Selected quad for the lemma: mercy_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
mercy_n	jesus_n	sin_n	sinner_n	3,659	5	7.4408	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A93522	The sure foundation: or certain principles of Christian religion by short examples applied to every rule of syntaxis to illustrate the same. By Paul Salomeau schoolmaster at East-Sheene in the county of Surrey.	Salomeau, Paul.	1653 (1653)	Wing S458; Thomason E1544_1; ESTC R208940	35,488	153

ardentibus flammis torrebuntur pectora nobis uncis lancinabuntur pedes nobis ligabuntur catenis catenis inquam tenebratū qou loco liberet nos Dominus Amen THE FOURTH EXERCISE Of Words governing an Accusative Wherein Of the Means whereby we are made partakers of Christs benefits namely Faith RULE XXXIII The measure of length breadth or thicknesse is put after Adjectives in the Accusative case sometimes also in the Genitive and sometimes in the Ablative Example BUt you may new aske me How shall we be partakers of Christs benefits I le tell you in few words Faith is the only way If you have faith you may come near to Christ the true mercy seat praefigured by that golden one two cubits and a half long and a cubit and an half broad If you have faith I say you shall become citizens of the holy City which is twelve thousand furlongs long and twelve thousand furlong broad and whose walls are an hundred and forty thousand cubits high NUnc autem me rogabitis Quomodo fiemus beneficiorum Christi participes paucis aperiam Fides est via unica fidem si habeatis ad Christum accedere potestis verum illud propitiatorium per aureum illud praefiguratum duum cubitorum cum dimidio longum sesquicubito latum Si inquam fidem hae beatis ascribemini in cives civitatis illius sanctae quae est duodecim mille stadiae longa cujusque moeniae sunt centum quadraginta cubitorum cubitos alta RULE XXXIV All Verbs actives common and deponent with certain Verbs neuters do govern an Accusative after them But Verbs of asking teaching arraigning concealing do govern two Accusatives one of the person the other of the thing Example If you have faith in Christ you may boast of salvation There is no reason why you should be afraid of death which your sins do threaten you of You shall not despair of that life which doth relish of all pleasures and smelleth of all comforts Beware of unbelief and you shall live eternall life and rejoice with a sound joy before and after you have run'd your race When you have put on the buckler of faith you are clothed with salvation and Christ who was clothed with our humanity that we might be arrayed with the robes of his righteousnes shall give you what you ask of him This is the way which the Scriptures do teach us let no man make you to forget it Fidem si habeat●● salutem jactare potestis nihil est quod mortem timeatis quàm vestra vobis minantur peccata Hanc vitam non desperabitis quae voluptates sapit omnes omneque redolet solatium Incredulitatem cavete vitamque vivetis aeternam solidumque gaudebitis gaudium ante post curriculum vestrum quam cucurreritis Fidei clipeum ubi indueritis salutem etiam vestivistis Christus etiam qui humanitatem nostram induit ut vestem justitiae suae amiciremur largietur vobis quodcunque illum rogaveritis Ea est via quam nos docent Scripturae cavete nequis hanc vos dedoceat RULE XXXV These Verbs impersonals Delectat juvat dedecet decet oportet fallit latet praeterit do govern an Accusative Example If you are ignorant what faith is if you know not what that thing meanes which it behoveth every one of us to have and without which it misbeseemeth us to think that we can be made partakers of Christs benefits If it delighteth you to hear that which will comfort every one to know it becomes you to learn this Faith is a supernaturall grace of the Spirit of God by which a man doth rely and rest on Christ for salvation apprehending and applying to himself the benefits offered him by Jesus by which he is assured that God hath forgiven him his sins through Christ who delighteth to save sinners and who takes pleasure to have mercy upon poor and wretched men Vos si lateat quid fit fides vos si praetercat quid sibi velit illud quod oportet unumquemque nostrum habere sine quâ dedecet nos existimare fieri posse ut fiamus participes beneficiorum Christi Si delectet vos audire quod juvat unumquemque cognoscere decet vos id discere Fides est supra naturam spiritus Dei donum quâ quis Christo salutis causâ fidit nititur beneficia sibi a Christo Jesu apprehendens applicans quâ certus est Deum per Christum noxam illi condonavisse per Christum quem peccatores servare delectat quemque miserorum hominum misereri juvat RULE XXXVI These Praepositions following do govern an Accusative case Ad to apud at ante before adversus adversum against cis citra on this side circum circa about contra against erga towards extra without intra within inter between infra beneath juxta besides or nigh ob for pone behinde per by or through prope nigh propter for secundum post after trans on the further side ultra beyond praeter besides supra above circiter about usque untill serus by versus towards penes in the power Example Now to know whether we have Faith within us or not it is not above the skill of man to conceive for it is in the power of the spirit of man to know the things which are within him especially when the Spirit of God hath inlightened his understanding beyond the pitch of nature Then shall we know that this grace is come to us if we look towa d Heaven and Heavenly things and striving against worldly lusts which war against the soul we busie our selves in this present world about a sober just and religious life and not about the vanities of this world running through patience the race set before our eyes looking upon Christ Jesus the authour and finisher of our faith who for the joy set before him died before us despising the shame and now sitteth by the father at the right hand of the throne of God Nunc autem ut cognoscamus utrum fidem intra nos habeamus necnon non est supra humanum captum concipere Spiritum enim hominis penes est quae sunt intra se dignoscere praesertim ubi spiritus Dei menti illius supra vires naturae illuxerit Hanc tunc gratiam ad nos pervenisse dignoscemus si coelum versus coelestia spectemus adversus mundanas libidines luctantes quae contra animam bellum gerunt in hoc mundo circa sobriam justam religiosam vitam occupemur non autem circae istius mundi vanitates per patientiam currentes cursum nobis ob oculos propositum In Christum Jesum fidei nostrae authorem consummatorem qui propter gaudiū sibi propositū ante nos mortuus est ignominiâ cōtemptâ nūcque sedet juxta patrem ad dextram throni Dei RULE XXXVII Nouns that signifie continuance of time without ceasing or intermission are put in the accusative without a Praeposition and