Selected quad for the lemma: mercy_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
mercy_n	let_v	lord_n	name_n	9,327	5	5.7485	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A32819	A serious examination of the independent's catechism and therein of the chief principles of non-conformity to, and separation from the Church of England / by Benjamin Camfield ... ; in two parts, the first general, the second more particular.	Camfield, Benjamin, 1638-1693.	1668 (1668)	Wing C383; ESTC R6358	213,588	410

thine enemies be scattered and let them that hate thee flee before thee And when it rested he said Return O Lord unto the many thousands of Israel And accordingly David prayes at the removing of the Ark Let God arise Psal 68.1 let his enemies be scattered let them also that hate him flee before him At the offering of the basket of first-fruits a Form of Confession was enjoyned after this manner Thou shalt go unto the Priest Deut. 26.3.4 5.6 7 8 9 10. that shall be in those dayes and say unto him I profess this day unto the Lord thy God that I am come unto the countrey which the Lord sware unto our Fathers for to give us A Syrian ready to perish was my father and he went down into Egypt and sojourned there with a few c. And now behold I have brought the first-fruits of the Land which thou O Lord. hast given me And again at the bringing of the third years tythe Ver. 13.14 15. the Form of Prayer was this Then thou shalt say before the Lord thy God I have brought away the hallowed things out of mine house and also have given them unto the Levite c. Look down from thy holy habitation from Heaven and bless thy people Israel and the Land which thou hast given us c. I forbear to mention here those particular Forms of Prayer See Fagius on Deut. 8. cited in part before P. 1. Ch. 5. which the Jewish Antiquaries record to have been used at their daily meals on their Festivals and at theit Sacrifices because I now deal with those who will be satisfied with nothing but plain and express Scripture at our hands though we have as good assurance otherwise of these matters as can be given of Historical Relations David at the settlement of the Ark in the place prepared for it appointed certain Levites to minister before it 1 Chron. 16.4 5 6 7 8. and to record and to thank and to praise the Lord God of Israel and deliver'd a set Psalm at the same time into the hand of Asaph and his brethren for the said purpose a Psalm composed for that solemn service out of certain parcels of other Psalms put together with some occasional additions only chiefly from Ps 105. and Ps 96. conjoyned and that Psalm also concludes with the prescribing of an express Form O give thanks unto the Lord Ver. 34.35 36. for he is good and his mercy endureth for ever And say ye Save us O Lord God of our Salvation and gather us together and deliver us from the Heathen that we may give thanks to thy holy name and glory in thy praise Blessed be the Lord God of Israel for ever and ever Whereupon follows the peoples obedience and conformity And all the people said Amen and praised the Lord. The Form of Prayer in the Temple was Arise O Lord God into thy resting-place 2 Chron. 6.41 42. Thou and the Ark of thy strength Let thy Priests O Lord God be clothed with salvation and thy Saints rejoyce in goodness O Lord God Ps 132.8 9 10. turn not away the face of thine Anointed remember the mercies of David thy servant 2 Chron. 6.41 42. Whereof we read again with very little change Psal 132.8 9 10. At Hezekiah's great and good reformation He and the Princes commanded the Levites to sing praise unto the Lord 2 Chron. 29.30 with the words of David and Asaph the Seer and they accordingly sang praises with gladness and bowed their heads and worshipped 2 Chron. 29.30 After the Captivity in EZra's time Ezra 3.10 11. when the Builders laid the foundation of the Temple of the Lord they set the Priests in their apparel with trumpets and the Levites the sons of Asaph with cymbals to praise the Lord after the Ordinance of David King of Israel and they sang together by course in praising and giving thanks unto the Lord because he is good for his mercy endureth for ever toward Israel Ezra 3. 10 11. A like form to which we have 2 Chron. 5.13 2 Chron. 5.13 What else indeed is the book of Psalms but a sacred Volume of Forms of Prayer and Praises The 92. Psalm Psalm 92. hath this inscription A Psalm or Song for the Sabbath day The 90th Psalm 90. this A prayer of Moses the man of God and another of his composition we have Exod. 15. sung by him and the children of Israel with solemnity after the overthrow of Pharaoh and his host in the red Sea Exod. 15. The 102 Psalm this Ps 102. A Prayer of or for the afflicted when he is overwhelmed and powreth out his complaint before the Lord. And at the conclusion of Psalm 72. Ps 72. we read The Prayers of David the son of Jesse are ended I will borrow but one instance out of the body of the Psalms themselves Psalm 80.3 Ps 80.3 Turn us again O God and cause thy face to shine and we shall be saved Verse 7. Turn us again O God of hosts and cause thy face to shine and we shall be saved Verse 19. Turn us again O Lord God of hosts and cause thy face to shine and we shall be saved Add we yet to these a double instance out of the Prophets Hosea 14.2 Hosea 14.2 Take with you words and turn to the Lord. Say unto him Take away all iniquity and receive us graciously so will we render the calves of our Lips c. Joel 2.17 Joel 7.18 Let the Priests the Ministers of the Lord weep between the Porch and the Altar and let them say Spare thy people O Lord and give not thine Heritage to reproach that the Heathen should rule over them wherefore should they say among the people Where is their God Come we now to the New Testament It came to pass as Christ was praying in a certain place that when he ceased one of his Disciples said unto him Lord teach us to pray as John also taught his Disciples And he said unto them when ye pray say Our Father c. St. Luke 11.1 2. Qui fecit vivere docuit orare ut dum oratione quam filius docuit ad patrem loquimur facilius audiamur St. Cyprian de Orat. Domin A Form of Prayer doubtless and so esteemed by the Primitive Christians Of Christ himself we read That he prayed the third time saying the same words S. Matth. 26.44 St. Matth 26.44 And he prescribed this rule to the Seventy St. Luke 10.1.5 whom he sent two and two before his face into every City and place whither he himself would come Into whatsoever house ye enter first say Peace be to this house We have then the precept and practise of our Saviour both on our side Next for his Apostles St. Paul's Form of Apostolical salutation at the entrance of his Epistles is this Set-prayer Grace be to you Rom. 1.7 and Peace from God