the Gospel of our blessed Saviour Jesus Christ be to us foolishnesse and as a thing we delight not in we may justly feare we are to perish but if it be esteem'd by us the power and excellent wisdom of God which delights our hearts we may be confident we shall be sav'd for the preaching of the Gospel is to them that perish foolishnesse but to us that are saved it is the power of God 1 Cor. 1. 18. PSALME 119. 165. The Soules Peace MY great God! how often dost thou make us to see and by experience to know the truth of thy most sacred Word 't is great peace indeed that they possesse who love thy law thou keepest them in such secure and pleasant pavillions that nothing shall ofiend them they must speak to thy praise whom thou hast blest and if I have been thought too mean to speake in the praise of an earthly King My God I cannot but confess my self too mean too ignorant to speak off and in the praise of the Majesty of Heaven But Oh thou greatest and highest Ruler of all the Great on earth under whose feet lye all their crownes of Majesty Thou hast told us thou art to respector of persons but thou acceptest of the prayers and praises of thy meanest creatures Then must my Soul speak to the praise of thy Sacred Majesty for the peace that thou hast given mee since the time that thou hast taught mee to love thy Law thou hast made me to delight in the multitude of peace thou hast given me peace in thee thy blessed Son set me at peace with thee and I have such a peace in thee that all the oppsition of the world cannot take from me I am at peace with thy servants I am sure they will not hurt me I am at peace with thy creatures for thou hast made the stones and beasts af the field to be at league with them that feare thy name I passe by thy creatures and thorow them without fear for they are at peace with me But canst thou my Soul say thou thus possessest a happy peace withall No I cannot for then they that have sought to disturbe my peace by their odd untruths will tell me I said not true for I have seen and felt their Arrows of uncivill war strike against my heart But my God thou hast so strongly arm'd it that their arrows have recoyl'd back and not pierc'd my heart How can I chuse then most blessed and sweet finger of Israel but speak in thy own words Great peace and rest shall all such have As doe thy Statutes Love No danger shall their quiet state Impaire or once remove The Support MY Lord When in my young years the consideration of thy infinite mercies had penetrated my heart I confess there was with it an earnest desire in me to doe or suffer something whereby I might manifestâ—â— my love to thy Majesty for those great unexpressable favours that thou hast deigned to bestow on me thy unworthy servant But then had I no other thoughts in me but that if the contrary Religion which then too much abounded had prevail'd I then might have offered up my life in flames with devotion to manifest my love to thee But now thou hast turn'd the tide and art pleas'd to suffer two great powers to rise both professing to maintain the truth of our Religion so that now thou hast taken off my thoughts for suffering so for thy sake but thou hast put me on another My Lord â— I will not say worse for me for whatsoever is done by thee with me or by me I am confident it is the best and fittest for me though death to some spirits be easier to bear then reproachfull speeches And I confesse with impatience heretofore did my unruly Spirit detest reproachfull words and thought a religious death far better For my Lord thou knowest what reproaches and slanderous speeches they are subject to that professe thy name or declare thy mercies to them But let them now speak and in their speech declare their little love to thee my Lord and their malice and spite to thy children thou shalt set my spirit beyond the reach of their contempt where with a holy contempt with thee I shall laugh such fools to scorne And now I dare not say I am an ignorant woman and unfit to write for if thou wilt declare thy goodness and thy mercy by weak and contemptible means who can resist thy will My gracious God I will be now so farre from being unwilling to doe it that I will not rest till I have done it for in all ages thou wilt not leave thy selfe without a witnesse of thy mercy and goodnesse to thy children and therefore I will send out my words to speak thy praise and as thou hast made them comfort to some troubled mindes so I wish they may be to more when they shall see the truth of thy mercifull dealing with me and how thou hast made me so happy in this world as my heart can wish for thou hast given me my hearts desire and hast fulfil'd the request of my lipps for there is not that thing in the world that I can desire more then what thou hast given to me For long since my Lord when thou hadst given me sence to see that no earthly thing though never so excellent or pleasing could give us a perfect contentment then made I my prayer to thy divine Majesty that thou wouldst be pleased to give me that which the world could not give and though I confesse I did then think it was unpossible ever to possesse a true content in this world yet my dear Father I must now aske thee pardon for those misdoubting thoughts for I have seen thou canst give us a joy and a true content beyond the expression of our souls in this world for when we possesse thee with and in thy creatures we injoy a felicity that fils our hearts with an unexspressable delight My Lord when thou art pleased to manifest thy selfe unto our souls thou bringest all that can be desired Death that to some natures the mention of it is bitter to thine thou mak'st it a pleasing companion and with paine thou makest them pleas'd and happy and for the bitter speeches of the world which thy children must heare thou mak'st us to forget or contemne them I must confesse to thy honour my great King that thou makest me not to remember the bitternesse of this life thou answering me with such joyes in my heart and thus wilt thou at length my gracious God blesse all thy children that with an upright minde and a sincere heart doe earnestly seek their happinesse alone in thee and not from the world PSALME 85. 10. The Perfume IN thee most blessed Prince are those two excellent ingredients mix'd which yeeld so sweet a sent to the world that no corrupted aire of our unsavoury enemy is able to disperse Thy most blessed body the sweetest and truest
perfume that ever proceeded out of the earth was joyn'd with the odoriferous scent of righteousnesse from heaven Blessed Ioseph knew thy perfect body needed no imbalming That pure Balsam that came from heaven at the beginning kept thy precious body from corruption On the crosse was all that that was to be suffered in the body finished God would not suffer his holy one to see corruption truth made hast and sprung the third day from the earth and righteousness shewed her selfe from heaven in thee met mercy and truth righteousnesse and peace there kissed each other Now are they in thee conjoyn'd never againe to be separated 'T is not for ignorant man seeing thou hast not reveal'd it to examine what thou didd'st with thy precious soul when thy body was in the grave My Lord I will not search into those secrets kept in thine owne Cabinet Thou hast reveal'd enough to confirme my faith and to make me happy Thou hast told me That righteousnesse looked downe from heaven I will not expect thy coming from any other place The Acknowledgement MY Omnipotent God faine would I say something to thee but I am afraid But shall my womanish fear make thee loose thy glory My God it must not Thy glory must so dazle mine eyes that I must not regard the censure of the world And if thou O all-seeing eye seest ought of my selfe in what I write or say restraine my hand from writing and my tongue from speaking but if thy glory be the intention of my heart let not my hand and tongue be asham'd to confesse that I cannot but see those infinite blessings that thou hast bestowed on me which thou hast not as yet bestowed on all My Lord I were a fool if I did not see them I were a beast if I did not acknowledge them but thou hast taught me to know the onely true God and Iesus Christ whom thou hast sent into the world to take away my sins this wisdome given me by thee inlightens mine eyes to see thy blessings and that I must not be like a beast which receives many favours from thee without acknowledgment Then with infinite thankes I doe acknowledge to thy glory thou hast inriched me with a multitude of thy blessings And that I may know that whatsoever is in me tending to good is from thee there are times that I cannot see any thing that hath any appearance of good in me for when by thy mercies I lay me down in peace to take my rest being happy in the consideration of thy infinite mercies and full of thy goodnes yet in my fleep I finde my thoughts busied in nothing but a multitude of confused follies and vaine imaginations which plainly represent to me my naturall condition that by nature I cannot think a good thought but thou remembring thy mercies in the morning againe restorest to me thy gifts and graces in which I was happy the night before So that thou makest me to lye downe in peace and to rise with joy when I see that thou dost each day renue to me thy heavenly gifts for thou art to me as thou art to all that fear thee the light of my eyes the joy of my heart and a Crowne of glory to my head My Lord shall not these blessings of thine be acknowledged by me to thy praise and glory for fear the world should say I were proud of them Most people glory in something or other and thou hast said Let them that glory glory in the Lord. My God! thou hast heard my prayer that I leanrt of thy fervant that thou wouldst give me a glorying heart and now thou makest me with him to rejoyce in the God of my Salvation My Lord experience hath taught me to know that if I delight in earthly things thou wilt take them from me for thou wilt not have thy children delight in any thing more then in thy selfe But if we love thee thou wilt manifest thy selfe to us and wilt give us more full possession of thy desired selfe But my beloved Lord if after the expression of my excessive joy for being thine I shall through the frailty of mine owne nature and thy sufferance fall into any great transgression to make thee for a while to withdraw from me the pleasing and joyfull light of thy countenance My tender Father assure me that thou wilt againe restore me to the joy of thy salvation here in this world or thou wilt in thy mercy take me to a more full possession of thee in the felicity of thy chosen where I shall perpetually rejoyce with thy children But to make me carefull of my selfe let me remember thy warning Let him tha thinketh he standeth take heed lest he fall The invincible Souldier MY Lord the Lord of Hosts I being in sweet security under thy banner cannot but acknowledge with thankes thy mercy to me for the meanes that brought me to this felieity Thou art mercifull to me in letting me be borne of Parents who were listed under thy command and to be brought up by her that did survive who knew thy service was perfect freedom She that was happy in being a Souldier of thine used her authority by love to bring her children under the obedience of that Generall whom she serv'd and â—o make me love him in my child-hood whom her experience had taught to love and admire inforc'd me to read his Royall story wherein I might see his victorio us conquest who was neverfoil'd There did I see his enemies had all their forces from him wherewithall they resisted him His wisdome his power his valour stole into my heart a little desire to follow him But when I came to consider what a great Prince I should serve what impenetrable weapons and armour he had provided for me to defend my self what rewards he had promis'd to give to all that did overcome I began to contemn the thoughts of serving any but that victorious Prince of glory And seeing greaâ— God thou hast bid us take that impenetrable armour I will not willingly ever goe without it Then dear Prince bestow on me the Girdle of Truth and put on me the brest-plate of thy Righteousnes and let my feet be shod with the Gospel of peace and let me have the shield of Faith and set on my head the Helmet of Salvation and instruct me how to weild the Sword of the Spirit and when I am so arm'd I shall not fear the fiery darts of the assailing enemies Though they be principalities and powers and rulers of darknes in this world My Prince whom I serve is a Ruler of those Rulers and will assist me yea the stars shall aid us in their courses against our adversaries That bright morning star shall arise on our side to enlighten us and to dazle and afright our weak-sighted resisters with his exceeding brightness The sweet influence that flows from that over-ruling star shall make us to renew our strength each houre to maintaine the
ELIZA'S BABES OR THE Virgins-Offering BEING Divine Poems and Meditations Written by a LADY who onely desires to advance the glory of GOD and not her own LONDON Printed by M. S. for Laurence Blaiklock and are to be sold at his Shop neer the Middle-Temple Gate 1652. TO MY SISTERS LOoke on these Babes as none of mine For they were but brought forth by me But look on them as they are Divine Proceeding from Divinity To the READER WHen first the motion came into my minde that these Babes of mine should be sent into the world I would faine have supprest that motion for divers reasons which may be imagined by them that shall read them But especially by those that knew my disposition But rising one day from my Devotions it was suggested to my consideration that those desires were not given me to be kept in private to my self but for the good of others And if any unlike a Christian shall say I wrote them for mine owne glory I like a Christian will tell them I therefore sent them abroad for such a strict union is there betwixt my deare God and mee that his glory is mine and mine is his and I will tell them too I am not asham'd of their birth for before I knew it the Prince of eternall glory had affianced mee to himselfe and that is my glory And now to all such shall I direct my speech whose brave spirits may carry them to high desires Place not your affections in your Youth beneath your selves but if you would be happy on earth and enjoy these outward blessings with free and lawfull contentment bestow your first affections on my Almighty Prince I would have you all love him and him to love you all I being his must doe as he will have mee and methinks hee directs me to tell you that you shall never bee happy on Earth nor glorious in Heaven if you doe not love him above all earthly things More I must tell you that if you will dedicate to his service and present into his hands your wealth witt spirit youth beauty he will give you wealth if lesse more usefull your witt more pure your spirit more high and transcendent and your youth and beauty which time will steale from you or some malignant disease with paine rend from you them he will lay up awhile for you and returne them againe for eternity with great advantage And that you need not doubt of the certainety of what is told you they that tell it you have found part of it true and shall the rest I cannot be content to be happy alone I wish you all blessed too nor can I smother up those great and infinite blessings that I have received from him with private thankes That Great Prince of Heaven and Earth proclaimed by Angels that he was come into the world to shew his good will and love to mee was here content to dye a publique death for me to save me from a Hell of misery in which I lay and should have layen had not he the Prince of Peace and the fairest and chiefest among the sons of men shed his most precious and royal blood for mee and before he dyed he left word that I should not feare for it was his great and glorious Fathers will to bestow on us a Kingdome And was so great a Prince not ashamed to avow so great affection and love to mee and shall I be ashamed to returne him publique thankes for such infinite and publique favours No I will not but with all my minde heart and soule I blesse and praise my Almighty God for so great benefits bestowed on me his unworthy servant Methinks it is not enough for my self onely to doe it but I must send out my Babes to doe it with mee and for me And if any shall say others may be as thankefull as shee though they talk not so much of it Let them know that if they did rightly apprehend the infinite mercies of God to them they could not be silent And if they doe not thinke the mercies of God worth publique thankes I doe and therefore I will not be ashamed to be that one in ten that returned to acknowledge himselfe a cleansed Leaper And now my Babes some may say to you unlesse you had been more curiously drest or more finely shap'd your Mother might have kept you in obscurity Tell â—hem I sent you to their more learned and refined wits to forme you to a more curious shape and tyre you in a more inticing dress But this I will say for you You want none of your limbs and your cloaths are of rich materials I dare not say I am loth to let you goe Go you must to praise him that gave you me And more I le say for you which few Mothers can you were obtained by vertue borne with ease and pleasure and will live to my content and felicity And so Adieu But stay Something you may truly say for your own imperfections and your Mothers excuse That some of you were borne when herself was but a child but My joy my blisse my happy Story In Heaven is writ and that 's my Glory Psalme 56. Vers 10. I Glory in the word of God To praise it I accord With joy I will declare abroad The goodness of the Lord. All you that goodness doe disdaine Goe read not here And if you doe I tell you plaine I doe not care For why above your reach my soule is plac'st And your odd words shall not my minde distaste And when you read these lines mistake not a Divine affection for a Poeticall fancy for I affect not to express my fancy but I would have my fancy express my affection The Invocation Come Sacred Muse to mee this day And ever here make you a stay Within the closet of my brest For I with thee doe finde great rest My sweet Companion here thou art Dear Lord Let it not from me part From thee this gift I did receive To thee the same I doe bequeath Aspire aspire my minde aspire From earthly things unto the higher Set not thy minde on base desires But thinke upon the heavenly Quires Of Angels sweet that singing be And still the face of God doe see Admiring much his wisedome great And glorious sweetnesse of his seat Then hie my Soule to that sweet place Where glory is with mirth and grace The Request Come sweet Spirit expell my feare Assure me that thou hast a care Of me and of my giddy youth Assure me of it still for Truth That thy Spirit shall me direct And that thy power shall me protect Then shall my spirit be at rest And with sweet thoughts my soule be blest When that I know thou lovest me And that my youth shall guided be By that Spirit that doth dispose All for the happinesse of those The which be servants unto thee Blest be thy Name that so made mee The Answer HIs Spirit much thou dost desire
live with thee but what talke I leaving the world to come to live with thee Thou art come into â—he world to live with mee and in me But my great Lord where in me shall I finde thee hast thou inâ—hron'd thy selfe in my heart give me then thy assistâ—nce that no proud imagination for my own greatnes may arise to disinthrone thee and make the distaste that habitation but be thou in my heart ever attended by sweet humility and humble obedience Let all the members of my body be imployed in thy service Let my hands administer to thy Saints and not stretcht out to covetousnesse Let my feet be swift to run in â—he wayes of thy commandements and not to shed inâ—ocent blood or if in my head thou hast taken up thy seat there let humility attend on thee too or I shall fear thou wilt goe from me for thou resistest the proud but though thou beest high and instabitest eternity yet thou O great Prince will dwell with the humble Then in my head and in all that belong to it doe thou finde humble obedience that there I might retaine thee Let not mine eyes have any proud look nor be windows to lett in vanity but let them be ever looking to the hils from whence cometh my salvation Let not my tongue which thou hast given me to serve thee be imployed to back-bite or defame any the least of thy children or any one for how know I who are thine or who not but let my tongue be ever speaking to thy praise and glory and let the words of mouth be accprable in thy sight nor let mine ears listen to any idle or unseemly discourse that may displease thy divine Majesty and let my nostrils be ever filled with the sweet savour that comes from thy heavenly garments So if all the faculties of my body be imployed by my Soul humbly to serve thee I shall live and expresse a glorying heart because I know this body is thâ— Temple of the Deity Then where I am a Heaven must be For thou dost bring a Heaven with thee The true Object of Love MY Lord When thou wert pleas'd to take my thoughts quite off from the world I was directed to regard that place where thou bidst us cease from man for wherein is he to be accounted of for his breath is in his nostrils yet he a creature after thine owne image and the excellentest of all thy workman ship or earth yet this rare creature his love his hatred not to be regarded for thou canst in an instant take away that thin fume of life and then what power hath he to love or hate My Lord He is indeed a most contemptible creature in respect of thee But when my Soul enters into the consideration of thy greatnesse and deep abisse of thy endlesse power and mercy My Soul is struck dumbe and knows not what to say but silence giving me opportunity to consider of thy infinite love to me power forme beauty and excellency in and about thee my Soul is wounded with a deep affection towards thee and love cannot will not be silent And now my great and powerfull God was it not enough for thee to make so great and beautifull a structure for me and for all men but when I had run from thee by my disobedience into the territories and tormenting arms of my enemy for thee O most glorious Prince of eternall blisse to leave thy Kingdome where thou wert attended by a multitude of bright Angels and blessed Saints which continually sing thy praises with their heavenly voices for thee to leave such transcendent delights to take on thee my frail flesh and come to me and subject thy selfe to all the contempts that an insulting enemy could impose had not this been enough to have manifested an unanswerable love to so contemptible a creature but thou My dear Prince I who wouldest set a perfect patterne of humility and love for all that were thine to follow for love to mâ—e thou wert content to dye and the most painfull and ignominious death that could be inflicted on the meanest person Thou who wert serv'd by all the world was pleas'd thus to serve for me and to dye to save me from eternall death and before I knew into what tormenting habitation I had plung'd my selfe by my rebellion thou wert pleas'd to declare to me how thou hadst redeem'd me out of those most cruel inthralments by thy willingly yeelding to dye for me for none could have power O great Prince of Heaven and earth to have taken away thy life hadst thou not laid it downe of thine owne accord thou wert please to tell me too though I live here among thy enemies and mine yet I should not be afraid of them for they can but kill my body and that too not without thy leave for none can take thy children out of thy hand unlesse thou art pleas'd to deliver them into the hand of their persecutors and by that fiery Chariot to convey us to that immortall Kingdome which thou hast promised to those that beleeve on thee where we shall receive from thy hand the beautifull Crowne of our eternall glory O my God! Who can chuse but be ravisht with thy unfadom'd mercy and unexpressable love to thy poor yet by thee inriched creatures My dear Prince What shall I doe to let all the world know what engagements my Soul hath to thee I do wish it were in my power as in my desires that all the world may sing Halalujahs to thee for the saving of my Soul from that cruel adversary and for the glory that thou wilt invest her in and that they would sing publick praises unto thee for thy mercies to themselves too would thaâ— were their imployment then should not thy service be so much slighted nor thy name so much dishonoured nor thy servants so much contemn'd But Let them sing praises to thy name Whom thou hast blest And kept their Souls from endlesse paine And plac'st in rest Thou hast me kept from hellish paine And plac'st in rest How can I chuse but praise thy name When I 'me so blest Rom. 12. 1. MY Lord I cannot plead ignorance for I must confesse I have often read it and knew that I was to offer up my self a living sacrifice to thy Majesty and to give my selfe wholly to thy disposing and not to have any sequestred thoughts from thee dedicated to mine own ends in either my actions words or thoughts but my dear Father I now plainly see the necessity of entring â—nto thy Courts to hear thee most gracious Prince speake to us by thy Embassadors And I nor any other ought to say what should I go thither to hear a man tell me but what I knew before But my Lord thy Ordinances are powerful and thou workest more effectually on our hearts for the most part by the preaching of thy word from them then by our own reading and study and now I begin to suspect