Selected quad for the lemma: mercy_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
mercy_n	hear_v	lord_n	son_n	6,467	5	5.9464	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A72443	A mirrour to confesse well for such persons as doe frequent this sacrament / abridged out of sundry confessionals, by a certaine deuout and religious man.	Heigham, John, fl. 1639.; Charles Borromeo, Saint, 1538-1584.	1624 (1624)	STC 14570; ESTC S5316	47,553	316

meum corpus meum adhuc mundum in conspectu tuo Lord is my body and my mynde yet cleane before thee Somtimes againe by way of hūble prayer that he wold not leaue you saying with the holy Prophet Ne derelinquas me Domine Deus meus ne discesseris à me Leaue me not O my Lord o my God depart not from me Sometimes likewise you may with great ioy of spirit recite the song of the 3. childrē Dā 3. saying Benedicite omnia opera Domini Domino laudate superexaltate eum in soecula c. Benedicite Angeli Domini Domino benedicite caeli Domino c. All yee workes of our Lord blesse yee our Lord prayse and ex tolle him for euer Blesse our Lord yee Angels of our Lord ye heauēs blesse our Lord c. As in the office of our Lady Moreouer to exercise some other actes of greate deuotion you may sometimes imagin your selfe as one wounded in soule with sundry woundes and that IESVS CHRIST the true phisitian of soules cometh to cast his woundes vpon yours to the end perfectly to heale you You may likewise sometimes by imgination transforme your selfe into the forme of a little Bee mounting vpō the tree of the Crosse flying busily from one wound to another to gather and suck into your soule the sweete honie of his most pretious blood A briefe prayer for conclusion SWeete IESVS by the vertu of this most B. Sacramēt I beseeche thee to roote vp and extirpate in me all the branches and seeds of my euil passions renue me wholy into thee so that in thee I may take a new force and viguere and that in vertu of thy grace of vicious which I haue alwayes bene I may for time hereafter become vertuous of a childe of vanitie a contemner of the world of leacherous chast of gluttenous sober of slouthfull feruent and diligent of harslie cholericke and impatient sweet meeke and patient of vnpittifull charitable of proude humble of presumptuous and ill aduised discreete and modest of vaine and light graue and settled of incon●●ant firme and stable finally of a sinner and enwrapped in ●iseries I may become by thy grace just and of exemplar holie conuersation Graunt this sweete Sauiour IESV for thy infinite loue and mercie sake Amen THE LITANY OF the blessed Sacrament LOrd haue mercie Christ haue mercie Lord haue mercie Christ heare vs. O Christ heare vs. O God the Father of heauen Haue mercie vpon vs. o God the Sonne redeemer of the world Haue mercie vpon vs O God the Holy Ghost Haue mercie vpon vs. O holie Trinitie one God Haue mercie vpon vs. Liuely Bread that didst descend from heauen Haue God hidden and my Sauiour Haue mercie vpon vs. Bread of the elect Haue Wine budding foorth virgins Haue mercie vpon vs Fruitfull Bread and the delight of kinges Haue Holie Sacrifice Haue Pure oblation Haue Lambe without spot Haue Table of proposition Haue mercie vpon vs. Most pure Table Haue Foode of Angels Haue Hidden Manna Haue Memoriall of the wōderfull woorkes of God Haue Supersubstātial bread Haue Woorde made flesh and dwelling in vs Haue Holy host Haue Chalice of benediction Haue mercie vpon vs. Mysterie of faithe Haue Most highe and venerable Sacrament Haue Sacrifice of all other most holy Haue mercie vpon vs. Truly propitiatorie for the quick and dead Haue Heauēly Preseruatiue wherby we are preserued from sinne Haue Miracle aboue al others astonishing Haue Most sacred cōmemoration of our Lordes death Haue Gift surpassing al fulnes Ha Chiefe memoriall of diuine Loue Haue Abundance of diuine bountie Haue Holie and most majesticall mystery Haue mercy vpon vs. Medicine of immortallity Haue mercy vpon vs. Dreadful and life-giuing Sacrament Haue Bread of the Almighty word made flesh Haue Vnbloudy Sacrifice Haue Most sweet banquet whereon the ministring Angels attend Haue Sacrament of Piety Haue Bond of Charity Haue Offerer and oblation Haue Spirituall sweetnes tasted in his proper fountaine Haue Refection of holy soules Haue mercy vpon vs. Voyage food of those which dye in our Lord. Haue mercy vpon vs. Pledge of future glory Haue mercy vpon vs. Be mercifull Spare vs o Lord. Be mercifull Heare vs o Lord. From the vnworthy receiuing of thy body blood Deliuer vs o Lord. From concupiscence of the flesh Deliuer vs. From concupiscence of the eyes Deliuer vs From pride of life Deliuer From all occasion of sinne Deliuer vs o Lord. By that desire wherewith thou desieredst to eate this Passeouer with thy Disciples Deliuer vs o Lord. By thy great humility wherewith thou didest washe the feete of thy Disciples Deliuer vs o Lord. By thy burning Charitie wherwith thou didest ordaine this diuine Sacrament Deliuer vs. By thy most pretious blood which thou hast left vnto vs vpon the Altar Deliuer vs. By the fiue woundes of this thy most holy body which thou receiuedst for vs. Deliuer vs o Lord. We sinners Doe beseech thee to heare vs. That thou wouldst increase keepe in vs true faith reuerence and deuotion of this holy Sacrament VVe beseech thee That thou wouldst voutchsafe to bring vs to the frequēt vse of this holie Eucharist by true cōfession of our sinnes VVe beseech That thou wouldest voutchsafe to deliuer vs frō all heresie infidelitie blindnes of hart VVe beseech thee That thou wouldst voutchsafe to impart vnto vs the pretious heauenly fruites of this holy Sacrament VVe beseech thee That in the hower of our death thou wouldst strēgthen and defend vs with this heauenly viaticum VVe beseech thee Sonne of God VVee beseech Lambe of God which takest awaye the sinnes of the world Spare vs o Lord. Lambe of God which takest awaye the sinnes of the world Heare vs o Lond. Lambe of God which takest awaye the sinnes of the world Haue mercie THE PRAYER O God who vnder this wonderfull Sacramēt hast left vnto vs the memorie of thy passion Graunt vs so to woorship the sacred mysteries of thy body and blood that we may continually feele in vs the fruit of thy redemption who liuest and raignest with God the Father in vnitie of the holy Ghost one God for euer and euer Amen This which followeth may be fitlie sayed when the benediction of the B. Sacramēt is giuen or coming to adore before the Tabernacle or Altar where the same is reserued IN the name of IESVS euery knee bow of the celestials terrestrials and infernals and euery tongue confesse that our Lord IESVS CHRIST is in the glorie of God the Father Phil. 2.10 And lett all the people say Amen Amen Psal 105.47 Who shall not feare the o Lord magnifie thy name because thou only art holie because all natiōs shal come adore in thy sight because thy judgments be manifest Apocalip 15.4 And lett all the people say Amen Amen The lambe that was slaine is worthie to receiue power strenght honor glorie benedictiō Apoc. 5.12 And lett all the people say Amen

riche men of high degree Gouernors must be as it were guides and examples to others of lower calling in all sort of godly and pious workes If thou feele thy selfe moued to goe any holy pilgrimage take aduise of thy ghostly Father and omitt not in any wise to haue his benediction according to the auncient vse of the Catholike Church If thou goe any voyage vse euerie morning ere thou goe on thy way to say those briefe short prayers which are called Itinerariū or iournal and be printed in the office of our Ladie NINTHLY OF MEATE drinke and apparell EVery time that thou dost goe to the table to eate thou must thinke that thou dost goe for necessities sake say first the benediction that is in our Ladies office often giue thanks to our Lord as is there also conteined if thou canst not say these things say a Pater noster Aue Maria making the signe of the holy Crosse vpon the table meate When thou dost sit downe or art at the table think first of al before thou begin to eate vpon that sinne which our first parents did comitt by eating the forbiddē fruite for this will serue as a bridel to refraine thine appetite as a rule whereby to measure that action of thine Endeauour to be verie tēperate in eating drinking sleeping clothing in clining rather to too litle then to too much Beware of pompe pride of apparel of all sorte of vaine superfluous decking triming haue greate regarde vnto this whether thou be a man or a woman or of whatsoeuer els condition degree FINIS A BRIEFE AND PROFITABLE EXERCISE OF THE SEAVEN PRINCIPALL EFFVsions of the pretious blood of our Lord Iesus Christ WHEREWITH VVe may exercise our selues all the dayes in the weeke in one of these seauen Effusions And to obtaine the seauen vertues contrary to the aforesayd vices TRANSLATED Out of the French into English by IOHN HEIGHAM At. s. Omers Anno 1624. THE FIRSTE Effusion on Sonday FIRSTE vpon the Sonday we are to haue in memorie the firste Effusion of our Lord and Sauiour IESVS the which was in the garden of Oliuet In this day ought the denout soule to enter into this garden to contemplate as if he were present in spirit behoulding how the blessed Sonne of God was there in maruelous sorrowe c agonie whē to redeeme vs miserable and in gratefull people from the goulfe of hell he was abandonned and depriued of all comfort helpe and succour of his heauenlie Father of his Apostles which lay a sleep of his neighbors and kinsfolkes and of all his frendes acquaintance Wherefore he had iust cause to say My soule is sorrowfull euen vnto death And as the Prophet Dauid saith My frendes my Neighbours haue approached and stoode against me and they that were neere me stoode far off To witt the chiefe Priestes and principall Doctours to whom of loue he had shewed done so many workes for their good and benefit and for whose sakes especially he was come into this world And seeing furthermore that the merit of his dolorous passiō should nothing profitte the greatest part of the world as the scripture ●aith Many be called but few ●●ect albeit that one only of his pretious bloode was sufficient alone to saue the whole worlde by this consideration and by the greate desire which he had to accomplish our redemption and to make satisfaction for our sinnes and to saue vs he apprehended such an agonious and excessiue sorrowe that there issued out of al partes of his bodie abundance of sweate conuerted into bloode which peirced through his garments and ran vpon the earth Then might he well say with the holie Prophet My soule is replenished wi●● euills And as Elias measured himselfe three times vpon the dead infant saying O Lord I beseeche thee that th● soule of this Infant may returne againe into him so our Sauiour and redeemer IESVS prostrated him selfe three times vpon the earth praying deuoutlie vnto his Father to reuiue ou● soules which were dead by sinne And then the deuout sou●● ought to approach and to ioyne him to IESVS CHRIST prostrat vpon the ground and by amourouse compassion to lift him frō the earth and to gather vp the droppes of his most pretious blood and to poure them into the violl of his harte saying deuoutlie the prayer which followeth The prayer for the first Effusiō I Salute the most noble pretious blood runing in greate aboundance out of the bodie of my Lord and Sauiour IESVS being in the gardē of oliuet in prayer repleate with maruellous and excessiue agonie by the consideration of his most bitter and shamefull passion so neere approaching which he was to suffer for the satisfaction of all the offences and sinnes perpetrated committed from the beginning of the world which euer shalll be cōmitted to the latter ending of the same O most sweete IESVS ●umblie I beseeche thee ●hat by the vertue of this blessed bloodie sweate thou wouldest cleanse and purge my poore soule defiled with diuerse sortes of sinnes which I haue often cōmitted by slouth ignorāce malice negligence omission faintnes of heart sinnes of my youth and perdition of the pretious time in idlenes by thoughtes wordes and worldly occupations that I may conforme my selfe to the wise mā who saieth He which tilleth his lande shall be filled with breads but he which pursueth idlenes is a very foole wherefore I should be most foolish and vnwise if now I should no● laboure by perfect amendemēt of my life to gather vp the droppes of thy most precious blood which thou hast shed for my redemption Wherefore sweete IESV I humblie beseeche thee by the vertue of thy sacred blood shed in the garden of Oliuet thorough ardent loue that it may please thee to giue me the vertu of diligence and the feruor of deuotion illuminate my vnderstanding inflame my affectiō in the loue of thee that for the time to come I may diligētlie attentiuelie deuoutlie be vigilant watchfull in Prayer in hearing of Masse in saying my houres or other diuine offices and vertuous operations fruitefullie also to emploie my time in workes of pietie pittie and mercie to thy honour and glorie to my saluation and edification of my neighbour True it is o my Lord that full often doest thou enseigne me often to call vpon thee and doost further incite me by promising to heare me saying All thinges whatsoeuer you shall aske in prayer beleuing you shal receiue Wherefore hereafter I wil be more diligent by the helpe of thy grace the which for this purpose I will euer seeke and require vntill I may attaine Furthermore my sweete Sauiour IESVS for the great sorrowe anguishe oppressiō of thy blessed hart for all thy sighes groanes and droppes of bloodie teares shed in this garden I adore thee loue thee and laude thee beseeching thee by thy excessiue sorrowe and