me c. S. Mat. 26. 41. Watch and pray that ye enter not into temptation Jer. 10. 25. Pour out thy fury upon the Heathen that have not known thee and upon the Families that call not on thy Name S. Mat. 6. 6. But thou when thou prayest enter into thy closet and when thou hast shut thy door pray to thy Father which is in secret and thy Father who seeth in secret shall reward thee openly 1 Cor. 11. 26 27 28. For as often as ye eat this Bread and drink this Cup ye do shew the Lords death till he come Wherefore whosoever shall eat this Bread and drink this Cup unworthily shall be guilty of the Body and Blood of the Lord. But let a Man examine himself and so let him eat of that Bread and drink of that Cup. S. Luke 22. 19 20. And he took Bread and gave thanks and brake it and gave unto them saying this is my Body which is given for you this do in remembrance of me Likewise also the Cup after Supper saying This Cup is the New Testament in my Blood which is shed for you We may sometime begin our Closet Prayers admiring with S. Augustine Gods glorious Perfections WHAT art thou O my God what art thou I beseech thee but the Lord my God for who is Lord besides our Lord or who is God besides our God O thou Supreme most powerfull most mercifull most just most secret most present most beautifull most incomprehensible most constant and yet changing all things immutable never new and never old and yet renewing all things ever in Action yet ever at rest heaping up yet needing nothing creating upholding filling protecting nourishing and perfecting all things Thou lovest and yet thou art not transported thou art angry yet never art unquiet thou art jealous yet void of fear thou dost repent yet art thou free from sorrow Thou requirest profit at our hands yet who hath any thing but of thy Gift Thou payest debts when thou owest nothing Thou forgivest debts and yet thou loosest nothing And what shall I say O my God my life my joy my holy dear delight or what can any Man say when he speaketh of Thee and wo be to them that speak not of Thee but are silent in thy Praise for even they who speak most of Thee may be accounted to be but dumb Have mercy upon me O Lord that I may speak unto thee and praise thy Name Amen A Prayer for all Conditions of Men. Note that one alone may say We and Our and Us as usually in the Lords Prayer because of the Communion of Saints O God the Creator and Preserver of all Mankind we humbly beseech thee for all sorts and conditions of Men that thou wouldest be pleased to make thy ways known unto them thy Saving Health unto all Nations More especially we pray for the good estate of the Catholick Church that it may be so guided and governed by thy good Spirit that all who profess and call themselves Christians may be led into the way of Truth and hold the Faith in unity of Spirit in the bond of Peace and in Righteousness of life And we also commend unto thy Fatherly Goodness all those who are any ways afflicted or distressed in Mind Body or Estate that it may please thee to comfort and relieve them according to their severall necessities giving them Patience under their Sufferings and an happy Issue out of all their Afflictions and this we beg for Jesus Christ his sake Amen A Prayer for the King and Kingdom ANd that in one Blessing we may all of us be blest I beseech thee O thou who art the Maker and Saviour of all Kings and Nations of the earth to bless our dread Soveraign Lord King CHARLES with the richest Blessings of thy Grace Strengthen him with the faith of Abraham endue him with the mildness of Moses arm him with the magnanimity of Joshua exalt him with the humility of David assist him with the counsel of Hushai beautifie him with the wisdom of Solomon and replenish him with the Goodness and Holiness of them all that so he may be a powerfull Protector of his People a religious Defender of thy sacred Faith a bountifull comforter of thy Holy Church a glorious Triumpher over all his enemies a gracious Governour of all his Subjects and a happy Father of children to rule this Nation by Succession in all ages O let his Reign be prosperous and his Days many let Peace and Plenty Love and Piety Justice and Truth and all Christian vertues flourish in his time Let his People serve him with honour and obedience and let him so love and serve Thee here on Earth that he may hereafter everlastingly reign with Thee in Heaven through Jesus Christ our Lord. Here may be added the Prayers or Thanks-givings in the Book of Common Prayer upon their severall Occasions Sometimes also the Creed may be repeated with that pithy Ejaculation said before it Lord I believe help my unbelief And the Ten Commandments with that short Prayer after them Lord have mercy upon us and write all these thy Laws in our Hearts we beseech thee Here also may be said the Morning or Evening Collect respectively on our own and the behalf of those that belong to us O Lord our Heavenly Father Almighty and Everlasting God who hast safely brought us to the beginning of this Day defend us in the same with thy Mighty Power and grant that this Day we fall into no sin neither run into any kind of danger but that all our doings may be ordered by thy Governance to do alwaies that which is righteous in thy sight through Jesus Christ our Lord. Amen Lighten our darkness we beseech thee O Lord and by thy great Mercy defend us from all perils and dangers of this Night for the love of thy Son our Saviour Jesus Christ Amen A general Thanksgiving O Most gracious God I give thee humble and hearty Thanks for all thy Goodness and Loving kindness to me and to all men I bless thee for my Creation Preservation and all the Blessings of this life but above all for thine inestimable love in the Redemption of the World by our Lord Jesus Christ for the means of Grace and for the hope of Glory And I beseech thee give me that due sense of all thy Mercies that my heart may be unfeignedly thankfull and that I may set forth thy Praise not only with my lips but in my life by giving up my self to thy Service and by walking before thee in Holiness and Righteousness all my days through Jesus Christ my Lord to whom with Thee and the Holy Ghost be all honour and glory world without end Amen A devout Prayer which may be used at any time by one alone GRant me O gracious Lord in what lawfull undertaking soever a pure intention of Heart and a stedfast regard of thy Glory let Christ be my pattern thy Word my rule
of our Purposes of better Obedience with inward Fervency and Devotion in some such manner as may be pleasing unto Thee honourable unto Christ and comfortable to our selves Let us so shew forth the precious Death of our dearest Redeemer that in remembring the same we may be unfeignedly thankfull and sincerely praise Thee the blessed Trinity in Unity unto whom be ascribed and given all Honour and Obedience now and for ever Amen Another Prayer which may be used in secret some time before the Sacrament O Eternal and blessed God I prostrate my self with humble Reverence before Thee the Searcher of hearts not to excuse but aggravate my faults for I confess I have not given Thee that Honour Worship and Service which I owe to my Almighty Creator Nor laid to heart as I ought thine infinite Love in Christ my Redeemer Nor duly followed the godly Motions of thy Holy Spirit which thou hast sent to renew and sanctifie my Affections and draw me to thine Obedience I have not lived up to the Faith which I profess but behaved my self too often as if I neither dreaded the threatned Punishments nor duly valued the promised glorious rewards of my Lord Christ who will judge the World in Righteousness and render to every one according to their Works O Lord I have done so much Evil and so little Good been so eager in the pursuit of the things of this World and so cold and unconcerned many times about those of Eternity so unmindfull of my promises unthankfull for thy Benefits and unfruitfull in the Knowledge of Christ that it is a wonder of thy Patience and Goodness that I am still alive and not cut down like a barren Tree that cumbers the ground that I am not lamenting these follies in weeping and gnashing of teeth which I now mention with so little sorrow and bitterness of Spirit For ever adored be thy forbearing Mercy which hath so long spared me an unprofitable servant who have so many ways in thought word and deed offended thy Divine Majesty Oh continue I beseech thee to be gracious unto me and for Jesus his sake give me a truly penitent and believing Heart and by the vertue of that Sacrifice of himself which he offered once for the sins of the World let all my sins be done away and remembred no more And for this and all other thy great Mercies I resolve to offer unto Thee by Christ the Sacrifice of continual Praise and Thanksgiving and I present my body a living Sacrifice holy acceptable unto Thee which is my reasonable Service And I dedicate my self absolutely to thy Obedience Oh therefore give me Grace ever to fear Thee and to walk humbly with Thee and to preserve a tender sense of my Duty towards Thee O Lord I purpose by thy Assistance that hereafter I will never willingly depart from thy Precepts oh do thou strengthen me to perform what I have purposed that I may never be so unreasonable as to return to those sins which are the burden of my Heart and grieve thy Holy Spirit which rent the Flesh and shed the Blood of the Lord Jesus and which I have so often and so solemnly protested against And now that I am going to thy Holy Table to commemorate the Sacrifice of my Saviour to remember his love in Dying for me to give thee further testimonies of my love to Thee and receive new tokens of thy Love to me O Lord vouchsafe to make thy self powerfully present to my Mind Represent thy self and thy Son Jesus so lively to my thoughts in all Wisdom Power Goodness Holiness and Truth that I may never forget Thee any more but more seriously reverence thee and love thee and rejoyce in thee and trust thee and obey thee all the days of my life Imprint the very image of thy Son upon me that I may carry him ever in my Heart and have his life and death continually before mine Eyes and in all things conform my self to his Will and fashion my self after his Holy Example Come Lord Jesus and possess thy self of my whole Man Purifie me from all remaining filthiness either of the Flesh or Spirit Bring in all thy Heavenly Graces along with thee into my Soul And be my perpetual Defence by giving me a fuller communication of thy Holy Spirit and more mighty aides to do my duty towards Thee and towards all Men. And for that end compose my unsetled thoughts before I approach to receive the holy Mysteries that I may attend Thee with a full and clear conception of their meaning with an actual Belief of thy whole Gospel with most sensible love to thee and desire to be more like thee with thy high Praises in my mouth and joy unspeakable in my heart May I presume most gracious Father to ask such tasts and relishes of thy wondrous Love in Christ Jesus that I may never be able to delight in any thing so much as in the remembrance of it But mine eyes may be ever towards the Lord and I may hunger and thirst perpetually after thy Righteousness 'till I am rendred meet to be translated to that High and Holy place where I shall see Thee not as now in mysterious Representations but openly and as it were Face to Face Amen Lord Jesus who art able to save to the uttermost all them that come to God by Thee In thy most blessed name and words I continue my humble Prayers Our Father c. I would intreat those who have never yet received or but seldom to read at their leasure and with good Deliberation the Doctrine of the Sacrament in the Church Catechism as also the whole Order of the Administration thereof set down in the Book of Common Prayer by which together with what is contained in the two foregoing Prayers may be learnt in good measure what is needfull both in our Preparing for and Partaking of that Holy Ordinance And yet to further your more profitable and comfortable Receivimg you may use these following Helps Some brief helps to Meditation in Receiving the Sacrament of the Lords-Supper FIrst When the Sermon is ended and thou art adressing thy self to the Banquet of the Lords Supper meditate how lovingly thou art invited to be a guest at this Holy Table Hoe every one that thirsteth come ye to the Waters Come buy Wine and Milk without money and without price Eat ye that which is Good and let your Soul delight it self in Fatness Take Eat this is my Body which is broken for you Drink ye all of this for this is my Blood which was shed for the Remission of Sins Secondly As Abraham when he went up to the Mount to sacrifice Isaac his Son left his servants beneath in the Valley So when thou comest to the spiritual commemorative Sacrifice of the Lords-Supper lay aside all earthly thoughts and cogitations that thou mayest wholly contemplate of Christ and offer up thy Soul to him who Sacrificed both his Soul and Body for
thee Thirdly Set thy self as in the Presence of God with awfull and reverent thoughts of thy crucified Lord. If the blessed Apostle S. Peter seeing but a glimpse of Christs Almighty Power thought himself unworthy to stand in the same Boat with him how unworthy art thou to sit with Christ at the same Table where thou mayest behold so much of his infinite Grace and Mercy displayed Yet if thou comest humbly in Faith Repentance and Charity abhorring thy sins past and purposing unfeignedly to amend thy life henceforth let not thy former sins affright thee for they shall never be laid to thy Charge and this Sacrament shall seal to thy Soul that all thy sins are fully pardoned and clean washed away by the Blood of Christ For this Sacrament was not ordained for them who are perfect but to help penitent sinners towards Perfection Christ came not to call the Righteous but Sinners to Repentance And he saith That the whole need not the Physician but they that are sick Bathe thou therefore thy Soul in this fountain of Christs Blood and doubtless according to the Promise Zech. 13. 1. Thou shalt be healed of all thy sins and uncleannesses Not sinners but they who are unwilling to repent of their sins are debarred this Holy Ordinance Fourthly When the Minister begins to read the sentences of Scripture before the Offertory let them be considered by thee to stirr up thy Charity to the Poor Let Gods bounty to thee in Spirituals provoke thy Mercy to others in Temporals Hoping to be refreshed with the saving benefits of Christs Death be willing to thy Power to refresh the bowels of his poor Members What we do to them we do to Christ and who would not thus relieve Christ who made himself Poor to make us Rich in the best things And now the Sacrament being begun to be administred apply thy self with diligent Attention and fervent Devotion to go along with the Minister in all Actions Rites Prayers Confessions Readings Exhortations or Thanksgivings which are used in and about the Holy Sacrament When therefore thou seest the Minister putting apart Bread and Wine on the Lords Table and consecrating them by Prayers and rehearsal of the words of Christs Institution to be an holy Sacrament of the blessed Body and Blood of Christ then meditate how God the Father of his meer love to Mankind did set apart and seal his only begotten Son to be the All-sufficient means and only Mediator to redeem us from sin and to reconcile us to Himself and to bring us to Glory When thou seest him break the Bread meditate how Jesus Christ was put to death as to his humane Nature and his blessed Body wounded and pierced and both Soul and Body as we may say broken asunder for our sins and withall call to mind the hainousness of them and the greatness of Gods hatred against them seeing his Justice could not be satisfied but by such a Sacrifice When he is drawing towards Thee with the consecrated Bread and offering it unto thee then meditate that Christ himself cometh unto thee and both offereth and giveth indeed unto thy Faith Himself and all the merits of his Death and Passion to feed thy Soul unto Eternal life The bread of the Lord is given by the Minister but the Bread which is the Lord is given by Christ himself Ejaculations and Meditations which we may use while the Minister is giving the Bread and Wine to others 1. O Holy Jesus I behold thee stretched upon the Cross with thy arms spread ready to embrace and receive all Mankind into thy Bosom 2. I see the Symbols the Holy Bread and the blessed Cup but I also think of thy Authority ordaining these Rites of thy voice blessing these Symbols of thy Mercy reaching out my pardon thy Holy Spirit sanctifying my Spirit thy blessed Self making intercession for me at the eternall Altar in Heaven 3. Thy infinite Arms of Mercy are reached unto us and our Arm of Faith reacheth unto thee blessed be Jesus who will be joyned unto Servants 4. I am helped by these outward signs blessed Saviour to remember thy Body and thy Blood but by these I do not feel thy Wounds My Lord had the smart but we the ease his were the Sufferings but ours the Mercy and after he had paid the Price we got the Purchase Oh that my heart therefore by love and desire might reach out after him and by joy and delight ever rest in Him 5. I desire to know nothing but Jesus and him crucified O let the power of thy Cross prevail against all the powers of Darkness Let the Peace of thy Cross give me Peace with God and in my own Conscience Let the Victory of thy Cross mortifie all my evil and corrupt affections Let the Triumph of thy Cross lead me on to a state of Holiness And let the Wisdom of thy Cross make me wise unto Salvation 6. Thou wilt not dwell in a polluted House make my Soul clean and do thou consecrate it into a Temple O theu great Bishop of our Souls by the indwelling of thy holy Spirit and let the Members of Christ never become the instruments of Unrighteousness 7. O God my God assist me now and ever greatly and graciously Grant that I may not receive Bread onely nor Wine onely for man cannot live by that but that I may eat Christ not by Papal Transubstantiation but by Sacramental Participation 8. I am nothing I have nothing I desire nothing but Jesus my Saviour make haste O Lord behold my heart is ready thou hast opened my heart to receive Thee into the seat of Love Come Lord Jesus come quickly As thou eatest the Bread thankfully praise God for the saving benefits of Christs Death And further think with thy self As verily as I now cat this Bread so verily was Christs Body broken for the sins of the World and if I sincerely believe in Him as I now desire to do unfeignedly devoting my self unto him relying upon Gods Mercy in and through him being willing to be guided by his Word and sanctified by his Spirit so verily are my sins pardoned for the merits of his precious Death Here before the Cup be brought to thee thou mayest use one or more of the foregoing Ejaculations Thou mayest also have time to bless God for the Death of Christ to meditate upon his Sufferings to admire the greatness of his Love in dying for thee resolving to take the Cup of Salvation and to pledge his love with love to renew thy Covenants with God to reinforce thy purposes of better Obedience to beg of God strength to performe such Duties as thou hast formerly neglected against such sins and temptations as have too easily prevailed against thee to pray also for all Patience under such troubles and afflictions as may befall thee before another Sacrament Day come about Having received the Cup at the Ministers hand in the instant of Drinking and as soon after it as may
Morning on the Week-Days you may pray by your self thus O Most gracious God and mercifull Father I thine unworthy servant do here acknowledge that as I was born in sin so I have lived in iniquity and broken thy Righteous Laws in thought word and deed following too much the desires of my own Will and not caring as I ought to be governed by thy holy Word and Spirit and am therefore liable to all shame and misery both in this Life and that which is to come But O Heavenly Father I beseech Thee for the Merits of thy dear Son to forgive me all my sins and not to inflict that punishment which is due unto me for them And send thy Holy Spirit into my heart which may assure me that thou art my reconciled Father and that thou lovest me with an unchangeable Love And let the same thy good Spirit lead me in the ways of Truth and Righteousness and crucifie in me more and more all worldly and carnall lusts And here O Lord from the bottom of my heart I thank Thee for all thy Blessings bestowed upon my Soul or Body Particularly for any measure of Refreshment given unto me the Night past and that thou hast brought me safe to the light of another Day O Lord I pray Thee continue to be gracious unto me let thy Fear be always before my eyes and thy Grace so rule in my heart that whatever I shall think speak or do may tend to thy Glory the Good of others and the peace of my own Conscience I now recommend my self and all my concerns together with all near Relations and those that belong unto me to thy mercifull Direction and Protection intreating Thee to keep us from all evil and to give a Blessing to all our honest and lawfull Endeavours and to make all thy Providences towards us to work together for our good Bless O Lord the Kings Majesty and all the Royal Family with all inferiour Magistrates under Him Bless the Bishops and Pastors of the Church Comfort all that are sick and comfortless And O Lord keep me in a continual readiness by Faith and Repentance for my last end that whether I live or die I may be thine accepted of Thee through Christ Jesus my only Saviour in whose prevailing Name I sue for these and all other needfull Graces and Mercies continue to pray unto Thee as he himself hath taught me saying Our Father c. Praying alone unless removed out of the hearing of others speak with a whispering rather then a loud Voice as Hannah did 1 Sam. 1. 13. She spake in her heart onely her lips moved but her voice was not heard Thus not being heard of others they cannot suspect you to affect any vain glory in what you do Yet you will find this way usefull both to stir up your Affections and to help your Attention of Mind by keeping you from many wandring and distracting thoughts which you would otherwise be liable unto Note further that when alone in Secret you may sometimes makeless use of a set Form of Prayer and take more freedom in opening your Heart and particular Condition unto God as he shall enable you He knows and will graciously answer your humble and sincere desires Greater heed is to be taken for Method and Expression when we pray with others that they may joyn with us to their Edification At Evening on the Week-Days when the Family is come together at the fittest time before they go to their Rest let the Governours themselves or some Child or Servant whom they shall appoint reading first some portion of Scripture if they have time distinctly and leasurely read one of the two following Prayers A Family-Prayer for the Evening on the Week-Days O Lord the Creator of the World and the Redeemer of Mankind who knowest all things and canst do what thou pleasest and hast done us very much Good already and promised to do more for us if we be obedient then we can ask or think we here fall down before Thee in the lowest manner to express our fear and reverence to thy Almighty Power our admiration of and submission to thy unsearchable Wisdom our hearty love and thankfull acknowledgment of thy wondrous Goodness our trust and confidence in thy Faithfull Promises with our ready and sincere purposes to perform all Obedience to thy holy Commands There is nothing O Lord so afflictive to us as the remembrance that we have at any time offended thy Sovereign Authority We are heartily sorry for the breaking any of thy Righteous and Good Laws and therefore beseech Thee for the sake of Christ to pardon the same unto us and that we may abhor the thoughts of doing so again ever resolving by thy Assistance to deny all ungodliness and worldly lusts and to live Righteously Soberly and Godly in this present World and to strive to be like our Saviour Christ in meekness and lowliness of Spirit in Purity and Zeal for thy Worship and Glory and in being ready as we have opportunity to take the more pains that we may do the more good in the World Oh do thou we pray thee strengthen in us these resolutions which thou hast inspired us withall and ever further them by thy continued Grace that no sudden desires ineffectual purposes or partial performances may deceive or lead us into a false Opinion of our selves but that we may bring forth actually and with a constant Spirit all the fruits of Righteousness which are by Christ Jesus to the Praise and Glory of thee our God O let us be so sensible of thy great kindness to us of our many engagements unto Thee that we may love thee our God and Saviour with all our heart soul and strength that we may strive to credit our Religion and glorifie thy Name all the ways we are able with all that we are have or can do that not only by the special Duties of thy Worship but also by the right management of our outward Affairs and our moderate use of the good things of this Life we may serve Thee and be brought nearer unto Thee Thus we pray Thee let Religion be the very business of our lives and let our greatest pleasure be to please Thee in every thing and our highest design to attain that Blessed Immortality which Christ Jesus hath promised Lift up our affections we intreat Thee more and more to those things above where He is that Heaven may have our hearts while this World hath our bodies and we may have perfect Contentment of mind in Well-doing and patient suffering and the good hope we have of being eternally beloved of Thee the Lord of Heaven and Earth may make us rejoyce evermore Free us O Lord from all inordinate cares for the things of this Life from all distrust of thy good Providence from all repining at any thing that befalls us and enable us in every thing to give Thanks believing that all things
us think we have done nothing in Hearing Reading Praying Receiving Singing of Psalms Confering Meditating till in all we have glorified Thee our Creator Redeemer and Sanctifier till our Souls be brought something nearer unto Heaven unto thy Self And all we beg upon the account of Christ saying further as he hath taught us Our Father c. A Family Prayer for the Evening on the Lords-Day OEternal God and most Gracious Father we thine unworthy servants do here cast down our selves at the Footstool of thy Grace acknowledging that we were conceived in sin and have actually in thought word and deed transgressed thy Holy and Righteous Precepts so that if thou shouldest look upon us as in our selves we could not expect any thing but thy Wrath and our own Condemnation But O holy Father for Jesus Christ thy dear Sons sake for the Merits of his Obedience and Bloodshed we beseech Thee to have Mercy upon us pardoning to us all our sins and freeing us from the Shame and Confusion which is due unto us for them And we pray Thee inspire thy Holy Spirit into our Hearts that by his Illumination and effectual Working we may have the inward sight and feeling of our sins and natural corruptions and not through Custom be blinded or hardened in them That we may more and more loath them and be heartily grieved for them endeavouring by the use of all good means to overcome and to get out of them Oh let us feel the Power of Christs death killing sin in our mortal Bodies and the vertue of his Resurrection raising up our Souls unto Newness of Life that living in thy Fear unto thy Glory we may die in thy Favour and in thine Appointed time attain unto the Blessed Resurrection of the Just unto Eternal Life In the mean while O Lord increase our Faith in the sweet promises of the Gospel and our Repentance from dead works the assurance of our hope and our love unto thy self and thy children especially those whom we shall see to stand in need of our help and comfort that so by the fruits of Piety and a Righteous Life we may be assured that thy holy Spirit doth dwell in us and that we are thy Children by Grace and Adoption And grant us Good Father the continuance of Health Peace Maintenance and all other outward things so far forth as thy Divine Wisdome shall think meet and necessary for us And we beseech thee O Lord to be mercifull likewise to thy whole Church and particularly to these Kingdoms wherein we live vouchsafing to us those Mercies we stand in need of and turning from us those Judgements which our sins may cry for Preserve the Kings Majesty bless all the Royal Family bless our Magistrates and Ministers this place those that are near unto us by Kindred or Neighbourhood be graciously present with all our Christian Brethren that suffer sickness or any other affliction or misery grant them patience to bear thy Cross and Deliverance when and which way it shall seem best unto Thee And O Lord let us not forget our last End and those accounts which then we must render unto Thee In Health and Prosperity make us mindfull of Sickness and the evil Day that is behind that these things may not overtake us as a snare but that we may in good measure like wise Virgins be found prepared for the Coming of Christ to call us by Death unto Judgement And here O Lord we do from our very Souls render unto Thee most humble and hearty thanks for all thy Blessings bestowed upon us concerning this Life and that which is to come We praise Thee especially for Christ the Fountain and Foundation of all thy Mercies we ever yet received or hope hereafter to receive from Thee In him we praise Thee for the Mercies thou hast this day bestowed upon us or given us occasion to remember whether concerning the Creation of the World or the Redemption of Mankind We praise thee for thy holy Word and Sacraments and seasons of Grace yet vouchsafed unto us We praise Thee that by thy good Providence we have been preserved and provided for to this very moment intreating Thee likewise to continue thy Mercifull Protection over us this night And O Lord we beseech Thee let those saving Truths which have been delivered unto us sink down into our Hearts and spring up in our Conversations Let us keep up such holy Purposes and heavenly Affections as may have been wrought in any of us whilst attending upon Thee Let our lives be in some measure answerable to the means we enjoy Let the fruit of this Day appear in us the Week following and all the days of our Lives following Henceforth let our resolution of pleasing Thee and doing good in our Generation be more confirmed let the felicities of Heaven be more esteemed let our desires of Earthly things be more abated let the Breathings of our Souls after a fuller enjoyment of thy Self be more enlarged Let our sins those of our holy things be pardodoned our persons and performances accepted and our Souls eternally saved And al upon the alone account of Jesus Christ it whose prevailing Name we continue to pray unto Thee saying Our Father c. As for those who are furnished with Bibles and the Book of Common Prayer I shall direct them if they desire it how to use part of the Morning and Evening Service according to the Liturgy by themselves or with their Families But because many Pious Divines are of opinion that the Reverence due to the Book of Common Prayer is best preserved by imploying it only in the Publick Divine Service or in Private where there is one in Holy Orders to officiate And because we should always strive to be present at the Publick Service of the Church on any Holy Day especially on the Lords-Day and such Festivals as are in Remembrance of our Saviour Christ You have to the former here added one Prayer more which you may use on any such Festival in Remembrance of our Blessed Saviour that is to say On the Days of his Incarnation Birth Circumcision Epiphanie Presenting in the Temple Passion Resurrection Ascension and Mission of the Holy Ghost A Prayer upon any of the foresaid Festivals in Remembrance of our Blessed Lord and Saviour O Most glorious God the Father of our Lord Jesus Christ the Father of lights from whom cometh every good and perfect Gift it is our bounden Duty and our great Priviledge constantly to acknowledge Thee with joy and exaltation of Spirit in remembrance of thy infinite Bounty to us and to all the World Every day tells us how good Thou art and every one of thy Creatures calls upon us to magnifie love and serve Thee who hast made so many of them to serve us But this Day gives us occasion to remember thy more special and extraordinary kindness to us the Children of Men which calls for our highest Praises to be joyned with those of the
cantained though the very words be not by each one so fully remembred Inhabitants that are most knowing grave and vertuous should be forward thus to entertain holy Christian Conference with their Ministers about such weighty and excellent things because in this respect by their godly Examples they may do very much good in drawing on others who need it For by this means Truth may often be defended errour avoided sin and wickedness hindred Piety and Goodness promoted and encouraged Thus peoples mistakes may be rectified their doubts removed and that hurtfull strangeness that is too often between them and their Ministers taken away Moreover thus the weak and ignorant may be better informed the careless and secure awakened and converted the wavering confirmed and settled and the publick Ministry of the Word and Sacraments made more effectual and profitable In short by this means none shall be hurt or shamed but all that are willing to it and sincere in it shall God assisting be bettered credited comforted edified and greatly furthered by a consciencious improving their present opportunites and the precious time of this life in order to an happy Eternity Bishop Taylor in a Preface of his to his Treatise of Repentance I hope says he of himself I have received many of the Mercies of a repenting Sinner and have felt the turnings and varieties of Spiritual Intercourses and have been taught something of the Secret of Souls And I have says he often observed the advantages in Ministring to others and am confident that the greatest benefits of our Office may with best effect be communicated to Souls in personal and particular Ministrations M r Thorndyke speaking of some Persons neglecting formerly to Administer the Sacrament The way says he to have reformed us should not have been to leave off Communions but to make them more frequent and to endeavour that there might be more Personal Instruction by which People might be better fitted for frequent Communion D r H. Hammond of the Power of the Keys Cap. 4. Sect. 104. There will says he be little matter of doubt or controversie but that private frequent spiritual Conference betwixt fellow Christians but espicially and in matters of high concernment and difficulty between the Presbyter and those of his Charge even in the time of Health and peculiarly that part of it which is spent in the discussion of every mans special sin and infirmities and inclinations may prove very usefull and advantageous in order to special Directions Reproof and Comfort to the making the Man of God perfect And to tell Truth if the pride and self-conceit of some the wretchlesness of others the bashfulness of a third sort the nauseating and instant satiety of any good in the fourth the follies of Men and artifices of Satan had not put this Practice out of fashion among us there is no doubt but more good might be done by Ministers this way then is now done by any other means separated from the use of this particularly then by that of Publick Preaching which yet need not be neglected the more when this is used which hath now the fate to be cried up and almost solely depended on it being the likelier way as Quintilian saith comparing publick and private Teaching of Youth to fill narrow mouth'd Bottles and such are the most of us by taking them single in the hand and pouring water into each then by setting them altogether and throwing never so many bottles of water on them M r Baxter in one of his Prefaces to his Reformed Pastor My advice to you is this See that you obey your faithfull Teachers and improve their help for your Salvation while you have it and take heed that you refuse not to learn when they would teach you And in particular see that you refuse not to submit to them in this Duty of private Instruction Go to them when they desire you and be thankfull for their help Yea at other times when you need their Advice go to them of your own accord and ask it Their Office is to be your Guides in the way of Life If you seek not their direction it seems you either despise Salvation it self or else you are so proud as to think your selves sufficient to be your own Directors Shall God in Mercy send you Leaders to teach and conduct you in the way to Glory and will you stoutly send them back or refuse their Assistance and say we have no need of their Direction Is it says he for their own ease or gain that they trouble you or is it for your own everlasting Gain Remember that Christ hath said to his Messengers He that despiseth you despiseth me If your obstinate refusal of their Instruction do put any of them to bear witness against you in Judgement and to say Lord I would have taught these and admonished them better but they would not so much as come to me or speak with me look you to it and answer it as you can for my part I would not be then in your case for all the World M r Gurnall says of many If the Minister stay for them till they send for him to instruct them he may sooner hear the Bell go for them then any messenger come for him You must says he of such seek them out and not expect that they will come to you I confess says he it is no small unhappiness to some of us who have to do with a Multitude that we have neither time nor strength to make our addresses to every particular Person in our Congregations and attend on them as their needs require and yet cannot well satisfie our Consciences otherwise But let us look to it that though we cannot do to the height of what we should we be not found wanting in what we may Let not the difficulty of our Province make us like some who when they see they have more work upon their hands then they can well dispatch grow sick of it and sit down out of a lazy Despondency and do just nothing O if once our Hearts were but filled with Zeal for God and Compassion to our Peoples Souls we would up and be doing though we could but lay a brick a day and God would be with us In the sixth general Council at Trull in Constantinople it is thus decreed Can. 78. That they that are baptized ought to learn the Belief and on the first day of the Week to say it over to the Bishop or Presbyter It would be endless to reckon up the sayings and exhortations of eminent Divines to this purpose let it suffice to add further our warrant from God in holy Scripture Acts 20. 20 28 31. And how I kept back nothing that was profitable unto you but have shewed you and have taught you publickly and from house to house Take heed therefore to your selves and to all the flock over which the Holy Ghost hath made you Overseers to feed the Church of God which he hath purchased
Word and Works of our own sin and danger of our Redemption of our Duty of our Death Judgement and the endless Joy or Torment after it The diligent examination of our own hearts and watching over our thoughts affections words and actions The mortifying of our sins especially unbelief error hardness of Heart pride worldliness sensuality and hypocrisie The exercise of all Graces watching against temptations and resolute resisting them And secret Prayer unto God Psal 104. 34. 119. 97 99. 1. 2. 63. 6. 77. 12. 143. 5. 119. 59. Hag. 1. 5. Deut. 32. 29. Psal 50. 22. 2 Cor. 13. 5. Psal 4. 4. Prov. 4. 23. Mat. 5. 28. 12. 34 15. 18 19. Psal 119. 113. 39. 1. Mar. 13. 33. Luke 21. 8 34. 1 Cor. 10. 12. Col. 3. 5. Heb. 3. 12 13 14. Mat. 24. 4. Luke 12. 15. Rom. 13. 13 14. Mat. 6. 6 16. 1 Cor. 3. 18. Jer. 17. 9. 1 Pet. 2. 1. 2 Tim. 1. 6. 4. 7. Acts 24. 16 Mat. 26. 41. 1 Cor. 16. 13. Eph. 6. 11. to 19. 1 Thes 5. 17. Acts 10. 9. Luke 6. 12. Quest 11. What private duties of Holiness must be performed with others The private duties of Holiness to be performed with others are these Parents and Masters must teach their children and servants the Word and fear of God and pray with them and for them and hinder them from sin Children and Servants must willingly learn and obey Husbands and Wives must be loving faithfull and helpfull to each other especially in the best things which concern their eternal Welfare We must seek advice in the matters of Salvation especially of our Teachers we must friendly prudently and faithfully admonish and exhort one another using gracious and edifying Conference and a winning Conversation Eph. 6. 4. Deut. 6. 7. 11. 18. Josh 24. 15. Psal 101. 2 3. Acts 10. 30. Gen. 18. 19. Prov. 22. 6 15. 25. 13. 1 Sam. 2. 23 29. Col. 3. Eph. 6. 1 5 6 7 8. Deut. 21. 18 20. Mal. 2. 7. Jer. 6. 16. 50. 5. 1 Cor. 14. 35. Acts 2. 37. 16. 30. Rom. 15. 14. Heb. 3. 13. Eph. 4. 29. 1 Pet. 3. 1 2. Jam. 3. 13. Acts 12. 5 12. Col. 1. 3. 4. 3. 1 Thess 3. 10. Quest 12. What are the necessary duties of Righteousness and Mercy towards Men The necessary duties of Righteousness and Mercy towards Men are such as these Superiours must rule for God and the Common-good with justice and mercy Inferiours must willingly obey them in the Lord. We must deal truly and be diligent in our Places and Callings We must love our Neighbours as our selves and do as we would be done by behaving our selves to all Men in meekness harmlesness sobriety and truth not wronging any in their Bodies Chastity Estates or Names no not in desire but forbearing and forgiving one another loving our very Enemies and doing good to all according to our Power Deut. 1. 17. 2 Chr. 19. 6 7. Deut. 17. 18 19. Josh 1. 8. Isa 56. 1. Zach. 7. 9. Rom. 13. 1 2 3. 1 Pet. 2. 13. Eph. 6. 1 5. 1 Cor. 7. 20 21. Col. 3. 20 22 23 24. Mat. 19. 19. 22. 39. 7. 12. Eph. 4. 2. Phil. 2. 3 15. Mat. 10. 16. Eph. 4. 25. Tit. 2. 12. Col. 3. 25. 1 Cor. 6. 7 8. Mat. 5. 21 22 23 24 25 27 28 39 44 45. Eph. 4. 28. Exod. 20. 16. Psal 15. 3. Col. 3. 13. Eph. 4. 2. Mat. 5. 44. Gal. 6. 10. Heb. 13. 16. Mat. 25. Phil. 2. 4 20 21. 2 Cor. 8. 11 12. Concerning the Sick FIrst When thou findest thy self visited with sickness thou art presently to remember that it is God who with rebukes doth chasten Man for sin and therefore let thy first care be to find out what it is that provokes him to smite thee and to that purpose examine diligently thine own heart and ways and confess thy sins humbly and penitently unto God begging most earnestly his Mercy and Pardon in Christ Jesus and putting on sincere and zealous Resolutions of forsaking every evil way for the rest of that time which God shall spare thee Secondly That your own Heart deceive you not in this so weighty a business which is for Eternity it will be your Wisdom before your Disease prevail too much upon you to send for some godly Divine your own Minister especially under whose care you live and who may be best acquainted with your Condition using his help to settle your Conscience aright and to make your Peace with God And to that end open your heart so freely unto him that he may be able to judge whether your Repentance be such as may give you Confidence to appear before Gods dreadfull Tribunal and if it be not that he may help you what he can towards the making of it so Thirdly Let it be remembred that there is also a Private Communion of the Sick which People generally are so far from seeking after that though we often and earnestly desire them they are but few comparatively who as S. James enjoyns Ch. 5. 14. Call or send for the Elders of the Church or Ministers of Religion to pray with or over them and to perform such other Duties belonging to the Visitation of the Sick as may fit them if they recover for a more holy Life or if they die for a more happy Death Lastly Take notice that I have not here set down any Prayers for the Sick as is usually done in such Books of Devotion because I would have Neighbours oftner to acquaint me with their sickness in order to my Visiting of them And then as occasion shall require I shall be ready to help them to such Prayers and Meditations as may be sutable to their Condition which they may make use of in my absence Grace before Meat O God be mercifull unto us and bless us and injoying of these thy Gifts give them strength to nourish us and us Grace to serve and please Thee through Jesus Christ our Lord. Amen After Meat Gods holy Name be blessed and praised for these and all other his Benefits vouchsafed unto us he save his Church our King Queen and these Realms comfort the afflicted and send us Peace in Jesus Christ our Lord. Amen A short Grace before Meat O God bless these thy good Creatures unto our use and us unto thy service through Jesus Christ our Lord. Amen After Meat We praise thee O God for these and all other thy Mercies bestowed upon us through Jesus Christ our Lord. Amen Or this Enable us O God with thankfull hearts to live in the strength of these thy Mercies to thy Praise and Glory through Jesus Christ our Lord. Amen Children or Servants may be taught to say the larger or at least the shorter of these Graces when Parents or Family-Guides please not to do it themselves It is a duty of daily Practice to own and praise God as being the Authour and Giver of all our outward Enjoyments and to crave his Blessing upon them It is very unseemly for Christians to go to their Meals like brute creatures we are taught better by the Holy Scriptures S. Mat. 14. 19. S. John 6. 9 10 11. Acts 27. 35. 1 Tim. 4. 3 4 5. FINIS S. Mat. 6. 33. Ph. 2. 12. S. Luke 24. 47. 2 Cor. 6. 8. Acts 20. 30. 1 Cor. 11. 19. 2 Pet. 3. 16. Eph. 4. 12 14. Heb. 13. 9. Heb. 10. 23. Conf. l. 1 c. 4. If in the Morning If in the Evening Here thou mayst confess to God those sins thou art most guilty of * Here beg strength against those sins thou are especially in danger of * Here praise God for special Blessings concerning thy self or others * Leaving out the three last Lines and saying Particularly for the Mercies of the Day past it will also be a Prayer for the Evening * Here thou mayst pray for special Mercies for thy self or others See the Lords Prayer and Blessing page 23. Canon 13. of those 103. Vide late Act for the Lords-Day * Here reckon up those particular sins which thou art conscious of Psal 103. * Here make thy special Requests for thy self and others * Page 62 63.