extream but also you will have no eye to pittie you God will not pittie you in the least but laugh at your calamitie his bowels will be shut against you your grief then will not be pleasing in the least and your cries and complaints of sin then will be like the howling of a Dog in his eares He will then instead of meeting you to embrace you he will meet you to destroy you instead of speaking kindly to you he will speak to you in his wrath and vexe you in his hot displeasure Angels and Saints will then turn from you and Devils will drag you with them into torments 3. If you repent of sin now you may obtain thâ— pardon of sin I will surely have mercy on him saith the Lord concerning repenting Ephraim Jer. 31 20. He that confesseth his sins that is with repentance so as not only to grieve for them but also to leave and for sake them shall finde mercy Prov. 28. 13. Yea God hath promised abundantly 〈◊〉 pardon such as forsake their evil wayes and by repentance turn to him Isa. 55. 7. and if sinners ceasâ— to do evil and learn to do well that though their sinâ— be as scarlet they shall be white as snox though they be red like Crimson they shall be as wool Isa. 1. 16 17 18. And not only his mercy but also his justice and faithfulnesse is engaged to pardon such as acknowledge their sins with repentance and apply themselves to him by faith 1 Ioh. 1. 9. If we confess our sins he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness The Door of mercy is now open to all true penitents and the golden Scepter of Grace and Reconciliation is helâ— forth unto them the Lord Jesus Christ is now interceding at the right hand of God ready to make their peace with God but if you do not repent until hereafter a pardon will be unattainable there will remain no sacrifice for sin then the day of grace will be quite spent and the Door of mercy will be fast shut then Jesus Christ will have finished his interceding work and it will be impossible to obtain remission 4. If you repent of sin now you may get strength against sin you shall be delivered from the reigning power of sin presently and you shall be freed from the rage and tyranny of sin by degrees and at the last you shall obtain a perfect freedome from the being of sin and be wholly delivered from the bondage of corruption But if you do not repent until hereafter you will for ever abide under the power of sin you will not only be tormented in Hell but also be for ever sinning in Hell 5. If you repent of sin now you will escape the panishment of sin I do not speak of some temporal calamities which God may exercise his people withall in this World but you shall assuredly be kept from the eternal punishment of Hell which shall be inflicted upon the ungodly World but if you do not repent of sin until hereafter your punishment will be unavoidable no cries nor teares will then save you from the torments of Hell which you will be condemned unto now you are condemned for sin whilst unbelievers but in this World the sentence is reversible you may fly from the Bar of justice to the Throne of Grace and if with repentance and faith you apply your selves unto Jesus Christ he will deliver you from the wrath to come and free you from condemnation but hereafter when the Lord Jesus Christ shall appear unto Judgment and summon you and examine you and finde you guilty and pass sentence upon you to depart into everlasting Fire this sentence will be irreversible and your repentance will be too late to procure freedome from or the least mitigation of your punishment 6. If you repent of sin now your grief will be but for a time for a season a short time a few dayes a night a moment a short moment 1 Pet 1. 6. Rev. 2. 10. Psal. 30. 5. Isa. 54. 6 7. Weeping may endure for a night â—ut joy cometh in the morning God will not permit you to weep and grieve for sin long it is not a life of grief which he calleth you unto but a life of faith and love it is not grief for it self which he requireth but in order unto your comfort and therefore it shall not be of long continuance your grief for sin doth make way for spiritual comforts for the joyes of the holy Ghost which after sorrowing times the Lord doth often give in abundantly unto his Children in this World in which they finde incomparably more sweetness than ever they could finde sweetness in sin or bitterness in sorrow they have pleasures of a higher and more transcendenâ— nature be sure your grief for sin will make way for your everlasting joyes in Heaven where all teares shall be wiped away from your eyes and all sorrow and sighing shall be removed from your hearts and you shall obtain gladnesse unspeakable and everlasting But if you do not repent until hereafter as the pleasures which you finde in sin will be but for a season and your tryumphing but short Death be sure will put a conclusion unto all so your grief for sin then will be long the daies of darknesse and sorrow will be many yea your grief will be eternal Repent then sinners repent Christ will come certainly to judgment therefore repent truly and Christ will come quickly to judgment therefore repent speedily Protract not the time endeavour presently without any further delay Considering 1. Your particular judgment may be suddenly and the time of your preparation may be spent quickly You may be within a few moneths or weeks or daies yea it may be within a few houres smitten by Deaths arrows and there will be no place for repentance and preparation in the other world 2. If you defer your repentance it is a thousand to one that you never repent as long as you live If your life should continue many yeares because not one in a thousand that defer their repentance do afterwards repent there are millions in hell that lived under the light of the Gospel who intended to repent but were prevented by death before they were aware and it is a thousand to one if you defer any longer but ere long you will be received into their number have not you deferred your repentance before this till such a time and such a time and yet when such times have come again and again have you not deferred it still and will not your deceitful hearts still finde as plausible excuses till it be too late Remember this sinners that it is a thousand to one but you will be damned if you any longer defer your repentance 3. The longer you defer your repentance the more difficult will you finde the work to be because you will be the faster bound in Sathans chains and not so
be no mistake not only the more openly profane and notoriously vile generation of the wicked who were even professed enemies of Gods people and shun their company and separate themselves now shall be separated from them by Jesus Christ at the last day but also all those who were more â—ober and had some kind of love to them but none unto Jesus Christ Yea all hypocrites who seemed to be of their company shall then be parted from them Christ will look upon all with a pierâ—ing distinguishing eye he will easily discern and discover all the hypocrites however they may plead that they have eat and drunk in his presence and some of them cast out devils in his â—ame he will not judge according to the outward appearance but according to the truth which hath been in the heart and they which â—ave so much deceived men shall not be able to â—eceive him None of them shall twine themselves â—â—perceivably and croud into Heaven amongst 〈◊〉 righteous Then the lamps of the foolish virâ—â—ns will be gone out then the vail and mask of 〈◊〉 outward show will be rent and torn to pieâ—â—s then the sheeps-skin will be pluckt off and â—â—ey will appear unto the whole world to have â—een but goats and amongst the goats they must 〈◊〉 Christ will not leave one of the goats â—mongst the sheep and he will not leave one of 〈◊〉 sheep amongst the goats all that belong to his fold shall be gathered into one society of their meeting more in their particular judgment 4 At the second appearance of Iesus Christ the Books will be opened out of which all must be judged Rev. 20. 12. I saw the dead small and greaâ— stand before God and the Books were opened and another Boâ—k was opened which is the Boâ—k of Life and the dead were judged out of thâ—se things which were written in those Books according to their works There are five Books which will then be opened 1. Thâ— Book of Gods remembrance 2. The Book of Menâ— own consciences 3. The Book of the Law 4. Thâ— Book of the Gospel 5. The Book of Life 1. The Book of God's Remembrance will be opened This we are to understand in a spiritual sense no as if there were a real Book which God did makâ— use of for his remembrance of things as men 〈◊〉 who have fraiâ—e and weak memories which woulâ— let slip many things of note without such a help but hereby we are to understand that God doâ— take an exact notice of things and remembers theâ— as if he had them written in a Book by him The Boâ—â— of Gods remembrance will be opened whereiâ— will be sound recorded 1. The names of all the Sons and Daughters 〈◊〉 Adam what ever Age and Generation they haâ—â— lived in from the beginning of the Creation 〈◊〉 the consummation of all things as also the relâ—â—tions they stood in and the charge was commiâ—ted to them Such and such were Magistratâ— and had such and such subjects under them 〈◊〉 had the sword of justice put into their hands 〈◊〉 their charge was to rule under Christ to encâ—â—â—rage and reward them that did well and to punish evil dâ—ers such and such were Ministers and they were entrusted with the care of souls they were set by the Lord for Watch-men to forewarn the people of judgments as Stewards to dispence the food of the Word and to give every one their portion such and such were Governours of Families whose work was to set up Religion and the worship of God in their houses and labour in their places after the salvation of the souls as well as to set those under them about their civil work and to provide for their bodies such and such were Children and Servants whose charge was to yield obedience to Parents and Governors in the Lord with meeknesse and fear with readinesse and diligence 2 There will be found recorded the places where such Persons lived such indeed lived in the dark places of Heathenisme and Idolatry but such and such lived in Israel in a Goshen in a Land of Light such and such lived in England in London in such a religious Family there will be recorded the means of grace which they have enjoyed in those places such lived under such a powerful Ministry heard such heart-awakening and heart-warming Sermons and had such sweet showers of the Word dropping upon them they were planted in a fertile soile and they had fat pastures to feed in 3 There will be found recorded the various dispensations of Gods providence towards them for their good such and such had not only Gods Word but also Gods Rod to teach them they lived under the sound of awakning Judgments they lived in London when the Plague raged so sorely and when the Fire brake forth and consumed the City and such were preserved when thousands fell into the Pit they were brought down to the Doores of the Grave and Eternity and they were brought up again they were preserved and provided for and every day tasted of the Cup of Gods goodness they were loaden with his mercies 4 And especially there will be found recorded all the actions of all the Children of men and their carriage towards God and towards one another in those places in those relations under those ordinances and providences 1 There will be found recorded all the good that hath been found in or done by any from the day of their Child-hood to their dying hour such and such they were obedient to Parents when they were young they were diligent in learning their Catechisme and ready to receive instructions in the Principles of Religion such were acquainted with the Scriptures when they were but Children such had tender hearts in their tender years such loved God and followed God when they were but youths such and such had their hearts opened in hearing of the Word and enlarged hearts in prayer such were awakned by such Sermons and convinced and humbled for sin and perswaded to repent and turn to the Lord such opened the door to Jesus Christ when he knocked and set up his Throne in their hearts and put their necks under his yoke Such and such were frequenters and lovers of the Ordinances and Ministers of Jesus Christ. Such made it their business to be religious such walked with God in their Families and were upâ—ight in their dealings in the World such used to deny themselves and took up their Cross and laboured to follow Jesus Christ where ever he led them such mourned for the sins they could not reform were thankful for the mercies they received were faithful in the relations they were placed were fruitful under the means they enjoyed were merciful to their brethren in misery were patient and chearful under the Rod which was laid upon them and all the good actions of men will be had in remembrance 2 There will be found recorded all the evil actions all the sins of the Children of men Such and such were
is this the Hell which Ministers warned us to flie from and yet trould we needs run our selves into such flames Is this the wages of our sin hath our drunknness and swearing and whoring and lying and unrighteous dealing such a dreadfull consequent as this Is this the company we must take up our eternal abode withall and this the place of our eternal habitation must we then dwell in this devouring Fire and inhabit these everlasting burnings O miserable miserable forlorn wretches we would God we had never been born O that we had been Dogs or Swine O that we had been Serpents or Toads O that we had been the meanest Worms or Stones or anything without Souls who are now annihilated O that we had been nothing or might be turned to nothing O that we could recall our time how would we improve it O that it were with us as once it was when our being and abode was upon the Earth when the day of grace did shine upon us and the meanes of grace were afforded to us how would we pray and hear and watch and strive and live how would we forsake sin accept of Christ and deliver up our selves unto universal obedience But alas time is fled the day is spent the door is shut we are bound up in Chains which cannot be loosened we are now in torments which cannot be remedied and are extream and will never be ended O the pains of my eyes would I had none O the pains of my tongue would it were out and I were dumb O the torture of my hands and feet would they were off and my whole body were consumed O I am sick I am sick and here is no Physician I am sad I am sore troubled and here is none to pitty me my head doth burn my heart doth ake O the terrours which I feel O the gripes and tearings of the never dying worm within me But who can conceive what the thoughts and complaints of the damned will be at their first entrance into the punishment of Hell Thus concerning the execution of the sentence pronounced by Christ upon the wicked CHAP. X. 2. THe second thing is to speak of the execution of the sentence pronounced by Christ upon the righteous Matth. 25. 46. These shall go away into everlasting punishment There is the execution of the sentence on the wicked But the righteous into life eternal there is the execution of the sentence on the righteous And hear I shall speak 1. Of the righteous going away 2. Of the righteous going into life eternal 1. Concerning the righteous going away The wicked shall go away and the righteous shall go away too the wicked shall go away from Christ and Saints and the happiness of Heaven and the righteous shall go away from Devils and wicked Persons and the misery of Hell which with some considerations will be unspeakably comfortable unto them 1. The righteous shall go away from Devils Christ doth here redeem them and deliver them from that tyrannical power which the Devil had over them before conversion yet they are not wholly freed in this life from all his assaults and baits and snares some of them are much buffeted and oppressed by him most part if not all their dayes but at the last day they shall all go away from Sathan the Devil and all his Angels will be lockt up in the bottomless Pit and the righteous will never be molested with any of them any more however the righteous sometimes are foiled by Sathan here and receive some wounds in their spiritual combat yet then they will be victorious and triumph over principalities and powers and leave them bound in Chains behind them they shall go away from Devils 2. The righteous shall go away from all the wicked Persons some of the wicked separated them from their company when they lived on Earth now God will separate them from the company of all the wicked they were hated by the wicked and troubled by them and some of them suffered much under their reproaches and persecutions then the wicked will cease from troubling them any more their hearts were grieved with their oaths and filthy lewdness and ungodly conversation in the World but now they shall go away from the wicked no Devil nor wicked Persons shall be admitted into their society or have any room in the place whether they are going 3. The righteous shall go away from that place and state of misery which the wicked shall go into they shall be delivered from the damnation and punishment of Hell and all fears of it for ever and herein their joyes will be unconceivable in that 1. They shall have deeper apprehensions of the punishment of Hell than ever did here enter into their hearts to imagine they were told by the Word and Ministers what a dreadful punishment was preparing for the damned and they did believe it and fear it and flee from it but the one half was not told them the Fire which they conceived was but as it were a painted Fire in comparison with that which they will see the wicked cast into the pains they fancied were but flea-bitings in comparison with those which they will see the wicked undergo they guessed something at the wrath of God by the little scortchings thereof in their first conviction of and contrition for sin by the sweetness of Gods smiles of love afterwards they judged that his displeasure and fury would be unsupportable but their thoughts were mean and short of that fiery vengeance and dreadful wrath which then will break forth into a flame to consume the ungodly as the wicked wil have high apprehensions of the glory and happiness of the righteous beyond whatever entred into their hearts to conceive here in this World and it will be their unutterable grief to be deprived thereof and shut out for ever from the Kingdome of Heaven which the righteous with joy and triumph shall go into so the righteous shall have deep apprehensions of the sufferings and misery of the wicked beyond whatever they did imagine here and it will be no small part of their joy that they are delivered from this misery and saved from the torments of Hell into which they shall see the wicked go into with such dread and horrour Lazarus will then see Dives tormented the other Apostles will see Iudas thrust into Hell and all the righteous will be Spectators of the vengeance which the Lord Jesus will execute upon the ungodly World and O how will they then adore Gods electing love how will they value the blood of Christ which was shed for the redemption of them how will they bless God for pardoning mercy how will they hugg the feet of their Saviour who hath delivered them from this so dreadful wrath and fearful torments which they will see inflicted then upon the damned especially 2. When they consider in their going away that they were by nature Children of wrath even as others Eph. 2. 3.
ravished with transporting joy which no heart now can conceive 5. Rejoyce believers rejoyce when Christ dâ—â— appear yee shall be judged by him yee shall not be condemned by him but yee shall be judged by him your advocate will be your judge Who shall then lay any thing to your charge God will then justify you who then shall condemn you Christ will acquit and absolve you You will openly be declared righteous on that day through the righteousness of Jesus Christ which here hath been imputed to you Christ will own you then for his redeemed people whom he hath purchased with his own blood then all your works of mercy will be made mention of all your services of Christ in the World will be had in remembrance all your graces will be taken notice of and the Lord will kindly accept of the improvement of the smallest talents which he hath intrusted you withall Well done good and faithfull Servants yee have been faithful in a few things enter into the joy of your Lord Matth. 25. 21. And if you have been persecuted for righteousness sake if you have been imprisoned banished reproached and greatly afflicted for Christs sake if you have left Father Mother Wife Children Houses Lands yea and have laid down your lives for the testimony of Jesus and that you might keep a good conscience think what entertainment the Lord Jesus will give to you at that time and O how will you rejoyce that the Lord should confer so great honour and dignity upon you as to call you forth and enable you to suffer for his name and think how sweetly the sentence which Christ shall pronounce upon you will sound in your eares Come yee blessed of my Father inherit the Kingdome prepared for you from the foundation of the World 6. Rejoyce Believers rejoyce when Christ doth appear he will reward you he will give you a crown of glory which fadeth not away he will not only judge and sentence you to inherit the Kingdome of Heaven but he will receive you into the Kingdome he will give you possession thereof he will carry you along with him unto glory he will lead you and bring you into the new Ierusalem he will show you the Father unto your full satisfaction and you shall behold his glory and share in it he will put you into those mansions which he hath prepared for you Then and never till then shall you be perfectly happy and the fore-thoughts of this is matter of exceeding great comfort especially if you consider these four properties of Heavens happiness 1. Believers consider the greatness of the happiness of Heaven it will be full and you will be filled therewith unto your utmost capacity yea beyond what here you are capable of consider these particulars in your happiness of Heaven 1. Think what bodies you will have they will be most beautiful and glorious bodies they will be most healthful strong and immortal bodies you will then bear the image of the Heavenly Adam in regard of your bodies as well as in regard of your souls Rejoyce then believers rejoyce what though some of you have crooked and deformed bodies now what though some of you are blinde or lame or maimed or have your bodies filled with irksome pains and weakned with long sickness what though you live in expectation of death and these bodies whatever their mold and shape be must ere long be carried to the cold stinking grave and be turned into putrefaction yet rejoice you that are believers because your bodies will be made so glorious in the resurrection when all blemishes of nature will be healed and all sickness and pain will be removed because they will be raised in incorruption and freed from any more dominion of death for ever 2. Think what Souls you shall have you will be glorious without your bodies will shine but you will be far more glorious within your souls will shine much more then your souls shall be washed clean from all remainders of sin so that they shall not have the least spot or stain then you shall be cleansed from all filthiness of flesh and spirit and arrive unto perfection of holiness then the feeds of grace will be grown up into the flowers of glory and O what a fragrant garden will your souls be when the rude draught as it were of Christ here in your hearts shall be finished and perfected by Gods Pensil and your spirits shall be made perfectly like unto your glorious Lord O how beautiful will they be in the eyes of God! Rejoice then believers rejoice it grieveth you when you look within you and perceive so much remaining defilement when you feel such strong opposition of the flesh against the spirit and you finde your selves sometimes foiled thereby your weaknesses and infirmities trouble you but rejoyce believers because in Heaven you will be perfectly freed from sin you will never be foiled nor defiled with it any more but you will be made perfectly holy and perfectly happy 3. Think what habitations ye shall have you shall have Mansions in the Fathers house Joh. 14. 2. A building of God a house not made with hands eternal in the Heavens 2 Cor. 5. 1. your persons will be glorious and your habitations will be glorious Rejoyce then believers rejoyce what though some of you live in poor and mean cottages then you shall live in the glorious Pallace of the King of Kings what though your houses have been burned with fire and some of you have not where to lay your head and none of you have a certain dwelling place which you can secure to your selves yet rejoyce because there are Mansions provided for you out of which it will be impossible for you to be burned or turned out for ever The City which is above hath foundations which cannot be over turned and the building of God which is not made with hands cannot be destroyed by hands neither is exposed to flames of fire which may demolish the fairest City in the world 4. Think what Company you shall have you shall have the presence of the Father you shall dwell with the Lord Jesus Christ and the Spirit of God will dwell in you for ever you shall have the company of holy Angels and all the glorified Saints all your companions will be most lovely and glorious Rejoyce then believers rejoyce what though wicked men separate you from their company and think you unworthy of their fellowship God will not think you unworthy of his fellowship nor separate you from his presence what though some of you are forced to dwell in Meseck and are linked in neer relations to some ungodly persons and are every day vexed with their ungodly conversation Rejoyce for in Heaven you will be freed from such company no wicked person will be permitted to come into that place 5. Think what Treasures you shall have you shall have Treasures which cannot be corrupted by moth nor stoln by thief your riches