the father may Iohn 18 Iohn 14 Iohn 16 be glorified in the sonne If ye do aske any thynge of me in myne owne name I wyll do it Truely truely I saye vnto you yf ye aske the father any thinge in my name he wyll geue it vnto you hytherto ye haue asked nothing in my name Aske and ye shal haue that Ioh. 4. your ioye maye be full The true worshippers shal worship the father in spirite verite for the father sekethe out such that may worshipe hym Aske and it shall be geuen Math 7 vnto you seke you shal finde knocke it shal be openned vnto you who that asketh receyueth and he that sekethe fyndeth and it shal be opened to him that knocketh Is theâ—â— anye man amonge you that wolde profer his sonne a stonâ— yf he asked hym breade Or yt he asked hym a fysshe wolde he profer hym a serpent If yâ— then whiche are euyl can gyue to your chyldren good gyftes howe much more shal your father that is in heueÌ„ gyue good thinges to such as aske of him Whersoeuer are two or thre Mat. 18 Mat. 21 Luc. 18 gathered togither in my name I am in the myddes of them Al that euer ye wyll aske in prayer beleuynge ye shall receyue it Shall not god reuenge his electe that crye vnto him both nyght and day yea though he defarre them I tel you he wyll Mat. 29 / reuenge them that quyckely Wake and pray that ye entre not into temptacions the spirite is alwayes readye but the fleashe is weake Let your loynes be gyrded aboue and your lyghtes brennynge in your handes And ye your selues lyke vnto meÌ„ that loke after theyr mayster when Luc. 12. he wyll returne froÌ„ a wedding Take no thought for your lyuyng what ye shall eate nor for youre bodye what ye shall put on The lyfe is of more value then meate and the bodye is more of value then raymente Marke well the rauens for they neither sow nor repe whiche neither haue storehouse ne barne and yet god fedeth them howe much more are ye better then the foules Do not seke what ye maye Mat. 6 eate or what ye maye drynke and be ye not lyfte an hygh If god then dothe so clothe the haye of the felde growyng this daye and that to morâ— shall be caste into a furnace how moch more wyll he clothe you oh ye endewed with lytell faythe Therfore seke fyrst the kyâ—dome of god and the iustice of it and all these thinges shal be mynistred vnto you WhaÌ„ thou wylt pray entâ— into thy chambre and shyt shy dore and pray vnto thy father Mat. 6. which is in secrete and thy father that seeth in secrete shall rewarde the openly For youre father knoweth whatts nedefull for you before that ye make peticion vnto hym therfore ye shall praye in this wyse The Pater noster wyth other lytell prayers of the Byble beynge gathered togyther into a compendyous ordre in the commendacyon or prayse of the excedynge and incomparable mercy of God for the behoue of the deuoute reader that prayeth not in waggyng of his lippes but wyth the feruent Mâ—t. 6. desyre of harte OVr father whych arte in heauen halowed be thy name Thy kyngdome come Thy wyll be done in carth as it is in heauen Gyue vs this daye our daily breed And for geue vs oure trespaces as we forgeue them that trespace against vs. And lette vs not be led into temptacyon But delyuee vs from euyll Amen For it is thy kyngdome power 2. para â— and glory for euermore Blessed art thou lord god of Israel oure father euerlastyngely for it is thy magnificens O Lorde thy power 〈◊〉 â—y and victory prayse to 〈◊〉 O gouernour / lorde god 〈◊〉 teful and benigne pacient 〈◊〉 of great mercy whiche dost â—â—tende thy mercy vnto thousâ—des Exo. 34 whiche takest awaye wâ—kednes myschefe and synâ—â— and none of him selfe is inâ—â—cente before the. I beseche 〈◊〉 that thou wylte take a wâ—â— our wyckednes and synne I beseche the Lorde godâ— Nu. 14. heuen strong / mighty and â—â—rible which kepest couenaâ— and mercy wyth suche as loâ— the and obserue thy coÌ„mauâ—mentes Let thy eares be hâ— kenyng and thyne eares opâ— that thou mayst here the praâ—er of thy seruaâ—nt Nec 1 O lorde which art pacieâ—â— and of great mercy and takeâ— away our iniquitie mischefe c. forgyue I beseche the thâ— â—he synne of this thy people after the greatnes of thy mercy Lorde God do not destroy thy people and thyne enherytauÌ„ce which thou hast bought Deu. 9. thorowe thy power Thou haste bene guyde in the mercy to the people which hast redemed Forgiue the people though Exo 15 â— para 9 they be synners for thou arte my god Let thyne eyes I beseche the be open and thyne eares intentyfe vnto the prayer that is made in this place O lorde thou art our father and we are but claye thou art Esa 49. oure creatoure all we be but the workes of thine handes O lorde be noâ— ouer much angry and be no more myndefull of our inquitie Beholde haue Psal / 129 respecte / al we are thy people Lorde thy mercy is euerlasting do not dispise the worke of thyne handes O thou lord whych art oâ—â— father our redemer thy name hathe â–ª ben euermore For we do not prostrate ouâ— prayers before thy face in iuâ—â—fienge Iud 7. Ess 6. our selues but in truste of thy great mercy herkeÌ„ lord be pleased o lord attende and do be not slacke my god for thyne owne sake for thy name hath ben called vpoÌ„ this cytie and vpon the people Lorde god here the clamor of Dan. 6. Num 20 this people and open vnto theÌ„ thy treasure the well of the water of lyfe Let all that knowe thy name lorde truste in the for thou haste not forsaken them that seke the. psal 9 / Thou verely whych aâ—t a god mercyfull meke and pyâ—full pacient and of hygh compassion hast not forsaken theÌ„ Aryse Lorde helpe vs rededeme vs for thy name sake Do not remembre our olde inâ—â—uities but lette thy mecy preueÌ„t vs quickely for we are psol 4â— psal 78 made very pore Helpe vs our God and for the glorye of thy name lorde delyuer vs and be mercyful vnto our synnes for thy names sake I shall do sacrifice vnto the wyth good wyll and shal confesse psal 53. psal 85. thy name for it is good For lorde thou art swete and gentyl and of plentuous mercy vnto suche as call vpon the Lorde heare our prayers our peticions and delyuer vs out for thi sake Heare O lord haue mercy Bar. 2. Bae 3. for thou art a merciful god and haue mercy on vs for we synned agaynst the. We haue synned with our fathers we haue done vniustly â–ª we haue commytted 〈◊〉 nes Thou that art holy 〈◊〉
mercy on vs. When thou art angry â–ª 〈◊〉 wylte remembre mercy Hab. 5. Bar 5 Be not myndful of the◠〈◊〉 kednes of our fathers 〈◊〉 in mynd of thy power and 〈◊〉 name at thys tyme for thâ—â—â— arte the lorde our god Let all be glad that truâ—â— Psal 5. the they shal reioyce euerâ—â—â— and thou shalte dwell in tâ—â— and al that loue thy name 〈◊〉 glory in the. Thou arte ryghteous 〈◊〉 To. 3. lorde and all thy iudgemeâ—â— are true and all thy wayâ—â— mercy truth and iugement Blessed is thy name O 〈◊〉 of oure fathers whiche in 〈◊〉 wrathe doest shew mercy aâ—â— in the time of trouble dost 〈◊〉 gyue synnes to them that 〈◊〉 on the. All that serue and honoure the be certayne and sure that his lyfe yf it haue bene tryed proued shall receyue the croune of vyctory and yf it be in trouâ—le it shal be delyuered and yf it be in corruptyon and synne he may come vnto thy mercyâ— For thou art not delyted in destroynge vs for after tempest thou makest al thyng quiete and after wepynge mournynge thou causest gladnesse psal 14. Psal 4 blessed be thy name therfore o god of israell euermore The lorde is at hande vnto all that call on hym â–ª to such as call on hym in truth When I dyd call god my ryghtuousnes dyd here me in psal 3. â—â— my tribulacion thou hast sette me at large O lorde lette me not be confounded for I haue called oâ— the I haue called on the lord 〈◊〉 of tribulacyon and the Lordâ— Psal 117 â— Reg. 22. hathe herde me abrode In my tribulacyon I wyl call on the Lorde and I wyl crye vnto my god and he wyl here my voyce out of his holy temple and my crye shal come vnto his eares Thy good spirite shal bring Psal 142 me into a ryghte grounde for thy names sake Lorde thou shalte make me a lyue in thyne equite thou shalte brynge my soul out of trouble and in thy â—ara 20. mercy thou shall destroye all myne enemyes We wyl crye vnto the in our tribulacyons and thou shalte here vs and make vs safe when we be ignorauÌ„t what we ought to do we haue only psal 107 this remedie for to direct our eyes vnto the. Gyue vs helpe in oure troble for the helpe of â–ª manne is vayne Lorde thou arte my refuge my strength my fortresse in the tyme of trouble I truely shhall synge of thy Hiere 19 psal 58 strengthe and shall exalte thy mercy betymes For thou arte made my suertye and my socoure in the tym of my trybulacyon O god that art myne helper I wyll syng vnto the thou art my socouere my god my mercy So lette thy mercy be done psal 118 that it may conforte me accordynge vnto thy promyse made to thy seruaunt Let thy merytes come vnto me and I shall lyue for thy loue is my meditacyon psal 56 Gyue vs helpe out of oure trouble for the helpe of man is vayne let vs worke vertue in god and he shall bryng vnto nought all that troble vs. In the tyme of my trouble vs psal 77 Math 7 Esa 33 sought out god with my handes and I was not deceyued I wyl loke vnto the Lorde I wyll tarye vpon god my sauiour my god wyll here me Lorde haue mercye on vs for we haue loked after the be our Esa 64 defence betymes and our helth in tyme of tribulatyon No eye hathe sene O God without The thynges That thou hast prepared to suche as loke after the. I haue remembred thy mercy Esh 56 lorde and Thy workes that be euerlastynge for thou delyuereste suche as suffre the and dost take them out of the handes of people For thou art as a defeÌ„ce vnto Esa 25 the poore and a defence to the nedy in his trouble a saue garde from wynde a shadowe fro the heare Nor there is none other god eyther in heauen or in earthe that is able to do the workes and to be compared vnto thy strêngth Deu 5 Exo 5 The lorde is made my streÌ„gth and my prayse and he is a saluacyon vnto me I do blesse the lorde god of Israell for thou haste chastysed me thou hast saued me Lorde I wyll confesse vnto the Tob 11 Esai 12 because thou hast bene angry thy furoure is tourned thou hast conforted me behold god my sauiour I wyll do boldlye and wyll not be aferde for the lord is my fortres my prayse and he is a sauyour vnto me Lorde all that forsake the Hier 71 shall be confounded they that depart from the shall be grauen in the earth because they haue â–ª lefte the lorde the vayne of waters of lyfe Heale me lord and I shal 〈◊〉 healed saue me and than I shal be saued And let thy mercy come vpon me lorde the saluacyon accordynge to thy promise psal 118. psal 84 psal 83 psal 24. Shew vnto vs lord thy mercy gyue vs thy sauyng helth O lorde of hostes blessed is the man that trusteth in the. Be myndful of thy pytie O lorde and of thy mercy whiche be euerlastynge Do not remembre the fautes of my youthe mine ignoraÌ„nce Accordynge to thy mercy remembre me thou good lorde of thy goodnes For thy names sake lorde for psal 50. gyue my synne for it is mock Haue mercy on me o lorde accordyng to thy great mercy and accordyng to the gretenes of thy pytie Take away myne â—niquitie turne away thy facâ— from myne offences and put a waye all my wyckednes Create in me pure harte o god and renewe a ryght spyrite within me Do not cast me away from thy face and do not take from me thyne holy spirte O lorde do not withdrawe thy compassioÌ„ fro me thy marcy and thy truth hath euer defended me psal 59 psal 68 In the abundaunce of thy mercy here me in the truthe of thy saluacyon Here me Lorde for thy mercy is moche after the plentuonsnes of thy compassyons regarde me and doo not turne awaye thy face from psal 85 thy seruaunte / for I am troubled here me hastely And thou lorde god arte pytuouse and mercyfull pacyent of excedynge mercy and true For I do konw that thoâ— art a god gentle and mercyfull Iaue 4. pacient and of muche compassion and not vengeable vpon malice Haue mercy on me lorde for I am weake heale me Lorde psal 6. for all my bones be troubled and my soule is greatly troubled but yet o lorde how longe shall it be so be conuerted / O Lorde and delyuer my soule saue me for thy great mercy And thou lorde do wyth me psal 198 for thy names sake for thy mercy is swete Delyuer me for I am poore and nedy my harte is troubled with in me Helpe me lorde-god saue me forthy greatemercy psal 118. Apo. 15. Deale wyth thy seruaunte accordynge to thy mercye and teache
me thy iustificacions Who wyl not feare the lorde and magnyfye thy name for thou alone art holy Vnto the lorde be iustice and vnto vs shame fastnes of face Dyn â— psal 113. vnto the truely our Lorde god eb mercy and forgyuenes Not vnto vs lorde god not vnto vs but vnto thy name gyue glorye Our helpe is in the name of the lorde whiche hathe created psal 124. Apo 4 heauen and earth Thou art worthy O lord our god to take glory and honour and vertue for thou hast created al thinges and for thy pleasur they were be created O lorde god the creatour of 2 math â— all thynges / terrible stronge ryghtuous mercyfull which onely art good onely the excellent kynge / onely iuste almighty and eternall whyche delyueredst Israel from all euyll Sap 6. For he that was conuerted was Not made holye by any thynge vysible but by the â—â—uyour of all Therby truele thou haste declared vnto thyne enemyes that thou arte he whyche delyuereste from al euyll Hâ—ere 32 For neyther herbe ne yet playster hath made them hole but thy worded lorde that healeth all thynges Lo thou hast created heaueÌ„ and carth in thy great streÌ„ght and in thy stretched out arme Gen / 18 / Nu. 11 Iob. 42 No worde shall be harde vâ—to the for thou doest mercy vâ—to thou sandes Is there any thnge harde vnto god Is the hand of the loro feble I knowe that thou art able So / 1 p 2 Sap. 16 to do all thynges and that no thought is hyd from the. It is in thy power to do al thynges at thy pleasure Thou art he lord that hast power of lyfe and deth doest lede into the gates of deathe and lede out For and I shulde walke in the myddes of the shaddowe of deathe I wolde feare noharme bycause thou arte wyth Sap 11 me And thy mercy shal folowe me all the dayes of my lyfe Thou hast mercy on al bycause thou mayste do all and pretendest to be ignoraunte of psal 30 the synnes of men bycause of repentaunce for thou loueste the thynges that be and thou haste not hated that that thou hoste made nor thou haste not ordeyned or made any thynge wyth hate Thou doeste spare Sap â–ª 12 all thynges bycause they are thine'owne o lord thou louest soules Howe swete and good O lorde thy sprite is in al thiges Howe great is â—he habouâ—â— daunce of thy swetnes O lorâ— whiche thou hast hyd froÌ„ theâ— that feare the. Thou truely which art our psal 30 god art swete trewâ— and pacient and disposynge al thynges in mercy For to knowe the is perfite iustice / and to know thy iustice Spa 15 and vertue is the roote of immortalitie Nor there is none other god but thou which hast cure of al thynges Sap 12 Lorde god of Israell there is no god like vnto the neither in heauen nor earth which kepeth couenaunt meccy wyth thy seruauntes goynge before 2 paar 6 Mich 7 the wyth all theyr harte What god is lyke vnto the that takest away wyckednes and caryest awaye the synne of suche as are lefte of thyne inherytaunce For thy mercy is magnified psal 56 Iohell 2 psal 56 vnto the heauens and thy truth vnto cloudes Spare â—orde spare thy people and do not gyue the inherytaunce in reprofe Haue mercye on me o god haue mercye on me for my soule Hier 17 psal 16 trusteth in the and I shal trust in the shadowe of my wynges vntyll wyckednes be passed Be not thou dreadfull onâ—e my comforte in the daye of afflyctyon Make merueylous the mercies psal 24 pfal 35 â— lorde which doest saue all that trust in the. The lord is myne helper and my defender and my hart hath trusted in hym I was holpeÌ„ Verely the children of men psal 61 shall trust in the couerynge of thy wynges In god is my comforte and my glorye / the god of my helâ—â— and my truste is in god yea and thoughe he kyll mâ— I wyll trust in hym neuerthelesse I wyil reproue my wrath in the syght of hym Lorde I haue trusted in the Iob 13 let me neuer be confounded For suche as withdraâ—e them selues from the shall perysshe thou hast destroyed all that for psal 70 psal / 72. psal 15 nycate from the Truely for to cleue vnto god is very good vnto me and to put my trust in the lord god Preserue me lord for I haue trusted in the I haue sayd vnto the lorde thou art my god / and thou haste no nede of my goodnes psal 17. I wyll loue the lorde my defence lorde my fortres and my refuge and my Redemer my god I wyll truste in hym my protectoure and horne of my helthe and my suertye The lorde ruleth me and I psal 22 psal 24 â–ª shal wante nothynge Lorde I haue lyfte vpmi mynde vnto the I do trust in the let me not be shamed For there is no confusyon to them that trust in the. The lorde god is my helper Dan 3. Esa / 50 psal / 117. therfore I was not shamed The lorde is myne helper I wyll not feare what that maÌ„con do vnto me The lorde is my helper and psal 96 I shal dyspyse myne enemyes The lorde is made a refuge vnto me and my god is a conforte vnto myne hope Verely I am pore and nedy psal 36 / psal 30. helpe me O god Truely I am a begger and pore the lorde hath care of mâ— thou art my helper and my defender o my god be not slowe Be vnto me as a defending god and as a house of soâ— that thou mayst make me â— for thou arte my fortres aâ— my refuge and for thy namâ— sake thou shalt bring me forâ—â— and mayntayne me Psal 3. Hab. 3. psal 143. Thou lorde arte my suerâ—yâ— my glory and doeste exalte â—y heed Verely I shal reioyce in the lorde and shall be glad in god my sauiour mi god mi forteâ—â— My mercye and my refuge my fuertye and my redemer Dan 14. psal 85. Thou hast remembred mâ—â— god and thou haste not forsaken them that loue the. Lede me lorde in thywaye and I wyll goo in thy truthâ— my harte maye be glade for to drede thy name Ind 115. psal 62. They that loue the shall shyne lyke as doth the sonne in his rysynge For thy mercye is aboue all lyfe my lyppes shal prayse the Deliuer me from claye lest I psal 68. psal 4. stycke init deliuer mefro them that hate me and from the depenes of waters psal 3 â–ª I haue sayd lorde haue mercy on me heale my soule for I haue offended the. I haue sayde I wpl knowlege my wyckednes vnto the lorde agaynste my selfe thou Esa 38. haste forgiuen the impierite of my sinne Thou haste delyuered my soule bycause it shulde not perisshe thou haste cast behynde psal
ne his face away from yoâ— ye wyl reuerte vnto hym It is good and acceptable the syght of god oure sauiâ— 2 para 30 1. Tim. 2. which wolde haue al men ued to come vnto the knâ—â—lage of the truthe for therâ— one god and one mediator twene god and maÌ„ that is Iâ—su Christ the man which gâ— hiÌ„ selfe a raunsome for all â—â— Heb. 5 For we haue not a Bysshoâ— that is vnable to haue coÌ„pâ— on on oure infirmities but was tempted in al thynges lyke maner but yet withoute sinne Let vs go therfore boldly vnto the throne of his grace that we may optayne mercye fynde fauour in tyme of nede For he is able to saue euerlastyngly Hebre 7. all that approch vnto god through hym and is euermore lyuynge and makyng intercession for vs. For he entendeth nothyng but mercy he wyll reuert and wyll haue mercy on vs wyll Mic. 7. put away our wickydnes and wyl cast our synnes downe in to the depenesse of the see The lord god wyll cast downe deth for euer and wyll take awaye the teares from euerye face and the shame of his people Esa 25. out of all the world for the lord hath spokeÌ„ and they shal say at that tyme. Behold thys is our god we wyll loke after hym and he wyll saue vs we haue abyden him and we be glad and reioyse in theâ— uacyon of hym The lorde hym selfe shall gâ— a sygne vnto you behold a gyn shall conceiue and beaâ— Esa 7 sonne whose name shal be manuell A babe is borne for vs â— a sonne is gyuen vnto vs. â— principalitie is sette vpon shulder and his name shall called wonderful a couÌ„sellâ— Esa 9 a mighty god the father of worlde to come the prynce peace Verely he hath suffred our infirmites and hath sustaiâ— our sorowes and we haue â—â— med hym as a leprose maÌ„ aâ—â— Esa 53 strykeÌ„ of god broughte loâ— For he was wouÌ„ded for â—â— wyckednes he was afflychâ— for our offences on him restâ— the dyscyplyne of oure peaâ— and we are made hole by hys grefe al we wandered as shepe euery one weÌ„t out of his way and the lorde layed vpon hym thy wickednes of vs al And the lorde ia made a succoure psal 9. psal 32. to the poore a defender alwayes readye in the tyme of tribulacion The lorde is at hande to al that be troubled in theyr hartes and he wyll saue the meke in spirite The troubles of the psal 45. ryghtuous â—re manifolde and from al these the lorde wyll delyuer them God is our socour streÌ„gth a defender in our tribulations whiche I haue fonnde ouer muche psal 71. For we wyll delyuer the pore from the myghty / and the pore that hath no helper He wyl spare the poore and the nedy and wyll saue the soules of the poore They shall be hys people he theyr god god shall awaye euery teare from eyes and death shall noâ— ny more nor mournyngâ— cryeng nor sorowe after Apo. 21. the fyrste be passed If god be on our parte can preuayle agaynst vs che hath not spared his oâ— sonne but hath delyuered for vs all how then hatâ— he gyuen vnto vs all thyâ— Rom. 8 with him Who shal therfore dâ—â— vs froÌ„ the loue of Christ trouble or misery or hunâ— or necessitie or peryll or pâ—câ—syon or the swerde For I am sure that neiâ— death nor lyfe nor angels rule nor power nor thyâ— preseÌ„t nor thinges to coâ— streÌ„gth nor height nor deâ— nor any creature shall be able to departe vs from the charitie of god whiche is in Christ Iesu our lorde Se what mauer of loue the Ioh. 3 Rom 8 father hathe shewed vnto vs for to be named the sonnes of god and so to be in dede For the spirite of god doth beare wytnes vnto our spirite that we be the sonnes of god yf we be sonnes then be we heyres of God cohers wyth Iesu Christ so that we do suffre with hym for to be glorified wyth him For the spirite him selfe praeth for vs with syghes vnable Gala. 4 to be tolde God send downe the spirite of his sonne in to oure hartes tryeng Abba father Therfore nowe art thou not bonde but a sonne and if thou ve a sonne then art thou an heyre through god Thys is the confidence thâ— Iohn 5 we haue in god that whateuer we desyre accordinge vâ— to hys wyll he hereth vs. For ye do know the grace â—â— our lorde Iesu Christe hoâ—â— â— Cor 6 that for youre sake he waâ— made poore whaÌ„ he was rych to the entente that by hys pouertie you might beryche Christe hath redemed vs â—â— the curse of the lawe and wâ— a cursed for vs. Gala. 3. Rom 5. For if throughe the synneâ— one deth reygneth moch moâ— they that receyue the abuÌ„daâ—ce of grace and the rewarde â— rightuousnes in lyfe shal reiâ—ne through Iesu Christ Therfore lyke as through the sinâ— of one man many men wâ—â— dampned euen so through the iustyce of one man all men were iustified For through man came deathe and through man came the rysynge 1. Cor. 15 to the dead and lyke as all dyed through Adam euen so were all reuyued throughe Chryste But the grace of god is eternall life iÌ„ Chryst Iesu our lord For in hym resteth corporal Rom. 6 ly all the god heed full and hole Therby apperethe the loue of god vnto vs for god sent his Colo 2 1 Iohn 4. onely begotten sonne in to the worlde that we myghte lyue through hym therin was charite not because we loued god but for asmoch as he loued vs fyrste and sent downe his son to forgyue ouer synnes moste derely beloued yf god hath loued vs then are we bounden Rom. 8. one to loue another Surely we knowe that vnto suche as loue god all thynges do worke for the best God hath prepared for 〈◊〉 as loue hym thynges that 〈◊〉 eye hathe euer sent nor 〈◊〉 2 Cor. 2 with any eare neyther 〈◊〉 compassed wyth the through â— af mannes herte For I suppose that the 〈◊〉 cions of thys lyfe are not 〈◊〉 thy in valew to the glory 〈◊〉 Rom. i che shall be shewed vpon 〈◊〉 There is but one lorde 〈◊〉 whiche is liberall to all 〈◊〉 that call on hym who hathe he dispised 〈◊〉 Rom. 8. hath called ou hym for he 〈◊〉 pitifull god and merciful 〈◊〉 forgyuethe synnes in the 〈◊〉 of tribulation and is defenâ—â— vnto all that call vnto hym 〈◊〉 truth Wobe to the double 〈◊〉 Eccl 2 and wicked lyppes and 〈◊〉 ynge handes and to the 〈◊〉 ner that goeth two way 〈◊〉 the grounde Wobe to the desolutâ—in 〈◊〉 whiche do not beleue god and therfore they shal not be defended of hym But after that he hath called vpon the almyghty which â— Mat. 12 through his power doth breke the strengthe of enemyes they toke the
The fouÌ„tayne Or Well Of lyfe out ot the whyche doth sprynge mooste swete consolations ryghte necessarye for troubled conscyences to thyntente that they shal not despayre in aduersitie and trouble Newly corrected and amended He that is a thyrste lette hym come to me drinke Iohn vii Tast se how swete the lorde is Blessed is that man that trusteth in him Psal xxxiii ¶ To the christen reader BEholde here christen reder the very lyuynge â—â—uÌ„tayne the celestial treasure of gods promyses out of whych do sprynge moost frutful consolacons for the when so 〈…〉 thou wylte resorte vnto it in thyne aduersitie wyth a thursty stomake For here be coÌ„peâ—diously gathered togyther the thinges that peradueÌ„ture thou myghtest seke after in the Byble a greate whyle And here thou mayste sone fynde wherwythe thou shalte be able not onely to cure thyne owne wouÌ„des but also to reconforte thy neyghbour beynge fallen in to any aduersitie And morouer to make stroÌ„ge and encouraâ— the feblenes of mannes conâ—ence wyth these most deleâ—â—le scriptures of the great mercy of God For al consolacyon or coÌ„forte of man shall sauour but lyke in the after that thou hast ones tasted of this Thy phisicion thy wyfe thy parentes and frendes do promise yâ— nothyng but bodely helth and put the in hope of lenger lyfe but the worde of god doth put the in hope of the lyfe euerlastynge and causehth the to sustayne the hand of god wyth all pacyence and to witstande the feare of death with a bolde courage euen as it were with a stronge bulwarke wherfore moost gentle reoder I beseche the to take in wrath this worke such as it is beinge bestowed only to thy vse and leuynge al contagyous waters stynkynge fylthy pudels that may infecte thy mynde wyth errour heresye and sedycyon Drynke largely out of thys vncorrupt and pure wel of our sauiours the knowlege of his hygh meâ—cy And in the meane tyme consyder how thou art bounde to eschew those ii euyls wherof the prophet Ieremy doth speake in thys wyse â–ª My people Hiere 2 haue commytted ii euyls they haue forsaken me that am the well of the water of lyfe and haue dygged out broken câ—sternes that can holde no water but rather preace thou boldely to the throne Hiere 5. of hys grace that thou mayst obtaine mercy and fynde grace in tyme of nede Vale. The fouÌ„tayne or well of lyfe ALl you that be thurstye come vnto the waters Esa 55. Eccle 51. Apo. 22. and you that haue no mony make hast bye that ye maye haue to eate Come bye wyne and mylke without any mony or money worth But harken rather vnto me and ye shall eate of the best and your soule shal haue here pleasrue in plenteousnes Apo. â—â— I shall gyue to the thursty of the well of the water of lyfe â—â—â—ly He that ouercometh shal inheryte al thinges and I wyl be his God and he shall be my sonne Exo. 20. I the lorde thy god am a gelouse god and vyset thy sin of the fathers vpoÌ„ the chyldâ— vnto the thyrde fourth generacyon of them that hate me doing mercy vnto thousaÌ„des to them that loue me and obserue my commaundementes Pro. 8 Hiere 26 I loue them that loue me and they that seke me earlye 〈◊〉 shall fynde me I knowe the cogitacions which I haue deuysed for you to be cogitacions of peace and not of affliction for to gyue you an ende and pacience and you shall call on me and shal lyue and you shall praie to 〈◊〉 and I wyll here you you shall seke and fynde when you seke me wyth all your herte I wil Amos. 5. zach 1 Esa 55. be â—onnde of you Seke after me but seke 〈◊〉 after bethel and you shall lyâ— Be you conuerted vnto â—e and I wyll conuert vnto you Inclyne your eares come vnto me heare me your soules shal liuâ— for I shal strike with you an euerlastyng couenaunt the faithful mercies of Dauid Be coÌ„uerted vnto me al the endes of the erth and you shal Esa 45 Leuet 2. be saued for I am God and here is elles none My soule shal not cast you awaye but I shall walke amonge you and I wyl be your God you shal be my people Let not the wyse glorifie in his wisdome nor the riche glorifie Hie. 9 in his riches nor yâ— stroÌ„ge glorifie in his strength but let hym glorifie in thys that wyl glorifie that he vnderstandeth and knoweth me for I am the lorde whiche do mercy iudgement and iustice in the earth Hie. 3. No maÌ„ shal teach his neyghbour nor his brother / sayenge knowe the Lorde for al shal know me from the least to the moost that I wylbe mercyâ— to theyr wickednes and be 〈◊〉 more myndful of theyr synâ— And you shal knowe that 〈◊〉 am the lorde wheÌ„ I haue doâ— Ezech 20 good vnto you for my namâ— sake and not accordynge to your naughtye wayes nor aâ—cordynge Ezech 34 to your myscheuoâ— offences I wyl fede my shepe my 〈◊〉 and wyll brynge them to 〈◊〉 suche as be loste I wyll seâ— suche as go a straye I 〈◊〉 Lu. 40. â— Ioh. 10 a bringe agayn suche as be wâ—ded I shall bynde vp suche 〈◊〉 be weake I shal make stroâ— such as be fat and lusty I 〈◊〉 kepe and fede them wyth 〈◊〉 thynge that is lawfull ye 〈◊〉 are my flocke I shall not do thys for yoâ— Ezech 26 sake oh house of Israell 〈◊〉 for my holye names sake aâ— I shall gyue vnto you a 〈◊〉 herte and I shall sette in the myddes of you a newe spirite I wyll not do thus for your sake knowe you well be confounded and ashamed therfore of your wayes Esa 4. 〈◊〉 Esa 48â— I am the lorde thys is my name I wyll not gyue my glory to another And who soeuer he is that calleth on my name in myne honoure I haue created hym Esa 43. I haue formed him made hiÌ„ He shall call on my name and I wyll here him I wyll zach 13 saye you are my people and they shall saye the lorde is my God Bycause he haâ—h trusted in me I shal delyuer hym I wyll defende him bicause he knoweth my name Psal 60. He hath cryed vnto me and I wyl here hym I am wythe hym in his nede I shall 〈◊〉 wyll not gyue my glory to other Esa 46. I haue made and I 〈◊〉 mayntâ—yne I wyll kepe Esa 43. â— Hiere 32. saue I am the lorde thy god thâ—ly one of Israell thy sauâ— Lo I am the lorde of 〈◊〉 creature shall any worde â—fore Esa 45. be impossible or harde 〈◊〉 to me Am not I the lorde 〈◊〉 is none other God mo buâ— there is no ryghteous Gâ— Esai 50. sauiour but I. Is my hande abredgâ— made lesse that I maye noâ— able to redeme or is there power in me to saue For I am
God and theâ— none other God nor any 〈◊〉 Esa 46. vpon me whiche tel at the 〈◊〉 what shal be last and do 〈◊〉 at the begynnynge of thyâ— that yet be not done sayâ— â—y councell shall 〈…〉 〈…〉 3. 〈…〉 18 〈…〉 33 â—l my wyll shall be done c. I â—aue hasted my iustice and it â—all not be prolonged and my â—luacion shal not be delayed Deu. 32. 1. Re. 2. a To 31 sapt 16 〈◊〉 Beholde nowe that I am a â—ue and that there is none oâ—er God but I. I shall kyll 〈◊〉 shall saue I shall hurt and 〈◊〉 shall heale and there is none â—at can drawe it out of my â—ande I am thy Lorde God which Esa 4 〈◊〉 â—o teache the thynges profitaâ—e gouernyng the in the way â—at thou walkest I wyll shew all goodnes vnâ— the and I wyll be called in Exo. 33. â—e name of a lorde befor the. â—d I wyll haue pitie on whoÌ„â—euer I lyst and wyll be merâ—full to whom soeuer it pleaâ—h me Mountaines shal be moued â—d the lytle hylles shall trem 〈…〉 out my mercy shall nâ— parte fro the. nor the couâ— Esa of thy peace shall not be bâ— I haue dryuen awayâ— wyckednes lyke as a cloâ— thy synnees lyke a myst reâ—ne Esa 44. vnto me for I haue â—med the. I haue loued the in châ— perpetuall therfore I haâ—ken the vp for pytye And I shall espouse thâ— to my selfe for euer and I Piere 13 O see / 2 espuse the vnto me in râ—wysenesse in iudgement 〈◊〉 mercye and pytye and Iâ— espouse the vnto my fayâ— thou shalt than knowethâ— and the lorde / And thou shalt knowâ— I am the lorde in whom 〈◊〉 Esa 90. that trusteth shall not be 〈◊〉 founded and thou shalt 〈◊〉 that I am the lorde that 〈◊〉 theâ— redemed the the streâ— â—f Iacob Mal. 3. Ezech 18 Ezech 33 I am the lorde and am not haunged I wyl the death of no man â—â—tourne ye vnto me and lyue I wyl not the death of any â—hat is wycked but that he be â—onuerted from hys wycked Esa 30 â—ayes and lyue If thou returne vnto me and â—est in me you shall be saued â—nd your strengthe shall be in â—ilence and in hope Call vpon me in tyme of thi psal 49. Hiere 〈◊〉 â—rouble and I wyl delyuer the â—o shalte thou honour me Be you conuerted O chylâ—ren and retourne vnto me â—nd I shal remedy the causes â—f your departure I wyll couer thy sore and wyll 〈◊〉 heale thi woundes Hiere 5â— Hiere 6. â—tande ye vpon the wayes â—nd se and enquyre of the olde â—athes whiche is the good way and walke in it 〈◊〉 shall finde arestyng placâ— your soules Compasse you the wâ— Hierusalem and behold 〈◊〉 Esa 54 coÌ„syder and seke in the 〈◊〉 of it if you ma finde aâ— that doth rightwisnes 〈◊〉 fayth and I wyll be mâ— vnto them Hier. 5. Thou shalte haue thy plâ— in the Lorde whiche shalâ— the hye aboue the earth 〈◊〉 the wyth the herytage of 〈◊〉 cob thy father Esay 58. And my people shall sâ— muche peace in the taâ—cles of coÌ„fidence and in â—daunt rest I shal draw theÌ„ in the 〈◊〉 Osee / 11 Osee / 13. of AdaÌ„ in the boÌ„des of 〈◊〉 I shall delyuer them 〈◊〉 haÌ„des of death I shall 〈◊〉 them O death I wyll 〈◊〉 death and O hel I wyl be 〈◊〉 And I wyl tourne theyr sorowe Hiere 3. zach 10. into gladnes and I wyl conforte them and make them ioyfull in theyr heuynesse And I wyll haue mercy on them and they shall be in lyke case as they were whâ— I dyd O see 14. not cast them awaye for I am theyr Lorde God and I wyll heare them I wyll remedye the causes of theyr contritioÌ„ I wyll loue them freely for my wrathe is turned awaye from them Hiere â—2 Esa 58. And I wyl stryke wyth theÌ„ an euerlastynge couenauÌ„t I wyll not tease to do theÌ„ good I wyll neuermore stryue wyth theÌ„ hereafter nor myne angre shall not contynue vnto the ende Esa 43. Be not afrayde for I haue redemed the and I haue called the by thy name thou arte myne Thy soule shall optayne saluaycon Hiere 36 for thou hast had confidence in me He that shall touch you shall zach 2 / touche the ball of myne eye I haue stryken the in my indignacyon Esa 90. or wrath and wheÌ„ thou wast reconsyled vnto me Esa 54. I pityed the. I dyd forsake the at a poynte for a lytle whyle but I shall heape my merites vpoÌ„ the. In the tyme of myne indygnacioÌ„ I turned my face a lytle from â—â—th 6 the and I haue had pytye oâ— the with an euerlastynge pytie Reioyse hyghlye O doughter of Syon Reioyse gyue prayse O doughter of Ierusalem Math 21 Beholde thy kynge shall come whiche is ryghtwysy he is a sauyoure and he is poore syttynge vpon an Asse and vpoÌ„ the foole of an Asse and shall speake the peace vnto people hys power shal be frome see to see and from the fluddes vnto the worldes ende Lo my childe whom I haue chosen my wel beloued in whoÌ„ Esa 42 my soule is pleased I shal put my spyryte in hym he shal publysshe the iudgement vnto the people he wyll neyther stryue nor crye nor no man shall here his voyce in the stretes he wil not breake the reade that is crusshed nor wyll not quench the flaxe that smoketh vntyll he haue put iudgemeÌ„t in victory and in the name of him the Esa 55. people shall truste Lo I gaue hym for a wytnes vnto the people and haue made him a capytayne and a teather vnto nacyons Ezech. 37 And they shall be my people and I wyll be theyr God my saruaunte Dauyd kynge ouer them and one hearde shall for them all Lyke as a shepherd doth fede his flocke with his hande and doth brynge togither his lambes cheryssheth them in his bosome and beareth suche as Esa 40. Deut. 13. be meke so wyll I be to you I wyll stere vp a prophete for them from the middis of their brethers c. and I wyl put my wordes in his mouth and shal speake vnto al that euer I coÌ„maunde hym Esa 63. Esa 53 In his loue and in his mercy he hath delyuered them I haue stryken hym for the wyckednes of my people In his science he beynge ryghtuous shall iustyfye many of my seruauntes he wyl beare the iniquities of them and he hath taken awaye the synnes of many and hathe prayed foâ— them that offended Beholde the lambe of God Ioh. â—â— whych taket awaye the synne of the worlde Whan he was ascended on hyghe he toke captiuite captiue and gaue gyftes vnto men psal 97 He shall come out of Syon that shall delyuer and put awaye all impieties froÌ„ Iacob And to al you that feare my name shall aryse the
lorde is oure lawe makâ— the lorde is our kynge he shâ—â— saue vs Blessed is the man whâ—â— trust is in the name of the lorâ—â— and hathe not regarded vanyties Psal 39. psal 66. and false wytchcraftes Prayse ye his name for the lorde is pleasaunte hys merâ— is euerlastyng and hys truâ—â—â— is fro generacion vnto genâ—â—â—cyon Prayse ye oure lorde God whych hath not forsaken such as truste in hym Prayse ye the lord for he is good synge vnto hys name for Iud 2. psal 134 Esa 46. he is pleasaunt Prayse o heauen o earth reioyse ye mountaynes make melodie for the lorde hath conforted hys people wyll haue mercy on the poore Blesse ye the lord exalte hym as moche as ye canne for he is Eccl. 43 Esa 44 psol 102 farre aboue all praysynge Gyue prayse o heauens for the Lorde hath shewed mercy the farthest partes of the earth make ye melodie O blesse thou my loule the lorde and al that is wythin me blesse hys holy name O blesse thou my soule the lorde and do not forget the kyndnesse of hym â–ª whiche forgeueth all thy wyckednes whiche hâ—â—leth all thy diseiases The lord sheweth mercy and iugemeÌ„t to al that suffre wrâ—â— he hathe not delte wyth vs accordynge to our synnes nor â—â— hathe not rewarded vs accordynge to our wyckednes For he hathe establisshe hys mercy vpoÌ„ suche as feare hyâ— occordynge vnto the heyghe of heuen from the earth Lyke as a fathers harte yerneth on his chyldreÌ„ so the lord hathe mercy vpon them that feare hiÌ„ for he knoweth what frayle mettal we are made of he rememred that we are as dust and that man is as haye All fleshe is haye and all the glorye of it lyke a flowre of the Esa 40 felde the haye wethereth and the flowre is faded for the spirite of the lorde hathe blowen on it Verely the people is haye the heye is wethered and the flowre is faded but the worde of the Lorde abydeth for euermore Man doth not liue by bread Deut. 8 pro. 30 onely but in euery word which comethe out of the mouthe of god Euery word of god is fury it is a shelde for theÌ„ that truste in hym My god his waye is vndefyled psal 17. the wordes of the Lorde are tryed in fyre he is a defender of all that truste in hym Al saintes are in his power Iosu 22. Deut. 32 they that approche vnto hys fete shal receiue of his doctryne Vnderstande you wyth all your hartes that yf all the wordes that the lorde hath promysed that he wolde performe not one shal passe in vayne psal 144 The lord is true in all hys wordes holi in all his workes That man is blessed whâ— study is in the lawe of the loâ— daye and nyght The lord lyfteth vp all thâ— fall downe and easeth all thâ— be hurte Psal â— 2 Pa. r 18 For the lord sercheth all hâ—â—tes and he perceyueth all â— thoughtes of the miÌ„de yf thâ— wylt seke hym thou shalt fynâ— hym but if thou forsake hyâ— he hyll cast the awaye for euâ— Seke the lord while he â—â— be founde call on hym whâ— Esa 55. â— he is at hande let the wyckâ— leaue his waye and the vniâ— man hys ymaginacyons aâ— let hym returne vnto the lorâ— the wyll haue mercy on hyâ— and vnto oure God for heâ— Sap. 1. great and redy to forgyue Sauoure ye of the lorde â— goodnes simplicitee of hart seke him out for they shall finâ— him which do not tempte hiâ— and he appereth vnto theÌ„ whyche truste in hym The ryche haue neded and haue ben huÌ„gry but they that seke the lorde shall not fayle of psal 33. Hebr. 3. 2. Pa. 30. any good thynge The lord is good to al that truste in hym Vnto the soule that wyll seke hym The good lorde wyl be mercyfull Vnto all That seke oute wyth all theyr hartes the lorde God of theyr fathers nor He wyll not laye to theÌ„ any synne 3 pa. 13. â— because they be lesse sanctified In the crosse and trouble we muste flee vnto god And whan they wyll reuerte in theyr trouble and wyll crye Vnto the lorde god of Israell Eccl. 34. and wyll seke hym they shall fynde him For theyr truste is in their sauyoure and the eyes of the lorde are set on them that loue hym he that dredeth the â— shall not tremble nor be aâ— for his hope is in hym he feaereth the Lorde his soâ— blessed whome he regarâ— 1. Par. 16 he also is defence For the eyes of the lorâ—â— beholde all the earth and strenght vnto al that beleâ—â—â— hym wyth a perfite harte Eccl. 12. The eyes of the Lordâ— set on suche as feare hynâ— protectoure of powre thâ— dacion of vertu the coâ— heate and the noone shaâ— the intretour of offeÌ„dyng 2. Pet. 3. and helper of mischaunce tinge the soule gyuinge to the eyes gyuinge heltâ— lyfe and benediction The eyes of the Lordâ— Psal 32. set vpon the reghtuous â— eares vnto the pryaer of 〈◊〉 Beholde the eyes of the are vpon all that feare and vpon suche as trust in his mercy Taste and se how the lorde is swete blessed is the maÌ„ that câ—usteth in hym Trust in god worke goodnes and inhabite the earthe pfal 33 Psal 36. thou shalte fede in the ryches of it And thou shalt know how thy lorde god is god myghty and trew kepynge couenaunt and mercy to al that loue him Thy lord is a god and conforteth in tyme of trouble and Esa 40. wyl know al that trust in him They that trust in the lord shall change in streng the and shall haue fethers as Egles they shall runne not laboure they shall go and yet shall not Pro. 16. psal 146 faynte He that trusteth in the lorde is blessed For the lorde is well contented with all that feare him â— wyth them that truste in hâ— mercy Euyll shall not happenâ—â— him that feareth god but 〈◊〉 shall preserue him in temptacion and delyuer him froÌ„ al enâ— Eccl. 33. psal 113. They that feare the Lorde haue trusted in the lorde he is theyr helper and their defendâ— You that feare the lordeâ— byde his mercy do not turâ— from hym leest ye fall ye thâ— Eccl 2 feare the lorde beleue him anâ— your rewarde shal not be frâ— strate ye that feare the Lorâ—â— truste in hym and mercye shaâ— come to you at pleasure Al congregacions of peoâ—â— truste ye in hym shede beforâ— psal 61. psal 36. hym your hartes god is ouâ— hâ—lper euermore Saluacion of the ryghtoâ—â— is of god and he is their defeâ—der in the ryme of tribulacioâ— And the lorde shal helpe theym and delyuer them shall rydde them from misdoers and shall saue them because they haue trusted hym Psal 3. 1 psal 2 Hiere 17 The scourges of a sinner ar many folde he that trusteth in
deed as concernige synne â— Par. 3 shulde lyue in rightuousnâ— Chryst dyed ones for oâ—r â—â—nes the ryghtuous for the ryghtuous for to offre 〈◊〉 vs god mortified in flesh 〈◊〉 1. Ioh. 2 reuyued in spirite He doth purge vs 〈◊〉 syn by the blod of Iesu 〈◊〉 hys sonne yf we saye that â— be without synne we do deâ—ue oure owne felues and 〈◊〉 trueth is not in vs 1. Ioh. 2 If we knowledge oure sinâ—â— he is faythfull and iuste to â— gyue vs our synnes to 〈◊〉 vs from all vnryghtuousâ—â— My ly tell chyldreÌ„ these thynges wryte I vnto you that ye 1 Ioh. â— shuld not synne and if any maÌ„ synne yet haue we an aduocate with the father Iesu Christ whyche is ryghtuous and he it is that optayneth grace for our synnes not for our sinnes only but also for the sinnes of all the worlde ChyldreÌ„ I wrtte vnto you how that your sinnes are forgyuen for hys names sake For theer is no dyfference Rom. 3 all haue synned do lacke the prayse that is of value before god we are iustified freely by his grace through the redemycyon that is in Chrbste Iesu whome god hath made a seate of mercy through faythe in his blode to shewe the ryghtuousnes whyche before hym is of valoure in that he forgyue the the synnes that are passed whiche god dyd suffre to 〈◊〉 at this tyme the ryghtuoâ—â— that is alowed of him th◠〈◊〉 myghte be counted iuste◠〈◊〉 iustifyer of hym that belâ—◠〈◊〉 in the fayth of Iesu Chrisâ—â— God hath wrapped al 〈◊〉 Rom. ii â–ª ones in vnbelefe to thiâ—◠〈◊〉 that he myghte haâ—e merâ—◠〈◊〉 all O the depnes of the 〈◊〉 dant wysdom and knoâ—â— of god howe incomprehâ—â—ble are his iâ—dgementes 〈◊〉 Gala 3 wayes vnserchable The scripture hath wraâ—◠〈◊〉 all thynges vnder synne 〈◊〉 the promise shulde be fulfyâ—â— vnto all that do beleue 〈◊〉 fayih of Iesu Christ By whom we haue redâ—â—cioÌ„ Ephe. 2 throughe his blode that is to say the forgiuenes of 〈◊〉 accordynge to the ryche◠〈◊〉 his grace whiche he hath 〈◊〉 on vs abundantly in all 〈◊〉 dome and prudence Whiche is the ernest of one inheritaunce to redeme the possession purchased vnto the laude of his glory Ephe. 2. For through him we both haue an open waye in one spirite vnto the father In whome we haue confidence a waye open in a surety through the faith of him He entred ones for al into Hebre 9. the holy place and founde eternall redempcion Chryste was offered to washe awaye the synnes of many ThaÌ„kes be vnto god which hath gyueÌ„ vs victory through 1. Cor. 15 1 â–ª Thes 1 our lorde Iesu Chryst The whech Iesu he hath raysed vp from the deade whiche hath delyuered vs froÌ„ the vengeaunce that is to come For god hath not appoynted 1. Thes 5 vs vnto wraâ—he but to obâ—ayne saluacyon by the 〈◊〉 of our Lord Iesu Chryst wâ—â—â—he dyed for vs that wheâ—â— we wake or slepe we shuldâ—â—â—ue togther with him â—om 14. For if we liue to the lordâ— we lyue yf we dye vnto 〈◊〉 lorde we dye therfore whethâ—â— we do lyue or dye we be thâ— Lordes Iâ— is a faythful worde aâ—â— â— To. 1. worthy to be alowed yâ— Chryâ—â— Iesu came into this world 〈◊〉 to saue synners The lawe was gyuen â—â— Iohn 1. â— pet 1 Moyses but grace and truâ—â— came by Iesu Chryste ye knowe that ye were nâ—â— redemed with corruptible goâ— or syluer but wyth the precyous blod of Chryâ—st as oâ— a laÌ„be vndefyled wythout spot â—ala i. â— whyche was ordayned beforâ— the world was made Grace be with you and pâ—â— from God the father and froÌ„ our lorde Iesu Christe whiche gaue hym selfe for oure synnes â—o delyuer vs from this preseÌ„t euyll worlde Our lorde Iesu Christe hym Thes 2 selfe god our father whyche hath loued vs and hath gyuen vs euerlastynge consolacyon and good hope throughe grace comforte youre hertes and stablysshe you in all good sayenge and doynge Col. 1. Whyche hathe deliuered vs from the power of derkenesse and hathe translated vs into the kyngdom of hys deresoÌ„ne in whome we haue redempcyon throâ—ghe hys blode that is to wyt forgyneues of synnes Colo. â— And whan ye were deed in synne and by the vncircumcyon of youre fleshe he quickened you and hath forgiuen vs our trespaces and hath cuÌ„celled the obligacion that wâ—â—â—gaynste vs made In the 〈◊〉 written Seynge brother that by 〈◊〉 meanes of Christes blode 〈◊〉 Hebr. 10 may be bolde to eÌ„tre into that holy place by the newe and â—â—uynge way though thys vâ—â— that is to wytte by hys flesâ—â— and seynge â–ª also that we haâ—â— an hyghe prâ—st whych is 〈◊〉 ouer the house of god lettâ—â—â— drawe nere wythe a true haâ—â— Esa 2 in a full fayth Come and let vs ascende vnto the mounte of the lorde goâ— of Iacob and he shall teache vs his wayes lette vs walke after his steppes Be not aferde beholde I Luc. 2 brynge â–ª you tydynges of greate ioye that shal come â–ª vnto al the people for vnto you is borne this daye in the citie of Dauid a sauiour whiche is Christ the lorde glory vnto god on hygh and peace on the erth and vnto men a good wyll Feare not Mary thou hast fouÌ„d grace wyth god Lo thou shalte conceyue in thy wombe Luce â— and shalte beare a sonne And thou shalte caâ— his name Iesus he shal be great and shal be called the sonne of the hyghest And the Lorde God shall gyue vnto hym the seate of Dauid hys father and he shal reygne ouer the house of Iacob for euer and of his kyngdom shal be no ende The holy goost shall come vpon the and the poore of the highest shall ouer shadow thee for with god shall nothynge be impossible Blessed be the lorde God of Israel for he hath visited and redemed his people And hath raised vp the horne of helth vnto vs in the 〈◊〉 of hys seruannte Dauid Euen as he promysed by 〈◊〉 mouthe of hys holye propâ—â— whyche were syns the woâ—â— beganne That we shulde be preseruâ—â— from oure enemyes and frâ—â— the handes of all that haâ—e vâ— To shewe mercy towarâ— our fathers and for to remembre hys holy promise That is to say the othe whyche he sware to our father Abraham for to geue vs. That we delyuered oute of the bondes of oure enemyes might serue hym with out fâ—re all the dayes of oure lyfe In suche â–ª holynes and ryghtuousnes yâ— we ar excepte before him And thou chylde shalt be called the prophete of the hyeste for thou shalt go before the face of the Lorde to prepare â—yâ— wayes And to geue knowledge of helthe vnto hys people for the remyssyon of sinnes Throughe the tender mercie of our lorde wherwith he hath visited vs spryngynge frome an hyge To giue lyght to them that satte in darkenes and in
wytâ—â— greate benigne and â—â—â—nes almighti god did 〈◊〉 forte his seruauntes Gene. 1â— 15 17 18 ABrahaÌ„ goynge forth the lande of Aaron natur all countrey was 〈◊〉 Geue 19. god whiche of ten tymes 〈◊〉 refreshe and comforte hyâ— Lotte was preserue◠〈◊〉 myghty god from the subâ—â—â—â—cion dessruction of 〈◊〉 The miserable calamitiâ—â— Gene 41 aduersitie of Ioseph in 〈◊〉 Gene. 28. was by God conuerted 〈◊〉 high welth and prosperite Iacob was comforted 〈◊〉 incouraged by God whan he fled from the syght of hys brother Esau God also dyd make bolde incourage Iosue sayeÌ„ge these Iosue 1 wordes I wyl not leue the nor forsake the. Heappered comfortably vnto Exo. 3 Moyses kepynge hys shepe and beynge in eryle 3. Reg. 17 Hefed Helyas in wildernes by the space of .iiii. dayes and holpe hym whan he fled and was dyscomforted whythe the thretenynge of Iezabell He comforted the prophet 4. Reg 18 Ezechyas whan he dyd complayne of the rebukes of Sennacheris He dyd also coÌ„forte Thoby SaraÌ„ in theyr peticioÌ„ prayr Tob 3. Iudi 10 Dan 3 He dyd meruailously comforte the Iewes whiche were beseged by Holoferne He dyd meruailously by his aungel presarue and saue chyldren in a burnyng furâ— Dan. 4 He holpe Danyell beyâ— a denne that he was noâ— uoured of lynes Dan. 13. He delyuered Susan bâ— from rebuke and death otâ— wayes then was her hope Act 2. He did comfort theaposâ— Act 16 with aroÌ„forter the holy goâ— In lykewyse he comfortâ— Apo. 1 Paule by a vision And Iohn also in the yleâ—â— Pathmos Act. 13 Iuc 1 Peter also being iÌ„ captiuâ— And also the blessed virgâ— Mary zacharea Elysabetâ— Ioseph what nede we of mâ— There is one god which dotâ— 1. sâ—â—r 12. Hebre. 15 â— Cor 1 all thynge in respecte of al crâ—atures Iesus chryste is one and vâ—â— forme yestrday this dai euâ— Be Chryst our comforte doâ— entreace whiche Christ seynge he is the lyght and bryghtnes Heb â— of Ioy the former anâ— fygure of hys substance and berynge all thynge wyth one worde of his power makyng also a purgatory of synne eueÌ„ hys owne bloude sitteth on the ryghte Iohel 13 hande of hys maiestie in heuen He hath loued hys seruauntes in thys world he loued theÌ„ Rom. 8 euen vnto the ende What man wyll accuse against the electe prople of god it is god that maketh ryghtuousnes who is he that wyl coÌ„demyne it is Iesus Christ the which died and rose froÌ„ death to lyfe and is on yâ— right hand of god whiche make the intercession for vs. Eccle â–ª 8 Who can declare the vertue of his magnitude or who wil take vpon hym to discribe the mercy of god These thynges be 〈◊〉 that ye shal be beleue y◠〈◊〉 Iohel 20 Christ is the sonne of god◠〈◊〉 as ye beleue so shal ye haue â—â—fe by the name of god He suffered the synnes of â—â—ny men and for theyr offeâ—â—dyd Esa 53. entreate for mercye ¶ The prayer of Chrâ—â— for all faythfull people â—Ather the houre is 〈◊〉 glorifie thy soÌ„ne that 〈◊〉 Iohel 17 soÌ„ne maye glorifie the as thâ—â— hast gyuen him power ouerâ— flesshe that he shuld gyue 〈◊〉 nall lyfe to as many as thâ—â— hast gyuen hym Thys is lyfe eternall thâ—â— they myghte knowe the to be only very God and whoâ—â— thou hast sent Iesu Christe I haue glorifyed the on the 〈◊〉 I haue fynysshed the wordâ—â— whyche thou gâ—uest me to dâ— And nowe glorifie me thouâ—â— theâ— in thyne owne presence wyth the glory whyche I had with the before yâ— worlde was I haue declared thy name vnto the men whiche thou gauest me oâ—t of the world thine they were and thou hast gyuen theÌ„ to me and they haue kept thy sayenges Nowe they haue knoweÌ„ that all thynges what soeaer thou hast giueÌ„ me were of the. For the wordes whiche thou gaueste me I haue gyuen them and they haue receyued them and haue knoweÌ„ surely that I came oute from yâ— and haue beleued that thou dydest sende me I praye for them I praye not for the worlde but for them whych thou hast gyuen me for they are thyne and all myne are thyne and thyne are myne and I am gloryfied in them and nowe am I nomore in the worlde but they aâ— in the worlde and I 〈◊〉 〈◊〉 tâ—e Holy father kepe in tâ—â— owne name them whiche 〈◊〉 hast gyuen me that they 〈◊〉 be one as we aâ— whyle I wâ—â— which theÌ„ in the world I 〈◊〉 them in thy name Those tâ—â— thou gauest me haue I keâ—â— and none of them is loste 〈◊〉 the loste chylde that scriptâ—â— myght be fulfilled Nowe 〈◊〉 I to the these wordes spâ—â— I in yâ— worlde that they miâ—â— haue my ioye full in them â— haue gyuen them thy doctriâ—â— and the worlde hath hated 〈◊〉 because they are not of 〈◊〉 world euen as I am not of thâ— world I desyre not that thâ—â— shuldeste take them oute of the worlde but thou kepe them froÌ„ euyl They ar not of the worlde as I am not of the world saâ—ctifye them in thy truthe thâ— worde is truth As thou didâ—â— sende me into the worlde euen so haue I sente â—hem in to the worlde for theyr sakes sanctify I my selfe that they also myghte be â–ª sanctifyed through the truth I pray nor for them alone but for them also which shall beleue on me throughe their preachynge yâ— they al mai be one as thou father arte in me and I in the that they may be also one in vs yâ— the worlde may beleue that thou â–ª hast sent me And that glorye that thoâ— gauest me I haue gyuen them that they may be one as we are one I in them / and thou in me that they may be made perfecte one and that the worlde maye knowe that thou haste sent me and haste loued them as thou hast loued me Father I wyll that they whiche thou hast gyueÌ„ me be with me where I am that they may â—se my glory whiche thou 〈◊〉 gyuen me for thou haste loâ—â— me before the makynge of 〈◊〉 worlde O ryghtuous fathâ—â— the worlde hathe not knowâ—â— the but I haue knowen theâ—â— these haâ—e â–ª knowen that thâ—â— haste sente me and I haue â—â—clared vnto theÌ„ thy name 〈◊〉 wyll declare it That the loâ—â— wherwyth thou louest them â—â— in them and that I be in thâ—â— â—sal 106 Who that is wyse and oâ—serue these thynges he shal pâ—â—ceyue â–ª the mercy of the lord◠¶ To the entente that â–ª thâ— boke shulde be replenyshâ—â— we haue added therunto â–ª â—â—teyne orysons prayers and exortacyons of holy fatherâ— prophetes kynges and other noble and ryghtuous men of onely fatheâ— trust â— coÌ„fidence to be had in god ¶ A blame of them that myst rust in battayle THe wordes of the ê“phet Anani to kinge Iudah For bicause thou haste put thy 1 Par. â—6 trust in the