Selected quad for the lemma: mercy_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
mercy_n	let_v	lord_n	name_n	9,327	5	5.7485	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A62397	The discovery of witchcraft proving that the compacts and contracts of witches with devils and all infernal spirits or familiars are but erroneous novelties and imaginary conceptions : also discovering, how far their power extendeth in killing, tormenting, consuming, or curing the bodies of men, women, children, or animals by charms, philtres, periapts, pentacles, curses, and conjurations : wherein likewise the unchristian practices and inhumane dealings of searchers and witch-tryers upon aged, melancholly, and superstitious people, in extorting confessions by terrors and tortures, and in devising false marks and symptoms, are notably detected ... : in sixteen books / by Reginald Scot ... ; whereunto is added an excellent Discourse of the nature and substance of devils and spirits, in two books : the first by the aforesaid author, the second now added in this third edition ... conducing to the compleating of the whole work, with nine chapters at the beginning of the fifteenth [sic] book of The discovery.; Discoverie of witchcraft	Scot, Reginald, 1538?-1599.; Scot, Reginald, 1538?-1599. Discourse concerning the nature and substance of devils and spirits.	1665 (1665)	Wing S945A; ESTC R20054	529,066	395

teach shew and declare unto me and to my friends at all hours and minutes both night and day the truth of all things both bodily and ghostly in this world whatsoever I shall request or desire declaring also unto me my very name And this I command in your part to do and to obey thereunto as unto your own Lord and Master That done they will call a certain spirit whom they will command to enter into the centre of the circled or round Crystal Then put the Crystal between the two circles and thou shalt see the Crystal made black Then command them to command the spirit in the Crystal not to depart out of the Stone till thou give him licence and to fulfill thy will for ever That done thou shalt see them go upon the Crystal both to answer your requests and to tarry your licence That done the spirits will crave licence and say Go ye to your place appointed of Almighty God in the Name of the Father c. And then take up thy Crystal and look therein asking what thou wilt and it will shew it unto thee Let all your Circles be nine foot every way and made as followeth Work this work in ♋ ♏ or ♓ in the hour of the ☽ or ♃ And when the spirit is inclosed if thou fear him bind him with some bond in such sort as is elsewhere expressed already in this our Treatise A Figure or Type proportional shewing what form must be observed and kept in making the Figure whereby the former secret of inclosing a Spirit in Crystal is to be accomplished c. 2 alanta ● 3 Thamaor 1 itrael 4 Ifalaur 5 itrami North South Est West Agla el ya Panthon ✚ dextera dm̄i exaltauit me ✚ dextera dm̄i fecit unt●le ✚ dextera dm̄i exalfa●tine ✚ dextera d̄mi fect virtute ✚ Messias Emanuel Alpha et ω CHAP. XXII An Experiment of Bealphares ✚ ✚ ✚ Homo sacarus museo lomeas cherubozca ✚ The two and twentieth Psalm O My God my God look upon me why hast thou forsaken me and art so farr from my health and from the words of my complaint And so forth to the end of the same Psalm as it is to be found in the Book This Psalm also following being the fifty one Psalm must be said three times over c. HAve mercy upon me O God after thy great goodness according to the multitude of thy mercies do away mine offences And so forth to the end of the same Psalm concluding it with Glory to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be world without end Amen Then say this verse O Lord leave not my soul with the wicked nor my life with the blood-thirsty Then say a Pater noster an Ave Maria and a Credo Ne nos inducas O Lord shew us thy mercy and we shall be saved Lord hear our prayer and let our cry come unto thee Let us pray O Lord God Almighty as thou warnedst by thine Angel the three Kings of Cullen Jasper Melchior and Balthasar when they came with worshipful presents toward Bethelem Jasper brought myrrh Melchior incense Balthasar gold worshipping the high King of all the world Jesus Gods Son of Heaven the second Person in Trinity being born of the holy and clean Virgin S. Mary Queen of Heaven Empress of Hell and Lady of all the world at that time the holy Angel Gabriel warned and bad the foresaid three Kings that they should take another way for dread of peril that Herod the King by his Ordinance would have destroyed these three Noble Kings that meekly sought out our Lord and Saviour As wittily and truly as these three Kings turned for dread and took another way so wisely and so truly O Lord God of thy mightiful mercy bless us now at this time for thy blessed passion save us and keep us all together from all evil and thy holy Angel defend us Let us pray O Lord King of all Kings which containest the Throne of Heavens and beholdest all deeps weighest the hills and shuttest up with thy hand the earth hear us most meek God and grant unto us being unworthy according to thy great mercy to have the verity and vertue of knowledge of hidden treasure by this Spirit invocated through thy help O Lord Jesus Christ to whom be all honour and glory from worlds to worlds everlastingly Amen Then say these names ✚ Helie ✚ Helion ✚ essejere ✚ Deus eternus ✚ Eloy ✚ clemens ✚ Heloye ✚ Deus sanctus ✚ Sabaoth ✚ Deus exercituum Adonay ✚ Deus mirabilis ✚ jao ✚ berax ✚ anepheneton ✚ Deun ineffabilis ✚ Sodoy ✚ Dominatoz Dominus ✚ on fortissimus ✚ Deus ✚ qui the which wouldest be prayed unto of sinners receive we besiech thee these sacrifices of praise and our meek Prayers which we unworthy do offer unto thy Divine Majesty Deliver us and have mercy upon us and prevent with thy Holy Spirit this work and with thy blessed help to follow after that this our work begun of thee maybe ended by thy mighty power Amen Then say this anon after ✚ Homo ✚ sacarus ✚ Musceolameus ✚ cherubozca ✚ being the figure upon thy brest aforesaid the Girdle about thee the circle made bless the Circle with holy Water and sit down in the midst and read this Conjuration as followeth sitting back to back at the first time I exercise and conjure Baalphares the practiser and preceptor of this Art by the maker of Heavens and of Earth and by his vertue and by his unspeakable Name Tetragrammaton and by all the holy Sacraments and by the holy Majesty and Deity of the living God I conjure and exorcise thee Bealphares by the vertue of all Angels Archangels Thrones Dominations Principates Potestates Virtutes Cherubim and Seraphim and by their vertues and by the most truest and speciallest Name of your Master that you do come unto us in fair form of man or woman-kinde here visibly before this circle and not terrible by any manner of wayes This circle being our tuition and protection by the merciful goodness of our Lord and Saviour Jesus Christ and that you do make answer truly without craft or deceit unto all my demands and questions by the vertue and power of our Lord Jesus Christ Amen CHAP. XXIII To bind the Spirit Bealphares and to loose him again NOw when he is appeared bind him with these words which follow * I conjure thee Bealphares by God the Father by God the Son and by God the Holy Ghost and by all the holy company in Heaven and by their vertues and powers I charge thee Bealphares that thou shalt not depart out of my sight nor yet to alter thy bodily shape that thou art appeared in nor any power shalt thou have of our bodies or souls earthly or ghostly but be obedient unto me and to the words of my

Hilarius Hippocrates Homerus Horatius Hostiensis Hovinus Hypertus Jacobus de Chusa Carthusianus Jamblichus Jaso Pratensis Innocentius 8. Papa Johannes Anglicus Johannes Baptista Neapolitanus Johannes Cassianus Johannes Montiregrus Johannes Rivius Josephus ben Gorion Josias Rimlerus Isidorus Isigonus Juba Julius Maternus Justinus Martyr Lactantius Lavaterus Laurentius Ananias Laurentius à Villavicentio Leo II. Pontifex Lex Salicarum Lex 12. Tabularum Legenda Aurea Legenda longa Coloniae Leonardus Vairus Livius Lucanus Lucretius Ludovicus Coelius Lutherus Macrobius Magna Charta Malleus Maleficarum Manlius Marbacchius Marbodeus Gallus Marsilius Ficinus Martinus de Arles Mattheolus Melancthonus Memphradorus Michael Andraeas Musculus Nauclerus Nicephorus Nicolaus 5. Papa Nider Olaus Gothus Origenes Ovidius Panormitanus Paulus Aegineta Paulus Marsus Persius Petrus de Appona Petrus Lombardus Petrur Martyr Peucer Philarohus Philastrius Brixiensis Philodorus Philo Judaeus Pirkmairus Platina Plato Plinius Plotinus Plutarchus Polydorus Virgilius Pomoerium sermonum Quadragesimalium Pompanatius Pontificale Ponzivibius Popphyrius Prochus Propertius Psellus Ptolomeus Pythagoras Quintilianus Rabbi Abraham Rabbi Ben Ezra Rabbi David Kimhi Rabbi Josuah Ben Levi. Rabbi Isaac Natar Rabbi Levi. Rabbi Moses Rabbi Sedajas Hajas Robertus Carocullus Rupertus Sabinus Sadoletus Savanorola Scotus Seneca Septuaginta interpretes Serapio Socrates Solinus Speculum exemplorum Strabo Sulpitius Severus Synesius Tatianus Tertullianus Thomas Aquinas Themistius Theodoretus Theodorus Bizantius Theophrastus Thucydides Tibullus Tremelius Valerius Maximus Varro Vegetius Vincentius Virgillius Vitellius Wierus Xantus Historiographus English Authors BArnaby Googe Beehive of the Romish Church Edward Deering Geoffrey Chaucer Giles Alley Gnimelf Maharba Henry Haward John Bale John Fox John Malborn John Record Primer after York use Richard Gallis Roger Bacon Testament Printed at Rhemes T. E. a nameless Authour 467. Thomas Hills Thomas Lupton Thomas Moore Knight Thomas Phaer T. R. a nameless Authour 393. William Lambard W. W. a nameless Authour 542. THE DISCOVERY OF Witchcraft BOOK I. CHHP. I. An impeachment of Witches power in Meteors and Elementary Bodies tending to the rebuke of such an attribute too much unto them THe Fables of Witchcraft have taken so fast hold and deep root in the heart of man that few or none can now adaies with patience indure the hand and correction of God For if any adversity grief sickness loss of children corn cattel or liberty happen unto them by and by they exclaim upon Witches As though there were no God in Israel that ordereth all things according to his will punishing both just and unjust with griefs plagues and afflictions in manner and form as he thinketh good but that certain old women here on earth called Witches must needs be the contrivers of all mens calamities and as though they themselves were innocents and had deserved no such punishments Insomuch as they stick not to ride and go to such as either are injuriously termed Witches or else are willing so to be accounted seeking at their hands comfort and remedy in time of their tribulation contrary to Gods Will and Commandement in that behalf who bids us resort to him in all our necessities Such faithless people I say are also perswaded that neither hail nor snow thunder nor lightning rain nor tempestuous winds come from the Heavens at the commandement of God but are raised by the cunning and power of Witches and Conjurers insomuch as a clap of thunder or a gale of wind is no sooner heard but either they run to ring bells or cry out to burn Witches or else burn consecrated things hoping by the smoak thereof to drive the Devil out of the air as though spirits could be fraid away with such external toies howbeit these are right inchantments as Brentius affirmeth But certainly it is neither a Witch nor Devil but a glorious God that maketh the thunder I have read in the Scriptures that God maketh the blustering tempests and whirl-winds and I find that it is the Lord that altogether dealeth with them and that they blow according to his will But let me see any of them all rebuke and still the sea in time of tempest as Christ did or raise the stormy wind as God did with his word and I will believe in them Hath any Witch or Conjurer or any creature entred into the treasures of the snow or seen the secret places of the hail which God hath prepared against the day of trouble battel and war I for my part also think with Jesus Sirach that at Gods only commandement the snow falleth and that the wind bloweth according to his will who only makeh all storms to cease and who if we keep his ordinances will send us rain in due season and make the land to bring forth her increase and the trees of the field to give their fruit But little think our Witch-mongers that the Lord commandeth the clouds above or openeth the doors of heaven as David affirmeth or that the Lord goeth forth in the tempests and storms as the Prophet Nahum reporteth but rather that Witches and Conjurers are then about their business The Marcionists acknowledged one God the Author of good things and another the ordainer of evil but these make the Devil a whole God to create things of nothing to know mens cogitations and to do that which God never did as to transubstantiate men into beasts c. Which thing if Devils could do yet followeth it not that Witches have such power But if all the Devils in Hell were dead and all the Witches in England were burned or hanged I warrant you we should not fail to have rain hail and tempests as now we have according to the appointment and will of God and according to the constitution of the Elements and the course of the Planets wherein God hath set a perfect and perpetual order I am also well assured that if all the old women in the world were Witches and all the Priests Conjurers we should not have a drop of rain nor a blast of wind the more or the less for them For the Lord hath bound the waters in the clouds and hath set bounds about the waters until the day and night come to an end yea it is God that raiseth the winds and stilleth them and he saith to the rain and snow Be upon the earth and it falleth The wind of the Lord and not the wind of Witches shall destroy the treasures of their pleasant vessels and dry up the fountains saith Oseas Let us also learn and confess with the Prophet David that we our selves are the causes of our afflictions and not exclaim upon Witches when we should call upon God for mercy The Imperial law saith Brentius condemneth them to death that trouble and infect the air but I affirm saith he that it is neither in the power of Witch nor Devil so to do but in God only Though besides Bodin and all the Popish Writers in general it please Danaeus Hyperius Hemingius Erastus

a great he cometh forth like a Souldier riding on a great Horse he hath a Lyons face very red and with flaming eyes he speaketh with a big voyce he maketh a man wonderful in Astronomy and in all the liberal Sciences he bringeth good familiars and ruleth Thirty six Legions Saleos is a great Earl he appeareth as a gallant Souldier riding on a Crocodile and weareth a Dukes crown peaceable c. Vuall is a great Duke and a strong he is seen as a great and terrible Dromedary but in humane form he soundeth out in a base voyce the Aegyptian tongue This man above all other procureth especial love of Women and knoweth things present past and to come procuring the love of friends and foes he was of the order of Potestates and governeth Thirty seven Legions Haagenti is a great President appearing like a great Bull having the wings of a Griffin but when he taketh humane shape he maketh a man wise in every thing he changeth all metals into gold and changeth Wine and Water the one into the other and commandeth as many Legions as Zagan Phoenix is a great Marquess appearing like the bird Phoenix having a childs voyce but berore he standeth still before the Conjuror he singeth many sweet notes Then the Exorcist with his companions must beware he give no ear to the melody but must by and by bid him put on humane shape then will he speak marvellously of all wonderful Sciences He is an excellent Poet and obedient he hopeth to return to the seventh Throne after a thousand two hundred years and governeth Twenty Legions Stolas is a great Prince appearing in the form of a Night-raven before the Exorcist he taketh the image and shape of a man and teacheth Astronomy absolutely understanding the vertues of herbs and pretious stones there are under him Twenty six legions Note that a Legion is 6666. and now by Multiplication count how many Legions do arise out of every particular ✚ Secretum secretorum The secret of secrets Tu operans sis secretus horum Thou that workest them be secret in them CHAP. XII The hours wherein principal Devils may be bound to wit raised and restrained from doing of hurt AMaymon King of the East Corson King of the South Zimimar King of the North Goap King and Prince of the West may be bound from the third hour till noon and from the ninth hour till evening Marquesses may be bound from the ninth hour till compline and from compline to the end of the day Dukes may be bound from the first hour till noon and clear weather is to be observed Prelates may be bound in any hour of the day Knights from day dawning till Sun rising or from evensong till the Sun set A President may not be bound in any hour of the day except the King whom he obeyeth be invocated nor in the shutting of the evening Counties or Earls may be bound at any hour of the day so it be in the woods or fields where men resort not CHAP. XIII The form of adjuring or citing of the Spirits aforesaid to arise and appear WHen you will have any Spirit you must know his Name and Office you must also fast and be clean from all pollution three or four days before so will the Spirit be the more obedient unto you Then make a Circle and call up the Spirit with great intention and holding a ring in your hand rehearse in your own name and your companions for one must alwayes be with you this Prayer following and so no Spirit shall annoy you and your purpose shall take effect And note how this agreeth with Popish Charmes and Conjurations In the Name of our Lord Jesus Christ the ✚ Father ✚ and the Son ✚ and the Holy Ghost ✚ holy Trinity and unspeakable Unity I call upon thee that thou mayst be my salvation and defence and the protection of my body and soul and of all my goods through the virtue of thy holy Cross and through the vertue of thy passion I beseech thee O Lord Jesus Christ by the merits of thy blessed Mother S. Mary and of all thy Saints That thou give me Grace and Divine power over all the wicked Spirits so as which of them soever I do call by name they may come by and by from every coast and accomplish my will that they neither be hurtful nor fearful unto me but rather obedient and diligent about me And through thy virtue streightly commanding them let them fufil my commandements Amen Holy holy holy Lord God of Sabbaoth which wilt come to judge the quick and the dead thou which art Α and Ω first and last King of Kings and Lord of Lords Ioth Aglanabrath El Abiel Anathiel Amazim Sedomel Grayes Heli Messias Tolimi Elias Ischiros Athanatos Imas By these thy holy Names and by all other I do call upon thee and beseech thee O Lord Jesus Christ by thy Nativity and Baptism by thy Cross and Passion by thine Ascension and by the coming of the Holy Ghost by the bitterness of thy soul when it departed from the body by thy five wounds by the blood and water which went out of thy body by thy virtue by the Sacrament which thou gavest thy Disciples the day before thou sufferedst by the holy Trinity and the inseparable Unity by blessed Mary thy Mother by thine Angels Arch-Angels Prophets Patriarchs and by all thy Saints and by all the Sacraments which are made in thine honour I do worship and beseech thee to accept these prayers Conjurations and words of my mouth which I will use I require thee O Lord Jesus Christ that thou give me thy virtue and power over all thine Angels which were thrown down from heaven to deceive mankind to draw them to me to tie and bind them and also to loose them to gather them together before me and to command them to do all that they can and that by no means they contemn my voyce or the words of my mouth but that they obey me and my sayings and fear me I beseech thee by thine Humanity Mercy and Grace and I require thee Adony Amay Horta Vegedora Mitai Hel Suranat Yston Ysesy and by all thy holy Names and by all thine holy He-Saints and She-Saints by all thine Angels and Archangels Powers Dominions and Virtues and by that name that Solomon did bind the Devils and shut them up Elbrach Evanher Agle Goth Ioth Othie Venoch Nabrat and by all thine holy Names which are written in this book and by the virtue of them all that thou enable me to congregate all thy Spirits thrown down from heaven that they may give me a true answer of all my demands and that they satisfie all my requests without the hurt of my body or soul or any thing else that is mine through our Lord Jesus Christ thy Son which liveth and reigneth with thee in the unity of the Holy Ghost one God world without end

Oh Father Omnipotent oh wise Son oh holy Ghost the searcher of hearts oh you three in persons one true Godhead in substance which didst spare Adam and Eve in their sins and oh thou Son which dyedst for their sins a most filthy death sustaining it upon the holy cross oh thou most merciful when I flie unto thy mercy and beseech thee by all the means I can by these the holy Names of thy Son to wit Α and Ω and all other his Names grant me thy Virtue and Power that I may be able to cite before me thy Spirits which were thrown down from heaven and that they may speak with me and dispatch by and by without delay and with a good will and without the hurt of my body soul or goods c. as is contained in the book called Annulus Solomonis Oh great and eternal vertue of the highest which through disposition these being called to judgement Vachoon Stumulamaton Esphares Tetragrammaton Olioram Cryon Esytion Existion Eriona Onela Brasim Noym Messias Soter Emanuel Sabboth Adonay I worship thee I invocate thee I implore thee with all the strength of my mind that by thee my present Prayers Consecrations and Conjurations be hollowed and wheresoever wicked Spirits are called in the virtue of thy names they may come together from every coast and diligently fulfil the will of me the Exorcist Fiat fiat fiat Amen CHAP. XIV A confutation of the manifold vanities conteined in the precedent Chapters specially of commanding of Devils HE that can be perswaded that these things are true or wrought indeed according to the assertion of Coseners or according to the supposion of Witchmongers and Papists may soon be brought to believe that the Moon is made of green Cheese You see in that which is called Solomons Conjuration there is a perfect inventary registred of the number of Devils of their Names of their Offices of their Personages of their Qualities of their Powers of their Properties of their Kingdoms of their Governers of their Orders of their Dispositions of their Subjection of their Submission and of the wayes to bind or loose them with a note what Wealth Learning Office Commodity pleasure c. they can give and may be forced to yield in spight of their hearts to such forsooth as are cunning in this Art of whom yet was never seen any rich man or at least that gained any thing that way or any unlearned man that became learned by that means or any happy man that could with the help of this Art either deliver himself or his friends from adversity or add unto his Estate any point of felicity yet these men in all worldly happiness must needs exceed all others if such things could be by them accomplished according as it is presupposed For if they may learn of Marbas all secrets and to cure all diseases and of Furcas wisdome and to be cunning in all Mechanical Arts and to change any mans shape of Zepar if Bune can make them rich and eloquent if Beroth can tell them of all things present past and to come if Asmodie can make them go invisible and shew them all hidden treasure if Salmacke will afflict whom they list and Allocer can procure the love of any Woman if Amy can provide them excellent Familiars if Caym can make them understand the voyce of all Birds and Beasts and Buer and Bifrons can make them live long and finally if Orias could procure unto them great friends and reconcile their enemies and they in the end had all these at commandement should they not live in all worldly honour and felicity Whereas contrariwise they lead there lives in all obloquy misery and beggery and in fine come to the gallows as though they had chosen unto themselves the spirit Valefer who they say bringeth all them with whom he entreth into familiarity to no better end then the gibbet or gallows But before I proceed further to the confutation of this stuff I will shew other Conjurations devised more lately and of more Authority wherein you shall see how fools are trained to believe these absurdities being won by little and little to such credulity For the Author hereof beginneth as though all the cunning of Conjurors were derived and fetcht from the Planetary motions and true course of the Stars Celestial bodies c. CHAP. XV. The names of the Planets their Characters together with the twelve signes of the Zodiack their Dispositions Aspects and Government with other observations The Characters of the Planets ♄ ♃ ♂ ☉ ♀ ☿ ☽ Saturn Jupiter Mars Sol. Venus Mercury Luna The five Planetary Aspects ☌ ⚹ □ 🜂 ☍ Conjunction Sextile Quadrat Trine Opposition The twelve signs of the Zodiack their Characters and Denominations c. ♈ ♉ ♊ ♋ ♌ ♍ ♎ ♏ ♐ ♑ ♒ ♓ Aries Taurus Gemini Cancer Leo. Virgo Libra Scorpio Sagittarius Capricornus Aquarius Pisces Their Disposition or Inclinations Good signes ♈ ♋ ♉ ♓ ♐ Evil signes ♎ ♏ ♑ ♒ ♊ Signes indifferent ♒ ♏ ♋ ♓ ♍ Very good signes ♈ ♎ ♐ Very evil signes ♑ ♊ ♌ ♉ The Disposition of the Planets ♄ ♃ ♂ ☉ ♀ ☿ ☽ planets good ♃ ♀ Indifferent ☉ ☽ ☿ Euill ♄ ♂ ♑ ♒ ♐ ♓ ♃ ♏ ♈ ♂ ♌ ☉ ♉ ♎ ♀ ♊ ♍ ☿ ♋ ☽ A fierie Triplicitie ♈ ♂ ☉ ♃ ♉ ♂ ☉ An earthie Triplicitie ♌ ☉ ♃ ♍ ☿ ♐ ♃ ☉ ♑ ♄ ♂ A waterie Triplicitie ♋ ☽ ♃ ♀ ♊ ☿ An aierie Triplicitie ♏ ♂ ♎ ♀ ♄ ♃ ♓ ♃ ☽ ♀ ♒ ♄ ♃ The Aspects of the Planets ☌ Is the best Aspect with good Planets and the worst with evil ⚹ Is a mean Aspect in goodness or badness 🜂 Is very good in aspect to good Planets and hurteth not in evil □ This Aspect is of enimity not full perfect ☍ This Aspect is of enimity most perfect How the Day is divided or distinguished A Day natural is the space of four and twenty hours accounting the Night withal and beginneth at one of the clock after midnight An artificial day is that space of time which is betwixt the rising and falling of the Sun c. all the rest is night and beginneth at the Sun rising Hereafter followeth a Table shewing how the day and the night is divided by hours and reduced to the regiment of the Planets The division of the Day and the Planetary Regiment day lord 1 2 3 4 5 6 7 8 9 10 11 12 day lord ☉ ♐ ☿ ☽ ♄ ♃ ♂ ☉ ♀ ☿ ☽ ♄ day lord ☽ ♄ ♃ ♐ ☉ ♀ ☿ ☽ ♄ ♃ ♂ ☉ day lord ♂ ☉ ♀ ☿ ☽ ♄ ♃ ♂ ☉ ☿ ♀ ☽ day lord ☿ ☽ ♄ ♃ ♂ ☉ ♀ ☿ ☽ ♄ ♃ ♂ day lord ♃ ♂ ☉ ♀ ☿ ☽ ♄ ♃ ♂ ☉ ♀ ☿ day lord ☿ ♀ ☽ ♄ ♃ ♂ ☉ ♀ ☿ ☽ ♄ ♃ day lord ♄ ♃ ♂ ☉ ♀ ☿ ☽ ♄ ♂ ♃ ☉ ♀ The division of the Night and the Planetary Regiment night lord 1 2 3 4