amendment of their liues Death contrarie to their expectation hath summoned them to depart by and by whose long flattering themselues in their follie hath bin the cause of their sodaine destruction as to the Sodomites and men of Gomorra to those of Ierusalem and them that perished in the flood and so diuers others whose harmes may be a sufficient spectacle to see and plainely to behold the end of all senceles securitie But thou wilt pechaunce say why I haue séene many that for their wicked liues were euen markes for other men to poynt at with their fingers and they haue made godly ends and haue departed the world very deuoutly by which showe of repentance thou thinkest their sins forgiuen them but I say vnto thée that whoso goeth on still in his wickednes presuming to haue time enough in the end to cry for mercy he may cry and not be heard make no tarrying therefore to turne vnto the Lord let true repentance be thy dayly and continuall exercise examine thine own conscience search and see whether Sathan haue not thruste into thine heart this presumption if so cast it out speedely and follow not the greater number to doo euill accustome not thy selfe to sinne trusting in thine aboundance but imbrace my former counsaile stande not in a foolishe hope to repent at last be not deceiued let not Sathan hinder thée with his subtle deuices but resist them all manfully for I know thou canst not saye mine hearte is cleare from them canst thou speake thy conscience The sinfull man Alas my conscience dooth accuse me guiltie of them all I must confesse my carelesse life hath well deserued thrall But loe in hope I hold by thee my sinnes I will declare To thee who dooth already see that they corrupted are Wherein I liued long secure bewrapt in wealth at will I runne a race that now I rue and lingred long in ill Uouchsafe that I with heart hand may now restore againe The things which I by fraud haue had of any man for gaine And shewe what further dooth belong to traine me to thy blisse Uouchsafe to shew that I may come where all true Solace is Solace SEing then that thou doest confesse that thou hast bene hindred by these deuices and lets of Sathan and hast nowe a feling of thy corruptiō former wicked life beware thou giue not place herafter to his wiles but by a firme faith and confidence in mee withstand him and his ministers the world and the flesh for as the wickednes of the wicked shal not hurt him whensoeuer he truely vnfaynedly repenteth so shall not the righteousnes of the righteous auaile him whensoeuer he offendeth Repente thée therefore of thine offences past and from henceforth kéepe thee vpright in all thy dooings that there maye be ioye in heauen for thy repentaunce And for as much as the daye is so farre spent and the nighte so néere and that thou haste promised to make restitution of the things which thou hast wrongfully gathered go thy wayes performe it accordingly and beware of kéeping backe any thing leaste thou be taken in thine hipocrisie and rewarded with Annanias and Saphira who for kéeping back some of the price of their owne field were striken with present death how much more then shall mine heauenly father punish thée if thou keepe any thing backe that is none of thine owne In the morning I will be here againe in the meane time be carefull of thy promise finish it faythfully and too morrow will I further direct thée in the residue of thy course to eternall life The sinfull man Then will I hasten me away to finish it in haste And in the morning hasten me againe to thee as fast The end of the Thursday or fourth dayes conference ¶ A prayer for true repentance OH Lord my god father of meruailous louing kindnes who in my greate slumber and sleepe of sinfull securitye hast awakned me and by thy sweete and welbeloued Sonne Iesus Christ called me out of darknes to light out of errour to the trueth and haste opened the eyes of mine hearte to see mine owne corruption vouchsafe oh Lord for that thy sonne our Sauiour Iesus Christes sake that as hee hath called me to the ende I should giue ouer the wayes of wickednes to walke in thy wayes and lawes to for sake sinne cleaue vnto righteousnes slye Sathan follow thee I moste humbly beseech thee to accept mee againe for his sake into thy fauour who long haue erred and gone astray to forgiue mee who haue offended thee and who am moste ignoraunt how truely to return to the and to repent my former corrupt and most sinfull life But vnto thee most mercifull Lord god in the name of Iesus Christe thy deare Sonne I prostrate my selfe in all humblenesse of heart bewayling my filthines and lamenting the frowardnes and corruption of my former life humbly appealing vnto thy mercies as one who haue rebelled moste traiterously against thee and most wickedly and wilfully transgressed thine holy precepts and will And yet suche is thine vnspeakeable mercy that thou hast most louingly warned mee to forsake mine euill and peruerse wayes and vntoward imaginations which I haue heretofore accompted most right and deare And which now by the light of thy counsailes I vnderstand to be altogether wicked altogether frowarde foolishe and meere vanitie it selfe I now feele mine owne corruption swete Iesu mine owne blindnes and error and perceiue thy wisdome which is infinite thy mercies vnspeakeable and loue aboue measure whereby sweet Iesu I am striken with a desire to be vnburdened of the weight of this mine obstinat errour which by the illusion of mine aduersarie Sathan I haue followed with such greedines that without thy meere mercies I haue no hope of saluatiō Extēd therfore o father of mercy for Iesus Christes sake thy fauour vnto mee againe and deale not in iustice as my deedes haue deserued but giue me that godly sorrow that true and vnfayned sorrow for my sins which may mooue in me repentance vnto saluation which may kill and speedely mortefy all euill desires all the corrupt affections and vngodly motions of the world and flesh the deceites of subtle Sathan whoe goeth about lyke a Lyon seeking whome he may keepe back from that most acceptable worke of true repentaunce And thou good Iesu knowest what and how manie and great are the letts and wiles which he vseth in laying stumbling blockes before the feete of those that endeuour thēselues to returne to thee And my wil which is peruers ready to yeeld vnto him slacke in comming vnto thee pulleth me often-times backward and suffereth me not to doe that which I should but thrusteth me forward to doe that which I should not to followe darknes and to forsake the light so louingly profered Oh good Iesu consider these conflictes of mine Looke vppon the want which I haue of thine holy spirit without the
thou must praye for grace and assistance to doe that which in those two Tables is conteyned And what by reason of thine owne weakenes thou canst not performe thereof thou must beware that although I haue vndertaken to stand betweene thy selfe the curse due for the same thou thinke not thy selfe so discharged of performance thereof as farre as thou canst least by the careles câ—sting of the burden thereof vppon mee thou runne headlong into those euils that Sathan shall pricke thee vnto perswading thy selfe that I haue vndertaken to release thee of that which heretofore was layde on thee to be performed and so thincke it needlesse to doe that which is commaunded thee Take heede I say take heede least that this conceite drawe thee into a negligent going forward to doe good and a promisse to doe euill But bring foorth the fruites of amendement of life work righteousnesse execute iudgement growing and proceeding from fayth to fayth ioyning thereunto a good conuersation with knowledge and much patience accompanied with brotherly kindnes and loue wherein thou must shewe thy selfe willing to doe good vnto all men to speake the trueth from thine heart to imagine no deceit against thy neighbour but to doe vnto him as thou wouldest others should doe vnto thee shewing thy selfe fruitfull in the knowledge of the trueth confirming thy free election in mee by the workes proceeding of the Spirit through a liuely and a woorking faythe wherein acknowledging thy true and earnest repentaunce by disclayming thine owne merits thou shalt in the ende receiue that swéet and endles solace which by my death I haue purchased whiche is the moste comfortable presence of my father in heuen life euerlasting without the· which there is nothyng but vtter destâ—â—ction The sinfull man Then Lorde of lords oh Solace sweet Oh louing Iesu deere Whose passing power by word of trueth created heauens cleere The Sea that surgeth too and fro the earth and Creatures all Thy wisdome is surpassyng high thy mercies great withall So that the workes which thou hast done doo all depend on thee And I among them all the woorst crye come Lorde come to mee Who am a Uessell fraught with wo whose dayes are past in sinne My nature proane to wickednesse reteines mee yet therin But thou that art the God of blisse extende thy mercie meere Let not the furious Feend preuaile against thy Creatures heere Thou canst attend before I crie support before I fall Thou canst relieue before I craue forgiue before I call Thy grace is of so great effect thy counsaile Lord so pure That whome thou wilt preserue and keepe remaineth most secure Thou art of grace the giuer true the God of mercie meere Who wouldest not that Sinners die but turne to thee in feare So that Oh Lord abounding so with loue and mercie store Thou didst vouchsafe to send a salue to cure my cruell sore Thy onely Sonne delight and ioy who came in humaine weede Into this vale of deepe annoy to kyll the Serpents seede Who did betray and bryng to woe our former Parentes twaine Whom thou hadst set in blessed state for aye there to remaine And I poore wretch the seede of sinne so subiect vnto yll Haue swerued from y e word of trueth and sore transgrest thy wyll Imbracing with great greedinesse my substance and my store Which I by couin and deceit haue gotten heretofore And in delight haue past my dayes as Sathan rulde my will I framde my â—â—nfies all and some to thinges peruers and ill Haue mercie mercie Lord on mee whoe haue deserued thrall Refuse mee not though I be dust by nature proane to fall Blot out of thine accompting Booke what I haue done amisse Oh pardon my Offences all and place my soule in blisse Wash me from all vngodlinesse make soule and body cleene That not a spot of filthinesse in neither may be seene I doo confesse O Lord to thee I doo confesse my sinne And doo condempne my selfe of all that I haue liued in I am a frowarde Childe to thee prouokyng thee to Ire But Lord vouchsafe call mee againe I would full faine retire From wandring in such vanities to walke the wayes of light Extend thy loue Lorde let me liue from hence a life vpright I disobeyed thy Preceptes and did what Nature would I did not that that Uertue wyld and what of right I should Most wickedly I walked in the wayes that were vniust Esteeming filthy Carcase so as it had not ben dust Oh Lorde I stood no feare of thee nor reuerenst thy name But as a disobedient wretche haue lead my life in blame Thy Lawes I cast behinde my back and doo not them fulfyll I follow with all greedinesse mine owne corrupted wyll I haue most lewdly lead my life without remorce of minde Neglecting true repentance styll to wickednes inclinde I roue at randone too and fro from sinne to sinne I runne And therin wallow as the Sow in durtie soyle in Sunne The Solace whiche I should haue shund I sought with gredinesse And shund the Solace which I shuld haue held as happinesse Which thou O lord thou doost behold yea what I thinke or saye What I haue done and what I doo and how I gad astraye How I despised thy commaund and how I breake thy wyll How like a senceles man I run by rash conceit to yll Wherfore I neede to say no more my sinnes my soule annoy Mine heart doeth harbour such conflict that gone is all my ioy Solace Dispaire not man let sorrow passe take solace now of mee I am the God that neuer was nor wyll vnfaithfull bee My mercie is a thousand fould to him that doth repent Repent therfore saye on be bould the contrite is not shent What if thou be a sinfull man in hart repent therfore Be sure thou shalt haue pardon then but see thou sinne no more The Thiefe that hung on tree w t mee as he gaue vp the Ghost Did craue that he might saued bee whose praiers were not lost And Marie Magdaline that was a sinfull woman came To mee in heart repenting sinne and I forgaue the same By death I say I ouerthrew the Serpent and his trayne Mine heauenly fathers wyll I dyd obey without disdaine Upon the Crosse with euyll men my Corps were nayled fast Not as a Sinner but for thee when helpe of hope was past Proceede therfore confesse in haste what thou hast done amisse For Sinne I know remains in thee as in all men there is The sinfull man Then Lorde I see thou doest beholde with thy supernall eye The creaturs which in thraldome bee and hearest when they crie I sinfull soule distressed sore in plungyng pangues of woe Doo craue the cruÌ„mes of mercie store which from thy Table floe For Lorde I see that thou art prest to ease my sinfull sore Refuse me not vouchsafe mee rest in heart that call therfore Who by my sinfull lyfe haue lost thy loue and purchast
thrall Extende vnto mee wretched wight thy light and loue withall Oh Lorde my God forget mee not hyde not thy selfe from mee Although my flesh do striue to keepe my syllie soule from thee Showe not thyne anger as a foe let mercy be my staye It is no profite Lord for thee to cast my soule awaye Denie mee not a contrite heart a pensiue person poore An wofull wretch a sinfull soule that knocke here at thy doore Uouchsafe to turne thy face to mee forgiue my deedes amisse In feare I doo appeale to thee as one that guiltie is Deale not as my deserts doo craue but as of mercie thou Doost will and still delight to haue all sinfull heartes to bow Showe not thy force against thy foe that faine would come to thee And pardon my Offences all though Death be due to mee Oh plague mee not good Lord so sore I haue no force I fall I neuer wyll offende thee more if thou vouchsafe to call My soule from sinne and to affoord mee Solace sweete againe Loe here I doo against my selfe a sinfull wretch complaine Shame dooth beset mee round about my selfe consume in woe I am corrupt mine heart throughout I wander too and fro From sinne to sinne I run perforce I wander styll astraye Wherfore without thy due remorce I can not but decaye Since first I suckt my Mothersbrest yea since I sawe the daye The subtill Serpent hath not ceast to wrest mine heart astraye In sinne my mother did conceaue this cankred Corps of mine And Sathan seekes Lord to bereaue all that of right is thine He soweth 〈◊〉 and wicked seedes in mine vnstaid brest Wherof doo grow pernitious deedes which breede my soule vnrest Which I as yet cannot auoyde they fixe so fast one mee That froÌ„ my youth they haue auoid and keepe me Lord from thee So that I am full bought and sould betwene the Feend and synne And wickednes a thousand foulde myne heart doth lodge within The good I cannot which I would my nature proane to ill Withdraws myne harte froÌ„ what it should imbrace w t heauenly skil But Lord in sinne why should I dye syth thy good will is so To heare poor synners wheÌ„ they crie and them redeeme from woe And giuest them repaste againe from heauens high aboue And to repentant hearts full faine thou showest thy selfe in loue Ye thou doest saue through mercie meere those that deserue to dye When they to thee returne in feare oh Lorde now so doe I A thousand times before this daie thy mercies from aboue Haue saued them that went astraie to showe thy zealous loue Our fathers who were longe agoe when they were in dystresse Fell prostrate on their harts and loe thou gauest them redresse Ye wheÌ„ they were incompast round and no hope to auoyde Thy mercye Lord did so abounde that they were not destroyed Haue mercie therfore Lord on mee oh god on whome I call I wretched synner here to thee on prostrate heart doe fall Ease mee againe let mercie thine myne woefull hearte releeue And let not synne all goodnes mine through loosenes thus bereaue My soule alas in dolefull plight in hope of helpe doth crie Oh Lord extend thy louelie light that shines from heauen hye To guide my silly soule to blisse by shunnyng what is ill High time alas good Lord it is to frame mee to thy will Wherfore extend thy grace againe put foorth thy helpyng hand Let it reuiue what sinne hath slaine and loosen Sathans bande Lorde Iesus come oh come in haste Let Heauens Bowe come down That I a wretched wight at last maye ioye that passing Crowne Which y u by dreadful death hast won through pluÌ„ging panges on tree In loue to giue the same to those that feare to fall from thee Come come I say thou Solace true and fill mine hart with ioye My sinfull soule with grace renue whom Sathan would destroye No daye no time no minute is deuoyde of wo to mee But oh alas the cause is this I hold mee not by thee If thou absent thy selfe my soule my bones my bodie dust Corrupt with carke of wicked will as Iron doeth with rust If thou absent thy selfe my soule runnes headlong into yll And staggerryng too and fro it reeles and kickes against thy wyll Yf thou absent thy selfe my soule like wretched wight opprest Fast â—ettred in the boultes of sinne lyes groaning voyde of rest Yf thou absent thy selfe my soule sinckes into darkesome thrall But Lord driue darknes far froÌ„ mee sende light and loue withall So sinne shal passe and vertue slow within my dolefull brest Oh Iesu come Oh come in haste to set my soule at rest And thus my soule I doo commende into thy bosome sweete On whome I doo in heart depende heere prostrate at thy feete Solace Take heed take heed Oh sinful man let heart and tongue agree Leaue off to sinne repent foorthwith and I wyll dwell with thee Cast of the Cloake that is the cause to hinder thine intent Thy sinne and then in deede I wyll to thy request consent The sinfull man How shuld mine heart toong agree what meanest thou therin I haue at large thou maist perceiue vnfoulded all my sinne Solace I T is not ynough to shew thy selfe onely by outward wordes to be a sinfull man but thou must likewise as I haue tould thée before reforme thy former frowarde and peruerse wayes that is as thou knowest and hast confessed thy selfe heretofore to haue walked in errour in darkenes rebellyng against mine heauenly father So wold I haue thée to cléeue vnto the trueth to follow the light and obey mine heauenly father in performing those things which are commaunded thée For there be some that can make a gay gloze and showe of holinesse by such outward protestation when in deede they are farre from that true inwarde sorrow which causeth repentaunce vnto saluation whose dissimulation and hypocrisie deserueth double punishment The sinfull man Show mee therfore what must I doe and what must I obeye Uoutchsaufe mee grace I doe repent my gaddyng longe astray Solace WEll then for asmuch as the daie is gone and that there is no time to declare it now I will deferre it vntill to morrow and then I will tell thée what thou most doe and what leaue vndone In the meane time forget not to prayse myne heauenly father who hath made thee mée whoe haue redemed thée and the holye Ghoast whoe haue sealed thée as one of the adopted Children that shal be saued The Ende of the Frydaye or Fyfth Dayes Conference An earnest confession of sinnes with a Prayer for the forgiuenes thereof OH miserable and most wretched creature am I prest down oh Lord with so many euils with such notorious sinnes geuous offences heynous crymes manifould iniquities That I confesse my selfe manie thousand waies to haue offended thee and to haue deserued more punishmente then I am able to beare Oh Lorde such is myne vntowardenes my cursed
my minde It must be where some plesaunt spring and woods do grow by kind Where eccoes with resounding voice may answere Cornet shrill The Trumpet and Recorder sweet to please my fancy still Which might it be where Wheary boat could passe the Theams with oare Where I might take my like repaste with Citron and Bandoare It were a wished seate indeede a pleasant place for mee To take my solace at my will and passe my time with glee And as I gesse I haue a place within a Manour neare A Farme in lease Ile get me that and place my Palace there I thinke my Tenant wilbe glad to yelde to my request If not he shall be sure to sit therein with litle rest Goe footboys goe thy way in haste to Simple of the Grange And bid him come to me as fast as he can hither range Thou shalt not need to shew y e cause but bid him come in haâ—e And tell him if he tarry long his stay will breed him waste The Footboye I haue bin there loe Simple coms he is at hand I see Him come loe here he is say on whatso your pleasure be Simple God saue you sir loe here I am your message I obey Both I and mine to your commaund as subiects here this day The Rich-man I thank thee Simple welcome now I thank thee for thy payn I sent for thee come walke with me thou shalt goe soone againe Good Simple doe one thing for me and I will be thy friend It is indeede a small request in brief Ile make an end And thus it is the Grange thou hast and lands by lease of me It wilbe eighteene yeares and more before it ended be I must request the same in hand And I will set thee where Thou shalt be sure to liue as wel as euer thou didst there It is a place so fit for me thou maiest not me withstand But graunt me back my state again ile build there out of hand Simple· Oh Sir I trust you will not so oppresse me seely man If I forgoe my Farme I must seeke dwelling where I can Desire it not Landlord I pray on knees I doe request I came with willing minde to you but now with griefe opprest I humblie pray you be content craue not my liuing so It makes my heart with bitter sighes to burst it selfe for woe The Rich-man Wherefore I will bestowe on thee A place as good as that And stand thy faithful friend at need thou doest thou knowest not what Denying me so small a thing which gentlie I request But yeeld it vp I say or else thou shalt haue little rest Simple Where shall mine wofull wife become what shall my childreÌ„ doe Ten tender Infantes all vndone this fact of thine shall rue Haue some remorce therefore on vs let pitie pearce your brest Seeke not to suck your sweete of me alreadie thus opprest Who gaue an Incum great God wot and yearly rent not small To pinch at euery quarter daye my carefull heart withall And gape you yet for greater gayn to greeue me more more Nay gaine is past now you seeke to get me out of dore Good landlord let these words suffise let mercy moue you so That I may now departe againe worke not my further woe It greeues me to forgoe the thinge concerning me so neere Content your selfe therefore I may not buy your loue so deere The Rich-man Ah are you at this point indeede hath scripture taught you this To vse such taunting words at him that farre your better is Yet law hath twenty trickes again which I haue learnd of late To make such beggers as thou arte to forfaite their estate Wherefore be sure to pay thy rent according to the day Or else be sure I will not slacke to thrust thee cleane away And other Couenants there are although thou haue enioiyde Thy lease with quiet which may soone make all thy title voide And if I finde a hole therein what law may doe be sure To feele the smarte if golde or fee thy torments may procure Content thy selfe therefore yelde vnto my small request And I will stand at need thy friend and when thou arte opprest Simple Alas is there no shift to shun this forced cause of woe Must I be sorst against my will my liuing to forgoe Well then I know my wife and I with all our children must Goe beg our bread goe steale or sterue to satisfie your lust The Rich-man No no thou shalt not begge thy bread thy wife ne Children shall Goe steale nor starue for want of foode nor be opprest with thrall If thou wilt yeeld thy lease againe Of all the Grange to me I will doe any thing in deede wherein to pleasure thee By word or deede to ride or goe to lend or giue be sure I will be ready at thy neede while life and lymbs indure Simple Thus if you doe I am content to satisfie your will But if I thought the contrarie I would retaine it still The Rich-man Doubt not the contrarie but fetch thy Lease in hast to me Ile cancell that and then I will doe what I can for thee Simple Then graunt that I may keepe the same this quarter that I may Prouide for my poore familie some other where to stay The Rich-man Wel bring thy Lease I wil not stand vppon a thing so small I will doe any thing I can to pleasure thee withall Simple Here is the Lease doe what you wil therewith I am content But sure my wife dooth sigh so sore as though her heart would rent And all her children crie to see their Mother in that case Would God you would vouchsafe to show me wofull man some grace To let me haue my Lease againe and I will pray for you Or else no flintie heart but may mine happe so heauie rue The Rich-man Nay nay pray not for me at all these wordes be but in vaine Tis nought to me although thy wife and children waile amaine Wherefore I say prouide a place packe from the Grange in hast Thou shalt not tarie there in deed if this weeke once were past I wil not slack my building so nor spend the time so long Hence hence thy peeuish prattle doth my weightie causes wrong For I will presently in hand t-accomplish my desire I haue laid baggs enough in store to paye the workemens hyre I would it were now finisht faire according to my will In finest wise as might be done by mans inuentiue skil But long it shall not be I trowe Till it be brought to passe That I may sit therein and say a brauer neuer was And in delight to passe my dayes in such a princely place Who would not be in pleasant plight to stand in such a case Solace Oh foolish man oh mortall wight in wofull state art thou Thy soule accurst
heauen enduring for euer because he feareth not the destruction of the wicked nor longeth for the saluation prouided for the godly O miserable estate of the wicked Rich-men that repose their confidence in their muck and hazard their soules for the wealth of the world But awake awake thou foolish man that slumbrest thus in sinne looke vpon that godly Zacheus set him as a glasse wherein to behold the paterne of perfit repentaunce who being verie rich was voluntarily contented to restore not onely fowerfould that which he had wroÌ„gfully gotten but to giue the halfe of his goodes to the poore who had saluation for his reward Consider this O foolish man and refuse not to make restitution of thine indirectly gotten goods And of that which thou hast then left be thou liberall in so much as if thou sée thy poore brother to want that wherewith thou hast to relieue him thou maist not withhold it And let not the vnsatiable desire of momentanie pleasures to choake thine vnderstanding that my wordes can not reuoke thée from thy disobedience to a spéedie sorrow causing repentaunce vnto saluation walke not thus in a shadow disquieting thy selfe in vaine reposing thy trust in casuall riches whereof thou hast boasted thy selfe heretofore as though it could redéeme thy soule in the last day Wherefore I say be warned least thou be destroyed for euer least thou be pluckt out of thy foolish earthly tabernacle and quite and cleane rooted out of the land of the liuing which the righteous shall sée and laugh at and shall say Behold the man that tooke not God for his strength but trusted in the multitude of his riches which now not onely auaileth him not in the day of the Lords wrath but hath heaped vpon himselfe veÌ„geance for his reward Naball a very rich man refusing of his increase store to releeue the young men whom Dauid sent who in his couetousnes said Shall I take my bread my water my flesh substaunce which I haue gotten together giue it to them I know not But he was rewarded with death Wherefore I say consider this and turne vnto me in newnes of lyfe and in righteousnes which shall deliuer thée from death Set not thine affections altogâ—ther thus on worldly thinges which I perceaue hath made thée so druncken that thou perswadest thy selfe that thy prosperitie which is the nurce and foundation of all other vices and the ground of all impietie and disobedience against God mine heauenly Father is the mother of true happinesse Beware of that error for Dauid when he was in prosperitie hauing all thinges at will fell to Adulterie and murdred an innocent man But he scaped not scotfrée he was plagued with his owne sonne Absolon who rebelled against him so daungerous is the estate of prosperitie and so iust is the iudgement of mine heauenly Father against such as doe not bestowe his giftes to the helpe and reliefe of his poore brethren but who in stead of reléefe vse for their owne priuate gaine violence oppression Wherefore I say stand vp with Zache be merciful and helpefull vnto thy poore and needy brethren according to thy power and as thou hast plenteous giue plenteously turne not thy face from him that asketh of thee and what thou hast had of any man wrongfully restore it againe willingly be ready to giue and glad to distribute and what thou layest out mine heauenly Father shal paye it thee againe in heauen and shall defend thee in time of thy necessitie Trust not in vncertaine riches which hath already deceiued thee but in the liuing God mine heauenly father who performed his promises for euermore who shall make thee so rich in good workes that in me and for my sake thou shalt obtaine eternall lyfe The sinfull man Then loe I will restore in hast the landes and Graunge againe To Simple and no other man shall losse by me sustaine But will the poore and needy man releeue that are opprest And then I trust I shal possesse at last eternall rest Solace IF this restitution of thine procéede of an vnfained fayth and the residue of thy doings tend to the amendment of thy life assure thy selfe of eternall saluation yet not in respect of thine owne good works be they neuer so manye but for my sake who as thou haste heard haue purchased the same for all them that vnfainedly repent and turne from their wicked waies for when thou of thy selfe hast done al that thou canst yet arte thou an vnprofitable seruant therfore must thou quite and clean disclaime thine owne worthines for in the sight of mine heauenly father shall no man liuing be iustified But if thou be ouerburdened with the weight of thy sins come vnto me lay all thine offences in true repentance on me who continue an aduocate in the sight of mine heauenly father making continuall intercession for as many as faythfully beleeue whome I will cloathe with the weedes of righteousnes that they in the last day may appeare without spot and receaue the reward of eternall life Where thou hast also diligently to beware that seeing saluation and redemption to come onely by my death and by sacrifice of my body on the Crosse once for all the sinnes of the world and that I continue a mediator and aduocate vnto mine heauenly Father for thée for euer and that I am full of mercie slowe to wrath and ready to forgiue Take héede I say least the prince of this world thy woonted aduersarie Sathan put into thine heart a presumption of these mercies of mine perswading thée that there is no doubt of saluation because that I haue promised that weare thy sinnes as redde as Scarlet I will make them as white as Snowe and so hold thee still to fight against all goodnes and godlynes and to stand stoutely as it were in defiance of my louing calling and dispise the riches of the grace and mercie of God mine heauenly Father purchased by my bloud wherein I louingly call thée now to repentaunce wherein thou must vnfainedly returne to me and that spedily not driuing off from day to day saying as the wicked when they be reprooued of their sinnes accustomably doe That they know they shall haue time enough to repent ere they dye which is another stop and stumbling block that Sathan layes before them that are called that they should not repent but dye in their sinnes So tels hée thée and perswades thée that death shall not be so cruell vnto thée but shall spare thee and afoord thée time enough to say euen at the last gasp Lord haue mercie vpon me Lord forgiue me my sins and so forth which as he tels thee shall be sufficient for thée Thus he séeketh to stay thy true repentaunce euery way and in this foolish imagination of crauing pardon at the last while manie haue delayed the
heauenly Ierusalem to that eternall blisse which I haue purchased and so great an helpe and furtheraunce is affliction and aduersitie as thou maist iustly lament thy worldly happinesse and sing euen with great ioye that thine estate is thus altered to reclaime thee from putting thy trust in transitorie thinges faithfully to repose the same in the sure defence of mine heauenly fathers right hande Be thankfull I say accept it as a good preparatiue to vnfeyned repentaunce wherein prostrating thy self in heart praie faithfully and confesse thy sinnes vnfeynedly and I will comforte thee againe with heauenly solace inwardly The sinfull man TheÌ„ shewe me how I should coÌ„fesse and how I ought to pray I doe repent my sinfull life that I haue led astray Solace I Will referre to instruct thee in prayer vntill to another day because the day is so farre spent and because I would first haue thee to confesse thy sinnes and discharge thy conscience of the heauie burden of thine iniquities before thou enter into that most excellent exercise of praier for the heart that is inwardly kept downe with the doubt of remission of sinnes through me can neuer freely open it selfe in a perfect faith to be heard of mine heauenly father and as long as thou goest about to cloke thine iniquities and to hide them from the sight of mine heauenly father thou canst neuer be assured of pardon for thou must bee assured that he that hideth his sinnes shall not prosper but he that confesseth them and forsaketh them shal haue mercie his sinnes be they as red as Scarlet I will make as white as wolle and were the 〈◊〉 purple I will make them as white as snowe Now confession is an inward constant and continuall acknowledging thy selfe to bee a sinfull man altogether corrupt whose righteousnes is as a stayned and filthy cloth in whome remayneth no goodnes at all for there is none that sinneth not there is none that doth good none that worketh righteousnes no not one All men are subiect to many infirmities And he that saith that he hath not sinned he is a lyer he deceiueth him self and in him is there no trueth No man can say mine heart is cleare and I am cleare from sinne If therfore euery man be sinfull and none can excuse himselfe but that hee deserueth to be punished that he deserueth in respect of his owne goodnes to be cast of and to be scurged with the rod of correction Thou canst not then say I haue not sinned no thou canst not but confesse with the lost sonne that thou hast gone astraye that thou hast rebelled against God mine heauenly father and wrought so many things against his will that thou art no more worthy to be accepted as his sonne deseruing iustly to bee cast of If then there remaine no hope of thine owne deserts whereby to be accepted into his fauour again wherby to be accepted as his soÌ„ne nay whereby to bee accepted as an hired seruant Therfore there is no way for thee no meane for thee no hope to be receiued againe but in al huÌ„blenes of heart to fall downe as one in his own conscience guiltie of death appealing vnto the mercie of mine heauenly father in me who for my sake will not onely not turne away his face from the humble confession of thy sinnes but of his mercie most plentifull will hee meete the voyce of thine humble confession euen in the middest of thine heart yea and vnfained cries as he heard the humble and zealous sighes of Dauid who when he had sinned and highly displeased mine heauenly father he went not as it wâ—re into a corner to hide his offences wiâ—h the Cloake of hipocrisie but bewrayed his owne vntowardnes layde open his iniquities and acknowledged his sinnes saying within himselfe I will speake against my selfe I will reueale mine offences vnto the Lorde and all his sinnes were forgiuen him Such a godly feeling had Dauid of his sinnes hee entred into consideration of his wickednes before he could thus râ—tourne vnto mine heauenly father in heartâ—â— confession So enter thou into thy selfe examine thine owne conscience and looke back into the whole course of thy life and thou wilt 〈◊〉 ashamed to see thy miserable estate thou wilt blush at the consideration of thy former life and find thy selfe a verie wretched sinner And condemne thy self worthy of farre greater punishment then thou art able to beare Thus must thou begin to take accompt of thy selfe before thou canst truely returne and vnfeinedly confesse thine iniquities vnto mine heauenly father whose wrath is so great against sinne that as long as thou retainest a will to goe forward in sinne and haue not a greater care to returne vnto him hee will forsake thee and not opeÌ„ the hands of his mercie to receiue thee Make haste cherefore to returne forsake thy selfe and flye vnto him take holde of his promises he hath promised in mee to receiue all sinners truely repenting into his mercie againe I came to cal the sinners not the righteous wherefore if thou be a sinner which vnles thou flatter thy selfe to deceiue thy selfe thou canst not denie then I say take hold of this promise Crie out and say Oh Lorde I am a sinner I am one that haue gone astray most wickedly haue I set mine affections and most vainely imbraced the things that can not auaile me in my distresse in which I am inuironed with so many daungers and troubles as without thine helpe I am vtterly forlorne Rest I say and stay thy selfe onely vpon the louing promises of myne heauenly father in mee in faith assuring thy selfe that I will strenghthen thee against all Sathans temptations Thus I say must thou consider thy corruption and with the eye of a perfect fayth looke into the whole course of thy former life and with the same eye to behold the mercies of mine heauenly father most freely promised in me without whose free goodnesse there is no hope of saluation whereby is my death and bitter passion made auaileable to wash away all the sinnes of as many as vnfeinedly beleeue confessing themselues wretched sinners who returning vnto mine heauenly father in a godly feare are accepted righteous before him Thy confession must be ioined with faith and amendement of life for the beliefe of the heart iustifieth and to confesse with thy mouth maketh thee safe whereby thou must consider that it is not enough to crie out and say Oh Lorde I haue sinned I am wicked I haue greeuously offended c. for all this is but winde it is but opening the mouth to none effect but thy confession must bee grounded vpon the inuincible Rocke of faith whereby thou must betake thee vnto his heauenly Maiestie condemning thy self wholy and altogether not faintly after the maner of hypocrites who thincke themselues discharged with their fewe wordes But with Daniell thou must crye out and say Oh Lord we haue
Demens hou nimium demens qui cum similis Diis Esse queat ratione vtens vestigia mauult Sectari pecudum veneri venerisque sod ali Ventri indulgeÌ„do turpissima queque sequeÌ„do They are mad yea too too mad that where in respect of knowledge they might be as Gods they will rather choose through the loosenes of their liues and carelesse comming forward in vertue to giue themselues ouer to follow as it were the steps of brute beastes in all kinde of filthines then imitating the godly liues of good men counsaile of Christ to purchase the crowne of eternall blisse And that by coruption of nature whereby they repose thâ—â— affections in vanities accompting that true felicitie which is mere vnhappynes and contemning that which is most excellent esteeming it as meere vanitie and that might they of reason were it not dimmed with the clowd of worldly desires and vaine glory plainely perceaue namely how the Rich-man the couetous earle thinketh riches and great aboundance to be very felicitie The glutton reposeth his delight in gurmandy and perswadeth himselfe that delicate fare passeth all pleasures The drunckard is perswaded that Cum ludeth inter Sciphos when he is vpon his Ale-bench he thinketh himselfe in Paradice The Leacher and finally all sinners the thyng wher ' in they take delight is chiefest felicitieâ— with them But truely they shall haue their rewarde A most miserable blindnesse it is whiche hath thus darkened the sences of man that hauing in this world so many experiences of the mercie loue and liberalitie of the Lord through his Giftes his creatures and disposition of thinges wonderfull for the vse of man And againe seeing his Iustice his Vengeance and hatred which he hath and taketh vpon those that ronne headlong by their loosenes of life and secure conceites into his displeasure how he turneth them ouer in to a reprobate and darke senee that they may see and not perceiue and heare and not vnderstande the deepenes of his Iudgementes For as he is merciful so he is iust as he giueth so he taketh awaye he is a mercifull father but a seueare Iudge behoulding with angrye countenaunce the peruers and loose wayes of men which although he omyt to punysh for a time he hath a Rod prouided an Iron Rod to beate euen to powder those that offend of malicious wickednes wherfore he wylleth vs to be circumspect to walke honestly as in the day tyme not in banquetyng in Chambering and wanttonnesse but according to the trueth So shall our days be long and happy vp on earth and after this lyfe our Ioyes be with out end Wherfore my very good Lorde although my learnyng coÌ„meth farre too short of performing this peece of trauayle of myne in such sort as the weightinesse of the matter requireth yet I huÌ„bly craue your good Lordshyps wylling acceptance therof as the frutes of a wyllyng mind which I in stead of a greater Present this day amonge those of more value and estimation I send as a Messenger to manifest my good affection vnto your good Lordshyp which as I confesse to be sclender in respect of abilitie I humly pray pardoÌ„ of my boldnesse in troublyng you with so rude a Gift But that I may not showe my selfe altogether vngreatefull or vnmindfull of my duetie in the beginnyng of this new yeare wherin euery mans zealous regarde of mainteining fauour with those whose good countenance may in all laudable things be their defence I presume to coÌ„mend this poore Sinful-mans solace vnder your protection to the vew of those who desire to be awakned out of their securitie and trayned in the way of the heauenly verytie which I haue set downe not as a thing in respect of myne owne learning worthy to be publyshed but that the course of tyme waxyng as it doth from bad to worse may be the better considered And the Worke not the workman to be had in such regard as the matter which it importeth doeth iustly require In which poore trauayle of myne may be seene both the follie and secure race of the most and a course toward a godly Reformation of those that erre playnly set downe which being imbraced and duely followed shall bring such comfort to the poore afflicted soule as in respect therof all the pleasures of this miserable worlde shalbe esteemed both vayne and dampnable Westminster this first of Ianuarie 1585. Your good Lordshyps most bownden IOHN NORDEN A SINFVLL Mans Solace Contriued into seuen daies Conference betweene Christ and a wordly-minded Rich-man THE ARGVMENT A certaine coueitous Rich man hauing his Cofers full of gold and siluer And so great aboundance of all thinges about him that he thought himselfe so farre in fortunes fauour that being blinded with his greedy desires of gaine and loue of himselfe he fell into this foolish conceit following The Rich-man OH Corps of mine take now thine ease betake thy lymbs to rest I haue enough to keepe thee now as dainty as the best My wily wit hath woon such wealth now is my store-house â—ull I will the same enlarge in hast and downe my barnes Ile pull And build them bigger for my grain whose great encrease is such That all my house ne Garners can contain in them so much My Staules likewise I must augment wherein I may conueie Mine Oxen and my Cattle store my fodder and mine Hay I must prouide me greater Chests and Locks in stronger wife Where to conuey my bagges of gold with strong and curious Keyes And Seruants both of men maids I must likewise prouide To waite on me and on my wife where so we goe or ride My Plough other husbandâ—works for want of Seruants more Are idle and lie quite vndone but I will get me store My flocks of sheep doe so abound my sheepheards are so few By vew the number of their charge they cannot rightly shew Whereby my profite goes to wrack I will prouide in hast To keep my substance from annoy and from such spoyling waste And when these things prouided be I then will take mine ease And carke for nothing else at all but how to shun disease And to maintain mine health so long that I may see my store To be as great as Cresus wealth ye if I can and more Yet first I will erect in hast a sumptuous Pallace hie Wherin like Prince in passing pomp my friends and I may lie With each delight pleasant sport to please my dainty mind Set forth with caruings conceits as curious head can finde With goodly Gallaries aloft of prospect far and neere With Garden walks and pleasant springs princely parks of deere Sweet Arbors here and there about my Pallace shalbe set With plants of price of sweetest smel that I for coyne can get Wherein to passe my plesaunt daies I will my solace take With melodie and musicke sweet and all things else forsake But loe where should I finde a seat thus to content
and second chapter willeth thee not to loue the worlde nor the things in the world for whatsoeuer is in the worlde is concupiscence of the flesh concupiscence of the eies and the pride of life out of which as out of head-fountaines springe all other euils namely of the concupiscence of the flesh voluptuousnesse of the concupiscence of the eies riches and desire of thy neighbours goods by which came thy first motion to desire Simple thy TenaÌ„ts liuing And of the pride of life springeth ambition and desire of honour and to be great in the sight of men out of which sprang thy pernicious and foolish purpose to build c. Agayne of voluptuousnes commeth vnhonest and vncomly thinges of riches wicked thinges and of ambition foolish thinges all which are so linckt and knit together as imbrace one and thou art guiltie of all follow thou one and the rest will follow thee So that here is the case of coueitousnes who by reason of his riches becommeth so loftie that he would bring all other as it were vnder his girdle I goe for proofe but to thy selfe who notwithstanding thine aboundance wast not contented to see poore Simple to liue by thée but most gréedily hast thou eaten him vp and deuoured him of his lyuing to his vtter beggering which gréedy desire of thine I finde accompanied with so many euils and vanities of the minde choaking so the sences with the thornie cares of this worlde that I perceaue thée quite and cleane drawne from the true and holsome seruice of God to the most seruile and sinfull slauerie of deceitfull Sathan The rich-man Oh hold thy peace and say no more my wittes are cleane berest Thy words haue sackt my sences so I haue no comfort lefte Solace Well then adue farewell I will too morrow come againe Sith night is come farewell doe not these words of mine disdaine But think vpon thy former waies which thou hast past in sinne In sine my solace shall be sweet for thee to solace in Godly meditations for him whose heart is infected with coueitousnes Incline mine heart O Lord vnto thy testimonies and not to couetousnes Psal. 119. Oh tvrne awaie my eyes least they behold vanitie and quieken me in thy way Eodem 14. Take away the rebuke that I am affraid of for thy iudgements are great Eodem 42. ¶ A Godly and deuout prayer for the auoiding of Gods wrath against him that hath oppressed the poore to make himself rich fit for euerie riche man· OH most omnipotent and eternal Cod father of all power and knowledg the giuer of all goodnes and iust punisher of the wicked I prostrate my selfe here before the seat of thy meere mercy most humbly crauing pardon for mine infinite iniquities for mine obstinate and wilful rebellion against thy deuine maiesty for running so farre from true obedience I haue gone astray sweete Lord I haue gone astray I haue greedely followed that which I should not wilfully fled froÌ„ that which I should haue carefully imbraced O Lord the desires of the world haue vndone mee the pleasures thereof haue pearced mine heart so neare they haue wouÌ„ded my conscience so sore that vertue faith godlines are chased cleane away I haue streched out mine hands to take that I ought not and withheld them from doing that which I ought to haue done I doe confesse O Lord I cannot deny but I haue oppressed pinched the poore to make my self rich I haue foolishly framed my fantacie to follow fulfill all vnlawfull desires But pardon me oh heauenly Father pardon me and giue me grace with Zache to stand vp restore againe whatsoeuer I haue by forged flatterie by force or violence wrongfully takeÌ„ froÌ„ any body that thou mayst vouchsafe to come and dwell with mee to the comfort of my poore soule say vnto mee sweete Iesus as thou saidst to Zache that this daye saluation shall come into mine house Oh sweete Iesu come thou vnto me which art saluation it selfe a most comfortable sweet and most ioyfull newes it was to him so sweet and ioyfull oh Lord Iesu it will be to me that nowe am tyed with the Fetters of Sathan for then shall I be free that now am in bondage and then I shall be at liberty wherfore sweete Iesu say on not only say thou wilt but come vnto me as I know thou camest to seeke that was lost to call them home that went astray to accept again of him that wilfully ran from thee like the vntamed Heyfer who being too well fed winch and kick against thee But Lord I vnfainedly lament my disobedience and pray thy grace wherby I may forsake the euill and peruerse immaginations of my heart which haue so bewitched my sences that they are dull to doe good and expert to doe euill forward to vice froward to vertue But alter mine affections sweet Iesu change my desires that in stead of the pleasures of this world I may imbrace the path that leadeth vnto eternall life Washe me sweete Iesu wash me and make me cleane and put farr from me all vngodly gaine make me content with mine owne stir vp in me a willingnes to be ready to giue and glad to distribute slow to lust and willing to leade a newe life kill all concupiscence in mee both of the flesh and of the eyes and of the minde giue me in stead thereof earnest zeale to goodnes true lowlines of heâ—â—t and perfect patieÌ„ce ioyned with vnfayned fayth that I may laye vp in store a good foundatioÌ„ against the time to come that through thee sweete Iesu I may obtaine eternall life AMEN O Lord increase my fayth THE TVESDAY or second daies conference betweene Solace and the sinfull man Wherein after long perswasion vnderstaÌ„ding by many examples of the iust iudgement of God against worldly minded men and the greedy desire of wicked gaine beginnes to consider that hee hath greatly erred in reposing his trust in transitorie riches and in his aboundance to sell the ende of all happines And falles into a kinde of dispaire wherein he vttereth his griefe and afterward receiueth comfort Solace shewing himselfe to be Christ c. The sinfull man OH sinfull soule of mine sing forth the dolefull tunes of woe Let sobs sighs let trickling teares from thee like fountaines floe Let groanes in griefe bee nowe thy gaine let sorrow beare y e swaie Let Solace passe for thou hast loste thine health and wonne decaie Oh worth oh worth mee wicked wretch wo worth y e day wherein That my rebellious mind did giue the first consent to sinne Wo worth the day wherein I was seene first of womans eye Would God my life had ended when I first began to crie Then should not thus my silly soule bene wrapt in irkesome woe Nor it haue felt the carefull thrall that now is forste to showe My heart should not haue harborde woe nor coÌ„science cause
faithfulnes how to flye him and to followe me to eternall saluation whereof if thou frame thee faithfully to my wordes I will assure thee Heare me The sinfull man Oh what should I poore sinner doe whose sinnes surpasse the sand In number which the surging seas and waues haue cast on land No wit no wisedome or good will doth rest within my brest Thy wordes are all in vaine to me I am bereft of rest And know not how to winne again thy fauour which is lost In dolefull plight I striue in vaine to yeeld vp guiltie ghost That earth might passe to earth againe of which it first begun My soule where it deserues to be an wofull ghost vndun Solace Wilt thou oh man continue still so hard of heart in woe Refusing so the fruites of grace that from my mercie floe Whereby thou mayst at libertie be set from force of foe Reclaimd from sinne and Sathans will to rest no more in woe Repent therefore I say repent turne thou to me in haste Giue eare vnto me once againe be yet reformde at last Thou shalt perceiue that I forgiue all sinners when they crye Not wishing any sinfull soule in such dispaire to dye ALL the Prophetes beare me witnesse tha◠through my name all that beleeue in me shall receiue remission of sinnes Iohn sayth 〈◊〉 any man haue sinned he hath an Aduocate wit◠the father Iesus Christ the Righteous he i◠the propitiation for our sins I am that Christ of whom Osee testifieth and sayth in that I haue conquered Sathan already O Death I wilbe thy death O Hell I wilbe thy destruction I haue as Dauid sayth lead captiuitie captiue when I ascended into heauen in ouercomming the Deuill Sinne Death and Hel enemies to the soule of man These that were long before me haue testified of me whose testimonie of me is true And my father in the beginning promised that the seede of the woman should tread downe the Serpents head I was that pure seede of the Uirgine of whom the Prophetes spake long before and I haue performed it vppon the Crosse and thus doth the spirite testifie in the hearts of all the Children of my father Now if these witnesses cannot moue thee to beleeue beleeue my father in heauen who testifieth of me saying This is my welbeloued Sonne heare him My father hath sent into the world eternall life and that is by me his Sonne Well then come vnto me al ye that labour are heauy laden with the burthen of sinne come vnto me I will ease you Art thou loden therefore poore man ye more then loden thou art prest downe not to the ground but to y e very gulfe of hel thou maist thanke thy master Sathan for it who being pittilesse presseth downe with the weightie burthen of all wickednesse such as yeeld him seruice He will promise at the first nothing but ease nothing but pleasure but in the ende he lodeth with labour and paieth your hire with paine thou that hast had the tryall of it excuse him if thou canst no thou canst not nor thy self Wherfore I say defie him and condemne thy self who hast gone astraie who hast wrought wickednesse euen with greedinesse And I see that he hath led thee into such a Laberinth into such a deepe Dungion of dispaire that it wilbe hard for thee to winde thee out againe But I will worke thee such a way as if thou bee aduised by me if thou followe my counsayle and walke the way that I will shewe thee thou shalt spite of his heart breake his fetters in peeces get out of his prison and defie him and all his wicked retinue euen to their faces The sinfull man Oh Solace doth thy mercy so abound to pardon me Although like stinking filthie cloath my life appeare to thee If Sathan held me not in band fast linckt in fetters fell Who roares like raging Lyon whē I doe determine well Full faine I would returne to thee whose mercy now I see And do perceiue that Satan seekes the meanes to murther me Solace YEa that is his occupation he hath nothing els to liue by nor to maintaine his kingdome withall He first allureth men to al kinde of vice he stirreth them vp to rebell against the will of mine heauenly father and as much as in him lyes reteineth them therein but when they be somewhat touched with the knowledge and feeling of their error when the spirite beginneth to groane vnder the heauie burthen of sinne and sommoneth them to the leading of a new life and they begin to fall from him then beginnes he to bestirre himself then he begins to cogge and to lye then he renues the Commissions of his officers and wicked ministers to lay a newe assault to their soules who with great diligence execute their masters will in perswading the poore sinner that he beginnes to take an ill course if he decline from his wicked way when he refuseth to doe ill and chooseth to doe good when he leaueth darknesse and betakes him to the light of trueth He tolde Iudas that he was not wise if he would followe me but if he would forsake me and betray me then did he well But when he had performed his commaundement and done as he was bid what did that master of his for him for sooth for feare least he should haue truely repented and haue vnfeynedly returned to me againe he put such a pricke into his conscience that he neuer left him till he had hanged himselfe Such conflictes maketh hee in the mindes of men that haue once yeelded vnto his pestilent motions and obeyed his wicked will without remorse of conscience feare of death or loue of mee and that will not be in time reclaymed from their wickednesse whome the wordes of my mouth will not mooue nor the feare of hell fire fraye from their filthinesse these I say when they heare the iudgements of my Father against them for their sinnes he to the ende he may hold them still in blindnes fearreth them with threates and ouercommeth their wittes with most horrible and blasphemous perswasions that there is no saluation or hope of helpe in me in so much as he laboreth by all meanes and vseth all his pollicies to bring them to destruction resisting them alwayes from doing any good as he stoode at the right hande of Iehoshua to let him when hee prayde vnto myne heauenly father for the state of the people So hee endeuoureth to take my worde out of thine heart least thou shouldest beleeue and be saued yea he desireth to winnow those that will come forwarde to godlines as Wheate as he sifted Peter myne Apostle who perswaded him selfe to be able to stand strongly but loe euen with the feare that Sathan stroke him with he denied me three times but he repented went out and wept bitterly And afterward resisted him manfully nay he was not
that were healed and as a fit preseruation for them onely that they should amend their liues and sinne no more and to leade innocent and godly liues and because that I would moue them the more to a zealous and godly carefulnesse to keepe them selues from thence forth from wantonnes and sinne I gaue them this caueat that they should beware that they returned not to their old filthines least a worse thing should happen vnto them afterwarde Nowe therefore for asmuch oh sinfull man as I haue shewed thee and ministred vnto thee a medicin for a farre more daungerous desease then can possesse the bodie an inwarde euill a spirituall malladie which had taken deepe roote in the bowelles of thine heart and festered it in such sorte as it was almost vncurable and haue now brought it to such perfection as there is some likelihoode of speedie cure if thou wilt bee ruled and aduised by my directions Thou knowest thou canst not denie that the couetouse desires foolish phantasies of this wicked world had so blinded thee and the pernicious deuices of subtile Sathan so lulled thee a sleepe that thou knewest none other happinesse but thine aboundaunce none other comforte but thy coffers of gold siluer no pleasure but thy pomp nor fearest any other paine but pouertie and not moued with pittie didest pinch thy poore Tenant and wert altogether ignoraunt what was the commoditie of the sacrifice of my bodie vpon the Crosse or to what purpose was my death and most bitter Passion placing al thine affections vpon transitorie toyes rūning headlong into thine vtter destruction without redemption had not I awakened thee out of that deadly slumber reclaymed thee from thine error brought thee out of that darkenesse and shewed thée light searched thine heart being so infected with this daungerous desease thou hadst neuer beene healed but hadst dyed in vtter dispayre and so haue beene damned for euermore Now if bodily infirmities and corporall deseases are to be preserued by such a due regarde of keeping them selues pure and vndefiled by auoyding wantonnes and amending their liues how much more hast thou cause to looke vnto thy selfe to keepe watch and warde night and day least vpon this thy recouerie that venomous serpent Sathan who first poysoned thee seeking yet still by all meanes to renue thy desease should finde the doore of thine affections open thrust in newe venome newe inchauntments and newe meanes to hinder thy curing and to make a newe wounde vncurable and so thine ende be worse then thy beginning Therfore so much the more must thou bee carefull and circumspect for the preseruation of thine health begun for the saftie of thy poore soule to amende thy life and to sinne no more which is thou must speedely rid away and cast out all the euill within thee by the hande of a liuely faith ioyned with an vnfeyned sorrow and true repentaunce which is a vertue much pleasing mine heauenly father for that it is an inwarde godly lamenting and mourning of the heart for things committed and done contrary to the blessed wil and holy commaundements of mine heauenly father a detesting and vtter abhorring of all vngodlinesse of all thinges whereby the displeasure of God may be prouoked or his loue abated a godly and zealous endeuour to doe well and a fearfull trembling to do euill wherby euery sinner returning vnto God acknowledgeth his offences condemneth himself and confesseth himself guiltie and iustly deseruing punishment casting himself downe in his owne conceipt in such remorce of conscience as hee seeketh and by all meanes possible endeuoureth himself to make amendes for his offences past framing his life so strictly and so sincerely in all his doinges as it may outwardly appeare and his conscience beare witnesse inwardly that he vtterly abhorreth sinne and coueiteth to leade a newe life And therefore Iohn Baptist when hee Baptised in Iordan Baptised none but such as repented and confessed their sinnes Wherefore I say repent and sinne no more that thy wickednesse may be forgiuen thee and thine infirmities be cured Learne of Dauid who when he was reproued of the Prophet Nathan for his sinnes cryed out against himselfe confessed his sinnes and not like an hypocrite feynedly before men but in great bitternesse of heart inwardly cryed out and said Lord I haue sinned against thee I haue done amisse in thy sight and as one wounded and throughly greeued for prouoking Gods heauie displeasure so against him that hee most earnestly prayed for mercie whose sorrowe was according to that that mine Apostle speaketh of causing repentaunce vnto saluation The sorrowe whereby the lost Sonne obteined his fathers fauour and pardon againe Such sorrowe had Peter when he had denyed me wherein he repenting wept bitterly Such a godly sorrowe had Iob who rent his cloathes and shoare his head and cast himselfe vnto the grounde Thou must beware that thy sorrowe be not as Esaus as Iudas and as Caines was who were also greatly greeued and inwardly pinched at y e feeling of their offences but not in respect that they were in any mislike with their sinnes but being rather hardened and as it were inwardly set against God mine heauenly father kicking against his mercie and louing promises fell desperatly frō him their sorrowe was not of faith and therfore caused not repentaunce vnto saluation but augmented their sinnes True repentaunce is altogether to put of the old man and not to fulfill the lustes of the flesh but euen to forsake thy selfe and to be renewed in righteousnesse not onely in outwarde apparaunce but euen in the very intentions and inwarde affections of the heart putting on the newe man which is newnesse of life being throughly perswaded of the fatherly loue and louing promises of mine heauenly father for otherwise it is impossible to yeeld thy self in vnfeined repentaunce vnto his mercy or endeuour thy selfe truely to turne vnto him as he desireth all men to do not wishing any to perish in his sinnes but most louingly calleth he all men not only by me his Sonne but by his messengers the Prophetes and true Preachers of my worde to returne from their wicked waies and bee saued Returne returne therefore euery one from his euill waies from the wickednesse of your inuentions and put not of from day to day for suddainely commeth the wrath of God vpon the children of vnbeleefe vpon the stubborne and stifenecked Repent I say repent and dye not in thy sinnes seeke mine heauenly father in me and thou shalt finde him and for my sake shall he pardon thee he shall be mercifull vnto thee and shall rid thee out of all thy troubles and defend thee from all miseries As he did Roboam who after he had offended humbled himselfe and obteined fauour Manasses likewise an Idolater hauing by his dissobedience procured the wrath of God against him was taken prisoner and of his
enemies was bound in fetters but vpon his true repentance humbling himselfe in prayer obteyned not only deliueraunce but pardon for his offences The Isralites in their great daunger repented their sinnes fell prostrate vnto God in true repentaunce and were deliuered Mary Magdaline vpon the like repentaunce humbled her self and I forgaue her sinnes The Niniuites a rebellious and obstinate people at the comming of Ionas preaching repentaunce repented in Sackcloth and Ashes and were saued But the old world whose hearts would not relent nor turne from their wickednesse by the preaching of Noe were they not suddainely taken and drowned in the great Flood Noe with a small number of persons excepted The Sodomites and men of Gomorrha who would not repent at the message of my father were burnt with fire and Brimstone suddainly from heauen Such was the vnbeleefe and careles wretchednesse of those of Ierusalem whose dissobedience was great would not repent had the sentence of destruction seuen yeares before pronounced against them and yet runne on still in their wickednesse were besieged and entrenched with their enemies Tytus and Vespatian who battered their walles sackt their Citie burned their houses and themselues in such miserie that for meere famine were driuen to eate their owne children and things clene contrary to the nature of men such is the iust iudgement of mine heauenly father against such as wil not â—e warned at my worde the Gospell of trueth such as neglect and contemne my messengers and set at naught the preaching of my will Wherefore I say againe vnto thee and not to thee only but to al in general rent your hearts and not your garments and returne speedely vnto him whose hands of mercie are now extended ready to receiue them that truely turne to him and his vengeaunce and wrath ready to be powred out vpon the rebellious people vpoÌ„ the sinfull and wicked ones that without regard of his mercie or feare of his Iustice imbrace wickednesse lock vp vanitie in their chestes euen with gréedines for which cause the wrath of my heauenly father is inkindled wherein he deliuereth the offenders into the hands of their aduersaries that shall destroye theÌ„ And yet such is his mercie and his loue so vnspeakeable that at what time soeuer they shall vnfeinedly repent them of their sinnes when soeuer they shall in heart returne to him he shall receiue theÌ„ in mercie and with his merueilous louing kindnesse shal he defend them as with a shield Wherfore I say vnto thee not onely vnto thee but to all those that haue their affections set on the things of this world Mortefie your members which are on the earth fornication vncleannes the inordinate and vnbrideled affections of the heart euill concupiscence and couetousnesse which is Idolatrie which is now adaies most greedely imbraced But be assured and let no man neither thine owne peruerse imagination deceiue thee that neither Whoremonger neither vncleane person nor he that supposeth his safetie to consist in his riches an Idolater shal haue any parte of the inheritaunce of my Kingdome Among whom thou thy self hast walked and which things thou hast sometimes been defiled with fulfilling the desires of the corrupt flesh wherby the wrath of mine heauenly father was bent against thee But of my rich grace if thou repent and beleeue thou shalt be saued Wherfore beware thou harden not thine heart in euill returne without delay be warned runne not headlong into newe euilles as the corruption of thy peruerse nature prouoketh thee and whereby Sathan seeketh to drawe thee either into a careles going forward in euill or els into that false and damnable kinde of sorrow whereinto he drewe Caine Esau and Iudas whose sorrow was not to repentaunce vnto saluation as thou hast heard before but wherby they aggrauated and encreased the displeasure of God against them and into the same sorrowe he began to draw thee when thou were first touched with y e knowledge of thy sinnes of which kinde of sorrowe thou must beware and prepare thy heart to that sorrow of Dauids of Mary Magdalines and of the Theefe that was executed with me whose sorrow was vnto saluation not vnto death vnto amendement of life not vnto perseueraunce in wickednesse vnto righteousnesse not vnto sinne Thou must search thine owne conscience and roote out of thine heart al hypocrisie al vnbeleefe all hawtines and pride and in al humblenesse and lowlinesse of minde prostrate thy selfe before the tribunall seaâ—e of God the father making humble confession of thy former euill life and in an vnfeyned faith crye out that for my sake he will bee mercifull vnto thee that hee will forgiue thy sinnes and pardon thine iniquities who is readie in great mercie to returne to him that seeketh him by me with his whole heart who eschueth euil and doth the thing that is good that cleaueth vnto righteousnesse and auoydeth all occasions to doe euill And that with Dauid considering his waies turneth his feete vnto my testimonies and not to Couetousnesse chastizing himselfe with true mortification and casting away all impediments that may hinder or let the preceeding to the amendement of his sinfull life For he that will come vnto mee must bee contented to take in good parte to forgoe the pleasures of this world to bee of small reputation here to bee hated reuiled persecuted yea and to suffer death for my sake The sinfull man All this I can and will performe yea what thou wilt I shall I yeeld my self with wilâ—ing mind for thee to beare it all Solace ALas poore sillie man thou shewest thy selfe very valiaunt before the battaile and very coragious before the combat thou canst stande fast before thou be shaken as though thou were of thy self of power to doe what thou oughtest and to abstaine from doing that thou oughtest not to doe as though thou hadst no neede of my helpe nor waÌ„t of the aide of the holy Ghost or had such perfection alreadie as now there wanted no more in thee Beware of this presumption for it is a meane to queÌ„ch true zeale and a great hinderaunce vnto the worke of true repentance It is the dregges of Satans poyson that yet remaine in thy corrupted minde wherewith thine heart yet swelleth against instruction with a vaine conceipt of sufficient abilitie to doe good and to eschue euill and to beare the heauie burthen of death for my sake when in deede thou art not yet healed of thine olde sore but refusest as it were to receiue the medicine which for thine eternall health I minister vnto thee Sathan telleth thee that thou art able alreadie to worke miracles and to doe wonders and that thou knowest all thinges alreadie wanting nothing and why because he would keepe thee still in ignoraunce and from comming to knowledge It is his endeuour not in thee onely but he worketh to the same
that is worthy of his Fathers fauour that for his fathers sake will not with patience suffer one howers hardnes or take such part nay some part of the paines that his Father sustayneth Or that obayeth not his Fathers will in thinges tending to his owne welfare Suerly that sonne deserueth no fauour but to be beaten with many stripes And what man is hée that if some skilfull Phisition doe foreshowe him of some daungerous disease beginning to growe vppon his body which he himselfe as yet féeleth not but to preuent a greater inconuenience will hee not bee contented not onely to bestowe his money but for the safetie of his arme will he not be contented to suffer his finger to be cut off and to saue his bodie will he not abide his legge to be cut off yes no doubt If such cost be not too deare nor such paines too terrible to preueÌ„t the daunger of the bodie what man will not bee contented for the safetie of his soule to cut off all whatsoeuer is like to indaunger the same And art thou so loth to cut off that or cast from thee those things which are the cause of thy so pernicious a disease securetie Doest thou think thy goods nay thy ill gotten goodes so deare so helpfull and so precious as to indaunger the death of thy soule with the deteining of them when thou art promised life vpon the restitution of them vnfeynedly repenting Beware I say beware least it fester and thy desease gather further into thine heart and so destroye both bodie and soule The sicke-man who for his healthes sake refuseth not to take the most bitterest Potions and hardest medicines and yet are they most greeuous and most vnpleasaunt to him for the time yet because their effect and their working turne to his health he willingly receiueth them So must thou be contented for thy soule health to accept of such bitter afflictions and crosses in this life as shall please mine heauenly father to minister vnto thee which although they bee sharpe and vnsauerie for the time it turneth all thinges to good yea to the health both of soule and bodie Thou hast supped a little of the cup of pouertie and want which is but a milde potion a gentle medicine and yet so contrary to disgestion that it hath driuen thee into such a frantique perplexitie that thou shewest thy self very vnable to take those Purgations which must worke with a more stronger effect to the driuing out of all such noysome affections as by the corruptible and contagious ayre of Sathans breathinges haue infected thine heart whereof if thou bee not cured and the same cut off with the Rasour of a true and vnfeined repentaunce it will procure thee not onely death of bodie but vtter destruction both of bodie and soule Wherefore I say seeke remedie in time come vnto me who am the onely true Phisition of all sicke soules refreshing all them that bee heauie laden healing their spirituall deseases if faithfully and without wauering they seeke the same at mine handes and speedely returne vnto mee by that true and vnfeyned sorrowe for their sinnes which sheweth it selfe in amendement of life in that true sorrowe which causeth repentaunce vnto saluation Comfort thy selfe in this therefore that thy desease is foreshewed thee and that Phisition hath taken thee in hand to cure thee that haue all power in mine owne handes and let neither thy sinnes past trouble thee nor thine estate greeue thee but bee onely reioysing in that I haue promised forgiuenesse of the one and helpe in the other Thou hast an aduocate with the father euen me Iesus Christ the righteous who haue obteyned pardon for al thy sinnes and haue raunsomed thee out of the handes of Sathan a most especiall benefite in respect whereof al the plagues al the troubles calamities and afflictions in this life can light vpon thee are not to bee accompted greeuous but willingly to bee imbraced and paciently to bee accepted as a fatherly calling of thee from thy selfe vnto mee for better it is for thee to be afflicted here in this worlde with bodily and short afflictions then in the world to come with endles destruction And therefore I say beare thou not only with pacience but with a thankfull heart whatsoeuer shal please mine heauenly father to sende thee be it sweete or sowre for those that are his he correcteth and oftentimes suffereth the wicked and careles the secure and dissolute liuers to runne on still in their wicked waies whâ—me of Iustice hee shall reward with endles perdition being yet so full of mercie and so loth to haue the sinner to dye in his sinnes that I most louingly call them intreâ—ting them fayrely to returne from their wickednesse and be saued whom if they repent not by the gentle admonition of the word he scourgeth them he striketh them with his Rod of correction by pouertie by sicknesse by losse of frendes and other aduersities to the ende they may remember themselues and be called from their securitie to place their whole trust in him that is able to saue them and to cast them away who is able to releeue them and to vndo them able to bring them to the déepe of the graue and to bring them vp againe who is able to plucke downe and exalt able to kill and to make aliue againe The lost Sonne as long as he was in his iollitie as long as he had his prosperitie of wealth at his will his health of bodie and thinges at his owne desire wanting nothing that pleased his fantasies so long ranne he astray followed wantonnes imbraced wickednesse and imployed himself to filthinesse and sinne euen with greedines But when he was touched with pouertie when his wonted freendes forsooke him and had no meane to releeue himself then began he to 〈◊〉 his fantasies after an other fashion thou he made of necessitie a vertue he brideled his affectiâ—ns he tamed his euil desires and in al humilitie in true sorrowe for his disobedieÌ„ce he returned againe vnto his father and in great bitternesse of heart as one that vnfeinedly repented he cryed out and sayd Oh father I haue sinned I haue sinned against heauen and against thee I am no more worthie to be called thy sonne accept me as one of thine hyred seruauntes whose submission obteyned pardon Dauid when he was in his prosperitie committed euill in the sight of mine heauenly father but when he was afflicted by the persecution of his owne sonne Absolon when he felt aduersitie then cryed he out and confessed his iniquitie bewraying his owne wretchednesse and acknowledged the mightie power of mine heauenly father to whom in great bitternesse of heart he prayed saying Oh Lord rebuke me not in thine anger neither chasten me in thine heauie displeasure But haue mercie vppon mee for I am weake c. So great a let is a prosperous estate vnto the proceeding and going forward vnto that
wretchednes and senceles running headlong from vanitie to vanitie from euill to worse Insomuch as in steade of lighte I haue followed darkenes in steade of the trueth imbraced errors insteede of vertue loued vice and insteede of dooing good I haue followed iniquitie euen with greedynes The dregges oh Lord of Sathans transgression haue so ouercome mee and taken such deepe roote in mine hearte and taken such sure holde of my corrupt flesh that it bringeth continuallye foorth the fruites of an euill life mine owne conscience accuseth mee and standeth as many witnesses againste mee feeling my selfe euen pressed downe with manye sinnes with innumerable transgressions against thy maiestye the leaste whereof I acknoweledge to be able iustlye to condempne mee Oh Lorde my tongue my lippes and mine hearte haue rebelled against thee my thoughtes haue beene euill my wordes wicked and deedes abhominable beefore thee yea from mine heade to my foote there is no parte oh Lorde that can cleere it selfe of offending thee wherefore oh Lorde here doe I acknowledge not onelye with myne outwarde voyce but with an inward feeling of the hearte that I haue highly displeased thee and wrought that which in thine eyes is abhominable wherby I haue deserued thine heauy displeasure againste mee in somuch as thou mayest iustly turne mee away thou mayest cast mee off and forsake mee I am not worthy to be called thy sonne Oh Lorde I nowe feele mine owne wretchednes and the allurements of the flesh and Sathan I confesse to be altogether deceitfull and wicked which I haue esteemed and helde so deare and acknowledge all trueth all help comforre and consolation and the true solace to proceed from thee the fountayne of all happynesse Who in mans greatest wretchednes euen of meere loue and vnfayned zeale of their saluation haste sent a remedy to cure their curssednes thine owne Sonne Iesus Christ who hath taken away the punishment which I haue deserued for breaking of thy wil In whose nam and for whose sake haue compassion vpon mee laye not my sinnes vnto my charge whereby I haue deserued eternall damnation Oh Lorde vouchsafe that although I haue iustly deserued to dye by reason of my greeuous sinnes turne thy face in mercy not in iustice towardes mee Respecte not mine offences but looke vppon that sacrifice that oblation which was offered vpon the crosse for the reconciliation againe of those vnto thee which come vnto thee through him Through whome oh Lord I come vnto thee and for whose deserts I craue pardon disclayming altogether mine owne merrites Oh remember thy moste louing promise that thou wilte accept his death and his bitter passion as a full recompence for all mine offences and a sufficient ransome for all my former euils lette thine anger oh Lorde through him be appeased thine heauye displeasure qualified and loue renewed That from hence foorth in a true and vndoubted fayth I maye take holde of the remission of my sinnes through him and beleeue vnfaynedly that the obedience of him thy sonne Iesus Christ is made mine attonement with thee that by his death I am made aliue and by his resurrection I am made rightuous in thy sighte Let thine holy spirite oh blessed Lorde God assure me through the same fayth that I am indeede receiued into thy fauoure and loue againe That being thereby truelye comforted I may enioye the liberty of a free minde wherin I may serue thee wherin I may obey thee and whereby I maye growe into a godlye hatred of the olde man and into a true and vnfayned loue of rightuousnes So that from hencefoorth I maye in newnesse of life diligently imploye my selfe to the Execution and continuall woorkynge of those thinges that maye witnesse outwardly to the Example of other men what I beleeue inwardly casting away all dissimulation and Hipocrisie the Cloake of sinne spending the residue of my daies in a pure and sincere conuersation brynging foorth the fruits beelongynge to amendement of life That after this life ended I may through the merittes of that thy Sonne our onely Sauiour and Aduocate Ihesus Christ for euermore possesse the Ioyes of eternall life Amen ¶ Oh Lorde increase our Fayth The Saturdaye or sixth Dayes Conference betweene Solace and the Sinfull man Wherin Solace sheweth him what is to bee done and what left vndone to attaine to the perfection of Christianytie The Sinfull man GOOD Solace loe here I attende as one that longes to heare What I must doo and leaue vndone I giue attentiue eare Solace IF thou dilligently attend this Day and reteine in memorie those thinges that I haue heeretofore declared vnto thee thou shalt perceiue the Summe of thy Duetie towardes mine heauenly father as also thy duty towards other men whereby y u maiest liue an vpright and a godly life to the seruyce and honour of God profitte of thy neighbour and saluation of thine owne soule to the vanquishing of Sathan dispising of the world and to the mortifying of thine owne flesh So that the Deuill shall not fray thee the worlde deceiue thee nor thy flesh annoye thée The sinfull man Good Solace then proceede in hast true comforte now appeares This comforte doth abandon woe and wipe off all my teares Solace IN deede so it will if thou attentiuely heare it faithfully beleeue it and truely followe it But thou hast heard before that it is not enough for thee to say with the mouth thou wilt or confesse with thy lippes that thou hast offended but thou must performe in deede and reforme thy conuersation yea thou must haue thyne heart fraughted with such godly cogitations and vertuous desires as maye bring foorth the fruites of that sorrowe which as before is sayd causeth repentaunce vnto saluation that thine actions outwardly and thine affections inwardly may appeare to bee grounded vpon that true faith which is the fountaine of all good works whatsoeuer without y e which thy workes are not only vnprofitable but meere abominable By which faith thou must beleeue the promises touching thy saluation to vee wholy accomplished and performed through my death and passion onely and not in respect of thyne owne good workes be they neuer so many And yet art thou bounde by all meanes possible to endeuour thy selfe to doe good vnto all men and to decline from euill And for that purpose haue I called thee from that error wherein thou walkest deceiuing thy selfe with vaine and transitorie pleasure of this worlde to bring thee vnto the light of trueth to drawe thee from thine Idolatrie wherein thou gauest worship as it were vnto thy greate aboundance esteemyng thy golde as thy GOD to serue myne heauenly father thy liuing GOD and louing Creatour to followe that which is god and to eschue and auoide that which is euill onely to worke the will of myne heauenlye father which is sette downe and declared in the two Tables containing tenne precepts wherin as in a glasse thou mayest beholde what thou oughtest to doe and what to leaue
my desertes and meere merites The sinfull man This sweete conclusion cōforts me who can not but confesse That these thy Lawes like wicked wretch I daily doe transgresse But sith thou freely doest obtaine the loue of God for me Uouchsafe me grace to mortifie my sinnes to come to thee And sith the night drawes on so fast passe to the rest in haste I will attend vnto the ende forgiue offences paste Solace THen remember thou that these foure commaundementes which thou hast alreadie heard doe perfectly instruct thee to the seruice of myne heauēly father and wherein his glorie and true worship doeth consist namely to acknowledge him the author of all thy welfare both of body and soule and by his mercies to be stirred vp to do those things y t may please him and to beware of ioyning any in worship with him or to giue him other worship thē is warranted prescribed by his word To be carefull in doing those things y t may be to the glory of his name to auoyde that y t by any meanes may dishonour y e same And lastly to hūble thy selfe truely acknowledging the corruption of thine heart condemning thine owne wayes works and to endeuour thy selfe to subdue the same for that it is the free mercie and goodnesse of mine heauenly father through the merites of me his sonne that sanctifieth and iustifieth thee and not thine owne workes In which foure former Commaundements is directly set downe the sūme of thy duetie appertaining to God mine heauenly Father Who to the ende that thou shouldest witnesse thine obedience vnto himself outwardly he hath prescribed vnto thee those dueties which thou oughtest to performe towards other men for that seruice worship of God is not accepted which is not ioyned with the loue of thy brethren neither is thy charitie to other men any thing accompted of where it is not grounded vppon that vnfayned loue of God which proceedeth of a true fayth and sincere seruice of him for he that loueth mine heauenly father keepeth his commaundements sheweth a sufficient witnesse that he loueth the children of God and as Iohn saith We know that we are trāslated from death to life because we loue the brethren So y t it apeareth to bee a sufficient testimonie of a blessed estate when thou for his sake doest truely performe those dueties which he hath commaunded thee vnto men The first whereof is to honour thy father and thy mother for who so curseth father or mother let him die the death but he that truely obeieth them and behaueth himself reuerently aswell inwardly heartely endeuouring him self to ayd them to helpe them and submitting his will vnto their willes in thinges honest as in outward reuerence nurture and seemely behauiour such a one I say hath a blessing promised namely to haue his daies prolonged vppon the earth and to be filled with al good thinges And on the contrary the stubborne stife-necked and gracelesse children shall be rooted out and taken away by vntimely death from the lande which mine heauenly father hath giuen them In which Comaundemēt thou must vnderstand thy selfe not onely to be inioyned to vse reuerence and to giue honour vnto thy parents namely to those that were the ministers of the bringing thee into this life but vnto all Magestrates Superiours and Ministers whō he hath ordeyned as Instruments by whom to conueye such graces and benefites vpon thee as are necessary expedient for thee towardes whom this Commaundement willeth thee so to behaue thy selfe in all thine actions as may witnesse of thine inward loue and reuerence towards them It behoueth thee not lightly to way the benefite proceeding from the due execution of the office of the Magistrates who are the messengers and ministers of God to administer Iustice to punish those that are wicked in this world and to stoppe their violence wherin they daylie seeke to rush in and to ouerthrowe the estate of the good by them is the tyrannouse and bloodie sworde of the wicked kept and held backe from the throates of the godly By them are the righteous defended and the vngodly punished And therefore must thou accept them as the ministers of God for thy wealth and to become subiect vnto them not onely for feare of punishmēt but for conscience sake in respect of the benefite thou receiuest by their aucthoritie The Elders sayth mine Apostle are worthie of dubble honour especially they which labour in the worde and doctrine whereby it appeareth that thou art not discharged of thy duetie required by this Commaundement when thou hast done thy duetie to thy father that begat thée and thy mother that bare thée but that thou owest a dubble duetie to such as open the will of mine heauenly father vnto thee which is the preacher and minister of his sacred word who are the Nurces and foster fathers of thy soule breaking vnto thee the bread and giuing thee the water of life whome thou must heare with reuerence for that they are the messengers of myne heauenly father to inuite thee to the banquet of eternall saluation By which Commaundement now thou mayst perceiue that thou art bounde to honour thy father and mother al Magestrates and ministers of God and to afforde them reuerence not onely in outward conuersation but in inward desire of their welfare And further thou must vnderstande that as children by this Commaundement are bounde to vse all reuerence to their Parents subiects to their Prince and Magestrates and all men vnto the ministers of the worde of my heauenly father so belongeth there a care to be in Parents to see their children and seruauntes to be brought vp and instructed not in wantonnesse not in careles proceeding from pleasure to pleasure from vice to vice but in the due knowledge sincere seruice and true worship of his holy name And the like care to rest in the hearts of all Magestrates to execute their dueties iustly to shewe them selues sharpe in the punishment of vice and subduing of the wicked members of the Realme and to extoll and defende with the sworde of their aucthoritie the godly vertuous which godly care also there ought especially to bee in the Preachers of his worde not onely as they haue freely receiued euen so freely to giue vsing their tallentes to the increasing of the knowledge of his worde where and into what Citie Towne or place soeuer they shall come by the preaching of the worde onely but to expresse and shewe forth the same likewise in life in conuersation and maners that men seeing their good workes may glorifie my father which is in heauen But the negligence of Parents in instructing their children and seruaunts in my fathers will or rather their fond foolish and vnparentike loue which they through a blind affection beare vnto their children they suffer them nay thrust them forward by their peeuish pampring them vp