mourns Though not a Blooây Sâcrifice as some Vainly believe but spends her dayes to come As a Recluse till Heaven is made her home Psal. 6.2 Have mercy Lord upon me for I am weak O Lord Heal me for my Bones are vexed Soul Jesus Soul Ah! Son of David help Iesus What sinfuââ Crie Implores the Son of David Soul It is I. Jesus Who art thou Soul Oh! a deeply wounded Breast That 's heavie loaden and would sain have rest Jesus I have no Scraps and Dogs must not be fed Like Houshold Children with the Childrens Bread Soul True Lord yet tolerate a hungry whelp To lick your Crumbs O Son of David help Jesus Poor Soul what ail'st thou Soul O I ãâã I sry I cannot rest I know not where to fly To find some ease I turn'd my blubber'd Face From Man to Man I roll from place to place T' avoid my tortures to obtain relief But still I am dog'd and haunted with my grief My Mid-night torments call the sluggish Light And when the Mornings come they woo the Night Jesus Sir cease thy Tears and speak thy free desires Soul Quench quench my flames and swage these scorching Fires Jesus Caâst thou believe my Haâd can Curâ thy Grief Soul Lord I believe Lord help my unbelief Jâsus Holâ forth thy Arm and let my Fingers trâ Thy Pulse where chiefly doth thy torment lye Soul From Head to Foot it reigns in every part But play 's the self-law'd tyrant in my Heart Jesus Canst thou Digest canst Relish wholsome Food How stands thy tast Soul To nothing that is good All sinfull trash and Earths unsav'ry stuff I can dig'st and relish well enough Jesus Is not thy Blood as cool as hot by turns Soul Cold to what 's good to what is bad iâ burns Jesus How old 's thy Grief Soul I took 't at the fall With eating Fruit. Jesus T' is Epidemical Thy Blood 's infected and the infection sprung From a bad Liver 't is a Feaver strong And full of Death unless with present speed A vein be opened thou must dye or Bleed Soul O I am faint and spent that Lâunce that shall Let forth my Blood le ts forth my life withall My Soul wants Cordialls and has greater need Of Blood I being spent so far to bleed I faint allready if I bleed I dye Jesus T is either thou must bleed Sick Soul or I My blood 's a Cordiall He that sucks my Veins Shall cleanse his own and conquer greater pains Then these Chear up this precious blood of mine Shall cure thy Grief my Heart shall bleed thine Believe and view me with a faithfull Eye Thy Soul shall neither Languish Bleed nor Dye Epigram Canst thou be Sick and such a Doctor by Thou canst not live unless thy Doctor dye Strange kind of Grief that finds no Medicine goâ To swage her pains but the Physicians Blood Psal. 143 2. Enter not into Judgment with thy Serâant for in thy sight shall no man living âe justified Iesus Iustice. Sinner âesus Bring forth the Prisoner Iustice. Iust. Thy commands Are done just Judge See here the Prison'r stands ãâã What has the Prisoner done Say what is the cause Of this Commandment Iust. He hath broken the Laws Of his too Gracious God conspir'd the death Of that great Majesty that gave him breath And heaps transgression Lord on trangression ãâã How kâow'st thou this Iust. Ev'n by his own confession His sins are crying and they cried aloud They cried to Heav'n they cried to Heaven for Blood ãâã ãâã What say'st thou Sinner Hast thou ought to plead âhat Sentence shall not pâss Hold up thy head ând shew thy Brazen and rebellious face ãâã Ah me I dare not I 'm to vile and base âo tread on the Earth much more to lift ââine Eyes to Heav'n I need no other shrift âhan mine own Conscience Lord I must confesse âm no more then dust and no whit less âhen my inâictment stiles me Ah! If thou ââarch too severe with too severe a Brow âhat Flesh can stand I have transgressed thy Laws ãâã merits plead thy vengeance not my cause ãâã Lord shall I strike the blow Jes. Hold Iustice stay Sinner speak on what hast thou more to say Sinner Vile as I am and of my selfabhor'd I am thy handy-work thy Creature Lord Stampt with thy glorious Image and at first Most like to thee though now a poor accurst Convicted Caitiff and degen'rous Creature Here trembling at thy Bar. Just. Thy faul's the greater Lord shall I strike the blow Jes. Hold Justice stay Speak Sinner Hast thou nothing more to say Sinner Nothing but mercy mercy Lord my state Is miserable poor and desperate I quite renounce my self the World flee From Lord to Iesus from thy self to thee Just. Cease thy vain hopes my angry God has vow'd Abused mercy must have blood for blood Shall I yet strike the blow Jes. Stay Justice hold My Bowels yearn my fainting Blood grows cold To view the trembling Wretch Methinks I spy My Fathers Image in the Pris'ners eye Iust. I cannot hold Jes. Then turn thy Thirsty Bladâ Into my sides let there the wound be made Chear up dear Soul redeem thy life with mine My Soul shall smart my Heart shall bleed for thine Sinner O groundless deeps O love beyond degree Th' offended dyes to set the offender free Epigram Mercy of mercies he that was my drudge Is now my Advocaâe is now my Iudge He suffers pleads and sentences alone Three I adore and yet adore but one Deutrenomy 32.29 O that Men were Wise and that they understood this that they would consider their latter end Flesh. Spirit Flesh. What means my Sisters eye so oft to pass Through the long Entry of the optick Glass Tell me what secret virtue doth invite Thy wrinkled eye to such unknown delight Spirit It helps the sight makes things remote appear In perfect view it draws the Objâct near Flesh. What sense-delighting objects doth thou spye What doth the Glass present before thine eye Spirit I see thy Foe my reconciled Friend Grim Death even standing at the Glasses ââd His left hand holds a branch of Palm his right Holds forth a two-edg'd Sword Fle. A proper sight And is this all doth thy prospective please Th' abused fancy with no shapes but these Spirit ââes I behold the darkned Sun bereav'â âf all his light the battlâmânts of Heav'n Shelâring in flames thâ Angel guarded Son Of Glory on his Tribunall-Throne I see a Brimstone Sea of boyling fire And fâinds with knotted whips of flaming Wire Torâer'ng poor Souls that kâash their Teeth in vain Aâd knâw their flame tormentâd tongues for pain Look Sister how the queasy-stomack'd Graves Vâmit their dead and how the Purple waves Scald their Consumeless Bodies strongly Cursing All Wombs for Bearing and all Paps for Nursing Flesh. Can thy distempâr'd fancy take delight In view of Tortures these are shows t' affright Look in this Glass triangular look here Hear
of the Iews in bonds J. Well waving further Ceremony I 'le stifle my upbraiding Conscience sere it with all dark resolves and desperately comply with your demands H. P. Bravely spoke our Guardâ shall instantly attend you but what is the sign by which you will distinguish him J. With a Face as bold as Death frought with mischief I will bare up to him and with a treacherous kiss salute him and then let those that have the charge be sure to catch him H. P. No fairer token can you give but it is no time now to delaythe thing come come let us âbout it and secure him e're the Sun salutes the East least the mad People fond of innovation should murmur nay should mutiny upon such a seizure which they will term an outrage for we are not ignorant what fame his Miracles have won and âow he is beloved see see the Guards are ready âhen along with them whilst I retire to the consulâing Sanadrim and there contrive what shall be âurther done J. I go though to perfââm the blackest deed that Hell ever put into the Heart of Man yet I have promised and I will perform though Faââ and Destiny does push me âââdlong into monstrous ruine Conclusion The Plot thus laid the Lord of Life 's betray'd And bound before the Sanadrim is lead Scorn'd and revil'd scourg'd and at last condemn'd Crown'd with sharp thorns and impiously blasphem'd Stretch'd on a Cross the Lord of glory dyes Who reigns in Hâaven above the starry Skies Peters Lamentation WRetch that I am what have I done how great Is this black Crime O where shall I retreat To hide my Guilt what blushes burn my Face What Stings my Conscience feel what hiding place Can shelter him from woes he cannot fly No place can shroud me from his piercing eye Who views at once Hells depth and Heavens vast height To whom all gloomy darkness is as light Fool that I was to be so confident So resolutely so presumptuous bent Upon my strength when I 'm at best but dust Frail man too weak my own resolves to trust But it is past sad thought yet now in vain I would recall what I have done again All I can do is now to mourn the sin That I presumptuous I have plunged in O let my eyes then be a Stream a Flood Nay let me weep for tears a stream of blood Sighs and sad Groaâs shall all my musick be Sobs and laments shall dwell shall dwell with me Lord look on me meâ wretcââd man Who wanting thy Compassion am undone O mercy mercy ease my troubled mind Let me ingrateful me some mercy find Me that deny'd him who first gave me breath Me that deny'd him who 's condemn'd to death O pity me my weakness Lord forgive Without thy Pardon Lord I cannot live My Soul 's distracted a fierce war's within Disturbs my rest the bold the shameful sin Preys on my Spirits and will give no rest Then mercy show to him that is opprest O let thy dear compassion take away The Sting of Conscience ease me Lord I pray I cry âloud cover'd with dust I lye Even at thy Feet O pity or I dy Raise raise a sullen Wreâch that he may be An object of âhy saving Clemency My Cries are heard a calm o'respreads my Soul No storms of trouble my free thoughts controul O boundless boundless is his goodness still Therefore I 'le strive henceforth to do his will ãâã Swine possest SEe see how Satans Malice still is bent He who was in a guilful Serpent pent When he in Eden did seduce fair Eve And her to man-kind's misery deceive Rather then now he 'l idle be he 'l joyn Infernal nature with the dirty Swine Not sparing sensless Brutes such is his hate To all that God for his glory did create Yet limited is his fierce wrath we see It cannot without Christs permission be But having leave the spightful Legion strait The grunting Herd with horrid cries amate Who now grown wild their Keepers put to âlight And all the Tribe with antick dancing fright Sometimes they stand an end sometimes they roul Nay bound aloft and lâap without controul E're all that does oppose them in their way No bars nor bounders their fierce course can stay Till like a toârrent down the hills they scour Into the Sâas which does them all devour Considerations upon our Saviours compassion to the Thief upon the Cross. HOw good how great how merciful how just Is God to those who in him put their trust How is his Arms of mercy open wide To those that in his saving Power confide See see the Thief who all his life had bin A Drudge to Satan slave to wrâtâhed sin At that sad time whân Death look'd grimly drâaâ And he of Liâe bât a fâw mâmânts had Repânting is râstor'd âay more iâ blest With ioââs that are with mâns tongue exprâsâ âârely acknowledging ãâ¦ã To raiâe his Soâl above thâ ãâã Skies Acknoâââââinâ his sin and âreachiâg thence Tâe âord of glââiâs pârââââ innocence ãâã care was not âor ãâã hâppiâesâ âut suddain ãâ¦ã him to exprâââ âemember me Loââ when ãâ¦ã into â Kingdom that can only bee thy âue âut his compââr dâsirous still ãâ¦ã âreaming oâ Plâasurâs ãâã joâââ wâtâ striâe âorgot his Soul anââailâd agâââââ tââ Loââ âho for his sake did ãâ¦ã âo that ãâã âellow chose the beâter part âhose wââs once ââded swift as ãâ¦ã âhes his dâluding Sâul to thâââ bleât âoys âhere Care nor ãâã no more man-kind ãâã Iudas his Dispair Wretch that I am why do I view the light Why sink I not in everlasting night Why do not hottest lightnings strike me dead Why fall not Bolts of Thunder on my hâad Why yauns not Earth to suck me in and why Find I not means my self wiâh speed to dy Why live I in these torments worse than death In this sad torture this sad Hell on Earth O Wretch what sting of Conscience do I feel More sharp thân all the force of fatal steel More deadly than the poison stings of Asps Dread horror my affrighted soul now clasps Accursed Silver that could make me prove A Traytor to my Lord who sacred love Beam'd on me oât but I have cast it back May it my ruine on the givers wrack Whilst this fit Cord stops thus my loathed breath Whilst thus I seek some easement in my death A Dialogue between Pilate and his Wife The Argument The virtuous Wife of Roman Pilate`s griev'd Because she was not as she ought believ'd Telling nâw plainly whaâ is her true sence And let`s him know his desperate offence W. UNhappy are you to be over-rul'd by the maâ rout why would you yield to their rougâ clamours to destroy the innocent P. I laboured to deliver that just man but found it wâ in vain for still no other cry than crucifie him soundâ through the Iudgment-Hall W. Yet you might have used your high Authoriâââo still the rout who being set on by
the searcher out of Blood cryes Where is Abel thy Borther Nothing can be hid from his Eye Murther shall not go unpunished The Voice of thy Brother's Blood cryes to me from the Ground Guilt follows his Sin with the dreadful Wrath of God And now thou art cursed from the Face of the Earth c. At this stroak the Heart of Cain becomes a little sensible and the hardness of his Soul although too late begins to soften Alas Lord said he my Iniquity is greater than thy Mercies and my Sin is too enormous to hopâ for Pardon I confess it and from this very moment I depart from hence like a banished Man to wander day by day without peace or relaxation Besides my Brothers Ghost persues and torments me with too much severity Even thy self O my God and my Iudge chasest me away far from thy Countenance and far from the pleasing glances which issue from thine Eyes Ah then let the Sun and Moon cease to enlighten the World and let me for ever wander amidst the Murtherous shades of Abel and let my life pine away in obscurity Otherwise I fear saith he that at the first sight and encounter some one may kill and treat me according to my deserts No no Cain saith God nothing of what thou âearest shall happen to thee and if any one be so rash to attempt on thee I will make him feel the excess of my Wrath For this effect God imprinted a sensible mark upon his forehead which served him for a safe-guard against all the Assaults of his Enemies This done the poor wretch went away all alone pale trembling pursued by the stings of his Soul And after some wanârings arrived in the Lând of Edeâ lyiââ Eastward It was under this Clâmâte and near unto Mount Libanus that this fugitive at last made his retreat There it was where he built a City and had by his Wife a very numerous posterity And now Mankind with Fruitfull Race began A little Corner of the World to Man CHAP. VII Wherein you have an Account both of the Building of Noahs Ark and of his manner of entring into it Together with a Description both of the Deluge and Drowning of the old World and of Noahs descent out of the Ark and his Sacrifices on the Hills of Armenia Gen. 6. God for Mans sins intends the World to drownd With Men and Beast and all that 's in it found But he in the Ark saves Noah and his Seed With pairs of all kinds which on Earth did breed THe Decree is now given and I see nothinâ that is able to with-hold an arm wholely irritatâd God repents himself for having created Man and bestowed on him all his labour and affection he repents himself and his Heart riseth at the sight and thought of this Object In fine being no longer able to restrain his Wrath and indignation I swear bâ my self saith he that I will dâstroy Man and efâace hiâ name and memory over the face of the Vniverse I will not spare evân Beâsts and Birds To the end that what hath been a wiââess complice or even a slave of his crime shall also be the Companion of the pain and punishment which is ordained him This said and done Of so many men who then lived upon the Earth and of so many Families that only of Noâh deserved favour and was freed from Shipwrack God then calls this Holy Man anâ great Pâtriark âo advertise and communiâate his whole deâign unto him Friând âaith God the World is in its agony and my âustice shall put an end to this Work whiâh my Love began All my patience and delays hââe only served to make way for evil and my clâmency is converted into rigour after all my goodâess is tired and I am resolv'd to open all the Torreâts of my Wrath that the World being no longer âut a great Abyss and a vast Sepulâher may be drowned in it selâ and that there may nâver be more mânâion of it Go then Noah and build an Ark of Timbâr and Planks Make small apartments in it and pitch it âoth within and without Let it be âhrâe hââdreâ Cubits in length and fifty in breaâtâ and thirty in ââight Make thân a Winâow a Cuâit hâgh ând in the sââe contriâe a doâr to go in and out dispose also Châmbârs therein and be carâfull that the whâle be âivided inâo three Stââiâs tâ the ând the Body of ââis lârâe stâuâture may be the more commodioâs and âetter proportioned Afterwards I will make my accord aâd pâct with thee And thou shalt presently enter in with thy Wife Children and Cattle Besides thou shalt conduct into this Sanctuary all sorts of Beasts and Birds with this distinction that amongst the clean thou shalt choose seven of every spâcies and of the unclean two only Pairing alwâyes the Male and Femalâ that they may repair the Earth and Air by their Copulations This good Man performed exactly all that God had commanded him he is already in the Ark and he buâieth himself in disposing and nourishing all these different Species of Beasts and Birds Seven dayes were spent about these preparations and in the miraculous inclosure of this new House At the eâd whereof the Heavens opened on all sideâ and the Sun Moon and Stars seem'd to be chang'd into Sources and Chanels the Air and Clouds became a Sea and all the âlements joyned together to make of the whoâe Worlâ an Ocean without âhoars without bottom without Hâven and without limit Gen. 7. The higâest Hills by Waters are o're spread Mouâtains Trees Towers in Floods lye buried Men Women Beâsts and Birds are quite dâstroy'd Wâters possess'd all that the Land eâjoy'd Mâan while where are you the unhappy Inhabitântâ of the City of Enos Poor Heirs of Cain Children of Men effâminate Spirits waâton Souls where are you The Heavens fâll on your Heads the Air stifles you the Water swallâws you up and the Earth vanisheth away Fathârs Mothârs Children Husbaââs and Wives Brothers and Sisters Kindred Friends whâre are you I behold I behold your Towers burâed uâdâr the Waves I hear your cryes your sighs and yoâr voices notwithstânding the Teâpest in finâ yoâr floâting Boâies and your dying Souls ackâowledgââut too lâte the excess of your Sins Ah sin sin these are thy spoyls and this is the tempest thou hast raised sin do'st thou discern the state into which thou hast reduc'd the World the Air the Earth and the Heavens O God! Must all the Elements weep forty dayes and âs many Nights And in fine must all Nature be in Mourning or rather in Tryumph Since every where she erects Trophies and Mountains of Water to swallow up the most shameful and most insolent of all Vices During this Triumph and mourning Noah stears his Vessel his Family and Troops upon the Billows This holy man enjoyes a Calm and sayâââ securely over these Storms and Billows He beholâs the Day in the midst of Night and the Tempeât which
ãâã Land of Promise and in our Country where thou wilt ãâã us as flowârs of Paradise and as so many slips of ãâ¦ã Our Conquerours are already vanquished and all strangers are affrighted The Philistians already ãâ¦ã all the Princes of ãâã are ãâã Fear hath ãâ¦ã on the minds of the most Couragious and the ãâã even of ãâã are become as bodyes withâut Soâls or resentment ãâã them with fâar and terrour whilst we shall ãâã with joy and delight into thy Sanctuary Meanâââââ reign in the Ages of Ages and if it may be even ââyond Eternity For in fine Pharaoh is no more and ãâã all that he ever was there scarse remains so much as ãâ¦ã of it and none but Mariners shall find some ãâã of those Chariots which shall be seen upon this ãâã where he intended to erect his Trophey his Throne ãâ¦ã fairest hopes Well then my faithfull Companions let us sing victoââ lât us sing together you chast Virgins of Iudea ãâã Daughters of Sion holy Souls let us sing Canticles ãâã joy in honour of him who is our Redeemer Lucifer ãâã fallen from his Throne the Dragon is swallowed up in the billows of the Sea and all these Traytors who intended to drown us are overwhelmed with the waves and wherâ they thought to gather Laurels and Pâlms they found nothing but an harvest over-spread with Cypres and a vast Sepulcher in the bottom of the Sea where they propâse to themselves to erect a Theater of ãâã and a field of Triumph On Jacob's Purchase How ãâã was Jacob's motion and how strange ãâ¦ã how ãâ¦ã was th' exchange ãâ¦ã inheritance Why could not hungry Esau strive t'enhaunce His price a ãâã So much undâr foot Well might he give him broath and drink too boot An easie price the casâ is ev'n our own For toys we often sell our Heaven our Crown On Esau. When hast thou ãâã Nay what shall Esau do Lâst both his Birth-right and his Blessing too ãâã hath poor Esau lâst but empty tears And plainââ ãâã cannot reach thâ old Man's ears What wiââ the Father 's Diââ and thine own The Birth-right's ãâã and thy blessing 's gone How does one mischief overtake another In both how overtaken by a Brother Could their imperious stomach but have stay'd And if thy Father 's had not been delay'd Thou hadst not need have wept and pleaded so But kept thy Birth-right and thy Blâssing too Had thy unprosperous thy unlucky hand Dispatch'd thy Ven'âon as it did thy Land Thy sorrows had not made so great a heap That had not been so dear nor this so cheap Had thine giv'n place but to thy Father's will Th'adst thy Birth-right and thy Blessing still On Jacob's Pillow The Bed was Earth the raised Pillow Stonâs Whereupon poor Jacob rests his Head his Bones Heaven was his Canopie the ãâã of night Were his drawn Curtains to exclude the Light Poor state of Isaack's heir it seems to me His Cattle found as soft a Bed as he ãâã God appeared there his ãâã his Crown God us not alwayes seen in Beds of Doun O if that God shall please to make my Bed I care not where I râst my Bones my Head Wiâh thee ãâã wants can never prove extream With Jacob's Pillow give me Jacob's Dream On Zacheus Mâthinks I see with what a ãâ¦ã Zacheus climd the Trâe But O how âast ãâã full of speed caâst thou imagine ãâã Our saviour call'd be powder'd down agen ãâã ne'r made tryal if the boughs were âound Or rotten nor how far 't was to the ground Tââre was no danger fear'd at such a Call He 'l venture nothing that dare fear to fall Needs must he down by such a Spirit driven Nor could he fall unlâss he fell to Heaven Down came Zacheus ravisht from the Tree Bird that was shot ne'r dropt so quick as he Short Legg'd Zacheus 't was the happiest Tree That ever mortal clim'd I mean to thee Thy pains in going up received the Crown Of all thy labour at thy coming down Thy Statute's lowness gave thee fair occasion To mount that Tree that Tree to find Salvation But was 't the Tree Zacâeus No 't was he Whose âleeding Body dy'd upon the Tree Wâll clim'd Zacheus ' âwas a step wâll giv'n From hence to thâ Tree and from the Trâe to Heaven On Abraham's pleading for Sâdom âow ââath was rightâous Abraham to cease To âeat the price of ãâ¦ã pâace Mââk how his hâly boldness intercâpts Godâs Iustice brings his mercy down by steps He dares not biâ so few as ten at âirst Nor yet from fifty righteous pârsons duâst Hiâ zeal on sudden makâ too great a fall Although he wisht Salâation to them all ãâ¦ã thy dying Son has Powâ'r to clear A Woâld of Sin tâat one shall not appear ââfâre thine angry Eyes What wonder then To sâe thee fall from fifty dâwn to ten On the Eâyptians Famine Mark but the course the pin'd Egyptians rân Wâen all thâir Coiâ when all their Corn is goâ Thây come to Iosâph and their stomacks pleaâ Thây change their Beasts for Corn the I ãâ¦ã Bread Yet still theâ want Observe now what they ãâã They give their Lands yield their Bodies toâ Now they have Corn enough and now they shââ Have Seed to Sow their barren Soil withal Pâovâded that the fiââh of their Increase Be Pharoâ's Now their stomacks are at peaââ Thus when the Famine of the World shall strike Our hungry Souls our Souls must do the like We first must part with as by their directions Our Flocks our Beasts our Bestial affections When they are gone and then must sinners do Give up their Lands their Souls and Bodies too O then our hearts shall be refresht and fed We shall have Seed to sow and present Bread Allowing but the fifth of our Increase We shall have plenty and our Souls have peace How art thou pleas'd good God that Man should live How slow art thou to take how free to give On Gods Law The sacred Law of God Is like to Moses Rod If we but keep it in our hand It will do wonders in the Land If we âlight and throw it to the ground 'T will turn a Serpent and inflict a Wound â Wound that Flesh and Blood cannot endure Nor salve until the brazen Serpent cure I wish not Lord thou should'st withold it Nor would I have it and not hold it O teach me then my God To handle Moses Rod. On Balaam's Ass. âhe Ass that for her slowness was forbid âo be imployed in God's service did âerform good service now in being slow âhe Ass received stripes but would not go She baulk'd the way and Balaam could not guidâ her The Ass had far more wisdom than the Rider The Message being bad the Ass was loath To be the bearer 't was a happy Sloth 'T was well for Balaam had his Ass but try'd Another step Balaam had surely dyâd Poor Ass And was thy faithful service pay'd With ãâã repeated stroâkes Haâ'ât
was sign'd vers 10. 'T was below his great Person and Spirit to deny or dissemble his Religion Faith and Love makes him trusty to it against all Conspiracies of Men or Deâvils And what know we but some were so impudent as to steal up Stairs and peep through the very Key-hole to discover but the first motion towards a Genuflection But when those Sacred joynts incline to bend to the resolved Worship how greedily do they suck in the very first Spiration and preparatory âighs But brave Belshazzar how little do we know what various Passions agitate thy Sacred Breast at this time What contests between Nature and Grââe âlesh and Spirit Or wer 't thou all Soul and transported beyond the cares and remembrance of thy Moâtal and suâfering part that I hear thee ãâã iâto suâh Rapâures as theâe Whaâ aâd must I forsâke my God now or not Live and forsâke him too upon such unhappy Terms as thâse to gratifie the wishes of these malicious conâederating Heathens Is Devotion become fatal and must Praâer it self kill Cannot I go to my God but the next stâp must be to the Grave 'T is worse than Dâath to live âut one day without him who iâ the Life of my Soul how then shâll I live thirty Must I wâar thesâ ãâã upon minâ affections and âips which thâse Menâ envy and canâing hâve clapt on me with design to enslave me fâr ever Râther let ãâã Beasts tear âpân a paâsage for this Captive within me ãâã pâss into thâ liberties of eâerlâstingness than thus to bâ Cag'd up in so insufferable a Vâssalage Do they think to immure up my Soul Let thâm rânâ me from the Court of Daâiuâ my Heaven is not there as is ââeirs my Bodâ is the Kings to his pleasure and service but my Soul is Gods unto his ãâã venture an inâârgâment into the Bowels of the Lioâs e're they shall âlâry over mine Apâstacy from my Religion and my God But hold whither does this Noble but Temerarious Zeal transport thâe Daniel Is this thâ kindness to thy dearest self Anâ hast thou no regard to the Glorious and sweets âf Life Is that Holy Fire that devours its own Altar And callâst thou that Zeal that hurls thee into nothing and temps thee to an Annihilation Is Death so dâsireable and such a Death as will gratifie thine Enemies too Whose Mâlice will Feast it self on thy Ruines with greater Luxury than the Lyons Banquât on thy Flesh What is this but to Execute the Plot against thine own Life which they cannot pârfâct without thee and will thy God thank thee for destroying thy sâlf and throwing âway thy life for â Nicety the Ceremony anâ Carkââ of Devotion which his Grace is so râady to dispânce with anâ for so little â time as a Mânth too Is he not the Father of Spirits and regards more the Oratorâ of a sigh than all the lusciouâ Expr ssions of the Lips Vnâerstânds he not the Language of the Soul ânâ hearkâns to the very desires of the Humble Maist thou not Offer up the purâr Sacrifice from the sâcret Altar of a Flaming ãâã and be safe What an advantage hast thou to ãâã the Conspiracy by a Mental Devotion anâ to Countermine the Villaâââs of thâir Cursed Policy by looking up thy Soul in its self Ah no! The brave Votâry sâorns to compound with his God for his Life nor will save himself by so muâh as Latching the Door of his Lips he will not âtiâle the vent of his Soul tho it self were sure to fly through it He will glorifie God with his speech tho he speak himself into Air he will not diâfigure the Body of his Duty to save his own from mangling and would rather the Lyons should open their Mouths to swallow him than he by shutting up his to âmprison his Zealand Affections He resolveâ that his Mouth shall Confess unto God and the World âhat his Heart believâth unto Salvation and while his Enemies were watching imagine this devout Supplicant thus pouring out his Soul unto God The Prayer GOD of my Soul and of my Bâing the Glorious Iehoââh that ãâã everlastingness and humâlâst thy self to bââold the things that are in Heaven and Earth âear ând have mercy Thou art God alone and bâsides thee there is none else What is this Darius whom these mân have blasphemously Exâulted to Rob thee of thy Glory and Worship and ãâã a God of him that cannot help that cannot save âârsâlf or others O Pardon their Sin And this they ãâã done with dâsign to Rob me too of this Glorious Liberty of Access to thee my God who art the very Life âf my Soul and whose loving kindness is better than Life ãâã without whom Life is none at all They would shut ãâã from thy Presence but do not thou Opân the Door ãâã thy Grace and my Soul that I mây fly unto thee and ãâã these these mine Enemies lye in wait for my ãâã yet let me Praise thee with joyful Lips and Serve ãâã without fear What though they have decreed to ãâã away my life are not my Times in thy hand and âithout thee shââââot fall an hair from my Head O ãâã me a Faith beyond my Fear and a Courage beyond ãâã Malice that I may dye rather than disown thee ãâã Dâvoting my self a Sacrifice to thy Glory may ãâã all the World know that thou Lord art the only God ãâã the Souls of thy Servanâs who put their ãâ¦ã Râdeem thy Church and People ãâã Noise interruptâ him The ãâã cry out amain ãâ¦ã Traitor aâaiâst our ãâã and his ãâã away with him to the Lyoâs Darius âââsâlf cannot savâ hiâ Thâse we may suâpose were the Evideâ to Sweâr against him who could safely ãâ¦ã without fear of Perjury that they hâ making his Petitions to the God of Heaven and so breakiâg the Decree And now haâ the Plot taken effect the Innoâent man falls by the Councils of the Wicked ãâã art thou O Lord yet leâ me talk with thâe of ãâ¦ã Wherâfore dâth the ãâã of the Wicked prosper Wherâfore are âhey happâ ãâ¦ã Jer. 12.1 So foolish was I and ignorant Surely thou didst set them in slippery ãâã thou cast est them down inâo ãâ¦ã are they brouâht into Dâsolââion as in a ãâ¦ã wiâh Terrours P âl 73 1â 19.22 Now may you see them troop together with jây and speed to Darius Court where they subtiâây râpeât thâ Coââentâ of the Law to the King with a Cursed Pâlicy of dâsigning to oblige him to a sacred and inviolable observance of his own Eâict e're ever they discover the Transgressor who they knew was so dear to him that for hiâ sakâ he might have straiâ'd hiâ Prerogative unto the length of a Paâdon iâpoâââble But having once oblig'd him by the honour of his Royal word to confirm the decrâe then they presume to produce the Indictment and thus Aââresâ O King Live for Ever THat Daniâl who pretends so muâh Love anâ Loyalây