me wretched woman for thy beloued sonne Iesus Christes sake who liueth and reigneth with thee and the holie Ghost one God euer world without end Amen God the Father of all comfort and consolation blesse keepe and defend me from all the illusions and suggestions of sathan now and euermore also giue me grace to walke in thy feare Amen Reade more of this in the Quéenes meditation page 10. and 16. 17. c. in the second Lampe A praier of Marie Magdalens repentance O Good Iesu the onlie hope of the penitent person which opening the bowels of thy compassion and to declare and shew a token of thy great loue didst gratiouslie giue absolution and pardon of all hir sinnes to Marie Magdalen that greeuous sinner and sinfull woman at what time she touched with great remorse and sorrowe stood weeping before thee and powring foorth abundance of teares washed thy feete and kissing them wiped them with the heare of hir head in token of hir hartie repentance and sorrowe for hir forepassed sinfull life spent in adulterie and vncleannesse O despise not me also I beseech thee most mercifull Iesu which am a more sinfull woman and now likewise most humblie with great remorse of conscience and sorrowe for my sinfull life past doo prostrate my selfe before the feete of thy mercie washing them with the inward teares of contrition and kissing them with the lips of deuout earnest praier And vouchsafe O sweet Christ to make me meete to heare thy voice so full of loue and compassion so full of elemencie sweetnesse and mercie which the same Marie Magdalen was made woorthie to heare that as hirs so also my manifold sinnes and offences committed against thee and thy whole Church and mine owne bodie and soule may quite be forgiuen and washed awaie by thine onlie grace and merits O blessed Sauiour Iesu Amen Another praier of the woman taken in adulterie O Most tender harted Iesu which so gentlie deliueredst the woman taken in adulterie and so mercifullie sentedst hir awaie in peace and vncondemned of thee from hir accusers Behold my adulterous soule standeth heere before thee which so often hath forsaken thee hir true and faithfull spouse as she hath consented to the vile suggestions of the adoulterous and corrupt enimie Alas my conscience accuseth me yea and all my lewd works and wicked actions doo all bewraie and condemne mee But O Lord enter not thou into iudgement with them I praie thee neither doo thou remember mine old or new offences to plague them as they deserue but deliuer me also a most sinfull wretch and a woman corrupted and abused in adulterie Deliuer me I saie a woman altogither giltie of horrible iniquities from mine accusers and being fullie persuaded in my conscience that I am freelie forgiuen of thee and from this and all other my crimes and offences absolued pardoned and quitted before the tribunall seate of thy iudgement let me now depart in peace and vncondemned For it is thy propertie alwaies to haue mercie and to spare sinners that repent and turne vnto thee as I doo heare at this present vnfeignedlie yea there is no end of thy mercies and compassions to such as forsaking their old sinnes doo vnfeignedlie seeke and cleaue vnto thee to whome therefore with the Father and the holie Ghost be blessing praise power and dominion now and for euer Amen Of this matter reade more in the latter end of the sixt Lampe and in diuers places of the seuenth Lampe A praier to be said of anie damsell daughter or maiden child O Most mercifull God and heauenlie Father which hast commanded mee to honor my parents by whome I was borne and doo liue for such obedience doth please thee for thy beloued Sonne Iesus Christes sake and thou hast promised to reward the same with long life manifold benefits and heauenlie blessings I humblie beseech thee O Lord giue to my parents and all other that I am bound vnto in this world a long life and protect them from all miseries hurt and danger Also grant mee grace to obey them and all others which haue authoritie ouer me in deed and in word and in all patience that I may haue thy benediction and blessing Let mee helpe my parents in their age and neuer greeue them as long as they liue and if their vnderstanding faile let me beare with them and neuer in my lustie youth despise them Imprint in my mind the paines which my mother hath endured for my sake not onlie before I came out of hir wombe but also till I was of anie discretion for which cause be it far from me that I at anie time make hir sad or out of quiet through anie my lewd behauiour and disobedience Furthermore O mercifull God and heauenlie Father I beseech thee forgiue me the sinnes of my tender age and youth whereby I haue and do still offend both thee and my louing parents Pardon them I saie O Lord for thy mercie sake Remember not my rebellions make me both to knowe my follie and to be hartilie sorie for mine offences Place before mine eies continuallie the example of our sauiour Christ which in his childhood was obedient vnto his parents thereby both teaching and shewing to all children what their dutie is Keepe me O Lord from the wicked companie of vngodlie men and when they shall entise me let me not walke in the way with them Refraine my feete from their paths least I come into the dangerous and suspicious iudgements of other folke and hazard therby mine honestie chastitie and good name and vertue to the perill and hurt both of my selfe and my parents Increase O Lord not my yeares onelie but also my wisedome chastitie shamefastnesse sobernesse temperance and all kind of vertue and obedience requisite in a godlie child that I may growe in fauour both with thee and all good men and women through thy beloued Sonne our Lord and sauiour Iesus Christ Amen Another verie necessarie praier to be said of anie daughter or maiden child FOrasmuch as in thy holie word O almightie God and heauenlie Father it is said that a wise daughter is an heritage vnto hir husband but she that liueth dishonestlie bringeth hir father to heauinesse againe A daughter that is bold or past shame dishonoureth both hir father and hir husband and the vngodlie shall regard hir because she is not inferiour vnto them but both hir father and hir husband shall despise hir because of hir foolishnesse I beseech thee therefore take from mee a stout stomach an incorrigible hart an impudent mind an vnshamefast eie and a bold countenance with all other vices and marks of a reprobate and disobedient child and in stead thereof giue vnto mee a gentle spirit a meeke hart an humble mind a demure looke a sober countenance an affable and seruiceable bodie with all other good graces and comelie conditions of a chast virgin and godlie child towards hir parents Oh suffer me not to be of the number
thy louing bridegroome to followe the filthie fleshlie pleasures of the world O sinfull soule how wretched is thy state O wicked wretch how sinfull is thy fall Oh my God whence proceede these irkesome stings of sinne Or who can make satisfaction for such heapes of iniquities O thou miserable wretch my sinfull soule why dooest thou not cast thy selfe headlong into the dungeon of griefe which of thine owne accord didst throwe thy selfe into the filthie sinks of sinne O thou polluted creature why dooest thou not burie thy selfe in the bowels of sorowe which so willinglie wallowedst in the kennell of shame O thou sinfull helhound why dooest thou not drowne thy selfe with the waues of weeping which hast so often swoome in the seas of fornication O sting of sinne O rod of sorrowe O daughter of heauines torment me scourge me plague mee crucifie mee and trample and tread me as a filthie rag vnder your feet I haue deserued it yea I haue sought it for I haue most impudentlie contemned yea and most arrogantlie prouoked you nay rather God not you and therefore now shew your authoritie in executing the giltie to death that ye may be reuenged for your God Let the sinfull fornicatrix feele the punishments she hath deserued and drinke deepe of the cup of shame she hath desired O thou my sinfull soule it is now high time for thee to shew the fruits of repentance which hast so long straid from the fold of the godlie virgins and erred from the paths of the righteous women Bath thy selfe I saie in the sweet streames of repentance which so often hast wallowed in the filthie puddles of vnrighteousnes O God of all consolation and securitie I durst not sue for anie fauour at thine hands vnlesse I had brought in my bosome a pardon for my sinnes procured by repentance in the death of Christ which heere with teares I present vnto thee desiring thee good God of consolation if again with the dog I returne to my vomit and wallowe in my sinnes as the sow in the mire then to driue me from the countrie of the godlie and to banish me like a vagabond from the court of my sauiour and spouse yea I desire of God it may be so and I hope in Christ it shall be so And although I am not woorthie to lift vp mine eies to heauen to call to my God for grace by reason of the multitude of my misdeeds which alwaies are as red as scarlet in my sight yet am I not vnworthie with continuall weeping and crieng for grace to loose them For seeing my soule is constrained through greef of conscience to powre forth praiers to my God for his mercie and grace it is meete it should be done with great contrition of heart and continuall mourning Consider therefore O my soule what thou hast done and what plagues thou hast deserued for losing thy virginitie Ponder I say lament and remember O my soule before thou end the short pilgrimage of this life how thine aduersarie the Diuell like a roring lion lies lurking in euerie corner to deuoure thee and sends out his messengers into all places to entrap thee O my God what doo I see on earth but engins to entrap me What I say can I behold but baites to entise mee Alas and out alas what doo I heare A cōfession of mourners a crashing of teeth and a great multitude of howlers Wo is me alas For me thinks I see great flames of fire huge balles of wild fire and fornaces full of boiling leade and all approching neere vnto me Alas what meanes these strange cries of monstrous woormes What diuelish spite doth thus inflame them and what firie flame doth so torment them O yee hellish hagges frieng with heate and frowning with furie why are yee so cruell to those that lie howling amongst you Is there no meane no remedie nor no end of this your punishments and are these O my God the torments which are prepared for filthie fornicators and contemners of thy commandements of which I am one yea the cheef of all sinners And must I needs abide these infernall plagues Then O my soule why art thou not afraid And thou my hart why dooest thou not rent in sunder Alas alas how suddenlie yea and how greeuouslie the serieants of sinne now seeme to arrest me Alas I saie what wicked actions mine aduersarie sinne hath found against mee But oh cruell sinne whether wilt thou carrie me And thou my God whither wilt thou leade me If I haue committed this horrible crime which deserueth death O yet remember I praie thee that thou art my Sauiour If I haue broken the bands of chastitie O yet call to mind that thou art my redeemer O my God if I haue done any thing that deserueth death and damnation yet forget not how that thou sheddest thy pretious bloud to saue me And therefore O my mercifull God be not so seuere in marking what is done amisse of me but let thy mercie preuaile and couer all my secret and open faults Remember thou saiedst by the mouth of the Prophet I will not the death of a sinner but that he should conuert and liue My God which canst not lie what meanest thou to say that thou wouldest not the death of a sinner if thou throwe him into the bottomlesse pit of hell Dooest thou meane that thou carest not for the death of a sinner when thou committest him to the slauerie of the diuell Is this thy meaning I say when thou saiedst I had rather he should turne and liue I am a sinner O my God if therefore thou haue no delight in the death of a sinner then who shall let thee to take compassion vpon mee sillie woman If thou hadst rather he should turne and liue then who shall withhold thy countenance from me sinfull wretch If the hugenesse of my sinnes deserues a wound the care of so gratious a father prepares a salue God forbid that the wickednesse of a sinner repenting hir of hir sinne from the bottome of hir heart should surmount the mercies of so bounteous a Sauiour O therefore remember me most louing father I beseech thee because thou art my redeemer and take compassion vpon thine vnwoorthie handmaid because thou art my sauiour Respect not O my God the iustice due to so greeuous a sinner but remember thy louing kindnesse towards thy creature Remember not O Lord the offences of a sore transgressor but call to mind the mercies of a louing sauiour I confesse O Lord that my sinnes both old and new deserues eternall condemnation and that no repentance is able to make satisfaction for the least of my faults and yet by faith I am assured of my saluation bicause thy mercies surpasse thy iudgements Spare me therefore O Lord for my soule appealeth from the seate of thy iustice to the throne of thy mercie O deliuer me because thou art almightie Oh saue me sinfull woman because thou art mercifull and take compassion vpon
and make choice or ordinarie election and that thy counsell standeth not in anie mans power neither can anie man alter or diminish thy purpose Wherfore I most humblie beseech thee most mercifull father that if this coniunction of our minds and loue be thy worke and counsell that thou vouchsafe for the glorie of thy name to giue vs some token and true certificate thereof by the increasing and stedfastlie stablishing our godly loue in thee that thou wilt performe the same in vs in thy good time to thy glorie and our comfort that we may the more perfectlie loue and rightlie serue thee But if it be a false persuasion or temptation of the enimie to deceiue vs and to drawe vs from thee then good Lord for thy deere sonne Christes sake I beseech thee so to alter our loue and change our minds so order and guide vs that we may soone be certified thereof that thereby we may flie all occasions of euill and the more zealouslie cleaue vnto thee and in our trieâ—g to stand stedfast in patience so that neither selfe-will nor the lusts of our corruptions doo deceiue vs and if it be for chastening which I confesse we haue not onlie deserued but sore and greeuous punishment for our manifold and greeuous sinnes yet for thy deere sonne Iesus Christes sake oh deere God which hast said that thou delightest not in our destruction I most humblie beseech thee that we may by thy mercie come againe into thy fatherlie fauour and after our great sorrowe and heauines we may obteine perpetuall ioie and consolation and be receiued into the fellowship of thy faithfull fruitfull seruants and Saincts Grant this deere father for thy beloued sonne Iesus Christes sake our onlie peace and mediatour So be it Another praier to be vsed of anie woman before the solemnisation of hir marriage I Beseech thee O father which art neither made nor begotten marrie me now and for euer vnto thy sonne marrie mee vnto him in righteousnesse and iudgement in godlinesse in mercie and in compassion marrie me I saie vnto him in faith that I may trulie knowe thee my Lord and God which wilt not the death of a sinner but rather that he repent and liue O thou onlie begotten sonne of God ioine me now I beseech thee vnto thy bodie that ingraffed in thee I â—ay drawe from thee the iuice of life and of heauenlie wisedome Defend me O holie Ghost and thine whole Church against the rage of Sathan the world the flesh and the diuell and let all things that I doo please thee for thou O glorious Trinitie art my husband which louest me my God whom I worship and the head whervnto I am subiect To thee be glorie and praise both of men and Angels now and for euer Amen Another praier to be vsed of the man or woman a little before they be married O Eternall Father of thy welbeloued sonne our Lord and sauiour Christ which art the maker and king of all creatures we thanke thee from the bottome of our harts for that thou hast not cast mankind fallen from thy grace through sin into euerlasting destruction as thou didst the diuell but of thine vnspeakable goodnesse and secret counsell thou broughtest foorth thy sonne Iesus and madest him an husband that hauing taken our flesh vpon him he might marrie the faithfull vnto himselfe Immortall praise and glorie to thee for reuealing this thy couenant to mankind from time to time by teachers and for calling vs to his heauenlie marriage by thy ministers we beseech thee by and for the same thy sonne so to change and confirme our hearts by thy spirit that adorned with the wedding garments of righteousnesse faith holie loue chaste minds and good conscience and without all hypocrisie dissimulation and without the sinne against our owne conscience wee may approch to this honourable estate of matrimonie and be found in the number of thine elect Let vs now trulie be espoused in faith and vertue to thine heauenlie spouse and be ingraffed in his flesh Let vs be two in one flesh and so cleaue to him that we may be one spirit and so drawe the heauenlie motion of faith comfort ioie and eternall life from him that alwaies we may be though two bodies yet but one soule Finallie our troublesome race beeing finished bring vs with thine elect vnto thy visible companie that for euermore we may remaine in the spouse of the vniuersall Church in eternall companie and comfort Amen Another meditation and praier declaring how Christ adorneth the nuptiall feast with his bodilie presence O Eternall true and almightie God which at the first creation of the world after thou hadst made man an image of thy wisedome and goodnesse bearing such shape as thine eternall sonne at a time determined did take vpon him and afterward of thy secret counsell through thy word didst vtter these words It is not good for man to be alone Thy will it was that from a few euen two the whole multitude of mankind should proceed and a sacred Church honouring thy name religiouslie and sincerelie deliuering vnto posteritie to come the true knowledge of thy word should proceed Thy will it is that both our weake nature may liue purelie in the lawfull state of marriage and thy Church multiplied more and more through the generation of the godlie O gratious God which art pure from all spot of impuritie and wouldest that the cleere vnderstanding of holinesse should shine in vs that approching vnto thee in praier we might discerne thy goodnesse from the nature of incestuous and polluted gods By thy chaste and holie spirit we humblie beseech thee purge our harts that in an holie and chaste conuersation we may be coupled togither to serue thee vtterlie renouncing thine enimie the diuell which is the author of incestuous lawes contrarie to thy commandements forbidding men to marrie for none other end but that both the one by licentiousnesse of life might be forgotten and flocks of wicked men through their lewd conuersation be withdrawne from thee to eternall miserie Be it far from vs O God that so much as in thought we should either so dishonour thy sacred maiestie or hurt our selues And we beseech thee strengtheÌ„ vs weak ones with thy diuine power that we neuer be drawne from thee our God through sinfull desires of the flesh which hinder our praiers the onelie comfort of the Saincts distressed in this miserable life neither forgo the sweetnes and ioie of a godlie conscience through hardnesse of hart and horrible blindnesse wherewith lewd liuers are commonlie punished nor when the course of this mortall life shall be cut off we feele not those torments appointed for the wicked according to that terrible threat Euerie soule which shall commit these abhominations shall perish from among the people And thou O sonne of God which hast ordeined the loue of married folks to be a mysterie of a woonderfull and heauenlie thing instill into our minds and breasts
matrimonie that by the same both the weake nature of mankind might liue purelie in lawfull wedlocke and an holie Church be gathered vnto thy selfe giue thy blessing to vs and all which are married that we and they may haue godlie children and their wiues prooue like the fruitefull vine and their children appeare like the oliue branches round about their table and may see their childrens children the peace and safetie of thy Church the which Christ thy sonne repairer of mankind by taking our flesh vpon him hath coopled to himselfe which liueth and reigneth with thee in the vnitie of the holie spirit a God blessed and praised for euermore Amen A praier to be said of a yong married woman or a VVife O Lord forasmuch as thou of thy fatherlie goodnes hast vouchsafed to keepe me from my tender age vntill this present and hast now called me from my single life vnto the holie state of honorable wedlocke that I liuing therein might according to thine ordinance bring foorth children vnto thy glorie giue me grace I most entirelie beseech thee to walke worthie of my vocation to knowledge my husâ—and to be my head to be subiect vnto him to learne thy blessed word of him to reuerence him to obeie him to please him to be ruled by him peaceablie and quietlie to liue with him to weare such apparell as is meet for my degree and by no meanes to delight in costlie iewels and proud gallant vestures but alwaie to vse such cloathing as becommeth a sober chast and christian woman circumspectlie and warelie â—o looke to my houshold that nothing perish through my negligence and alwaies haue a diligent eie that no dishonestie no wickednesse no vngodlinesse be committed in my house but that in it all things be ordered according to thy holie will which art woorthie all honour glorie and praise for euer and euer Amen Another MErcifull and gratious God forasmuch as through thy grace I am placed in the state of matrimonie and called to the charge of a familie wherein doing my dutie I may please thee giue grace to me thy handmaid that I may haue â—hy feare alwaies before mine eies and loue thee my maker and redeemer aboue all things in this world Next imprint within my brest an intire affection of good will towards mine husband Let mee honour him cherish him and loue him aboue all men and onlie as my part is and I haue promised Grant that my will according to thy commandement may be in subiection to mine husband and obeie him in all equitie and that the hid man of mine hart be vncorrupt with a meeke and quiet spirit adorned with all kind of vertue for after this manner in time passed the hoâ—ie women which trusted in thee attired themselues and were subiect to their husbands Reforme the manners of thine handmaid and make me in my conuersation modest and honest make me in visage shamefast in words temperate in wit wise in going sober in conuersation meeke in correction pitifull in life circumspect in companie-keeping warie in promise stedfast in loue constant take from me all crabbednesse curstnesse stubbornesse and shrewdnesse and let mee haue an especiall care by vertue and friendlie words to mitigate the anger of mine husband if at anie time he be displeased and let me absteine from all such things as I knowe will offend him Furthermore giue me grace to bring vp my familie and children which thou hast or shalt giue me in all honestie and vertue to the honor of thy most holie name and my comfort Assist me in like sort that diligentlie I may saue not wastfullie or negligentlie consume those things which of thy mercie thou hast and dooest giue to the maintenance of mine houshold but grant that I may doo my dutie to the vttermost of my power whereby I may haue to giue to the poore and to releeue the needie Blesse vs O Lord from vnthriâ—tie seruants which will waste and wickedlie consume that which painefullie we haue gathered Also make me patientlie to suffer the troubles and affliâ—tions of married life and to continue in my dutie albeit manifold miseries doo arise persuading my selfe that by affliction my faith is tried O Lord vnto thy protection doo I commend my selfe my louing husband with all ours Uouchsafe O gratious God to keepe vs all from sinne shame and destruction through Christ our Lord Amen Another praier to be vsed of anie Noble woman c. when she is married or afterward O Most mercifull Lord and sauiour Iesu Christ which to expresse thy most burning affection towards thy best beloued spouse the Church hast offered thy selfe vpon the altar of the crosse to sanctifie and cleanse hir by the washing of water thorough the word and to make hir glorious for thy selfe without spot or wrinkle or anie such thing and also coopled thy selfe to hir by suffering vpon thine owne flesh the punishment which was due vnto hir Ioine me I beseech thee vnto thy bodie that ingraffed in thee I may drawe from thee the iuice of life and of heauenlie wisedome Marrie me for euer O sweet Christ vnto thy selfe in righteousnes and iudgement in godlines mercie and faith that I may trulie knowe thee my Lord and my God which wilt not the death of a sinner but rather that he or she repent and liue Giue me grace also that I neuer delight in mine owne beautie or fairenesse and so plaie the harlot by following mine old lewd louers which promise me bread and water wooll flaxe oile wine and drinke to entise me to follie but make me with a chaste bodie and pure affection to serue thee in chast matrimonie and to loue my husband vnfeignedlie from my hart without dissimulation so that he may safelie trust in me as in his true turtle and sweet and deere companion and I may render vnto him good for good not euill for euill Giue me grace so to keepe my selfe in great feare of thee that being well occupied in my businesse temperate in my words faithfull to my husband well ordered in my person peaceable with my neighbour honest among mine owne familie and shamefast among strangers I may thereby conserue the reputation of mine estate and degree to thy glorie especiallie mine owne renowne and vertue and others good example Driue awaie Sathan the mortall enimie to this thine ordinance that he sowe not contentions and bralles betweene vs. Cut off all occasions of debate and sinister suspicions that so in a true conioining togither of minds we may in this world liue vertuouslie according to thy word Defend mee I saie O deere Christ and thine whole Church against the rage of sathan the world and the flesh Doo thou vouchsafe for euer to loue cherish and comfort such as are engraffed in thy flesh Purge and wash me continuallie from my sâ—â—nes filthines and spots through thy great mercie and merits Finallie decke me with thy gifts and goodnes Wash mee with water and purge me with thy bloud annoint
thy people and their posteritie Take from me all ignorance negligence slouthfulnes slacknes and disdaine yea from all vnmercifulnes rough handling hardnes of hart contempt of others falshood crueltie and bloudgiltines good Lord deliuer me and in steed thereof make me wise-harted skilfull louing gentle tender pitifull cherefull comfortable helpfull painefull watchfull strong able readie willing carefull diligent faithfull euen for thy sake onelie without respect of filthie lucre to pleasure all women at all times in my calling to the full discharge of my conscience and dutie both before thee and the world And O Lord to the end there may be found no fault in my ministerie nor anse woman or child said to be hurt or perish in their trauell by my negligence or ignorance and that I may auoid all slander and reproch I beseech thee O almightie God worke thou all my works for me and that which thou beginnest by me finish it I praie thee also by me to the glorie of thy name and giue me euer good lucke and prosperous successe through the power of thy spirit in all my womanlie and lawfull enterprises enioined of thee as a necessarie businesse to be done that they may come to a fortunate and desired end in thee as I hartilie wish and praie Finalie blesse me O God with all thy good gifts of grace vertue skill and cunning as thou didst thy holie seruants Shiphra and Puah the two graue matrons godlie women and famous midwiues of the Hebrue women in Aegypt that I fearing thee more than men as they did and being faithfull to my patients as they were may not onelie moue thee to haue mercie on me and to prosper me in making my house to increase as thou didst them but also by mine obedience and vpright dealing in mine office thy people may be multiplied and the families of thy true Israelites increased to the praise of thy glorie the exaltation of thy power renowme of thy name through Iesus Christ our Lord Amen Another praier to be said of the midwife when she goeth about to doo hir office OH my celestiall Father be now mercifull vnto me thy repentant handmaid and sinfull seruant fled from mine enimies vnto thy helpe and succour Impute not vnto me my sinnes for Christs sake for I haue heard thy fatherlie voice and yet it soundeth dailie in mine eares out of heauen promising mee and affirming constantlie thy selfe to be appeased pleased and at one with me for thy Sonne my sweet Sauiour Iesus sake whom thou commandest me to heare and beleeue who I am sure is made of thee my righteousnes my satisfaction my reconciliation my peace-making my mediatour and intercessour with his praiers my fulfilling of the lawe my deliuerer and the whole wholie accomplisher of all my iust desires and my sauiour Christ Iesus God and man In whose blessed and holie name at this present I attempt and take in hand to doo mine office according to my vocation for thy glorie and this womans profit ease comfort and helpe in thee desiring thy gratious goodnes most mercifull Lord and Father for thy dearly beloued sonne sake Iesus Christ who without all helpe of man was conceiued and begotten of thee his father before all worlds and who also without anie helpe of woman was borne brought foorth into this world for our sakes of his blessed mother Marie the virgin For his sake I saie vouchsafe to prosper it further it and to giue it happie increase whatsoeuer I take now in hand iustlie and fortunatelie to finish the same O holie Father worke thou all our works for vs here in secret that we may praise thy name openlie before all people O prosper thou the works of our hands vpon vs Prosper thou our handie worke and blesse all things which I take in hand with thy blessed increase and let me doo nothing in this my action hurtfull either to the mother or hir babe neither let me seeke mine owne will but euer to praie that thy will be fulfilled here now in earth of vs as it is in heauen of thine angels And lead vs not into temptation but deliuer vs from all euils present and to come Amen Amen In doing hir office let the midwife praie thus with hir selfe and saie I In the name of God Amen Preuent vs O Lord in this action and all our doings with thy most gratious fauour and further our labours with thy continuall helpe that in this and all our works begun continued and ended by thee and in thee we may glorifie thy holie name and finallie by thy mercie obteine euerlasting life through Iesus Christ our Lord Amen Or else thus THE glorious maiestie of the Lord our God be vpon vs. Prosper and direct thou O God the worke of our hands vpon vs. O prosper thou our handi-worke and this womans labour that we may bring foorth more fruite in our age to flourish with praises in the Church of Saincts to glorifie thee Amen If the woman haue verie sore labour and be long in trauelling and in danger of death then let the mid-wife and all the women assistant about hir kneele downe and praie one after another hartilie and â—arnestlie as followeth Midwife O Lord remember not our offences nor the iniquities of our fore-fathers and mothers neither take thou vengeance on our sins but spare vs good Lord O spare thy people whom thou hast redeemed with thy most pretious bloud and be not angrie with vs for euer Women Correct vs O Lord and yet in thy iudgement not in thy furie least we should be consumed and brought to nothing Midwife Lord haue mercie vpon vs. Women Christ haue mercie vpon vs. Midwife Lord haue mercie vpon vs. Altogither Our Father which art in heauen halowed be thy name thy kingdome come thy will be done c. Midwife And leade vs not into temptation Women But deliuer vs from euill Amen Mid. O Lord saue this woman thy seruant and hand-maid Wo. Which putteth hir onlie trust in thee Mid. O Lord send hir present helpe from thy holie place Wo. And euermore mightilie defend hir Mid. Let the enimie haue none aduantage of hir Wo. Nor the wicked approch to hurt hir Mid. Be thou now vnto hir O Lord a strong tower Wo. From the face of all hir enimies visible and inuisible Mid. Lord heare our praiers Wo. And let our crie come vnto thee Amen Midwife Let vs praie O Most mightie God our heauenlie Father we beseech thee looke downe mercifullie from heauen behold visit releeue and ease this wofull woman thy seelie seruant which is greeued now with sore labour tedious trauell and bitter paines Looke vpon hir with the eies of thy mercie and extend thine accustomed goodnes to hir now in this hir perplexitie And for-as-much as hir pangs and paines seeme vnto vs most extreame and hir trauell verie dangerous both to hir selfe and hir babe giue hir grace we beseech thee patientlie to endure this thy crosse of griefe and
God vntill thou which dwellest in the heauens haue mercie vpon me and the eies of thy hand-maid attend and looke diligentlie vnto the hand of hir mistresse that my soule be neuer filled with the scornfull reproofe of the wealthie nor with the despitefulnes of the proud Make me true both in word and deed vnto those whom I serue and with all possible care and industrie to declare my fidelitie and obedience by my faithfull painfull and trustie seruice and by preferring still their busines to mine owne necessitie Make thou me godlie religious and holilie giuen to all vertuous exercises Giue me grace to praie often and hartilie for my master and mistresse their children friends and all their familie and for the whole Church And let thy holie feare be alwaies before mine eies to shunne and auoid all occasion of sinne and offence both in my selfe and others that I may be worthilie accompted in the number of those godlie seruants and maids on whom thou hast promised to powre thy holie spirit and that thou also my souereigne Lord and master maist testifie for my righteous and faithfull seruice by blessing my labours and rewarding mine industrie and diligence as thou didst all the godlie seruants and hand-maids in the old time and thereby giue me ample occasion to laud and praise thee all the daies of my life Finallie whatsoeuer I shall go about to doo doo thou vouchsafe to blesse me O God let it both be begun continued and ended in thee and also tend euermore to the glorie of thy name the wealth of my master and mistresse the full discharge of my dutie and the increase of my faith and blessing in thee euer for Iesus Christs sake thy sonne and my sauiour who being verie God equall with thee laid aside his glorie and being Lord of all made himselfe of no reputation and tooke on him the forme of a seruant willinglie to submit himselfe to the most shamefull death of the crosse for our redemption to whom therfore with thee and the holie ghost three persons and one God be all honour praise power rule and dominion for euer and euer Amen The poore widowes mite conteining seuen meditations or praiers in meeter for the obteining of Gods mercie and the forgiuenes of sin against desperation to be said or soongâ— gathered by William Hunnis one of the Gentlemen of hir Highnes Chappell and maister to the children of the same AH helples wretch what shall I doo or which way shall I run The earth be wraies heauen records the sins that I haue doâ—â— The gates of hell wide open stand for to receiue me in And fearefull fâ—ends all readie be to torment me for sin Alas where shall I succour finde The earth doth me denie And to the sacred heauens aboue I dare not lift mine eie If heauen and earth shall witnes be against my soule for sin Untimelie birth alas for me much better then had bin And now despaire approcheth fast with bloudie murthering knife And willeth me to end my gréefes by shortning of my life Shall I despaire Thou God forbid for mercie more is thine Than if the sins of all the world were linked now with mine Despise not then most louing Lord the image of thy face Which thou hast wrought and déerelie bought with goodnes of thy grace And since the bloodie price is paid and bitter paines all past Receiue my plaints accept my spirit and mercie grant at last So shall my soule reioice and still for mercie crie Peccaui peccaui miserere mei The second meditation THou God that rulst reignst in light that flesh can not attain Thou God that knowst the thoghts of men are altogither vain Thou God which neither tongue of man nor angell can expresse Thou God it is that I doo séeke thou pitie my distresse Thy seate O God is euerie-where thy power all powers extend Thy wisedome cannot measured be for that it hath no end Thou art the power and wisedome too and sole felicitie But I a lumpe of sinfull flesh nursse of iniquitie Thou art by nature mercifull and mercie is thy name And I by nature miserable and thrall of sin and shame Then let thy nature O good God now worke his force in me And cleanse this nature of my sin and heale my miserie One depth good Lord another craues my depth of sinfull crime Requires thy depth of mercie great for sauing health in time Swéet Christ grant y â— the deapth of grace may swallow vp my sin That I thereby may whiter be than euer snowe hath bin So shall my soule reioice and still for mercie crie Peccaui peccaui miserere mei The third meditation BEfore thy face and in thy sight haue I deuoid of shame O Lord transgressed willinglie I doo confesse the same Yet was I loth that men should knowe or vnderstand my fall Thus feard I man much more than thée thou righteous iudge of all So blind was I and ignorant yea rather wilfull blind That suckt the combe and knew the Bée had left hir sting behind My sins O God to thée are knowne there is no secret place Where I may hide my selfe or them from presence of thy face Where shall I then my selfe bestowe Or who shall me defend None is so louing as my God thy mercies haue none end In déed I grant and doo confesse my sins so heinous be As mercie none at all deserues but yet thy propertie Is alwaie to be mercifull to sinners in distres By which thou wilt declare and shew thy great almightines Haue mercie Lord on me therefore for thy great mercies sake Which camst not righteous men to call but sinners part to take So shall my soule reioice and still for mercie crie Peccaui peccaui miserere mei The fourth meditation MOst gratious God doo not behold the number of my sin Nor yet consider with thy selfe how wicked I haue bin But rather thinke I am but dust or as the withered haie Which flourisheth to daie in féeld to morrowe shorne awaie My flesh rebels against the spirit my spirit too weake is found By sin conceiued in mothers wombe my soule first caught hir wound My flesh is fraile too weak vain to do the thing I should And what I would not that doo I contrarie that I would Thou séest O Lord how weake I am not able for to stand Without the succour helpe and aid of thy most mightie hand And what is he that will not staie the man thats like to fall Or will refuse the sicke to helpe for helpe when he doth call If thou wilt laie vnto my charge the burden of my sin O Lord the conquest is but small that thou thereby shalt win For why thy glorie and thy praise in mercie doth consist Unto the which I yéeld my selfe to doo with what thou list My soule shall trust in thée and still for mercie crie Peccaui peccaui miserere mei The fift meditation IF I demand what mercie is thou
God wilt answere me That mercie is the aboundance great of thy heauenlie pitie With which thou viewst the afflicted sort that on the earth doo lie And what is this compassion then but proofes of thy mercie Our fathers old the same haue felt and now in rest do raigne And thou art still the selfe-same God for euer to remaine Our fathers were conceiued in sin and so are we likewise Wilt thou compassion shew on them and children theirs despise One faith in Christ we all professe one God in persons thrée As thou compassion hadst on them compassion haue on me Ponder O God my harts desire most humblie doo I craue And doo awaie all my misdéeds and so compassion haue And as of sinners manie a one whose number is vnknowne Thou didst vouchsafe to drawe to thée make them all thine owne So now vouchsafe most gentle God likewise to drawe me in And make me righteous by thy grace forgiuing me my sin So shall my soule reioice and still for mercie crie Peccaui peccaui miserere mei The sixt meditation MOst mightie God I doo confesse ten thousand times more Thou hast me washed from my sin and salued still my sore But I through sin am falne againe and fowler now am made Than euer was the filthie swine with mire ouer laid How oftentimes shall we forgiue each other that offend Seuentie times seuen the scripture saith which signifieth no end If man to man such fauour shew that wretched caitiues be How much more thou O gratious God to them that call on thée It is thy nature to forgiue my nature can but fall Though thou be iust in all thy works thy mercie passeth all What time a sinner doth repent and turne to thée at last All sins foredone thou wilt forget thy promise so hath past Behold O God I turne to thée with sorrowe for my sin And do repent euen from my hart that I so lewd haue bin Now wash me Lord yet once againe with fountaine of thy grace That I among the sacred saincts with thee might haue a place So shall my soule reioice and still for mercie crie Peccaui peccaui miserere mei The seuenth and last meditation LIke as the guiltie prisoner stands before the iudge so tride With quaking breath shiuering lims his iudgement to abide Euen so O God before thy face in fearefull state I stand And guiltie crie to thée my iudge and now hold vp my hand Nothing have I to pleade for life no goodnes is in me Of sin deceipt and wickednes guiltie good Lord guiltie Thus by thy righteous doome O God and sacred lawe diuine Condemnd am I to endles paine through iust deserts of mine Alas what then is to be said or what is to be done For mercie yet will I appeale to Iesu Christ thy sonne For neuer yet hath it béene heard since first the world began That Iesu Christ did turne his face from anie sinfull man Which unto him for mercie came with sad repentant minde O Lord shall I then be the first that shall no mercie finde Shall I be she thou wilt despise that humblie commes to thée No no swéet Christ thy promise is for to deliuer mée Wherefore my soule be glad and crie incessantlie Peccaui peccaui miserere mei FINIS W. H. A praier to be said of a widowe immediatlie after the death of hir husband ETernall and mercifull God father of our Lord Iesus Christ which according to thine heauenlie pleasure hast taken now my deere and louing husband R. B. out of this world whereby I am a poore afflicted widowe and my seelie children fatherlesse vnto thee doo I crie in this my miserie O mine assured aduocate haue mercie on mee a forsaken orphane and after thy great goodnes pardon all my sinnes which I haue committed against thee Turne vnto me O Lord and take mercie on me for my soule is become a widowe and I am alone and comfortlesse looke vpon the teares of my widowhood and behold mine affliction and miserie Oh my Lord now releeue my necessitie as thou didst releeue that widowe of Sarepta whom thou didst most miraculouslie preserue by thy prophet Elias Take the like pitie on me now I saie untill thou returne ah shew thy selfe vnto me that I may be comforted assist me behold my necessitie and deliuer me out of all my troubles Grant likewise that sith thou hast taken awaie from me the vaile of mine eies mine head and deer husband with whom I was preserued from all dangers and of whom peraduenture I was vnworthie I may yet find fauour now in the sight of all gouernours and magistrates whom in thy holie word thou hast commanded to be as an husband and guid vnto me that I be not iniuried by the vngodlie contrarie to all reason and equitie In like sort let me find patrons and honest men which will haue a tender consideration of this my present estate and succour me at times with godlie counsell Protect me oh my God from all false tongues which are like rasures cutting deceitfullie and as the sharpe arowes of a mightie man Deliuer me O Lord from slander and from the obloquie of wicked men which with poisoned words haue bent their bowe to cast downe the poore and needie and to slay such as be of a right conuersation Furthermore I beseech thee giue me grace to liue in this my desolate state of widowhood chastlie and godlie shewing my selfe an example of godlines to others and trusting wholie in thy mercie at all times Let me patientlie and christianlie endure all crosses laid vpon me and continue faithfullie in making of supplications night and day Behold as the eies of a maiden are vpon hir mistresse so are mine eies bent vpon thee my Lord God vntill thou haue mercie Haue mercie on me O Lord haue mercie on me for I am full of reproch and my soule is euen as a weaned child from the mothers brests Heare me O Lord as my trust is in thee for Iesus Christs sake thy sonne our Lord and sauiour Amen Another praier of a widowe O Lord I thanke thee that thou hast scourged me thus with the death of mine husband He was deer vnto me O Lord euen bone of my bones and flesh of my flesh for whom I forlooke both father and mother to cleaue vnto him He by the couenant of matrimonie was made one bodie with me thou gauest him vnto me and thou hast taken him from me blessed be thy name for euer The bands of death haue sundred me from him for a while but I hope O Lord by the power of thy holie spirit that nothing shall be able to separate me from thee mine onelie Iesus the onelie ioie of my soule Put the axe of thy mercie to the roote of my wanton nature and cut it off that I doo not marrie the vanitie of this wicked world but put vpon me the garment of innocencie and tie about my hart the iewell of faith that
their lewd doings haue now found shame the most pestilent wound of the Diuell amongst the vngodlie I that should haue allured others to the knowledge of the Sonne of God am now become ignorant and vnskilfull in the diuers slaights of Sathan which commonlie entrap men and women Wherefore after much alluring and sifting they promised me vnhappie woman craftie conueiances to auoid the subtiltie of Sathan but afterward the Diuell in the same night transformed into an Angell of light reasoned with me saieng When thou art alone get thee vp and go vnto them and if in case they perswade or entise thee then condiscend and harken vnto them do it and cease not neither stagger thou at the matter till they be satisfied And againe the Diuell going before to prepare the waie whetted their wits to deuise mischiefe against me seelie wretch he sowed in their minds adulterie fornication dissimulation and deceit but I oh vnhappie creature skipping out of my bed at the dawning of the day could not finish my woonted deuotion neither accomplish my vsuall praier and christian exercises but following too much mine owne fleshlie affections folded and wrapped my selfe in the snares of the Diuell I got me vnto the bed of the wicked and required of them to performe the couenants in the night which we had made the day before Oh seelie soule oh blinded hart how didst thou not remember thy promise and vow made in baptisme to forsake the diuell the world and the flesh O foolish mind how didst thou not bethinke thy selfe what would followe O witlesse braine how didst thou not vnderstand so damnable a defiance O thou sense of vnderstanding I saie where didst thou sleepe in such senseles securitie O but it was the Diuell which prouoked thee so to slumber and snort that in the end he might slaie thine vnhappie and wretched soule Alas he bound my mightie men and spoiled me of my knowledge he bound my mightie men and wounded me I answered but in a word and foorthwith became reprochfullie defamed I spake vnaduisedlie and felt spite The diuell raised an assemblie of wicked ones about me and when I consented to obeie their filthie lusts then pronounced he against me strait this iust sentence M.C. saith he hath plaid the harlot M. C. hath committed adulterie and defiled hir fathers house and hir husbands bed CAP. III. O Thou diuell what hast thou done vnto me O thou diuell how hast thou wounded me I bewailed somtime the fall of Dinah and Thamar but now haue I felt far woorse my selfe I bewailed heretofore the fall of Aholla and Ahollibah but now am I fallen much woorse my selfe I bewailed heretofore the fall of Cosbie Bersabe Rizpa Tamer and the Leuits wife but now haue I felt far woorse my selfe I haue bewailed heretofore the state of all sinners yet now am I plunged in them all For I haue beene more bold than Apam more impudent than Memphetica Potiphers wife more shameles than Lots two daughters more wicked than Baara or Salomen and more bloudie in persecuting than Iesabel Dinah and Thamer through violence offered them were defloured against their wils but I with all greedines haue most filthilie followed my fleshlie desires Iudith decked hir selfe brauelie of a right discretion and vertue for the safegard of hir people but I for voluptuousnes and pleasure of the flesh to allure the eies of all men and catch the soules of the simple in the net of sinne and snares of Satan Susanna being secretlie and forciblie assaulted sighed and thought it better to crie and shrich out that she might so fall into the hands of hir enimies and suffer death without the deed dooing than to sin in thy sight by consenting vnto their wicked wils but I both openly and priuilie haue followed too much the deuises and desires of mine owne hart and too soone consented to those that haue burnt in lust towards me It was Dinahs libertie that brought hir to hir fall but it is mine owne wanton eies mine owne rash tongue and mine owne wilful follie that hath brought me to this sinfull fall and great confusion And as she was the cause that manie of the Sichemites lost their earthlie possessions and liues euen so my lewdnes hath depriued me of the spirituall gifts which somtime haue flowed with heauenlie riches And euen as she being seuered from hir father and brethren and cleauing vnto strangers and forreners endured great annoie euen so I in satisfieng the lusts of notorious sinners haue brought my selfe captiue vnto captiues and made my selfe the bondslaue of sinne For alas my parents liue yet am I an Orphan and fatherlesse Alas my brethren and freends are liuing yet am I comfortlesse and freendles Alas my husband liueth yet am I a widowe Alas my children be aliue yet am I barren Alas euerie creature reioiceth and I alone am forsaken and sorrowfull Alas O house wherein I was gladsome Alas O familie wherein I sate full merrie Alas O holie Ghost thou spirit of puritie which heeretofore camest downe vpon me why hast thou forsaken me I am forsaken and become desolate because of the corruption and filth of mine iniquitie Bewaile me O all ye virgins that am defloured of all virginitie Bewaile me O all ye womenkind that am depriued of all chastitie and goodnes Bewaile me O ye blessed people of God which am banished from God Bewaile hir that is bereaued of the holie Ghost Bewaile me that like a foolish virgin am thrust out of the wedding chamber of my spouse Christ. Bewaile me who once was thought worthie the kingdome of God now altogither most vnworthie Bewaile me that am abhorred of the Angels and seuered from the Saints of God Bewaile me for that I am condemned to eternall punishment Bewaile me for that I am heere languishing on this miserable earth and thus now tormented with the prick of conscience I do feare death because I am wicked I doo feare the dreadfull daie of iudgement for that I am damned for euer I do feare the punishment for that it is eternall I doo feare the Angels which ouersee the punishment bicause they are void of mercie I doo feare out of measure all the torments and what I shall doo I wot not being thus on euerie side beset with miserie If there be anie man or woman which can I beseech them now assist me with their earnest praiers and with their sorrowfull teares For now it behooueth me to shed infinite teares for mine infinite sins Who knoweth whether the Lord will haue mercie vpon me whether he will pitie my fall whether he will tender my person whether he will be mooued with my desolation whether he will shew mercie vnto mee whether he will haue respect vnto mine humilitie and incline his tender compassion towards me as he hath done to Rahab Marie Magdalen the woman of Samaria and the woman taken in adulterie besides manie others CAP. IIII. BUT I will prostrate my selfe before the thresholds and
porches of the Church that I may intreat all people both small and great and I will saie thus vnto them Trample and tread me vnder foot which am the foolish salt the vnsauorie salt Treade on mee which have no taste or relish of God treade me vnder foote which am fit for nothing Trample mee vnder your feet as a Iesabell for I am a daughter of Sodom and Gomer that deserueth to obteine no mercie nor to haue anie pitie or compassion to be shewed vnto me but to be quite forgotten and put cleane out of all remembrance Now let the virgins mourne and lament for that their fellowe virgin is defiled Now let the maidens and damosels mourne for that their companion is fallen Now let the wiues widowes yong women and matrons mourne for that a fellowe sister is fallen Now let all women both old and yong maried and vnmaried bond and free mourne and lament for that an aduancement of virginitie and womanhood is shamefullie fallen and hath broken hir faith and promise made both to God and man Wo is me that I fell so lewdlie Wo is me that I fell most dangerouslie and cannot rise againe Assist me O holie spirit and giue me grace to repent Let the fountaine of teares be opened and gush out into streames to see if peraduenture I may haue the grace worthilie and throughlie to repent and to wipe out of the booke of consciences the accusation that is printed against me But thou O Lord thinke not vpon polluted lips neither weigh thou the tongue that hath vttered lewd things but accept thou repentance affliction and bitter teares the dolor of the hart the heauinesse of the soule and haue mercie vpon me and raise me vp from out of the mire of corruption for the puddle thereof hath euen choked me vp Wo is me that sometime was a pearle glistering in the golden garland of glorie but now throwne into the dust and trode in the mire of contempt Wo is me that the â—ault of God now lieth in the dunghill Wo is me that the temple of the holie Ghost is thus prophaned and made a cage of vncleane spirits Wo is me that thy holie house of praier is become a den of feeâ—ds But how great streames of lamentations shall wipe and purifie mine humble hart Now I will addresse my selfe and turne my talke vnto God Why hast thou lifted me vp and cast me downe For as thou hast exalted me with the diuine word of thine heauenlie wisedome so mee thinks I sticke in the depth of sinne which my selfe haue wrought I had not committed this impietie vnlesse thou hadst withdrawne thine hand from me but it is thy pleasure O Lord which art good to doo all things gratiouslie and I of the other side being a foolish and fraile woman haue foolishlie fallen But why O Lord hast thou shut my mouth by thy iudgements threatened in thine holie word against adulterers and sinners Haue I beene the first that herein haue sinned Or am I the first that fell Why hast thou thus forsaken me being desolate and reiected Why hast thou thus banished me from among thy Saints and astonied me to read thy iudgements and lawes What is he or she borne of a woman that sinneth not What man or woman is there now or euer was conuersant here vpon earth and did none iniquitie This I saie bicause thou hast thus forsaken me Dauid Bersaba and the woman of Samaria sinned too bad in thy sight yet after their repentance thou receiuedst them in mercie Likewise Peter a professor of truth and Marie Magdalen after their fall wiped awaie their bitter passions that they suffered with salt teares sleaing sinne and purging awaie the â—enom of the serpent not continuing long in the puddle of infidelitie but they of fauour were thought woorthie of mercie And this I speake to the end these things may take effect also in me miserable sinner CAP. V. WO is me that I fell thus wickedlie Wo is me that my aduenture in these things was so vnfortunate but now I humblie beseech thee O Lord inasmuch as I haue felt far woorse call me backe O Lord for that I tread a most perilous and ruinous waie that leadeth vnto death Grant me that good guide and teacher the holie Ghost that I be not made a pricking hedgehog and become an habitation for diuels but that I may tread vnder foote the diuell which trode me and ouercomming his sleights be restored againe to my former health puritie and saluation Remember not O Lord the iniquitie of thine humble suter who sometime haue celebrated vnto thee the fruits of virginitie Remember not O Lord the iniquitie of me seelie woman who made answere too soone with wicked language too rashlie gaue my consent to naughtinesse Now O all yee virgins and women which behold my wound tremble for feare let your loines be girt and your lamps burning and take heed that ye slumber not neither fall into the like crime but take heed watch and praie and come iointlie which haue the same measure of faith let vs assemble togither and rent our harts and prouoke streames of teares to gush out of the temples of our heads For when these run and flowe vpon the face of the earth there will followe remission of sinnes the paines will be auoided and the torments shall not be felt I mourne and am sorie from the hart roote O ye my friends that euer I fell from aloft I haue fallen and am brused there is no health in me Let all women lament ouer me bicause of this my dangerous fall let the garlands and crownes of virgins lament ouer mee for that I am seuered from among their blessed assemblies Let the whole Church of Christians lament and bewaile my wofull case for that I am so ruinous decaied wasted Let all people generallie lament ouer me for that I haue my deaths wound I see the clouds in the skie shadowing the light from me and the sunne hiding his bright beames And now ye doo all see and perceiue that my mouth is shut and that shame and confusion hath couered my face But bewaile me and lament this my bitter sorrowe bewaile me which am in like case with the reprobate bewaile me that am woorthie to be troden vnder foote as mire and dung of euerie one that goeth by the way bewaile mee that am become nothing but rottennes and wormes bewaile me that am taken awaie and made a publike example of reproch to all women and an inheritour of death and damnation and all bicause I would not vnderstand the feare of the Lord and liue after his commandements bewaile mee that am transformed into a dog a sow and filthie goate by trespassing against mine owne soule and bodie by dishonesting my friends and dishonouring my God CAP. VI. WHat shall I doo that am thus beset with manie mischiefes Alas O death why dooest thou linger I had rather thou spite me and beare me malice than
husband or friend is in prison and endurance or otherwise persecuted or in trouble and affliction see that hartilie you praie for him and saie as followeth O Lord Father of mercie and God of all consolation which rulest and disposest all things after thine vnsearchable wisedome and workest in thy creatures according to thy blessed will which is alwaie good and godlie howsoeuer blind fraile flesh iudgeth of it I knowe and vnfeignedlie confesse thine omnipotencie and almightie power I knowe that thou art able to doo what thy good pleasure is I knowe that thou bringest downe to the graue and fetchest vp againe Thou punishest with pouertie and makest wealthie againe Thou throwest men into the darke dongeons and loosest them out of prison againe breaking euen the gates of brasse and smiting the bars and bolts of iron asunder Thou dooest put downe and exalt againe Thou woundest and healest yea thou O Lord killest makest aliue againe Oh woonderfullie dooest thou worke in thy creatures especiallie in them whome thou hast appointed to be vessels of mercie and inheritors of thine eternall glorie If they at anie time greeuouslie offend thy diuine maiestie as we be all sinners and readie at euerie moment to fall thou dooest neither long winke at their wickednes nor yet euer cast them off from thy fauour but like a louing phisician with some emplaister or salue although bitter to the flesh yet wholesome to the soule thou healest them and like a tender and gentle father correctest them with some temporall punishment that by this meanes they escaping euerlasting punishment may repent them of their vngodlie behauiour confesse their wickednes flie vnto thy mercie and for euer after be the more circumspect in treading the paths of thy holie lawe On this manner didst thou handle the Israelits when they offended thy fatherlie goodnes On this manner didst thou deale with King Dauid and the Prophet Ionas for their disobedience with manie other whome notwithstanding for thy mercies sake after they had acknowledged their offences and called vpon thy holie name thou woonderfullie deliueredst aâ—d broughtest againe as it were out of the perillous seas into the hauen of quietnes I therefore thy poore creature and sorrowfull hand-maid perceiuing in thy holie word so large fountaines of thy great mercies plentifullie issuing out towards all them that be of a contrite heart and broken spirit am bold notwithstanding mine vnwoorthines by reason of my manifold sins to come at this present vnto thee and that for thy promise sake most humblie he seeching thee that as thou deliueredst Ionas out of the whales bellie Ioseph and Daniel from prison Peter thine Apostle out of ward and durance Dauid from the hands of his enimies Susanna from the power of hir aduersaries with manie other so in like manner thou wilt deliuer and set at libertie thy seruant and my faithfull and deere husband T.B. and that in such sort that it may be to thy glorie to his health to the comfort of me his wofull wife and sorowfull children and friends and to the reioicing of so manie as vnfeignedlie loue thy blessed word And although O God I formine imperfection am not worthie to craue and enioie so great and comfortable a benefit at thy mercifull hands yet I doubt not but for thy deerelie beloued Sonne Iesus Christes sake thou wilt most fauourablie heare me most fatherlie pitie me and most bountifullie grant me this mine humble request and I againe receiuing this notable benefit of my deere husbands deliuerance at thy hand shall not be vnthankefull but continuallie magnifie thy holie and glorious name which dealest so fauourablie with thy seruants when they call vpon thee in the name of Iesu Christ thine onlie begotten Sonne and our alone mediator and aduocate to whome with thee and the holie Ghost be all praise and honor for euer and euer Amen When your husband or other friend is deliuered out of anie trouble looke that you giue God hartie thanks therefore and saie SO often as I consider thy woonderfull works O blessed and heauenlie father which thou workest of thine owne good will for so manie as in their trouble and aduersitie flie for refuge vnto thy holie name as vnto a strong hold and mightie fortresse I cannot but confesse and acknowledge thy singular kindnes and vnspeakeable good will which thou continuallie through thy fatherlie goodnes bearest towards thy seruants and for the same not merited of anie but freelie of thy mercie giuen I render vnto thee according to my most bounden dutie most hartie praises and entire thanks in consideration whereof the children of Israell being in miserable captiuitie lamentablie lamenting before thee their too much sorrowfull state by hartie praiers after that thou hadst deliuered them from the land of seruitude brast out into exceeding great praises glorifieng thy most holie and blessed name for their sweet and comfortable deliuerance The Citizens of Bethulia likewise being in great distresse called vpon thy glorious name and thou most mercifullie deliueredst them and they againe with merie voices and more ioifull harts soong vnto thee most hartie thanks In like manner when thou hadst deliuered Ioseph Daniel Dauid Peter and manie other thy seruants from their sorowes and calamities oh who is able to expresse with how readie and glad minds they magnified thee thy holie name I therefore sinfull woman excited and stirred vp with the godlie examples of these thy seruants knowing how greatlie thou delightest in the sacrifice of praise confessing also such is my beggerie that I haue none other thing woorthie to offer vnto thy diuine maiestie at this present addressed and prepared to celebrate thy great mercies do magnifie thy blessed name and render vnto thee most humble thanks and immortall praise that it hath pleased thee of thine exceeding goodnes the rather at the contemplation of my poore praiers to shew thy fauourable mercie in the deliuerance of thy seruant and my deere husband T.B. vnto my singular ioie and great comfort For this thy benefit most beneficiall father I so hartilie thanke thee as hart can thinke most intirelie be seeching thee that thou wilt giue him and me and vs all euen so manie as loue thy blessed word neuer to be vnmindfull of this thy benefit nor to commit any thing heereafter that should offend thy fatherlie goodnes or prouoke thy wrath against vs least through our disobedience we after this feele more bitter tokens of thy heauie displeasure than hitherto we haue done but in all our enterprises so to behaue our selues according to thy blessed will that thou maist delight in vs as a father in his children And vouchsafe to blesse vs with all spirituall blessings to enrich vs with the knowledge of thy heauenlie word and to worke in vs a life conformable to the same that other seeing our godlie manners and christian conuersation may be encouraged to embrace thy blessed word to magnifie thy holie name and in all points to frame their life
Giue me grace alwaies whether I liue or die to call vpon thee continuallie Giue me power to pitch my confidence onelie and alone in the bloudie wounds of Christ Iesus to whome in this my distresse I flie and appeale for remedie and comfort Grant this O gratious God which liuest and reignest world without end Amen Another praier of a woman being in trauell LORD saue mee or else I perish Lord haue mercie vpon me a sinner Pitifull Iesu shew thy mercie vnto me and let the light of thy countenance shine vpon me that I be not swallowed vp of greefe and sorrowe Lord sweet Lord thou sendest thy seruants to call me to the marriage the fatlings and oxen are killed and dinner is readie Lord giue me grace to come vnto thee that I beeing freed from sin and eased of sorrowe the fruit of sin may marrie thee in the couenant of thy mercie and banquet with thee face to face at the table of ioie in the heauenlie Ierusalem Lord louing Lord and gratious God blesse the fruit of my wombe and take it into thy familie For I beleeue Lord that thou becamest of God the son of man to make it and all other whome thy father hath giuen thee the children of God thy heauenlie father According to my faith therefore O Lord be it vnto me Open the doore of thy mercie and lodge my child in the vertue of the couenant that being my God and the God of my seed I may glorifie thee both now and euer and offer vp the sacrifice of praise and the fruits of a ioious spirit vnto thee Lord and father of heauen it is thy will that all men should be saued thy will be done and saue me and my child by thy mercie I beseech thee Amen Another meditation in Meeter to be said of a woman with child made by W.H. In time of trouble call on mee And I will then deliuer thee THE time drawes nigh of bitter painefull throwes how long I shall the same endure God knowes O Lord my God I humblie aske of thée make haste swéet Christ and safe deliuer me As I by sin deserued haue right well such paine as this yea more than tongue can tell Yet ah my God turne not awaie thy face nor me forsake in this so sharpe a case This wombe and fruit that springeth in the same hast thou create to glorie of thy name Opprest with paine O Lord when I shall bée make lesse the same so much as pleaseth thée And grant good God thy creature may procéed safelie on liue with mercie at my néed In Christes name I will my trauell sho now holie Ghost come comfort me in wo. Come father déere and let thy power descend O Iesu Christ thy mercies great extend Ah God behold my dolour and my smart swéet holie Ghost my comforter thou art Take part with me and heare my wofull crie Exâ—uli me miserere mei Amen In long and sore labour call earnestlie vpon God and saie to your comfort the 6. 38. 51. 102. 30. and 142. Psalmes of Dauid commonlie called the seauen penitenti all Psalmes or the Psalme of a penitenâ— sinner Or else this 22. Psalme of DAVID following called The complaint of Christ on the Crosse. MY God my God why hast thou forsaken me It seemeth that I shall not obteine deliuerance though I seeke it with lowd cries My God I will crie all the daie long but thou wilt not answer and all the night long I make pitious mone without taking anie rest The meane time thou most holiest seemst to sit stil not caring for the things y â— I suffer which so oft hast helped me heeretofore hast giueÌ„ to thy people Israel sufficieÌ„t argument and matter to praise thee with songs wherwith they haue giuen thanks to thee for thy benefits Our fore-fathers and mothers were woont to put their trust in thee and as often as they did so thou didst deliuer them out of their distresse As oft as they cried for helpe to thee they were deliuered as oft as they committed themselues to thee they were not confounded nor put to anie shame But as for me I seeme rather to be a worme than a woman the doonghill of Adam and Eue the outcast of the vulgar people As manie as haue seene me laugh haue laughed me to scorne and reuiled me and shaking their heads in deriston at me haue cast me in the teeth saieng She is wont to boast and glorie that she is in great fauour with God wherefore let God now deliuer hir if he loue hir so well By thy procurement O Lord I came out of my mothers wombe and thou gauest me good comfort euen when I sucked my mothers breasts Through thy meanes I came into this world and as soone as I was borne I was left to thy tuition yea thou wast my God when I was yet in my mothers wombe Wherefore go not far awaie froÌ„ me for danger is euen now at hand so none in earth will or can help me Manie buls haue closed me in both strong and fat they haue compassed me round about They haue opened their mouth against me like vnto a lion that gapeth vpon his praie and roareth for hunger I am powred out like water and all my lims losed one from another and my hart is melted within me as it were waxe All my strength is gone and dried vp like vnto a tilestone my tongue cleaueth to the roofe of my mouth and at the last I shall be buried in the earth as the dead be woont For dogs haue compassed me round about and the most wicked haue conspired against me they wound euen my verie hart hands head and feet I was so vngentlie intreated of them that I might easilie number all my bones and after all the paine and torment that they did to me with greeuous countenance they stared and looked vpon me They diuided my cloaths among them and cast lots for my coate Wherefore Lord I beseech thee go not far from me but for-as-much as thou art my power my strength make haste to helpe me Deliuer my soule from danger of the sword and keepe my life destitute of all mortall helpe from the violence of the infernall dog Saue my soule from the mouth of the lion and take me from the hornes of the vnicornes So will I shew vnto my breethren and sisters the maiestie of thy name and when the people are most assembled togither I will praise and set foorth thy most worthie acts and deeds All that worship the Lord praise him all the posteritie of Iacob magnifie him all ye that be of the stocke of Israell with reuerence serue and honour him For he hath not despised and set at naught his poore hand-maid bicause of hir miserie nor he hath not disdainefullie turned awaie his face from hir but rather as soone as his poore hand-maid cried vnto him for helpe he heard hir by and by I will praise thee therefore with my songs
in peace bicause mine eies haue seene thy saluation which thou hast prepared before the face of all people a light to be reuealed vnto the gentiles and the glorie of thy people Israell through our Lord Iesus Christ Amen Another praier to be vsed of old women OH my sweet Lord Iesus Christ my creator and reformer which wilt that no man perish neither delightest in the destruction of soules heare me wretched woman and inueterated sinner which walowe in wicked life The whole time of my pilgrimage is threescore yeres few and euill haue the daies of my life beene and I am now placed in the darke euening of my life neither looke I to attaine vnto the yeres of the life of my forefathers or mothers in the daies of their pilgrimage I am full of yeres and daies I saie O Lord but in deed more full of vices and sinnes Mine offences are not a few but an huge heape of an innumerable sort of sinnes neither are they small or veniall sinnes but great mortall and deadlie My sinfull conscience accuseth me and the large abundance of mine iniquitie beateth my hart in peeces This deceitfull world in which I dreame and loiter faileth me my forworne and withered bodie threateneth my decaie This house of claie waxeth verie ruinous in euerie part thereof The graie heares a token of my manifold afflictions for sinnes are plentifullie growen vpon me and my strength is quite gone to teach me to knowe the vanitie and brittle state of this life To conclude my life is short mine end doubtfull my destruction horrible Death now beginneth to search me out euerie where the diuell doth laie snares for me on euerie side time passeth awaie the houreglas is almost run my candle is almost burned out and thine euerlasting iudgement draweth on Alas what shall I sinfull woman doo for I haue prouoked thee my God and all other thy creatures against me bicause thou knowing my forepassed sinfull life dooest see nothing in me without spot and offence I haue shut my selfe out of thy presence when thou didst call me to euerlasting life and I haue receiued that old enimie of my grandmother Eue into my soule which persecuteth me vnto death my conscience I saie doth vexe me the damnation to come which I haue so deepelie and often deserued doth feare me which through mine owne merits or deserts I can not possiblie put awaie or auoid When I consider it with my selfe oh how intollerable is that horror vnto me When I doo well ponder and regard it in my selfe oh how ineuitable is death to be differred or put awaie from me that now am euen a figure of death it selfe and carrie him euidentlie about me in my pale face and leane lims yea so far am I from flieng awaie from death that as it seemeth I rather now post speedilie after him Moreouer to acquit my selfe before thee I cannot possiblie doo it for that I haue as manie accusers as sins as many witnesses as hoarie heares Yea thou thy selfe my sweet God who best knowest me art my iust accuser thou art the true witnes of my deeds thou art my righteous iudge and if thine euerlasting iustice refuse me then both thine enimies and also mine with whom I haue plight the troth of my friendship are my heauie accusers No holie man or woman yong or old doth speak for me or in the life euerlasting may speake for me and those that might in their dailie praiers in this life helpe me towards thee I alas with all scornefull reproch and contempt haue cast them awaie and vtterlie refused their good companie but my verie mortall aduersaries I haue too willinglie receiued euen into my bosome Now therefore being alone in secret I lie flat vpon the ground destitute of all helpe confounded and had in derision of all Now in the last age of my withered life when my glorie should be my graie head that is my wisedome and feare of God ioined with much experience my reproch alas is increased by my follie and bicause I haue not behaued my selfe iustlie and wiselie before other my iuniors old age that should be a crown of glorie when it is found in the waie of righteousnes and ioined with vertue is now turned into infamie in me and to be abhorred by reason of my manifold sins and vices For though I haue liued long yet bicause I am waxed old in wickednes I shall be nothing regarded and my last age shall be without honor through my doting defiled life To conclude there draweth on apase the daie of thy fearefull iudgements in which all my deeds shall be tried and sifted to the vttermost and innermost secret thoughts of my hart My reproofes shall be reuealed and my opprobrious and shamefull works shall be brought to light and openlie seene for that I haue beene a barren and vnfruitfull tree and being throwne into euerlasting fire I shall there burne foreuer and of those whom I haue lewdlie accompanied my selfe with shall I be vexed who also after the sentence of eternall damnation giuen vpon me shall teare me and without anie intermission or end most cruellie shall minister torments vnto me whom they shall not cease crucifieng for euermore neither will there euer at anie time anie waie of mitigation ease or mercie appeare or be found at their hands Wherefore O louing Lord and souereigne Sauiour there remaineth now no more vnto me sinfull woman worne out with miserie but thy branching mercie to reioice my hart to quicken mine appaled spirits and to renew mine age as doth the eagle for that in the same thy mercie and through the same thy compassion and fauour I almost spent wasted and consumed to dust doo yet breath and liue to call vpon thee who art gentle mild and verie mercifull both to old and yoong man woman and child and wilt not the death no not of an old and ancient sinner as I am O be mindfull therefore of me my sweet God bicause thou art my creator and I thine vnworthie creature and hand-maid Do not loose the works of thine own hands through my greeuous sins and lewd deserts Thou art my redeemer and sauiour therefore saue me sinfull woman through thy grace mercie and fauour whome through thine owne iustice thou maist worthilie cast awaie into damnation O God be mercifull vnto me a sinner and grant pardon to hir that repenteth from the bottome of hir heart O giue not foorth I beseech thee the voice of thy sentence according to my demerits but like as thy mercie before hath come in the beginning of my life when thou tookest me out of my mothers wombe so let it conclude the end thereof when thou shalt turne me againe into the mother of all things to remaine with thee for euer world without end Amen Another praier to be said of an old Woman OH God which continuest still the same and dooest remaine for euer subiect to no tearme of yeares and time whose yeares shall neuer faile
of our spot corruption of our frailtie deadlie fall and most readie inclination to all wickednes and to crie continuallie vnto thee to attaine such strength of thine heauenlie grace through the working power of thine holie spirit that the sleights of satan may be preuented we inwardlie purged of all bitternes fiercenes lightnes inconstancie idlenes pride stoutnes and of all impuritie and wickednes and to liue in our calling with meeknes mildnes peace humblenes quietnes exercising all maner of puritie clennes sobernes godlines and holines as becommeth vnfeigned professors and the true daughters of holie Sara following hir example in all obedience and well dooing to thine honour and glorie and our eternall saluation through Iesus Christ thy sonne our euerlasting Sauiour who liueth and reigneth with thee and the holie ghost in all honour and glorie worlds without end Amen A praier to be said of all deuout women for the light of ladie Vertues lampe and recouerie of hir frends and hand-maids grace repentance faith hope and saluation lost and for the ransoming of their soules from the captiuitie of sinne O Most mightie God and heauenlie king vouchsafe to haue respect vnto vs miserable women which are so wrapped in wretchednes in this world that we are altogither vnworthie to be comprehended within the compasse of thy compassion O Lord of all flesh if it be lawfull for vs disobedient seruants to charge thee our beneficiall Lord and master with thy freendlie vndeserued promises behold then we thy hatefull hand-maids craue that thou haue no pleasure nor delight in the death of vs filthie sinners Thou art the same God thou wert when thou didst redeeme vs with the pretious sanguin oile of thy deere sonne thy grace is yet as great thy goodnes no lesse glorious thy power is inuincible thy diuine Deitie not diminished thy bountie nothing abated and that which must be our onelie helpe thy mercies as much manifold It pleased thy maiestic to send messengers into the world that they might encounter with the seruants of satan namelie thy grace ladie vertues pilote to encounter with vaine desires repetance to banish sinne ladie vertue with hir freends faith and hope to driue awaie the dread of death and desperation and finallie saluation to preuent the force of the hellish furies But alas thou seest O Lord how fraillie we haue dealt with thee with thy messengers thou knowest likewise that we haue not beene in readines willinglie to receiue or accept the light of ladie vertues lampe when it shined vpon vs to guid vs in the waie to euerlasting life but haue too retchleslie extinguished it with worldlie vanities and wilfullie shadowed it with our sinnes whereby we haue fallen from vertue not she by vs but we by wanting hir doo vade faith not by vs but we with want of faith doo faint hope not by vs but we with want of heauenlie hope doo halt they of themselues are strong but we without them are weaker than weaknes it selfe Recouer vs in them O God that we who now shame to shew our selues in thy presence may find through Christ some occasion of countenance when we come with our lamps of pure faith cleerlie burning in our hands to meete the bridegrome and implore thy fauourable sentence in the great iudgement daie of thy comming O vouchsafe yet once againe to extend thy manifold mercies for ransoming our soules from the captiuitie of sinne We without thine aid are miserable we without thy fauourable regard are more than miserable and woorse than woorst wretched Suffer not the works of thine hands which thou hast ordeined for the increase multiplieng of thy kingdome to be flames of infernall fire and to burne in the gulfe of horrible hell as we iustlie haue deserned for so be astlie abusing our selues and the gifts of nature and grace which thou hast giuen vnto vs. It is thy power not our priuiledge it is thy grace not our goodnes it is thy mercie not our merits that must stand vs in steed To vse circumstances in our sute O God what auaileth it Thou knowest our desire before we demand thou knowest our want before we wish thou knowest what we need before we aske thou knowest our sute before we seeke O vouchsafe therefore to supplie what we sue for heare vs and helpe vs make vs worthie to attaine vnto that freedome which we haue forsaken let thy mercie preserue that which thy power hath made and wisedome beautified Thy glorie O God shall be thine if anie benefite be ours thou knowest our necessitie and we hope thou dooest pitie our miserie Yet bicause it pleaseth thee to be praied vnto we therefore come vnto thee humblie in spirit though fraile in flesh It is thou not our sâ—lues that must make the flesh agreeable to the spirit It is thou not our selues that must ouer-rule our nature with thy grace our lusts with thy loue our soules with reason And although thou knowest how to bring it to passe better than can be surmised in our thoughts we craue yet Lord that thou wilt graffe in vs thy grace make vs readie to repentance let the light of ladie vertues lampe shine still on vs to guid vs in the waie to euerlasting happines Uouchsafe also to haue fauourable regard vnto those on whom the light of hir lampe hath shined and that such on whom it hath not shined may be at thy will and pleasure vnshadowed Grant I saie that wheresoeuer shee curteouslie offereth the vse of hir lightned lampe it may be freendlie accepted both in court and countrie Let manie buie it but mo vse it let manie craue it but mo hold it and when they haue it let them not shadowe or extinguish it with worldlie vanities nor quench it with the water of sinne and when they receiue it let them be in readines both to vse and preserue it with all diligence willingnes Finallie grant that all may mainteine the light thereof not onelie during their naturall liues but after to all posteritie at the disposition of thy diuine power and prouidence Moreouer frame in vs a fixed faith to the fort of thy felicitie Let hope haue onelie respect to saluation that we may supplie the place thou hast prepared for the wise virgins Let thy diuine power direct the discontinuing of our soules captiuitie Let thy pitie be prest to make thy mercie mitigate our miserie Let thy grace guide vs and thy mercie O God obteine freedome for vs that our lamps beeing replenished with the oile of thy merits we may walke in the light thereof with hartie hope to the gates of heauen now wide open to meete the great King and all the mightie multitude of angels who with vnspeakeable glorie shall come readie to receiue vs most royallie and intirelie to entertaine and accompanie vs to the celestiall palace and paradise of all pleasure there with all the holie companie of Angels Archangels Powers Patriarchs Prophets Apostles Martyrs Confessors Uirgins yea
our owne parents Kindred to enter and sing psalmes of praise and songs of thanks-giuing to thine immortall Maiestie to whom with thy Sonne and holie Ghost be euerlasting laud perpetuall praise and greatest glorie both now and for euer Amen Another praier made vpon the similitude of the ten virgins Matth. 25. O Lord Iesu Christ thou good spouse and heauenlie bridegroome giue me grace like the wise virgins both with a right intention and vpright dealing to doo good works and also to perseuere and continue in the same watchfullie and diligentlie vnto the end And bicause it is not sufficient to haue once giuen my selfe to followe thee vnlesse I continue doo thou teach me wiselie to make prouision in time that hauing plentie of the oile of thy grace and gifts in the lampe of my soule I may neuer contemne thine honor nor faile in the mid-way but being found readie and watchfull I may be thought worthie to enter ioifullie with thee vnto the wedding I beseech thee also O Lord make knowne vnto mee mine end before it come and suffer me not to depart this life before I haue confessed my faults and thou haue forgiuen me my sins that in the hour of my death neither thy wrath may fall vpon me nor the power of darkenes hurt or inuiron me but let me be found such a one at the daie of examination and triall as I did appeare and shew my selfe at the day of my regeneration and baptisme through Iesus Christ our Lord Amen Amen A generall Confession of sinnes with a praier for mercie and grace verie necessarie to be vsed at all times O Almightie God my heauenlie father I confesse and acknowledge that I am a miserable and wretched sinner haue manifold waies most greeuoustie transgressed thy most godlie commandements thorough wicked thoughts vngodlie lusts sinfull words and detestable deeds in my whole life In sin am I borne and conceiued and there is no goodnes in me inasmuch as if thou shouldest enter into thy narrowe iudgement with me iudging me according to the same I were neuer able to abide or suffer it but must needs perish and be damned for euer so little helpe comfort or succour is there either in me or in anie other creature Onlie this is my comfort O heauenlie father that thou didst not spare thine onlie deere beloued Sonne but didst giue him vp vnto the most bitter and most vile slanderous death of the crosse for me that he might so paie the ransome for my sins satisfie thy iudgement still and pacifie thy wrath reconcile me againe vnto thee and purchase me thy grace fauour and euerlasting life Wherefore through the merit of his most bitter death and passion and through his innocent bloud-shedding I beseech thee O heauenlie father that thou wilt vouchsafe to be gratious and mercifull vnto me to forgiue and pardon me all my sins to lighten my hart with thy holie spirit to renew confirme and strengthen me with a right and a perfect faith and to inflame me in loue towards thee and my neighbour that I may hencefoorth with a willing and glad hart walke as it becommeth me in thy most holie commandements and so glorifie and praise thee euerlastinglie And also that I may with a free conscience and quiet hart in all manner of temptations afflictions or necessities and euen in the verie pangs of death crie boldlie and faithfullie vnto thee and saie I beleeue in God the father Almightie c. But O Lord God heauenlie father to comfort my selfe in affliction and temptation with these articles of the Christian faith it is not in my power for faith is thy gift and forasmuch as thou wilt be praied vnto and called vpon for it I come vnto thee to praie and beseech thee both for that and for all other things necessarie for me and thy whole Church euen as thy deere beloued Sonne our Sauiour Christ Iesus hath himselfe taught vs and from the verie botome of my hart I crie and saie O our father which art in heauen c. A praier for the Queenes Maiestie and the Realme O God most excellent creator and preseruer of all things we cast our selues downe before the feet of thy maiestie and inwardlie feeling how vnworthie we are to haue our praiers heard of thee we dare not lift vp our eies to heauen Neuertheles whereas we are conceiued in sin and therefore as all Adams children deserued vntimelie death yet thy fatherlie hand hath brought vs foorth and caused vs to be borne yea and granted vs to liue in this blessed time of thy Gospell to the intent that dieng with Christ we should rise againe to eternall life But alas wretches that we are we haue deserued thy iust indignation by returning to our old vomit and yet thy grace surmounteth our sinne continuallie calling vs to thy sheepfold by the voice of thy gospell Blessed be thy holie name for sending vs that light when we were in darknesse that spirituall drinke when we were in deadlie thirst that heauenlie foode when we were hunger-sterued And like honour and praise be ascribed to thee onelie O Lord for giuing vs such so wise so zealous so godlie and carefull gouernours of thy chosen Church of England whom thou hast raised vp by the light of thy gospell to guid vs in the same thy light and to feed vs with the same thy heauenlie food We magnifie thy name daie and night for that inestimable benefit of thine bestowed vpon vs thy people of England in calling thy chosen creature the nurse of this thy church our Queene and Gouernour from worldlie vanities to the care of thy kingdome and into the communion of thy saints by the preaching of the Gospell when we gaue not sufficientlie attentiue and diligent eare to thy blessed word albeit thou didst correct hir and other ingratfull creatures of this our nation with thy rod yet euen in this point also thy clemencie surmounteth our double wickednes For behold when as thy iustice might haue depriued vs of hir thou of thine infinite mercie didst deliuer hir out of prison set hir free from the lions iawes crowned hir with a diadem of gold and put the roiall scepter of this realme in hir hand Moreouer O singular and most pretious treasure of treasures thou through hir meanes and ministerie hast brought againe Christ Iesus once banished out of England These most mercifull Father be the principall iewels of thine inestimable riches bestowed vpon vs which the more excellent they are the lesse are we worthie of them bicause we haue misbehaued our selues towards thy maiestie in dailie sinning more and more against thee in so much that feeling the same in our conscience we be driuen well neere to despaire But when we call to mind thy sure and sweet promises in Christs pretious blood we are thereby refreshed and recouering strength by hope approch to thy throne boldlie not offering anie thing for the satisfaction of our sinnes but onelie