heate of the day But he answered vnto one of them and said Friend I doe thee no wrong Diddest thou not agree with mee for a penie Take that thine is and goe thy way I will giue vnto this last euen as vnto thee Is it not lawfull for mee to doe as mee lusteth with mine owne goods Is thine eie euil because I am good So the last shal be first and the first shall be last For many be called but few be chosen The Sunday called Sexagesima The Collect. LOrd God which seest that wee put not our trust in any thing that we doe mercifully graunt that by thy power we may be defended against all aduersitie through Iesus Christ our Lord. The Epistle YE suffer fooles gladly 2. Cor. 11.19 seeing your
vocation and ministerie may truely and godly serue thee through our Lord Iesus Christ MErcifull God who hast made all men and hatest nothing that thou hast made nor wouldest the death of a sinner but rather that he should be conuerted and liue haue mercie vpon all Iewes Turkes Infidels and Heretikes and take from them all ignorance hardnesse of heart and contempt of thy word and so fetch them home blessed Lord to thy flocke that they may be saued among the remnant of the true Israelites and bee made one sold vnder one shepheard Iesus Christ our Lord who liueth and reigneth c. The Epistle THe Law which hath but a shadow of good things to come Heb. 10.1 and not the verie fashion of things themselues can neuer with those sacrifices which they offer yere by yere continually make the commers thereunto perfect For would not then those sacrifices haue ceased to haue beene offered because that the offerers once purged should haue had no more conscience of sinnes Neuerthelesse in those sacrifices is there mention made of sinnes euerie yeere For the blood of Oxen and Goates cannot take away sinnes Wherefore when hee commeth into the world hee sayth Sacrifice and offering thou wouldest not haue but a bodie hast thou ordeined mee Burnt offering also for sinne hast thou not allowed Then said I Loe I am here In the beginning of the booke it is written of mee that I should doe thy will O God Aboue when hee saith Sacrifice and offering and burnt sacrifices and sinne offerings thou wouldest not haue neither hast thou allowed them which yet are offered by the Lawe Then said hee Loe I am here to doe thy will O God he taketh away the first to establish the latter By the which will wee are made holy euen by the offering of the bodie of Iesu Christ once for all And euerie Priest is readie dayly ministring and offering oftentimes one maner of oblation which can neuer take away sinnes But this man after hee had offered one sacrifice for sinnes is set downe for euer on the right hand of God and from hencefoorth tarieth till his foes bee made his footestoole For with one offering hath hee made perfect for euer them that are santified The holy Ghost himselfe also beareth vs record euen when he told before This is the Testament that I will make vnto them After those dayes sayeth the Lord I will put my lawes in their hearts and in their minds will I write them and their sinnes and iniquities will I remember no more And where remission of these things is there is no more offering for sinnes Seeing therefore brethren that by the meanes of the blood of Iesu we haue libertie so enter into the holy place by the new liuing way which he hath prepared for vs through the vaile that is to say by his flesh And seeing also that wee haue an high Priest which is ruler ouer the house of GOD let vs draw nigh with a true heart in sure faith sprinkled in our hearts from an euil conscience and washed in our bodies with pure water Let vs keepe the profession of our hope without wauering for hee is faithfull that promised and let vs consider one another to the intent that we may prouoke vnto loue and to good workes not forsaking the fellowship that we haue among our selues as the maner of some is but let vs exhort one another and that so much the more because ye see that the day draweth nigh The Gospel WHen Iesus had spoken these words Ioh. 18.1 he went forth with his disciples ouer the brooke Cedron where was a garden into the which he then entred with his disciples Iudas also which betraied him knew the place For Iesus oftimes resorted thither with his disciples Iudas then after he had receiued a band of men and ministers of the high Priests and Pharisees came thither with lanternes and firebrands and weapons And Iesus knowing all things that should come on him went foorth and said vnto them Whome seeke yee They ansswered him Iesus of Nazareth Iesus said vnto them I am he Iudas also which betrayed him stood with them Assoone then as he had said vnto them I am he they went backward and fell to the ground Then asked he them againe Whome seeke yee They said Iesus of Nazareth Iesus answered I haue told you that I am he if yee seeke mee therefore let these goe their way that the saying might be fulfilled which he spake Of them which thou gauest mee haue I not lost one Then Simon Peter hauing a sword drewe it and smote the high Priests seruant and cut off his right eare The seruants name was Malchus Therefore saith Iesus vnto Peter Put vp thy sword into the sheath shall I not drinke of the cup which my father hath giuen me Then the companie and the captaine and the ministers of the Iewes tooke Iesus and bound him and led him away to Annas first for hee was father in law to Caiaphas which was the high Priest the same yeere Caiaphas was hee that gaue counsell to the Iewes that it was expedient that one man should die for the people And Simon Peter followed Iesus and so did another disciple That disciple was knowen to the high Priest and went in with Iesus into the palace of the high Priest But Peter stood at the doore without Then went out that other Disciple which was knowen to the high Priest and spake to the Damosell that kept the doore and brought in Peter Then sayd the Damosell that kept the doore vnto Peter Art not thou also one of this mans Disciples Hee sayde I am not The seruaunts and ministers stoode there which had made a fire of coales for it was colde and they warmed themselues Peter also stoode among them and warmed himselfe The high Priest then asked Iesus of his Disciples and of his doctrine Iesus answered him I spake openly in the world I euer taught in the Synagogue and in the Temple whither all the Iewes haue resorted and in secret haue I spoken nothing Why askest thou mee Aske them which heared mee What I saide vnto them Beholde they can tell what I said When hee had thus spoken one of the ministers which stoode by smote Iesus on the face saying Answerest thou the high Priest so Iesus answered him If I haue euill spoken beare witnesse of the euill but if I haue well spoken why smitest thou mee And Annas sent him bound vnto Caiaphas the high Priest Simon Peter stoode and warmed himselfe Then sayde they vnto him Art not thou also one of his Disciples Hee denied it and sayd I am not One of the seruants of the high Priest his cousin whose eare Peter smote off saide vnto him Did not I see thee in the garden with him Peter therefore denied againe and immediately the Cocke crewe Then led they Iesus from Caiaphas into the hall of iudgement It was in the morning and they themselues went not into
meeknesse temperance against such there is no law They truely that are Christs haue crucified the flesh with the affections and lusts The Gospel ANd it chanced as Iesus went to Hierusalem Luke 17.11 that he passed thorow Samaria and Galilee And as he entred into a certaine towne there met him tenne men that were lepers which stood afarre off and put foorth their voices and sayd Iesus master haue mercie on vs. When hee sawe them hee said vnto them Goe shewe your selues vnto the Priestes And it came to passe that as they went they were clensed And one of them when he saw that he was clensed turned backe againe and with a loud voice praised God and fell downe on his face at his feete and gaue him thankes And the same was a Samaritane And Iesus answered and said Are there not ten clensed but where are those nine There not found that returned againe to giue God prayse saue onely this stranger And he said vnto him Arise go thy way thy faith hath made thee whole The xv Sunday after Trinitie The Collect. KEepe we beseeth thee O Lorde thy Church with thy perpetuall mercie And because the frailtie of man without thee cannot but fal keepe vs euer by thy helpe and leade vs to all things profitable to our saluation through Iesus Christ our Lord. The Epistle YEsee how large a letter I haue written vnto you with mine own hand As many as desire with outward appearance to please carnally Gal. 6.11 the same constraine you to bee circumcised onely lest they should suffer persecution for the crosse of Christ for they themselues which are circumcised keep not the law but desire to haue you circucised that they might reioice in your flesh God forbid that I should reioice but in the crosse of our Lord Iesus Christ whereby the world is crucified vnto me I vnto the world For in Christ Iesu neither circumcision auaileth any thing at all nor vncircumcision but a new creature And as many as walke according vnto this rule peace be on them and mercie and vpon Israel that pertaineth to God From henceforch let no man put me to businesse for I beare in my body the markes of the Lord Iesu Brethren the grace of our Lord Iesus Christ bee with your spirit Amen The Gospel NO man can serue two masters For either he shal hate the one and loue the other Mat. 6.24 or els leane to the one and despise the other Ye can not serue God and Mammon Therefore I say vnto you Bee not careful for your life what ye shall eate or drinke nor yet for your body what raiment ye shall put on Is not the life more worth then meatē and the bodie more of value then raiment Behold the foules of the ayre for they sow not neither do they reape nor carie into the barnes and your heauenly Father feedeth them Are ye not much better thē they Which of you by taking carefull thought can adde one cubite vnto his stature And why care ye for raiment Consider the Lilies of the field how they grow they labour not neither do they spinne and yet I say vnto you that euen Salomon in all his royalty was not clothed like one of these Wherefore if God so clothe the grasse of the fielde which though it stand to day is to morrow cast into the fornace shall hee not much more doe the same for you O ye of little faith Therfore take no thought saying What shall wee eate or what shall wee drinke or wherewith shall wee bee clothed After all these things doe the Gentiles seeke For your heauenly Father knoweth that yee haue neede of all these things But rather seeke yee first the kingdome of God and the righteousnesse thereof and all these things shal be ministred vnto you Care not then for the morrow for to morrowe day shall care for it selfe Sufficient vnto the day is the trauaile thereof The xvj Sunday after Trinitie The Collect. LOrd we beseech thee let thy continual pitie clense and defend thy congregation and because it can not continue in safety without thy succour preserue it euermore by thy helpe and goodnesse through Iesus Christ our Lord. The Epistle I Desire that you faint not because of my tribulations that I suffer for your sakes Eph. 3.13 which is your praise For this cause I bow my knees vnto the Father of our Lord Iesus Christ which is Father of all that is called father in heauen earth that he would grant you according to the riches of his glory that ye may be strengthened with might by his spirit in the inner man that Christ may dwell in your hearts by faith that yee being rooted and grounded in loue might be able to comprehend with all Saints what is the bredth length depth and height and to knowe the excellent loue of the knowledge of Christ that yee might bee filled with all fulnesse which commeth of God Vnto him that is able to doe exceeding abundantly aboue all that wee aske or thinke according to the power that worketh in vs be praise in the congregation by Christ Iesus thorowout al generations from time to time Amen The Gospel AND it fortuned Luke 7.11 that Iesus went into a citie called Naim and many of his disciples went with him much people When he came nigh to the gate of the citie behold there was a dead man caried out which was the onelysonne of his mother and she was widowe and much people of the citie was with her And when the Lord saw her hee had compassion on her said vnto herm Weepe not And he came nigh and touched the coffin and they that bare him stood still And he said Yong man I say vnto thee Arise And he that was dead sate vp and began to speake And he deliuered him to his mother And there came a feare on them all and they gaue the glory vnto God saying A great Prophet is risen vp among vs and hath visited his people And this rumor of him went forth thorowout all Iury and thorowout all the regions which lie round about The xvij Sunday after trinitie The Collect. LOrd we pray thee that thy grace may alwayes preuent and follow vs and make vs continually to bee giuen to all good workes through Iesus Christ our Lord. The Epistle I Which am a prisoner of the Lordes exhort you that yee walke worthie of the vocation wherewith ye are called Eph. 4.1 with all lowlinesse and meekenesse with humblenesse of minde forbearing one another through loue be diligent to keepe the vnitie of the spirit through the bond of peace being one body one spirit euen as ye are called in one hope of your calling Let there be but one Lord one faith one baptisme one God and father of all which is aboue all and through all and in you all The Gospel IT chanced that Iesus went into the house of one of the chiefe Pharises
am the way and the Trueth and the Life No man commeth to the father but by me If yee had knowen me ye had knowen my father also And now ye know him and haue seene him Philip sith vnto him Lord shew vs the Father and it susficeth vs. Iesus saith vnto him Haue I beene so long time with you and yet hast thou not knowen me Philip he that hath seene me hath seene my Father and how sayest thou then Shew vs the Father Beleeuest not thou that I am in the Father the Father in me The words that I speake vnto you I speake not of my selfe but the Father that dwelleth in me is he that doeth the works Beleeue me that I am in the Father and the Father in me or els beleeue me for the workes sake Verely verely I say vnto you He that beleeueth on me the workes that I doe the same shall he doe also and greater workes then these shall hee doe because I got vnto my Father And whatsoever yee aske in my name that will I doe that the Father may bee glorified by the Sonne If ye shall aske any thing in my Name I will doe it S. Barnabe Apostle The Collect. LOrde almightie which hast endued thy holy Apostle Barnabas with singular gistes of the holy Ghost let vs not bee destitute of thy manifolde giftes nor yet of grace to vse them alway to thy honour and glorie through Iesus Christ our Lord. The Epistle TIdings of these things came vnto the eares of the congregation which was in Hirusalem And they sent forth Barnabas Act. 11.22 that hee should goe vnto Antioch Which when hee came and had seene the grace of God was glad exhorted them all that with purpose of heart they would contiunally cleaue vnto the Lord. For he was a good man and ful of the holy Ghost and of faith much people was added vnto the Lord. Then departed Barnabas to seeke Saul and when he had found him he brought him vnto Antioch And it chaunced that a whole yeere they had their conuersation with the congregation there and they taught much people insomuch that the disciples of Antioch were the first that were called Christen In those dayes came Prophets from the cities of Hierusalcm vnto Antioch And there stood vp one of them named Agabus and signified by the spirit that thre should bee great dearth throughout all the world which came to passe in the Emperour Claudius dayes Then the disciples euery man according to his ability purposed to send succour vnto the brethren which dwelt in Iurie which thing they also did and sent it to the Elders by the hands of Barnabas and Saul The Gospel THis is my commandement Ioh. 15.12 that ye loue together as I haue loucd you Greater loue hath no man then this that a man bestow his life for his friendes Yee are my friends if yee doe whatsoeuer I commaund you Henceforth call I not you seruants for the seruant knoweth not what his lorde doeth but you haue I called friends for al things that I haue heard of my Father I haue opened vnto you yee haue not chosen me But I haue chosen you and ordeined you to goe and bring forth fruite and that your fruite should remaine that whatsoeuer ye aske of the father in my Name he may giue it you Saint Iohn Baptist The Collect. ALmightie God by whose prouidenee thy seruant Iohn Baptist was wonderfully borne and sent to prepare the way of thy sonne our Sauiour by Preaching of penance make vs so to follow his doctrine and holy life that wee may truly repent according to his preaching and after his example constantly speake the trueth boldely rebuke vice and pattently suffer for the trueths sake through Iesus Christ our Lord. The Epistle BE of good cheare Esai 40.1 my people Dye prophets comfort my people faith your God comfort Hierusalem at the heart tell her that her trauaile is at an end that her offence is pardoned that she hath receiued of the Lordes hand sufficient corxectrion for all her sins A voice cried in the wildernes Prepare the way of the Lord in the wildernes make straight the path for our God in the desext Let all valleys be exalted and euery mountaine and hill be laid low What so is crooked let it be made straight and let the rough be made plaine fields For the glorie of the Lord shall appeare all flesh shal at once see it For why the mouth of the Lord hath spoken it The same voyce spake Now cry And the Prophet answered what shall I cry That all flesh is grasse and that all the goodlines thereof is as the floure of the field The grasse is withered tâ— floure falleth away Even so is the people as grasse when the breath of the Lord bloweth vpon them Neuertheles whether the gtrasse wither or that the floure fade away yet the worde of our God endureth for euer Go vp vnto the hie hill O Sion thou that bringest good tidings lift vp thy voice with power O thou preacher Hierusalem lift it vp without feare and say vnto the cities of Iuda Beholde your God behold the Lord God shall come with power and beare rule with his arme Behold hee bringeth his treasure with him and his workes goe before him He shal feede his flocke like an heardman hee shall gather the Lambes together with his arme and carie them in his bosome and shall kindly entreate those that beare yong The Gospel ELizabeths time came that shee should be deliuered Luk. 1.57 and shee brought forth a sonne And her neighbours and her cousins heard say howe the Lord had shewed great mercie vpon her and reioyced with her And it fortuned that in the eight day they came to circumcise the childe and called his name Zacharie after the name of his father And his mother answered and said Not to but his name shall be called Iohn And they said vnto her There is none of thy kinred that is named with this name And they made signes to his father how he would haue him called And he asked for writing tables and wrote fying His name is Iohn And they marueiled all And his mouth was opened immediatly and his tongue also and he spake and praised God And feare came on all them that dwelt nigh vnto him And all these sayings were noysed abroad throughout all the hie countrey of Iurie and they that heard them laide them vp in their hearts saying what maner of childe shall this bee And the hand of the Lord was with him And his father Zacharias was filled with the holy Ghost and prophesied saying Praysed be the Lord God of Israel for hee hath visited and redeemed his people and hath raysed vp a horne of saluation vnto vs in the house of his seruant Dauid euen as he promised by the mouth of his holy Prophets which were since the world began That weshould be saued from our enemies and from the
hand of all that hate vs. That hee would deale mercifully with our fathers and remember his holy Couenaunt that he would performe the oath which hee sware to our father Abraham for to giue vs. That we being deliuered out of the hands of our enemies might serue him without freare all the dayes of our life in such holinesse and righteousnesse as are acceptable for him And thou childe shall bee called the Prophet of the highest for thou shalt goe before the face of the Lord to prepare his wayes To giue knowledge of saluation vnto his people for the remission of sinnes through the tender mercie of our God whereby the day spring from an high hath visited vs. To giue light to them that sit in darknesse and in the shadowe of death and to guide our feete into the way of peace And the childe grew and waxed strong in spirit and was in wildernesse till the day came when he should shew himselfe vnto the Israelites Saint Peters day The Collect. ALmightie God which by thy sonne Iesus Christ hast giuen to thy Apostle S. Peter many excellent gifts and comandedst him earnestly to feede thy flocke make we beseech thee all Bishops and Pastours diligently to preach thy holy word and the people obediently to follow the same that they may receiue the crowne of euerlasting glorie through Iesus Christ our Lord. The Epistle AT the same time Acts 12.1 Herod the king stretched forth his hands to vexe certaine of the congregation and he killed Iames the brother of Iohn with the sword And because hee sawe it pleased the Iewes he proceeded further and tooke Peter also Then were the dayes of sweete bread And when hee had caught him he put him in prison also and deliuered him to foure quaternions of souldiers to bee kept intending after Easter to bring him foorth to the people And Peter was kept in prison but prayer was made without ceasing of the congregation vnto God for him And when Herod would haue brought him out vnto the people the same night slept Peter tweene two souldiers bound with two chaines and the keepers before the doore kept the prison And behold the Angel of the Lord was there present and a light shined in the habitation and he smote Peter on the side and stirred him vp saying Arise vp quickly And his chaines fell from his hands And the Angle said vnto him Gird thy selfe and binde on thy sandales And so hee did And hee faith vnto him East thy garment about thee and follow me And hee came out and followed him and wist not that it was trueth which was done by the Angel but though thee had seene a vision When they were past the first and secoud watch they came vnto the yron gate that leadeth vnto the citie which opened to them by the owne accord and they went out and passed through one streete and foorthwith the Angle departed from him And when Peter was come to himselfe hee said Now I know of a suretie that the Lord hath sent his Angel and hath deliuered me out of the hand of Herod and from all the waiting of the people of the Iewes The Gospel WHen Iesus came into the coastes of the Citie Mat. 16.13 which is called Cesarea Philippi he asked his disciples saying whom do men say that I the sonne of man am They sayde Some say that thou art Iohn Baptist some Elias some Ieremias or one of the Prophets Hee saith vnto them But whom say yee that I am Simon Peter answered and said Thou art Christ the sonne of the liuing God And Iesus answered and said vnto him Happie art thou Simon the sonne of Iohas for flesh and blood hath not opened that vnto thee but my father which is in heauen And I say vnto thee that thou art Peter and vpon this rocke will I build my congregation and the gates of hell shall not preuaile against it And I will giue vnto thee the keyes of the kingdome of heanen And whatsoeuer thou bindest in earth shall be bound in heauen and whatsoeuer thou loosest in earth shall bee loosed in heauen S. Iames the Apostle The Collect. GRant O mercifull God that as thine holy Apostle Iames leauing his father and all that he had without delay was obedient vnto the calling of thy Sonne Iesus Christ and followed him So we forsking all wordly and carnal affections may be euermore ready to follow thy commandements through Iesus Christ our Lord. The Epistle IN those dayes came Prophets from the Citie of Hierusalem Acts. 11.27 vnto Antioch And there stood vp one of them named Agabus and signified by the Spirite that there should bee great dearth throughout all the world which came to passe in the Emperour Claudius dayes Then the disciples euery man according to his habilitie purposed to send succour vnto the brethren which dwelt in Iewrie which thing they also did and sent it to the elders by the hands of Barnabas and Saul At the same time Herod the king stretched forth his hands to vexe certaine of the congregation And hee killed Iames the brother of Iohn with the sword and because hee saw it pleased the Iewes he proceeded further and tooke Peter also The Gospel THen came to him the mother of Zebedees children Mat. 20.20 with her sonnes worshipping him and desiring a certaine thing of him And hee said vnto her what wilt thou Shee said vnto him Grant that these my two sonnes may sit the one on the right hand and the other on the lest in they kingdome But Iesus answered and sayd yee wote not what yee aske Are yee able to drinke of the cup that I shall drinke of and to bee baptized with the baptisme that I am baptized with They saide vnto him wee are Hee said vnto them yee shall drinke in deede of my cup and be baptized with the baptisme that I am baptized with but to sit on my right hand and on my left is not mine to giue but it shall chaunce vnto them that it is prepared for of my father And when the ten heard this they disdained at the two brethren But Iesus called them vnto him and sayde yee knowe that the princes of the nations haue dominion ouer them and they that are great men exercise authoritie vpon them It shall not be so among you But whosoeuer will bee great among you let him bee your minister and whosoeuer will be chiefe among you let him be your seruant Euen as the sonne of man came not to bee ministred vnto but to minister and to giue his life a redemption for many S. Bartholomew Apostle The Collect. O Almightie and euerlasting God which hast giuen grace to thine Apostle Bartholomewe truely to beleeue and to preach the word graunt wee beseech thee vnto thy Church both to loue that hee beleeued and to preach that hee taught through Christ our Lord. The Epistle BY the handes of the Apostles were many signes and wonders shewed among the people
that is a righteous Iudge shall giue me at that day not to mee onely but to all them that loue his comming Doe thy diligence that thou mayest come shortly vnto me For Demas hath forsaken me and loueth this present world and is departed vnto Thessalonica Crescens is gone to Galatia Titus vnto Dalmatia onely Lucas is with me Take Marke and bring him with thee for he is profitable vnto me for the ministration And Tychicus haue I sent vnto Ephesus The cloke that I left at Troada with Carpus when thou commest bring with thee and the bookes but spectally the parchment Alexander the Coppersmith did me much evil the Lord reward him according to his vee ves of whom bee thou ware also for the hath greatly with sâ—ood our wordes The Gospel THe Lord appointed other seuentie and two also Luck 10.1 and sent them two and two before him into euery city and place whither he himselfe would come Therefore he said vnto them The haruenst is great but the labourers are few Pray ye therefore the Lord of the haruest to sende foorth labourers into his harusest Goe your wayes behold I send you forth as lambes among woulues Beare no Wallet neighter scrip nor shooes and salute noman by the way Into whatsoeuer house ye enter first say no man be to this house And if the sonne of peace be thre your peace shall rest vpon him if not if shall returne to you againe And in the same house tarie still eating and drinking such as they giue For the labourer is worthie of his reward Simon and Iude Apostles The Collect. ALmightie God which hast builded thy congregation vpon the foundation of the Apostles Prophets Iesus Christ himselfe being the head corner stone Graunt vs so to bee ioyned together in vnitie of spirit by their doctrine that we may be made an holy temple acceptable to thee through Iesus Christ our Lord. The Episile IVdas the seruant of Iesus Christ Inde 1. the brother of Iames to them which are called and sanctified in GOD the Father and preserued in Iesus Christ mercie vnto you and peace and loue be multiplied Beloued when I gaue all diligence to write vnto you of the common saluation it was needefull for mee to write vnto you to exhort you that yee should continually labour in the faith which was once giuen vnto the Saintes For there are certaine vngodly men craftily crept in of which it was written aforetime vnto such iuvgement They turne the grace of our God into wantonnesse and denie God which is the onely Lord and our Lord Iesus Christ My minde is therefore to put you in remembrance forasmuch as yee once know this how that the Lord after that hee had deliuered the people out of Egypt destroyed them which after beleeued not The angels also which kept not their first state but left their owne habitation hee hath reserued in euerlasting chaines vnder darknes vnto the indgement of the great day Euen as Sodom and Gomorrhe and the cities about them which is like maner defiled themselves with fornication and folowed strange slesh are set forth for an example and suffer the pain of eternall fire Like wife these being deceiued by dreames defile the flesh despise rulers and speake euill of them that are in authoritie The Gospel THis commaund I you Ioh. 15.17 that yee loue together If the world hate you yee know it hated mee before it hated you If yee were of the world the world would loue his owne howbeit because yee are not of the worlde but I haue chosen you out of the worlde therefore the worlde heateth you Remember the word that I sayd vnto you The seruant is not greater then the Lorde If they haue persecuted mee they will also persecute you If they haue kept my saying they will keepe yours also But all these things will they doe vnto you for my Names sake because they haue not knowen him that sent mee It I had not come and spken vnto them they should haue had no sinne but now haue they nothing to cloke their sinne withall Hee that hateth mee hateth my Father also If I had not done among them the workes which none other man did they should haue had no sinne but now haue they both seene and hated not onely me but also my father But this happeneth that the saying might be fulfilled that is written in theâ—e lawe They hated me without a cause But when the comforter is come whom I will send you from the Father euen the spirit of trueth which proceedeth of the Father he shall testifie of me And ye shal beare witnesse also because ye haue bene with me from the beginning All Saintes The Collect. ALmighty God which hast knit together thy elect in one Communion and fellowship in the mysticall body of thy sonne Christ our Lord graunt vs grace so to follow thy holy Saints in al vertuous and godly liuing that wee may come to those vnspeakeable ioyes which thou hast prepared for them that vnfainedly loue thee through Iesus Christ Lord. Amen The Epistle BEhol Apoc. 7.2 I Iohn saw another Angel ascend from the rising of the sunne which had the seale of the liuing God and he cryed with a loude voyce to the foure Angels to whom power was giuen to hurt the earth and the sea saying Hurt not the earth neigher the sea neither the trees till we haue sealed the seruants of our God in their foreheads And I heard the number of them which were sealed and there were sealed an hundred and fortie and foure thousand of all the tribes of the children of Israel Of the tribe of Iuda were sealed xii M. Of the tribe of Ruben were sealed xii M. Of the tribe of Gad were sealed xii M. Of the tribe of Aster were saled xii M. Of the tribe of Nephthalim were sealed xii M. Of the tribe of Manasses were sealed xii M. Of the tribe of Simeon were sealed xii M. Of the tribe of Leui were sealed xii M. Of the tribe of Isachar were sealed xii M. Of the tribe of Zabulon were sealed xii M. Of the tribe of Ieseph were sealed xii M. Of the tribe of Beniamin were sealed xii M. After this I beheld and loe a great multitude which no man can number of all nations and people and tongues stood before the seate and before the Lambe clothed with long white garments and Palmes in their hands and cryed with a loud voyce saying Saluation be ascribed to him that sitteth vpon the seate of our God and vnto the Lambe And all the Angels stood in the compasse of the seate and of the Elders and the foure beasts and fell before the seate on their faces and worshipped God saying Amen Blessing and glory and wisedome and thankes and honour and power and might be vnto our God for euermore Amen The Gospel IEsus seeing the people Maâ— 5.1 went vp into a mountaine and when hee was set his Disciples came
beloued forasmuch as all men bee conceiued borne in sinne and that our Sauiour Christ faith None can enter into the kingdome of God except hee bee regenerate and borne anew of water and of thr holy Ghost I beseech you to call vpon God the Father through our Lord Iesus Christ that of his vounteous mercie hee will graunt to these children that thing which by nature they cannot haue that they may bee baptized with water and the holy Ghost and reciued into Christes holy Church and be made liuely members of the same Then shall the Priest say Let vs pray ALmightie and euerlasting God which of thy great mercy diddest faue Noe and his family in the Arke from perishing by water and also diddest safly leade the children of Israel thy people through the red sea figuring thereby thy holy baptisme by the baptisme of thy welbeloued sonne Iesus Crist diddest sanctifie the flood Iordan all other waters to the mysticall washing away of fsainne we beseech thee for thine infinite mercies that thou wilt mercifully looke vpon these children sanctifie them and wash them with the holy Ghost that they being deliuered from thy wrath may be receiued into the Arke of Christs Church and being stedfast in faith ioyfull through hope and rooted in charitie may so passe the waues of this troublesome world that finally they may come to the land of eueriasting life there to raigne with thee world without ende through Iesus Christ our Lord. Amen ALmightie and immortall God the aid of all that need the helper of all that slee to thee for succour the life of them that beleeue and the resurrectiō of the dead we call Vpon thee for these insants that thay comming to thy holy Baptisme may receiue remission of their sinnes by spirituall regeneration Receiue them O Lord as thou hast promised by thy melbeloued sonne saying Aske and you shall haue seeke and you shall finde knocke and it shall be opened vnto you So giue now vnto vs that aske let vs that seeke finde open the gate vnto vs that knocke that these infantes may enioy the euerlasting benediction of thy heauenly washing and may come to the eternall kingdome which thou hast promised by Christ our Lord. Amen Then shall the Priest say Heare the words of the Gospel written by S. Marke in the tenth Chapter AT a certaine time they brought children to Christ that he should touch them and his disciples rebuked those that bought them But when Iesus saw it hee was displeased and said vnto them Suffer little children to come vnto mee and forbid them not for to such belongeth the kingdome of God Verely I say vnto you whosoeuer doth not receiue the kingdome of God as a little childe hee shall not enter therein And when hee had taken them vp in his armes hee put his hands vpon them and blessed them After the Gospel is read the Minister shall make this briefe exhortation vpon the words of the Gospel FRiends you heare in this Gospel the words of our Sauiour Christ that hee commanded the children to be brought vnto him how hee blamed those that woulde haue kept them from him how he exhorteth all men to follow their innocencie You perceiue howe by his outward gestuce and deede he declare his good will toward them for he imbraced them in his armes he laid his handes vpon them and blessed them Doubt ye not therefore but earnestly beleeue that he will like wise fauourably receiue these Present infants that he will imbrace them with the armes of his mercy that he will giue vnto them the blessing of eternall life and make them partakers of his euerlasting kingdome Wherefore we being thus perswaded of the good will of our heauenly Father toward these infants declared by his sonne Iesus Christ and nothing doubting but that he fauourably alloweth this charitable worke of ours in bringing the children to his holy baptisme let vs faithfully and deuoutly giue thankes vnto him and say ALmightie and euerlasting God heauenly Father wee giue thee humble thankes that thou hast vouchsafed to call vs to the knowledge of thy grace and faith in thee Encrease this knowledge and confirme this faith in vs euermore Giue thy holy spirit to these infants that they may bee borne againe and be made heires of euerlasting saluation through our Lord Iesus Christ who liueth and reigneth with thee and the holy spirit now and for euer Amen Then the Priest shall speake vnto the Godfathers and Godmothers on this wise WElbeloued friends ye haue brought these children here to be baptized ye haue prayed that our Lord Iesus Christ would vouchsafe to receiue them to lay his handes vpon them to blesse them to release them of their sinnes to giue them the kingdome of heauen and euerlasting life Ye haue hear also that our Lord Iesus Christ hath promised in his Gospel to grant all these things that ye haue prayed for which promise he for his part will most sarely keepe and performe Wherefore after this promise made by Christ these infants must also faithfully for their part promise by you that be their sureties that they will forsake the deuill and all his workes and constantly be leeue Gods holy word and obediently keepe his commandements Then shall the Priest demaund of the Godfathers and Godmothers these questions following Doest thou forsake the deuill and all his works the vaine pompe and glory of the world with al eouetous desires of the same the carnall desires of the flesh so that thou wilt not folow nor be led by them Answere I forsake them all Minister Doest thou beleeue in God the Father almightie maker of heauen and earth And in Iesus Christ his onely begotten Sonne our Lord And that hee was conceiued by the holy Ghost borne of the virgin Mary that he susstreb vnder Pontius Pilate was crucified dead buried that he went downe into hell and also did rise againe the third day that he afrended into heauen and sitteth at the right hand of God the Father almightie and from thence shall come againe at the end of the world to iudge the quicke and the dead And doest thou beleeue in the holy Ghost the holy Catholique Church the communion of Saintes the remission of sinnes the resurrection of the flesh and euerlasting life after death Answere All this I stedfastly beleeue Minister wilt thou be baptized in this faith Answere That is my desire Then shall the Priest say O Mercifull God graunt that the old Adam in these children may be so buried that the new man may be raised vp in them Amen Graunt that all carnall affections may dye in them and that all things belonging to the spirit may liue and grow in them Amen Grant that they may haue power and strength to haue victorie and to triumph against the deuil the world and the flesh Amen Grant that whosoeuer is here dedicated to thee by our office and ministerie may also bee indued with heauenly vertues
and euerlastingly rewarded through thy mercie O blesssed Lord God who doest liue and gouerue all things world without end Amen ALmighty euerliuing God whose most dearly beloued Sonne Iesus Christ for the forgiueness of our sinnes did shed out of his most precious side both water and blood and gaue commandement to his Disciples that they should goe teach all nations and baptize them in the name of the Father the Sonne and of the holy Ghost Regard we beseech thee the spplications of thy congregation and grant that all thy seruants which shall be baptized in this water may receiue the fulnesse of thy grace and euer remaine in the number of thy faithfull and elect children through Iesus Christ our Lord Amen Then the Priest shall take the child in his hands and aske the name And naming the child shall dip it in the water so it bediscreetly and warily done saying N. I baptize thee in the name of the Father and of the Sonne and of the holy Ghost Amen And if the childe be weake it shall suffice to powre water vpon it saying the foresaid words N. I baptize thee in the name of the Father and of the Sonne and of the holy Ghost Amen Then the Priest shall make a Crosse vpon the childes forehead saying WE receiue this childe into the Congregation of Christ flocke and doe signe him with the signe of the Crosse in token that here after he shall not be ashamed to confesse the faith of Christ crucified and manfully to fight vnder his banner against sinne the world and the deuill and to continue Christs faithfull souldier and seruant vnto his liues end Amen Then shall the Priest say SEeing now dearely beloued brethren that these children bee regenerate and grafted into the bodie of Christs congregation let vs giue thanks vnto God for these benefits and with one accorde make our prayers vnto Almightie God that they may leade the rest of their life according to this beginning Then shall be said Our Father Which art in heauen c. Then shall the Priest say WE yeeld thee heartie thanks most merciful father that it hath pleased thee to regenerate this infant with thy holy spirit to receiue him for thine owne child by adoption and to incorporate him into thy holy congregation And humbly wee beseech thee to graunt that he being dead vnto sinne and liuing vnto righteousnes and being buried with Christ in his death may crucifie the old man and vtterly abolish the whole body of sinne that as hee is made partaker of the death of thy sonne so he may be partaker of his resurrection so that finally with the residâ—e of thy holy Congregation hee may be inheritout of thine euerlasting kingdome through Christ our Lord Amen At the last ende the Priest calling the Godfathers and Godmothers together shall say this exhortation following FOrasmuch as these children haue promised by you to forsake the deuil and at his workes to beleeue in God and to serue him you must remember that it is your parts and dueties to see that these infants be taught so soone as they shall bee able to learne what a solemne vowe promise and profession they haue made by you And that they may know these things the better ye shall call vpon them to heare Sermons and chiefly you shall prouide that they may learne the Creede the Lords prayer and 〈◊〉 ten Commaundements in the English tongue and all other things which a Christian man ought to know and beleeue to his soules health and that these children may bee vertuously brought vp to leade a godly and a Christian life remembring alwayes that Baptisme doeth represent vnto vs our profession which is to follow the example of our Sauiour Christ and to be made like vnto him that as he died and rose againe for vs so should wee which are baptized die from sinne and rise againe vnto righteousnes continually mortifying all our euil and corrupt affections and dayly proceeding in all bertue and godlinesse of liuing The Minister that command that the children be brought to the Bishop to be confirmed of him so soone as they can say in their vulgar tongue the Articles of the faith the Lords prayer and the ten Commandements and be further instructed in the Catechisme set forth for that purpose according as it is there expressed ¶ Of them that are to be baptized in priuate houses in time of necessitie by the Minister of the Parish or any other lawfull Minister that can be procured The Pastours and Curates shall often admonish the people that they deferre not the Baptisme of Infants any longer then the Sunday or other Holy day next after the childe be borne vnlesse vpon a great and reasonable cause declared to the Curate and by him approued And also they shall warne them that without great cause necessitie they procure not their children to be baptized at home in their houses And when great need shall compell them so to do then Baptisme shal be administred on this fashion First let the lawfull Minister and them that be present call vpon God for his grace and say the Lords prayer if the time wil suffer And then the child being named by some one that is present the said lawfull Minister shal dip it in water or powre water vpon it saying these words N I baptize thee in the Name of the Father and of the Sonne and of the holy Ghost Amen And let them not doubt but that the childe so baptized is lawfully and sufficiently baptized and ought not to be baptized againe But yet neuerthelesse if the child which is after this sort baptized doe afterward liue it is expedient that it bee brought into the Church to the intent that if the Priest or Minister of the same parish did himselfe baptize that childe the Congregation may be certified of the true forme of Baptisme by him priuately before vsed Or if the childe were baptized by any other lawfull Minister that then the Minister of the Parish where the childe was borne or Christened shall examine and try whether the childe be lawfully baptized or no. In which case if those that bring any childe to the Church doe answere that the same childe is already baptized then shall the Minister examine them further saying By whom was the childe baptized Who was present when childe was baptized And because some things Essentiall to this Sacrament may happen to be omitteb through feare or haste in such times of extremitie therefore I demaund further of you With what matter was the child baptized With what words was the child baptized Whether thinke you the childe to bee lawfully and perfectly baptized And if the Minister shall finde by the answeres of such as bring the childe that all things were done as they ought to be then shall not he Christen the childe againe but shall receiue him as one of the slocke of the true Christian people saying thus I Certifie you that in this case all is
that by the grace of God they will euermore endeuour themselues faithfully to obserue and keepe such things as they by their owne mouth and confession haue assented vnto Secondly forasmuch as Confirmation is ministred to them that be baptized that by imposition of handes and Prayer they may receiue strengch and defence against all temptations to sinne and the assaults of the world and the deuill it is most meete to be ministred when children come to that age that partly by the frailtie of their owne flesh partly by the assaults of the world and the deuil they begin to be in danger to fall into sundry kinds of sinne Thirdly for that it is agreeable with the vsage of the Church in times past whereby it was ordained that Confirmation should be ministred to them that were of perfect age that they being instructed in Christes Religion should openly professe their owne faith and promise to be obedient vnto the will of God And that no man shall thinke that any detriment shall come to children by differing of their Confirmation hee shall know for trueth that it is certaine by Gods word that children being baptized haue all things necessary for their saluation and bevndoubtedly saued A Catechisme that is to say An instruction to be learned of euery childe before he be brought to be confirmed by the Bishop WHat is your name Answere N. or M. Question Who gaue you this name Answere My Godfather and Godmothers in my Baptisme wherein I was made a member of Christ the childe of God and an inheritour of the kingdome of heauen Question What did your Godfathers and Godmothers then for your Answere They did promise and vowe three things in my name First that I should forske the deuill and all his workes and pompes the vanities of the wicked world and all the sinfull lustes of the flesh Secondly that I should beleeue all the Articles of the Christian faith And thirdly that I should keepe Gods holy will and Commandements and walke in the same all the dayes of my life Question Doest thou not thinke that thou art bound to beleeue and to doe as they haue promised for thee Answere Yes verily and by Gods helpe so I will And I heartily thanke our heauenly Father that hee hath called mee to this state of saluation through Iesus Christ our Sauiour And I pray God to giue me his grace that I may continue in the same vnto my liues ende Question Rehearse the Articles of thy beliefe Answere I Beleeue in God the Father Almightie maker of heauen and earth And in Iesus Christ his onely Sonne our Lord which was conceiued by the holy Ghost borne of the Virgine Mary suffered vnder Pontius Pilate was crucified dead and buried hee descended into hell the thirde day hee rose againe from the dead hee ascended into heauen and sitteth at the right hand of God the Father Almighty From thence hee shall come to iudge the quicke and the dead I beleeue in the holy Ghost the holy Catholike Church the Communion of Saints the forgiuenesse of sinnes the resurrection of the body and the life euerlasting Amen Question What doest thou chiefly learne in these Articles of thy beliefe Answere First I learne to beleeue in God the Father who hath made me and all the world Secondly in God the Sonne who hath redeemed me and all mankinde Thirdly in God the holy Ghost who sanctifieth mee and all the elect people of God Question You said that your Godfathers and Godmothers did promise for you that you should keepe Gods Commandements Tell me bow many there bee Ansvvere Tenne Question Which be they Ansvvere THe same which God spake in the twentieth Chapter of Exodus saying I am the Lord thy God which haue brought thee out of the land of Egypt out of the house of boundage i. Thou shalt haue none other gods but mee ii Thou shalt not make to thy selfe any grauen image nor the likenesse of any thing that is in heauen aboue or in the earth beneath or in the water vnder the earth Thou shalt not bow downe to them nor worship them For I the Lord thy God am a ielous God and bisite the sinnes of the fathers vpon the children vnto the thirde and fourth generation of them that hate mee and shew mercy vnto thousands in them that loue mee and keepe my Commandements iii. Thou shalt not take the Name of the Lord thy God in vaine for the Lord wil not hold him guiltlesse that taketh his Name in vaine iiii Remember that thou keepe holy the Sabbath day Sixe dayes shalt thou labour and doe all that thou hast to do but the seuenth day is the Sabbath of the Lord thy God In it thou shalt doe no maner of worke thou and thy sonne and thy daughter thy man seruant and thy mayde seruant thy cattell and the stranger that is within thy gates For in sixe dayes the Lord made heauen and earth the sea and all that in them is and rested the seunth day wherefore the Lord blessed the seuenth day and halowed it v. Honour thy father and thy mother that thy dayes may bee long in the land which the Lord thy God giueth thee vi Thou shalt doe no murther vii Thou shalt not commit adulterie viii Thou shalt not steale ix Thou shalt not beare false witnesse against neighbour x. Thou shalt not couet thy neighboures house thou shalt not couet thy neighbous wife nor his seruant nor his mayde nor his oxe nor his asse nor any thing that is his Question What doest thou chiefly learne by these commaundements Ansvvere I learne two things My duetie towards God and my duetie towards my neighbour Question What is thy duetie towards God Ansvvere My duetie towards God is to beleeue in him to feare him and to loue him with all my heart with all my minde with al my soule and with all my strength To worship him to giue him thankes to put my whole trust in him to call vpon him to honour his holy Name and his word and to serue him truely all the dayes of mhy life Question What is thy duetie to wards thy neighbour Answere My duety towards my neighbour is to loue him as my selfe and to doe to all men as I would they should doe vnto mee To loue honour and succour my father and mother To honour and obey the king and his ministers To submit my selfe to all my gouernours teachers spirituall Pastours and masters To order my selfe lowly and reuerently to all my betters To hurt no body by word or deed To be true and iust in all my dealing To beare no malice nor hatred in my heart To keepe my handes from picking and stealing and my tongue from euill speaking lying and slandering To keepe my body in temperance sobernesse and chastitic Not to couet nor desre other mens goods but to learne and labour truely to get mine owne liuing and to doe my duetie in that state of life vnto the which it shall please
God to call mee Question My good childe knowe thhis that thou art not able to doe these things of thy selfe nor to walke in the comandements of God and to serue him without his speciall grace which thou must learne at all times to call for by diligent prayer Let me heare threfore if thou canst the Lords prayer Answere OUr Father which art in heauen hallowed be thy Name Thy kingdome come Thy will be done in earth as it is in heauen Giue vs this day our dayly bread And forgiue vs our trespasses as we forgiue them that trespasse against vs. And leade vs not into temptation but deliuer vs from euill Amen Question What desirest thou of God in this prayer Answere I desire my Lord God our heauenly Father who is the giuer of all goodnesse to send his grace vnto mee and to all people that wee may worship him serue him and obey him as we ought to doe And I pray vnto God that he will send vs all things that be needfull both for our soules and bodies and that hee will bee mercifull vnto vs and forgiue vs our sinnes and that it will please him to saue and defend vs in all dangers ghostly and bodily and that hee will keepe vs from all sunne and wickednesse and from our ghostly enemie and from euerlasting death And this I trust hee will doe of his mercy and goodnesse through our Lord Iesus Christ And therefore I say Amen So be it Question HOw many Sacraments hath Christ ordained in his Church Answere Two onely as generally necessary to saluation that is to say Baptisme and the Supper of the Lord. Question What meanest thou by this word Sacrament Answere I meane an outward and visible signe of an inward and spirituall grace giuen vnto vs ordained by Christ himselfe as a meanes whereby wee receiue the same and a pledge to assure vs thereof Question How many parts be there in a Sacrament Answere Two the outward visible signe and the inward spirituall grace Question What is the outward visible signe or forme in Baptisme Ansvvere Water wherein the person baptized is dipped or sprinkled with it In the Name of the Father and of the Sonne and of the holy Ghost Question What is the inward and spirituall grace Ansvvere A death vnto sinne and a new-birth vnto righteousnesse for being by nature borne in sinne and the children of wrath we are hereby made the children of grace Question What is required of persons to be baptized Ansvvere Repentance whereby they forsake sinne and faith wherby they stedfastly beleeue the promises of God made to them in that Sacrament Question Why theu are Infants baptized when by reason of their tender age they cannot performe them Ansvvere Yes they doe performe them by their Sureties who promise and vowe them both in their names which when they come to age themselues are bound to performe Question Why was the Sacrament of the Lords Suuppet ordained Ansvvere For the continuall remembrance of the Sacrifice of the death of Christ and the benefits which we receiue thereby Question What is the outward part or signe of the Lords Supper Answere Bread and Wine which the Lorde hath commaunded to be receiued Question What is the inward part or thing signified Answere The Body and Blood of Christ which are verely and indeed taken receiued of the faithfull the Lords Supper Question What are the benefits whereof we are partakers therby Answere The strengthening and refreshing of our soules by the body and blood of Christ as our bodies are by the bread wine Question What is required of them which come to the Lordes Supper Answere To examine themselues whether they repent them truely of their former sinnes stedfastly purposing to leade a newe life haue a liuely faith in Gods mercy through Christ with a thankefull remembrance of his death and be in charity with all men So soone as the children can say in their mother tongue the Articles of the faith the Lords prayer the tenne Commandements and also can answere to such questions of this short Catechisme as the Bishop or such as hee shall appoint shall by his discretion appose them in then shall they bee brought to the Bishop by one that shall be his Godfather or Godmother that euery childe may haue a witnesse of his confirmation And the Bishiop shall confirme them on this wise ⧠Confirmation or laying on of hands OUr helpe is in the Name of the Lord. Answere Which hath made Heauen and Earth Minister Blessed be the Name of the Lorde Answere Henceforth world without ende Minister Lorde heare our prayers Answere And let our crie come vnto thee Let vs pray ALmightie and euerliuing GOD who hast bouchsafed to regenerate these thy seruants by water and the holy Ghost and hast giuen vnto them forgiuenesse of all their sinnes strengthen them wee beseech thee O Lord with the holy Ghost the Comforter and daily encrease in them thy manifolde giftes of grace the spirit of wisedome and vnderstanding the spirit of counsaile and ghostly strenghth the spirit of knowledge and true godlinesse and fulfill them O Lord with the spirit of thy holy feare Amen Then the Bishop shall lay his hand vpon euery childe seuerally saying Defend O Lord this childe with thy heauenly grace that hee may continue thine for euer and daily increase in thy holy spirit more and more vntill hee come vnto thy euerlasting kingdome Amen Then shall the Bishop say Let vs pray ALmightie and euerliuing GOD which makest vs both to will and to do those things that be good and acceptable vnto thy Maiestie wee make our humble supplications vnto thee for these children vpon whome after the example of the holy Apostles wee haue layde our handes to certifie them by this signe of thy fauour and gracious goodnesse toward them let thy fatherly hand we beseech thee euer be ouer them let thy holy Spirite euer bee with them and so leade them in the knowledge and obedience of thy worde that in the end they may obtaine the euerlasting life through our Lord Iesus Christ who with thee and the holy Ghost liueth and reigneth one God world without end Amen Then the Bishop shall blesse the children saying thus The blessing of God Almightie the Father the Sonne and the holy Ghost bee vpon you and remaine with you for cuer Amen The Curate of euery Parish or some other at his appointment shall diligently vpon Sundayes and Holy dayes halfe an houre before Euensong openly in the Church instruct and examine so many children of his Parish sent vnto him as the time will serue and as he shall thinke conuenient in some part of this Catechisme And all Fathers Mothers Masters and Dames shall cause their children seruants and prentices which haue not learned their Catechisme to come to the Church at the time appointed and obediently to heare and be ordered by the Curate vntill such time as they haue learned all that is here appointed for them to
and thereto haue giuen and pledged their troth either to other and haue declared the same by giuing and receiuing of a Ring and by ioyning of hands I pronounce that they be man and wife together In the name of the Father of the Sonne and of the holy Ghost Amen And the Minister shall adde this blessing GOD the Father God the Sonne God the holy Ghost blesse preserue and keepe you the Lorde mercifully with his fauour looke vpon you and so fill you with all spirituall benediction and grace that you may so liue together in this life that in the worlde to come you may haue life euerlasting Amen Then the Minister or Clearkes going to the Lords table shall say or sing this Psalme following BLessed are al they that feare the Lord and walke in his wayes Beari omnes Psal 128. For thou shalt eat the labour of thy hands O well is thee and happy shalt thou be Thy wife shal be as the fruitfull Vine vpon the walles of thy house Thy children like the Oliue branches round about thy table Loe thus shall the man be blessed that feareth the Lord. The Lord from out of Sion shall so blesse thee that thou shall see Hierusalem in prosperitie all thy life long Yea that thou shalt see thy childrens children and peace vpon Israel Glory be to the Father and to the Sonne and to the holy Ghost As it was in the beginning is now and euer shal be world without ende Amen Or this Psalme GOD be merciful vnto vs Deus misereatur Psal 67 and blesse vs and shew vs the light of his countenance and be mercifull vnto vs. That thy way may be knowen vpon the earth thy sauing health among all nations Let the people prayse thee O God yea let all the people prayse thee O let the nations reioyce and be glad for thou shalt iudge the folke righteously gouerne the nations vpon the earth Let the people praise thee O God let all the people praise thee Then shall the earth bring foorth her increase and God men our olvne God shall giue vs his blessing God shal blesse vs and all the ends of the world shal feare him Glory be to the Father c. As it was in the beginning c. The Psalme ended and the man and the woman kneeling afore the Lordes Table the Priest standing at the Table and turning his face toward them shall say Lord haue mercie vpon vs. Answere Christ haue merry vpon vs. Minister Lord haue mercie vpon vs. ¶ Our Father which art in heauen c. And leade vs not into tempatation Answere But deliuer vs from euill Amen Minister O Lord saue thy seruant and thy handmaid Answere Which put their trust in thee Minister O Lord send them helpe from thy holy place Answere And euermore defend them Minister Be vnto them a towre of strength Answere From the face of their enemie Minister O Lord heare our prayer Answere And let our crie come vnto thee Minister O God of Abraham God of Isaac God of Iacob blesse these thy seruants and sow the seede of eternall life in their mindes that whatsoeuer in thy holy worde they shall profitably learne they may in deede fulfill the same Looke O Lord mercifully vpon them from heauen and blesse them And as thou diddest send thy blessing vpon Abraham and Sara to their great comfort So vouchsase to send thy blessing vpon these thy seruants that they obeying thy will and alway being in safetie vnder protection may abide in thy loue vnto their liues ende through Iesus Christ ou Lord. Amen This prayer next following shall be omitted where the woman is past childe birth O Mercifull Lord and heauenly Father by whose gracious gift mankinde is increased we beseech thee assist with thy blessing these two persons that they may both bee fruitfull in procreation of children and also liue together so long in godly loue and honestie that they may see their childrens children vnto the thirde and fourth generation vnto thy prayse and honour through Iesus Christ our Lord. Amen O God which by thy mighty power hast made all things of nought which also after other things set in order didst appoint that one of man created after thine owne image sinulitude woman should take her beginning and knitting them together didst teach that it should neuer bee lawfull to put asvnder those whom thou by Matrimonie hadst made one O God which hast consecrated the state of Matrimonie to sush and excellent my sterie that in it is signified represented the spirtuall marriage vnitie betlvixt Christ and his Church Looke mercifully vpon these thy seruants that both this man may loue his wife according to thy worde as Christ did loue his spouse the Church who gaue himselfe for it louing cherishing it euen as his owne flesh and also that this woman may be louing and amiable to her husband as Rachel wise as Rebecca faithful and obedient as Sara and in all quietnesse sobrietie peace be a follower of holy and godly matrons O Lord blesse them both and grant them to inharite thy euerlasting kingdome through Iesus Chraist our Lord. Amen Then shall the Priest say ALmighty God which at the beginning did create our first parents Adam and Eue and did sanctifie and ioyne them together in marriage powre vpon you the riches of his grace sanctifie and blesse you that yee may please him both in body and soule and liue together in holy loue vnto your liues end Amen Then shal begin the Communion And after the Gospel shal be said a Sermon wherein ordinarily so oft as there is any mariage the office of a man and wife shall bee declared according to holy Scripture Or if there bee no Sermon the Minister shall reade this that followeth ALl yee which be married or which intend to take the holy estate of Matrimonie vpon you heare what holy Scripture doeth say as touching the duetie of husbandes towards their wiues and wiues towards their husbands Saint Paul in his Epistle to the Ephesians the fift Chapter doeth giue this commandement to all married men Yee husbands loue your wiues euen as Christ loued the Church and hath giuen himselfe for it to sanctfie it purging it in the fountaine of water through the worde that he might make it vnto himselfe a glorious congregation not hauing spot or wrinckle or any such thing but that it should bee holy and blamelesse So men are bound to loue their owne wiues as their owne bodies He that loueth his owne wife loueth himselfe For neuer did any man hate his owne flesh but nourisheth and cherisheth it euen as the Lord doeth the congregation for we are members of his body of his flesh and of his bones For this cause shall a man leaue father mother and shall be ioyned vnto his wife and they two shall be one flesh This mysterie is great but I speake of Christ and of the congregation Neuerthelesse let euery
one of you so loue his owne wife euen as himselfe Like wise same Saint Paul writing to the Colossians Colos 3. speaketh thus to all men that be married Ye men loue your wiues and be not bitter vnto them Heare also what S. Peter the Apostle of Christ 1. Pet. 3. which was himselfe a maried man sayed vnto all men that are maried Yee husbands dwell with your wiues according to knowledge giuing honor vnto the wife as vnto the weaker vessel and as heires together of the grace of life so that your prayers be not hindred Hitherto yee haue heard the duetie of the hunsband toword the wife Now likewife ye wiues heare and learne your dueties towards your husbands euen as it is plainely set foorth in holy Scripture Saint Paul Ephes 5. in the forenamed Epistle to the Ephesians teacheth you thus Ye women submit your selues vnto your owne husbands as vnto the Lord. For the husband is the wiues head euen as Christ is the head of the Church and hee is also the Sauiour of the whole body Therefore as the Church or Congregation is subiect vnto Christ So likewise let the wiues also be in subietion vnto their owne hubands in all things And againe hee sayth Let the wife reuerence her husband And in his Epistle to the Colossians S. Paul giueth you this short lesson Ye wiues submit your selues vnto your owne husbands as it is conuenient in the Lord. Saint Peter also doth instruct you very godly thus saying Let wiues be subiect to their owne husbandes so that if any obey not the worde they may bee wonne without the worde by the conuersation of the wiues while they beholde your chaste conuersation coupled with feare Whole apparell let it not bee outward with broyded haire and trimming about with golde either in putting on of gorgeous apparell but let the hid man which is in the heart bee without all corruption so that the spirite be milde and quiet which is a precious thing in the sight of God For after this maner in the olde time did the holy women which trusted in God apparell themselues being subiect to their owne husbandes as Sara obeyed Abraham calling him Lord whose daughters yee are made doing well and not being dismayed with any feare The new married persons the same day of their marriage must receiue the holy Communion The order for the visitation of the sicke The Priest entring into the sicke persons house shall say ¶ Peace be in this house and to all that dwell in it When he commeth into the sicke mans presence he shall say kneeling downe REmember not Lorde our iniquities nor the iniquities of our forefathers Spare vs good Lord spare thy people whome thou hast redeemed with thy most precious blood and bee not angry with vs for euer Lord haue mercie vpon vs. Christ haue mercie vpon vs. Lord haue mercie vpon vs. ¶ Our Father which art in heauen c. And leade vs not into temptation Answere But deliuer vs from euill Ameu Minister O Lord saue thy seruant Answere Which putteth his trust in thee Minister Send him helpe from thy holy place Answere And euermore mightily defend him Minister Let the enemie haue none aduantage of him Answere Nor the wicked approch to hurt him Minister Be vnto him O Lord a strong towre Answere From the face of his enemie Minister O Lord heare our prayers Answere And let our crie come vnto thee Minister O Lord looke downe from heauen beholde visite and relieue this thy seruant Looke vpon him with the eyes of thy mercy giue him comfort and sure confidence in thee defend him from the danger of the enemie and keepe him in perpetuall peace and safetie through Iesus Christ our Lord. Amen HEare vs Almightie and most mercifull God and Sauiour extende thy accustomed goodnesse to this thy seruant which is grieued with sickenesse visite him O Lorde as thou diddest visite Peters wiues mother and the Captaines seruant So visite and restore to this sicke pecson his former health if it bee thy will or els giue him grace so to take thy visitation that after this paineful life ended he may dwell with thee in life euerlasting Then shall the Minister exhort the sicke person after this forme or other like DEarely beloued know this that Almightie God is the Lord of life and death and ouer all things to them perteyning as youth strength health age weakenesse sickenes Wherefore whatsoeuer your sikenesse is know you certainely that it is Gods visitation And for what cause so euer this sicknesse is sent vnto you whether it be to try your patience for the example of other and that your faith may bee found in the day of the Lord laudable glorious honourable to the increase of glory and endlesse felicitie or els it be sent vnto you to correct and amend in you whatsoeuer doeth offend the eyes of your heauenly Father know you certainly that if you truely repent you of your sinnes and beare your sicknesse patiently trusting in Gods mercy for his deare Sonne Iesus Christes sake and render vnto him humble thankes for his fatherly visitation submitting your selfe wholly vnto his will it shall turne to your profite and helpe you foward in the right way thatleadeth vnto life euerlasting If the person visited be very sicke then the Curate may ende his ex hortation in this place Take therefore in good woorth the chastisement of the Lorde For whom the Lorde loueth hee chastiseth yea as Saint Paul saith he scourgeth euery sonne which hee receiueth If ye endure thastisement he offreth himself vnto you as vnto his owne children What sonne is he that the father chastiseth not If ye be not vnder correction where of all true children children are partakers then are yee bastards not children Therfore seeing that when our carnall fathers do correct vs we reuerently obey them shall we not now much rather be obedient to our spirituall Father so liue And they for a few dayes doe chastise vs after their owne pleasure but he doeth chastise vs for our profite to the intent hee may make vs partakers of his holines These words good brother are Gods wordes and written in holy Scripture for our comfort and instruction that wee should patiently and with thankesgiuing beare our heauenly Fathers correction whensoeuer by any maner of aduersitie it shall please his gracious goodnesse to visite vs. And there should be no greater comfort to Christian persons then to bee made like vnto Christ by suffering patiently aduersities troubles sickenesses For he himselfe went not vp to ioy but first hee suffered paine he entred not into his glory before he was crucified So truely our way to eternall ioy is to suffer here with Christ and our doore to enter into eternall life is gladly to die with Christ that we may rise againe from death and dwel with him in euerlasting life Now therefore taking your sickenesse which is thus profitable for you patiently I
also himselfe bee subject vnto him that put all things vnder him that God may be all in all Else what doe they which are baptized ouer the dead if the dead rise not at all Why are they then baptized ouer them yea and why stand we alway then in ieopardie By our reioycing which I haue in Christ Iesu our Lord I die dayly That I haue fought with beastes at Ephesus after the maner of men what aduantageth it mee if the dead rise not againe Let vs eate and drinke for tomorow wee shall die Bee not yee deceiued euill words corrupt good maners Awake truely out of sleepe and sinne not For some haue not the knowledge of God I speake this to your shame But some man will say How arise the dead With what body shall they come Thou foole that which thou sowest is not quickened except it die And what sowest thou Thou sowest not that body that shall bee but bare corne as of wheat or some other but God giueth it a body at his pleasure to euery seed his owne body All flesh is not one maner of flesh but there is one maner of flesh of men another maner of flesh of beastes another of fishes another of birdes There are also celestiall bodies and there are bodies terrestriall But the glorie of the celestiall is one and the glory of the terrestrial is another There is one maner glorie of the Sunne and another glorie of the Moone and another glorie of the Starres For one Starre differeth from another in glorie So is the resurrection of the dead It is sowen in corruption it riseth againe in incorruption It is sowen in dishonour it riseth againe in honour It is sowen in weaknesse it riseth againe in power It is sowen a naturall bodie it riseth againe a spirituall body There is a naturall bodie and there is a spirituall bodie As it is also written The first man Adam was made a liuing soule and the last Adam was made a quickening spirite Howbeit that is not first which is spirituall but that which is naturall and then that which is spirituall The first man is of the earth earthie The second man is the Lord from heauen heauenly As is the earthie such are they that be earthy And as is the heauenly such are they that are heauenly And as wee haue borne the image of the earthie so shall wee beare the image of the heauenly This say I brethren that flesh and blood cannot inherite the kingdome of God neither doeth corruption inherite incorruption Behold I shew you a mystery we shal not all sleepe but we shall all be changed and that in a moment in the twinckling of an eye by the last trumpe For the trumpe shall blow and the dead shall rife incorruptible and we shall bee changed For this corruptible must put on incorruption and this mortall must put on immortality When this corruptible hath put on incorruption and this mortall hath put on immortalitie then shall be brougt to passe the saying that is written Death is swallowed vp into victory Death where is thy sting Hell where is thy victorie The sting of death is sinne and the strength of sinne is the law But thankes be vnto God which hath giuen vs victorie through our Lorde Iesus Christ Therefore my deare brethren bee yee stedfast and vnmooueable alwayes rich in the worke of the Lorde forasmuch as yee know how that your labour is not in vaine in the Lord. The Lesson ended the priest shall say Lord haue mercie vpon vs. Christ haue mercy vpon vs. Lord haue mercy vpon vs. ¶ Our Father which art in heauen c. And leade vs not into temptation Answere But deliuer vs from evil Amen The Priest ALmightie God with whom doe liue the spirits of them that depart hence in the Lorde and in whom the soules of them that be elected after they bee deliuered from the burden of the flesh be in ioy felicitie wee giue thee hearty thanks for that it hath pleased thee to deliuer this N. our brother out of the miseris of this sinfull world beseeching thee that it may please thee of thy gracious goodnesse shortly to accomplish the number of thine elect and to hasten thy kingdome that we with this our brother all other departed in the true faith of thy holy Name may haue our perfect consummation and blisse both in body and soule in thy eternall and euerlasting glorie Amen The Collect. O Mercifull God the Father of our Lord Iesus Christ who is the resurrection and the life in whom whosoeuer beleeueth shall liue though hee die and whosoeuer liueth and beleeueth in him shall not die eternally who also taught vs by his holy Apostle Paul not to be sorie as men without hope for them that sleepe in him we meekely beseech thee O Father to raise vs from the death of sinne vnto the life of righteousnesse that when we shall depart this life wee may rest in him as our hope is this our brother doeth and that at the generall resurrection in the last day wee may bee found acceptable in thy sight and receiue that blessing which thy welbeloued sonne shall then pronouce to all that loue and feare thee saying Come yee blessed children of my Father receiue the kingdome prepared for you from the beginning of the world Graunt this we beseech thee O mercifull Father through Iesus Christ our Mediatour and Redeemer Amen The thankesgiuing of women after childbirth commonly called the Churching of women The woman shall come into the Church and there shall kneele downe in some conuenient place nigh vnto the place where the Table standeth and the Priest standing by her shal say these words or such like as the case shall require FOrasmuch as it hath pleased Almightie God of his goodnesse to giue you safe deliuerance and hath preserued you in the great danger of childe-birth ye shall therefore giue heartie thanks vnto God and pray Then shall the Priest say this Psalme I Haue lifted vp mine eyes vnto the hils from whence commeth my helpe Psal 121. My helpe commeth euen from the Lord which hath made heauen and earth Hee will not suffer thy foote to bee mooued and he that keepeth thee will not sleepe Behold hee that keepeth Israel shall neither slumber nor sleepe The Lord himselfe is thy keeper the Lord is thy defence vpon thy right hand So that the Sunne shall not burne thee by day nor the Moone by night The Lord shall preserue thee from all euill yea it is euen he that shall keepe thy soule The Lord shall preserue thy going out and thy comming in from this time forth for euermore Glorie be to the Father and to the Sonne c. As it was in the beginning is now c. Lord haue mercie vpon vs. Christ haue mercye vpon vs. Lord haue mercie vpon vs. ¶ Our Father which art in heauen c. And leade vs not into temptation Answere But deliuer vs from euill Priest O
Lord saue this woman thy seruant Answere Which putteth her trust in thee Priest Be thou to her a strong towre Answere From the face of her enemie Priest Lord heare our prayer Answere And let our crie come vnto thee Priest Let vs pray O Almightie GOD which hast deliuered this woman thy seruant from the great paine and perill of child birth graunt we beseech thee most mercifull Father that shee through thy helpe may both faithfully liue and walke in her vocatiion according to thy will in this life present and also may bee partaker of euerlasting glory in the life to come through Iesus Christ our Lord. Amen The woman that commeth to giue her thankes must offer accustomed offerings and if there bee a Communion it is conuenient that she receiue the holy Communion A Commination against sinners With certaine prayers to be vsed diuers times in the yeere After Morning prayer the people being called together by the ringing of a bell and assembled in the Church the English Lâ—â—â—ie shal be sayd after the accustomed maner which ended the Priest shall goe into the pulpit and say thus BRethren in the primitue Church there was a godly discipline that at the beginning of Lent such persons as were notorious sinners were put to open penance punished in this world that their soules might bee saued in the day of the Lord and that other admonished by their example might bee the more afraid to offend In the stead whereof vntil the sayd discipline may be restored againe which thing is much to be wished it is thought good that at this time in your presence should bee read the generall sentences of Gods cursing against impenitent sinners gathered out of the xxvii Chapter of Deuteronomie and othen places of Scripture and that yee should answere to euery sentence Amen to the intent that you being admonished of the great indignation of God against sinners may thy rather be called to earnest and true repentance and may walke more warily in these dangerous dayes fleeing from such vices for the which yee affirme with your owne mouthes the curse of God to be due Cursed is the man that maketh any carued or molten image an abomination to the Lord the worke of the hands of the craftesman and putteth it in a secret place to worshipst And the people shall answere and say Amen Minister Cursed is he that curseth his father and mother Answere Amen Minister Cursed is he that remoueth away the marke of his neighbours land Answere Amen Minister Cursed is hee that maketh the blinde to goe out of his way Answere Amen Minister Cursed is hee that letteth in indgement the right of the stranger of them that be fatherlesse and of widowes Answere Amen Minister Cursed is he that smiteth his neighbour serretly Answere Amen Minister Cursed is he that lieth with his neighbours wife Answere Amen Minister Cursed is hee that taketh reward to slay the soule of innocent blood Answere Amen Minister Cursed is hee that putteth his trust in man and taketh man for his defence and in his heart goeth from the Lord. Answere Amen Minister Cursed are the vnmercifull the fornicatours and adulterers and the couetous persons the worshippers of images slanderers drunkards and extortioners Answere Amen Minister NOw seeing that all they bee accursed as the Prophet Dauid beareth witnesse which doe erre and goe astray from the commaundements of God Psal 119. let vs remembring the dreadfull iudgement hanging ouer our heads and being alwaies at hand returne vnto our Lord God with al contrition and meeknesse of heart bewayling and lamenting our sinfull life knowleding and confessing our offences and seeking to bring foorth worthie fruites of penance For now is the Axe put vnto the roote of the trees Matt. 3. so that euery tree that bringeth not foorth good fruite is he wen downe and cast into the fire Heb. 11 It is a fearefull thing to fall into the hands of the liuing God he shall power downe raine vpon the sinners snares fire and brimstone storme and tempest Psal 10. this shall bee their portion to drinke For loe the Lord is commen out of his place Esai 26 to visite the wickednesse of sueh as dwell vpon the earth Mala. 3. But who may abide the day of his comming Who shall bee able to endure when he appeareth His fan is in his hand Matt. 3. and he will purge his floore and gather his wheate into the barne but he will burne the chaffe with vnquenchable fire The day of the Lord commeth as a theefe in the night and when men shall say Peace and all things are safe then shall sudden destruction come vpon them as sorrow commeth vpon a woman traueiling with childe and they shall not escape Then shall appeare the wrath of God in the day of vengeance Rom. 2. which obsrinate sinners through the stubbernnesse of their heart haue heaped vnto themselues which despised the goodnesse patience and long sufferance of God when he called them continually to repentance Then shall they call vpon me saith the Lord but I will not heare Prou. 1. they shall seeken mee early but they shall not finde mee and that because they hated knowledge and receiued not the feare of the Lord but abhorred my counsell and despised my correction Then shall it bee too late to knocke When the doore shalt bee shut and too late to crie for mercie When it is the time of iustice O terrible voyce of most iust iudgement which shalt bee pronounced vpon them Matt. 25. when it shalt be said vnto them Goe yee cursed into the fire euerlasting Which is prepared for the Deuill and his angels 2 cor 6. Therefore brethren take wee heede betime while the day of saluation lasteth for the night commeth when none can Worke Iohn 9. but let vs while we haue the light beleeue in the light and Walker as the children of the light that We be not cast into the vtter darknesse Matt. 25. Where is Weeping and gnashing of teeth Let vs not abuse the goodnes of God Which calleth vs mertifully to amendement and of the endlesse pitie promiseth vs forgiuenesse of thatt Which is past if with a Whole minde and true heart Wereturne vnto him Esai i For though our sinnes bee as red as searlet they sall be as White as snow and though they be like purple yet shal they be as White as wooll Eze. 28. Turne you cleane saith the Lord from all your wickedesse and your snne shalt not be your destruction Cast a way from yon al your vngodlines that ye haue done make you new hearts and a new spirit Wherefore will ye die O ye honse of Is rael seeing that I haue no pleasure in the death of him that dieth saith the Lord God turne you then and yee shalt liue i. Iohnz Athough we haue ssinned yet haue we an aduocate with the father Iesus Christ the righteous and
and cast away their tordes from vs. He that dwelleth in heauen shalt laugh them to scorne the Lord shalt haue them in derision Then shalt he speake vnto them in his wrath and vexe them in his fore displeasure Yet haue I set my king vpon my holy hill of Sion I will preach the lawe where of the Lorde hath sayd vnto me thou art my sonne this day haue I begotten thee Desire of mee and I shalt giue thee the heathen for thine inheritance and the vttermost parts of the earth for thy possession Thou shalt bruise them with a rodde of yron and breake them in pieces like a potters vessell Be wise now therefore Dye kings be learned ye that are iudges of the earth Serue the Lord in feare and reioyce vnto him with reuerence Kisse the Some lest he be angry and so ye penrish from the right way if his wrath be kindled yea but a little blessed are all they that put their trust in him Domine quid Psal iij LOrd how are they increased that trouble mee many are they that rise against me Many one there be that say of my soule there is no help for him in his God But thou O Lord art my defender thou art my worship and the lifter vp of my head I did call vpon the Lord with my voice and hee heard me out of his holy hill I layd mee downe and slept and rose vp agaie for the Lord sustained me I will not be afraid for ten thousands of people that haue set themselues against me round about Vp Lord and helpe mee O my God for thou smitest all mine enemies vpon the cheeke bone thou hast broken the teeth of the vngodly Saluation belongeth vnto the Lorde and the blessing is vpon the people Cum inuocarem Psal iiij Heare me When I call O God of my righteousnesse for thou hast set me at libertie When I was in trouble haue mercie vpon me and heacken vnto my prayer O yee sonnes of men how long Will yee blaspheme mine honour and haue such pleasure in vanitie and seeke after leasing Know this also that the Lorde hath thosen to himselfe the man that is godly When I call vpon the Lorde he will heare me Stand mawe and sinne not commune with your owne heart and in your chamber and be still Offer the sacrifice righteousnesse and put your trust in the Lord. There be many that say who will shew vs any good Lord list thou vp the light of thy countenance vpon vs. Thou hast put gladenesse in my heart since the time that their corne and wine and oyle increased I will lay mee downe in peace and take my rest for it is thou Lord onely that makest me dwell in safetie Verba mea auribus Psal 5 POnder my Words O Lord consider my meditation O hearken thou vnto the voice of my calling my king and my God for vnto thee will I make my prayer My voice shalt thou heare betimes O Lord earely in the morning wil I direct my prayer vnto thee and will looke vp For thou art the God that hast no pleasure in wickednesse neither shalt any euill dwell with thee Such as be foolish shal not stand in thy sight for thou hatest all them that worke vanitie Thou shalt destroy them that speake leasing the Lorde will abhorxe both the blood thirstie and deceitfull man But as for me I will come into thy house euen vpon the multitude of thy mercie and in thy feare will I worship toward thy holy Temple Leade me O Lord in thy righteousinesse because of mine enemies make thy way plame before my face For there is no faithfulnesse in his mouth their inwarde parts are very wickednesse Their throate is an open sepulchre they flatter with their tongue Destroy thou them O God let them perish through their owne imaginations cast them out in the multitude of their vngodlinesese for they haue rebelled against thee And let all them that put their trust in thee reioyce they shalt euer be giuing of thankes because thou defendest them they that loue thy Name shalt be Ioyfull in thee For thou Lorde wilt giue thy blessing vnto the righteous and with thy fauourable kindnesse wilt thou defend him as with a shield Domine ne in furore Psal vj. O Lorde rebuke mee not in thine indignation Euening prayer neither chasten mee in thy displeasure Have mercy vpon me O Lord for I am weake O Lorde heale me for my bones are vexcd My soule is also fore troubled but Lord how long wilt thou punish me Turne thee O Lord and deliuer my soule Oh saue me for thy mercies sake For in death no man remembreth thee and who will giue thee thankes in the pit I am wearie of my groning euery night Wash I my ved and water my couch with my teares My beautie is gone for very trouble and worne away because of all mine enemies Away from mee all ye that worke vanitie for the Lorde hath heard the voice of my weeping The Lord hath heard my petition the Lord will receiue my prayer All mine enemies shalt be confonnded and sore vexed they shalt be turned backe and put to shame suddenly Domine Deus meus Psal vij O Lorde my God in thee haue I put my trust saue mee from all them that petsecute me and deliuer me Least he deuoure my soulce like a lion and teare it in pieces While there is none to helpe O Lorde my God if I haue done any such thing or if there be any wickednesse in my hands If I haue rewarded euill vnto him that dealt friendly with mee yea I haue deliuered him that Without any cause is mine enemie Then let mine enemie persecute my soule and take mee yea let him tread my life downe vpon the earth and lay mine honour in the dust Stand vp O Lord in thy wrath and lift vp thy selfe because of the indignation of mine enemies arise vp for mee in the iudgement that thou hast commanded And so shalt the congregation of the people come about thee for their sakes therefore lift vp thy selfe againe The Lord shalt iudge the people giue sentence with me O Lord according to my righteousuesse and according to the innocencie that is in me O let the wickednesse of the vngodly come to an end but guide thou the iust For the righteous God trieth the very hearts and reines My helpe commeth of God which preseructh them that are true of heart God is a righteous iudge strong and patient and God is prouoked cuery day If a man will not turne he will whet his sword he hath bent his bow and made it readie He hath prepared for him the instruments of death he ordeineth his arrowes against the persecuters Behold he trauaileth with inischiefe hee hath conceiued sorow and brought foorth vngodlinesse He hath grauen and digged vp a pit and is fallen himselfe into the destruction that he made for other For his trauaile shalt come vpon his owne head and
them at rest The words of the Lord are pure words euen as the siluer which from the earth is tried purified seuen times in the fire Thou shalt keepe them O Lord thou shalt preserue him from this generation for euer The vngodly walke on euery side when they are exalted the children of men are put to rebuke Vsquequo Domine Psal xiij HOw long wilt thou forget mee O Lord for euer how long wilt thou hide thy face from me How long shalt I seeke counsell in my soule and be so vexed in mine heart howe long shalt mine enemies triumph ouer me Consider and heare mee O Lorde my God lighten mine eyes that I sleepe not in death Left mine enemie say I haue preuailed against him for if I be cast downe they that trouble me will reioyce at it But my trust is in thy mercy and my heart is ioyfull in thy saluation I wil sing of the Lord because he hath delt so louingly with me yea I wil praise the name of the Lord most highest Dixit insipiens Psal xiiij THe foole hath said in his heart there is no God They are corxupt and become abominable in their doings there is not one that doeth good no not one The Lorde looked downe from heauen vpon the children of men to see if there were any that would vnderstand and seeke after God But they are all gone out of the way they are altogether become abominable there is none that doeth good no not one Their throat is an open sepulchre with their tongues haue they deceiued the poison of aspes is vnder their lips Their mouth is full of cursing and bitternesse their feete are swift to shed blood Destruction and vnhappinesse is in their wayes the way of peace haue they not knowen there is no feare of God before their eyes Haue they no knowledge that they are all such workers of mischiefe eating vp my people as it were bread And call not vpon the Lorde there were they brought in great feare euen where no feare was for God is in the generation of the righteous As for you yee haue made a mocke at the counsaile of the poore because he putteth his trust in the Lord. Who shalt giue saluation vnto Israel out of Sion when the Lorde turneth the captiuitie of his people then shalt Iacob reioyce and Israel shal be glad Domine quis habitabit Psal xv LOrd who shalt dwell in thy tabernacle Morning prayer or who shalt rest vpon thy holy hill Euen he that leadeth an vncorrupt life and both the thing which is right and speaketh the tructh from his heart Hee that hath vsed no deceit in his tongue nor done enill to his neighbour nor hath not slandered his neighbours Hee that setteth not by himselfe but is lowly in his owne eyes and maketh much of them that feare the Lord. Hee that sweareth vnto his neighbour and disappointeth him not though it Were to his owne hinderance He that hath not giuen his money vpon vsurie nor taken reward against the innocent Who so doeth thrse things shalt neuer fall Conserua me Psal xvj PReserue me O God for in thee haue I put my trust O my soule thou hast said vnto the Lord thou art my God my goods are nothing vnto thee All my delight is vpon the saints that are in the earth and vpon such as excell in vertue But they that runne after another god shalt haue great trouble Their drinke offerings of blood will I not offer neither make mention of their names within my lips The Lord himselfe is the portion of mine inheritance and of my cup thou shalt maintaine my lot My lot is fallen vnto me in a faire ground yea I haue a goodly heritage I will thanke the Lord for giuing me warning my reines also chasten me in the night season I haue set God alwayes before me for hee is on my right hand therefore I shalt not fall Wherefore my heart was glad and my glory reioyced my flesh also shalt rest in hope For Why thou shalt not leaue my soule in hell neither shalt thou suffer thine Holy one to see corruption Thou shalt she we me the path of life in thy presence is the fulnesse of ioy and at thy right hand there is pleasure for euermore Exaudi Domine iustitiam Psal xvij HEare the right O Lorde consider my complaint and hearken vnto my prayer that goeth not out of fayned lippes Let my sentence come forth from thy presence and let thine eyes looke vpon the thing that is equall Thou hast prooded and visited mine heart in the night feason thou hast tried me and shalt finde no wickednesse in me for I am vtterly purposed that my mouth shalt not offend Because of mens workes that are done against the wordes of my lips I haue kept me from the wayes of the destroyer O holde thou vp my goings in thy pathes that my footesteps slip not I haue called vpon thee O God for thou shalt heare mee encline thine eare to me and hearken vnto my words Shew thy maruellous louing kindnesse thou that art the Sauiour of them which put their trust in thee from such as resist thy right hand Keepe mee as the apple of an eye hide me vnder the shadow of thy wings From the vngodly that trouble mee mine enemies compasse me round about to take away my foule They are inclosed in their owne fat and their mouth speaketh proud things They lie waiting in our way on cuery side turning their eyes downe to the ground Like as a Lion that is greedie of his pray and as it were a lions whelpe lurking in secret places Vp Lord disappoint him and cast him downe dcliuer my soule from the vngodly which is a sword of thine From the men of thy hand O Lord from the men I say and from the euil world which haue their portion in this life whose bellies thou fillest with thy hid treasure They haue children at their desire and leaue the rest of their substance for their babes But as for me I will behold thy presence in righteousnes and when I awake vp after thy likenesse I shal be satisfied with it Diligam re Psal xviij I will loue thee O LORD my strength Euening prayer the Lorde is my stonie rocke and my defence my Sauiour my God and my might in whome I will trust my buckler the horne also of my salutation and my refuge I wil call vpon the Lord which is worthy to bee praised so shalt I be safe from mine enemies The sorowes of death compassed me and the ouerflowings of vngodlines made me afratd The paines of hell came about mee the snares of death ouertooke me In my trouble I will call vpon the Lord and comylaine vnto my God So shall hee heare my voice out of his holy Temple and my complaint shalt come before him it shalt enter eueu into his eares The earth trembled quaked the very foundations also of the hilles shooke were
Saue Lord and heare vs O King of heauen when wee call vpon thee Domine in virtute Psal xxj The king shalt reioyce in thy strength O Lord exceeding glad shall hee bee of thy saluation Thou hast giuen him his hearts desire and hast not denied him the request of his lips For thou shalt preuent him with the blessings of goodnes and shalt set a crowne of pure golde vpon his head He asked life of thee and thou gauest him a long life euen for euer and euer His honour in great is thy saluation glory and great worship shalt thou lay vpon him For thou shalt giue him euerlasting felicitie and make him glad with the ioy of thy countenance And why because the King putteth his trust in the Lord and in the mercie of the most highest he shall not miscarie All thine enemies shal feele thine hand thy right hand shal finde out them that hate thee Thou shalt make them like a fierie ouen in time of thy wrath the Lord shal destroy them in his displeasure and the fire shall consume them Their friute shalt thou roote out of the earth and their seede from among the children of men For they intended mischiefe against thee and imagined such a deuice as they are not able to performe Therefore shalt thou put them to flight and the strings of thy bow shalt thou make ready against the face of them Be thou exalted Lord in thine owne strength so will wee sing and prayse thy power Deus Deus meus Psal xxij MY God Euening Prayer my God looke vpon mee why hast thou forsaken mee and art so farre from my health and from the words of my complaint O my God I cty in the day time but thou hearest not and in the night season also I take no rest And thou continuest holy O thou worship of Israel Our father 's hoped in thee they trusted in thee and thou diddest deliuer them They called vpon thee and were holpen they put their trust in thee and were not confounded But as for me I am a worme and no man a very scorne of men and the outceast of the people All they that see mee laugh me to scorne they shoote out their lips and shake their head saying He trusted in God that he would deliuer him let him deliuer him if he will haue him But thou art he that tooke me out of my mothers wombe thou wast my hope when I hanged yet vpon my mothers breastes I haue bene left vnto thee euer since I was borne thou art my God euen from my mothers wombe O goe not fro me for trouble is hard at hand and there is none to helpe me Many oxen are come about me fat Bulles of Basan close me in on euery side They gape vpon me with their mouthes as it were a ramping and roaring Lyon I am powred out like water and all my bones are out of ioynt my heart also in the middest of my body is euen like melting waxe My strength is dried vp like a potstheard and my tongue cleaueth to my gummes and thou shalt bring me into the dust of death For many dogs are come about me and the counsel of the wicked layeth siege against me They pearsed my handes and my feete I may tell all my bones they stand staring and looking vpon me They part my garments among them and cast lots vpon my vesture But be thou not farre fromme O Lord thou art my surtour hast thee to the helpe me Deliuer my soule from the sworde my darling from the power of the dog Saue me from the Lyons mouth thou hast heard mee also from among the hornes of the vnicornes I will declare thy name vnto my brethren in the middest of the congregation will I prayse thee O prayse the Lorde ye that feare him magnifie him allye of the seede of Iacob and feare him all ye seede of Israel For he hath not despised nor abhored the low estate of the poore he hath not hid his face from him but when he called vnto him he heard him My prayse is of thee in the great congregation my vowes will I performe in the sight of them that feare him The poore shall eate and be satisfied they that seekee after the Lord shall prayse him your heart shall liue for euer All the euds of the world shall remember themselues and be turned vnto the Lorde and all the kinreds of the nations shall worship before him For the kingdome is the Lordes and he is the gouernour among the people All such as be fat vpon earth haue eaten and worshipped All they that go down into the dust shal kneele before hin and no man hath quickened his owne soule My seede shall serue him they shall bee counted vnto the Lord for a generation They shall come and the heauens shall declare his righteousnes vnto a people that shal be borne whom the Lorde hath made Dominus regit me Psal xxiij The Lorde is my shepheard therefore can I lacke nothing He shall feede me in a grcene pasture lead mee foorth besides the waters of comfort He shall conuert my soule and bring me forth in the paths of righteousnesse for his names sake Yea though I walke thorow the valley of the shadowe of death I will feare no euill for thou art with me thy rod and thy staffe comfort me Thou shalt prepare a table before mee against them that trouble me thou hast anoynted my head with oyle and my cup shall be full But thy louing kindnesse and mercie shal follow me all the dayes of my life and I will dwell in the house of the Lorde for euer Domini est terra Psal xxiiij THe earth is the Lords Morning prayer and all that therein is the compasse of the world and they that dwel therein For he hath founded it vpon the seas and prepared it vpon the floods Who shall ascend into the hill of the Lord or who shall rife vp in his holy place Euen he that hath cleaue hands and a pure heart and that hath not list vp his minde vnto vanitie nor sworne to deceiue his neighbour He shall receinere the blessing from the Lord and rightcousnesse from the God of his saluation This is the generation of them that seeke him cucn of them that seeke thy face O Iacob Lift vp your heads O ye gates and he ye lift vp ye euerlasting doores and the King of glory shall come ill Who is the king of glore it is the Lorde strong and mightie euen the Lord mightie in battaile Lift vp yonr heads O ye gates and be ye lift vp ye euerlasting doores and the king of glorie shall come in Who is the king of glory euen the Lord of hostes he is the king of glory Ad te Domine Psal xxv VNto thee O Lorde will I lift vp my soule my God I haue put my trust in thee O let mee not bee confounded neither let mine enemies triumph ouer me For all they
The voyce of the Lord maketh the hindes to bring foorth yong and discouereth the thirke vushes in his temple doeth iuery man speake of his honour The Lord sitteth aboue the water flood and the Lord remaineth a King for euer The Lord shall giue strength vnto his people the Lord shall giue his people the blessing of peace Exaltabo te Domine Psal xxx I waill magnifie thee Morning prayer O Lord for thou hast set me vp and not made my foes to triumph ouer me O Lord my God I cried vnto thee and thou hast healed me Thou Lorde hast brought my soule out of hell thou hast kept my life from them that goe downe to the pit Sing praises vnto the Lord O ye faints of his and giue thankes to him for a remebrance of his holinesse For his wrath endureth but the twinckliong of an eye and in his pleasure is life heauinesse may endure for a night but ioy commeth in the morning And in my prosperitie I sayd I shall neuer be remooued thou Lod of thy goodnesse hadst made my hill so strong Thou didst turne thy fare fro me and I mas troubled Then cried I vnto thee O Lord and gate mee vnto my Lord right humbly What profit is thee in my blood whē I go downe to the pit Shall the dust giue thankes vnto thee or shall it declare thy trueth Heare O Lord and haue mercie vpon me Lord be thou my helper Thou hast turned ny heauinesse into ioy thou hast put off my sackecloth and girded me with gladnesse Therefore sball euery good man sing of thy praise without reasing O my god I will giue thanks vnto thee for euer In te domine speraui Psal xxxj IN thee O Lord haue I put my trust let me neuer bee put to confusiou deliuer me in thy righteousnesse Bow downe thine eare to me make haste to deliuer me And bee thou my strong rocke and the house of defence that thou mayest saue me For thou art my strong rocke and my castell bee thou also my game and leade me for thy Names sake Draw me out of the net that they haue laid priuily for me for thou art my strength Into thy hands I commend my spitrit for thou hast redeemed me O Lord thou God of trueth I haue hated them that holde of superstitious vanities and my trust hath been in the Lord. I will be glad and reioyce in thy mercie for thou hast considered my trouble and hast knowen my soule in aduersities Thou hast not shut me vp into the hand of the enemie but hast set my feete in a large roume Haue mercie vpon me O Lord for I am in trouble mine eye is consumed for very heauinesse yea my soule my body For my soule is waxen old with heauinesse and my yeres with mourning My strength faileth me because of mine iniquitie and my bones are consumed I became a reproofe among all mine enemies but speciaily among my neighbours and they of mine acquaintance were afraid of me and they that did see me without conueyed themselues from me I am cleane forgotten as a dead man out of minde I am become like a broken vessel For I haue heard the blasphemie of the multitude and feare is on euery side while they conspire together against me and take their counsell to take away my life But my hope hath beene in thee O Lord I haue sayde Thou art my God My time is in thy hand deliuer me from the hand of mine enemies and from them that persecute me Shew thy seruant the light of thy countenance and saue me for thy mercies sake Let me not be confounded O Lord for I haue called vpon thee let the vngodly be put to tonfusion and bee put to silence in the graue Let the lying lips be put to silence which cruelly disdainfully and despightfully speake against the righteous O how plentifull is thy goodnesse which thou hast laid vp for them that feare thee that thou hast prepared for them that put their trust in thee euen before the sonnes of men Thou shall hide them priuly by thine owne presence from the prouoking of al men thou shalt keepe them secretly in thy tabernacle from the strife of tongues Thankes be to the Lord for he hath shewed me marueilous great kindnesse in a strong citie And when I made haste I sayd I am cast out of the sight of thine eyes Neuerthelesse thou heardedest the voice of prayer when I cryed vnto thee O loue the Lord all ye his saints for the Lord preserueth them that are faithful and plenteously rewardeth the proud doer Be strong and hee shall stablish your heart all ye that put your trust in the Lord. Beati quorum Psal xxxij BLessed is hee whose vnrighteousnesse is forgiuen and whose sine is couered Euening prayer Blessed is the man vnto whom the Lord imputeth no sinne and in whose spirit there is no guile For while I helde my tongue my bones cōsumed away through my dayly complaining For thy hand is heauy vpon me day and might and my moisture is like the drought in Summer I will knowledge my sinne vnto thee and mine vnrighteousnesse haue I not hid I sayd I will confesse my sinnes vnto the Lorde and so thou forgauest the wickednesse of my sinne For this shall euery one that is godly make his prayer vntothee in a time when thou mayest be found but in the great mater floods they shall not come nigh him Thou art a place to hide me in thou shall preserue me from trouble thou shalt cōpasse me about with songs of deliuerance I will enforme thee and teach thee in the way wherein thou shall go and I will guide thee with mine eye Be ye not like to horie and mule which haue no vnderstanding whole mouthes must be holden with bit and bridle lest they fall vpon thee Great plagues remaine for the vngodly but who so putleth his trust in the Lord mercie imbraceth him on euery side Be glad O ye righteous and reioyce in the Lord and bee idyfull all ye that are true of heart Exultate iusti Psal xxxiij REidice in the Lord O ye righteous for it becommeth wel the iust to be thankefull Praise the Lord with harpe sing Psalmes vnto hin with the Lute and instrument of ten strings Sing vnto the Lord a new song sing praises lustily vnto him with a good courage For the word of the Lord is true and all his workes are faithfull He loueth righteousnesse and iudgement The earth is full of the goodnesse of the Lord. By the word of the Lord were the heauens made and all the hostes of them by the dreath of his mouth He gathereth the waters of the sea together as it were vpon an heape and layeth vp the deepe as in a treasure house Let all the earth leare the Lord stand in awe of him all ye that dwell in the world For he spake it was done he commanded it stood fast The Lord
bringeth the counsell of the hearthen to nought and maketh the deulses of the people to be of none effect and casteth out the counsels of Peinces The counsell of the Lorde shall endure for euer and the though is of his heart from generation to generation Blessed are the people whose God is the Lord Iehoua and blessed are the folke that hee hath chosen to him to be his inheritance The Lord looked downe from heauen and beheld all the children of men from the habitation of his dwelling he considereth all them that dwell in the earth He fashioneth all the hearts of them and vnderstandeth all their works There is no king that can be saued by thy multitude of an host neither is any mighty man deliuered by much strength A horse is counted but a vaine thing to saue a man neither shall he deliuer any man by his great strength Behold the eye of the Lord is vpon them that feare him and vpon them that put their trust in his mercie Lo deliuer their soules from desath and to feede them in the time of death our sounle hath patiently faried for Lord for he is our helpe and our shield For our heart shall reioyce in him because we haue hoped in his holy Name Let the mercifull kindnesse O Lord be vpon vs like as we doe put our trust in thee Benedicam Domino Pslxxxiiij I will alway giue thankes vnto the Lord his praise shall euer be in my mounth My sonle shall make her boast of the Lord the humble sall heare there of and be glad O praise the Lord with me and let vs magnifie his Name together I sought the Lord and he heard me yea he deliuered me out of all my feare They had an eye vnto him and were lightend and their faces were not ashamed Loe the poore crieth and the Lord heareth him yea and saueth him out of all his troubles The Angle of the Lorde tarieth round about them that feare him and deliuereth them O taste and see howe gracious the Lord is blessed is the man that trusteth in him O feare the Lord ye that be his saints for they that feare him lacke nothing The Lons doe lacke and suffer hunger but they which seeke the Lord shall want no maner of thing that is good Come ye children and hearken vnto me I will teach you the feare of the Lord. what man is hee that lusteh to liue and would faine see good dayes keepe thy tongue from euill and thy lips that they speake no guile Esche we euil and doe good seeke peace and ensue it The eyes of the Lorde are ouer the righteous and his eares are open vpon vnto them praiers The countenance of the Lorde is against them that doe cuill to roote out the remembrance of them from the earth The righteous cry and the Lord heaeth them and deliuereth them out of all their troubles The Lord is nigh vnto them that are of a contrite heart and will saue such as be of an humble spirit Great are the troubles of the rightcous but the Lord deliuereth him out of all He keepeth all his bones so that not one of them is broken But misfortune shall slay the vngodly and they that hate the righteous shal be desolate The Lord deliuereth the soules of his seruants and all they that put their trust in him shall not be destitute Iudica Domine Psal 35 P Leade thou my cause Morning prayer O Lorde with them that striue with me and fight thou against they that fight against me Lay hande vpon the shield and bucklcr and sand vp to helpe me Bring forth the speare and stop the way against them that persecute me say vnto my soule I am thy saluation Let them be confonded and put to shame that seeke after my soule let them be turned backe and brought to confusion that imagine mischiefe for me Let them be as the dust before the winde and the Angel of the Lord scattering them Let their be as the dust before the winde and the Angel of the Loard scattering them Let their may be darke and slipperie and let the Angle of the Lord persecute them For they haue priuily layd their net to destroy me withhout a cause yea cuen without a cause haue they made a pit for my soule Let a sudden destruction come vpon him vnawares and his net that he hath laid priuily catch himselfe that hee may fall into his owne mischiefe And my soule be ioyfull in the Loes it shall reioyce in his saluation All my bones shall say Lord who is like vnto thee which deliuerest the poore from him that is too strong for him yea the poore and him that is in miserie from hun that spoileth him False witnesse did rise vp they laide to my charge thigs that I know not They rewarded me euill for good to the great discomfort of my soule Neuerthelesse when they were sicke I put on sackcloth and humbled my soule with fasting and my prater shal turne into mine owne bosome I behauted my selfe as though it had bene my friend or my brother I went heauily as one that mourneth for his mother But in mine aduersitie they reioyced and gathered them together yea the very abiects came together against me vnawares making mowes at me and ceased not With the flatterers were busie mockers which gnashed vpon me with their teeth Lord how long wilt thou looke vpon this O deliuer my soule from the calamities which they bring on mee and my darling from the Lions So will I giue thee thankes in the great Congregation I will praise thee among much people Olet not them that are mine enemies triumph ouer mee vngodly neither let them winke with their eyes that hate me without a cause And why their communing is not for peace but they imagine deceitfull wordes against them that are quiet in the land They gaped on mee with their mouthes and sayd Fie on thee fie on thee we saw it with our eyes This thou hast seene O Lord hold not thy tongue then goe not farre from me O Lord. Awake and stand vp to indge my quarell auenge thou my cause my God and my Lord. Iudge me O Lord my God according to thy righteousnesse and let then not triumph ouer me Let them not say in their hearts There there so would we haue it neither let them say we haue deuoured him Let them be put to confusion and shame together that reioyce at my trouble let them be clothed with rebuke and dishonour that boast themselues against me Let them bee glad and reioyce that fauour my rightcous dealimng yea let them say alway Blessed be the Lord which hath pleasure in the prosperitie of his seruant And as for my tongue it shall be talking of thy righteousnesse and of thy praise all the day long Dixit iniustus Psal 36. MY heart sheweth mee the wigkednesse of the vngodly that there is no feare of God before his eyes For he flattereth himselfe in his
owne sight vntill his abhominable sinne be found out The words of his mouth are burighteous and full of deceit hee hath left off to behaue himselfe wisely and to doe good He imagineth mischiese vpon his bcd and hath set himselfe in no good way neither doth he abhorre any thing that is euill Thy mercie O Lord reacheth vnto the heaucns and thy faithfulnesse vnto the clouds Thy righteousnesse standeth like the strong mountaines thy indgements are like the great deepe Thou Lord shall saue both man and beast how excellent is thy mercie O God and the children of men shall put their trust vnder the shadow of thy wings They sbalbe satisfied with the plenteousnesse of thy house and thou shalt giue them drinke of thy pleasures as out of the riuer For with thee is the well of life and in thy light shall she fee light O continue foorth thy louing kindnesse vnto them that know thee and thy righteousnesse vnto them that are true of heart O let not the foote of pride come against me and let not the hand of the vngodly cast me downe There are they fallen all that worke wickednesse they are cast downe and shall not he able to stand Noli aemulari Psal 37. FRet not thy selse Euening prayer because of the vngodly neither be thou enuious against the euill doers For they shall soone bee cut downe like the grasse and he withered euen as the greene herbe Put thou thy trust in the Lord and be doing good dwell in the land and berily thou shall he fed Delight thou in the Lord and hee shall giue thee thy hearts defire Commit thy way vnto the Lord and put thy truft in him and he shall bring it to passe He shal make the righteousnesse as cleare as the light and the iust dealing as the noone day Hold thee still in the Lord and abide patiently vpon him but grieue not thy selfe at him whose may doeth prosper against the man that doeth after euill counsailes Leaue off from wrath and let goe disleasure fret not thy selfe else shall thou be mooued to doe euill Wicked doers shall be rooted out and they that patiently abide the Lord thofe shall inherit the land Yet a litle while and the vngodly shal be cleane gone thou shall looke after his place and he shal be away But the meeke spirited shall possesse the earth and shal be refresed in the multitude of peace The vngodly feeketh connsaile against the lust and gnasheth vpon him with his teeth The Lord shall laugh him to scorne for he hath seene that his day is comnnng The vngodly haue drawen out the sworde and haue bent their bow to cast downe the poore and needy and to slay such as be of a right conuersation Their sword shall go though their owne heart and their bow shall be broken A finall thing that the righteous hath is better then great riches of the vngodly For the armes of the vngodly shal be broken and the Lord vpholdeth the righteous The Lord knoweth the dayes of the godly and their inheritance shall endure for euer They shal not be confounded in the perilous time and in the dayes of dearth they shall haue ynough As the vngodly they shal perish and the enemies of the Lord shall confume as the fatte of lambes yea euen as the smoke shall they confume away The vngodly horoweth and payeth not againe but the righteous is mercrifull and liberall Such as be bleffed of God shal possesse the land and they that be curfed of him shal be rooted out The lord ordereth a good mans going and maketh his way acceptable to himselfe Though he fall he shal not be cast away for the Lord vpholderth him with his hand I haue bene yong and now am olde and yet sawe I neuer the righteous forsaken nor his feede begging their bread The righteous is euer mercifull and lendeth and his seed is blessed Flee from euill and doe the thing that is good and dwell foreuermore For the Lord loueth the thing that is right hee forsaketh not his that be godly but they are preserued for euer The righteous shal be punished as for the seede of the vngodly it shal be rooted out The righteous shall inherite the land and dwell therein for euer The mouth of the righteous is exercised in wisedome and his tongue will be talking of iudgement The law of his God is in his heart and his goings shall not slide The vngodly feeth the righteous and feekeeth occasion to slay him The Lord will not leaue him in his hand nor condemne him when he is iudged Hope thou in the Lord keepe his way and he shall promote thee that thou shalt possesse the land when the vngodly shall perish thou shalt see it I my selfe haue seene the vngodly in great power and florishing like a greene Bay tree And I went by and loe he was gone I sought him but his place could no where be found Keepe innocencie and take heede vnto the thiug that is right for that shall bring a man peace at the laft As for the trausgressours they shall perish togrther and the end of the vngodly is They shall be rooted out at the last But the saluation of the righteous commeth of the Lord which is also their strength in the time of trouble And the Lord shall stand by them and saue them he shall deliuer them from the vugodly and shall saue them because they put their trust in him Domine ne in furore Psal 38. PVt me not to rebuke O Lord in thine anger neither chasten me in thine anger neither tahsten chasten me in thine heauie displeasure Morning prayer For thine arrowes sticke fast in me and thy hand presseth me fore There is no heaith in my flesh because of thy displeasure neither is there any rest in my bones by reason of my sinne For my wickednesses are gone ouer my head and are like a fore burden too heauie for me to beare My wounds stinke are corrupt through my foolishnes I am brought into so great trouble and nuserie that I go mourning all the day long for my loines are filled with a fore disease and there is no whole part in my bodie I am feeble and fore smitten I haue roared for the very difquietnesse of my heart Lord thou knowest all my desire and my groning is not hid from thee My heart panteth my strength hath failed mee and the sight of mine eyes is gone from mee My louers and my neighbours did stand looking vpon my trouble and my kinsmen stood a farre off They also that sought after my life laide snares for mee and they that went about to doe me euil talked of wickedones and imagined deceite all the day long As for me I was like a deafe man and heard not and as one that is dumbe which doeth not open his mouth I became euen as a man that heareth not and in whole mouth are no reprooses For in thee O Lord haue
thee concerning the land of Iordane and the little hill of Hermon One deepe calleth another because of the noise of the water pipes all thy waues and stormes are gone ouer me The Lorde hath granted his I sing of him and made my prayer vnto the God of my life I wil say vnto the God of my strength why hast thou forgotten me why goe I thus heauily while the enemie oppresseth me My bones are smitten asunder as with a sworde while mine enemies that tropuble me cast me in the teeth Namely while they say dayly vnto me where is now thy God Why art thou so vexed O my soule and why art thou so disquieted within me O put thy trust in GOD for I will yet thanke him which is the helpe of my countenance and my God Iudica me Deus Psal 43 GIue sentence with mee O God and defend my cause againfr the vongodly people O deliuer me from the deceitfull and whiched man For thou art the God of my strength why hast thou put me from thee and why goe I fo heauily while the eneme oppresseth me Oh send out thy light and thy trueth that they may leade me and bring me vnto thy holy hill and to thy dwelling And that I may goe vnto the Altar of God euen vnto the God of my ioy and gladnesse and vpon the harpe will I giue thankes vnto thee O God my God why art thou so heauie O my soule and why art thou so disquieted within me O put thy truft in God for I will yet giue him thankes which is the helpe of my countenance and my God Deus auribus Psal 44 WEe haue heard with our cares Morning prayer O God our fathers haue tolde vs what thou hast done in their time of olde How thou hast driuen out the Hearthen with thy hand and planted them in howe thou hast destroyed the nations and rast them out For they gate not the lande in possession though their owne sword neither was it their owne arme that helped them But thy right hand and thine arme and the light of thy conntenance because thou haddesta fauour vnto them Thou art my King O God send helpe vnto Iacob Through thee will we ouerthrow our enemmies and in thy Name will we tread them rise vp against vs. For I will not trust in my bowe it is not my sworde that shall helpe me But it thou that sasest vs from our enemies and puttest them to consusion that hate vs. We make our boast of God all day long and will praise thy Name for euer But now thou art farre off and puttest vs to coufusion and goest not foorth with our armies Thou makest vs to turne our backes vpon one enemies so that they which hate vs spoile our goods Thou lettest vs to be eaten vp like sheepe and hast scattered vs among the heathen Thou sellest thy people for nought and takest no money for them Thou makest vs to be rebuked of our neighbours to bee laughed to scorne and had in derision of them that are round about vs. Thou makest vs to be a by word among the heathen and that the people shake their heads at vs. My confusion is dayly before me and the shmme of my face hath couered me For the voice of the slanderer and blasphemer for the eneime and auenger And though all this be come vpon vs yet doe wee not forget thee nor behaue our selues frowadly in thy couenant Our Heart is not turued backe neither our steps gone out of thy way No not when thou hast smitten vs into the place of Dragons and couered vs with the shadow of death If we haue forgotten the name of our God and holden vp ore hands to any srange god shall not God search it on t for he knoweth the very secrets of the heart For thy sake also are wee killed all the day long and are counted as sheepe appointed to be slame Vp Lord why sleepest thou awake and bee not absent from vs for euer Where fore hides thou thy fare and forgettest our miserie and trouble For our soule is brought low euen vnto the dust onr belly eleaueth vnto the ground Arise and helpe vs and deliuer vs for thy mercies soke Eructauit cor meum Psal 45 MY heart is inditing of a good matter I speake of the things which I haue made vnto the King My tongue is the pen of a readie writer Thou art fairer then the children of men full of grace are thy lips because God hath blessed thee for euer Girde thee with thy sworde vpon thy thigh O thou most mightie according to the woship and renowme Good lucke haue thou with thine honour ride on because of the word of trueth of meekenesse and righteousnesse and thy right hand shall teach thee terrible things The arrowes are very sharpe and the people shal be subdued vnto thee euen in the middes among the Kings enemies Thy seate O God endureth for euer the scepter of thy kingdome is a right scepter Thou hast loued righteousnes and hated iniquity wherefore God euen thy God hath anointed thee with the oyle of gladnesse aboue thy fellowes All thy garments smell of Myrrhe Aloes and Cassia out of the Iuory palaces whereby they haue made thee glad Kings daughters were among thy honourable Women vpon thy right hand did stand the Queene in a vesture of gold wrought about with diuers colours Hearken O Daughter and consider encline thine eare forget also thine owne people and thy fathers house So shall the King haue pleasure in thy beauty for hee is thy Lord God and Worship thou him And the daughter of Tyre shal be there with a gift like as the rich also among the people shall make their supplication before thee The Kings daughter is all glorious within her clothing is of wrought gold Shee shal be brought vnto the king in a rayment of needle worke the virgins that be her fellowes shall beare her companie and shal be brought vnto thee With ioy and gladnesse shall they bee brought and shall enter into the Kings palace In stead of thy fathers thou shall haue children whome thou mayest make princes in all lands I Will remember thy name from one generation vnto another therfore shall the people giue thanks vnto thee world without ende Deus noster refugium Psal 46 GOD is our hope and strength a very present helpe in trouble I herefore will we not feare though the earth be mooned and though the hils be caried into the mids of the sea Though the waters there of rage and swell and though the mountaines shake at the tempest of the same The riuers of the flood thereof shall make glad the Citie of God the holy place of the tabernacle of the most highest God is in the middest of her therefore shal she not be remoned God shall helpe her and that right earely The Heathen make much adoe and the kingdomes are moued but God hath shewed his voice and the earth shall meltaway
that thou hast done O consider this yee that forget God lest I plucke you away and there be none to deliuer you Who so offereth me thankes and prayse honoureth me and to him that ordereth his conuersation right will I shew the saluation of God Miserere mei Deus Psal 51 HAue mercie vpon mee O God after thy great goodnesse according to the multitude of the mercies doe away mine offences Wash me thoughly from my wickednesse and clense mee from my sinne For I knowledge my faultes my sin is euer before me Aganst thee onely haue I sinned and done this euil in thy sight that thou mightest be iustified in thy saying and cleare when thou art iudged Behdold I mas shapen in wickednesse in sinne hath my mother couceiued me But loc thou requirest trueth in the inward partes and shall make me to vndestand wisedome secretly Thou shalt purge me with Hysope and I shall be cleane thou shall wash me and I shal be whiter then snowe Thou shalt make me heare of ioy and gladnesse that the bones which thou hast broken may reioyce Turne thy face from my sinnes and put out all my misdeedes Make mee a cleane heart O God and renew a rght spirit within me Cast me not away from thy presence and take not thy holy spirit from me O giue me the comfort of the helpe againe and stablish me with thy free spirit Then shall I teach thy wayes vnto the wicked and sinners shal be conuerted vnto thee Deliuer me from bloodgiltinesse O God thou that art the God of my health my tongue shal sing of thy righteousnes Thou shall open my lips O Lord and my month shall shew thy prayse For thou desirest no sacrifice els would I giue it thee but thou delightest not in burnt offerings The sacrfice of God is a troubled spirit a broken and contrite heart O God shall thou not despise O be fauourable and gracious vnto Sion build thou the Walles of Hierusalem Then shall thou be pleased with the sacrifice of righteousnesse with the burnt offerings and oblations then shall they offer yong bullocks vpon thine altar Quid gloriaris Plal. 52. WHy boastest thou thy selfe thou tyrant that thou canst doe mischiefe Whereas the goodnesse of God endureth yet dayly Thy tongue imagineth wickednesse and with lies thou cuttest like a sharpe rasor Thou hast loued vnrighteousnesse more then goodnesse and to talke of lies more then righteousnesse Thou hast loued to speake all wordes that may doe hurt O thou false tongue Therefore shall God destroy thee for euer hee shall take thee and plucke thee out of thy dwlling and roote thee out of the land of the liuing The roghteous also shall see this and feare and sal laugh him to scorne Loe this is the man that tooke not Goo for his strength but trusted vnto the multitude of his riches and strengthened himselfe in his wickednesse As for me I am like a greene Oliue tree in the house of God my trust is in the tender mercie of God for euer euer I will alwayes giue thankes vnto thee for that thou halst done and I will hope in thy name for thy saints like it well Dixit insipiens psal 53. THe foolish bodie hath sayd in his heart there is no God Euening prayer Corrupt are they and become abominable in their wickednsse there is none that doeth good God looked down from heauen vpon the children of men to see if there were any that would vnderstand and seeke after God But they are all gone out of the way they are altogethee become abominable there is also none that doeth good no not one Are not they without vnderstanding that worke wickednesse eating vp my people as if they would eate bread they haue not called vpon God They were aftaide where no feare was for God hath broken the bones of him that besieged thee thou hast pnt them to confision because God hath despised them Oh that the Saluation were giuen vnto Israel out of Sion Oh that the Lord would deliuer his people out of captiuitie Then should Iacob reioyce and Israel should bee right glad Deus in nomine Psal 54 SAue me O God for thy names sake and auenge mee in thy strength Heare my prayer O God hearken vnto the words of my mouth For strangers are risen vp against me and tyrants which haue not God before their eyes seeke after my soule Beholde God is my helper the Lorde is with them that vphold my soule Hee shall rewarde euill vnto mine enemies destroy thou them in thy trueth An offering of a free heart will I giue thee and prayse thy name O Lord because it is so comfortable For hee hath deliuered me out of all my trouble and mine eye hath seene his desire vpon mine enemies Exaudi Deus Psal 55 HEare my prayer O God and hide not thy selfe from my petition Take heede vnto me and heare me howe I mourne in my prayer and am vexed The enemine crieth so and the vngodly commeth on so fast for they are minded to doe me some mischiefe so maliciously are they set against me My heart is disquieted within me and the feare of death is fallen vpon me Fearefulnesse and trembling are come vpon mee and an horrible dread hath ouerwhelmed me And I sayde Oh that I had wings like a Doue for then would I slee away and be at rest Loe then would I get me away farre off and remaine in the wildernesse I would make haste to escape because of the stormie wind and tempest Destroy their tongues O Lord and diuide them for I haue spied vnrighteousnesse and strife in the citie Day and night they goe about within the walles threof misehiefe also and sorow are in the middes of it Wickednesse is therein deceite and gutle go not out of their streetes For it is not an open enemie that hath done me this dishonour for then I could haue borne it Neither was it mine aduersarie that did magnifie himselfe against me for then peraduenture I would haue hid my selfe from him But it was euen thou my companion my guide and mine owne famihar friend Wee tooke sweete counsell together walked in the house of God as friends Let death come hastily vpon them let them goe downe quicke into hell for wickednesse is in their dwellings and among them As for mee I will call vpon God and the Lord shall saue me In the euening morning and at noone day will I pray and that instantly and he shall heare my voyce It is hee that hath deliuered my soule in peace from the battaile that was against me for thre were many with me Yea euen God that endureth for euer shall shall heare me and bring them downn for they will not turne nor feare God Hee laid his hands vpon such as be at peace with him and he brake his couenant The wordes of his mouth were softer then butter hauing warre in his heart his words were smoother then oyle
and yet be they very swords O cast thy burden vpon the Lorde and hee shall nourish thee and shall not suffer the righteous to fall for euer And as for them thou O God shall bring them into the pit of destruction The bloodthirstie and deceitfull men shall not liue out halfe their dayes neuerthelesse my trust shall bee in thee O Lord. Miserere mei Deus Psal 56. BE mereifull vnto me Morning prsyer O God for man goeth about to deuoure mee he is dayly fighting and troubling me Mine enemies are daily in hand to swallow me vp for they be many that fight against mee O thou most Highest Neuerthelesse though I am sometime afraide yet put I my trust in thee I will praise God because of his word I haue put my trust in God and will not feare what flesh can doe vnto me They dayly mistake my wordes all that they imagine is to doe me euill They holde all together and keepe themselues close and marke my steps when they lay waite for my soule Shall they escape for their wickednesse thow O God in thy displeasure shalt cast them downe Thou telâ—st my flittings put my teares into thy bottell are not these things noted in thy booke Whensoeuer I call vpon thee then shall mine enemies be put to slighy this I know for God is on my side In Gods word will I reioyce in the Lords word will I comfort me Yea in God haue I put my trust I will not bee afraide what man can doe vnto me Vnto thee O God will I pay my vowes vnto thee will I giue thankes For thou hast deliuered my soule froÌ„ death my feet form falling that I may walke before God in the light of the liuing Miserere mei Deus Psal 57 Be merecifull vnto me O God be merrifull vnto me for my soule trusteth in thee and vnder the shadow of thy wings shal be my refuge vntill this tyrannie be ouerpast I will cal vnto the most high God euen vnto the God that shall performe the cause which I haue in hand He shall send from heauen and saue me from the reproof of him that would eat me vp God shall send forth his mercie and trueth my soule is among Lions And I lie euen amoung the children of men that are set on fire whose teeth are speares and arrowes and their tongue a sharpe sword Set vp thy selfe O God aboue the heauns and chy glory aboue all the earth They haue layd a net for my feet and pressed downe my soule they haue digged a pit before me and are fallen into the middes of it themselues My heart is fixed O God my heart is fixed I will sing and giue praise Awake vp my glory awake Lute and Harpe I my selfe will awake right early I will giue thanks vnto thee O Lord among the people and I will sing vnto thee among the nations For the greatnes of thy mercie reacheth vnto the heauens and thy trueth vnto the cloudes Set vp thy selfe O God aboue the heauens and thy glory about all the earth Si vere vtique Psal 58 ARe your minds set vpoÌ„ righteousnes O ye congregation and do ye iudge the thing that is right O ye sonnes of men Yea yee imagine mischiefe in your heart vpon the earth and your hands deale with wickednesse The vngodly are froward euen froÌ„ their monthers womb assoone as they be borne they goe astray and speake lies They are as venemous as the poison of a Serpent euen like the deafe Adder that stoppeth her eares Which refuseth to heare the voice of the charmer charme he neuer so wisely Breake their teeth O God in their mouthes smite the iawe boues of the Lions O Lord let them fall away like water that tunneth apace and when they shoote their arrowes let them be rooted out Let them consume away like a Snaile and be like the vntimely fruit of a woman and let them not see the funne Or euer your pots be made hot with thrones so let indignation vexe him euen as a thing that is rame The righteous shall reioice when he seeth the vengeance he shall wash his footsteps in the blood of the vngodly So that a man shall say Verely there is a reward for the righteous doubtlesse there is a God that iudgeth the earth Eripe me de inimicis Psal 59 DEliuer me from mine enemies Euening prayer O God defend mee from them that rise against me O deliuer mee from the wicked doers and saue me from the blood-thirsty men For loe they lie waiting for my soule the mighty men are gathered aganist mee without any offence or fanlt of me O Lord. They runne and prepare themselues without my fault arife thou therefore to help me and behold Stand vp O Lord God of hostes thou God of Israel to viste all the heathen and be not mercifull vnto them that ofsend of malicious wickednesse They go to and fro in the euening they grinne like a dog and runne about thorow the citie Behold they speake with their mouth and swords are in their lips for who doeth heare But thou O Lord shall haue them in derison and thou shalt laugh all the heathen to scorne My strength wil I aseribe vnto thee for thou art the God of my refuge God sheweth me his goodnesse plenteonsly and God shal let me see desire bpon mine enemies Slay them not left my people forget it but scatter them abroad among the people and put them downe O Lord our defence For the sinne their mouth and for the wordes of their lippes they shal be taken in their pride and why their preaching is of cursing and lies Consume them in thy wrath consume them that they may perish and know that it is God which ruleth in Iacob and vnto the ends of the world And in the euening they wil returne grinne like a Dog and will goe about the citie They will runne here and there for meate and grudge if they be not satisfied As for mee I will sing of thy power and will praise thy mercie betimes in the morning for thou hast been my Defence and refuge in the day of my trouble Vnto thee O my strength will I sing for thou O God art my refuge and my mercifull God Deus repulisti nos Psal 60 O God thou hast cast vs out and scattered vs abroad thou hast also bene displeascd O turne thec vnto vs againe Thou hast moued the land and deuided it heale the fores thereof for it shaketh Thou hast shewed thy people heauie things thou hast giuen vs a drinke of deadly wine Thou hast giuen a token for such as feare thee that they may triumph because of the trueth Therefore were thy beloued deliuered help me with thy rtght hand and heare me God hath spoken in his holinesse I will reioyce and diuide Sichem and mete out the valley of Succoth Gilead is mine and Manasses is mine Ephraim also is the streangth of my head Iuda is my lawgiuer
doing to ward the children of men He turned the sea into drie land so that they went through the water on foote there did we reioice thereof He ruleth with his power for euer his eyes behold the people and such as will not beleeue shal not be able to exalt themselues O praise our God yee people and make the voice of his prayse to be heard Which holdeth our soule in life and suffereth not out feete to slippe For thou O God hast proued vs thou also hast tried vs like as siluer is tried Thou broughtest vs into the snare and layedst trouble vpon our loynes Thou sufferedest men to ride ouer our heads wee went thorow fire and water and thou broughtest vs out into a wealthy place I will go into thy house with burnt offerings and wil pay thee my bowes which I promised with my lips and spake with my mouth when I was in trouble I will offer vnto thee fat burnt sacrifices with the incense of rammes I will offer bullockes and goats O come hither and bearken all ye that feare God and I will tell you what he hath done for my soule I called vnto him with my mouth and gaue himpraises with my tongue If I incline vnto wickednesse with my heart the Lorde will not heare me But God hath heared me and considered the voyce of my prayer Praised bee God which hath not cast out my prayer nor turned his mercie from me Deus misereatur Psal 67 GOd be mercifull vnto vs and blcsse vs an t shewe vs the light of his countenance and be mercifull vnto bs That thy way may be knowen bpon earth thy sauing health among all nations Let the people praise thee O God yea let all the people praise thee O let the nations reioyce and be glad for thou shall iudge the folke righteoufly and gouerne the nations vpon earth Let the people prase thee O God let all the people praise thee Then shall the earth bring foorth her increase and God euen our owne God shall giue vs his blessing God shal blesse bs and all the ends of the world sbal feare him Exurgat Deus Psal 68. LEt God arise Morning prayer anb let his enemies bee scattered let them also that hate him slee before him Like as the smoke vanisheth so shall thou briue them away and like as ware melteth at the fire so let the vngodly perith at the presence of God But let the righteous bee glad and reioyce before God let them also be ney and ioyfull O sing vnto God and sing praises vnto his Nmme magnifie him that rideth vpon the heauens as it were vpon an horse praise him in his Name yea and reioyce before him He is father of the fatherlesse and defendeth the cause of the widomes euen God in his holy habitation He is the God that maketh men to bee of one minde in an house and bringeth the prisoners out of captiuitie but letteth the runnagates continue in scarcenesse O God when thou wentest forth before the people when thou wentest through the wildernesse The earth shooke the heauens dropped at the presence of God enen as Sinai also was mooueb at the presence of God which is the God of Israel Thou O God sentest a gracious raine vpon thine inheritance and refreshedst it when it was wearie Thy congregation shall dwell therein for thou O God hast of the goodnesse prepared for the poore The Lord gaue the word great was the companie of the preachers Kings with their armies did flee and were discomfited and they of the houshold diuided the spoile Though ye haue lien among the pots yet shal ye be as the wings of a Doue that is conered with siluer wings and her feathers like golde When the Almightie scattered kings for their sake then were they as white as snow in Salmon As the hill of Basan so is Gods hill euen an high hill as the hill of Basan Why hop yee so yee high hils this is Gods hill in the which it pleaseth him to dwell yea the Lord will abide in it for euer The charets of God are twenty thousand euen thousands of Angels and the Lord is among them as in the holy place of Sinai Thou art gone vp on high thou hast led captiuitie captiue and receiued gifts for men yea euen for thy enemies that the Lord might dwell among them Praised be the Lorde daily euen the God which helpeth vs and powreth his benefits vpon vs. He is our God euen the God of whom comuneth saluation God is the Lord by whom we escape death GOD shall wounde the head of his enemies and the hairie scalpe of such a one as goeth on still in his wickednesse The Lord hath said I wil bring my people againe as I did from Basan mine owne will I bring againe as I did sometime from the deepe of the sea That thy foote may be dipped in the blood of thine enemies and that the tongue of thy dogs may bee red through the same It is well seene O God how thou goest howe thou my God and King goest in the Sanctuarie The singers goe before the minstrels follow after in the middest are the damosels playing with their timbrels Giue thankes O Israel vnto God the Lord in the Congregations from the ground of the heart There is litle Beniamin their ruler and the princes of Iuda their counsaile the princes of Zabulon and the princes of Nephthali Thy God hath sent foorth strength for thee stablish the thing O God that thou hast wrought in vs. For thy Temples sake at Hierusalem so shal Kings bring presents vnto thee When the companie of the spearemen and multitude of the mightie are scattered abroad among the beastes of the people so that they humbly bring pieces of siluer and when he hath scattered the people that delight in warre Then shall the princes come out of Egypt the Morians land shall soone stretch out her hands vnto God Sing vnto God O yee kingdomes of the earth O sing praises vnto the Lord. Which sitteth in the heauens ouer all from the beginning loe he doth send out his voyce yea and that a mightie voyce Ascribe yee the power to God ouer Isral his worship and strength is in the cloudes O God wonderfull art thou in thy holy places euen the God of Isral he will giue strength and power vnto his people blessed be God Saluum me Psal 69. SAue mee Euening prayer O God for the waters are come in euen vnto my soule I stick fast in the deepe myre where no ground is I am come into deepe waters so that the floods run ouer me I stick fast in the deepe myre where no ground is I am come into deepe waters so that the floods run ouer me I am wearie of crying my throat is dry my sight faileth me for waiting so long vpon my God They that hate me without a canse are moe then the haires of my head they that are mine enemies and would destroy
me guiltlesse are mightie I paide them the things that I neuer tooke God thou knowest my simplenesse and my faults are not hid from thee Let not them that trust in thee O Lord God of hostes be ashmmed for my cause let not those that seeke thee bee confounded through me O Lord God of Israel And why for thy sake haue I suffered reproose shame hath couered my face I am become a stranger vnto my brethren euen an aliant vnto my mothers children For the zeale of thy house hath euen eaten me and th rebukes of them that rebuked thee are fallen vpon me I wept and chasened my selfe with fasting and that was turned to my reproofe I put on a fackcloth also and they iested vpon me They that sit in the gate speake against me and the drunkards make songs vpon me But Lord I make my prayer vnto thee in an acceptable time Heare me O God in the multitude of thy mercie euen in the trueth of thy saluation Take me out of the myre that I sinke not Oh let mee be deliuered from them that hate mee and out of the deepe waters Let not the water flood drowne mee neithr let the deepe swallow mee vp and let not the pit shut her mouth vpon mee Heare me O Lord for thy louing kindnesse is comfortable turne thee vnto mee according to the multitude of thy mercies And hide not thy face from thy seruant for I am in trouble Oh haste thee and heare me Draw nigh vnto my soule and saue it Oh deliuer me because of mine enemies Thou hast knowen my reproofe my shame and my dishonour mine aduersaries are all in thy sight Thy rebuke hath broken my heart I am ful of heauines I looked for some to haue pitie on me but there was no man neither found I any to comfort me They gaue me gall to eat and when I was thirstie they gaue me vineger to drinke Let their table be made a snare to take themselues withall and let the things that should haue bene for their wealth be vnto them an occasion of falling Let their eyes be blinded that they see not and euer bow downe their backes Powre out thine indignation vpon them let thy wrathfull displeasure take hold of them Let their habitation be void and no man to dwell in their tents For they perseeute him whom thou hast smitten and they talke how they may vere them whom thou hast wounded Let them fall from one wickednesse to another and not come into thy righteousnesse Let them be wiped out of the booke of the liuing and not be wirtten among the righteous As for me when I am poore and in heauinesse thy helpe O God shall lift me vp I will praise the Name of God with a song and magnifie it with thankesgiuing This also shal please the Lord better then a bullocke that hath hornes and hoofes The humble shall consider this and be glad seeke ye after God and your soule shall liue For the Lord heareth the poore and despiseth not his prisoners Let heauen and earth praise him the sea and all that moueth therein For God will saue Sion and build the cities of Iuda that men may dwell there and haue it in possession The posteritie also of his seruants shal inherit it and they that loue his Name shall dwell therem Deus in adiutorium Psal 70. HAste thee O God to deliuer me make haste to helpe me O Lord. Let them be ashamed and confounded that seeke after my soule let them be turned backward and put to confusion that with me euill Let them for their reward be soone brought to shame that crie ouer me There there But let all those that seeke thee be ioyfull and glad in thre and let all such as delight in thy saluation say alway The Lord be praised As for me I am poore and in miserie haste thee vnto me O God Thou art my helper and my redeemer O Lord make no long tarying In te Domine speraui Psal 71. IN thee Morning prayer O Lord haue I put my trust let me neuer be put to confusion but rid me and deliuer me in thy rigteousnesse encline thine eare vnto me and saue me Be thou my strong hold whereunto I may alway resort thou hast promised to helpe me for thou art my house of defence my castle Deliuer me O my God out of 〈◊〉 hand of the vngodly out of the hand of the vnrighteous and cruell man For thou O Lord God art the thing that I long for thou art my hope euen from my youth Through thee haue I beene holden vp euer since I was borne thou art he that tooke me out of my mothers wombe my praise shal be alway of thee I am become as it where a monster vnto many but my sure trust is in thee O let my mouth be filled with thy praise that I may sing of thy glory and honour all the day long Caft me not away in the time of age forsake me not when my stregth faileth me For mine enemies speake against me they that lay waite for my soule take their counsell together saying God hath forsaken him persecute him and take him for there is none to deliuer him Go not far froÌ„ me O God my God haste thee to helpe me Let them be confounded and perish that are against my soule let them bee couered with shame and dishonour that seeke to doe me euill As for me I will patiently abide alway and will praise thee more and more My mouth shall daily speake of thy righteousnesse and saluation for I know no end thereof I will goe fooeth in the strength of the Lord God and wil make mention of thy righteousnesse onely Thou O God hast taught mee from my youth vp vntill now therefore will I tell of thy wondrous workes Forsake me not O God in mine old age when I am gray headed vntill I haue shewed thy stength vnto this generation and thy power to all them that are yet for to come Thy righteousnes O God is very high and great things are they that thou hast done O God who is like vnto thee O what great troubles and aduersities hast thou shewed me and yet diddest thou turne and refresh me yea broughtest me from the deepe of the earth againe Thou hast brought me to great honour and comforted me on euery side Therefore wil I praise thee and thy faithfulnes O God playing vpon an instrument of musicke vnto thee will I sing vpon the Harpe O thou holy one of Israel My lippes will be saine when I sing vnto thee and so will my soule whom thou hast deliuered My tongue also shall talke of thy righteousnes all the day long for they are confounded and brought vnto shame that seeke to doe me euill Deus iudicium Psal 72. GIue the king thy iudgeâ—ents O God and thy righreousnesse vnto the kings sonne Then shall he iudge the people according vnto right and defend the poore The
Confitebimur tibi Psal 75. VNto thee Morning prayer O God doe We giue thanks yea vnto thee doe we giue thankes Thy Name also is so nigh and that doe thy wonderous workes declare When I receiue the Congregation I shall iudge according vnto right The earth is weake and all the inhabiters thereof I beare vp the pillars of it I said vnto the fooles Deale not so madly and to the vngodly Set not vp your horne Set not vp your horne on high and speake not with a stiffe necke For promotion commeth neither from the East nor from the West nor yet from the South And why God is the Iudge he putteth downe one and setteth vp another For in the hand of the Lord there is a cup and the wine is red it is full mixt and he powreth out of the same As for the dregs thereof all the vngodly of the earth shall drinke them and sucke them out But I will talke of the God of Iacob and praise him for euer All the hornes of the vngodly also will I breake and the hornes of the righteous shal be exalted Notus in Iudea Psalm 76. IN Iurie is God knowen his Name is great in Israel At Salem is his tabernacle and his dwelling in Sion There brake he the arrowes of the bowe the shield the sword and the battaile Thou art of more honour and might then the hils of the robbers The proud are robbed they haue slept their sleepe and all the men whole hands were mightie haue found nothing At thy rebuke O God of Iacob both the charet and horse are fallen Thou euen thou art to be feared and who may stand in thy fight when thou art angry Thou diddest cause thy iudgement to be heard from heauen the earth trembled and was still When God arose to indgement and to helpe all the meeke vpon earth The fiercenesse of man shall turne to thy praise and the fiercenesse of them shalt thou refraine Promise vnto the Lord your God and keepe it all yee that be round about him bring presents vnto him that ought to be feared He shall refraine the spirit of princes and is wonderfull among the kings of the earth Voce mea ad Dominum Psal 77. I Will crie vnto God with my voice euen vnto God will I crie with my voice and he shall hearken vnto me In the time of my trouble I sought the Lord my fore ranne and ceased not in the night season my soule refused comfort When I am in heauinesse I will thinke vpon God when my heart is vexed I will complaine Thou holdest mine eyes waking I am so feeble that I cannot speake I haue considered the dayes of olde and the yeeres that are past I call to remembrance my song and in the night I commune with mine owne heart and search out my spirits Will the Lord absent himselfe for euer and will hee be no more intreated Is his mercy cleane gone for euer and is his promise come vtterly to an end for euermore Hath God forgotten to be gracious and wil he shut vp his louing kindnesse in displeasure And I said It is mine owne infirmitie but I wil remember the yeeres of the right hand of the most highest I will remember the works of the Lord and call to mind thy wonders of old time I will thinke also of all thy workes and my talking shall be of thy doings Thy way O God is holy who is so great a God as our God Thou art the God that doth wonders and hast declared thy power among the people Thou hast mightily deliuered thy people euen the sonnes of Iacob and Ioseph The waters saw thee O God the waters sawe thee and were afraid the depthes also were troubled The cloudes powred out water the aire thundered and thine arrowes went abroad The voice of thy thunder was heard round about the lightnings shone vpon the ground the earth was mooued and shooke withall Thy way is in the sea and thy pathes in the great waters and thy footsteps are not knowen Thou leddest thy people like sheepe by the hand of Moses and Aaron Attendite popule Psal 78. HEare my Lawe Euening prayer O my people encline your eares vnto the words of my mouth I wil open my mouth in a parable I wil declare hard sentences of olde Which we haue heard and knowen and such as our fathers haue tolde vs. That wee should not hide them from the children of the generations to come but to shewe the honour of the Lorde his mightie and wonderfull workes that hee hath done He made a couenant with Iacob and gaue Israel a Law which he commanded our forefathers to teach their children That their posteritie might knowe it and the children which were yet vnborne To the intent that when they came vp they might shewe their children the same That they might put their trust in God and not to forget the workes of God but to keepe his commandements And not to bee as their forefathers a faithlesse and stubburne generation a generation that set not their heart aright and whose spirit cleaueth not stedfastly vnto God Like as the children of Ephraim which being harnessed and carying bowes turned themselues backe in the day of battaile They kept not the couenant of God and would not walke in his Law But forgate what he had done and the wonderfull worke that he had shewed for them Marueilous things did hee in the sight of our forefathers in the land of Egypt euen in the field of Zoan He dinided the sea and let them goe through he made the waters to stand on an heape In the day time also he led them with a cloud and all the night through with a light of fire Hee claue the hard rockes in the wildernesse and gaue them drinke thereof as it had bene out of the great depth He brought waters out of the stonie rocke so that it gushed out like the riuers Yet for all this they sinned more against him and prouoked the most highest in the wildernesse They tempted God in their hearts and required meat for their lust They spake against God also saying Shall God prepare a table in the wildernesse Hee smote the stonie rocke deede that the water gushed out and the streames flowed withall but can hee giue bread also or prouide flesh for his people When the Lord heard this he was wroth so the fire was kindled in Iacob and there came vp heauie displeasure against Israel Because they beleeued not in God and put not their trust in his helpe So hee commaunded the cloudes aboue and opened the doores of heauen Hee rained downe Manna also vpon them for to eate and gaue them food from heauen So man did eate Angels foode for hee sent them meate ynough Hee caused the Cast winde to blowe vnder heauen and through his power he brought in the Southwest winde He rained flesh vpon them as thicke as dust and feathered foules like as the sand of the sea He
my holy oyle haue I anoynted him My hand shall holde him fast and my arme shall strengthen him The enemie shall not be able to doe him violence the sonne of wickednesse shall not hurt him I shall smite downe his foes before his face and plague them that hate him My trueth also and my mercie shall be with him and in my Name shall his horne be exalted I will set his dominion also in the sea and his right hand in the floods Hee shall call me Thou art my father my God and my strong saluation And I will make him my first borne higher then the kings of the earth My mercie will I keepe for him for euermore and my couenant shall stand fast with him His seede also will I make to endure for euer his throne as the dayes of heauen But if his children forsake my Law and walke not in my iudgements If they breake my statutes and keepe not my commandements I will visit their offences with the rod and their sinne with scourges Neuerthelesse my louing kindnesse will I not vtterly take from him nor suffer my trueth to faile My couenant will I not breake nor alter the thing that is gone out of my lippes I haue sworne once by my Holinesse that I will not faile Dauid His seede shall endure for euer and his seate is like as the sunne before me He shall stand fast for euermore as the moone and as the faithfull witnesse in heauen But thou hast abhorred and forsaken thine anoynted and art displeased at him Thou hast broken the couenant of thy seruant and cast his crowne to the ground Thou hast ouerthrowen all his hedges and broken down his strong holds All they that goe by spoâ—â—e him and he is become a rebuke to his neighbours Thou hast set vp the right hand of his enemies and made all his aduersaries to reioyce Thou hast taken away the edge of his sworde and giuest him not victorie in the battell Thou hast put out his glory and cast his throne downe to the ground The dayes of his youth hast thou shortened and couered him with dishonour Lord how long wil thou hide thy selfe for euer and shall thy wrath burne like fire Oh remember how short my time is wherefore hast thou made all men for nought What man is hee that liueth and shall not see death and shall he deliuer his soule from the hand of hell Lorde where are thy olde louing kindnesses which thou swarest vnto Dauid in thy trueth Remember Lord the rebuke that thy seruants haue and how I doe beare in my bosome the rebukes of many people Wherewith thine enemies haue blasphemed thee and slandered the footesteps of thine anoynted prased be the Lorde for euermore Amen Amen Domine refugium Psal 90. LOrde Morning prayer thou hast beene our refuge from one generation to another Before the mountaines were brought foorth or euer the earth and the worlde were made thou art God from euerlasting world without end Thou rurnest man to destruction againe thou sayest Come againe ye children of men For a thousand yeeres in thy sight are but as yesterday seeing that is past as a watch in the night As soone as thou scatterest them they are euen as a sleepe and fade away suddenly like the grasse Iâ— the morning it is greene and growth vp but in the euening it is cut downe dryed vp and withered For wee consume away in thy displeasure and are afraid at thy wrathfull indignation Thou hast set our misdeedes before thee and our secret sinnes in the sight of thy countenance For when thou art angry all our dayes are gone we bring our yeeres to an end as it were a tale that is told The dayes of our age are threescore yeeres and tenne and though men be so strong that they come to fourescore yeeres yet is their strength then but labour and sorowe so soone passeth it away and we are gone But who regardeth the power of thy wrath for euen therafter as a man feareth so is thy displeasure O teach vs to number our dayes that we may apply our hearts vnto wisedome Lurne thee againe O Lord at the last and bee gracious vnto thy seruants O satisfie vs with thy mercie and that soone so shall wee reioyce and be glad all the dayes of our life Comfort vs againe now after the time that thou hast plagued vs for the yeres wherein we haue suffered aduersitie Shewe thy seruants thy worke and their children thy glorie And the glorious Maiestie of the Lorde our God be vpon vs prosper thou the worke of our hands vpon vs O prosper thou our handy worke Qui habirat Psal 91. WHo so dwelleth vnder the defence of the most High shall abide vnder the shadow of the Almightie I will say vnto the Lord Thou art my hope and my strong holde my God in him will I trust For he shall deliuer thee from the snare of the Hunter and from the noysome pestilence Hee shall defend thee vnder his wings and thou shall bee safe vnder his feathers his faithfulnesse and trueth shall be thy shield and buckler Thou shall not be afraid for any terrour by night Nor for the arrow that ftyeth by day For the pestilence that walketh in darkenesse nor for the sickenesse that destoyeth in the noone day A thousand shall fall beside thee and ten thousand at thy right hand but it shall not come nigh thee Yea with thine eyes shalt thou behold and see the reward of the vngodly For thou Lord art my hope thou hast set thine house of defence very high There shall no euill happen vnto thee neither shall any plague come nigh thy dwelling For he shall giue his angels charge ouer thee to keepe thee in all thy wayes They shall beare thee in their hands that thou hurt not thy foote against a stone Thou shall go vpon the Lion and Adder the yong Lion and the Dragon shalt thou tread vnder thy feete Because he hath set his loue vpon me therefore shall I deliuer him I shall set him vp because hee hath knowen my Name He shal call vpon me and I wil heare him yea I am with him in trouble I will deliuer him and bring him to honour With long life will I satisfie him and shew him my saluation Bonum est confiteri Psal 92 IT is a good thing to giue thankes vnto the Lord and to sing praises vnto thy Name O most Highest To tell of thy louing kindnesse early in the morning and of thy trueth in the night season Vpon an instrument of tenne strings and vpon the Lute vpon a loud instrument and vpon the Harpe For thou Lorde hast made mee glad through thy workes and I will reioyce in giuing praise for the operations of thy hands O Lord how glorious are thy workes and thy thoughts are very deepe An vnwise man doeth not well consider this and a foole doeth not vnderstand it When the vngodly are greene as the grasse
when all the workers of wickednes do florish then shal they be destroyed for euer but thou Lord art the most highest for euermore For loe thine enemies O Lorde loe thine enemies shall perish and all the workers of wickednesse shal be destroyed But my horne shal be exalted like the horne of an vnicorne for I am annoynted with fresh oyle Mine eye also shall see his lust of mine enemies and mine eare shal heare his desire of the wicked that rise vp against me The righteous shall flourish like a palme tree and shall spread abroad like a Cedar in Libanus Such as bee planted in the house of the Lord shall florish in the courts of the house of our God They also shall bring foorth more fruite in their age and shal be fat and well liking That they may shew how true the Lord my strength is and that there is no vnrighteousnesse in him Dominus regnauit Psal 93. THe Lorde is king Euening prayer and hath put on glorious apparell the Lord hath put on his apparell and girded himselfe with strength He hath made the round world so sure that it cannot be mooued Euer since the world began hath thy seate beene prepared thou art from euerlasting The floods are risen O Lord the floods haue lift vp their voice the floods lift vp their waues The waues of the sea are mightie and rage horribly but yet the Lord that dwelleth on high is mightier Thy testimonies O Lord are very sure holinesse becommeth thine house for euer Deus vltionum Psalm 94. O Lorde God to whom vengeance belongeth thou God to whome vengeance belongeth shew thy selfe Arise thou iudge of the world and reward the proud after their deseruing Lord how long shall the vngodly how long shall the vngodly triumph How long shall all wicked doers speake so disdaincfully and make such proud boasting They smite downe thy people O Lord and trouble thine heritage They murther the widowe and the stranger and put the fatherlesse to death And yet they say Tush the Lord shall not see neither shal the God of Iacob regard it Take heede yee vnwise among the people O yee fooles when will ye vnderstand He that planted the eare shal he not heare or he that made the eye shall not see Or he that nurtureth the heathen it is hee that teacheth man knowledge shall not he punish The Lord knoweth the thoughts of man that they are but vaine Blessed is the man whom thou chastenest O Lord and teachest him in thy Law That thou mayest giue him patience in time of aduersitic vntill the pit be digged vp for the vngodly For the Lord will not faile his people neither will he forsake his inheritance Untill righteousnes turne againe vnto iudgement all such as be true in heart shall follow it Who will rise vp with me against the wicked or who will take my part against the euill doers If the Lord had not helped mee it had not failed but my soule had bene put to silence But when I said my foote hath slipped thy mercie O Lord held me vp In the multitude of the sorowes that I had in my heart thy comforts haue refreshed my soule Wilt thou haue any thing to doe with the stoole of wickednesse which imagineth mischiefe as a law They gather them together against the soule of the rightteous and condemne the innocent blood But the Lord is my refuge and my God is the strength of my confidence He shall recompence them their wickednesse and destroy them in their owne malice yea the Lord our God shall destroy them Venite exultemus Psal 95. O Come Morning prayer let vs sing vnto the Lorde let vs heartily reioyce in the strength of our saluation Let vs come before his presence with thanksgiuing and shew our selues glad in him with Psalmes For the Lord is a great God and a great king aboue all gods In his hand are all the corners of the earth and the strength of the hilles is his also The sea is his and he made it and his hands prepared the dry land O come let vs worship and fall downe and kneele before the Lord our maker For he is the Lord our God and we are the people of his pasture and the sheepe of his hands Today if ye will heare his voyce harden not your hearts as in the prouocation and as in the day of temptation in the wildernesse When your fathers tempted me prooued me and saw my workes Fourtie yeeres long was I grieued with this generation â—nd said it is a people that doe erre in their hearts for they haue not knowen my wayes Unto whom I sware in my wrath that they should not enter into my rest Cantate Domino Psal 96 O Sing vnto the Lord a new song sing vnto the Lord all the whole earth Sing vnto the Lord and praise his name be telling of his saluation from day to day Declare his honour vnto the heathen and his wonders vnto all people For the Lord is great and can not worthily be praised he is more to be feared then all gods As for all the gods of the heathen they be but idoles but it is the Lord that made the heauens Glory and worship are before him power and honour are in his sanctuarie Ascribe vnto the Lord O ye kinreds of the people ascribe vnto the Lord worship and power Ascribe vnto the lorde the honour due vnto his Name bring presents and come into his courts O worship the Lord in the beautie of holinesse let the whole earth stand in awe of him Tell it out among the heathen that Lord is king and that it is he which hath made the round world so fast that it can not be mooued and how that hee shall iudge the people righteously Let the heauens reioyce and let the earth be glad let the sea make a noyse and all that therein is Let the field be ioyfull and all that is in it then shal all the trees of the wood reioyce before the Lord. For he commeth for he commeth to iudge the earth and with righte ousnesse to iudge the world and the people with his trueth Dominus regnauit Psal 97. The Lord is King the earth may be glad thereof yea the multitude of the Isles may be glad thereof Cloudes and darkenesse are round about him righteousnes and iudgement are the habitation of his seat There shal go a fire before him and burne vp his enemies on euery side His lightnings gaue shine vnto the world the earth sawe it and was afraid The hilles melted like ware at the presence of the Lord at the presence of the Lord of the whole earth The heauens declared his righteousnes and all the people haue seene his glore Confounded be all they that worship carued images and that delight in vaine gods worship him all ye gods Sion heard of it and reioyced and the daughters of Iuda were glad because of thy iudgements O Lord. For thou Lorde art higher
them So they cried vnto the Lord in their trouble and he deliuered them from their distresse He led them foorth by the right way that they might go to the citie where they dwelt O that men would therfore praise the Lord for his goodnes and declare the wonders that he doth for the children of men For hee satisfieth the emptie soule and filleth the hungrie soule with goodnesse Such as sit in darknesse and in the shadow of death being fast bound in miserie and yron Because they rebelled against the words of the Lord and lightly regarded the counsaile of the most high Hee also brought downe their heart through heauinesse they fell downe and there was none to helpe them vp So when they cried vnto the Lorde in their trouble hee deliuered them out of their distresse For he brought them out of darkenesse and out of the shadow of death and brake their bonds in sunder O that men would therefore praise the Lord for his goodnesse and declare the wonders that he doeth for the children of men For he hath broken the gates of brasse smitten the barres of yron in sunder Foolish men are plagued for their offence and because of their wickednesse Their soule abhorreth all maner of meate and they were euen hard at deaths doore So when they cryed vnto the Lord in their trouble he deliuered them out of their distresse He sent his worde and healed them and they were saued from their destruction O that men would therefore praise the Lord for his goodnesse and declare the wonders that he doeth for the children of men That they would offer vnto him the sacrifice of thankesgiuing and tell out his workes with gladnesse They that goe downe to the sea in ships and occupie their businesse in great waters These men see the workes of the Lord and his wonders in the deepe For at his word the stormie winde ariseth which lifteth vp the waues thereof They are caried vp to the heauen and downe againe to the deepe their soule melteth away because of the trouble They reele to and fro and stagger like a drunken man and are at their wits end So when they crie vnto the Lord in their trouble he deliueâ—th them out of their distresse For he maketh the storme to cease so that the waues thereof are still Then are they glad because they be at rest and so he bringeth them vnto the hauen where they would be O that men would therefore praise the Lord for his goodnesse and declare the wonders that he doeth for the children of men Thâ—â— they would exaâ— him also in the Congregation of the people and prayse him in the seate of the elders Which turneth the floods into a wildernesse and drieth vp the water springs A fruitfull land maketh hee barren for the wickednesse of them that dwell therein Againe he maketh the wildernesse a standing water and water springs of a drie ground And there he setteth the hungry that they may build them a citie to dwell in That they may sowe their land and plant vineyardes to yeeld them fruits of increase He blesseth them so that that they multiplie exceedingly suffereth not their cattell to decrease And againe when they are minished and brought lowe through oppression through any plague or trouble Though hee suffer them to bee euill entreated through tyrants and let them wander out of the way in the wildernes Yet helpeth hee the poore out of miserie and maketh him housholds like a flocke of sheepe The righteous will consider this reioyce and the mouth of all wickednesse shal be stopped Who so is wise will ponder these things and they shall vnderstand the louing kindnesse of the Lord. Paratum cormeum Psal 108. O God Euening prayer my heart is ready my heart is ready I will sing giue prayse with the best member that I haue Awake thou Lute and Harpe I my 〈◊〉 will awake right early I will giue thankes vnto thee O Lord among the people I will sing prayses vnto thee among the nations For thy mercie is greater then the heaâ—â—ns and thy trueth reacheth vnto the cloudes Set vp thy selfe O God aboue the heauens and thy glory aboue all the earth That thy beloued may bee deliuered let thy right hand saue them and heare thou me God hath spoken in his holinesse I will reioyce therefore and diuide Sichem and mete out the valley of Sucoth Gilead is mine and Manasses is mine Ephraim also is the strength of my head Iuda is my lawgiuer Moab is my washpot ouer Edom will I cast out my shoe vpon the Philistims will I triumph Who will leade me into the strong citie and who will bring me into Edom Hast not thou forsaken vs O God and wilt not thou God goe forth with our hostes O helpe vs against the enemie for vaine is the helpe of man Through God we shall doe great actes and it is hee that shall tread downe our enemies Deus laudem psal 109. HOld not thy tongue O God of my praise for the mouth of the vngodly yea and the mouth of the deceitfull is opened vpon me And they haue spoken against me with false tongues they compassed me about also with wordes of hatred and fought against me without a cause For the loue that I had vnto them loe they take now my contrary part but I giue my selfe vnto prayer Thus haue they rewarded me euill for good and hatred for my good will Set thou an vngodly man to bee ruler ouer him and let Satan stand at his right hand When sentence is giuen vpon him let him be condemned and let his prayer be turned into sinne Let his dayes be fewe and let another take his office Let his children be fatherlesse and his wife a widow Let his children bee vagabonds and beg their bread let them seeke it also out of desolate places Let the extortioner consume all that hee hath and let the stranger spoile his labour Let there bee no man to pitie him nor to haue compassion vpon his fatherlesse children Let his posteritie be destroyed and in the next generation let his name be cleane put out Let the wickednesse of his fathers be hab in remembrance in the sight of the Lord and let not the sinne of his mother be done away Let them alway be before the Lord that he may roote out the memoriall of them from of the earth And that because his minde was not to doe good but persecuted the poore helpelesse man that he might slay him that was vexed at the heart His delight was in cursing and it shall happen vnto him he loued not blessing therefore shall it be farre from him Hee clothed himselfe with cursing like as with a rayment and it shall come into his bowels like water and like oyle into his bones Let it be vnto him as the cloke that he hath vpon him and as the girdle that he is alway girded withall Let it thus happen from the Lorde vnto mine
Lord from this time forth for euermore Prayse the Lord. Dilexi quoniam Psal 116. I Am well pleased Morning prayer that the Lorde hath heard the voyce of my prayer That hee hath inclined his eare vnto me therefore will I call vpou him as long as I liue The snares of death compassed me round about and the paines of hell gate hold vpon me I shall finde trouble and heauinesse and I shall call vpon the name of the Lord O Lord I beseech thee deliuer my soule Gracious is the Lord and righteous yea one God is mercifull The Lord preserueth the simple I was in misery and he helped me Turne againe then vnto thy rest O my soule for the Lord hath rewarded thee And why thiu hast deliuered my soule from death mine eyes from teares and my feet from falling I will walke before the Lord in the land of the liuing I beleeued and therefore will I speake but I was fore troubled I sayd in my haste All men are lyars What reward shall I giue vnto the Lord for all the benefites that he hath done vnto me I will receiue the cup of saluation and call vpon the name of the Lord. I will pay my vowes nowe in the presence of all his people right deare in the sight of the Lorde is the death of his Saints Behold O Lord how that I am thy seruant I am thy seruant and the sonne of thine handmaid thou hast broken my bonds in sunder I will offer to thee the sarrifice of thankesgiuing and will call vpon the Name of the Lord. I will pay my vowes vnto the Lord in the fight of all his people in the courts of the Lords house euen in the middes of thee O HierusaleM Praise the Lord. Laudate Dominum Psal 117 O Prayse the Lord all yee heathen prayse him all yee nations For his mercifull kindnesse is euer more and more toward vs and the traeth of the Lorde endureth for euer Prayse the Lord. Confitemini Domino Psal 118 O Giue thankes vnto the Lord for he is gracions because his mercie endureth for euer Let Israel now confesse that he is gracious and that his mercie endureth for euer Let the house of Aaron now confesse that his mercie endureth for euer Yea let them now that feare the Lord confesse that his mercie endureth for euer I called vpou the Lord in trouble and the Lorde heard me at large The Lord is on my side I will not feare what man doth vnto me The Lord taketh my part with them that help me therefore shall I see my desire vpon mine enemies It is better to trust in the Lord then to put any confidence in man It is better to trust in the Lord then to put any confidence in Princes All nations compassed me round about but in the name of the Lorde will I destroy them They kept me in on eueryside they kept me in I say on euery side but in the name of the Lord wil I destroy them They came about me like Bees and are extinct euen as the fire among the thornes for in the name of the Lord wil I destroy them Thou hast thrust sore at mee that I might fall but the Lord was my helpe The Lord is my strength and my song and is become my saluation The voice of ioy and health is in the dwellings of the righteous the right hand of the Lord bringeth mighty things to passe The right hand of the Lorde hath the preeminence the right hand of the Lord bringeth mightie things to passe I wil not die but liue and declare the works of the Lord. The Lord hath chastend and corrected mee but hee hath not giuen me ouer vnto death Open me the gates of righteousnesse that I may goe into them and giue thankes vnto the Lord. This is the gate of the Lord the rightteous shal enter into it I mil thanke thee for thou hast heard me and art become my saluation The same stone which the builders refused is become the head ston in the corner This is the Lords doing and it is marueilous in out eyes This is the day which the Lord hath made wee will reioyce and bee glad in it Helpe me now O Lord O Lord send vs now prosperitie Blessed be he that commeth in the name of the Lord wee haue wished you good luck ye that be of the house of the Lord. God is the Lord which hath shewed vs light binde the sacrifice with cords yea euen vnto the hornes of the altar Thou art my God and I will thanke thee thou art my God and I will praise thee O giue thankes vnto the Lord for he is gracious and his mercie endureth for euer Beati imaculati Psal 119. BLessed are those that are vndefiled in the way Euening Prayer and walke in the Law of the Lord. Blessed are they that keepe his testimonies and seeke him with their whole heart For they which doe no wickednes walke in his wayes Thou hast charged that wee shal diligently keepe thy commandements O that my wayes were made so direct that I might keep thy statutes So shall I not be confounded while I haue respect vnto all thy commandements I will thanke thee with an vnfained hart when I sall haue learned the iudgements of thy righteousnesse I will keepe thy ceremonies O forsake me not vtterly In quo corriget Wherewithall shall a yong man clense his way euen by ruling himselfe after thy word With my whole heart haue I sought thee O let me not goe wrong out of thy commandements Thy wordes haue I hid within my heart that I should not sinne against thee Blessed art thou O Lord O teach me thy statutes With my lippes haue I been telling of all the iudgements of thy mouth I haue had as great delight in the way of thy testimonies as in all maner of riches I will talke of thy commandements and haue respect vnto thy wayes My delight shall be in thy statutes and I will not forget thy word Retribue seruo tuo O Doe well vnto thy seruant that I may liue and keepe thy word Open thou mine eyes that I may see the wonderous things of thy Lawe I am a stranger vpon earth O hide not thy commandements from me My soule breaketh out for the very fernent desire that it hath away vnto thy iudgements Thou hast rebuked the proud and cursed are they that do erre from thy commandements O turne from me shame and rebuke for I haue kept thy testimonies Princes also did sit and speake aganist me but thy seruant is occupied in thy statutes For thy testimonies are my delight and my counsellers Adhaesit pauimento MY soule cleaueth to the dust O quickent thou mee according to thy word I haue knowledged my wayes and thou heardest me O teach me thy statutes Make me to vnderstand the way of thy commandements and so shall I talke of thy wonderous workes My soule melteth away for very heauinesse comfort thou me according vnto
thy word Take from mee the way of lying and cause thon mee to make much of thy Lawe I haue chosen the way of trueth and thy iudgments haue I said befor me I haue stiken vnto thy testimontes O Lord confound me not I wil runne the way of thy commandements When thou hast set my heart at libertie Legem pone TEach me Morning Prayer O Lord the way of thy statues and I shall keepe it vnto the end Giue me vnderstanding and I shall keepe thy Law yea I shall keepe it with my whole heart Make mee to goe in the path of thy commandements for therein is my desire Incline my heart vnto thy testiinonies and not to couetousnesse O turne away mine eyes lest they behold vanitie and quicken thou me in thy way O stablish thy word in thy seruant that I may feare thee Take away the rebuke that I am afraid of for thy indgements are good Behold my delight is in thy commandements O quicken me in thy righteousnesse Et veniat super me LEt thy louing mercie come also vnto mee O Lord euen thy saluation according vnto thy word So shall I make answere vnto my blasphemers for my trust is in thy word O take not the word of thy trueth vtterly out of my mouth for my hope is in thy iudgements So shall I alway keepe thy Law yea for euer and euer And I will walke at libertie for I seeke thy commandements I will speake of thy testimonies also euen before kings and will not be ashamed And my delight shall be in thy commandements which I haue loued My hands also will I lift vp vnto thy commandements which I haue loued and my studie shal be in thy statutes Memor esto verbi tui O Thinke vpon thy seruant as concerning thy worde wherein thou hast caused me to put my trust The same is my comfort in my trouble for thy word hath quickened me The proud haue had mee exceedingly in derision yet haue I not shrinked from thy Law For I remembred thine euerlasting iudgements O Lord and receiued comfort I am horribly afraid for the vngodly that forsake thy law Thy statutes haue been my songs in the house of my pilgrimage I haue thought vpon thy Name O Lord in the night season and haue kept thy Law This I had because I kept thy commandements Portio mea Domine THou art my portion O Lord I haue promised to keepe thy Law I made my humble petitioÌ„ in thy presence with my whole heart O be mercifull vnto me according to thy word I called mine owne waies to remembrance and turned my feete vnto thy testimonies I made haste and prolonged not the time to keepe thy commandements The congregation of the vngodly haue robbed me but I haue not forgotten thy Law At midnight I will rise to giue thankes vnto thee because of thy righteous iudgements I am a companion of all them that feare thee and keepe thy commandements The earth O Lord is full of thy mercie O tearh mee thy statutes Bonitatem fecisti O Lorde thou hast dealt graciously with thy seruant according vnto thy word O learne mee true vnder standing and knowledge for I haue bleeued thy commandements Before I was troubled I went wrong but now haue I kept thy word Thou art good and gracious O teach me thy statutes The proud haue imagined a lie against mee but I will keepe thy commandements with my whole heart Their heart is as fat as brawne but my delight hath been in thy Law It is good for me that I haue been in trouble that I may learne thy statutes The law of thy month is dearer vnto me then thousands of gold and siluer Manus tuae secerunt me THy hands haue made mee Euening prayer and fashioned me O giue me vnderslanding that I may learne thy commandements They that feare thee will bee glad whan they see me because I haue put my trust in thy word I knowe O Lorde that thy iudgements are right and that thou of very faithfulnesse hast caused me to be troubled O let thy mereifull kindnesse bee my comfort according to thy word vnto thy seruant O let thy louing mercies come vnto mee that I may liue For thy Law is my delight Let the proud be confounded for they goe wickedly about to destroy me but I wil be occupied in thy commandements Let such as feare thee and haue knowen thy testimones be turned vnto me O let my heart be sound in thy statutes that I bee not ashamed Defecit anima mea MY soule hath longed for thy saluation and I haue a good hope because of thy word Mine eyes long fore for thy worde saying O when wilt thou comfort me For I am become like a bottell in the smoke yet doe I not forget thy statutes How many are the dayes of thy seruant when will thou be auenged of them that persecute me The proud haue digged pits for mee which are not after thy Law All thy commandements are true they persecute me falsly O be thou my helpe They had almost made an ende of mee vpon earth but I forsooke not thy commandements O quicken mee after thy louing kindnesse and so shall I keepe the testimonies of thy mouâ—h In aeternum Domine O Lord thy word endureth for euer in heauen Thy truth also remaineth from one generation to another thou hast layd the foundation of the earth and it abideth They continue this day according to thine ordinance for all things serue thee If my delight had not been in thy Lawe I should haue perished in my trouble I will neuer forget thy commandements for with them thou hast quickened me I am thine O saue me for I haue sought thy commandements The vngodly layd waite for me to destroy me but I will consider thy testimonies I see that all things come to anende but thy commandement is exceeding broad Quomodo dilexi LOrd what loue haue I vnto thy Law all the day long is my studie in it Thou through thy commandements hast made me wiser then mine enemies for they are euer with me I haue more vnderstanding then my teachers for thy testimonies are my studie I am wiser then the aged because I keepe thy commandements I haue refrained my feete from euery euill way that I may keepe thy word I haue not shrunke from thy iudgements for thou teachest me O how sweete are thy words vnto my throte yea sweeter then honie vnto my mouth Through thy commaundements I get vnderstanding therefore I hate all wicked wayes Lucerna pedibus meis THy worde is a lanterne vnto my feete Morning prayer and a light vnto my paths I haue sworne and am stedfastly purposed to keepe thy righteous iudgements I am troubled aboue measure quicken me O Lrde according to thy word Let the free wil offrings of my mouth please thee O Lorde and teach me thy iudgements My soule is alway in my hand yet do I not forget thy law The vngodly haue layde a
Priests be clothed with righteousnesse and let thy Saints sing with ioy fulnesse For thy seruant Dauids sake turne not away the presence of thine anoynted The Lord hath made a faithfull othe vnto Dauid and he shall not shrinke from it Of the fruite of thy body shall I set vpon thy seate If thy children will keepe my couenant and my testimonies that I shal learne them their children also shall sit vpon thy seate for euermore For the Lorde hath chosen Sion to bee an habitation for himselfe he hath longed for her This shall bee my rest for euer heere will I dwell for I haue a delight therein I will blesse her vitailes with increase and wil satisfie her poore with bread I will decke her Priests with healthy and her saints shall reioyce and sing There shal I make the horne of Dauid to florish I haue ordeined a lanterne for mine anointed As for his enemies I shall clothe them with shame but vpon himselfe shall his crowne florish Ecce quà m bonum Psal 133. BEhold how good and ioyful a thing it is brethren to dwell together in vnitie It is like the precious oyntment vpon the head that ranne downe vnto the beard euen vnto Aarons beard and went downe to the skirtes of his clothing Like as the dewe of Hermon which fell vpon the hill of Sion For three the Lord promised his blessing and life for cuermore Ecce nunc Psal 134. BEholde nowe praise the Lorde all yee seruants of the Lord Ye that by night stand in the house of the Lord euen in the courts of the house of our God Lift vp your hands in the sanctuarie and praise the Lord. The Lord that made heauen and earth giue thee blessing out of Sion Laudate nomen Psal 135. O Praise the Lord laud ye the Name of the Lord praise it O ye seruants of the Lord. Yee that stand in the house of the Lord in the courts of the house of our God O praise the Lord for the Lord is gracious O sing praises vnto his Name for it is louely For why the Lord hath chosen Iacob vnto himselfe and Israel for his owne prossession For I knowe that the Lorde is great and that our Lord is aboue all gods Whatsoeuer the Lord pleased that did he in heauen and in earth and in the sea and in all deepe places He bringeth forth the clouds from the endes of the world and sendeth foorth lightenings with the raine bringing the windes out of his treasures He smote the first borne of Egypt both of man and beast He hath sent tokens and wonders into the middest of thee O thou land of Egypt vpon Pharao and all his seruants He smote diuers nations and flew mightie kings Sehon king of the Amorites and Og the king of Basan and all the kingdomes of Chanaan And gaue their land to bee an heritage euen an heritage vnto Israel his people Thy Name O Lord endureth for euer doeth thy memoriall O Lord from one generation to another For the Lord wil auenge his people and be gracious vnto his seruants As for the images of the heathen they are but siluer and gold the worke of mens hands They haue mouthes and speake not eyes haue they but they see not They haue eares and yet thay heare not neither is there any breath in their mouthes They that make them are like vnto them and so are all they that put their trust in them Praise the Lorde yee house of Israel praise the Lorde yee house of Aaron Praise the Lorde ye house of Leui ye that feare the Lord praise the Lord. Praised be the Lorde out of Sion which dwelleth at Hierusalem Confitemini Psal 136. O Giue thankes vnto the Lord Euening prayer for he is gracious and his mercie endureth for euer O giue thankes vnto the God of all gods for his mercie endureth for euer O thanke the Lord of all lordes for his mercie endureth for euer Which onely doeth great woonders for his mercie endureth for euer Which by his excellent wisdome made the heauenens for his mercie endureth for euer Which laid out the earthy aboue the waters for his mercie endureth for euer Which hath made great lights for his mercie endureth for euer The sunne to rule the day for his mercie endureth for euer The moone and the starres to gouerne the night for his mercie endureth for euer Which sinote Egypt with their first borne for his mercie endureth for euer And brought out Israel from among them for his mercie endureth for euer With a mighty hand and a stretched out arme for his mercie endureth for euer Which diuided the redde Sea in two parts for his mercie endureth for euer And made Israel to goe through the middest of it for his mercie endureth for euer But as for Pharao and his hoste hee overthrewe them in the red sea for his mercie endureth for euer Which ledde his people through the wildernesse for his mercie endureth for euer Which sinote great Kings for his mercie endureth for euer Yea and slew mightie Kings for his mercie endureth for euer Sehon King of the Amorities for his mercie endureth for euer And Og the King of Basan for his mercie endureth for euer And gaue away their lande for an heritage for his mercie endureth for euer Euen for an heritage vnto Israel his seruant for his mercie endureth for euer Which remembred vs when wee were in trouble for his mercie endureth for euer And hath deliuered vs from our enemies for his mercie endureth for euer Which giucth foode to all flesh for his mercy endureth for euer O giue thankes vnto the God of heauen for his mercy endureth for euer O giue thankes vnto the Lord of lords for his mercie endureth for euer Super flumina Psal 137. By the waters of Babylon we sate downe and wept when we remembred thee O Sion As for our harpes we hanged them vp vpon the trees that are therein For they that ledde vs away captiue required of vs then a song and melodie in our heauinesse sing vs one of the songs of Sion How shall we sing the Lords song in a strange land If I forget thee O Hierusalem let my right hand forget her cunning If I do not remember thee let my tongue cleaue to the roofe of my mouth yea if I prferre not Hierusalem in my mirth Remember the children of Edom O Lorde in the day of Hierusalem how they said Downe with it downe with it euen to the ground O daughter of Babylon wasted with miserie yea happie shall he be that rewardeth thee as thou hast serued vs. Blessed shall he be that taketh thy children and throweth them against the stones Confitebor tibi Psal 138. I wil giue thanks vnto thee O Lord with my whole heart euen before the gods will I sing praise vnto thee I will worship toward thy holy Temple and praise thy Name because of thy louing kindnesse and trueth for thou hast magnified thy Name and
thy word aboue all things When I called vpon thee thou heardest me and enduedst my soule with much strength All the Kings of the earth shall prayse thce O Lord for they haue heard the words of thy mouth Yea they shall sing the wayes of the Lord that great is the glorie of the Lord. For though the Lord be high yet hath he respect vnto the lowly as for the proude he beholdeth them a farre off Though I walke in the middest to trouble yet shalt thou refresh mee thou shalt stretch foorth thine hand vpon the furiousnesse of mine enemies and thy right hand shal saue me The Lord shall make good his louing kindenesse toward mee yea thy mercie O Lord eudureth for euer despise not then workes of thine owne hands Domine probasti psal 139 O Lord Morning prayer thou hast searched mee out and knowen mee thou knowest my downe sitting mine vprising thou vnderstandest my thoughts long before Thou art about my path and about my bed and spiest out al my wayes For loe there is not a word in my toungue but thon O Lorde knowest it altogether Thou hast fashioned me behinde and before and laid thine hand vpon me Such knowledge is too wonderfull and excellent for mee I cannot attaine vnto it Whither shall I goe then from thy spirit or whither shall I goe then from thy presence If I clime vp into heauen thou art there If go downe in hell thou art there also If I take the wings of the morning and remaine in the vttermost parts of the sea Euen there also shall thy hand leade mee and thy right hand shall hold me If I say Peraduenture the darkenesse shall couer mee then shall my night be turned to day Yea the darkenesse is no darkenesse with thee but the night is as cleare as the day the darknesse and light to thee are both alike For my reines are thine thou hast couered mee in my mothers wombe I will giue thankes vnto thee for I am fearefully and wonderfully made marueilous are thy works and that my soule knoweth right well My bones are not hid from thee though I be made secretly and fashioned beneath in the earth Thine eyes did see my substance yet being vnperfect and in thy booke were all my members written which day by day were fashioned when as yet there was none of them How deare are thy counsels vnto mee O God O how great is the sumine of them If I tell them they are moe in number then the sand when I wake vp I am present with thee Wilt thou not slay the wicked O God Depart from me ye bloodthirstie men For they speake vnrighteously against thee and thine enemies take thy name in vaine Doe not I hate them O Lord that hate thee and am not I grieued with those that rise vp against thee Yea I hate them right fore euen as though they were mine enemies Trie me O God and seeke the ground of my heart prooue me and examine my thoughts Looke well if there be any may of wickednesse in me and leade me the may euerlasting Eripe me Domine Psal 140. DEliuer me O Lord from the euill man and preserue me from the wicked man Which imagine mischiefe in their hearts and stirre vp strife all the day long They haue sharpened their tongues like a Serpent Adders poyson is vnder their lips Keepe mee O Lord from the handes of the vngodly Preserue mee from the wicked men which are purposed to ouerthrow my goings The proud haue laid a fanare for me and spread a net aborad with cordes yea and set traps in my way I said vnto the Lord Thou art my God heare the boyce of my prayers O Lord. O Lord God Tbou strength of my health thou hast couered my head in the day of battell Let not the vngodly haue his desire O Lord let not his mischicuous imagination prosper lest they be too proud Let the mischiefe of their owne lips fall vpon the head of them that compasse me about Let hotte burning coales fall vpon them let them bee cast into the fire and into the pit that they neuer rise vp againe A man full of wordes shall not prosper vpon the earth euill shall hunt the wicked person to ouerthrow hilll Sure I am that the Lorde will auenge the poore and maintaine the cause of the helelesse The righteous also shall guie thankes vnto they name and the â—ust shall continue in thy sight Domine clamaui psal 141. LOrd I call vpon thee haste thee vnto mee and consider my voyce when I crie vnto thee Let my prayer bee set foorth in thy sight as the incense and let the lifting vp of my hands be an euening facrifice Set a watch O Lorde before my mouth and keepe the doore of my lips O let not mine heart be cnclined to any euill thing let mee not be occupied in vngodly workes with the man that worke Wickednesse left I eate of such things as please them Let the righteous rather smite me friendiy and reprooue me But let not their precious balmes breake mine head yea I will pray yet against their wickednesse Let their iudges be ouerthrowen in ftony places that they may heare my wordes for they are sweete Our bones lie scattered before the pit like as when one breaketh and he weth wood vpon the earth But mine eyes looke vnto thee O Lorde God in thee is my trust O cast not out my soule Keepe mee from the snare which they haue laide for mee and from the traps of the wicked doers Let the vngodly fall into their owne nets together and let me euer escape them Voce mea ad Dominum Psal 142. ICried vnto the Lord with my voyce Euening prayer yea euen vnto the Lord did I make my supplication I powred out my complaints before him and shewed him of my trouble When my spirite was in heauinesse thou knewest my path in the way wherein I walked haue they priuily laid a snare for me I looked also vpon my right hand and sawe there was no man that would know me I had no place to flee vnto and no man cared for my soule I cried vnto thee O Lorde and sayd thou art my hope and my portion in the land of the liuing Consider my complaint for I am brought very low O deliuer mee from my persecutours for they are too strong for me Bring my soule out of prison that I may giue thankes vnto thy name which thing if thou wilt graunt mee then shall the righteous resort vnto my companie Domine exaudi Psal 143. HEare my prayer O Lord and consider my desire hearken vnto me for thy trueth and righteousnesse sake And enter not into iudgement with thy seruant for in thy sight shall no man liuing be iusrified For the enemie hath persecuted my soule he hath smitten my life downe to the ground hee hath laid mee in the darkenesse as the men that haue bene long dead Therefore is my spirite bexed within
mee and my heart within me is desolate Yet doe I remember the time past I muse vpon all they workes yea I exercise my selfe in the workes of thy hands I stretch foorth my handes vnto thee my soule gaspeth vnto thee as a thirstie land Heare me O Lorde and that soone for my spirit wareth saint hide not thy face from me lest I be like vnto them that goe downe into the pit O let me heare thy louing kindnesse betimes in the morning for in thee is my trust shew thou me the way that I should walke in for I lift vp my soule vnto thee Deliuer me O Lord frommine enemies for I flee vnto thee to hide me Leach me to doe the thing that pleaseth thee for thon art my God let thy louing spirit leade me foorth into the land of rithteousnesse Quicken me O Lorde for thy names sake and for thy rithteousnesse sake bring my soule out of trouble And of thy goodnesse slay mine enemies and destroy all them that vexe my soule for I am thy seruant Benedictus Dominus Psal 144. BLessed bee the Lord my strength Morning prayer which teacheth my hands to war and my fingers to fight My hope and my fortresse my castle and deliuerer my defender in whom I trust which subdueth my people that is vnder me Lorde what is man that thou hast such respect vnto him or the some of man that thou so regardest him Man is like a thing of nought his time passeth away like a shadow Bowe the heauens O Lord and come downe touch the mountaines and they shall smoke Cast foorth thy lightning and teare them shoote out thine arrowes and consume them Send downe thine hand from aboue deliuer me and take me out of the great waters from the hand of strange children Whose mouth talketh of vanitie and their right hand is a right hand of wickednesse I will sing a newe song vnto thee O God and sing prayses vnto thee vpon a ten stringed Lute Thou hast giuen victorie vnto Kings and hast deliuered David thy seruant from the perill of the sword Saue me and deliuer me from the hand of strange children whose mouth talketh of vanitir and their right hand is a right hand of miquitie That our sonnes may growe vp as thd yong plants and that our daughters may bee as the polished corners of the Temple That our garners may be full and plenteous with all maner of store that our sheepe may bring soorth thousands and teu thousands in our streetes That our oxen may be strong to labour that there bee no decay no leading into captiuitie and no complaining in our streetes Happie are the people that bee in such a case yea blessed are the people which haue the Lord for their God Exaltabo te Deus Psal 145. I will magnifie thee O God my King and I will praise thy Name for euer and euer Euery day will I giue thankes vnto thee and praise thy Name for euer and euer Great is the Lord and marueilous worthy to bee praysed there is no end of his greatnesse One generation shall praise thy workes vnto another and declare thy power As for me I will be talking of thy worship thy glory thy praise and wonderour works So that men shall speake of the might of thy marueilous actes and I will also tell of thy greatnesse The memoriall of thine abundant kindnes shal be shewed and men shall sing of thy righteousnesse The Lord is gracious and mercifull long suffering and of great goodnesse The Lord is louing vnto euery man and his mexâ—â—â— is ouer all his works All thy workes prayse thee O Lorde and thy Saintes giue thankes vnto thee They shew the glory of thy kingdom talke of thy power That thy power thy glorie and mightinesse of thy kingdome might be knowen vnto men Thy kingdome is an euerlasting kingdome and thy dominion endureth throughout all ages The Lorde vpholdeth all such as fall and lifteth vp all those that be downe The eyes of all waite vpon thee O Lord and thou giuest them their meat in due season Thou openest thine hand and fillest all things liuing with plenteousnesse The Lord is righteous in all his wayes and holy in all his workes The Lorde is nigh vnto all them that call vpon him yea all such as call vpon him faithfully He will fulfill the desire of them that feare him he also wil heare their cry and will helpe them The Lord preserueth all them that loue him but scatteretly abroad all the vngodly My mouth shall speake the praise of the Lorde and let all flesh giue thankes vnto his holy Name for euer and euer Lauda anima mea Psal 146. PRayse the Lord O my soule while I liue wil I praise the Lord yea as long as I haue any being I wil sing praises vnto my God O put not your trust in princes nor in any child of man for there is no helpe in them For when the breath of man goeth foorth he shall turne againe to his earth and then all his thoughts perish Blessed is he that hath the God of Iacob for his helpe and whose hope is in the Lord his God Which made heauen and earth the sea and all that therein is which keepeth his promise for euer Which helpeth them to right that suffer wrong which seedeth the hungry The Lord looseth men out of prison the Lord giueth sight to the blinde The Lord helpeth them that are fallen the Lord careth for the righteous The Lord careth for the strangers hee defendeth the fatherlesse and widow as for the way of the vngodly hee turneth it vpside downe The Lord thy god O Sion shall bee King for euermore and throughout all generations Laudate Dominum Psal 147. Praise the Lord Euening prayer for it is a good thing to sing praises vnto our god yea a ioyfull and pleasant thing it is to be thankefull The Lord doeth build vp Hierusalem and gather together the outcasts of Israel He healeth those that are broken in heart giueth medicine to heale their sicknesse He telleth the number of the starres and calleth them all by their names Great is our Lord and great is his power yea his wisedome is infimte The Lord setteth vp the meeke and bringeth the vngodly downe to the ground O siug vnto the Lord with thanksgining sing praises vpon the harpe vnto our God Which couereth the heauen with clouds prepareth raine for the earth and maketh the grasse to groe vpon the mountaines and herbe for the vse of men Which giueth fodder vnto the cattel and feedeth the yong rauens that call vpon him He hath no pleasure in the strength of an horse neither delighteth he in any mans legs But the Lords delight is in them that feare him and put their trust in his mercy Praise the Lord O Hierusalem praise thy God O Sion For hee hath made fast the barres of thy gates and hath Blessed thy children within thee He maketh peace in
deligently and warily eschew and auoid all things that should displease thee set thee alwayes before our eyes liue in thy feare working that which may be found accepteble before thy diuine Maie stie through Christ our Lord Amen A prayer for the Euening O Most mighty Lord our father and God e uerlasting full of pitie and compassion we acknowledge and confesse that we be not worthy to lift by our eies to heauen much lesse to present our selues before thy Maiesty with confidence that thou wilt heare our prayers grant our requests if we consider our owne deseruing For our conseiences doe accuse vs and our sinnes witnesse against vs and wee know that thou art an vpright iudge which doest not iustifie the sinners and wicked men but punishest the faults of such as transgresse thy commaunde ments Yet most mercifull Father sith it hath pleased thee to command vs to call on thee in all our troubles aduersities promising euen then to helpe vs When wee feele our selues as it were swallowed vp of death and desperation wee vttterly renounce all worthy confidence and flee to thy soue-raigne bounty as our onely stay and refuge besceehinng thee not to call to remembrance our manisold sinnes and wicked-nesse where by wee continually prouoke thy wrath and in dignation against vs neither our negligence and vnkindnesse which haue neither worthily csreemed nor in our liues sufficiently expressed the sweete comfort of thy Gospell reuealed vnto vs but rather to accept the obedience and death of thy Sonne Iesus Christ who by offering vp his body in Sacrifice once for all hath made sufficient recompense for all our sinnes Haue mercie therefore vpon vs O Lorde and forgiue vs our offences Teach vs by thy holy Spirit that wee may rightly weigh them and earnestly repent for the same and so much the rather O Lorde because that the reprobate and such as thou hast forsaken cannot praise thee nor call vpon thy Name but the repenting heart the sorowfull minde the conscience oppressed hungering and thirsting for thy grace shall euer set foorth thy praise and glory And albeit wee bee but wormes and dust yet thou art our Creator and we be the worke of thy hands yea thou art our Father and wee thy childreen thou art our sheepheard and wee thy flokec thou art our redeemer and we thy people whom thou hast bought thou art our God and wee thine inheritance Correct vs not there fore in thine anger O Lord neither according to our deserts punnish vs but mercifully thastise vs with a fatherly affection that all the world may knowe that at what time soeuera sinner doeth repent him of his sinne from the bottome of his heart thou wilt put away his wickednesse out of thy remembrance as thou hast promised by thine holy prophet Finally forasmuch as it hath pleased thee to make the night for man to rest in as thou hast ordained him the day to trauell Grant O deare Father that we may so take out vodily rest that our soules may continuaily watch for the time that our Lord Iesus Christ shall appeare for our deliuerance out of this mortall life and in the meane season that wee not ouercome by any fantasies dreames or other temptations may fully set our mindes vpon thee loue thee feare thee and rest in thee Furthermore that our sleepe be note excessiue or ouer much after the insatiable desires of our flesh but onely sufficient to content our weake nature that wee may bee the better disposed to liue in all godly conuersatiou to the glory of shine holy Name and profite of our brethren Amen A most necessary prayer O Lord Iesus Christ which art true Sunne of the worlde euermore arising and neuer going downe which by thy most wholesome appearing and sight doest bring foorth preserue nourish and refresh all things aswell that are in heauen as also that are on earth we beseech thee mercifully and fauourably to shine into our hearts that the night and darkenesse of sinnes and the mists of errours on cuery side driuen away thou brightly shining within out hearts we may all out life space go with out any stumbling or offence and may decently and seemely walke as in the day time being pure and cleane from the workes of darkenesse abounding in all good workes which God hath prepared for vs to walke in which with the Father and with the holy Ghost liuest and reignest for euer and euer Amen ⧠The prayer of Manasseh King of the Iewes O Lord Almighty God of our fathers Abra ham Isarâ—nd Iacob and of their righte ouseed 〈◊〉 made heauen and earth with all 〈◊〉 〈◊〉 which hast bound the sea by the word of thy commandement which haâ—◠〈◊〉 vp the deepe and sealed it by thy terriblâ— glorious name whome all doe feare tremble before thy power for the Maiesty of thy glory cannot bee borne thine angry threatning toward sinners is importable but thy mercifull promise is vnmeasurable and bnscatcable For thou art the most high Lord of great com passion long suffering and most mercifull and repentest for mans miscrics Thou O Lord according to thy great good nesse hast promised repentance and forgiuenesse to them that sinne against thee and for thine infinite mâ—rcies hast appointed repentance vnto sinners that they may bee saued Thou therefore O Lord that art the God of the iust hast not appointed repentance to the iust as to Abraham and Isaac and Iacob which haue not sinned against thee but thou hast appointed repcntance vnto nice that am a sinner for I haue sinned aboue the number of the sand of the sea By transgressions O Lorde are multiplied my transgressions are exceeding many and I am not worthy to behold and see the height of the heauens for the multitude of mine vnrighte ousnes I am bowed downe with many yron bands that I cannot lift vp mine head neither haue I any telese For I haue prouoked thy wrath and done euill before thee I did not thy will neither kept I thy commandements I haue set vp abominations and haue multiplied offences Now therefore I bow the knee of mine heart beseeching thee of grace I haue sinned O Lord I haue sinned and I acknowledge my transgressions but I humbly beseech thee forgiue mee O Lord forgiue mee and destroy mee not with my transgressions Be not angry with me for euer by reseruing euill for mee neither condemne mee into the lower partes of the earth For thou art the God euen the God of them that repent and in me thou wilt shewe all thy goodnesse for thou wilt saue me that am vnworthy according to thy great mercie theresre I will prayse thee for euer all they dayes of my life For all the power of the heauens prayse thee and thine is the glory for euer and euer Amen ⧠A prayer conteining the duetie of euery true Christian O Most mighty God merciful and louing Father I wretched sinner come vnto thee in the name of
thy dearely beloued Sonne Iesus Christ my only Sauiour and redeemer and I most humbly beseech thee for his sake to be mercifull vnto mee and to cast all my sinnes out of thy sight and remembrance through the merits of his bloody death and passion Powre vpon me O Lord thy holy spirit of wisedome and grace gouerne and leade me by thy holy word that it may be a lanterne vnto my feete and a light vnto my steps Shew thy mercie vpon me and so lighten the naturall blindnes and darkenesse of my heart through thy grace that I may dayly bee renewed by the same spirit and grace By the which O Lord purge the grossenes of my hearing vnderstanding that I may profitably reade heare and vnder stand thy word and heauenly will beleeue and practise the same in my life and conuersation and euermore hold fast that blessed hope of euerlasting life Mortifie and kill all vite in mee that my life may expresse my faith in thee mercifully heare the humble suite of thy seruant and grant me thy peace all my dayes Graciously pardon mine infirmities and defend mee in all dangers of body goods and name but most chiefly my soule against all assaults temptations accusations subtill baites and sleights of that old enemie of mankind Satan that roaring Lion euer seeking whom he may deuoure And here O Lord I prostrate with most humble mind craue of thy diuing Maiestie to bee mercifull vnto the vniuersall Church of thy Sonne Christ and specially according to my bounden duety beseech thee for this sake to blesse saue and defend the principall memeber thereof thy seruant our most deare and Souercigne Lord King Iames encrease in his royal heart true faith godly â—eale and loue of the same And grant him victorie ouer all his enemies a long prosperous and honourable life vpon earth a blessed ende and life euerlasting Moreouer O Lorde graunt vnto his Maiesties most honourable Counsellours and euery other member of this thy Church of England that thy and we in our seuerall callings may truely and godly serue thee Plant in our hearts true feare and honour of thy Name obedience to our Prince and loue to our neighbours Increase in vs true faith and religion Replenish our mindes with all goodnesse and of thy great mercie keepe vs in the same till the end of our lines Giue vnto vs a godly zeale in prayer true humilitie in prosperitie perfect patience in aduersitie and continuallioy in the holy Ghost And lastly I commend vnto thy fatherly protection all that thou hast giuen me as wife children and seruants Aide me O Lord that I may gouerne norish bring them vp in thy feare and seruice And forsmuch as in this world I must alwayes be at warre and strife not with one sort of enemies but with an infinitie number not onely with flesh and blood but with the deuill which is the prince of darknesse and with wicked men executors of his most damnable will Grant me therefore thy grace that being armed with thy defence I may stand in this battel with an inuincible constaucie against all corruption which I am compassed with on euery sde vntil such time as I hauing ended the combate which during this life I must sustaine in the ende I may attaine to thy heauenly rest which is prepared for mee and all thine elect through Christ our Lord and only Sauiour AMEN ⸪ ¶ Imprinted at London by Robert Barker Printer to the Kings most Excellent Maiestie Anno 1603. ¶ Cum priuilegio Regiae Maiestatis
trees She streched out her branches vnto the sea her boughs vnto the riuer Why hast thou then broken downe her hedge that all they which goe by â—lucke off her grapes The wilde Bore out of the wood doth roote it vp and the wild beasts of the field deuoure it Turne thâ—e againe thou God of hosts looke downe from heauen behold and visite this vine And the place of the vineyard that thy right hand hath plansed the branch that thou madest so strong for thy selfe It is burnt with fire and cut downe and they shall perish at the rebuke of thy countenance Let thy hand be vpon the man of thy right hand and vpon the sonne of man whom thou madest so strong for thine owne selfe And so will not we goe backe from the O let vs liue and we shall call vpon thy name Lurne vs againe O Lord God of hostes shew the light of thy counteâ—aâ—ce and we shall be whole Exultate Deo Psal 81. SIng we merily vnto God our strength make a cheerefull noyse vnto the God of Iacob Take the Psalme bring hither the Tabret the merie Harpe with the Lute Blowe vp the Trumpet in the new Moone euen in the time appointed and vpon our solemne feast day For this was made a statute for Israel and a â—awe of the God of Iacob This hee ordeined in Ioseph for a testimonie when hee came out of the land of Egypt and had heard a strange language I cased his shoulder from the burden and his hands were deliuered from making the pots Thou calledst vpon me in troubles and I deliuered thee and heard thee what time as the storme fell vpon thee I prooued thee also at the waters of strife Heare O my people and I will assure thee O Israel if thou wilt hearken vnto me There shall no strange God be in thee neither shalt thou worship any other God I am the Lord thy God which brought thee out of the land of Egypt open thy mouth wide and I shall fill it But my people would not heare my voyce and Israel would not obey me So I gaue them vp vnto their owne hearts lust and let them follow their owne imaginations O that my people would haue hearkened vnto mee for if Israel had walked in my wayes I should soone haue put downe their enemies and turned my hand against their aduersaries The haters of the Lorde should haue beene found lyars but their time should haue endured for euer Hee should haue fedde them also with the finest wheate flowre and with honie out of the stonie rocke should I haue satisfied thee Deus stetit Psal 82. GOd standeth in the congregation of princes hee is a iudge among gods Euening prayer How long will yee giue wrong iudgement and accept the persons of the vngodly Defend the poore and fatherlesse see that such as bee in neede and necessitie haue right Deliuer the outcast poore saue them from the hand of the vngodly They wil not be learned nor vnderstand but walke on still in darknes all the foundations of the earth be out of course I haue said Ye are gods and ye all are children of the most Highest But ye shall die like men and fall like one of the princes Arise O God and iudge thou the earth for thou shall take all heathen to thine inheritance Deus quis similis Psal 83. HOld not thy tongue O God keepe not still silence refraine not thy selfe O God For loe thine enemies make a murmuring and they that hate thee haue lift vp their head They haue imagined crastily against thy people and taken counsaile against thy secret ones They haue said Come and let vs roote them out that they be no more a people and that the name of Israel may be no more in remembrance For they haue cast their heads together with one consent and are confederate against thee The tabernacles of the Edomites and the Ismaelites the Moabites and the Hagarenes Gebal and Ammon and Amalech the Philistines with them that dwell at Tyre Assur also is ioyned vnto them and haue holpen the children of Lot But doe thou to them as vnto the Madianites vnto Sisera and vnto Iabin at the brooke of Kison Which perished at Endor and became as the doung of the earth Make them and their Princes like Oreb and Zeb yea make all their Princes like Zeba an Salmana Which say Let vs take to our selues the houses of God in possession O my God make them like vnto a wheele and as the stubble before the winde Like as the fire that burneth vp the wood and as the flame that confumeth the mountaines Persecute them euen so with thy tempest and make them afraid with thy storme Make their faces ashamed O Lord that they may seeke thy name Let them be confounded and bexed euer more and more let them be put to shame and perish And they shall know that thou whose name is Iehouah art onely the most highest ouer all the earth Quam dilecta Psal 84. O How amiable are thy dwellings thou Lord of hostes My soule hath a desire and longing to enter into the Courts of the Lorde my heart and my flesh reioyce in the liuing God Yea the sparrowe hath found her an house and the swallow a nest where she may lay her young euen thy altars O Lord of hostes my King and my God Blessed are they that dwell in thy house they will be alway praysing thee Blessed is the man whose strength is in thee in whose heart are thy wayes Which going through the vale of miserie vse it for a well and the pooles are filled with water They will go from strength to strength and vnto the God of gods appeareth euery one of them in Sion O Lord God of hostes heare my prayer hearken O God of Iacob Behold O God our defender and looke vpon the fare of thine anointed For one day in thy courts is better then a thousand I had rather bee a doore keeper in the house of my God then to dwell in the tents of vngodlinesse For the Lord God is a light and defence the Lorde will giue grace and worship and no good thing shall he withhold from them that liue a godly life O Lord God of hostes blessed is the man that putteth his trust in thee Benedixisti Domine Psal 85 LOrd thou art become gracions vnto thy land thou hast turned away the captuitie of Iacob Thou hast forgiuen the offence of thy people couered all their sinnes Thou hast taken away all thy displeasure and turned thy selfe from thy wrathfull indignation Turne vs then O God our Sauiour and let thine anger cease from vs. Wilt thou be displeased at vs for euer and wilt thou stretch out thy wrath from one generation to another Wilt thou not turne againe and quicken vs that thy people may reioyce in thee Shew vs thy mercie O Lord and grant vs thy saluation I will hearken what the Lord God will say