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A15520 A Christian dictionarie Opening the signification of the chiefe words dispersed generally through Holy Scriptures of the Old and New Testament, tending to increase Christian knowledge. Whereunto is annexed, a perticular dictionary for the Reuelation of S. Iohn. For the Canticles or Song of Salomon. For the Epistle to the Hebrues. By Tho: Wilson minister of the Word, at Saint Georges in Canterbury. Wilson, Thomas, 1563-1622. 1612 (1612) STC 25786; ESTC S121081 469,452 830

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This is the visible Church which is not alwayes eminent and glorious to the eye of flesh as our Papistes doo auouch too confidently 2 The whole company of the elect which in all ages and places haue or doo or shall beleeue in Christ through the calling of God the father by the operation of the holy spirite This is the inuisible catholicke Church Col. 1 18. Hee is the head of the bodie of the church which comprehends the faithfull of all times countries conditions yeares and sex How then can the Romish church which began but since Christs time be the Catholicke 3 The faithfull of some one family Phile 2. And to the church that is in thinehouse 4 The lawful gouernors of the Church to whom the censures of the Church doo of right belong Mat. 18 17. If hee will not heare them tell it to the Church This is the Church representatiue 5 A materiall Temple 1. Cor. 14 34. Let women keepe silence in the Churches 1. Cor. 11 18. C. I. To Circumcise sig pro To cut off or to pa●e away the foreskin of the flesh to witnesse thereby an entrance into the couenant of mercy with God for forgiuenesse of sin and newnes of life Gen. 17 10 11. This is to circumcise Sacramentally 2 To mortifie and subdue the flesh with the lusts thereof Ier. 4 4. Be circumcised to the Lord take away the foreskin of your harts This is to circumcise spiritually and thus much is meant in all places where circumcision of the heart is called for euen a correcting of sinful nature and the corrupt desires thereof Men of circumcised eares lips hearts sig Such as haue the inward spiritual effect and grace of circumcision together with the signe as on the other side vncircumcised lippes eares and heart be affirmed of such as haue the outward signe only without the signified grace Acts 7 51. Circumcision sig A person circumcised or a Iew as vncircumcision signifieth a person vncircumcised a Gentile Rom. 2 28. and Actes 15 2. Where Christ is called the Minister of circumcision that is of a people circumcised to wit of the Iewes Gal. 2 7 9. 2 The whole legal ceremonious worship of God by a Sinechdoche of the part for the whol Acts 15 1. Except ye be circumcised ye cannot be saued Gal. 5 2. 3 Those which be truly godly persons spiritually circumcised in their heart forsaking their own corrupt reason and will Phil. 3 3. We are the circumcision which worship God in the spirit This is Circumcision made without hands of the heart and in the Spirit not in the L●●ter Rom. 2 29. It is a Sacrament of the Old-Testament signifying and sealing vp to the people of the Iewes their entrance into Couenant with God for the remission of their sinnes and mortification of their lustes by faith in Christ to come Rom. 4 11. They receyued the signe of circumcision Gen. 17 10 11 12. Citty sig pro A place compassed with wals for people to dwell in Math. 9 35. And Iesus went to all Citties and Townes Gen. 19 25. And ouerthrewe those Cities and inhabitants 2 The people which dwell in such a place Actes 19 29. And the whole Citty was full of confusion A Metonimie 3 The Church of God vpon earth Cant. 3. 2 3. The Watchmen which went about the citty 4 Heauen Heb. 11 16. He hath prepared for them a citty Ephe. 2 19. A Metaphor C. L. To clappe hands sig To reioyce and be gladde whereof clapping of hands is a signe Psal. 98 8. Let the floods clap their hands and let the hils reioyce Prosopopo●● To cleanse sig To pronounce one cleane from legall pollution Leuit. 13 7. And cleanse him Thus Priestes cleansed 2 To take away guilt and corruption of sinne 1. Iohn 1 7. Thus Christ cleanseth Cleansing Sig Outward ceremonious washing of things or persons as a Type of the Inward Marke 1 40 41. Be thou cleane 2 Spirituall and inward holinesse when the hart is kept cleane from the spot of sinne Mat. 22 26. Iames 4 8. Of this cleansing the spirit is Authour the Word is the Instrument Iohn 15 3. Ye are clean thorow the word 3 Forgiuenesse of sinnes by the imputation of Christes blood to the beleeuer Psal. 51 2. And cleanse me from my sinne Cleane sig One who is holy and pure free from the power of sinne by the grace of sanctification Iohn 13 10. Ye are cleane 2 One free from the guilt and curse of sin by the grace of iustification Psa. 51 7. Purge me with Iso● and I shall be cleane to Cleaue sig To sticke fast and be neerely and straightly knit vnto God by the affections of the heart 2 To bee ioyned together most straightly as man and wife Mat. 19 5. And cleaue to his wife 3 To continue with one Acts. 11 23. Acts. 8 13. And did cleaue to Phillip Cloudes of witnesses sig An heape or great number of witnesses or Holie examples Heb. 12 1. Cloudes without water sig Hypocrites which make a faire shew and yet are empty and barren of all goodnesse Iude 12. C. O. Cold. Sig Such as be scarse indifferent but meere carelesse in matters of God and of their owne saluation Reuel 3 15. I would ye were eyther hot or cold Comming of Christ to vs. Sig The presence of his spirit to conuert vs that our hearts may be made his dwelling place Reuel 3 20. I will come in to him Eph. 3 17. 2 Giuing newe tokens of his spirituall presence by comforting and strengthning vs and encreasing his graces in vs. Iohn 14 18. I wil not leaue you Fatherlesse but will come vnto you Also verses 23 28. This is a comming in mercy and fauour 3 Executing his Iudgements against Sin and Sinners Reuel 2 16. Repent or I wil come vnto thee and fight against them This is a comming in wrath Comming of Christ from the Father sig Christ his being borne man that hee might liue heere and do the work of a Mediator by his obeying the Law and suffering the death of the crosse Iohn 15 27 28. I am come out of the father 1. Tim. 1 15. This is a comming in infirmity and weakenesse Comming of Christ to the Father sig His leauing the world and going vp to his father Iohn 17 13. And now Father I come to thee This is a comming in glory as also his comming at the last day will be glorious Our Comming to Christ. sig Our beleeuing in him Iohn 6 3● Hee that commeth to me shall neuer hunger c. Faith as it is the mouth hand and eye so it is also the foote of the soule whereby we come vnto Christ. Comming of Satan sig His setting vppon Christ with great power and subtilty Iohn 14 30. The Prince of this world comes and hath nought in me Comming of Antichrist Sig His effectual and mighty presence and working for some great hurt vnto others 1. Iohn 2 18. Yee haue heard that Antichrist shall
cannot bee found that the word which signifieth Iustifying is euer vsed in the Originall Haebrew tongue otherwise then for Absoluing a person accused Neither in the New-Testament when our Iustification before God is spoken of hath it any other meaning and neuer found in this Argument to signifie of euill and vniust to make one iust and good Iustification sig Forgiuenesse of sins by the sufferings of Christ and imputation of Iustice by his obedience to the beleeuer Rom. 5 16. The guift is of many offences vnto Iustification verse 18. The benefit abounded toward all men to the Iustification of life Heere Iustification is strictly vsed 2 Whatsoeuer we haue from Christ either by Imputation of faith or by sanctification of the spirit effectually renewing vs. Tit. 3 7. That we being Iustified by his grace In this signification we find the word Iustifying vsed Rom. 8 30. Whom hee called them he Iustified Heere Iustification is vsed largely for Sanctification also What Iustification is Iustification is an action of God freely of his owne mercy and fauour absoluing a beleeuing sinner from the whole curse due to his sinnes and accounting him perfectly Iust in his sight vnto eternall life in heauen through the perfect obedience and sufferings of Christ Imputed to his faith vnto the euer-lasting praise and glory of Gods Iustice mercy and truth The efficient cause of Iustification is the grace of God The material is Christ our Redeemer The formall is Imputation The helping Instrumentall cause is Faith within and the Gospell without The finall cause is Gods glory The vtmost and our saluation the neerest end thereof Iustification before God is not knowne in all Scripture to be vsed for the infusion of the habite of Iustice into the soule of the elect at their first conuersion This is Popish and rotten Diuinity K. E. Kéepe sig TO hold fast and make sure 2. Tim. 1 14. Keepe that which was committed to thee 2 To reserue and hold fast in ones memory what is taught vs. Luke 2 51. Mary Kept these sayings in her heart Psal. 119 4. Thou hast commaunded to Keepe thy precepts diligently 3 To preferue protect and defend against enemies and euils spiritual and bodily Psal. 121 4. He that Keepeth Israell Iohn 17 11. Keepe them in thy Name 1 Pet. 1 5. to Kéep the word sig To beleeue the promises of Grace and to endeuour to doe the wordes of commaundement Luke 7 27. Blessed are they that heare the word of God and Keepe it Reuel 2 26. He that Keepeth my word to the end Euangelicall Keeping to Kéepe the Law sig To desire and take care how to performe and doe according to our power things commaunded 1 Iohn 2 3. If we Keepe his Commaundement Psalme 119 4 5 8. These be Euangelicall sentences and speake of Euangelicall Keeping 2 To performe fully and perfectly all the things required in the Law Math. 19 17. Hee that will enter into life let him Keepe the Commaundements This is impossible to be done through our weakenesse Rom. 8 3. Christ onely since mans fal hath done this Legall Keeping to Kéepe the Faith sig To holde fast without loosing both the guift and doctrine of Faith 2 Tim. 4 7. I haue Kept the Faith Key sig pro An Instrument made to open or shut the locke of a doore or of a Gate Iudg. 3 25. They tooke the Key and opened them 2 Great authority and power to commaund in the things that belong to this life Esay 22 22. I will lay vppon the shoulders of Eliakim the Keyes of the House of Dauid Heere by was shaddowed and represented the exceeding great authority and power which Christ exerciseth in his Church by commaunding forbidding punishing hardning calling c. Sée Reuel 3 7. Which hath the Keyes of Dauid Key of knowledge sig The guift and ability to Interpret Scriptures whereby an entrance is made to the knowledge thereof as by a Key an entrance is made into an House The sence of Scriptures is as it were lockt vp til it be opened by wise and sound Interpretation which is the Key of Knowledge Luke 11 52. Ye haue taken away the Key of knowledge The Key saith Chrisost. is the opening of Scripture whereby the Gate of truth is opened Key is the exposition of the law saith Turtullian Opening the Scripture is the Key saith Hierom. Keies of the kingdome sig The ministry of the Gospell euen the whole power thereof which was equally committed to Peter and the rest of the Apostles and after them to the Ministers of the Church to whom it belonges by the commission of Christ to open and shut to binde and loose to retaine and remit sins also to teach to reprooue to exhort Mathew 16 19. To thee I giue the Keyes of the Kingdom ver 19. and Chapter 18 18. Tell it vnto the Church Reuel 1 16. The Gospell is the power of God to Saluation Keyes of the Kingdome are two-fold 1. Key of knowledge 2. Key of power and gouernment Papists falsly imagine these Keyes to be tyed onely to Peters Girdle Keies of the bottomlesse pit sig Power and gouernment ouer the deepest darknesse of Hell Reuel 9 1. And to him was giuen the Key of the bottomlesse pit Sée Dictionary on Reuelation K. I. Kindnesse sig Readinesse and facility in doing good it is that vertue whereby a good man becomes beneficiall and profitable euery way to such to whom hee can be helpfull 2 Cor. 6 6. By Kindnesse c. 2 The benignity of God readily doing good to his Creatures Rom. 2 4. The riches of his Kindnesse King sig pro Any Ruler or Gouernour of others Gen. 36 31. These are the Kings that raigned in Edom. Iudg. 17 6 In those daies there was no Kinges in Israell that is no ordinary Magistrate They had no Ruler at all 2 A person that hath cheefe rule and power vnder God in his Kingdome ouer his peoples liues and goods to gouerne them according to good and wholesome Lawes and the reasonable customes of that Countrey where he raignes Prou. 8 15. By me Kings raigne 1 Kings 4 1. King Salomon was King ouer all Israell This is a Politicall K. and is set vp eyther by lawful election succession or Conquest 3 The Soueraigne-Emperour and Ruler ouer the whole World Psal. 24 10. Who is the King of Glory This is a Celestiall and Vniuersal King ouer the World And thus God the Father Sonne and Spirit be King 1 Tim. 1 17. Now to the King euerlasting 4 A person that hath spiritual rule euen ouer the Conscience to appoint Lawes to his Church to saue and destroy to commaund and forbid vpon paine of eternall death finally to protect against all Enemies and to blesse with good things of all sorts Psal. 2 6. I haue set my King vpon Sion Psal. 110 1 2. Psal. 45 1 5 6. This is a spirituall King ouer the Church And such an one is Christ the Mediator and he
that committeth sinne is of the Deuill to Sinne no more sig To encrease our care and endeuour against our sinnes that the force of them may be weakened and their number lessened and occasions auoided Iohn 5 14. Go and Sinne no more that is resist and striue against thy Sinnes not to Sin sig To endeuour the cleansing our selues from sin following Holinesse of life 1. Iohn 3 6. Sinneth not to Sinne against one sig To giue him occasion of sinning by our euill example in word or deede Math. 18 15. If thy Brother sinne or trespasse against thee to haue cloak for sin sig To haue something to plead for excuse Iohn 15. 22. Sinner sig Euery man being subiect to sinne and to the transgression of the Law Luke 18 13. God be mercifull vnto me a Sinner Thus all men bee sinners Rom. 5 8. When we were Sinners 2 The Gentiles which be straungers from the Couenant of God Gal. 2 15. And not Sinners of the Gentiles Thus Heathens only be sinners 3 One that liueth in sinne and maketh a trade of sinning hauing Sin raigning and raging in him Iohn 9 31. God heareth not Sinners Math. 11 19. Psal. 51 13. Psal. 1 1. That standeth not in the way of Sinners Rom. 5 7 8. Thus wicked men only be Sinners 4 One wounded with a sence and feeling of Sinne hungering after Gods mercies in Christ. Math. 9 13. I came to call Sinners to Repentaunce Thus the godly be Sinners Sinners in the sight of the Lord. sig Such as Sinne openly declaring their sinnes impudently without any reuerence of diuine Maiesty or of men in earth Gen. 13 13. They were great sinners in the sight of the Lord. Thus Tremelius reads it Sée Gen. 6 11. Corrupt in the sight of God that is impudent Offenders Sion or Mount-Sion sig An hill in the Citty of Ierusalem whereuppon the Temple was built Earthly Sion as a Type and figure of another Sion Psal. 125 1. 2 The visible Church of God heere on earth Psal. 51 20. Be fauourable to Sion and 12 9 5. As many as beare ill will to Sion 3 The Caelestiall Citty Heauenly Sion most excellent for glory and permanent for stablenesse like to a Mountaine which is high and firme Reu. 14 1. Sir sig A tearme of reuerence giuen to Teachers and men of authority and wealth Iohn 12 21. Sir wee would faine see Iesus Thus Sarah called Abraham Sir or Lord. 1 Pet. 3 5. Sirtes sig Perillous places in the Sea like vnto Whirlepooles Acts 27 17. Fearing least they should haue fallen in Sirtes sig pro A Daughter of the same Father so was Marie to Martha and Lazarus Iohn 11 1. And her Sister Martha A Sister by Nature 2 A Kinswoman so was Sarah to Abraham Gen 12 10. Say thou art my Sister Also Math. 13 56. His Sisters are they not with vs A Sister by affinity and consanguinity 3 Euery true Christian that doth the wil of God Math. 12 50. Hee that doth the will of my Father is my Sister A Sister by profession 4 Any thing that is deere vnto vs and vnto which we are neerly ioyned in loue and affection Prou. 7 4. Say vnto wisedome thou art my Sister A Sister by affection of loue 5 The Church to be gathered out of the Gentiles Cant. 8 8. We haue a little Sister A Sister by spirituall vnion with Christ. to Sit. sig pro To rest after labour Iohn 4 6. Iesus being weary sate thus vpon the Well 2 To haue Dominion and Rule whereof sitting is a Token Math. 19 28. And Sit vpon seats and Iudge the twelue Tribes of Israell Reuel 20 4. to Sit in the dust sig To fal from high estate and degree to the lowest and poorest condition Esay 47 1. Come down and Sit in the dust to sit in heauenly places sig To possesse Heauen in Christ our head and by hope to looke to possesse it in our owne persons Ephes. 2 6. And hath made vs Sit in Heauenlie places to Sit at the right hand of God sig To pertake with God in the fulnesse of his Glory Maiesty and Rule ouer all creatures as Christ onely doth Psal. 110 1. Ephes. 1 20. And set him at his right hand in heauenly places 2 To haue part in the blessednesse and glory of heauen with God by his free mercy Mat. 20 23. To Sit on my right hand shall be giuen c. Math. 25 32. To them on the right hand to sit in the Temple of God sig To rule and commaund in the Conscien●… the Church where GOD alone ought to ●●t as chiefe Ruler 2 Thes. 2 4. He Sits as God in the Temple of God Sixe troubles sig Sundry and many afflictions from al which God will deliuer the vpright man Iob 5 19. He shall deliuer thee in six troubles S. L. Slacke sig One that lingereth and puts off to doo a thing beyond the appointed and due time 2. Peter 3 9. God is not Slacke that is hee is not one that neglecteth his season to come later then hee should God is not such a Slacke one to Slander sig To raise and giue out an euill report of others to their reproach Psal. 15 3. Hee that Slandereth not with his tongue Psal. 50 20. One may Slaunder his Neighbor in speaking the truth of him if it be done with a minde to disgrace and hurt his name by discouering his faults Sléepe sig The binding of the sences to giue the body rest after labour Ester 6 1. His Sleepe went from him Psal. 3 5. I Slept and rose againe Psal. 4 8. This is Naturall Sleepe which is the rest of the body in the bed 2 Sinne ruling and ouer-ruling in mens hearts which makes the soule secure and senceles of God as if it were asleepe Rom. 13 11. It is now time wee should arise from Sleepe Ephe. 5 14. Awake thou that Sleepest This is spirituall Sleepe which is the rest of the soule in sinne 3 Negligence and carelesnesse more or lesse Math. 13 35. While men slept Math. 25 5. While they Slept This is also the Sleepe of the Christian soule ouer-taken with some security thorough abundance of peace and pleasures 4 Death or dissolution of the soul from the body Dan. 12 2. Acts 7 60. Iohn 11 11. 1. Cor. 11 30. And some Sleepe This is mortall Sleepe the rest of the body in the graue to Sleepe sig To rest Secondly to sinne and liue securely Thirdly to dye Thus men Sleepe as before is shewed 2 To be slow and put off long to help one out of troble Ps. 44 23. Why Sleepest thou O God Thus God is saide to Sleepe to Slip. sig To faile in some duty toward God or our neighbour or our selfe Psal. 73 2. My foote had well nigh slipt Slowe to anger sig One loath to punnish deferring his vengeance Psal. 103 8. The Lord is slow to anger Sluggard sig One that is idle louing ease and bodily rest Prou. 6 6. Go to the Pismire O
spirit of adoption doth giue the faithful of their inheritance in heauen Earth sig pro. Dry Land Gen. 1 9. Psa. 24 1. The Earth is the Lords Also it signifies that matter whereof all terrestriall and caelestiall bodies were made Gen. 1 2. 2 Land and Sea and all that is in them Gen. 2 1. Thus God created Heauen and Earth c. And wheresoeuer it is opposed vnto heauen Ps. 124 8. Which made Heauen and Earth Also by a Sinechdoche this figure Earth is put for al things created 3 The Inhabitants or people which dwell in the earth Psal. 101 1. Sing vnto the Lord al the Earth Gen. 6 11. Gen. 9 13. By a Metanimie of the place containing being put for the persons contained in it As Iosh. 23 14. 4 Earthly minded persons Psalme 10 18. That Earthly man or man of the earth cause to feare no more 5 That which is fraile and weake 2. Cor. 4 7. We haue this Treasure in vessels of Earth or Earthly Signifying thereby fraile and weak men to whom the treasure of the Gospell was committed to bee by preaching seattered abroad 6 The encrease or fruite which commeth out of the earth Gen. 3 17. In sorrow thou shalt eate of it that is the Earth al the dayes of thy life Metanimie 7 A Region Land or Countrey Math. 9 26. Marke 15 33. Luke 4 25. In all which places the word Englished Land is Earth in the Originall by a Sinechdoche Ease sig A stubborne resting and continuing in an euill sinfull course with pleasure and delight in it Prou. 1 32. The ease of the Fooles slayeth them Easie. sig That which may well be born or which we may vse with none or little encumberance and burthen to vs. Math. 11 30. My yoke is easie to wit vnto the regenerate Sée Yoake to Eate sig pro To chew meate with the teeth to make it fit to enter the stomacke This is naturall eating to Eate Christ. sig To receiue him by beleeuing in him as meat is receiued into the stomacke by eating so Christ is receiued into the soule by beleeuing Iohn 6 35. He that beleeueth in me shall neuer hunger more and he that beleeueth in me shall neuer thirst This is spirituall Eating Thus is the flesh of Christ eaten when we do by faith beleeue that it was giuen for vs and is the price of our sins to God The Capernaicall and Papisticall Eating of Christ is both absurd and abhominable for so Infidels and wicked men yea very Mice and Rats may eate him and haue eternall life by him if his very flesh were corporally present in the place where the Sacrament is administred to Eate our own iudgement sig To procure Iudgement to our selues by our eating vnworthily the Lords Supper 1. Cor. 11 30. He that eateth this Bread vnworthily eateth his owne Iudgement that is hee is cause of punishment to himselfe by eating vnduly to Eate a Rowle or a Booke sig To receiue and after a sort to drawe and take in both the argument or matter also the guift of prophesie Ezek. 3 1. Sonne of man Eate this Rowle 2 To study and learn the Scripture til one know the points of Doctrine and haue the power thereof in the heart Reuel 10 9. Take the Booke und eat it vp to Eate Bread sig To feed or to eate meat Mar. 3 20. They could not so much as eate Bread that is take their meate and repast to Eate and Drinke sig To liue and be safe Exod. 24 11. They saw God and did Eate and Drinke to Eate vp gods people sig To exercise wrong and cruelty towardes the godly Psalme 14 4. They Eate vp my people like Bread euen as vsually and willingly as they eate Bread they do oppresse the Godly E. C. Ecclesiastes sig A person vnited againe to the Church vpon his repentance done and published before the church Eccles. 1 1. 2 A Booke or portion of Scripture called Ecclesiastes because it is a witnesse of his Salomons vniting to the Church after his greeuous fall E. D. Edifie sig pro To build or to make an house 2 To do all manner of duties either to bring our Neighbour vnto Christ or if he bee won that he may grow from faith to faith for the faithfull they are Gods house and building his temple and stones of the new Ierusalem and the furthering of these in Christianity is edifying and building of them vp 1. Thess. 5 11. Edifie one another Rom. 15 2. Eph. 4 12. A Metaphor Edification sig Either the action of one who seeketh by instruction to build vp others in godlines or the euent and fruit of such an action Eph. 4 12 16. For the edification of the body of Christ. 1. Tim. 1 4. E. L. Eldership sig The Colledge or whole company of Elders which labour in the worde and the regiment of the Church 1. Tim. 4 14. Giuen thee with the laying on of hands of the Company of the Eldership Elder sig An ancient or one stricken in yeares or of great age 1. Tim. 6 1. Rebuke not an Elder This is an Elder in respect of age 2 A temporall Gouernor and Ruler among the Iewes Exod. 34. 1. Also Exod. 4 29. The Elders of the Children of Israell Exod. 17 5. Take with thee the Elders of Israell Math. 21 23. Actes 4 5. These were Lay or ciuill Elders Elders by office and dignity in the Common-wealth 3 One that hath authority ouer a flocke to rule or teach it 1. Tim. 5 17. The Elders that rule well are worthy of double honour 1. Pet. 5 1. The Elders which are among you This is an ecclesiastical Elder to deale in the Edification of the Church 4 An Apostle 1. Pet. 5 1. I also that am an Elder 2. Iohn 1. The Elder to the elect Lady 5 Progenitors or Fore-fathers which liued in former ages Marke 7 3. Holding the Tradition of the Elders 6 Pastors Deacons and other Church Officers Acts 14 23. Synochdoche Election sig pro A choosing of some out of many as if out of a great heape of Flowers or Hearbes Golde or precious Stone or other things ye would gather the chiefe Now where some are chosen others are refused and where some be refused all bee not chosen 2 The choosing of some to obtaine saluation by Christ according to the good pleasure of GOD. Rom. 9 11. Election of grace 3 The choosing or appointing some vnto publicke functions by voices or by a common consent Acts 14 23. When they had ordained Elders by election in euery Church Iohn 6 70. 4 The elect themselues Rom. 11 7. The Election hath obtained it Elect angels sig Certaine Angels chosen from amongest the rest to eternall life 1. Tim. 5 21. I charge thee before God and the Elect Angels gods Elect. sig Such men women as are freely chosen of God in Christ Iesus vnto euerlasting saluation without respect of faith or workes foreseene only because God would shew them mercy Titus
Iohn 8. That we may receiue a Full reward that is a perfect reward Iohn 15 11. 4 Sincere and sound Col. 4 12. That yee may stand Full in all the will of God Fulnesse sig Such a measure of perfection where nothing is lacking Iohn 1 17. Of his Fulnesse wee all receiue Col. 1 10. And sometimes it signifies only a large and plentifull portion of any thing whereof the Scripture hath inumerable examples as fulnesse of the earth c. Fulnesse of God sig Such a measure of perfection as God hath appointed to euerie one of the elect through Christ. Ephe. 4 13. and 3 19. That ye may be filled with all the fulnesse of God Fulnesse of Christ. sig The Church which being Christ his bodie he esteemes him-selfe an vnperfect head without it though in himself he be filled with al good things Ephe. 1 23. Fulnesse of the godhead sig The whole and most perfect God-head Col. 2 9. In whom dwels al the Fulnesse of the God-head bodily that is substantially Fulnesse of the blessing of the gospel sig A rich and plentifull blessing of knowledge and comfort by the Doctrine of the Gospell Rom. 15 25. With Fulnesse or abundance of the blessing of the Gospell of Christ. Fulnesse of y● Gentiles sig The whole number of the elect Gentiles called and brought home to Christ. Rom. 11 25. Till the Fulnesse of the Gentiles be come in Fulnesse of time sig That time Fully ended and come which God in his Counsell had set Galat. 44. At the Fulnesse of time Fulnesse of bread sig Excesse in eating or Gluttony Ezekiel 16 49. Pride Fulnesse of bread Full wickednesse sig Wickednesse come and growne vp to the greatest measure being now ripe for Vengeance Gen. 15 16. When the Wickednesse of the Amorite was Full. Fulfilling being referred to God sig The performance of his threatnings promises or Prophesies Math. 26 54. How then should the Scriptures be Fulfilled and 37 35. Also in those places where God is saide to Fulfill the desires of the righteous by giuing promised blessings 2. to Christ. 2 The perfect keeping of the word as by Christ onely Mat. 3 15. It behooueth vs to Fulfill all righteousnesse 3. to other men 3 An earnest desire with answereable endeuour to Fulfill the Law Psal. 119 112. I haue applyed my heart to Fulfill thy Statutes 4 Supplying something that is wanting or encreasing that which is little Phil. 2 2. Fulfill my ioy that is adde something to my ioy Iohn 17 3. My ioy is fulfilled in them Col. 1 9. 5 Truely and indeede performing a thing Gal. 6 2. Fulfill ye the law of Christ that is the law of loue which is fulfilled of such as doo indeed loue their Christian Brothers euen as Christ commanded and for Conscience of his Commaundements to Fulfill y● measure of our fathers sig To go on to doo as our Fathers did before vs following their wayes till we be as euill as they Math. 23 32. Fulfill the measure of your fathers Furnace sig Most sharpe afflictions whereby Christians are proued and known to themselues and others what they be as Golde is tried in the Furnace Deut. 4 20. The Lord hath taken you and brought you out of the Iron Furnace 1. Pet. 1 7. G. A. Gaine sig pro PRofit comming of a mans bodily labour 2 Spirituall aduantage or commodity 1. Tim. 6 6. Godlinesse is great Gaine Gall. sig A thing so called of a verie bitter quality 2 Any bitternesse whatsoeuer Psal. 69 22. They gaue me Gall to eate Lam. 3 5 15 19. 3 The euill workes of wicked men whereby they grieue God and man Deut. 32 32. Their Grapes of Gall. And verse 33. Deut. 29 18. Garden sig A place of pleasure for Hearbes and Flowers to delight our sences withall Math. 26. 36. 2 The Church wherein the righteous which be the Lords plants doo grow hauing excellent graces and bringing forth excellent workes as spices and fruit to delight Christ withall that hee may loue to walke and abide therein Cant. 6 10. I went downe to the Garden of Nuts Cantic 4 15 16. and 5 1. the Garden of the Lord sig A most excellent delicate Garden Gen. 13 10. It was as the Garden of the Lord. Such was the Garden of Eden full of al pleasures and delights a Garden watered or vnwatered sig An estate either prosperous and flourishing through Gods blessing or vnhappy wosull thorough his curse Esay 58 11. Thou shalt be as a watered Garden Esay 1 30. As a Garden which hath no water Garments sig pro That wherewith one is cloathed Math. 27 37. They deuided his Garments 1. Tim. 6 8. 2 Christ with his perfect righteousnesse imputed which as a Garment or long white Robe doth hide the spirituall nakednesse and decketh or adorns the soule with spiritual beauty This is that wedding Garment spoken of Mat. 22 11. And to this do these exhortations belong where wee are willed to put on Christ. 3 The graces of Sanctification Reu. 3 4. Which haue not defiled their Garments Hether do those exhortations appertaine which bidde vs put on the man Ephe. 4 24. And to put on mercy meekenesse humblenesse c. Col. 3 9 10 11. Garment spotted by the flesh sig Obstinate sinners their persons sins and societies Iude 23. Hate the Garments spotted by the flesh It is a speech borrowed from the custome of the Iewes which did shun eschew such as were Legally vncleane yea euen their Garments to teach Christians how to abhorre offensiue wicked persons and their company Garner sig A Store-house wherein to lay vp Corn or other things A Corne-house 2 Heauen whereinto the faithful are gathered in the end of the world as wheate after haruest is gathered into a Garner Mat. 3 12. And gather his Wheate into his Garner A Metaphor Gates sig pro That which giues vs entry or passage into an house or Citty Iudg. 16 3. And Sampson tooke the doores of the Gates of the Citty 2 A place before the Gate where Magistrates did publickly meete for hearing and determining causes Gen. 34 20. Hamor and Sechem his Sonne went vnto the Gate of the Citty Gen. 23 10. And very often else-where as in the Prophets 3 A Citty by a Sinecdoche of the part for the whole Gen. 24 60. And thy seede possesse the Gate of his enemies Psal. 87 2. 4 Iurisdiction o● power In the 5. Chap. verse 14 of Deut. Nor the strangers within thy Gates Because seats of Iudgment were erected in the gates for the administring of Iustice. Hence they signifie iurisdiction and gouernment Amos 5 12. They oppresse the poore in the Gate that is in publicke iudgement which was exercised in the Gate Also strength and power is signified by gate because of old time the chiefe fortification of the Citties consisted in their Gates where their munitions defences were placed Hence comes that phrase of the Gates of hell being put for the whole power pollicy of
receiued of God the Father Honor that is an honourable function with ample and honourable gifts to be the reconciler of mankind Iohn 8 54. 11 Plentifull praises which wee yeeld to God when we confesse acknowledge his diuine vertues and properties and that of him comes al good things and that he alone is to be called vpon and worshipped Reuel 4 13. Praise and honor glorie and power be vnto him that sitteth vpon the Throne And in the Psalmes verie often as also else-where in Scripture 12 The glorious and blessed estate of the Saints in heauen or that exceeding great praise which they shall there haue with God Rom. 2 10. Vnto euerie one that doth good shall be Glorie and honor to Honour God sig Truly from the heart to worship feare and loue him and aboue all things to trust in him and obey him Sa. 2 30. I will honor him which honoreth me to Honour with the lips sig Outwardly with the mouth and gesture without true Faith and loue to worship God Mat. 15 8. Ye Honor me with the lips to Honour Christ. sig To beleeue in him and confesse him to bee the Messiah Iohn 5 23. All men should honour the Son as they honour the Father to honor vs sig To power his benefits vpon vs and to blesse vs with fauour before God and men 1. Sam. 2 20. I will Honor him to Honour man before God sig To beare with the wickednesse of men to the reproch and dishonor of God 1. Sam. 2 29. And honourest thy children aboue me to Honour the Father sig By words and works to praise and magnify God his Father Thus Christ honoured his Father by Doctrine Myracle Praises Prayer and Godly life Iohn 8 49. But I Honor my Father How God honoureth the Sonne see before to Honor another man sig To countenance one by presence and keeping company 1. Sam. 15 30. to Crowne Christ with Honor. sig To aduance Christ to the Office of King and Priest fulfilling him with most excellent gifts raising him from the dead making all thinges subiect to him hauing lifted him vp to sit at his right hand in the highest heauens Heb. 2 7. Thou crownest him with glory and Honor. Hope sig An assured expectation of all promised good things of this life especially of heauenly Glorie 1. Cor. 15 19. If in this life only we haue Hope in Christ c. Rom. 5 2. We reioyce vnder the Hope of the Glory of God Christians build their Hope vpon the mercies of God in Christ Papists vpō Gods grace and their owne merits 2 The thing which is Hoped for Col. 1 4 5. Titus 2 13. Looking for the blessed Hope Rom. 8 24. Hope that is seene is no hope And in all places where it is written The Hope of the wicked shall perish Metanimie 3 Faith 1. Pet. 5 15. To them which aske a reason of the Hope which is in you 4 Whole Religion Ephe. 1 18. That yee may know what is the Hope of your vocation Psal. 39 8. 5 Christ Iesus the Messiah who is called the Hope of Israel in respect of the Fathers which looked for his promised comming Actes 26 6. and 28 20. For the hope of Israels sake I am bound with this Chaine 6 God himselfe Psa. 142 5. Thou art my Hope and my portion that is my God in whom I hope 7 Some mighty King or people Esay 20 5. They shall bee ashamed of Aethyopia their Hope or their expectation in Hope aboue Hope sig In hope of God and aboue the Hope of man In desperate things Gods children Hope wel Rom. 4 18. Which Abraham aboue Hope beleeued vnder Hope Aboue the Hope of man and vnder the hope of God who can raise the dead and call thinges which are not as if they were liuely Hope sig Either the good thinges hoped for which are dureable and euer-liuing or that vnmoueable and certaine expectation of Gods promises 1. Pet. 1 3 Which hath beget vs to a liuely Hope the God of Hope sig That God which worketh Hope by his Spirite and nourisheth Hope by his promises and dooth fulfill it by offering and giuing the good thinges promised Rom. 15 13. Now the God of Hope fill you with all ioy to be saued by Hope sig Certainly to look for saluation promised as if we now enioyed it and by Hope to possesse it Ro. 8 24. We are saued by Hope Hope what it is Hope to wit Christians is a certaine and vndoubted expectation or looking for of al promised good thinges which bee to come but namely of heauenly blessednes being freely giuen vs of God and grounded vpon his infinit mercies and Christs merites alone Horne sig pro That part of a Foure-footed-beast which is his cheefe strength and beauty 2 Power might and strength 2 Sam. 22 3. God is the Horn of my Saluation Hetherto belongs the Horne of the righteous Psal. 112. The Horne of the wicked Psalm 75 4 5. The Horne of Dauid Psal. 132 17. The Horne of Saluation the Horne of his people Psal. 149. A Metaphor 3 Worship and renowne Iob 16 15. I haue abased my Horne vnto the Dust. 4 Kingdomes People and Prouinces with their Rulers and Kinges which like Beastes with Hornes fight one against another and euery one against Gods people Dan. 7 7. For it had ten horns Zache 1 18 19 21. Reuel 17 12. And the tenne Hornes are ten Kings 5 The omnipotency or almightinesse of God expressed in his workes Habak 3 4. Hee had hornes comming out of his handes 6 A Trumpet Exod. 19 13. When the Horne bloweth long Verse 16. to lift vp or exalt the Horne sig To boast or bee proud of ones Riches or power Psal. 75 5. Lift not vp your horne on high 2 To encrease the power and dignity of his people Psal. 75. 10. Psal. 148 14. 1 Sam. 2 1. to breake the Hornes sig To spoyle one of his power might and dignity Psal. 75 10. All the hornes of the wicked will I break Lamen 2 3. He hath cut off all the hornes of Israell That is taken from them their strength and glory Hoast of God sig A company of holy Angels attending and waiting vpon God as an Army of Souldiers vpon their Generall Gen. 32 2. This is the Host of God 2 All Creatures in Heauen and in Earth visible and inuisible which fulfill the will of God readily and mightily as a strong Army Gen. 2 1. And all the Hoast of them House sig pro A place to dwell in This is an earthly habitation 2 The Graue which is the common House receptable of all humaine bodies Psal. 49 14. Iob 30 23. The House appointed for all the liuing 3 The people or persons dwelling in the house Heb. 11 7. He prepared the Arke to the sauing of his House that is his Houshold Mat. 10 12. When ye enter into an House salute the same Acts 10 1. Cornelius and all his House else-where often A Metanimie of the
Something which is as pleasant deere and delightfull to vs as our Meate is Iohn 4 32 34. My Meate is that I may do the will of him that sent me Strange Meates sig The doctrine of the word deepely exactly and largely taught and entreated of Heb. 5 13. Strong Meat belongs to them that are of age Measure sig Some kinde of Vessell appointed by common consent to Mete and deliuer out a certain rate and proportion of Corne Wine Oyle or the like at a certaine price Leuit. 19 35. Do not vniustly in measure two Measures sig A small and great measure one for Friends and Neighbours another for Enemies and Strangers One to buy withall another to sell withall Deu. 25 4. Thou shalt not haue diuers Measures c. With what Measure you Mete c. sig Such dealing shall be requited to vs as wee vse towards others Math. 7 2. With what Measure you Mete it shall be measured to you againe to fulfill the Measure of their fathers sig To follow the sinnes of their Ancestors going on to doe euill as they did till at length their wickednesse comes to the full Math. 23 32. Fulfill yee also the Measure of your Fathers a perfect Measure sig An equall Measure free from deceit and wrong Deutro 25 15. A perfect and iust Measure shalt thou haue full Measure prest downe c. sig Plentifully richly exceeding abundantly shall God deale with such as giue liberally to his Children Luke 6 38. Giue and it shall be giuen to you ful measure pressed downe a Measure of Wheate sig An ordinary portion and small quantity of Wheat vsed to be giuen as a stint for one day Reu. 6 6. A Measure of Wheate for a Penny Mediatour sig A Middle person that commeth betweene two other persons that be at variance to be a meane of attonement and peace Gal. 3 20. A Mediatour is not a Mediatour of one 2 One that came betweene the Lord and his people to declare vnto them the word of the Lord. Thus was Moyses a Mediatour at the giuing of the Law Gal. 3 19. And it was ordained by Angels in the hand of a Mediatour 3 A reconciler or Peace-maker between God and elect Sinners 1 Tim. 2 4. There is one Mediatour betweene God and Man Col. 1 20. Peace being made by the blood of his Crosse. Thus is Christ alone our Mediatour both of Redemption and Intercession for he alone both hath made peace for vs and doth maintaine it perpetually one Mediator sig One alone or one onely and no more by whose intercession our Prayers please God 1 Tim. 2 5. There is one God and one Mediatour What becomes of the many Mediatours set vp by the Romish Sinagogue by a rotten distinction of Mediatour of Redemption and Intercession to meditate sig pro To Muse and thinke earnestly vpon any matter which we desire to know throughly 2 To ponder and seriously thinke vpon eyther the word of God that we may vnderstand and practise it or vppon the iust and mercifull workes of God to be humbled or comforted by them Psal. 1 2. And in his Law doth he Meditate day and night Psal. 77 12. I will Meditate all thy workes Psalme 119 99 97. Mediation What It is an action or worke of the Soule bending it selfe often earnestly and orderly to think vpon a thing and it is eyther of Gods word or workes Meditation of Gods word what It is a frequent earnest and orderly thinking vpon that which we read or hear to search it out First whether we vnderstand the meaning of it Secondly whether we haue found proofs of it Thirdly how we may remember that we doe vnderstand Fourthly how we may make vse of it for comfort instruction c. Meditation of Gods workes what It is a stirring vp of our Soules to trust and loue to feare and obey God at the sight or hearing of some work either of his Mercy or Iustice. Acts 5 11 And great fear came on al thē that heard these things Méeke sig Such persons as are not easily prouoked by iniuries but rather suffer wronges peaceably studying how to ouercome euill with good Math. 5 5. Blessed are the Meeke Rom. 12 19 20 21. Num. 12 3. But Moses was a Meeke Man 2 Godly persons which quietly yeeld their reason and will to bee obedient to the direction and wisedome of the word Psalm 25 8. He will teach the humble and Meeke Psalm 147. 6. Méeknesse sig pro A gift of God enabling vs to suffer abuses and iniuries from men without desire of reuenge Col. 3 12 13. Put on Meeknesse 2 A quiet and willing submission of our iudgment and affections to the rules of the word Iames 1 21. And receiue with Meeknesse the word c. Member sig pro Any part of a naturall body 1 Cor. 12 26. If one Member suffer c. 2 Euery faculty of Soule and Body Rom. 6 12. Giue your Members Rom. 7 23. 3 Euery sinfull Lust annexed to our corrupt Nature as a Member to a Body Col. 3 5. Mortifie your Members on Earth 4 Euery Christian faithfull Man or Woman knit to Christ their head by a liuely Faith as his Members 1 Cor. 12 17. Now ye are the body of Iesus Christ and Members for your part to giue our Members sig To present all our powers and faculties of mind and body as a Seruant presents himselfe before his Lord ready to take commaund and charge Rom. 6 19. As you haue giuen your Members Seruants to sin so giue your Members Seruants to righteousnes Members on Earth sig Earthly sensuall and corrupt affections which are as Members of our sinnefull Nature to serue it and shew forth their force in the Members of our bodies Col. 3 5. Memory sig pro The faculty of the Soule whereby wee remember and call to mind things past or keepe in mind things against time to come 2 Memoriall Name or report which causeth one to be had in Memory Prou. 10 7. The Memory of the iust shall be blessed Psalm 34 16. To cut off their Memory from the Earth Mercy as it is referred to Men. sig Griefe and sorrow of our harts for other mens sins and miseries whereby we are moued to helpe and pitty them if we may Luke 10 37. He that had Mercy on him In Mercy There is the affection of pitty and effect of helpe and succour 2 That clemency and fauour which Kinges and other Magistrates shew vnto good Subiectes for their incouragement in well doing Psalm 101 1. I will sing of Mercy and Iudgement Prouerb 20 28. By Mercy and Truth is the Kinges Throne established 3 All duties of Charity towardes our Neighbour by a Sinedoche Math. 9 13. I will haue mercy and not Sacrifice 4 Kindnesses and benefits bestowed to the hurt of others Pro. 12 10. But the Mercies of the wicked are cruell Mercy as it is referred to God 5 The Diuine-Essence inclining it selfe to pitty and releeue the miseries of all his
their owne house and to recompence their Kindred Sée godlinesse Pilgrime sig One that trauaileth far from home in Forraign Countries without any certaine or setled dwelling place Gen. 47 9. The whole time of my Pilgrimage c. 2 Euery godly person which dwelling heere in earth as touching his body hath his desire loue and hope fixed in heauen as in his proper Country Heb. 11 13. They confessed that they were strangers and Pilgrimes in earth Psal. 39 12. For popish Pilgrimes and pilgrimage there is no ground and footing in all the Scriptures Pillar of truth sig The Church of Christ on earth 1 Timo. 3 15. The Piller and ground of truth which is the church of the liuing God In this Metaphor he borroweth his speech from an old custome of the Gentiles who were wont to write their Lawes in Tables and so to hang them vpon Pillers as we doe Proclamations on posts that they might be read hereby to teach vs that the Church is but a witnesse preseruer and no rule of truth as Papists say as the Pillar was not the Law but that whereon the Law hung so the true Church lesse the false Romish Church is that which shewes the truth vpholds it by her Ministry but it self is not the rule of truth for that is the holy Scriptures Pit sig Any mischiefe or affliction either spirituall or bodily temporall or eternall psalm 7 15. They digged a pit and themselues are fallen into it Mat. 15 14. If the blinde lead the blind they shall both fall into the pit or Ditch P. L. Place sig A portion of ioy in the kingdome of Heauen or a roome in that kingdome Iohn 14 3. I goe to prepare a place for you 2 A portion of torment in the kingdome of hel or a roome there Act. 1 25. That he might go into his owne place 3 A Tent House Citty or dwelling Gen 18 33 Abraham returned to his place Gen. 19 13. Plague sig Any great iudgement of God sent for sinne as Famine Warre Sword Sicknesse or any other Iudgement of God psal 38 11. My friends stande aside from my plague In this sence the ten Iudgements of Egypt are called plagues 2 That infectious disease commonly called the Pestilence 2 Sam. 24. 25 15. A Plant. sig The people of Israell which were as Plantes sowneand set in the Vineyard of the Church Esay 5 2. And planted it with the best Plants 2 Any false calling false Doctrine or Worship Math. 18 13. Euery Plant that my heauenly Father hath not planted shall be rooted out 3 Children Psal. 44 12. Thy sonnes shall bee as Plants to Plant. sig pro To remoue and translate young trees from one earth to another that they may encrease and fructifie 2 To bring a people from one Countrey into an other Countrey there to place and settle them that they may encrease and multiply Psal. 44. 2. Thou hast planted them 88. 8. Thou hast planted it This is a terrestriall and earthly Planting 3 To vnite and ioyne the elect beeing taken out of the rotten stocke of old Adam vnto Christ and his Church by the spirit and faith Psal. 92 13. Such as be Planted in the house of the Lord. Rom. 6. 5. For if wee be Planted with him into the similitude of his death This is a spiritual inward planting of God himselfe 4 To preach the word plainely and easily for the entraunce of the ignorant into the knowledge of Christ. 1. Cor. 3 6. I haue Planted and Apoll●s hath watered This is an outward Planting by the Ministers of God 5 To denounce and foretell the will of God for the continuance and prosperity of kingdomes and people Ierem. 1 10. I haue set thee ouer nations to build and to Plant. Planted by the riuers of waters sig One rooted into Christ by the grace of regeneration that drawing from him liuely iuyce and continuall moysture of the spirit he may be abundantly fruitfull in good works Ps. 1. 3. Hee shall be like a tree Planted by the riuers of waters to Plead ones cause sig To vndertake the defence of ones cause against his enemy Psalme 35 1. Plead thou my cause O Lord c. to Plead sig To expostulate or quarrell or contend and stand in strife against one Rom. 9 21. O man who art thou that Pleadest with God Michah 6 2. He will plead with Israell to Please sig To conforme as much as we may our thoughts words and deeds to Gods will Col. 1. 9. That you may Please God in all things When wee allow that which God allowes and hate that which God hateth This is to Please God 2 To purpose and will to doe some thinges or not to doe other things Psal. 115. 3. Our God is in heauen he doth whatsoeuer he Pleaseth Psalme 135 6. Whatsoeuer pleased the Lord c. to be Pleased sig To accept and approoue in mercy such duties as are done to God Heb. 13. 16. With such sacrifices God is Pleased to be well Pleased sig To be throughly satisfied and fully pacified in respect of a price payed vnto iustice for sinne Mat. 3 17. This is my beloued sonne in whome I am well pleased God looking vpon Christ crucified and vs in him layeth aside his whole displeasure wrath conceyued against vs for sinne Pleasure referred to men sig Any manner of sinfull delight agreeable to our corrupt nature 2. Timoh 3 4. Louers of Pleasure more then of godlines 2 Honest delights seruing for the solace and comforts of mans life Genes 49. 20. Hee shall giue Pleasures for a king 3 The most free and iust decree and determination of God touching all things Mat. 11 26. Euen so father because so it was thy Pleasure And not because men were worthy All merits of works is shut out by the doctrine of grace rightly vnderstood good Pleasure sig The free and louing purpose of God for the saluation of the elect Ephe. 1. 5. According to the good Pleasure of his will The high and first mouing cause of election 2 The delight and contentment which God taketh in the woorke of his purpose regenerating and creating faith in his elect 2 Thess. 1 11. Our God fulfil all the Pleasures of his goodnes and the work of faith with power Pleasures of gods house sig Euery spirituall blessing Psal. ●65 4. Satisfied with the Pleasures of thine house Pleasures of sinne sig Such delightes benefites and commodities of this life as bee kept and held with sinnefull conditions Heb. 11 25. To enjoy the Pleasures of sinne Ploughe sig The preaching of Christ and the profession of Christianity Luke 9 26. Hee that puts his hand to the Plough That is either to preach or professe Christ. to Plucke vp sig To destroy and ouerthrow Math. 15 13. Shal be Plucked vp 2 To denounce and foretell destruction Iere. 1 10. I haue set thee ouer Nations to Pluck vp Policye sig Counsell or aduice either good or euill Proue 21 30. There is
time which is behinde how little soeuer 1 Pet. 4 2. That time which Remaineth 2 Constant continuing and abiding for euer Iohn 16 15. And that your Fruite Remaine Remnant sig Certaine persons reserued out of a great number and masse of people Rom. 9 27. Though Israel were as the sand of the Sea yet but a Remnant shall be saued to Remoue sig To put a thing out of his due place Prou. 23 10 Remoue not the ancient bounds 2 To destroy and to confound Psalme 15 5. He that doth these thinges shall neuer be Remooued to Render sig To giue something backe where wee had it Psal. 116 16. What shall I Render vnto the Lorde That is by way of Thankefulnesse to returne vnto his praise all those graces and good blessinges which we receiue of him 2 To requite or recompence or to doo one like for like Psal. 94 2. Renewing sig That worke of the spirite whereby the elect of the enemies of God Children of his Wrath vngodly and sinners they are become the Children of God Cittizens with the Saints Heyres Coheires with Christ being made partaker through faith of Christ his Righteousnesse and his sufferinges vnto perfect reconciliation with GOD. This is the first worke of Grace and is the same with in graffing it into Christ or regeneration Ioh. 3 3 4 5 6 c. 2 The restoring of our corrupt Nature to our first Image when Satans Image being defaced and blotted out instead thereof there is printed in our breasts Gods Image consisting in true Righteousnesse Holynesse and Knowledge Titus 3 4 5. By the Renewing of the Holie-Ghost Coloss. 3 verse 10. Put on the New-Man which after God is created in knowledge Ephesians 4 24. This is an effect of the former Renewing as a second worke of Grace yet doone at the same time 3 The refreshing and strengthening of that which is some-what decayed and blemished by our daily slippes staines and falles Psal. 21 10. Renew a right spirit within me Ro. 12 2. Be Renewed in the spirit of your minde 2 Cor. 4 16. The inner man is Renewed daily This third Grace is the proceeding of the second work of grace till it be perfected Renting of garments sig Some great indignation and heauinesse conceiued for some horrible crime done or supposed to be done or some great and extraordinary calamity and iudgement Math. 26 62. They Rent their cloaths saying he hath spoken blasphemy Acts 14 14 When they heard that they Rent their cloaths Gen. 37. 34. Iacob Rent his cloaths and sorrowed for his sonne a long season to Rent the heart sig To endeuour by Prayer Meditation and Fasting to bring the heart to an vnfaigned and deep sorrowe and mourning for the offence of a most gracious God by our greeuous sinnes Ioel 2 13. Rent your hearts c. to Rent a kingdome sig To take away and depriue one of his kingdom 1 Sam. 15 28. The Lord hath Rent the Kingdome of Israell from thee this day to Repaire sig To build vp and raise that which is faln downe Amos 9 11. I will Repaire or builde vp the decayed Tabernacle of Dauid to Repay sig To pay backe againe or ●o pay a man with his owne Money as we vse to say Rom. 12 19. I will Repay saith the Lord. This is to meat sinners their owne measure to Repent referred to to men sig pro Referred to God To bee wise after the fact and to come to our selues againe 2 Cor. 7 8. I Repent not though I did Repent Luke 15 17. And he came to himselfe Mat. 21 29. Yet afterward he Repented 2 To wish with greefe some-thing which is done to bee vndoone in regard of the hurt that comes of it Math. 27 2. Iudas Repented c. 3 To change the mind being sorry for sinne as it is sinne and the offence of God with purpose of amendment Actes 8 22. Repent that thy wickednesse may be done away And 17 30. Now he warneth euery man euery where to Repent 4 To repaire and refresh Grace being decaied by negligence or security Reu. 2 5. Repent and doe thy first workes 5 To alter our purpose and counsell Thus God is said not to repent 1 Sam. 15 29. The eternity of Israell cannot Repent For God neuer alters his purpose 6 To vndo that which was once done Thus is God saide to Repent after the manner of men who repenting themselues of that was done they doe vndoe and afterward ouerthrow their first worke Gene. 6 6. God Repented that hee had made man repentance sig Any change of minde or purpose in any matter whatsoeuer Hebr. 12 17. Esau found no place for Repentance 2 A great griefe of mind through the sence of Gods wrath threatned to sin without any true hatred of sinne This is a Legall Repentance Mat. 27 2. 3 The whole change of a Sinner in mind wil and actions from euill to good at his first conuersion Acts 11 18. Hath God giuen the Gentiles Repentance to life This is Euangelicall Repentance and comprehendes faith vnder it Math. 3 8 11. This Repentance is wholy the worke of Gods grace for in that we are willing to turne to God it is because grace of vnwilling hath made willing 4 A reparation of our daily spirituall decaies by a turning from some particular sinnes after our first conuersion 2 Cor. 7 10. Godly sorrow bringes forth Repentance not to be repented off This is the Progresse of Euangelicall Repentance Repentance what Repentance is a very sore displeasure which man hath in his heart for his sinnes euen because they are the breach of Gods holy Lawes and the offence of God his most mercifull Father which ingendereth in him a true hatred against sinne and a setled desire to liue better in time to come ordering his life by the will of GOD reuealed in his word Reprobate sig A refused one or one cast out and reiected Also one not being found such an one as hee ought to be 1 Cor. 9 27. Least I be found a Reprobate or be reprooued that is not such as I should be by liuing otherwise then I teach Reprobation what Reprobation is the most wise purpose of God whereby he hath before all eternity for his owne wils sake constantly decreed without any Iniustice not to haue mercy on those Angels men whom he hath not loued but hath passed them ouer when he did chuse others that by their iust condemnation he might declare his wrath towards sin to the glory of his Iustice. Rom. 9 10 11 18 22 23. Reprobate mind sig A minde destitute and void of iudgement and common reason to discerne betweene good and euill Rom. 1 28. Deliuered into a Reprobate mind Reprobate to good workes sig Counterfeit and vnsincere professours which know not how to do or go about any good work Titus 1 16. And to euery good worke Reprobate Respect of persons sig The preferring of one before another for some outward qualities of riches pouerty
concerning faith haue made Shipwracke Thou shalt breake the Shield of Tarshis Shooes sig That part of our cloathing which couers defends our feete from stones thornes and other iniuries which they are subiect vnto Exod. 3. Put off thy Shooes 2 The Gospell of peace and attonement which being beleeued in prepareth and armeth the feet or the affections of a Christian Soule to goe thorough all difficulties of their way being many and sharpe Can. 7 1. How beautifull are thy goings with Shooes Ephe. 6 15. Your feet shod with the preparation of the Gospell of peace to shut vp y● kingdome of Heauen sig To keepe men from hearing and receiuing the word preached whereby the doore of the Kingdome of Heauen is set open vnto vs. Math. 23 13. Because you shut vp the Kingdome of Heauen before men Sicke sig One that lackes bodily health eyther in whole or in part Luke 8 1 2. His Sicke Seruant Phil. 2 27. He was Sicke neere to death 2 Sinners which feele their sinnes with greefe and desire of remedy from Christ. Mat. 9 12. The whole neede not the Phisition but the Sicke Ver. 13. For I am not come to call the righteous but the sinners to repentance Sicknesse sig Ill disposition of the body Iohn 11 4. This sicknesse is not to death 2 The infirmities of the Soule Mat. 8 17. He bare our sicknesses Sickle sig pro An Instrument to reape and cut downe Corne withall 2 The sharp seuerity of diuine iustice and vengeance cutting downe the wicked in the day of his iudgement as Corne is cut downe with a Sickle in the Haruest Roma 14 19. And the Angell thrust in his sharp Sickle on the earth In the sight of God Sée before God Signe sig pro Some outward sensible thing whereby some other thing is brought to minde Mat. 16 1 2 3 4. Desiring him to shew them a Signe from Heauen Can ye not discerne the Signes of the times Gene. 9 13. It shall be for a Signe These bee either naturall or ciuill Signes 2 Some strange miraculous worke which as a Signe sheweth forth Christs diuine power Mark 16 20. Hee confirmed the worke with Miracles and Signes These be miraculous Signes 3 A Sacramentall token to witnesse the Couenant of free Saluation by Christ. Rom. 4 11. The Signe of Circumcision Gen. 17 11. This is a mysticall Signe 4 Some outward declaration of Gods Mercie or iudgement 1 Corin. 14 22. Strange tongues are for a Signe to binde as a signe sig To haue a thing alwaies in ●ight or ready in our remembrance Exod. 13 9. Deut. 6 8. Bind them as a Signe to thy band Siluer sig pro A precious Mettall whereof Money vseth to be made 2 The cheefest and choisest persons in a Kingdome as Princes Rulers and Priests Esay 1 22 23. Thy Siluer is turned into drosse thy Princes are rebellious Simple sig One endewed with a very meane and slender wit and capacity Prou. 9 16. Who so is Simple let him come hither and he that is destitute of wisedome c. 2 One that hath a plain hart void of wiles and wrinckles hauing not the wit and skill to contriue any mischiefe or harme to others Rom. 16 9. As concerning euill be simple Similitude sig Likenesse when one thing is declared by another like it As Math. 20 1. 2 Forme together with truth of the thing Rom. 8 2. Made in the Similitude of Sinfull Flesh. Heere is meant a true humaine Nature made vnto the forme of our Nature Sincere sig pro That which is pure without mixture Sée Pure Sincere faith sig Vnfained faith which is without mixture of Hypocrisie 1 Tim. 1 4 5. Pure hart good conscience Sincere faith or faith vnfained Sincere Milke sig The doctrine of the word as it is vnmixed with errors traditions and heresies 1. Pet. 2 1. Desire the Sincere Milke of the word that is such as there is no deceit in it Sincerity sig Truth or vprightnesse without counterfeiting 1 Cor. 5 8. Keep the Feast of vnleauened Bread with Sincerity 1 Cor. 16. Verse last Single life sig An vnmarried life or life of such as liue out of marriage which none stand bound to doe vnlesse they can forbeare by speciall gift 1 Cor. 7. Single sig True or without guile it is the same with sincere Singular sig That which is not common and ordinary but peculiar and proper to a godly person Mat. 5 47. What Singuler thing doe yee Heere it is taken in good part But in the euill part it is put for one conceited and peeuish bent to his owne way and will without reason 2 That which is excellent and pretious 1. Thess. 5 13. That yee haue them in Singuler loue for their worke sake Sinne. sig The transgression of Gods Law Iohn 3 4. Sin is the transgression of the Law 2 The guilt of sinne making vs subiect vnto and worthy of punnishment Roma 5 12. By one Man Sinne entred into the world in whom all haue sinned 3 The punishment due to sin Gene. 4 7 13. Sin lyeth at the doore and my Sinne is greater then I can beare ver 13. 4 Both guilt punnishment Gene. 26 10. Thou shouldst haue brought Sinne vpon vs. Psalme 32 1. Blessed is the man whose Sinne is couered Mat. 9 2. 5 Originall corruption or the prauity naughtinesse of our corrupt Nature being prone to all euill Rom. 6 1 12. Let not Sin raigne Roma 7 8. And so throughout that Chapter Psal. 55 7. Rom. 3 9 23. 6 Actuall Sinne when euill thoughtes are consented vnto and performed in outward deeds Iames 1 15. Lust when it hath conceiued bringeth forth Sin 7 Any sinfull act or deed Rom. 5 12. By Sin death entred 8 A continuall course of Sinning or a constant seruice of Sin Rom. 5 15. Rom. 6 Verse 15. Shall we Sinne Also Rom. 6 1. Shall we continue in Sinne 9 A Sacrifice offered to make attonement for Sinne. 2 Cor. 5 21. He hath made him Sinne to bee sinne for vs. Exod. 29 14. Exod. 30 10. Psal. 40 6. and often else where not to haue Sinne. sig Not to haue so great a sinne as contempt of Christ and his Doctrine Iohn 15 22. Not haue had sinne to loose sins sig To assure a repentant sinner of forgiuenesse by applying the promises of mercy in the publick ministry Math. 16 19. Whatsoeuer thou shalt loose The Papistes doo build their indulgences on this this loosing and their Tyranny on binding Sinne to death sig The blasphemy of the holy spirit which is Capitall without all recouery 1 Iohn 5 16. There is a sinne to death for which ye shall not pray See Blasphemy to Sinne. sig To break or transgresse some commandements of God 1 Iohn 1 8 9 10. 2 To follow sinne with pleasure not studying to liue holily 1 Iohn 2 1. That ye sinne not to commit Sinne. sig Willingly with the whole will to fulfill the desires of lust and sinne 1 Iohn 3 8. He
Path or Way to go out of the Way sig To turne aside and play Apostate from God his Law and worship Idolatry Rom. 3 12. They are al gone out of the way Waies of iudgement sig Approued and righteous wayes such as can abide the tryall of the light Prou. 2 8. That shey may keepe the wayes of Iudgement These also in ver 13. Are called the Wages of righteousnesse the Way of man sig The successe or euent of a mans purposes or actions Ier. 10 23. The Way of man is not in himselfe the Way of peace sig A peaceable quiet life Rom. 3 17. And the way of peace they haue not knowne to come in the way of righteousnesse sig To lead a righteous life being of vpright life and good conuersation Math. 21 33. For Iohn came in the way of Righteousnesse their Way sig The euent and successe of their course of life Psal. 49 13. This their Way vttereth their foolishnesse W. E. Weake sig One who is made feeble brought low with sicknesse Psal. 6 2. Haue mercie on me Lord for I am weake And 38 8. Bodily weakenesse 2 One of little faith and knowledge Rom. 14 1 He that is weake in the Faith receiue vnto you Spiritual weaknesse in part 3 One who wants all strength bodily and spirituall 1 Cor. 15 43. It is sowne in Weakenesse Rom. 5 6. When we were yet weak or of no strength This is spirituall Weakenesse totally vnto which al men from their birth be subiect Weak flesh sig Corruption of Nature which makes vs Weake either to do good or to resist euill Math. 26 41. The flesh is Weake Metonimie of the cause Weaned Childe sig One of a lowly and humble mind Psal. 131 2. I am in my selfe as one that is Weaned Weapons sig pro Instruments of Warre 2 All the faculties of soule or bodie fighting eyther for sinne in a man vnregenerate or against sin in one regenerate Rom. 6 12. Neither giue your members as weapons of vnrighteousnesse to sinne but giue your Members as Weapons of Righteousnesse to God 3 Preaching of the Word Prayer Patience in suffering c. 2 Cor. 10 3. The Weapons of our warfare are mighty through God Weary sig pro One made fai●t with labour and ttauell Iohn 4 6. He thus sate on the well Weary Bodily Wearinesse 2 A soule faint and burdened with the loade of sinne being as desirous of ease by forgiuenesse as a wearie man is of rest after great labour Mat. 11 28. Come vnto me all ye as are wearie Spiritual wearinesse 3 Slacke carelesse and fainting in well-doing Gal. 6 7. Be not Weary of well-doing Carnall Wearinesse Wedding Garment sig Christ Iesus himselfe whom we put on by faith Math. 22 11. Which had not on the wedding Garment Rom. 13 14. Put ye on the Lord Iesus The Papists do erre in iudging loue and Good-Workes to be this Wedding Garment Weeke sig The space of seauen dayes 1 Cor. 16 1. Euerie first day of the Weeke 2 The number of seauen yeares Thus seauenty Weekes in Leuit. 25 8. signifies seuenty times seuen yeares Also Dan. 9 25 Welles of saluation sig Eyther the Doctrine of the Gospell wherewith afflicted Consciences are refreshed as with water out of a Well or the plentifull graces of the Spirit powred out as water out of a Well Esay 12 ●3 Ye shall draw waters out of the Welles of Saluation Wel of water springing vp sig The exceeding rich loue of God continually ministring to the faithfull new supply of healthfull graces Iohn 4 14. Shall bee in him a Well of water springing vp to eternall life Wels with out water sig False Prophets which be voide of wholesome Doctrine 2 Peter 2 17. These are Welles without water W. H. Wheate sig pro A precious Graine whereof bread is made for the strengthening of mans heart 1 Cor. 15 37. Bare Corne of Wheate or some other 2 All elect and faithful persons which are fruitfull in good workes Math. 3 12. The Wheate hee will gather into his Barne Wheele sig An Instrument of wood or Iron turning round seruing either for worke or punishment 2 Punishment it selfe inflicted vppon malefactors Prou. 20 26. A righteous King will turne the Wheele vpon the vngodly 3 The whole masse and body of all things vnder heauen subiect to continuall change and mutation Ezek. 1 15. There appeared a Wheele vnto me vpon the earth by the Beastes hauing foure faces Wherefore sig A Consequent or that which followes as an effect of some foregoing cause Rom. 1 24. Wherefore also God gaue them vp c. Heere it is an Illatiue particle 2 A cause or reason of some thing Rom. 1 21. Wherefore or because when c. to Whet the sword sig To prepare and make readie some great Iudgement Psal. 7 12. He hath whet his sword Whetting their teeth sig Indignation or wrath of the wicked Psalme 112 10. The wicked whets his teeth at the Righteous White sig pro A colour bright and lightsome contrarie to blacke 2 That which is pure without blemish or glorious without infirmity Reu. 3 18. White Rayment Math. 28 3. His Rayment white as Snow It is vsual in Scripture by white to signifie Purity and Glory Sée Rayment and Robe 3 Ripe and ready to be cut downe and carried into the barne Iohn 4 35. They are white already to the Haruest white horse sig The Ministers of the Gospel made pure by Christ and preaching Christ purely Reuel 6 2. Loe there was a White horse Wholesom sig Sound or healthful making spiritually sound or bringing health to the soule 1 Tim. 6 3. And consented not to the wholesome words of Christ. Tit. 2 1. Wholesome Doctrine Whore sig An vnchast woman taking money for the vse of her body Deut. 23 17 18. There shall bee no Whore of the Daughters of Israell nor any hyre of a whore brought into the house of God 2 The Sinagogue of Anti-christ or the Romish Church as it standeth now corrupt with horrible Idolatry and Heresie obstinately maintained Reu. 17 1. I will shewe thee the condemnation of the great Whore Whoredom sig The vncleannesse of such as make their bodies common for money Deut. 21 23. 2 Generally all vncleannesse about generation Heb. 13 14. Hosea 4 11. Whoredome and new Wine take away the heart 3 Idolatry in the worship of strange Gods or in the strange worship of the true God Reu. 17 5. That Mother of Whoredome Ezek. 16 25. And multiplyed thy Whoredome Verse 17. And madest to thy selfe Images of men and diddest commit whoredom with them to go a Whoring sig To fixe our affection vpon the creatures more then the Creator and especially to put our trust confidence in worldly men and worldly thinges Psa. 73 27. Thou destroyest all them which go a Whoring from thee All confidence in the creature It is a spirituall whoredome 2 To fall in loue with Idols and to worshippe contrary to our faith plight with God
be depraued and corrupted by Heresie and impiety Reuel 8 10. And it fell into the third part of the Riuers and into the Fountaine of Waters foundation sig The Ground-worke of a building Reuel 21 19 Foundation of the Wall of a Citty from the Foundations of the world sig Before the beginning of the world euen from al aeternity God chose certaine vnto saluation whose names are saide to bee written in the Booke of life and the other not written Reuel 17 8. Whose Names are not written in the Booke of life from the Foundation of the World Ye haue the like Phrase Reuelat. 13 8. to note the aeternall Decree of God touching the force and efficacie of his Sons death F. R. Freely sig By the meere mercy of God without any of our merit and desert of our endeuour and working at all Reu. 21 6. It shall be giuen him of the well of life Freely Fruite euery month sig Such Fruite as shall bee continually new and Fresh This Tree heere spoken of being laden with Fruite all the yeare long Reuel 22. 2. Bring Fruite euery month F. U. Full of abhomination sig Abounding in abhominable and most filthy errours Superstitions Idolatries Reuel 17 4. A Cup in her hand Full of abhominations Full of names c. sig Most plentifull blasphemies all being replenished with horrible impieties and iniquities Full of reproach vnto God Reuel 17 3. Full of names of Blasphemy Ful of eies sig One most watchfull and quicke-sighted beholding and knowing not onely manifest and open thinges but euen inward and hidden things which bee furthest off from our knowledge Reuel 4 8. They were full of eyes within Sée ver 6. Full of Eyes before and behind to fulfill the wil words of God sig To execute and accomplish the decrees and Prophesies of God both touching the exalting of the great Whore to wit Rome and touching her pulling downe and destruction Reuel 17 17. God hath put in their hearts to fulfill his will and to do with our consent c. to fulfill the wrath of God sig In due time to execute the ful punishment vpon the great enemies of his Church which for the certainty of it Iohn vttereth in the time past though it were yet to come when hee wrote this Booke of Apocalipse Reuel 15 1. For by them is Fulfilled the wrath of God G. A. Garment dipt in blood sig pro A Warlike and fierce attire such as Warriours weare which haue ouercome their Enemies in battaile hauing their Garments sprinkled and stained with the blood of the slaine 2 The vengeance which Christ as King and Conqueror will take vpon the Beast and vpon the Kings of the Earth which take his part This is represented by this bloody Garment wherein there is an alluding to that ancient figure in Esay Chapt. 63. Where Christ is brought forth with his Garments dipped in blood hauing made slaughter of the Enemies of the Church Fearefull is the end of Christ his Enemies Reuel 19 13. He was cloathed with a Garment dipt in blood Some expound this Garment of Christ his Humaine Nature wherein by his blood-shed he reconciled the elect to God But the former signification agreeth best with the Text. Garment downe to the Féete sig The perfect righteousnesse of Christ imputed wherewith his Spouse the Church for whose couering this Garment serueth is cloathed from the Crown of the head to the Sole of the Feet Re. 1 13 He was clothed with a Garment down to his feet Some expound this of the purity and innocency of that Priest-hoode which Christ did exercise for his Church Others of the venerable Dignity and Maiesty of Christ as King of his Church and indeede Kinges did weare long Robes in token of Maiesty Also Priests by Gods appoiniment But the first Exposition I hold best we often find Christ his imputed Iustice compared to a Garment Psal. 32 1. Math. 22 12. And Reu. 16 15. to kéepe his Garments sig To holde fast and preserue without losse and spot as much as may bee such guiftes and graces of righteousnesse and forgiuenesse of Sinnes by Faith as Christ giueth to couer and deck the soule withall Reu. 16 15. Blessed is he that watcheth and keeps his Garments to Gather together sig To bring such as were farre scattered asunder into one place eyther to make Warre or Arme them against the people of God As Reuel 20 8. Gather them together to battell Or else to helpe to effect and worke the worthy and most deserued destruction of the Enemies of Gods people which fight for the Beast and to take their part in the prey Reuel 19 17. Come and Gather together your selues vnto the Supper c. G. E. Gentiles sig The people and Nations subiect vnto Romish Tyranny and namely such as were out of all Regions gathered to the Counsell of Trent who tryumphed ouer the Scriptures being now smothered and strangled as it were and the Interpreters thereof also murthered Reu. 11 9. And they of the Gentiles shall see their Corps G. I. to giue glory to God sig To glorify God by renouncing Idols superstitious vices and errors and to turne to the Creatour of the World to confesse and worshippe him after his owne will This fruit is knowne to haue followed vpon some great plague inflicted and sent to the Antichristian rout Reuel 11 13. The remnant were sore feared and gaue glory to the God of heauen Reu. 16 9. And they repented not to Giue glory to God to Giue sig To recompence and reward good things to the godly according to mercy or out of Iustice to render euill vnto the vngodly Reuel 22 6. I will Giue to c. And Chap. 22 12. To Giue c. G. L. Glory honour c. sig Praise encreased when the holinesse Maiesty and truth of God is acknowledged and much extolled Reuel 4 11. To receiue glory honour and power Glory of God sig His glorious presence testified by some visible signe like vnto that Exod. 40 34 35. Reue. 15 8. And the Temple was full of the smoake of the Glory of God The presence of God in and with his Church now vnder the Gospell though it bee with more brightnesse of knowledge and more plentifull graces then it was vnder the Law yet it is obscure in respect of that Reuelation which the Saintes shall enioy in Heauen With all this smoake of Gods Glory in the Temple may import that howsoeuer Gods glorious presence with his Church nowe be manifest enough yet the wicked cannot see it as if their eye-sight were darkened with smoake which lastly may shew forth his anger vsually signified in Scripture by Smoake against such Enemies 2 The brightnesse of God or Diuine brightnesse immediately communicated vnto the Saints in Heauen who shall haue so exceeding great light from the most perfit presence of God and Christ the Lambe as they shal need neither Sun Moone or Starre Reuel 21 23. For the Glory of God did light it Also
sig The Church of Christ whereof Mount Sion was a figure Heb. 12 22. Men iust and perfect sig True beleeuers and godly persons Hebr. 12 23. N. A. Naked sig Open or plaine to be perceiued Heb. 4 13. Name sig Such dignity and excellency as is peculiar to God Heb. 1 9. to confesse his Name sig To celebrate and set foorth the praises of God Heb. 13 15. declare his Name sig To preach the Doctrine of grace Heb. 2 12. O. B. to Obey sig To beleeue the word yeilding vnto the truth of the promises and embracing them by faith which is the principall obedience of a Christian a root of all other obedience Heb. 5 9. to learne obedience sig To proue and try indeede what it was to obey such a Father as looked for and commanded obedience to the death of the crosse Heb. 2 8. Order of Melchis●dek sig The fashion manner or likenesse and similitude Heb. 5 6. Also heb 7 14. to Offer sig To shew himselfe or to behaue and carrie himselfe as a father to his children Thus God offereth him to his Saints Heb. 12 7. 2 To giue and make himselfe willingly a slayne oblation and Sacrifice for satisfaction Thus Christ offered himselfe Heb. 9 25 26. 3 To slay and kill Beasts for Sacrifices to bee figures of Christ his offering himselfe Thus Priestes vnder the Law offered Heb. 10 11. 4 To render praise to God for mercy almes to the poore which be needy and miserable Thus Christians offer to God heb 13 15. Offering for sinne sig Sacrifices expiatory as peace offerings signifye Sacrifice gratulatory heb 10 6. Ofttimes sig Some-thing which for insufficiency from the promise in Paradise must be deneagiue hebru 10 11. Old time sig The time which was till Christ. heb 1 1. Old sig That which with time vanisheth and doth not last euer as the estate of this world such as it is now shall not heb 1 11. Once sig At one time onely and no more not oftener heb 9 27 28. Once for al and one sacrifice sig That which beeing doone is so sufficient as it needs no repetition or dooing againe hebr 10 10 12 14. Once more sig One turne or for one time and then to cease to note vnto vs the firme and stable condition of the Gospell and such as beleeue it heb 12 26. of One. sig Of one father to wit Israell or Iacob of whom came Christ and the hebrewes to whom this Epistle was sent Or of one that is of one God of whom is Christ and all true Christians heb 2 11. Ouer the house of God sig One that is Ruler and Gouernor of Gods church heb 10 21. to haue Ouersight sig To haue roome and function of a Pastor guide to Gods Flocke heb 13 7 17. to be Out of the way sig To take offence and stumble putting his saluation in hazard by back-sliding and declining heb 12 13. P. A. Past age sig One which is vnmeete through her great years to be a mother Heb. 11 11. Patience sig Power to endure grieuous things Heb. 10 36. Perfect sig Consecrate to God and sanctified with the Fathers who liued before Christ were not by the Leuiticall Rites seuered from Christ the substance of them heb 11. verse last Also heb 7 11 19. Perdition sig Destruction heb 10 39. Person sig A Diuine subsistence heb 1 3. Sée Common Dictionary holy Place sig Heauen euen third heauen called Paradice heb 9 12. Pleased God sig His person to be accepted into fauour by Faith Hebr. 11 5. Pleasure sig Allowance approbation as satisfactory for sin Heb. 10 6. 2 Liking and will yea sometime vnresonable and vniust Heb. 12 10. Power of the endlesse life sig The strength and vertue of a life which knowes no end but is aeternall Hebr. 7 16. Thing pressing downe sig Whatsoeuer heauy weight or burthen which makes slow and hinders vs in the course of pietie as sinne doth Heb. 12 1. High Priest Sée the Common Dictionary in the word High-Priest High-Priest of our profession sig The chiefe and onely Priest from whom we are to take both the Doctrine which we professe and the Religion too Heb 3 1. Principles of the word sig The Catechising Doctrines familiarly taught and in few words tempered and fitted to the vnderstanding of the weake in knowledge Hebr. 5 12. Prince of saluation sig One which is Captaine or Chiefetaine guide to aeternall life Heb. 2 10. profession sig The Faith or Religion which we professe Heb. 3 1. 2 The publishing or open and free acknowledgement of our Faith Heb. 10 23. Promise sig The word of God touching the exhibiting and sending Christ into the World Hebr. 11 39 This is a generall promise to al the faithful before christ Heb. 6 17. Heb. 7 6. 2 Things promised as the Kingdome to Dauid c. Heb. 11 33. These be speciall Promises 3 The word of God touching the calling of Abrahams seed in Isaac and blessing all Nations in that seede Heb. 11 17 18. to Prouoke sig To whet and quicken vnto loue Hebr. 10 24. Thus we prouoke one another 2 To stirre God vnto wrath by tempting him T A. Tabernacle sig Christes body also Heauen Hebre 9 11. See Common Dictionary to take away sig Vtterly to remoue a thing as if it had neuer been Heb 10 4. 9 11. to Tast. sig To haue a slight and slender beliefe in Christ light feeling of heauenly blisse Heb 6 5. Sée common Dictionary Testament Sée Common Dictionary To Tempt Sée Common Dictionary Things concerning God sig Which concerne the pleasing and worshippe of God Heb 5 1. Things not seene sig Of nothing Heb 11 1. better thing sig Some thing more worthy and excellent Hebr. 11 40. things hoped for sig The glory and blisse of Heauen Heb. 11 1. things shaken sig Things of an vnstable condition as Things not shaken signifies Thinges of a firme and constant Nature Heb 12 27 28. V. A. Uaile sig The flesh or body of Christ. Heb 10 20. 2 That hanging or Cloath which diuided the holy place of the Temple from the most holy Heb. 9 3. Uengeance sig Punishment for sinne Heb. 10 30. Unbeliefe sig An vtter absence and want of liuely faith Heb. 3 19. Unpossible sig Not that which absolutely can neuer be but some thing which cannot be because it is against Gods decree and counsell Heb. 6 5. and 11 6. Heauenly Uocation Sée Common Dictionary W. A. Waies sig Either Gods workes of mercy and Iustice whereby God comes to vs or his commaundements whereby we come to him Heb 3 10. new and liuing Way sig Christ Iesus crucified and dead by the merit of his blood-shed quickning all the elect Hebr 10 20. Out of the way sig Transgressors or Sinners Heb 5 2. Word See Common Dictionary World See Common Dictionary our owne workes sig Our corrupt Nature and the euill fruites of it Heb. 4 10. good works sig Mercifull and charitable actions Hebr. 10 24.