Selected quad for the lemma: mercy_n
Text snippets containing the quad
|
ID |
Title |
Author |
Corrected Date of Publication (TCP Date of Publication) |
STC |
Words |
Pages |
|
A17338
|
A sermon preached at Pauls crosse on Trinity sunday, 1571. By E.B.
|
Bush, Edward.; Bunny, Edmund, 1540-1619.
|
1576
(1576)
|
STC 4183; ESTC S107148
|
27,884
|
68
|
and eased of their synnes These beleue that almighty God for Christ Iesus sake wil be merciful to their synnes and forgiue them their iniquities And thus by faith Christs obedience is made their obedience Christs fulfilling of the law is become their fulfilling of the lawe Christes righteousnes is their righteousnes and couereth all their vnrighteousnes So that although they be vnrighteous synners in themselues yet before God they be righteous for Christ Iesus sake I pray God we all may be in the number of this sort of synners These synners God loueth and heareth The eies of the Lorde are ouer the righteous and hys eares be open vnto their prayers But there is another sort of synners which commit syn without griefe of mind â—r compunctioÌ„ of hart which delight in syn â—nd run forward in synne like the stoned â—orse in the battel wallow in wickednes â—yke the sow in the myre They haue not â—hys lyuely faith which is an assurance of Gods loue towardes vs in Christ Iesus 〈◊〉 lyuely apprehension of Gods mercyes in Christ These cannot prayse God nay the â—nger of almighty God hangeth ouer them â—o route then out Let vs beware and take â—éede that we be not in number of these synâ—ers These god heareth not but hath as it â—s in the Psalm Odisti omnes qui operatur â—niquitâ—tem 1. Thou hatest al those the work wickednes But rather let vs rent our harts not our garments and turne to the Lord our God who is gracious and mercifull flow to anger and of great gooones Here also I wyl show you that the papists â—annot praise god and yet they boast much of prayer and say that praier is despised neglected of vs But I trust any man may easily perceyue partly by the earnest zeale of Godly men in praier partly by the earnest exhortacions of good men to prayse lastly by the Godly bookes that we haue written or prayer that thys is no true reporte by them to deface gods touth and to bring vs into hatred with the people In deede as our Sauiour Christ dispised the hipocritical praiers of the papistes We condemne their vnfruitefull numbling in a straunge tounge and their vngodly calling vpon creatures which is not warranted but coÌ„demned by the word of god But as for true prayer which is a lifting vp of our soules and a pouring forth of our harts before God an earnest inuocation of his holy name in the only name of hys deare sonne Christ Iesus our sauiour we greatly coÌ„mend earnestly exhort al men vnto it But howsoeuer the papists glory in their prayer I wil proue vnto you by gods grace that they cannot frutefully praise God for howe can they fruitefully prayse God who dishonor God and spoyle Christ Iesus of hys glory Christ Iesus was appointed annointed of his father to be our king who onely should conquer and ouercome Sathan sinne death and damnation who only shoulde rule hys vniuersall church with hys spirite and word who onely should be the head of hys church and gyue lyfe vnto the same being his body But the papistes â—aue robbed him hereof for they haue deuiâ—ed many other meanes â—o ouercome sinne 〈◊〉 Satan besides Christ You heard of late â—n this place how that the papistes affirme â—hat Christ died only for originall synne â—nd that for other synnes wee our selues must makâ— satisfaction you heard also how â—hat Pigghius the papiste doth confidently â—uouch that originall synne is not synne â—ut onely so called because it floweth and â—ommeth from syn So that of this doctrine 〈◊〉 must needes folow that Christ died for â—hat which is not in deede synne but hath â—nly the name and title of synne They â—aue commit the regiment of Christs vniâ—ersall church to one man who hath bene â—uer so vnable to â—usteine so great a charge â—hat hetherto he was neuer wel able right â—y to rule that one city of Rome nor his colâ—edge of Cardnals Him they haue made â—ead of the Church in whom as they say â—he vnity of the Church consiâ—teth vpon â—hom the safety of the Church dependeth â—o that he which is not in thys Church whereof the Pope is head is out of Noes â—rke out of peters ship cannot be â—aued â—ut must néedes be drowned Thys is thâ—â—â— doctrine by the which they depriue Christ Iesus as much as in them lieth of that function vnto the which his heuenly father tâ—o appoint him Christ was annointed and appointed to be our onely prophet and scholemaister whom onely we shuld haue as his heauenly father did testify of hym saying Hic est silius meus dilectus in quo mihi benae complacitum est ipse andite 1. This is my welbeloued sonne in whom I am wel pleased heare him He hath deliuered vnto vs his holy word and gospell which is able to saue our soules and also to make the man of god perfect prepared to euery good work this he hath sealed and confirmed with his bloud Yet notwithstanding the papistes do affirme that all things needeful and necessary to our saluation aâ— not conteined in the scriptures but that we must receyue many traditioâ—s which yet are but triffles and beleue many vnwritten verities And thus in effect they take from hym the office of being our prophet to instruct vs Christ Iesus was annoynted of God to be our hiâ— priest where with the sacrifice of his body and bloud once offered hath payd the price and raunsome of our sinnes who entred once into the holy place and found eternal redemption who with one sacryfyce once â—ffered hath made perfyt al those that shal be saued who died once the righteous for the vnrighteous and bare our sinnes vpon the wood But the Papistes haue brought in a fained forged sacrifice of their owne deuise auailable as they saye not onely for the synnes of thosâ— that are alyue but also for them that are dead Thys feyned sacrifice as it hath no warrant at al in the word of God so is it a great derogation to the death and passion of Christ coniured by the Pope Peccatum â—rangit vt Christi Sanquis et augit It breaketh and greueth synne as wel as the bloud of Christ For thus ful rudely or rather blasphemously dyd Pope Vrbane runne to Freâ—erick the Emperor They say that holy water is aueileable ad salutem animae et corporis to the saluation of the soule and body They haue taught vs to say and pray Iesu bonae per Thoma merita nostra nobis demitte debita i. Good Iesus for the merits of Thomas forgiue vs our debtes that is to say our synnes And againe Tu per Thoma sanguinem c which in a rude rime they thus translated make vs Christ to clime whether Thomas did ascend Thus we may plainely perceiue that the papistes ascribe that which is only proper to the merites and bloud of Christ Iesus the sonne of God to the merites and