though I confess a very hard one as to perform it pretty handsomly both as becomes a Gentleman and a Christian Onely I must desire you to expect no fine Prologue or Speech from me I never studied to make Orations a very unfit man to lay plots against a State who am scarce able to lay a few lines of plain English together as I ought But though I cannot speak happily I doubt not but I shall die happily I confess my self a great sinner Who is innocent God be mercifull to me a miserable sinner I adore the justice of God in all this that is come upon me I have deserved to die long since and blessed be God who hath given me such time to prepare But for this Crime I stand condemned for to day I do protest mine own innocency as to any consent or engagement to act in it I hope you will believe me when you consider upon what slender proofs and testimonies I suffer none of them legal or positive but circumstantial For my Brother Charls Alas poor youth how he was wrought upon But I desire all my friends to think honourably of him For my Brother Sir Gilbert This imagination of a Plot is said to have been hatched in France but I fear the nest was at Whitehall As for the King so far from concurring to such a Deed that I am only unsatisfied in this whether I shall die right in his favour because suspected of any thing so unworthy of him I fear he lost his Kingdome by such practises but whether he would recover them so is a question God hath better ways when it shall be good in his sight to plead his cause I was lately in France but on mine own score for I have commanded there and probably might For my past life it hath been but a troublesome one but now I hope I shall rest Since I was any thing I have served the King as I was bound And I wish all that did so had done it as faithfully He was condemned for a Tyrant but God For my Religion though a Souldier I am able to profess I am a Christian Souldier a true Son of the Church of England as constituted under Q. Elizabeth K. James and K. Charls of blessed memory Her Doctrine and Government I embrace Her Truth and Peace I pray God to restore I humbly give thanks to God Almighty for providing me the comfort of a Minister on whose fidelity I might repose my soul And I pray God to bless the poor faithful Ministers of this Church and give you hearts to esteem them the want whereof is no small cause of our misery My days have been few and evil yet God be blessed in all the vanities and folly of youth I have been far from Atheism or contempt of Gods worship I had alwaies awful impressions of Gods honour and service which is now my comfort And now dear Countrymen fare you well I pray God bless you all this whole Nation Alas poor England When will these black days be over When will there be blood enough I wish mine might fill up the measure I forgive all Once more fare you well Commend me to all my friends Pray for me I pray God make you as faithful and loyal as I have lived and as happy as I shall be by and by when I am dead Come Lord Jesus come quickly Father of mercies have mercy on me Saviour of the world save my soul O Lamb of God that takes away the sins of the world hear my prayers Into thy hands O Lord I commend my Spirit Lord Jesus receive my soul The last Speech of Mr. Peter Vowell which he intended to have delivered had he been permitted upon Munday the tenth of July 1654. on which day he suffered death in the place where Charing-Cross stood as from the Original paper written with his own hand appeareth Gentlemen AT this earthly Bar from them that pretend to have a great measure of sanctity I had hard measure but to that Bar I am now going the Bar of heaven I shall have Justice yea one day Justice against them except they water their beds and couches with tears of Repentance The Court gave severe and rash Judgement on my body and sent a pitifull fellow but a pitiless fellow that gave as rash a Judgement of my soul but that precious Jewel none of them could touch to hurt The Souls under the Altar cry loud for vengeance long ago how many more of late years have been added to them to help the cry the cry is loud of those lately whose blood hath been unlawfully spilt but vengeance is Gods and I will leave it to him The Court of my Tryal said I was confident and held it as a fault He also whom they sent to the Tower I know not if to entrap me under pretense to comfort my soul told me also I was confident I say the same and the same confidence I bring with me now and by Gods assistance I hope I shall carry it out of this world with my innocency Gentlemen Souldiers Among the ancient and savage sort of Heathen they had a Law once every three six or twelve moneths to offer up a sacrifice of humane blood to their God and that their God was a Divel Among us whether heathen or not you best know of late years we have had a fatal custome once in three six or twelve moneths to make not only a sacrifice but many sacrifices of humane Christian blood our Scaffolds have reek'd and smok'd with the choisest sort of blood But unto what God do you judge What God is he that delights in the blood of man Baal the god of Ekron Beelzebub the god of Flyes Amongst the Primitive Christians that lived neerest the time of our Saviour Christ the greatest Tyrants and persecutors of the Christians lived the persecution was great and yet the courage of those persecuted Christians was so great that it excelled the fury of the persecutors that they came in faster to be kill'd then they could kill they offered their bodies and throats so thick unto the slaughter that the hands of the Tyrants were weary with killing and yet Sanguis Martirum was Semen Ecclesiae and many Heathens came in with the Christians seeing their cheerful constancy rurned Christians and dyed Christians and dyed with them the Christians still encreased the more Of late years here hath been a great persecution in this Nation and yet the sufferers have been so many and present themselves so thick in the vindication of their King Country and Laws that they startled the very enemy himself their constancy so great that the eyes of their Judges dropped tears whether real or true let the Judge of Judges judge They still stand amazed at their constancy though they exceed the old Heathens Are not weary of killing Oh Souldiers How many of you have been brought up and led on by blind Principles wronged in your Education or seduced by your indiscreet
Gospel it bloweth where it listeth So now Treason is what they please and lighteth upon whom they will Indeed no man except he will be a Traitour can avoid this Censure of Treason I know not to what end it may come but I pray God my own and my Brothers bloud that is now to die with me may be the last upon this score Now Gentlemen you may see what a condition you are in without a King you have no Law to protect you no rule to walk by when you perform your duty to God your King and Country you displease the Arbitrary power now set up I cannot call it government I shall leave you peruse my Tryal and there you shall see what a condition this poor Nation is brought into and no question will be utterly destroyed if not restored by Loyal Subjects to its old and glorious Government I pray God he lay not his Judgements upon England for their sluggishnesse in doing their duty and readinesse to put their hands in their bosoms or rather taking part with the Enemy of Truth The Lord open their eyes that they may be no longer lead or drawn into such snares else the Child unborn will curse the day of their Parents birth God Almighty preserve my Lawful King Charles the second from the hands of his Enemies and break down that wall of Pride and Rebellion which so long hath kept him from his just Rights God preserve his Royal Mother and all his Majesties Royal Brethren and incline their hearts to seek after him God incline the hearts of all true English men to stand up as one Man to bring in the King and Redeem themselves and this poor Kingdom out of its more then Egyptian slavery As I have now put off these garments of cloth so I hope I have put off my garments of sin and have put on the Robes of Christs Righteousness here which will bring me to the enjoyment of his glorious Robes anon Then he kneeled down and kissed the block and said thus I commit my soul to God my Creator and Redeemer Look on me O Lord at my last gasping Hear my prayer and the prayers of all good people I thank thee O God for all thy dispensations to wards me Then kneeling down he prayed most devoutly as followeth O Eternall Almighty and most mercifull God the Righteous Judge of all the world look down in mercy on me a miserable sinner O blessed Jesus Redeemer of Mankind which takest away the sinnes of the world let thy perfect manner of obedience be presented to thy Heavenly Father for me Let thy precious death and bloud be the ransome and satisfaction of my many and haynous transgressions Thou that sittest at the right hand of God make intercession for me O holy and blessed Spirit which are the comforter fill my heart with thy consolations O holy blessed and glorious Trinity be mercifull to me confirm my faith in the promises of the Gospel revive and quicken my hope and expectation of joyes prepared for true and faithful servants Let the infinite Love of God my Saviour make my love to him stedfast sincere and constant O Lord consider my condition accept my tears asswage my grief give comfort and confidence in thee impute not unto me my former sinnes but most mercifull Father receive me into thy favour for the merits of Christ Jesus Many and grievous are my sins for I have sinned many times against the light of knowledg against remorse of conscience against the motions and opportunities of grace But accept I beseech thee the sacrifice of a broken and contrite heart in and for the perfect sacrifice oblation and satisfaction of thy Son Jesus Christ O Lord receive my soul after it is delivered from the burthen of the flesh into perfect-joy in the sight and fruition of thee And at the generall resurrection grant that my body may be endowed with immortality and received with my soul into glory I praise thee O God I acknowledge thee to be the Lord. O Lamb of God that takest away the sinnes of the world have mercy on me Thou that sittest at the right hand of God hear my prayer O Lord Jesus Christ God and Man Mediatour betwixt God and Man I have sinned as a Man be thou mercifull to me as a God O holy and blessed Spirit help my infirmities with those sighs and groans which I cannot expresse Then he desired to see the Axe and kissed it saying I am like to have a sharp passage of it but my Saviour hath sweetned it unto me Then he said if I would have been so unworthy as others have been I suppose I might by a lie have saved my life which I scorn to purchase at such a rate I defie such temptations and them that gave them me Glory be to God on high On Earth peace Good will towards Men. And the Lord have mercy upon my poor soul Amen So laying his Neck upon the block after some private Ejaculations he gave the Heads-man a sign with his hand who at one blow severed his head from his body The Speech of that piously resolved Hugh Grove of Chisenbury in the parish of Enford and County of Wilts Esquire beheaded the 16. day of May 1655. in the Castle at Exon. Good people I Never was guilty of much Rhetorick nor ever loved long Speeches in all my life and therefore you cannot expect either of them from me now at my death All that I shall desire of you besides your hearty prayers for my soul is That you would bear me witnesse I die a true son of the Church of England as it was established by King Edward the sixth Queen Elizabeth King James and King Charles the first of ever blessed memory That I die a Loyall subject to King Charles the second my undoubted Soveraign and a lover of the good old Laws of the Land the just priviledges of Parliaments and Rights and Liberties of the People for the re-establishing of all which I doe undertake this ingagement and for which I am ready to lay down my life God forgive the bloudy-minded Jury and those that procured them God forgive Captain Crook for denying his Articles so unworthily God forgive Mr. Dove and all other persons swearing so malitiously and falsely against me God forgive all my enemies I heartily forgive them God blesse the King and all that love him turn the hearts of all that hate him God blesse you all and be mercifull to you and to my Soul Amen And so meekly laying his neck to the block and giving a signe his head at one blow and a draw of the axe was severed from his body The manner of the Execution of Sir Henry Slingsby on Tuesday the 8. of June 1658. With the substance of his speech before his Death ABout Eleven of the clock Sir Henry Slingsby was brought from the Tower to the Scaffold on Tower-Hill whither being come he fell upon his knees and for a short space prayed
of these Inviters 'T is no time to dissemble How willingly I was to have served this Nation in any thing that was in my power is known to very many honest pious and religious men and how ready I would have been to have done what I could to have served them if it had pleased them to have preserved my life in whose hands there was a power They have not thought it fit and so I am become unuseful in that which willingly I would have done As I said at first Sir so I say now concerning that point I wish the Kingdoms happiness I wish it peace and truly Sir I wish that this bloud of mine may be the last that is drawn and howsoever I may perhaps have some reluctancy with my self as to the matter of my fact for my suffering for my fact yet I freely forgive all Sir I carry no rancour along with me to my grave His Will be done that has created both Heaven and Earth and me a poor miserable sinful creature now speaking before him For me to speak Sir to you State-business and the Government of the Kingdom or my opinion in that or for any thing in that nature truly it is to no end it contributes nothing My own inclination hath been to peace from the beginning and it is known to many that I never was an ill instrument betwixt the King and his people I never acted to the prejudice of the Parliament I bore no Arms I medled not with it I was not wanting by my prayers to God Almighty for the happiness of the King and truly I shall pray still that God may so direct him as that may be done which shall tend to his glory the peace happiness of the Kingdom I have not much more to say that I remember of I think I have spoken of my Religion D. Sibbald Your Lordship has not so fully said it Camb. Truly I do believe I did say something D. Sibbald I know you did 't is pleasing to hear it from your Lordship again Camb. Truly Sir for the profession of my Religion that which I said was the established Religion and that which I have practised in my own Kingdom where I was born and bred my Tenents they need not to be exprest they are known to all and I am not of a rigid opinion many godly men there is that may have scruples which do not concern me at all at no time they may differ in Opinion and now more then at any time differing in Opinion does not move me not any mans my own is clear Sir The Lord forgive me my sins and I forgive freely all those that even I might as a worldly man have the greatest animosity against We are bidden to forgive Sir 'T is a command laid upon us and there mentioned Forgive us our Trespasses as we forgive them that trespass against us D. Sibb 'T is our Saviours rule Love your Enemies Bless them that Curse you pray for them that persecute you do good to them that despightfully use you Camb. Sir it is high time for me to make an end of this and truly I remember no more that I have to say but to pray to God Almighty a few words and then I have done Then kneeling down with D. Sibbald he prayed thus MOst Blessed Lord I thy poor and most unworthy servant come unto thee presuming in thy infinite Mercy and the Merits of Jesus Christ who sits upon the Throne I come flying from that of Justice to that of Mercy and Tenderness for his Sake which shed his blood for sinners that he would take Compassion upon me that he will look upon we as one that graciously hears me that he would look upon me as one that hath Redeemed me that he would look upon me as one that hath shed his blood for me that he would look upon me as one who now calls and hopes to be saved by his All-sufficient merits For his sake Glorious God have Compassion upon me in the Freeness of thy infinite Mercy that when this sinful soul of mine shall depart out of this frail Carcass of Clay I may be carried into thy Everlasting Glory O Lord by thy Free Grace and out of thy infinite mercy hear me and look down and have Compassion upon me and thou Lord Jesus thou my Lord and thou my God and thou my Redeemer hear me take pity upon me take pity upon me gracious God and so deal with my soul that by thy precious merits I may attain to thy joy and bliss O Lord remember me so miserable and sinful a creature now thou O Lord thou O Lord that dyed for me receive me and receive me into thy own bound of mercy O Lord I trust in thee suffer me not now to be confounded Satan has had too long possession of this soul O let him not now prevail against it but let me O Lord from henceforth dwell with thee for evermore Now Lord it is thy time to hear me hear me gracious Jesus even for thy own Goodness Mercy and Truth O Glorious God O Blessed Father O Holy Redeemer O Gracious Comforted O Holy and Blessed Trinity I do render up my soul into thy hands and commit it with the Mediation of my Redeemer Praising thee for all thy Dispensations that it has pleased thee to confer upon me and even for this Praise and Honour and Thanks from this time forth for evermore D. Sibbald My Lord I trust you now behold with the Eye of Faith the Son of Righteousness shining upon your soul and will cheerfully submit unto him who hath Redeemed us through his Blood even the Blood of Jesus Christ that you may appear at the Tribunal of God clothed with the White Robe of his Unspotted Righteousness the Lord grant that with the Eye of Faith you may now see the Heavens opened and Jesus Christ standing at the Right Hand of God ready to receive you into his Arms of Mercy Camb. Then the Earl turning to the Executioner said Shall I put on another Cap Must this Hair be turn'd up from my Neck There are three of my servants to give satisfaction D. Sibbald My Lord I hope you are able to give all that are about you satisfaction you are assured that God is reconciled unto you through the Blood of Christ Jesus and the Spirit of the Lord witnesseth to you that Christ is become now a Jesus unto you My Lord fasten the Eyes of your Faith upon Jesus the Author and Finisher of your Salvation who himself was brought to a violent death for the Redemption of Mankind he chearfully submitted to his Fathers good pleasure in it and for us Blessed and holy is he that hath part my Lord in the first resurrection that is in the first Riser Jesus Christ who is both the Resurrection and the Life over him the second death shall have no power 'T is the unspeakable joy of a Believer that at the hour of death his soul
the hearts of all men and thou turnest them which way soever thou wilt O Lord look in mercy and compassion we beseech thee on this great and numerous people of this Land look upon them O Lord with an eye of pity not with an eye of fury and indignation O look not upon all those great and grievous sins that have provoked thee most juctly to wrath and displeasure against us Gracious God! who can stand in thy sight when thou art angry when thou with rebuke dost correct man for sin thou makest his beauty to consume away like as it were a Moth fretting a garment O Lord thy indignation and wrath lies heavy upon us and thou hast vexed us with scourges thou hast made us a reproach and a by-word amongst our Neighbours and the very Heathen laugh us to scorn Oh that thou wouldest turn us again O Lord God of hosts that thou wouldst shew us the light of thy countenance that we may behold it that thou wouldst humble us for all those sins and grievous transgressions that are amongst us for those Atheisms for those infidelities horrid Blasphemies and Prophanenesse for those Sacriledges for those Heresies for those Schisms Errors and all those blindnesses of heart pride vain-glory and hypocrisie for that envy hatred and malice and all uncharitablenesse that hath set us one against another that we are so dashed one against another even to destroy each other Ephraim against Manasseh and Manasseh against Ephraim and both against Judah O Lord we are like those Moabites and Ammonites c. This thou hast done to us O Lord because we have rebelled against thee O how greatly and grievously have we sinned against thee yet for all this thou hast not requited us according to our ill deservings for thou mightest have brought us to desolation and destruction Fire might have come down from Heaven and destroyed us our foreign Enemies and the Enemies of thee and thy Christ our Saviour might have swallowed us up What have we not deserved Yet O the long-suffering and patience and goodness of our God! O Lord our God! we pray thee that thy patience and long-suffering might lead to repentance that thou wouldst be pleased thou who delightest not in the death of a sinner but rather that he should turn from his sins and live that thou wouldest turn us unto thee O Lord and we shall be turned Draw us and we shall run after thee Draw us with the Cords of love and by the bands of loving kindness by the powerful working of thy holy spirit in our souls working contrition in our hearts and a godly sorrow for all our sins even a sorrow to repentance and a repentance to salvation never to be repented of Lord break these stony hearts of ours by the hammer of thy word molifie them by the oyle of thy Grace smite these rockie hearts of ours by the Rod of thy most gracious power that we may shed forth rivers of tears for all the sins we have committed O that thou wouldst make us grieve because we cannot grieve and to weep because we cannot weep enough That thou wouldest humble us more and more in the true sight and sense of all our provocations against thee and that thou wouldest be pleased in the bloud of Jesus Christ to cleanse us from all our sins Lord let his bloud that speaks better things than that of Abel cry louder in thine ears for mercy then all those mischiefs and wickednesses that have been done amongst us for vengeance O besprinkle our polluted but penitent souls in the bloud of Jesus Christ that we may be clean in thy sight and that the light of thy countenance may shine upon us Lord be pleased to seal unto our souls the free pardon and forgiveness of all our sins Say to each of our souls and say that we may hear it that thou art well pleased with us and appeased towards us Lord do thou by thy spirit assure our spirits that we are thy children and that thou art reconciled to us in the bloud of Jesus Christ To this end O Lord create in us new hearts and renew right spirits within us Cast us not away from thy presence and take not thy holy spirit from us but give us the comfort of thy help and establish us with thy free spirit Help us to live as thy redeemed ones and Lord let us not any longer by our wicked lives deny that most holy faith whereof our lips have so long time made profession but let us that call on the name of the Lord JESUS depart from iniquity and hate every evil way Help us to cast away all our transgressions whereby we have transgressed and make us new hearts Carry us along through the Pilgrimage of this world supplying us with all things needfull for us thy grace alone is sufficient for us Lord let thy grace be assistant to us to strengthen us against all the temptations of Satan especially against those sins wherunto we are most prone either by custom or constitution or most easily provoked O Lord with what affliction soever thou shalt punish do not punish us with spirituall judgements and disertions Give us not over to our own hearts lusts to our vile lewd and corrupt affections Give us not over to hardness and impenitency of heart but make us sensible of the least sin and give us thy grace to think no sin little committed against thee our God but that we may be humbled for it and repent of it and reform it in our lives and conversations And Lord keep us from presumptious sins O let not them get the dominion over us but keep us innocent from the great offence O Lord our strength and our Redeemer And Lord sanctifie unto us all thy methods and proceedings with us sitting us for all further tribulations and tryalls whatsoever thou in thy divine pleasure shalt be pleased to impose upon us Lord give us patience constancy resolution and fortitude to undergoe them that though we walk through the valley of the shadow of death we may fear no ill knowing that thou O Lord art mercifull with us and that with thy rod as well us with thy staffe thou wilt support and comfort us and that nothing shall be able to separate us from thy love which is in Jesus Christ our Lord. And gracious God! we beseech thee be thou pleased to look mercifully and compassionately on thy holy Catholick Church and grant that all they that do confesse thy holy Name may agree together in the truth of thy holy Word and live in unity and godly love Thou hast promised O Lord The gates of hell shall not prevail against thy Church Perform we beseech thee thy most gâ—acious promises both to thy whole Church and to that part of it which thou hast planted and now afflicted in these sinfull Lands and Nations wherein we live Arise O Lord and have mercy upon our Sion for it is time that thou have mercy upon
her yea the time is come for thy servants think upon her stones and it pitieth them to set her in the dust Lord maintain thine own cause Rescue the light of thy Truth from all those clouds of Errors and Heresies which doe so much obscure it and let the light thereof in a free profession break forth and shine again among us and that continually even as long as the Sun and Moon endures To this end O Lord blesse us all and blesse Him the posterity which in Authority ought to rule over and be above us Blesse Him in His soul and in His body in his Friends and in His Servants and in His Relations Guide Him by thy Counsell prosper Him in all undertakings granting Him a long prosperous and honourable life here upon earth and that He may attain to a blessed life hereafter And gracious God! look mercifully upon all our Relations and doe thou bring them to the light of thy Truth that are wandring and ready to fall Confirm them in thy Truth that already stand Shew some good token for good unto them that they may rejoyce O let thy good hand of providence be over them in all their ways And to all orders and degrees of men that be amongst us Give religious hearts to them that now rule in Authority over us Loyall hearts in their Subjects towards their Supreme And loving hearts in all men to their Friends and charitable hearts one towards another And for the continuance of thy Gospel among us restore in thy good time to their severall Places and Callings and give Grace O Heavenly Father to all Bishops Pastors and curates that they may both by their Life and Doctrine set forth thy true and lively word and rightly and duly administer thy holy Sacraments And Lord blesse thy Church still with Pastors after thine own heart with a continuall succession of faithfull and able men that they may both by Life and Doctrine declare thy Truth and never for fear of favour back slide or depart from the same And give them the assistance of thy spirit that may inable them so to preach thy word that may keep thy People upright in the midst of a corrupted and corrupt generation And good Lord blesse thy people every where with hearing ears understanding hearts consciencious souls and obedient lives especially those over whom I have had either lately or formerly a charge that with meek heart and due reverence they may hear and receive thy holy word truly serving thee in righteousnesse and holinesse all the days of their lives And we beseech thee of thy goodnesse O Lord to comfort and succour all those that in this transitory life be in trouble sorrow need sicknesse or any other adversity Lord help the helpless comfort the comfortless visit the sick relieve the oppressed help them to right that suffer wrong set them at liberty that are in Prison restore the banished and of thy great mercy and in thy good time deliver all thy people out of their necessities Lord do thou of thy great mercy fit us all for our latter end for the hour of death and the day of Judgment and doe thou in the hour of death and at the day of Judgement from thy wrath and everlasting damnation good Lord deliver us through the cross and passion of our Lord Jesus Christ In the mean time O Lord teach us so to number our dayes and me my Minutes that we may apply our hearts to true wisdome that we may be wise unto salvation that we may live soberly godly and righteously in this present world denying all ungodliness and worldly lusts Lord teach us so to live thaâ— we may not be afraid to die and that we may so live that we may be alwaies prepared to die that when death shall seize upon us it may not surprise us but that we may lift up our heads with joy knowing that our redemption draws nigh and that we shall be for ever happy being assured that we shall come to the felicitie of the chosen and rejoyce with the gladness of the people and give us such a fulnesse of thy holy Spirit that may make us stedfast in this faith and confirm us in this hope indue us with patience under thy afflicting hand and withall a cheerful resolution of our selves to thy divine disposing that so passing the pilgrimage of this world we may come to the Land of promise the heavenly Canaan that we may reign with thee in the world to come through Jesus Christ our Lord in whose blessed Name and Words we further call upon thee saying Our Father c. Let thy mighty hand and outstretched arme O Lord be the defence of me and all other thy servants thy mercy and loving kindness in Jesus Christ our salvation thy true and holy Word our instruction thy Grace and holy Spirit our comfort and consolation to the end and in the end through Jesus Christ our Lord Amen FINIS Here the King would have delivered his Reasons * Hereabout the King was stopt and not sufferd to speak any more concerning Reason Here an honorable Lady interrupted the Court saying not halfe the People but she was soon silenced * Pointing to Dr. Juxod * Turning to some Gentlemen that wrote * Meaning if he did blunt the edge * Pointing to Dr. Juxon * It is thought for to give it to the Prince * He was hereunto moved by Mr. Peters * An. Aet 72. * Lib. 2. de vitae Contemp. Cap. 4. * Observing the Writers * Looking towards M. Bolton * Pointing to the Block * At which word King and Laws a Trooper said aloud we will neither have King Lord nor Laws and upon a sudden the souldiers being either surprized with fear at a strange noise that was heard or else falling into mutiny presently fell into a tumult riding up and down the streets cutting and slashing the people some being killed and many wounded his Lordship looking upon this sad spectacle said thus Gentlemen it troubles me more then my own death that others are hurt and I fear die for me I beseech you stay your hands I flie not you pursue not me and here are none to pursue you But being interrupted in his speech and not permitted to go on further for which the Officers were much troubled he turn'd aside to his servant and gave him the speech into his hand saying I will speak to my God who I know will hear me and when I am dead let the world know what I would have said Here his Lordship was interrupted but it was as follows in his own copy under his own hand Here his Lordship began to speak again M. Bond. M. Caryl
any man could be and God Almighty I hope has forgiven me my sins and I desire you all to pray to God for me that I may be forgiven I hope God Almighty will forgive the Parliament and the Court Martial and all men that have had any thing to do with my death And Gentlemen I thank this Noble Gentleman for putting me in mind of it and I pray God bring more things to my memory and Gentlemen look to it all as I I have received many mercies I have been ingrateful to God Almighty and God Almighty hath let me see that though for this offence whereof I am accused he hath not done it yet he hath brought this affliction upon me to save my soul by Christ Jesus merits for alas this affliction is nothing to all my sins God Almighty kept me from my Trial at St. Albans and other places to bring me to this that I hope I shal glorifie God in And his blessed name be ever glorified Then Mr. Peters added THis is that I have now to say It hath been my Lot to spend much time with Sir John Hotham Gentlemen this is that he would have me to declare unto you that you may see in him the vanity of all things here below he hath lived in abundance of plenty and his estate hath been very large he hath been a man of 3000l a year and he had much money by him in the beginning of his daies he was a Souldier in the Low-Countries at the battel at Prague he does profess that in the places he lived in in the North part of England there was much ignorance through want of faithfull Preachers And I do wonder at it since the Reprieve came I have found the mercy of God revealed to him more every day then other especially by means of the Ministers whose bosomes God hath opened towards him Pray be pleased to take notice of his desire that you should see by him the vanity of wit parts prowesse strength or honour or any thing that comes by men After this he said Sir John Hotham desired him to let him know that upon his first going out a Souldier his Father seeing him on Horse-back spake to him thus Son when the Crown of England lies at stake then you will have fighting enough without going out of the land The Speech or Sermon of the most Reverend Father in God William Lord Archbishop of Canterbury Immediately before his Execution on the Scaffold on Tower-Hill January 10. 1644. Upon HEB. 12.1 2. Let us run with patience that race that is set before us looking unto Jesus the author and finisher of our faith who for the joy that was set before him endured the Crosse despising the shame and is set down at the right hand of the Throne of God Good People YOu 'l pardon my old Memory and upon so sad occasions as I am come to this place to make use of my papers I dare not trust my self otherwise Good People This is a very uncomfortable time to preach in and yet I shall begin with a Text of Scripture in the twelfth of the Hebrewes Let us run with patience that race that is set before us looking unto Jesus the author and finisher of our faith who for the joy that was set before him endured the Crosse despising the shame and is set down at the right hand of the Throne of God I have been long in my race and how I have looked unto Jesus the Author and finisher of my faith is best known to him I am now come to the end of my race and here I find the Crosse a death of shame but the shame must be despised or there is no coming to the right hand of God Jesus despis'd the shame for me and God forbid but I should despise the shame for him I am going apace as you see towards the Red-sea and my feet are upon the very brinks of it an argument I hope that that God is bringing me to the Land of Promise for that was the way by which of old he led his people But before they came to the Sea he instituted a passe-over for them a Lamb it was but it was to be eaten with very sowre Herbs as in the Twelfth of Exodus I shall obey and labour to digest the sowre Herbs as well as the Lamb and I shall remember that it is the Lords Passeover I shall not think of the Herbs nor be angry with the hands that gathered them but look up onely to him who instituted the one and governeth the other For men can have no more power over me then that which is given them from above I am not in love with this passage through the red-Sea for I have the weaknesse and infirmity of flesh and bloud in me and I have prayed as my Saviour taught me and exampled me Ut transiret calix iste That this Cup of red Wine might passe away from me but since it is not that my will may his will be done and I shall most willingly drink of this Cup as deep as he pleases and enter into this Sea and passe through it in the way that he will be pleased to lead me And yet Good People it would be remembred That when the Servants of God old Israel were in this boisterous Sea and Aaron with them the Egyptians which persecuted them and did in a manner drive them into that Sea were drowned in the same waters while they were in pursuit of them I know my God whom I serve is as able to deliver me from this Sea of Bloud as he was to deliver three Children from the furnace as Daniel 3. And I most humbly thank my Saviour for it my Resolution is now as theirs was then their Resolution was They would not worship the Image the KING had set up nor shall I the Imaginations which the PEOPLE are setting up nor will I forsake the Temple and the truth of GOD to follow the Bleating of Jeroboams Calves in Dan and in Bethel And I pray God blesse all this People and open their eyes that they may see the right way for if it fall out that the blind lead the blind doubtlesse they will both into the ditch For my self I am and I acknowledged it in all humility a most grievous sinner many waies by thought word and deed and therefore I cannot doubt but that GOD hath mercy in store for me a poor penitent as well as for other sinners I have upon this sad occasion ransack'd every corner of my heart and yet I thank God I have not found any of my sins that are there any sins now deserving death by any known Law of this Kingdom and yet thereby I charge nothing upon my Judges I humbly beseech you I may rightly be understood I charge nothing in the least degree upon my Judges for they are to proceed by proof by valuable Witnesses and in that way I or any Innocent in the world may justly be
with God least of all in matter of Religion and therefore I desire it may be remembred I have always lived in the Protestant Religion established in England and in that I come now to die What Clamors and Slanders I have endured for labouring to keep an Uniformity in the external service of God according to the Doctrine and Disciplice of this Church all men know and I have abundantly felt Now at last I am accused of high Treason in Parliament a crime which my soul ever abhorred this Treason was charged upon me to consist of two parts An endeavour to subvert the Law of the Realm and a like endeavour to overthrow the true Protestant Religion established by those Laws Besides my Answers which I gave to the severall Charges I protested my innocency in both Houses it was said Prisoners protestations at the Barre must not be taken de ipso I can bring no witnesse of my heart and the intentions thereof therefore I must come to my Protestation not at the bar but to my Protestation at this hour and instant of my death in which as I said before I hope all men will be such charitable Christians as not to think I would die and dissemble my Religion I doe therefore here with that caution that I delivered before without all prejudice in the world to my Judges that are to proceed secundum allegata probata and so to be understood I die in the presence of Almighty God and all his holy and blessed Angels and I take it now on my death that I never endeavoured the subversion of the Laws of the Realm nor never any change of the Protestant Religion into Popish superstition and I desire you all to remember this Protest of mine for my innocency in these and from all manner of Treasons whatsoever I have been accused likewise as an enemy to Parliaments no God forbid I understood them and the benefits that come by them a great deal too well to be so but I did indeed dislike some misgovernments as I conceived of some few one or two Parliaments and I did conceive humbly that I might have reason for it for corruptio optimi est pessima There is no corruption in the world so bad as that which is of the best thing in it self for the better the thing is in nature the worse it is corrupted and this being the highest and greatest Court over which no other can have any jurisdiction in the Kingdome if by any way a mis-government which God forbid should any ways fall upon it the Subjects of this Kingdome are left without all manner of remedy and therefore God preserve them and bless them and direct them that there may be no mis-conceit much lesse mis-government amongst them I will not inlarge my self any further I have done I forgive all the world all and every of those bitter enemies or others whosoever they have been which have any wayes prosecuted me in this kind and I humbly desire to be forgiven first of God and then of every man whether I have offended him or no if he doe but conceive that I have Lord doe thou forgive me and I beg forgivenesse of him and so I heartily desire you to joyn with me in prayer The Bishop of Canterburies first prayer on the Scaffold O Eternall God and mercifull Father look down upon me in mercy in the riches and fulnesse of all thy mercies look upon me but not till thou hast nailed my sins to the Cross of Christ look upon me but not till thou hast bathed me in the blood of Christ not till I have hid my self in the wounds of Christ that so the punishment that is due to my sinnes may passe away and goe over me and since thou art pleased to try me to the uttermost I humbly beseech thee give me now in this great instant full patience proportionable comfort a heart ready to die for thine honour the Kings happinesse and the Churches preservation and my zeal to these farre from arrogancy be it spoken is all the sin humane frailty excepted and all incidents thereunto which is yet known of me in this particular for which I now come to suffer I say in this particular of Treason but otherwise my sinnes are many and great Lord pradon them all and those especially whatsoever they be which have drawn down this present Judgment upon me and when thou hast given me strength to bear it then doe with me as seems best in thy own eyes and carry me through death that I may look upon it in what visage soever it shall appear to me and that there may be a stop of this issue of blood in this more then miserable Kingdome I shall desire that I may pray for the people too as well as for my self O Lord I beseech thee give grace of repentance to all people that have a thirst for blood but if they will not repent then scatter their devices so and such as are or shall be contrary to the glory of thy great name the truth and sincerity of Religion the establishment of the King and his Posterity after him in their just Rights and Priviledges the honour and conservation of Parliaments in their ancient and just power the preservation of this poor Church in her truth peace and patrimony and the setlement of this distracted and distressed people under their ancient Laws and in their native Liberties and when thou hast done all this in meer mercy for them O Lord fill their hearts with thankfulnesse and with religious dutifull obedience to thee and thy Commandments all their daies So Amen Lord Jesus and I beseech thee receive my soul to mercy Our Father which art in Heaven Hollowed be thy Name Thy Kingdome come Thy will be done in earth as it is in Heaven Give us this day our daily bread And forgive us our trespasses as we forgive them that trespasse against us And lead us not into temptation but deliver us from evil Amen When he had finished his Prayer he gave his Paper to Doctor Sterne saying Doctor I give you this that you may shew it to your Fellow-Chaplains that they may see how I am gone out of the world and Gods blessing and his mercy be upon them Then turning to Master Hinde he said Friend I beseech you hear me I cannot say I have spoken every word as it is in my Paper but I have gone very neer it to help my memory as well as I could but I beseech you let me have no wrong done me Hinde Sir you shall not if I doe any wrong let it fall on my own head I pray God have mercy on your soul Cant. I thank you I did not speak with any jealousie as if you would doe so but I spake it onely as a poor man going out of the world it is not possible for me to keep to the words in my paper and a phrase may doe me wrong I did think here would have been an
empty Scaffold that I might have had room to die I beseech you let me have an end of this misery for I have endured it long When room was made he spake thus I le pull off my Doublet and Gods will be done I am willing to goe out of the world no man can be more willing to send me out then I am willing to be gone Sir John Clothworthy What speciall Text of Scripture now is comfortable to a man in his departure Cant. Cupio dissolvi esse cum Christo. Sir John Clothworthy That is a good desire but there must be a foundation for that desire as assurance Cant. No man can expresse it it is to be found within Sir John Clothworthy It is founded upon a word though and that word would be known Cant. That word is the knowledge of Jesus Christ and that alone And turning to the Executioner he gave him money saying here honest friend God forgive thee and doe thy office upon me in mercy The Executioner desired him to give some signe when he should strike he answered Yes I will but let me fit my self first Then kneeling down on his knees he prayed thus The Arch-Bishops last prayer on the Scaffold LOrd I am coming as fast as I can I know I must passe through the shadow of death before I can come to see thee but it is but umbra mortis a meer shadow of death a little darknesse upon nature but thou by thy merits and passion hast broke through the jawes of death so Lord receive my soul and have mercy upon me and blesse this Kingdome with peace and with plenty and with brotherly love and charity that there may not be this effusion of Christian blood amongst them for Jesus Christ sake if it be thy will And when he said Lord receive my soul which was his signe the Eecutioner did his office The severall Speeches of Duke Hamilton Earl of Cambridge the Earl of Holland and the Lord Capell immediately before their execution upon the Scaffold in the Palace yard Westminster on Friday March 9. 1649. Duke Hamilton Earl of Cambridg his Speech on the Scaffold March 9. 1649. UPon Friday the ninth of this instant being the day appointed for the Execution of the sentence of Death upon the Earl of Cambridge the Earl of Holland and the Lord Capel about ten of Clock that morning L. Col. Beecher came with his Order to the several Prisoners at St. James's requiring them to come away According to which Order they were carried in Sedans with a Guard to Sir Thomas Cottons house at Westminster where they continued about the space of two hours passing away most of that time in religious and seasonable conferences with the Ministers there present with them After which being called away to the Scaffold it was desired that before they went they might have the opportunity of commending their Souls to God by prayer which being readily granted and the room voided Mr. Bolton was desired by the Lord of Holland to take that pains with them which was accordingly done with great appearance of solemn Affections among them Prayer being concluded and hearty thanks returned by them all to the Ministers who performed as also to the rest who were their Assistants in this sad time of trouble the Earl of Cambridge prepared first to go towards the place of Execution and after mutual embraces and some short ejaculatory expressions to and for his fellow-sufferers he took his leave of them all and went along with the Officers attended upon by Dr. Sibbald whom he had chosen for his Comforter in this his sad condition The Scaffold being erected in the new Palace-yard at Westminster over against the great Hal-Gate in the sight of the place where the High-Court of Justice formerly sate the Hal-doors being open there was his Excellencies Regiment of Horse commanded by Capt. Disher and several Companies of Col. Hewsons and Col. Prides Regiments of Foot drawn up in the place When the Earl came from Westminster Hall neer the Scaffold he was met by the Undersheriff of Middlesex and a Guard of his men who took the charge of him from Lieut. Col. Beecher and the Partizans that were his Guard The Sheriff of London being also according to command from the High Court of Justice present to see the Execution performed The Earl of Cambridge being come upon the Scaffold and two of his own servants waiting upon him he first spake to the Doctor as followeth E. of Camb. Whether shall I pray first Dr. Sibbald As your Lordship pleases E. of Camb. My Lord of Denbigh has sent to speak with me I know not the faction I may ask you Sir Doe those Gentlemen expect I should say any thing to them or no they cannot hear Dr. Sibbald There will be a greater silence by and by It will not be amiss if your Lordship defer your speaking till you hear from his Lordship Camb. There is something in it He was with the House Dr. Sibbald I suppose he would give no interruption to your Lordship at this time were there not something of concernment in it Camb. He is my Brother and has been a very faithful servant to the State and he was in great esteem and reputation with them He is in the Hall and sent to speak with a servant of mine to send something to me Sibbald It will not lengthen the time much if you stay while you have a return from him My Lord you should do well to bestow your time now in meditating upon and imploring of the free mercy of God in Christ for your eternal Salvation and look upon that ever-streaming Fountain of his precious Bloud that purgeth us from all our sins even the sins of the deepest dye the Bloud of Jesus Christ washes away all our sins and that Bloud of Christ is powred forth upon all such as by a lively Faith lay hold upon him God so loved the World that he gave his only begotten Son to the end that whosoever believed in him should not perish but have everlasting life that is now my Lord the Rock upon which you must chiefly rest and labour to fix your self in the free mercy of God through Christ Jesus whose mercies are from everlasting to everlasting unto all such as with the eye of Faith behold him behold Jesus the Author and Finisher of your Salvation who hath satisfied the Justice of God by that All-sufficiency of his Sacrifice which once for all he offered upon the Cross for the sins of the whole world so that the sting of death is taken away from all Believers and he hath sanctified it as a passage to everlasting blessedness It is true the waters of Jordan run somewhat rough and surly betwixt the Wilderness and our passage into Canaan but let us rest upon the Ark my Lord the Ark Christ Jesus that will carry us through and above all those waves to that Rock of ages which no flood nor waves can reach unto
hath an immediate passage from this earthly Tabernacle to that Region of endless glory yea to the presence of God himself in whose presence is fulness of joy and at whose right hand there are pleasures for evermore Then the E. of Cambridge turning to the Executioner said which way is it that you would have me lie Sir Execut. The Executioner pointing to the front of the Scaffold the Earl replyed What my Head this way Then the Under-Sheriffs son said my Lord the Order is that you should lay your head towards the High Court of Justice The E. of Cambridge after a little discourse in private with some of his servants kneeled down on the side of the Scaffold and prayed a while to himself When he had finisht his prayer D. Sibbald spake to him thus My Lord I humbly beseech God that you may now with a holy and Christian courage give up your soul to the hand of your faithful Creator and gracious Redeemer and not be dismayed with any sad apprehension of the terrors of this death and what a blessed and glorious exchange you shall make within a very few minutes Then with a chearfull and smiling countenance the Earl embracing the Doctor in his Arms said Camb. Truly Sir I do take you in mine Arms and truly I bless God for it I do not fear I have an assurance that is grounded here laying his hand upon his heart Now that gives me more true joy then ever I had I pass out of a miserable world to go into an eternal and glorious Kingdome and Sir though I have been a most sinful creature yet Gods mercy I know is infinite and I bless my God for it I go with so clear a Conscience that I know not the man that I have personally injured D. Sibbald My Lord it is a marvellous great satisfaction that at this last hour you can say so I beseech the Lord for his eternal mercy strengthen your Faith that in the very moment of your Dissolution you may see the Arms of the Lord Jesus stretched out ready to receive your soul Then the Earl of Cambridge embracing those his Servants which were there present said to each of them You have been very faithful to me and the Lord bless you Camb. Then turning to the Executioner said I shall say a very short Prayer to my God while I lie down there and when I stretch out my hand my right hand then Sir do your Duty and I do freely forgive you and so I do all the world D. Sibbald The Lord in great mercy go along with You and bring You to the possession of everlasting life strengthning Your Faith in Jesus Christ This is a passage My Lord a short passage unto eternal glory I hope through the free grace of Your gracious God You are now able to say O Death where is thy sting O Grave where is thy Victory and to make this comfortable answer Blessed be God blessed be God who hath given me an assurance of victory through Christ Jesus Then the Earl of Cambridge said to the Executioner Must I lie all along Execut. Yes and 't please your Lordship Camb. When I stretch out my hands but I will fit my head first tell me if I be right and how you would have me lie Ex. Your shirt must be pinn'd back for it lie too high upon your shoulders which was done accordingly D. Sibbald My Lord Now now lift up Your eyes unto Jesus Christ and cast Your self now into the everlasting Arms of Your gracious Redeemer Then the Earl having laid his head over the Block said Is this right D. Sibbald Jesus the Son of David have mercy upon You. Execut. Lie a little lower Sir Camb. Well Stay then till I give you the signe And so having layn a short space devoutly praying to himself he stretched out his right hand whereupon the Executioner at one blow severed his head from his body which was received by two of his servants then kneeling by him into a Crimson Taffaty Scarf and that with the body immediately put into a Coffin brought upon the Scaffold for that purpose and from thence conveyed to the house that was Sir John Hamiltons at the Mews This execution being done the Sheriffs Guard went immediately to meet the Earl of Holland which they did in the mid-way between the Scaffold and Westminster-Hall and the Under-Sheriffs son having received him into his charge conducted him to the Scaffold he taking M. Bolton all the way in his hand passed all along to the Scaffold discoursing together upon which being come observing his voice would not reach to the people in regard the Guard compassed the Scaffold he said Henry Lord Rich Earl of Holland His Speech on the Scaffold immediately before his Death March 9. 1649. Holland IT is to no purpose I think to speak any thing here Which may must I speak And then being directed to the front of the Scaffold he leaning over the Rayls said I think it is sit to say something since God hath called me to this place The first thing which I must profess is what concerns my Religion and my Breeding which hath been in a good Family that hath ever been faithful to the true Protestant Religion in the which I have been bred in the which I have lived and in the which by Gods grace and mercy I shall dye I have not lived according to that Education I had in that Family where I was born and bred I hope God will forgive me my sins since I conceive it is very much his pleasure to bring me to this place for the sins that I have committed The cause that hath brought me hither I believe by many hath been much mistaken They have conceived that I have had ill Designs to the State and to the Kingdome Truly I look upon it as a Judgement and a just Judgement of God not but I have offended so much the State and the Kingdome and the Parliament as that I have had an extream vanity in serving them very extraordinarily For those Actions that I have done I think it is known they have been ever very faithful to the Publike and very particularly to Parliaments My Affections have been ever exprest truly and clearly to them The dispositions of Affairs now have put things in another posture then they were when I was engaged with the Parliament I have never gone off from those Principles that ever I have professed I have lived in them and by Gods grace will die in them There may be Alterations and Changes that may carry them further then I thought reasonable and truly there I left them But there hath been nothing that I have said or done or professed either by Covenant or Declaration which hath not been very constant and very clear upon the principles that I ever have gone upon which was to serve the King the Parliament Religion I should have said in the first place the Commonwealth and to seek the
Peace of the Kingdome That made me think it no improper time being prest out by Accidents and Circumstances to seek the Peace of the Kingdome which I thought was proper since there was something then in Agitation but nothing agreed on for sending Propositions to the King that was the furthest aym that I had and truly beyond that I had no intention none at all And God be praised although my blood comes to be shed here there was I think scarce a drop of blood shed in that Action that I was engaged in For the present Affairs as they are I cannot tell how to judge of them and truly they are in such a condition as I conceive nobody can make a judgment of them and therefore I must make use of Prayers rather then of my Opinion which are That God would bless this Kingdome this Nation this State that he would settle it in a way agreeable to what this Kingdome hath been happily governed under by a King by the Lords by the Commons a Government that I conceive it hath flourished much under and I pray God the change of it bring not rather a prejudice a disorder and a confusion then the contrary I look upon the Posterity of the King and truly my Conscience directs me to it to desire that if God be pleased that these People may look upon them with that Affection that they owe that they may be called in again and they may be not through blood nor through disorder admitted again into that power and to that glory that God in their Birth intended to them I shall pray with all my soul for the happiness of this State of this Nation that the blood which is here spilt may even be the last that may fall among us and truly I should lay down my life with as much cheerfulnesse as ever person did if I conceived that there would be no more blood follow us for a State or Affairs that are built upon blood is a foundation for the most part that doth not prosper After the blessing that I give to the Nation to the Kingdome and truly to the Parliament I do wish with all my heart happiness and a blessing to all those that have been Authors in this business and truly that have been Authors in this very work that bringeth us hither I do not only forgive them but I pray heartily and really for them as God will forgive my sins so I desire God may forgive them I have a particular relation as I am Chancellour of Cambridge and truly I must here since it is the last of my prayers pray to God that that University may go on in that happy way which it is in that God may make it a Nursery to plant those persons that may be distributed to the Kingdom that the souls of the people may receive a great benefit and a great advantage by them and I hope God will reward them for their kindness and their affections that I have found from them I have said what Religion I have been bred in what Religion I have been born in what Religion I have practised I began with it and I must end with it I told you that my actions and my life have not been agreeable to my Breeding I have told you likewise that the Family where I was bred hath been an exemplary Family I may say so I hope without vanity of much affection to Religion and of much faithfulness to this Kingdom and to this State I have indeavoured to do those actions that became an honest man and a good English-man and which became a good Christian I have been willing to oblige those that have been in trouble those that have been in persecution and truly I find a great reward of it for I have found their prayers and their kindnesse now in this distresse and in this condition and I think it a great reward I pray God reward them for it I am a great sinner and I hope God will be pleased to hear my prayers to give me faith to trust in him that as he hath called me to death at this place he will make it but a passage to an eternal life through Jesus Christ which I trust to which I rely upon and which I expect by the mercy of God And so I pray God bless you all and send that you may see this to be the last execution and the last blood that is likely to be spilt among you And then turning to the side rayl he prayed for a good space of time after which M. Bolton said My Lord Now look upon him whom you have trusted My Lord I hope that here is your last prayer there will no more prayers remain but praises And I hope that after this day is over there will a day begin that shall never have end And I look upon this my Lord the morning of it the morning of that day My Lord You know where your fulness lies where your riches lie where is your only rock to anchor on You know there is fulness in Christ If the Lord comes not in with fulness of Comfort to You yet resolve to wait upon him while You live and to trust in him when You die and then say I will die here I will perish at thy feet I will be found dead at the feet of Jesus Christ Certainly he that came to seek and save lost sinners will not reject lost sinners when they come to seek him He that entreateth us to come will not slight us when we come to entreat him My Lord there is enough there and fix your heart there and fix Your Eies there that Eye of Faith and that Eye of Hope Exercise these Graces now there will be no exercise hereafter As Your Lordship said Here take an end of Faith and take an end of Hope and take a Farewel of Repentance and all these and welcome God and welcome Christ and welcome Glory and welcome Happiness to all Eternity and so it will be a happy passage then if it be a passage here from misery to happiness And though it be but a sad way yet if it will bring You into the presence of joy although it be a valley of tears although it be a shadow of death yet if God will please to bring You and make it a passage to that happiness welcome Lord. And I doubt not but God will give You a heart to tast some sweetness and love in this bitter Potion and to see something of Mercy and Goodness to You and shew You some signe and token of good so that Your soul may see that which we have had already experience of blessed be God for it many Experiences many Expressions not onely in words but tears God hath not left us without much comfort nor evidence and I hope my Lord You that have given so many Evidences to us I hope You want none Your self but that the Lord will be pleased to support You and bear
fill You full with his joy and kindness O my dear Lord the Lord of Heaven and Earth be with You and the Lord of Heaven and Earth bring You to that Safety Holland I shall make as much haste as I can to come to that glory and the Lord of Heaven and Earth take my soul I look upon my self entirely in Him and hope to find mercy through Him I expect it and through that Fountain that is opened for Sin and for Uncleanness my soul must receive it for did I rest in any thing else I have nothing but sin and corruption in me I have nothing but that which in stead of being carried up into the Arms of God and of Glory I have nothing but may throw me down into Hell Bolton But my Lord when you are cloathed with the righteousnesse of another you will appear glorious though now sinfull in your self The Apostle saith I desire not to be found in my own righteousness and when you are cloathed with another the Lord will own you and I shall say but thus much Doubt not that ever God will deny salvation to sinners that come to him when the end of all his death and sufferings was the salvation of sinners when as I say the whole end and the whole design and the great work that God had to do in the world by the death of Christ wherein he laid out all his councells and infinite wisdom and mercy and goodness beyond which there was a Non ultra in Gods thoughts what this was the great design and great end the salvation of sinners that poor souls should come over to him and live certainly when sinners come he will not reject he will not refuse And my Lord do but think of this the greatest work that ever was done in the world was the bloud of Christ that was shed never any thing like it and this blood of Christ that was shed never any thing like it And this blood of Christ that was shed was shed for them that come if not for them for none it was in vain else you see the Devills they are out of capacity of good by it the Angels they have no need of it wicked men will not come and there are but a few that come over but a few that come over and should he deny them there were no end nor fruit of the bloud and sufferings of the Lord Jesus and had your Lordship been with Christ in that bloudy agony when he was in that bloudy sweat sweating drops of bloud if you had asked him Lord what art thou now a doing art thou not now reconciling an angry God and me together art thou not pacifying the wrath of God art thou not interposing thy self between the justice of God and my soul Would he not have said yea and surely then he will not deny it now My Lord His passions are over his compassions still remain and the larger and greater because he is gone up into a higher place that he may throw down more abundance of his mercy and grace upon you and my Lord think of that infinite love that abundance of riches in Christ I am lost I am empty I have nothing I am poor I am sinfull be it so as bad as God will make me and as vile as I possibly can conceive my self I am willing to be but when I have said all the more I advance that riches and honour that grace of God And why should I doubt when by this he puts me into a capacity into a disposition for him to shew we mercy that by this I may the better advance the riches of his grace and say grace grace to the Lord to all eternity that God should own such a Creature that deserves nothing and the lesse I deserve the more conspicuous is his grace and this is certain the riches of his grace he throweth amongst men that the glory of his grace might be given to himself if we can give him but the glory of his grace we shall never doubt to partake of the riches of it and that fulnesse My Lord that fulness be your comfort that fulnesse of mercy that fulnesse of love that fulnesse of righteousness and power be now your riches and your onely stay and the Lord interpose himself between God and you as your Faith hath indeavoured to interpose him between God and your soul so I doubt not but there he stands my Lord to plead for you and when you are not able to do any thing your self yet lie down at the feet of him that is a mercifull Saviour and knowes what you would desire and wait upon him while you live trust in him when you die there is riches enough and mercy enough if he open not yet die at his doore say there I 'le die there is mercy enough Holland And here is the place where I lie down before him from whence I hope he will raise me to an eternall Glory through my Saviour upon whom I rely from whom only I can expect mercy into his armes I commend my spirit into his bleeding armes that when I leave this bleeding body that must lie upon this place he will receive that soul that ariseth out of it and receive it into his eternall mercy through the merits through the worthiness through the mediation of Christ that hath purchased it with his own most pretious bloud Bolton My Lord Though you conclude here I hope you begin above and though you put an end here I hope there will never be an end of the mercy and goodness of God and if this be the morning of Eternity if this be the rise of Glory if God pleaseth to throw you down here to raise you up for ever say Welcome Lord welcome that death that shall make way for life and welcome any condition that shall throw me down here to bring me into the possession of Jesus Christ Hodges My Lord if you have made a Deed of Gift of your self to Jesus Christ to be found onely in him I am confident you shall stand at the day of Christ my dear Lord we shall meet in happiness Holland Christ Jesus receive my soul my soul hungers and thirsts after him clouds are gathering and I trust in God through all my heavinesse and I hope through all impediments he will settle my interest in him and throw off all the claime that Satan can make unto it and that he will carry my soul in despight of all the calumnies and all that the Devil and Satan can invent will carry it into eternal mercy there to receive the blessednesse of his presence to all Eternity Hodges My Lords it was his own by Creation it is his own now by Redemption and purchase and it is likewise his own by resignation O my Lord look therefore up to the Lamb of God that sits at the right hand of God to take away the sinnes of the World O that Lamb of God! Holland That Lamb of God
to make a question of it I should shame my self and my discretion In the strictnesse of that Law something is done by me that is applicable to some clause therein by which I stand condemnable the means whereby I was brought under that interpretation of that which was not in my self intended maliciously being testimony given by persons whom I pity so false yet so positive that I cannot condemn my Judges for passing sentence against me according to legall Justice for equity lieth in higher breasts As for my accusers or rather betrayers I pity and am sorry for them they have committed Judas his crime but I wish and pray for them Peters tears that by Peters repentance they may escape Judas his punishment and I wish other people so happy they may be taken up betimes before they have drunk up more bloud of Christian men possibly less deserving then my self It is true there have been severall addresses made for mercy and I will put the obstruction of it upon nothing more then upon my own sin and seeing God sees it sit having not glorified him in my life I might do it in my death which I am contented to do I profess in the face of God particular malice to any one of State or Parliament to do them a bodily injury I had none For the cause in which I had long waded I must needs say my engagement or continuance in it hath laid no scruple upon my Conscience it was on principles of Law the knowledge whereof I professe and on principles of Religion my Judgment satisfied and Conscience rectified that I have pursued those ways which I bless God I find no blackness upon my Conscience nor have I put it into the bed-roll of my sins I will not presume to decide controversies I desire God to honour himself in prospering that side that hath right with it and that you may enjoy peace and plenty when I shall enjoy peace and plenty beyond all you possess here in my conversation in the world I do not know where I have an enemy with cause or that there is such a person whom I have to regret but if there be any whom I cannot recollect under the notion of Christian men I pardon them as freely as if I had named them by name I freely forgive them being in free peace with all the world as I desire God for Christs sake to be at peace with me For the business of death it is a sad sentence in it self if men consult with flesh and blood But truly without boasting I say it or if I doe boast I boast in the Lord I have not to this minute had one consultation with the flesh about the blow of the Axe or one thought of the Axe more then as my passe-port to glory I take it for an honour and I owe thankfulness to those under whose power I am that they have sent me hither to a place however of punishment yet of some honour to die a death somewhat worthy of my bloud answerable to my birth and qualification and this courtesie of theirs hath much helped toward the pacification of my mind I shall desire God that those Gentlemen in that fad beadrol to be tried by the H. Court of Justice that they may find that really there that is nominall in the Act an H. Court of Justice a Court of high Justice high in its righteousness though not in its severity Father forgive them and forgive me as I forgive them I desire you now that you would pray for me and not give over praying till the hour of death not till the moment of death for the hour is come already that as I have a great load of sins so I may have the wings of your prayers to help those Angels that are to convey my soul to Heaven and I doubt not but I shall see my Saviour my gallant Master the King of England and another Mr. whom I much honoured my Lord Capel hopeing this day to see my Christ in the presence of the Father the King in the presence of him my Lord Capel in the presence of them all and my self there to rejoyce with all other Saints and Angels for evermore D. Swadling he being upon the Scaffold spake as followeth unto the Colonel You have this morning in the presence of a few given some accompt of your Religion and under general notions or words have given an accompt of your faith charity and repentance To those on the Scaffold If you please to hear the same questions asked here you shall that it may be a generall testimony to you all that he died in the favour of God To the Colonel Now Sir I being to deal with you do you acknowledge that this stroke that you are to suffer is a just punishment laid upon you by God for your former sins Col. Andrews I dare not only not deny it but dare not but confess it I have no opportunity of glorifying God more then by taking shame to my self and I have a reason of the justice of God in my own bosome which I have put to your bosome Doctor You acknowledg that you deserve more then this stroak of the Axe and that a farre greater misery is due to you even the pains and torments of Hell that the damned there endure Col. I know it is due in righteous Judgment but I know again I have a satisfaction made by my elder Brother Christ Jesus and then I say it is not due 't is due from me but quitted by his righteousness Doct. Do you believe to be saved by that Mediator and none others Col. By that and that only renouncing all secondary causes whatsoever Doct. Are you truly and unfainedly sorry before God as you appear to us for all those sins that have brought you hither Col. I am sorry and can never be sorrowful enough and am sorry I can be no more sorry Doct. If God should by a miracle not to put you to a vain hope but if God should as he did to Ezekiah renew your daies what life doe you resolve to lead hereafter Col. It is a question of great length and requires a great time to answer Men in such straits would promise great things but I would first call some freinds to limit how far I should make a Vow that I might not make a rash one and to offer the Sacrifice of fools but a Vow I would make and by Gods help endeavour to keep it Doct. Do you wish health and happiness upon all lawfull Authorities and government Col. I do prize all obedience to lawfull government and the adventuring against them is sinfull and I do not justifie my self what ever my judgment be for my thus venturing against the present Government I leave it to God to judge whether it be righteous if it be it must stand Doct. Are you now in love and charity with all men do you freely forgive them Col. With all the world freely and the
Lord forgive them and forgive me as I freely forgive them Doct. You have for some late years laid down your gown and took up the Sword and you were a man of note in those parts where you had your residence I have nothing to accuse you for want of diligence in hindering the doing of injuries yet possibly there might be some wrong done by your Officers or those under you to some particular men if you had your Estate in your hands would you make restitution Col. The wrongs themselves you bring to my mind are not great nor many some things of no great moment but such as they are my desire is to make restitution but have not wherewithall Doct. If you had ability would you likewise leave a legacy of thankfulness to Almighty God something to his poor Servants to his lame Members to his deaf Members to his dumb Members Col. My will hath alwayes been better then my ability that way Doct. Sir I shall trouble you very little further I thank you for all those heavenly Colloquies I have enjoyed by being in your Company these three days and truly I am very sorry I must part with so heavenly an associate We have known one another heretofore but never so Chriâ—â—ian-like before I have rather been a Scholler to learn from you then an instructer I wish this Stage wherein you are made a spectacle to God Angels and the World may be a School to all about you for though I will not diminish your sins not shall I conceal nor hypocrize my own for they are great ones betwixt God and my self yet I think there is few here have a lighter load upon them then you have if we consider things well and I only wish them your repentance and that measure of faith God hath given you and that measure of courage you have attained from God and that constant perseverance God hath crowned you with hitherto Col. His name be praised Here the Doctor prayed with him almost a quarter of an hour after which the Col. turning himself again to the people spake as followeth One thing more I desire to be clear in There lieth a common imputation upon the Cavaliers that they are Papists and under that name we are made odious to those of the contrary opinion I am not a Papist but renounce the Pope with all his dependencies when the distractions in Religion first sprang up I might have been thought apt to turn from this Church to the Roman but was utterly unsatisfied in their Doctrine in point of faith and very much as to their discipline The Religion which I professe is that which passeth under the name of Protestant though that be rather a name of distinction then properly essential to Religion But the Religion which was found out in the reformation purged from all the errours of Rome in the Reign of Edward 6. practiced in the Reigns of Queen Elizabeth K. James and K. Charles that blessed Prince deceased that Religion before it was defaced I am of which I take to be Christs Catholick though not the Roman Catholick Religion in the profession and practice whereof I will live and die that for my Religion Then he turned himself unto the Executioner I have no reason to quarrel with thee thou art not the hand that throws the stone I am not of such an Estate to be liberall but there is three pound for thee which is all I have Now tell me what I lack Executioner Your hair to be turned up Col. Shew me how to fit my self upon the block After which his doublet being off and hair turned up he turned again to the people and prayed a good while Before he laid down upon the block he spake again to the people viz. There is not one face that looks upon me though many faces and perhaps different from me in opinion and practice but methinks hath something of pity in it and may that mercy which is in your hearts fall into your own bosoms when you have need of it and may you never find such blocks of sin to stand in the way of your mercy as I have met with I beseech you joyn with me in prayer Then he prayed leaning on the Scaffold with an audible voice for about a quarter of an hour having done he had some private conference with Doctor Swadling then taking his leave of his friends Sheriffs and acquaintance saluting them all with a courteous valediction he prepared himself for the block kneeling down said let me try the block which he did after casting his eyes up and fixing them very intentively upon Heaven he said when I say Lord Jesus receive me Executioner do thine Office then kissing the Axe he laid down and with as much undaunted yet Christian courage as possibly as could be in man did he expose his throat to the fatall Axe his life to the Executioner and commended his soul into the hands of a faithfull and mercifull Creator through the meritorious passion of a gracious Redeemer saying the forementioned words his head was smitten off at one blow Sir Henry Hide 's Speech on the Scaffold near the Exchange immediately before his execution March 4. 1650. REader Take notice That this Speech following is published in those very words that the Gentleman delivered them and though there be some abrupt breakings off and other expressions not so smooth as might have been yet I could not with honesty alter a word and therefore have I tied my self to his own expressions that I may neither abuse the world or the dying man or my self THe Gentleman came in a Coach to the Scaffold attended by the Lieutenant of the Tower and the Sheriffs of London and also in his company one of his Servants and Doctor Hide Sir H. Hide I Am come to put in practice the Christian Profession and as I owe a death to nature and sin now I pay it upon the score of grace Dr. Hide Blessed be God that hath enabled you to it God hath and will enable you Sir H. Hide Looking round on the People he said A populous City God blesse it and grant they may live to his Grace Then turning to his Man he said John I pray now though I have not been a good Master to you be you a good Servant and accompany me with your prayers and help me both in body and mind John Have you my things about you John Then staying for his Servants they being not on the Scaffold he said I had rather have my Servants then Strangers Then the Lieutenant of the Tower coming to him he said pray Sir rejoyce with me I think Almighty God I am brought hither to suffer for him Lieut. of the Tower I am glad you are so comforted Gods will be fulfilled in all things Sir H. Hide If God call me to him and I glorifie him it is well I seek only the company of your Christian Prayers L. of the Tower I shall not be wanting in that God
willing Then then Chyrurgion coming but not his Kinsman who was called for he said My Kinsman is of no use you may be usefull about my body I hope Mr. Sheriff that you 'l give order I may have a little more room here Sheriff Yes yes Sir Sir H. Hide And likewise for liberty of speech and that it shall please you for I am not acquainted with the Forms here of England that I may speak my own sense I am now going into the presence of Almighty God a very little without any disturbance Sheriff Why Sir you shall Sir H. Hide John where is my Coffin John It is here Sir Sheriff Sir it seems these men cannot be found Sir H. Hide But if Mr. Barret could be found After some stay Mr. Barret being not found the Sheriff spake to him saying Sheriff You have your liberty you know your time Sir H. Hide Where is the place of standing that way or this way pointing towards the Exchange and the Poultery Sheriff Which way you please you may stand which way you will but that way you must lie pointing towards the Exchange Sir H. Hide I am indifferent It is not the way to Heaven where a man stands One brought word to him that there was no help to be had Sir H. Hide That is no hindrance to my felicity Dr. Hide God enable you that you may find that joy and comfort which is due to the glory of his Holy Name he will not forsake you that have put your trust in him Sir H. Hide I will open my heart and my mouth with thanksgiving if this Gentleman please to give way Then turning towards the Poultery he put off his Hat and said Glory be to God on high on Earth Peace Good-will to men CHristian People I come hither to die I am brought hither to die and that I may die Christian like I humbly beseech the assistance of your Christian Prayers that by the benefit of them my passage may be the more easie yet because men in that condition which it hath pleased God to reduce me carry more credit to their Speeches In the discharge of my Duty towards God I shall use a few words and so dispatch I pray all of you joyn with me to praise this Almighty God to whom I desire to render all hearty thanks as for all his mercies so in in particular for this That he hath brought me hither That whereas I owe a duty to Sin and to Nature that now can pay the account A debt to Nature I can pay it upon the account or Grace And because it is sit to render an account of that Hope that is in me I shall tell you to the praise of Almighty God That I have been born and bred up in the Doctrine of the Church of England I have no Negative Religion believing to be saved by the onely merits of my Saviour Jesus Christ putting off his Hat and whatsoever else is profest in the Doctrine and Discipline of the Church of England authorized by Law humbly beseeching almighty God to restore unto this Church her Peace Prosperity and Patrimony whereof I have been an obedient and a loving however an unworthy Son And now both my Hope being confident and my Faith perfected there remains onely Christian Charity Charity we carry into Heaven Charity on Earth and that I leave beseeching all whomsoever I have offended whether I have or no to forgive me as I from the bottom of my heart do them whomsoever blessing Almighty God for the happy advantage he takes to bring me nearer to heaven blessing Almighty God that he hath given me this advantage as he hath been mercifull to me before the foundation of the World in my Saviour so that now he hath in mercy honoured me with a suffering for his Name in obedience to his Commandement On this day seven night I was summoned before that Justice which ondemned me on Friday last praised be Almighty God that by this way he hath brought me the nearer to Himself putting off his hat My Charge I presume is publike as my Punishment is visible if there have been any thing in the management of my part being unskilfull having discontinued my own Country many years I shall beseech the Christian charity of all you my beloved Countrey-men to impute it unto the right part the ignorance that is in this skilfull way of managing It was objected unto me there That I had a vanity of delighting in strange Tongues I was best skill'd in the Italian but free from that vanity I thank Almighty God and therefore I would in defence of my life if it had been the Custome here or the Judges favour have used that Language It was objected That I did not so freely as a thorow-paced Cavalier own my Master I was told since I came into England for other skill I have not in your Lawes that a legal Denial in Law might be tolerable I hope I did not exceed the bounds of that in any thing for God forbid that I should be ashamed of serving so good so pious so just a Master putting off his hat for that I therein rejoyce and I humbly beseech almighty God to fill my heart and my tongue and all that hear me this day with thankfulness for it As to the Business that another construction had been made and believed here then what was there the righteous God knoweth it if any weakness was in the management that was mine I was sent to serve and protect not to injure any and as God acquits me of the intention in matter of Fact as having done any manner of evil that way however here understood blessed be his holy Name putting off his hat so those Gentlemen of the Turkey Company if they would seriously consider for they know it very well the impossibility of my doing them any manner of harm Whereas that of the Embassie objected against me that my Master never honored me withall I was never worthy of it I was his Messenger an Internuncio for the conservation only of his good Subjects of all the Merchants untill such time as he could confirm that Gentleman now Resident or to send any other and they themselves know that there was impossibility in me as I bless God there was an innocency in me unto any such intention to doe them any harm for my Masters Commands were point-blank the contrary I was onely sent for their good as I never owned the Title so the very Letters themselves speaking no other I never did so much as think of any manner of Address unto the Grand Seignior but gave him the Letter from my Master the rest of the English Nation that were there present may when they please assert so much This I would insert that those Gentlemen as they have been losers by the miscarriages of others may now have no breach of their charity with me but if it be as it seems it is now in this Country a Sin to