What have we not deserved yet O the long-suffering and patience and goodness of our God! O Lord our God we pray thee that thy patience and long-suffering might lead to repentance that thou wouldest be pleased thou who delightest not in the death of a sinner but rather that he should turn from his sins and live that thou wouldest turn us unto thee O Lord and we shall be turned draw us and we shall run after thee draw us with the cords of Love and by the bands of loving kindness by the powerful working of thy holy spirit in our souls working contrition in our hearts and a godly sorrow for all our sins even a sorrow to repentance and a repentance to salvation never to be repented of Lord break those stony hearts of ours by the hammer of thy word mollifie them by the oyl of thy grace smite these rocky hearts of ours by the rod of thy most gracious power that we may shed forth rivers of tears for all the sins we have committed O that thou wouldest make us grieve because we cannot grieve and to weep because we cannot weep enough that thou wouldest humble us more and more in the true sight and sense of all our provocation against thee and that thou wouldest be pleased in the blood of Jesus Christ to cleanse us from all our sins Lord let his blood that speaks better things then that of Abel cry louder in thine ears for mercy then all those mischiefs and wickednesses that have been done amongst us for vengeance O besprinkle our polluted but penitent souls in the blood of Jesus Christ that we may be clean in thy sight and that the light of thy countenance may shine upon us Lord be pleased to seal unto our souls the free pardon and forgiveness of all our sins say to each of our souls and say that we may hear it that thou art well pleased with us and appeased towards us Lord do thou by the Spirit assure our spirits that we are thy children and that thou art reconciled to us in the blood of Jesus Christ To this end O Lord create in us new hearts and renew right spirits within us Cast us not away from thy presence and take not thy holy spirit from us but give us the comfort of thy help and establish us with thy free spirit Help us to live as they redeemed ones and Lord let us not any longer by our wicked lives deny that most holy faith whereof our lips have for so long time made profession but let us that call on the name of the Lord Jesus depart from iniquity and hate every evil way Help us to cast away all our transgressions whereby we have transgressed and make us new hearts Carry us along through the pilgrimage of this world supplying us with all things needful for us thy grace alone is sufficient for us Lord let thy grace be assistant to us to strengthen us against all the temptations of Satan especially against those sins whereunto we are most prone either by custom or constitution or most easily provoked O Lord with what affliction soever thou shalt punish us do not punish us with spiritual judgements and desertions Give us not over to our own hearts lusts to our vile lewd and corrupt affections give us not over to hardness and impenitency of heart but make us sensible of the least sin and give us thy grace to think no sin little committed against thee our God but that we may be humbled for it and repent of it and reform it in our lives and conversations and Lord keep us from presumptuous sins O let not them get the dominion over us but keep us innocent from the great offence O Lord our strength and our Redeemer And Lord sanctifie unto us all thy methods and proceedings with us fitting us for all further tribulations and tryals whatsoever thou in thy divine pleasure shalt be pleased to impose upon us Lord give us patience constancy resolution and fortitude to undergo them that though we walk through the valley of the shadow of death we may fear none ill knowing that thou O Lord art mercifully with us and that with thy rod as well as with thy staff thou wilt support and comfort us and that nothing shall be able to separate us from thy love which is in Jesus Christ our Lord. And gracious God we beseech thee be thou pleased to look mercifully and compassionately on thy holy Catholique Church and grant that all they that do confess thy holy Name may agree together in the truth of thy holy Word and live in unity and godly love Thou hast promised O Lord the gates of hell shall not prevail against thy Church perform we beseech thee thy most gracious promises both to thy whole Church and to that part of it which thou hast planted and now afflicted in these sinful Lands and Nations wherein we live arise O Lord and have mercy upon our Sion for it is time that thou have mercy upon her yea the time is come for thy servants think upon her stones and it pittieth them to see her in the dust Lord maintain thine own cause rescue the light of thy truth from all those clouds of errours and heresies which do so much obscure it and let the light thereof in a free profession break forth and shine again among us and that continually even as long as the Sun and Moon endures To this end O Lord bless us all and bless him the posterity which in Authority ought to rule over and be above us Bless him in his soul and in his body in his friends and in his servants and all his relations Guide him by thy Counsel prosper him in all undertakings granting him a long prosperous and honourable life here upon earth and that he may attain to a blessed life hereafter And gracious God look mercifully upon all our Relations and do thou bring them to the light of thy truth that are wandering and ready to fall Confirm them in thy truth that already stand show some good token for good unto them that they may rejoyce O let thy good hand of providence be over them in all their wayes And to all orders and degrees of men that be amongst us give religious hearts to them that now rule in Authority over us Loyal hearts in the subjects towards their Supream and loving hearts in all men to their Friends and charitable hearts one towards another And for the continuance of thy Gospel among us restore in thy good time to their several places and callings and give Grace O Heavenly Father to all Bishops Pastors and Curates that they may both by their Life and Doctrine set forth thy true and lively word and rightly and duly administer thy Holy Sacraments And Lord bless thy Church still with Pastors after thine own heart with a continual succession of faithful and able men that they may both by Life and Doctrine declare thy truth and never
humanity and charitable inclinations will afford me your devout prayers For my Saviours sweet mercy good people pray for me even for my eternal Saviours sake into whose bosom I render my woful and afflicted soul sweet Jesu my redeemer the redeemer even of me a woful and dejected sinner receive into thy arms my Spirit At the time appointed he marched to the Scaffold more like a General in the head of an Army to breath victory then like a condemned man to undergo the sentence of death The Lieutenant of the Tower desired him to take Coach for fear the people should rush in upon him and tear him in pieces No said he Master Lieutenant I dare look death in the face and I hope the people too have you a care that I do not escape and I care not how I dye whether by the hand of the Executioner or the madness and fury of the People if that may give them better content it is all one to me Having mounted the Scaffold and seeing his Brother Sir George Wentworth weeping Brother said he What do you see in me that deserves these tears doth my fear betray my guiltiness or my too much boldness any Atheism think now that you do accompany me to my marriage bed Nor did I ever throw off my cloathes with such freedom and content as in this my preparation to my Grave that stock pointing to the Block appointed for his Execution must be my Pillow here must I rest and rest from all my labours no thoughts of envy no dreams of treason jealousies of foes cares for the King the State or my self shall interrupt this nap therefore Brother with me pitty mine enemies who beside their intention have made me blessed rejoyce in my innocency rejoyce in my happiness Kneeling down upon the Scaffold he made this Protestation I hope Gentlemen you do think that neither fear of loss or love of reputation will cause me to belie God and my Conscience for now I am in the door going out and my next step must be from time to eternity either of peace or pain To clear my self to you all I do solemnly protest before God I am not guilty so far as I can understand of that great crime laid now to my charge nor have had the least inclination or intention to damnifie or prejudice the King the State the Laws or Religion of this Kingdom but with my best endeavours to serve all and support all concluding with these words as God might be merciful to his soul Addressing himself to my Lord Primate of Ireland he said It is my very great comfort that I have your Lordship by me this day in regard I have been known to you these many years and I do thank God and your Lordship for it that you are here I should be very glad to obtain so much silence as to be heard a few words but I doubt I shall not the noise is so great My Lords I am come hither by the good will and pleasure of Almighty God to pay that last debt I owe to sin which is death and by the blessing of that God to rise again through the merits of Jesus Christ to righteousness and life eternal Here he was much interrupted My Lords I am come hither to submit to that judgement which hath passed against me I do it with a very quiet and contented minde I thank God I do freely forgive all the world a forgiveness that is not spoken from the teeth outwards as they say but from the very heart I speak it in the presence of Almighty God before whom I stand that there is not a displeasing thought arising in me towards any man living I thank God I can say it and truly too my conscience bearing me witness that in all my employment since I had the honour to serve his Majesty I never had any thing in the purpose of my heart but what tended to the joynt and individual prosperity of the King and People although it hath been my ill fortune to be misconstrued I am not the first that hath suffered in this kinde it is the common portion of us all while we are in this life to erre righteous judgement we must wait for in another place for here we are very subject to be misjudged one of another There is one thing that I desire to free my self of and I am very confident speaking it now with so much chearfulness that I shall obtain your Christian Charity in the belief of it I was so far from being against Parliaments that I did alwayes think the Parliaments of England were the most happy Constitutions that any Kingdom or Nation lived under and the best means under God to make the King and People happy For my death I here acquit all the world and beseech the God of heaven heartily to forgive them that contrived it though in the intentions and purposes of my heart I am not guilty of what I die for And my Lord Primate it is a great comfort for me that his Majesty conceives me not meriting so severe and heavy a punishment as is the utmost execution of this sentence I do infinitely rejoyce in this mercy of his and I beseech God return it into his own bosome that he may finde mercy when he stands in need of it I wish this Kingdom all the prosperity and happiness in the world I did it living and now dying it is my wish I do most humbly recommend this to every one that hears me and desire they would lay their hands upon their hearts and consider seriously whether the beginning of the happinesse and Reformation of a Kingdom should be written in Letters of blood consider this when you are at your homes and let me be never so unhappy as that the least drop of my blood should rise up in judgement against any one of you but I fear you are in a wrong way My Lords I have but one word more and with that I shall end I profess that I dye a true and obedient son to the Church of England wherein I was born and in which I was bred peace and prosperity be ever to it It hath been objected if it were an objection worth the answering that I have been inclined to Popery but I say truly from my heart that from the time that I was one and twenty years of age to this present going now upon forty nine I never had in my heart to doubt of this Religion of the Church of England nor ever had any man the boldness to suggest any such thing to me to the best of my remembrance and so being reconciled by the merits of Jesus Christ my Saviour into whose bosom I hope I shall shortly be gathered to those eternal happinesses which shall never have end I desire heartily the forgivenesse of every man for any rash or unadvised words or any thing done amiss and so my Lords and Gentlemen farewel Farewel all the things of this world
I desire that you would be silent and joyn with me in prayer and I trust in God we shall all meet and live eternally in Heaven there to receive the accomplishment of all happiness where every tear shall be wiped away from our eyes and every sad thought from our hearts And so God bless this Kingdom and Jesus have mercy on my soul Having ended his Speech he addrest himself to prayer wherein he continued about a quarter of an hour and then standing up took his leave of all the Nobles and considerable Persons on the Scaffold which done he prayed again and then laying his head down on the Block had the same dissevered from his body by the Executioner at one blow His Body was afterwards embalmed and carried into Yorkshire there to be buried amongst his Ancestors I shall close the Scene and shut up all with Mr. Cleavelands excellent Epitaph on this Heroe Here lies wise and valiant Dust Huddled up 'twixt fit and just Strafford who was hurried hence 'Twixt treason and convenience He spent his time here in a mist A Papist yet a Calvanist His Prince's nearest joy and grief He had yet wanted all relief The Prop and Ruine of the State The Peoples violent love and hate One in extreams lov'd and abhor'd Riddles lies here and in a word Here lies and let it lie Speechless still and never cry The Life of VVILLIAM LAUD Archbishop of Canterbury THis reverend Father in God William Laud Archbishop of Canterbury the times he lived in neither knowing his worth nor worthy of his person have too much vilified He was of no extraordinary Extraction as well as Stature yet he rose by his deserts to the highest degree of Honour He was born at Reading in Barkshire the year of our Redemption 1573. His Father a man of a competent Estate willing to see his pregnant son well educated who in few years attained to such learning that he was sent to St John Baptists Colledge in Oxford where he was such a Proficient that in twelve years space he was looked upon and applauded even to admiration of the University from whence he proceeded Batchelour and Master of Arts. Not long after he was chosen Procter of the University about which time he also became Chaplain to the Earl of Devonshire where first he fell acquainted with the Nobility a great cause no doubt of his preferment Soon after he proceeded Batchelour then Doctour in Divinity and becoming Chaplain to Doctour Neal Bishop of Rochester was by him recommended to King James and made his Chaplain Being now in the path to promotion he neglected no opportunity conducible thereunto but proves very serviceable to all those who might be any wayes advantageous to his advancement more especially was he observient to the Duke of Buckingham the grant Favorite of the times So that in short space he was made Prebend of Bugden and Westminster Dean of Glocester Archdeacon of Huntington and President of Saint Johns Colledge in Oxford besides these several Benefices bestowed upon him Stanford in Northamptonshire West-Tilbury in Essex Cuckston in Kent and Ibstock in Leicestershire Not long after King James the best Master to his Servants that ever was bestowed the Bishoprick of St. Davids upon him and with it in Commendam the Parsonage of Creek King James dying his Son our late Sovereign Charles finding his abilities took him into more special regard making him first Bishop of Bathe and Wells then Dean of his Chappel next a Privy Councellour soon after Bishop of London then Chancellour of Oxford and not long after Archbishop of Canterbury Higher he could not be advanced in England in Rome he might who to gain him to their side made him a ridiculous tender of a Cardinals Cap to which he returned answer That somewhat dwelt within which would not suffer that till Rome were otherwise then it is Implying thereby that that Church had errours to which his conscience could no wayes conform Far different was Bishop Laud from his Predecessor D. Abbot whose judgement for the indifferency of things Ceremonial made the enjoyning of them by Bishop Laud be termed an innovation many in their writings at that time inveighed bitterly against Episcopal Government as also against the Bishops three of which violent opponents were Mr. Pryn a Barrester of Lincolns Inne Dr. Bastwick a Physician and Master Burton a Divine who were censured in the Star-Chamber to pay each of them five thousand pounds to the King to lose their ears in the Pillory and to be imprisoned perpetually The first in Canarvan Castle in Wales the second in Lanceston Castle in Cornwall and the other in Lancaster Castle Master Pryn over and above to be stigmatized on both cheeks with the letter S. for a Schismatick This severity with the obtruding of the Common Prayer Book altered on the Scots which was by the Kings special command so exasperated them and the English Commonalty that Libels were each day scattered about one pasted on the Cross in Cheapside That the Archbishop of Canterbury had his hand in persecuting the Saints and shedding the blood of the Martyrs Another in the South Gate of Pauls That the Devil had let that house to him Another on the North Gate of Pauls That the government of the Church of England is a candle in the snuff going out in a stench Another hanged upon the Standerd in Cheapside wherein his Speech in the Star-Chamber was set in a kinde of Pillory c. Five hundred persons likewise under the name of Apprentices beset his house at Lambeth intending no doubt to have done to him as the unruly Rabble did to his Predecessour Simon Sudbury in the time of King Richard the second who was sacrificed to the fury of the people for which one of the chief named Thomas Bensteà being taken was hanged and quartered Many have been the reports that this Archbishop was addicted to Popery and a great friend to the Papists Certainly he who shall read the relation of his conference with the Jesuite Fisher will finde him so little theirs as he hath for ever disabled them from being so much their own as they were before it being the exactest Master-piece of Polemick Divinity of all extant as Sir Edward Deering in one of his Speeches writes that this Book of his mortally wounded the Jesuite in the fifth rib This learned Volume might have satisfied the people as touching his Religion and his Diary written by himself of the Integrity of his Life For he had not any intermission for his pen and best intentions of minde against the Roman Faction whatsoever the Covenanters have interpreted to the contrary he having continual occasions to lift up his eyes to heaven for the preservation of the glory of the Church and the honour and safety of his Majesty as by the abstract of a discovery made by Andreas ab Habernsfeid against the designs of the Papists to stir up a Commotion in Scotland and in the heat thereof to
Secondly for his dear Wife and Children with some passion but for her especially with most ardent affections recommending them to the Divine Providence with great confidence and assurance and desiring for them rather the blessings of a better life then of this Thirdly for the King Church and State And lastly for his enemies with almost the same ardour and affection After this sending for my Lord of Norwich and Sir John Owen I read the whole Office of the Church for Good Friday and then after a short Homily I used for the present occasion we received the Sacrament in which action he behaved himself with great Humility Zeal and Devotion And being demanded after we had done how he found himself he replyed very much better stronger and chearfuller for that Heavenly repast and that he doubted not to walk like a Christian through the vale of death in the strength of it But he was to have an Agony before his Passion and that was the parting with his Wife eldest Son Son-in-law two of his Vncles and Sir T. C. especially the parting with his most dear Lady which indeed was the saddest spectacle that ever I beheld In which occasion he could not chuse but confess a little of humane frailty yet even then he did not forget both to comfort and counsel her and the rest of his friends particularly in blessing the young Lord he commanded him never to revenge his death though it should be in his power the like he said unto his Lady He told his Son he would leave him a Legacy out of Davids Psalms and that was this Lord lead me in a plain path For Boy saith he I would have you a plain honest man and hate dissimulation After this with much ado I perswaded his Wife and the rest to be gone and then being all alone with me he said Doctor The hardest part of my work in this world is now past meaning the parting with his Wife Then he desired me to pray preparatively to his death that in the last action he might so behave himself as might be most for Gods glory for the endearing of his dead Masters memory his present Masters service and that he might avoid the doing or saying of any thing which might savour either of ambition or vanity This being done they were all carried to Sir Robert Cotton's house where I was with him till he was called unto the Scaffold and would have gone up with him but the Guard of Souldiers would not suffer me The same day he suffered he writ this following Letter to his Wife My dearest life My eternal life is in Christ Jesus my worldly considerations in the highest degree thou hast deserved let me live long here in thy dear memory to the comfort of my Family our dear Children whom God out of mercy in Christ hath bestowed upon us I beseech thee take care of thy health sorrow not afflict not thy self too much God will be unto thee better then an Husband and to my Children better then a Father I am sure he is able to be so I am confident he is graciously pleased to be so God be with thee my most vertuous Wife God multiply many comforts to thee and my Children is the fervent prayer of Thy c. March the 9. 1648. was the day appointed for his beheading as also of Duke Hamilton and the Earl of Holland A Scaffold being erected in the new Palace-yard at Westminster over against the great Hall Gate The first that mounted the same was Duke Hamilton attended with Doctor Sibbald who after much delay and many impertinent discourses hoping as it was thought for a politick Reprieve but none coming he submitted his neck to the Ax upon whom an unlucky Wit writing his Epitaph thus descants A politition yet a fool A teacher and yet went to School A Hempen cord of silken twist A Papist yet a Calvanist A meer OGYGES yet a stranger To prudence that foresees a danger Here lies hee 's but to Scotland gone No worser Hell 't is Hamilton The next that entered the lists of death was the Earl of Holland one whose oft changing from side to side had made him less acceptable in the eyes of the people though the disposition of affairs altering their postures so often may in part plead his excuse no doubt he was real in his last undertaking He came to the Scaffold attended on by Mr. Bolton having made a long speech to the people of his honest intentions for the good of the Kingdom and desiring of God that it would please him the people might look upon the posterity of the King and that they might be called in again after many fervent prayers he had his head severed from his body upon whom our forementioned Poet thus Satyrically goes on By Venus self beneath this stone Lies Holland that spruce Earle His carcase here his head is gone To Bridget his brave Girle Who makes it her memento mori While she lies close to Captain Pory Last of all our honoured Heroe mounted the Scaffold to court grim death with an undaunted brow he came not as the two-former attended with a Minister having before prepared his way for death Coming to the front of the Scaffold he said as followeth The conclusion that I made with those that sent me hither and are the cause of this violent death of mine shall be the beginning of what I shall say to you when I made an address to them which was the last I told them with much sincerity that I would pray to the God of all mercies that they might be partakers of his inestimable and boundless mercies in Jesus Christ and truly I still pray that prayer and I beseech the God of Heaven forgive any injury they have done to me from my soul I wish it and truly this I tell you as a Christian to let you see I am a Christian but it is necessary that I should tell you somewhat more That I am a Protestant and truly I am a Protestant and very much in love with the profession of it after the manner as it was established in England by the thirty nine Articles a blessed way of profession and such a one as truly I never knew none so good I am so far from being a Papist which some have very unworthily charged me withal that truly I profess to you that though I love good works and commend good works yet I hold they have nothing at all to do in the matter of Salvation my Anchor hold is this That Christ loved me and gave himself for me that is that I rest upon And truly something I shall say to you as a Citizen of the whole world and in that consideration I am here condemned to dye contrary to the Law that governs all the world that is the Law of the Sword I had the protection of that for my life and the honour of it but I will not trouble you much with this discourse because in
another place I have spoken very largely and liberally of it I believe you will hear by other means what arguments I used in that case but truly that that is a stranger you that are English men behold here an English man now before you and acknowledged a Peer not condemned to dye by any Law of England not by any Law of England nay shall I tell you more which is strangest of all contrary to all the Laws of England that I know of And truly I will tell you in the matter of the civil part of my death and the cause that I have maintained I dye I take it for maintaining the Fifth Commandment enjoyned by God himself which enjoyns Reverence and Obedience to Parents All Divines on all hands though they contradict one another in many several opinions yet most Divines do acknowledge that here is intended Magistracy and Order and certainly I have obeyed that Magistracy and that Order under which I have lived which I was bound to obey and truly I do say very confidently that I do dye here for keeping for obeying that Fifth Commandment given by God himself and written with his own Finger And now Gentlemen I will take this opportunity to tell you That I cannot imitate a better nor a greater ingenuity then his that said of himself For suffering an unjust judgement upon another himself was brought to suffer by an unjust judgement Truly Gentlemen that God may be glorified that all men that are concerned in it may take the occasion of it of humble Repentance to God Almighty for it I do here profess to you that truly I did give my Vote to that Bill of the Earl of Strafford I doubt not but God Almighty hath washed that away with a more precious Blood that is with the Blood of his Son and my dear Saviour Jesus Christ and I hope he will wash it away from all those that are guilty of it Truly this I may say I had not the least part nor the least degree of malice in the doing of it but I must confess again to Gods Glory and the accusation of my own frailty and the frailty of my nature that truly it was an unworthy cowardize not to resist so great a torrent as carried that business at that time And truly this I think I am most guilty of but malice I had none but whatsoever it was God I am sure hath pardoned it hath given me the assurance of it that Christ Jesus his Blood hath washed it away and truly I do from my soul wish that all men that have any stain by it may seriously repent and receive a remission and pardon from God for it And now Gentlemen we have had an occasion by this intimation to remember his Majesty our King that last was and I cannot speak of him nor think of it but I must needs say that in my opinion that have had time to consider all the Images of all the greatest and vertuousest Princes in the world and truly in my opinion there was not a more vertuous and more sufficient Prince known in the world then our gracious King Charles that dyed last God Almighty preserve our King that now is his Son God send him more fortunate and longer dayes God Almighty so assist him that he may exceed both the vertues and sufficiences of his Father for certainly I that have been a Councellour to him and have lived long with him and in a time when discovery is easily enough made for he was young he was about fifteen or sixteen years of age those years I was with him truly I never saw greater hopes of vertue in any young person then in him great judgement great understanding strong apprehensions much honour in his nature and truly a very perfect English man in his inclinations I pray God restore him to this Kingdom and unite the Kingdoms one to another to the happiness both of you and him that he may long live and reign among you and that that Family may reign till thy Kingdom come that is while all temporal power is consumated I beseech God of his mercy give much happiness to this your King and to you that in it shall be his Subjects by the grace of Jesus Christ Truly I like my beginning so well that I will make my conclusion with it that is That God Almighty would confer of his infinite and inestimable grace and mercy to those that are the causers of my coming hither I pray God give them as much mercy as their own hearts can wish for my part I will not accuse any one of them of malice truly I will not nay I will not think there was any malice in them what other ends there are I know not nor I will not examine but let it be what it will from my very soul I forgive them every one and so the Lord of Heaven bless you all God Almighty be infinite in goodness and mercy to you and direct you in those wayes of obedience to his commands to his Majesty that this Kingdom may be a happy and glorious Nation again and that your King may be a happy King in so good and so obedient people God Almighty keep you all God Almighty preserve this Kingdom God Almighty preserve you all Having ended his Speech he called for the Executioner on whom he bestowed five pounds saying to him I not onely forgive thee from my soul but desire of God to give thee grace for a better employment Having stood still a while he said God Almighty stench this blood God Almighty stench stench stench this issue of blood this will not do the business God Almighty finde out another way to do it Then having taken his leave of those friends and servants that were about him he addrest himself to prayer and upon a sign given by him had his head severed from his body by the Executioner Our forementioned Poet better affected to this Honourable Lord then to the other two that dyed with him bestows this Epitaph upon him in remembrance of his Vertues Here Virtue Valour Charity and all Those rare endowments we Celestial call Included are nor wonder at the story Capel lies here Loyalties chiefest glory I shall close up all onely give you the abstract or rather the introduction to an Elegy that a deserving person bestowed on him Disturb me not my soul is mounting high To pyramide great Capels memory I le range my thoughts it is a world that shall Be rul'd by Capels Eccho hallow all Ye sacred Muses and conspire to bring Materials for this work and learn to sing For should you weep your eyes might undertake To drown the world which I intend to make Forbear your tears are useless you must now Gaze upon earth with an undaunted brow Capel hath taught us how to entertain The pallid looks of fate by him we gain The art of dying and from him we have The definition of a deathless Grave Rare soul I say
for fear or favour backslide or depart from the same and give them the assistance of thy Spirit that may enable them so to preach thy word that may keep the people upright in the midst of a corrupted and corrupt generation And good Lord bless thy people every where with hearing ears understanding hearts conscientious souls and obedient lives especially those over whom I have had either lately or formerly a charge that with meek heart and due reverence they may hear and receive thy holy word truly serving thee in righteousness and holiness all the dayes of their lives And we beseech thee of thy goodness and mercy to comfort and succour all those that in this transitory life be in trouble sorrow need sickness or any other adversity Lord help the helpless and comfort the comfortless visit the sick relieve the oppressed help them to right that suffer wrong set them at liberty that are in prison restore the banished and of thy great mercy and in thy good time deliver all thy people out of their necessities Lord do thou of thy great mercy fit us all for our latter end for the hour of death and the day of judgement and do thou in the hour of death and at the day of judgement from thy wrath and everlasting damnation good Lord deliver us through the cross and passion of our Lord Jesus Christ In the mean time O Lord teach us so to number our our dayes and me my minutes that we may apply our hearts to true wisdom that we may be wise unto salvation that we may live soberly godly and righteously in this present world denying all ungodliness and worldly lusts Lord teach us so to live that we may not be afraid to dye and that we may so live that we may be alwayes prepared to dye that when death shall seize upon us it may not surprise us but that we may lift up our heads with joy knowing that our redemption draws nigh and that we shall be for ever happy being assured that we shall come to the felicity of the chosen and rejoyce with the gladness of the people and give us such a fulness of thy holy Spirit that may make us stedfast in this faith and confirme us in this hope indue us with patience under thy afflicting hand and withal a chearful resolution of our selves to thy divine disposing that so passing the pilgrimage of this world we may come to the Land of promise the heavenly Canaan that we may reign with thee in the world to come through Jesus Christ our Lord in whose blessed name and words we further call upon thee saying Our Father c. Let thy mighty hand and out-stretched arme O Lord be the defence of me and all other thy servants thy mercy and loving kindness in Jesus Christ our salvation thy true and holy word our instruction thy grace and holy Spirit our comfort and consolation to the end and in the end through Jesus Christ our Lord Amen His Speech and Prayer ended with much meekness and spiritual consolation He submitted his neck to the stroak of the Axe to as great a loss of the Church of Christ and of all good men as hath happened in our times I have the more enlarged my self that my Reader might not without a kinde of a consternation or possession of strange amazement pass by the concernments of this blessed Heroe The same day of Doctor Hewets tryal was also tryed John Mordant of Clement Danes Esquire with whom he was a fellow-prisoner the charge against him was for combining with Henry Bishop of Parham in Sussex Gent. Hartgil Baron and Francis Mansil with divers others for raising War against Oliver Lord Protector in the behalf of Charles Stuart and confering with J. Stapely Esq Henry Mallory and others how to effect the same and delivering Commissions to several persons in the name of and as from the said Charles Stuart c. He stood long upon it as did the Doctor before to have Councel assigned him and that he might be tryed by a Jury but finding it would not be granted he at last pleaded not guilty many witnesses deposited against him yet he by his ingenuity so cleared himself that notwithstanding many endeavours to the contrary he was discharged July the 17. following Collonel Ashton and John Betley were executed the one in Tower-street the other in Cheapside Collonel Ashton was the first being drawn on a Sled that Worthy Divine Doctor Warmestry submitting for the good of a poor Christians soul to lye along with him upon the Sled that he might lose no time for his spiritual converse They were drawn from Newgate to Towerstreet over against Mark-lane end where a Gibbet was erected As he ascended the Ladder Doctor Warmestry said Almighty God who is a strong Tower be with thee and make thee know and feel that there is no other name under heaven whereby to attain everlasting life but by the name of Jesus The Blessing of God the Father the Son and Holy Ghost be with you henceforth and for ever Amen He being upon the Ladder exprest a great deal of confidence he had in the merits and mercies of our Lord and Saviour Jesus Christ not doubting but that through the red Sea of his blood he should arrive at the heavenly Canaan and in little space behold his Saviour whom his soul so much longed after Then fixing his eyes upon the multitude he spake to this effect I am brought here to a shameful death I am an English man borne and as many know a Gentleman born I was drawn into this business by several persons and am now brought here for my former sins God hath delivered me several times from several judgements he hath visited me at this time because I slighted and did not pursue that repentance that I promised Therefore I desire all good people to leave off their sins for Christ his sake and become new men for it is that that brings all men to ruine I beseech God of mercy have mercy upon my soul Lord God I come to thee Lord the Father of heaven have mercy upon me O God the Son Redeemer of the world have mercy upon me O God the Holy Ghost proceeding from the Father and the Son have mercy upon me Remember not my offences but spare me good Lord God I beseech thee spare thy servant whom thou hast redeemed for thy dear Sons sake I have no more to say but desire the prayers of all good people Having ended his Speech he committed his spirit into the hands of God and having said Lord have mercy upon my soul he was turned off the Ladder and instantly cut down his belly ripped up and his bowels burnt in a fire ready prepared for that purpose he being not yet dead then was his head cut off and his body divided into four quarters put into a basket and conveyed back to Newgate Next they proceeded and fetcht John Betley for there was a great deal
of business done by the Executioner that day into Cheapside where formerly the Cross stood where was likewise a Gibbet set up being come to the place with a Minister the Minister read and the people sung with him a Psalm beginning thus O Lord consider my distress c. Then he went up the Ladder and said as followeth Lord receive my soul and be merciful to me I commit my soul into Almighty Gods hands for he is my Protector and Redeemer I am not ashamed to live nor afraid to dye for my conversation hath been such in Christ Jesus I hope I shall finde mercy As concerning them that are my enemies I pray God forgive them their sins I freely forgive them all that have done me wrong As for the late Plot I was never but once in company with them concerned therein I did know of such a thing but deny that I acted therein Shall I damn my soul at this instant I will speak the truth One Brandon that was one of them drew me into the business and his man I carrying work to him could not refrain his house he so often enticed me thereto and would not let me alone till he had got me into a house where we drank together I have no more to say as to the Plot but desire mercy from God Having this said the Executioner turned him off and the rest of the Sentence was executed upon him as before upon Collonel Ashton and his Head and Quarters were conveyed also to Newgate Some two dayes after one Edmund Stacy also about the same Conspiracy was executed in Cornhil over against the Exchange as also a Youth in Smithfield having the rope about his neck the horror of death being worse then death it self but for his souls health was reprieved the torrent of Blood being for a while stayed Whilest these Tragedies were acting on the Land a strange accident no less prodigeous happened on the water a Whale of a monstrous bigness at least sixty foot and of a proportionable breadth was cast up on the River of Thames near London which by the common people was accounted a Prognostication of the Protectors death which ensued not long after But to return to Flanders where we formerly left the Sea whereof like a sharp humour did alwayes nourish the wounds of incurable evils nor was the French their letting of her blood sufficient she wanted an English Physician to treat her Our Armies whose valours made not a stand at Mardike but with a gallant Resolution besieged Dunkirk which being a place of great importance the Spaniard intended to relieve and with an Army of sixteen thousand came within an English mile and a half of the French Quarters whereupon the English and French uniting their Forces leaving some part of them before Dunkirk to make good the approaches and guard the trenches with fifteen thousand men and ten Peeces of Cannon set upon the Spaniard whom after a long and sharp Fight they put to a total rout and confusion with the loss of three thousand five hundred men which Victocy was in a manner wholly attributed to the valor of the English The loss of this day lost the Spaniard Dunkirk who quickly after surrendered up the Town upon these following Conditions 1. That the Town shall be yielded up with all their great Guns their stores of Victuals Magazines of Arms and Ammunition without any embezlement 2. That all Officers and Souldiers shall have liberty to march out with their Arms Drums beating Colours flying two Peeces of Ordnance and their Baggage 3. That they shall have the liberty to march with a Convoy to conduct them to Saint Omers 4. That the Inhabitants should remain indempnified in their persons and goods and enjoying their former customs and priviledges for two years and not be molested touching the exercise of their Religion The Articles signed the Spaniards marched out being about one thousand Horse and Foot and seven hundred more that were wounded the French according as it was articled before put the English in possession thereof which ever since they have maintained I have heard of an expression of the Governours of Ostend A little before the Massacre there a person of quality being sent thither about the exchange of Prisoners after he was civilly treated the glasses of wine going freely about the Governour being in a safe place began to throw forth words to this effect Sir is this the mode of your Mushrom Protector hath he no other way to pay my Master the King of Spain for his Bullion but with Bullets Soon after the taking of Dunkirk deceased the Lady Cleypoll second Daughter to the Protector a Lady whom posterity will mention with an honourable Character who often interposed and became an humble Supplicant to her Father for many persons designed to dye her last requests as it was thought for some eminent persons being denied was a means of hastening her death which much sadned her fathers spirits nor did he long survive her her death causing more wounds in his heart then all he received in the Wars But as his severity was great towards his enemies so did he excell in gratitude unto his friends amongst other examples I shall instance in the person of one Duret a Frenchman who attended him during his Generalship and served him with so much fidelity and zeal as that he entrusted him with the mannaging and conduct of the greatest part of his Domestick Affairs alwayes retaining him nigh his person bearing so great an affection towards him and reposing so entire a confidence in him that during a great sicknes which he had in Scotland whereof it was thought he would have died he would not be served by any one nor receive any nourishment or any thing else that was administred unto him save from the hands of Duret who both day and night continued to watch by his Master tending him with a special care and assiduity not giving himself a moments rest until his master had recovered his perfect health which long and continual watches of Duret and the great pains he had taken drove him into a sad fit of sickness to recover him his endeared Master in retribution of his great services spared no cost but applied all the possible means that could be procured not onely by his commands but by his personal visits so oft as his urgent Affairs would permit him Duret dying he sends over into France for his Mother Sister and two Nephews to requite in them the obligations he owed to his deceased Friend and Servant and whereas by reason of the continuance of the Stotch Wars he was as it were confined to the North he wrote unto his wife That she should proportion that kindness which during his absence she should shew unto them unto the Love which she bare unto him Insomuch that Durets mother was admitted into her own Family and seated at her own Table his Sister was placed in the rank and quality of a