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A34380 A Continvation of the histories of forreine martyrs from the happy reign of the most renowned Queen Elizabeth, to these times : with sundry relations of those bloudy massacres executed upon the Protestants in the cities of France, in the yeare 1572 : wherevnto are annexed the two famous deliverances of our English nation, the one from the Spanish invasion in 88, the other from the Gunpowder Treason in the yeare 1605 : together with the barbarous cruelties exercised upon the professors of the Gospell in the Valtoline, 1621. 1641 (1641) Wing C5965; ESTC R21167 283,455 124

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had we feared the same we had never exposed our bodies to this so shamefull and painfull a kinde of death Then he often reiterated these short breathings O God Father everlasting accept the sacrifice of our bodies for thy well beloved Sonne Iesus Christs sake One of the Friers cried Heretike thou liest he is none of thy father the Devill is thy father And thus during these conflicts he bent his eyes to heaven and speaking to his father said Behold for I sée the heavens open and millions of Angels ready prest to receive us rejoycing to sée us thus witnessing the truth in the view of the World Father let us be glad and rejoyce for the joyes of heaven are set open unto us Then said one of the Fryers I sée hell open and millions of Devils present to carry you thither But the Lord who never forsakes any that put their trustin him stirred up the heart and opened the mouth of a poore man who stood among the multitude beholding this spectacle who being moved with compassion cryed aloud Be of good comfort Baudicon stand thou to it thou 〈◊〉 in a good quarrell I am on thy side after which words he departed thence and a way being made for him saved himselfe from danger Fire was forthwith put to the straw and wood which burnt beneath whilest they not shrinking for the paines spake one to another Baudicon often repeating this in his fathers eares Faint not father nor be afraid Yet a very little while and wee shall enter into the heavenly mansions In the end the fire growing hot upon them the last words they were heard to pronounce were Iesus Christ thou Sonne of God into thy hands we commend our spirits And thus these two slept swéetly in the Lord. Within eight dayes after Iane the mother and Martin her sonne were executed in the same City of Lile but of this more hereafter Iane the wife of Robert Oguier and Martin her sonne Martyrs THe wife here followes her husband and accompanies her sonne her conversion is admirable for being severed from him the Friers having seduced her laboured with her to turne her some also out of the right way but he understanding thereof recovers his mother againe and so they both gaue their lives for the truth to the great confusion of their enemies But before we come to describe their happy ends we will as briefely as may be note by the way the great conflicts of spirit which both of them sustained There were sent unto them many of the popish rabble to turne them from their faith Now that this their devillish enterprise might the rather be effected they sundred one of them from the other so as by the politique deuice of a Monke the poore woman began to waver and let goe her first faith At this their enemies rejoyced not a little whilest the poore little flocke of Christ hearing such sad newes were in continuall perplexity but the Lord left them not in this mournfull condition For on a day one of the Monkes resorted to her in the prison counselling her to win her sonne Martin and to draw him from his errors which she promised to doe But when he was come to his Mother and perceiued that she was not onely fallen but also quite turned out of the right way he began with teares to bewayle her miserable estate O Mother saith he what have you done Have you denyed him who hath redéemed you Alas what evill hath he done you that you should requite him with this so great an iniury and dishonour Now I am plunged into that woe which I have most feared Ah good God that I should live to sée this which pierceth me to the very heart His Mother hearing these his pittifull complaints and séeing the teares which her sonne shed for her began againe to renue her strength in the Lord and with teares cryed out O Father of mercies be mercifull unto me miserable sinner and cover my transgression under the righteousnesse of thy blessed Sonne Lord enable me with strength from above to stand to my first confession and make me to abide stedfast therein even unto my last breath It was not long after this her change but the same instruments of Satan who had seduced her came in supposing to finde her in the same minde wherein they left her whom she no sooner espied but with detestation said Avoyd Satan get thee behinde me for henceforth thou hast neither part nor portion in me I will by the help of God stand to my first confession And if I may not signe it with Inke I will seale it with my blood And so from that time this fraile vessell who for a while relented after her recovery grew stronger and stronger The Iudges séeing their constancy delayed not to dispatch them out of the way condemning them to be burned alive and their bodies being reduced to ashes the same to be scattered and dispersed in the aire The mother and the sonne having heard their sentence read in the way as they were going backe againe to prison said now blessed be our God who causeth us thus to triumph over our enemies This is the wished houre our gladsome day is come Let us not then said Martin forget to be thankefull for the honour he doth us in thus conforming us unto the Image of his Sonne Let us remember those who have traced this path before us for this is the high way to the Kingdome of heaven Let us then good Mother goe on boldly out of the Campe with the Son Heb. 13. 13. of God bearing his reproach with all his holy Martyrs for so we shall finde passage into the glorious Kingdome of the everliving God Some of the company hearing but not being able to brooke these words said we sée now thou heretique that thou art wholly possessed body and soule with a divell as was thy father and brother who are both in Hell Martin said Sirs as for your railings and cursings our God will this day turne them into blessings in the sight of himselfe and of all his holy Angels A certaine temporizer said to Martin thou silly See here the sundry ●ights of Satan youth thou sayest thou knowest not what thou art too well conceited of thy selfe and of thy cause Séest thou not all this people here about thée what thinkest thou of them they beléeve not as thou doest and yet I doubt not but they shall be saved But you imagine to doe that which will never come to passe though you pretend never so much that you are in the faith and have the Scriptures for you The good woman hearing this answered Sir Christ Iesus our Lord saith that it is the wide gate and broad way which leades to destruction Mat. 7. 12. and therefore many gooe in thereat but the gate saith he is narrow that leades to life and few How we may know we are in the right way there be that finde it Doe ye
was in his body And thus yée have heard the godly life and blessed end of this constant martyr ¶ Martin Bayart Claude du Flot with Io. Dantricourt borne in the Countrey of Artois and Noel Tournemine of Hering neere Seclin Martyrs 1566. YOu may easily discerne by the former Histories that the cruelties exercised against the Faithfull in Flanders nothing diminished the increasing of them for the innocent bloud thus shed was a meanes to bring many ignorant soules to the knowledge of the Truth These foure above named dwelling in the City of Lisle walked in the feare of the Lord with zeale according to knowledge as the event well manifested There was a Iesuit in the said City who had a servant that was cousin to one of the Martyrs with whom they laboured not without some perill first to shew him the odiousnesse of that sect and then to instruct him in the doctrine of the Gospell To which purpose they lent him a booke containing good instructions drawne out of the holy Scriptures The silly fellow not considering the hurt that might follow shewed it soone after to his Master The false Prophet by and by knew that this booke was not forged upon his anvile and therefore diligently enquired of his man where he had it Now that he might with the more expedition attaine his desire he gave him a piece of seven stivers telling him he should do well to bring him to the knowledge of them from whom he had received it which was not hard to doe in regard they all foure wrought upon their Trade which was to dresse sayes in an honest widowes house who professed the same Religion with them The Iesuite comming to the knowledge hereof failed not according to their guise to reveale it to the Magistrate Now lest he might be suspected to be the betrayer of them the Fox withdrew himselfe the same time out of the City whilst on a saturday morning about two of the clocke these foure were apprehended and imprisoned by the Magistrate It fell out the same day that certain writings were set up upon the Towne-house against the horrible tyranny of the Spanish Inquisition which was then intended to be brought in and executed throughout the Low-Countries which no doubt was the meanes wherby the Magistrates were the rather incensed against the prisoners But forasmuch as they were not found guilty of having any hand in this businesse they were onely examined about matters concerning their Faith To which they answered with such Anno 1566. courage and constancy without varying or wavering that the Iailour wondred how they could answer the Iudges so directly and pertinently as it were with one consent being notwithstanding severed one from another in the prison The second of March 1566. they were condemned for heretiques by the Provost of the City to which they replyed that if they were Heretiques then Gods word must néeds be heresie which could not be and therefore they fréely protested before all that they were Christians and held nothing but that which was agréeable to the word of God They were asked if they would submit themselves to the will of the Magistrates They answered they would submit themselves to the will of God Then was sentence of death forthwith pronounced upon them which was that they should be burned alive before the Towne-house When they were brought out of Prison to be executed Noels father came and embraced him and kissing him said Art thou led my son in this sort unto death This is nothing Father said hée for now am I going to life And howsoever Noel wept in going up to the Scaffold séeing his father so dissolved into teares yet recovering himselfe and being armed with new courage he cryed O yée Priests if we would have gone to your Masse we néeded not to have béen here but Iesus Christ never commanded nor instituted any such thing The Priests standing at the foot of the scaffold laboured to make the people beéeve they were Heretiques and that their faith was the faith of devills because they rejected the Sacraments But to that one of them answered that their Faith was nothing like to that of devills and as touching the Sacraments they held so many as Christ ordained Then said Martin suffer us to die in peace for we are in the right way and are going to Iesus Christ hinder us not in this our journey with these and the like spéeches the Priests mouthes were stopped not daring to come up upon the Scaffold as they were wont to doe Iohn Dauticourt comming up recited the articles of the Créed adding somewhat by way of exposition upon every Article Those who knew him before his imprisonment marvelled to heare him speake so judiciously The executioner thinking to please his Masters offered to gag him but the patient promised to hold his peace Yet being straitly fastened to the stake by the necke he said to the people O my friends were it for speaking wickedly that they commanded me to be silent it were somewhat but I cannot be permitted to speake unto you the word of God and with a loud voice said Who shall separate us from the love of Christ shall tribulation or anguish O Lord we are delivered to death for thy sake and are appointed as sheepe for the slaughter But let us be of good cheere my brethren for wee shall be more than conquerours through him that loved us The other thrée on their parts cryed and said Mat. 7. 14. This this is the way that leads to life this is the strait way by which we must enter thereinto as Christ our Lord hath taught us Noel likewise said Enter you my brethren and whilest I am alive pray for me for after death prayers prevaile not When all of them were fastened to their stakes and covered with fagots with fire ready to set thereto they began with one voice to sing the first part of the seven and twentieth Psalme and after that the song of Simeon to the end after which the fire began to be kindled in the middest whereof they were heard to cry ten or twelve times to the Lord especially Iohn and Noel with loud voices calling and saying Lord receive us this day unto mercy and unto thy kingdome And thus ceasing to cry any more they yéelded up their soules into the hands of God This constancy of theirs procéeding from the worke of Gods Spirit was not without singular fruit for the inlarging of the Church for many being touched therewith went home thence as if they had gone from a powerfull sermon ¶ Francis D' Alost in Flanders Martyr in the yeare 1566. THis yong man being by his trade a Cutler during the time of his ignorance frequented the Court much and tooke great delight in the vanity of this world which gat him much respect of many but chiefly among those of the Romish Religion namely Priests and Monkes who willingly conversed with him taking much contentment in his carriage and course
by the will of my heavenly Father humbly thanking his Majesty in that hée is pleased to honor me so farre as to suffer any thing for his holy name Let us pray unto him that he would grant unto me the gift of perseverance Then looking upon the said Minister who wept This Merlin was miracylously delivered in the massacre of Paris over him Oh Master Merlin saith he what will not you comfort me Yes sir said he for wherein may you take greater comfort then in calling to mind how greatly God hath alwaies honored you in estéeining you worthy to suffer rebuke for his names sake and true religion The Admirall replied alas if God should deale with me according to my deserts he might have put mée to worse forments then these But blessed be his holy name in that he is pleased to take pity on mée his poore and unworthy servant Be of good chéere sir then said another unto him for séeing God hath spared your more noble part whole you have cause therein to magniste his goodnes In these wounds you have received from God a testimony of his love rather then of his displeasure séeing hée hath preserved your head and understanding safe Then said Merlin sir you doe well in turning your thoughts away from him who hath committed this outrage upon you in looking onely unto God for no doubt it is his hand that hath smitten you therefore for the present cease to thinke on the malefector I assure you said the Admirall I doe fréely forgive him from the bottome of my heart and those also that are his abettors being fully perswaded that none of them all could have done me the least hurt no though with violent hands they had put me to death For what is death it selfe in Gods children but an assured passage to an eternall rest and life Now as the said Minister declared how the evils which happen to the children of God in this present life doe often incite and quicken them up to poure out their prayers into the bosome of the Almighty the Admirall presently with a loud voice and ardent affection prayed thus ¶ The admirals godly and devout Prayer LOrd God and heavenly father have pity upon The admirals godly and debout prayer me for thy goodnesse and mercies sake remember not Lord the sinnes of my life past nor the offences which I have committed against thée for if thou narrowly marke our sinnes the loosenes of our behaviour and distoyalties in transgressing thy holy commandements Lord who shall stand who is able to beare the weight of thy displeasure I renounce all Idoll Gods I acknowledge thée to be the onely true God and worship thée alone O Eternall Father in thine Eternall some Iesus Christ I beséech thée for his sake that thou wouldest give unto mée thy holy spirit and therewithall the gift of patience I put my trust in thy frée mercy for therein consists the stay and prop of all my hope whether I die now at this present or live for the time to come Behold Lord here I am doe with me as it pleaseth thée having this confidence in thée that if I now depart hence thou wilt receive me into the blessed rest of thy kingdome If it please thée to lengthen out my daies here on earth O heavenly Father give me grace that I may spend the residue thereof in setting forth the glory of thy holy name and in maintaining to the utmost of my power thy pure worship and service Amen Having ended this prayer Merlin asked him The Ministers pray with him if it pleased him that the Ministers of Christ should now pray with him and for him To whom hée said yes with all my heart I pray you begion Whilest Merlin pronounced the prayer applying the same to the present occasion the Admirall with his eles looking up to heaven expressed the ardency of his affection in consenting thereunto Prayer being ended Merlin began to propound unto the Admirall the examples of the Martyrs shewing that from Abel to Abraham and consequently hitherto whosoever carried themselves in any degrée of faithfulnesse in the house of God felt at one time or other the smart of afflictions in divers kinds The Admirall answered that when hée called to minde the sufferings of the Patriarchs and Martyrs it much comforted him and helped him somewhat to allay the fartnesse of his afflicted estate The King of Naverre and the Prince of Conde having bitterly bewayled this outrags committed upon the Admirall as you heard before about two of the clocke in the afternoone the King accompanied The King Queene Mother came to visit the Admirall with the Quéene MOther his Brother and other of the Lords went to visite the Admirall The King with teares séemed to be excéeding sorry for that which was come to passe promising him with one blasphemous oath upon another to revenge the fact no lesse than if it had béen committed upon his owne person praying him to come and take up his lodging with him in the louvre for his greater security and safety Wherupon the Admirall after some discourse made to the King in secret gave him most humble thankes for so great a favour as to visite him in his owne person Upon the motion made by the King Mazilles his chiefe Physitian was called demanding of him whither the Admirall might safely be removed thence into the Louvre or no His Answer to the King was that it could not be done without danger Some of the Admirals friends thought if fitting to request a guard of souldiers to be assigned by the King unto him for his better security The King answered he liked well of that device being fully determined to provide for the admirals safety as his owne and would preserve him no lesse then the apply of his eie After this the King called for the bullet of brasse wherewith the Admirall was hurt that he might sée it asking whither hée was not put to great paine when his finger was cut off as likewise touching the dressing of his arme Now as Cornaton shewed the bullet having his sléeve all bloudy because he was appointed to hold the Admirals arme while it was in dressing the King asked if that were of the Admirals bloud and whither so much bloud issued out of his wounds adding after Cornatons answer he never saw man in his life shew greater constancy and magnanimity of spirit then the Admirall did Then was the Quéene Mother desirous to sée the Bullet saying I am glad the bullet is taken out for I remember when the Duke of Guise was killed before Orleance the Phisitian told me that if the Bullet were gotten out there was no danger of death though it were poysoned Then Cornaton answered we have foreséene that Madame for being carefull to prevent that danger the 〈…〉 him 〈…〉 the poison if 〈◊〉 any such thing should be Some good hopes of the Admirals recovery The Saturday before the Admirall was 〈◊〉 he
conscience As touching his carriage and behaviour if it pleased him he said to make enquiry thereof among the Merchants of Ast they could all resolve him as touching his honest dealing who also hee knew would witnesse with him that hee had wronged none in all that time hee had conversed among them And inasmuch as he was a Merchant traffiquing in and about his lawfull calling he ought to be dismissed and to be no further molested For if it were lawfull for Iewes and Turkes to trade in Faires and Markets and to use commerce throughout Piemont that favor ought much more to be permitted unto him who was a Christian And as touching the matter of Religion whereabout he was accused he medled not at all therewith for his owne particular but had questions propounded to him concerning the same by others in which regard leave was granted him to answer and to yéeld a reason of his faith in any place to any whomsoever they were that should aske what he thought of the same yea liberty was granted even by his Excellency to those of the Valleyes of Vandoyes to answer any man to a question demanded provided that hee procéeded not to teach and instruct others The Bishop regarded none of these allegations but commanded he should be put into prison The next day the Bishops Secretary came to visite Copin testifying how much good will hee bore him advising him as a friend that if he acknowledged not his fault he was in great danger of his life Copin answered that his life was in the hands Psal 89. 47 48. of God and that he would never séeke to save it to the prejudice of Gods glory also that he had not above two or thrée turnes to fetch here in this world before he arrived in heaven and therefore prayed God so to assist him by his grace that hee might never leave the strait way which leadeth thereto A few dayes after hee was examined by a Monke who was an Inquisitor in the presence of the Bishop who vexed him a long while with his sugred discourse and by faire words endeavoured to draw him to abjure his Religion But Copin resisted him still by the holy Scriptures shewing that if he should now be ashamed of Christ Mat. 8. 38. and deny him Christ might justly be ashamed of him and utterly deny him before his heavenly father The Monke finished his dispute with this dogged farewell Away thou cursed Lutherane thou shalt goe to all the Devils in hell and when thou commest to be tormented amongst those uncleane spirits then wilt thou remember these holy admonitions which wee have tendred unto thee for the saving of thy soule but thou haddest rather goe to hell than to reconcile thy selfe to thy holy Mother the Church It is not long since said Copin that I was reconciled to the true Church After many violent assaults they gave way for his wife to come unto him and with her one of his sons promising them to set him at liberty to goe home with them if hee would make amends for his fault committed by acknowledging the same They gave his son and wife leave to this purpose to stay supper with him in prison during which time he used many exhor●ations tending to patience albeit the wife should depart to her house without an husband or the child without his father for be you well assured said her that God will be a better husband and a father unto you than ever I was or can be For his owne part he said he was not bound to love wife or children more then Christ besides they had cause to rejoyce and to think him happy that God would honor him so farre as to beare witnesse to his truth with the losse of his life and hoped hee said that God would be so favorable to him as to support him under any torments he was to endure for his glories sake In conclusion hee commended his sonne and one daughter to his wives care which God had given them in the married estate charging her againe and againe to sée them brought up vertuously and in the feare of God He charged his sonne to obey his mother so should he be made partaker of the promised blessing He intreated them both to pray for him that God would fortifie him against all temptations And thus having blessed his son and taken leave of his wife they were conducted out of the prison and he shut up as hee was before The woman and her son were dissolved into teares sighing and crying out that it would have moved the stoniest heart to compassion but this holy man not contenting himselfe with that hee had said to them by word of mouth writ unto his wife this Letter ensuing the originall whereof she hath exhibited to us written and signed with the hand of the said Copin the inscription thus following ¶ To my wel-beloved wife Susanna Copin from the Tower of Lucerna DEare yoke-fellow I received much consolation by your comming to this place and by so much the more as it was beyond my expectation and I suppose you also were not a little comforted that you had such an opportunity offered you as to sup with me the last night being Saturday the fiftéenth of September 1601. I know not well what they aymed at in permitting you so to doe But God ordereth all these things But as farre as I can ghesse it shall be the last time that ever we shall sup together in this life and therefore pray to God that hee will not cease to be a comfort unto you Trust you still in him for hee hath promised never to leave nor forsake those that put their trust in him God hath endued you with wisedome governe your owne family in such sort that our children Samuel and Martha may be obedient unto you whom in the name and authority of God I command that they obey you for so the blessing of Almighty God shall light upon them Deare wife be not over pensive for mee for Anno 1605. if God hath ordained me now to attaine unto the end of my race and that I must render into the hands of the Almighty my soule which so long time he hath lent me my hope is that of his holy and divine mercy he will receive it into his Kingdome for his owne beloved Sonnes sake Iesus Christ our Lord through whom I beléeve that my sinnes are forgiven for the onely merit of his holy death and passion Also my praier is that he will assist me by the power of his holy spirit unto my last breath Be fervent in praier and in all other parts of Gods worship and service for this is the way to true blessednesse Take no care about sending any thing unto me for these thrée wéeks and then I pray you send me some money if you thinke good to give the Iaylor and somewhat more for mine owne necessaries if it please God I live so long Also I pray you call
intreats for a pacification that those of her sex being with childe might not bee affrighted the péeces and pistols continually discharged sent in all haste to the Duke her husband with much entreaties to cease this persecution for frighting women with childe During this slaughter the Cardinall of Guise remained before the Church of the said Citie of Vassi leaning upon the wals of the church-yard looking towards the place where his followers were busied in killing and slaying whom they could Many of this assembly being thus hotely pursued did in the first brunt save themselves upon the roofe of the house not being discerned of those which stood without but at length some of this bloody crue espying where they lay hid shot at them with long pieces wherewith many of them were hurt and slain The houshold servants A lamentable spectacle of Dessalles Prior of Vassi shooting at the roofe people caused them to fall downe from the roofe like pigeons one of that wretched company was not ashamed to boast after the massacre was ended That he for his part had caused sixe at the least to tumble downe in that pittifull plight saying that if others had done the like not many of them could possibly have escaped The Minister in the beginning of the massacre ceased not to preach still till one discharged his piece against the pulpit where he stood after which falling downe upon his knées he entreated the Lord not onely to have mercy upon himselfe but also upon his poore persecuted floke Having ended his prayer he left his gowne behinde him thinking thereby to kéepe himselfe as unknown b●t whilest he approached towards the dore in his fear he stumbled upon a dead body where he received a blow with a sword upon his right shoulder Getting up againe and then thinking to get forth he was immediately laid hold on and grievously hurt on the head with a sword whereupon being felled to the ground and féeling himselfe mortally wounded he cryed Lord into thy hand I Psal 31. 5. commend my spirit for thou hast redeemed me thou God of truth Whilest he thus prayed one of this bloody crue ran upon him to have houghed him but it pleased God his sword brake in the hilts Now to let you understand by what meanes he was delivered from so imminent a death two gentlemen taking knowledge of him as the rest were about to kill him said it is the Minister let him be conveyed to my Lord Duke These leading him away by both the armes brought him before the gate of the Monastery from whence the Duke and the Cardinall his brother comming forth said come hither and asked him saying Art thou the Minister of this place who made thée so bold to seduce this people thus Sir said the Minister I am no seducer for I have preached to them the Gospell of Iesus Christ The Duke perceiving that this short and pithy answer condemned his cruell fact began to curse and sweare saying Death of God doth the Gospell preach sedition Provost goe and let a Gibbet be set up and hang this bougrer At which words the Minister was delivered into the hands of two Pages who misused him vilely The women of the City being ignorant Papists caught up dirt to throw in his face and with extended outcries said Kill him kill this varlet who hath béen the cause of the slaughter of so many Much adoe there was to hold off the women from being revenged upon the poore Minister Whilst the Pages had him thus in their handling the Duke went into the barn to whom they presented a great Bible which they used for the service of God The Duke taking it into his hands calling his brother the Cardinall said Loe here the Title of the Huguenot books The Cardinall viewing it sayd There is nothing but good in this book for it is the Bible to wit the holy Scriptures The Duke being offended for that his answer suited not to his humor grew into a greater rage than before saying Blood of God how now what the holy Scripture It is a thousand and five hundred yéerey agoe since Iesus Christ suffered his death and passion and it is but a yéere since these bookes were imprinted how then say you that this is the Gospell by the death of God you say you know not what This imbridled fury of the Duke displeased the Cardinall so as he was heard secretly to mutter An unworthy Brother This Massacre continued a full houre the Dukes trumpeters sounding the whilst two severall times When any of these desired to have mercy shewed them for the love of Iesus Christ the murtherers in scorne would say unto them you use the name of Christ but where is your Christ now become And when they said Lord God they blasphemingly would A grievous scorne say Lord devill There dyed in this Massacre within a few daies fifty or thréescore persons besides these there were about two hundred and fifty others as well men as women who were wounded and spoiled Anno 1563. whereof some died some were maimed losing some a leg some an arme some their fingers cut off from their hands and caried away The poores The poores mony violently taken away and never after restored box which was fastned to the doore of the Church with two Iron hookes was wrested thence with twelve pounds therein and never restored again Nothing was to be séene in the stréets but Women with their haire hanging about their eares faces besmeared with blood being wounded in many places with swords and daggers with wéepings and lamentations Barbers and Chirurgians were so set on worke that he which had least had thréescore under his hand to be dressed and many perished for want thereof The Minister was kept close prisoner so as for foure and twenty houres none were permitted to supply him with any necessaries at all nor any suffered to sée him or speake with him and was oft threatned by his kéepers to be sowed up in a sack and drowned Faine would they have drawn him to have kept his Easter after the Popish guise under faire premises of his inlargement but he would by no means consent thereto Thus continued he prisoner untill the eight day of May 1563. at which time he was set frée by the suit of the most illustrious prince of Portion Whilest the Duke was at Esclairon the Lackeys and others of their sort put to sale unto such as would give most cloaks hats girdles Coifes Kerchiefes with other things which they had spoiled the massacred of Crying them with a loud voyce as if a common cryer had cryed houshold stuffe to be sold A memorable deliverance ONe called Iohn of the Gardens having lived a long time with his wife and childe in regard of the present troubles abroad in the fields nigh to a City called Seulis in France at length determining to goe backe againe into the Citie casting himselfe and his upon the providence of God were
thee to wrath by our infinite sinnings against thee yea by our rebellions which now testifie against us For alas Lord our life hath no way béen answerable to that perfect obedience which thou in thy holy Law justly requirest at our hands which we from day to day do transgresse and therefore doe here cast downe our selves at this time before thy glorious presence unfeignedly acknowledging our misery and wretchednesse from the very bottome of our hearts Yet Lord mercy is with thee and because thou art our father therefore thou desirest not the death of sinners but rather that they should convert and live For this cause we now fall downe before the throne of thy grace with confidence of obtaining thy wonted mercy which thou hast promised to such as call upon thee in truth beséeching thee which art the Father of mercies to haue compassion on all such whom thou hast humbled under thy mighty hand by any of thy rods and chastisements but more especially this thy servant the Quéene who lieth here before thee sicke of a dangerous disease that as thou hast righteously afflicted her for her sinnes which she also doth with us acknowledge so it would please thee in pardoning them all unto her for thy beloved sone sake to grant that she may profit by this thy correcting hand for the time to come Above all give her a swéet sense yea a full assurance of thy eternall loves that so she may with the greater patience take downe this bitter potion ministred unto her from thy hand and that the sole desire of enjoying thy presence may cause her to forget all worldly greatnes and magnificence knowing that they are nothing in respect of the glory which is now set before her Endure her also with méekenesse of minde to beare the tediousnesse of her affliction for howsoever the spirit be willing yet the flesh is weake yea full of resisting and unbeliefe that so receiving all things from thee as from as father she may the more willingly submit her will unto thine And because O good God thou hast made her hitherto an happy instrument for the advancement of thy glory and the defence of thy poore afflicted people we pray thee if it may stand with thy good pleasure restore her to health againe that so the excellent work which thou hast by her means begun may not be left unperfect but by vertue of this her deliverance she may with renewed forces undertake the same in better sort than ever heretofore especially for the well educating and training up the children which thou hast given her But Lord if thou have a purpose now to call her home to thy selfe who are we that we should contradict thy holy will onely we pray thee that thou wouldst confirme her more and more in the knowledge of thy blessed Gospell and thereby also in the certainty of her salvation which thou hast given her by faith in thy sonne Jesus Christ that thus she may not cease to sanctifie and call upon thy holy name unto her last breath And as touching our selves who are here by thy good providence gathered together about her being in bodily health give us to know the uncertainty and brevity of our life that so according to our duty we may behold the same in this mirrour which thou hast set before us as knowing that even the greatest in the world are subject to the same calamities as well as the small that so our chiefe care may be to imploy the remainder of our time to thy honor and service all which we cra●e of thee in the name of Jesus Christ thy son our only Mediator and Advocate Amen Thus we have as néere as we could gathered the summe of the prayer During which she ceased not with hands and eies stedfastly lifted up to heaven to fetch many déep sighes especially when mention was made of that mercy of God in Christ which he extendeth towards poore sinners So as there was not any there present that might not evidently perceive that her heart and affections were joyned to the prayer which we pronounced in her presence And while she thus lay she still continued in her godly resolution to depart hence that shee might be with Christ taking great delight in the holy and Christian exhortations which were usually made unto her by many godly and learned men who came in to visit her to whom shee also manifested no small testimony of that faith and hope which she had in God touching the salvation of her soule by her holy and Christian spéeches which for brevities sake are here omitted Yea albeit the Lord exercised her much with the sense of her inward disease yet could you not at any time discerne any spéech lavouring of discontentment or impatience to procéed out of her mouth nay sca●sely a groane which not only those of her owne family but many others can testifie even the Quéene Mother with others also who now and then came in to see her But if at any time she felt any refreshings from the violence of her disease there being no malady so vehement which hath not some intermission and breathing time she manifested to all her willingnesse to obtaine the recovery of her former health refusing to that end no good meanes prescribed for her by the learned Physitians Againe when she perceived her sicknesse to encrease upon her and that she grew worse and worse she was no whit appalled thereat but shewed her selfe to be armed with an invincible Anno 1568. constancy to undergooe the utmost that death could doe against her preparing her selfe willingly for that last conflict Moreover séeing her Ladies and Gentlewomen wéeping about her bed she would forthwith rebuke them saying I pray you wéep not for me forasmuch as you sée God doth now by this sicknesse call me hence to enjoy a better life and to enter in at the desired haven towards which this fraile vessel of mine hath for a long time béene stéering only she shewed her selfe somewhat grieved that she lacked opportunity to reward them and many more of her family and train which had done her faithful service as she could have wished excusing her selfe with these words unto them that it was not for want of good will but by being overtaken and so prevented by this her unexpected sicknesse But saith shée I will not faile to give order concerning the same to my uttermost ability In the end féeling her strength to decay more and more she gave order to have her last will and testament made wherin she above all wished that her children might have but the grace to honor and feare the Lord exhorting them constantly to continue in the profession of the Gospell in which they had béen trained up from their youth ordaining especially that her daughter the Princesse should be educated and instructed therein by the foure Ladies which she had appointed and brought with her out of Bearne for that end and purpose And being come
out his hand to receive you unto him Are you are you willing to goe unto him Yes I assure you saith she most willing and much more willing than to linger here below in this world where I see nothing but vanity The minister not willing to continue longer in this kinde of discourse asked if she were pleased that they should goe to prayer declaring that godly personages there present would willingly joyne their desires with hers To which she consenting the said Minister prayed by her a good space whilest this pious Lady manifested her ardent affection to call upon God When prayer was ended the Minister discerning in her the undoubted testimonies of her repentance and of the sorrow she conceived for the offences which she had committed against God together with the assured confidence which shée had in his mercies as a Minister of the Gospell amd Embassadour of the Son of God by the authority dispensed to him having committed to him the word of reconciliation he assured her in his name that all her sins were forgiven her of 1 Cor. 5. God and that they should never come into account before his judgement Seat yea that she should no more dount thereof then if the Sonne of God from heaven should say unto her Daughter thy sins are forgiven thee And to the end that troubled consciences might the better be quieted Christ hath used these words speaking to his Ministers saying Whose soever sins ye remit they are remitted Mat. 16. 14. and whose sins ye unloose they are unloosed The reason is because the word which they pronounce is not the word of a mortall man but of the immortall God being of no lesse weight than if himselfe uttered the same Then he asked of her Majesty if he accepted of so gracious a Message which assured her of the frée pardon of all her sins Yea I doe saith shee and make no doubt thereof Not long after these exhortations the Admirall comming in and with him another Minister shée also gave care to him for a good space together whose discourse tended to prepare her for death as he had done who had spoken to her immediatly before who having finished his spéech prayed also with her and for her which she heard with great attention and affection Then she requested that these two ministers might stay with her all night in her Chamber and that they would in no wise leave her The greater part of this night was spent in holy admonitions which these two ministers gave to this gracious Lady and Princesse one after another Besides these admonitions she commanding that some Chapters of the holy Scripture which were pertinent for her condition should be read unto her one of the Ministers read in her hearing certaine Chapters out of the Gospell of Saint Iohn namely from the fouretéenth to the seventéenth After he had read to her these Chapters he went to prayer which being ended the Quéene desired to take some rest but it was not long ere she commanded them to reade again whereupon the other Minister having made choise of certaine Psalmes of David full of ardent and affectionate prayers suiting to this Princesses present affliction he read them unto her and for a conclusion read the one and thirtieth Psalme Psal 31. 5. where the Prophet among other things doth there commend his spirit into the hands of God because saith he thou hast redéemed me O Lord God of truth The Quéene willed them to pray with her again and thus as I have said was the most part of the night spent in such vertuous exercises namely in exhortation in reading the holy Scripture and in prayer during all which time the ministers never discerned in any of her spéeches or behaviour the least impatiency Nay whereas some dayes before she fell sick she shewed how affectionately she was bent to provide things most magnificent for the day of her Sons marriage according as the State of so great an alliance required it was admirable to observe that after th●s sicknesse had seized upon her God wrought in her such aforgetfulnesse and neglect of all such matters that she never made shew of having so much as a thought thereof This night being thus passed and spent by this noble Queene she persevering in the expressions of like pious actions and ardency of Faith the next day in the morning betwéen eight and nine of the clocke she departed this life to take possession of a far better life swéetly yéelding up her spirit into the hands of God the ninth of Iune 1572. the sixth day after she fell sick in the 44. yeare of her age She had her perfect spéech alwaies even to the houre of her death shewing not only the stayednesse and soundnesse of her judgement which ever in times past she had in her care about the salvation of her soule but in her other worldly affaires also Now to avoide all jealousies and suspitions of her being wronged by poyson or otherwise in this matter of her so sudden sickenesse her body was opened by sundry expert and learned Doctors of Physick and Chirurgery with all exquisite diligence who found her heart and liver very sound and untouched her lungs only excepted which long before on the right side had béen very ill affected by reason of an extraordinary hardnesse which they had contracted and withall a great imposthume which so far as man could judge they concluded was the cause of her death But they had no command given them to open the braine and therefore finding somewhat out of frame in her body they delivered their opinions only concerning the same Thus you have with as much brevity as I could and as the merit of the thing required the true report of the manner of this vertuous Princesses sicknesse and death thus ar related unto you only my request is saith my Author that if any have a more perfect and particular knowledge of the excellent parts wherewith the Lord had adorned and beautified her they would not suffer the same to be buried in silence but to cause it to sée the light that on the one side it may serve as an example to posterity and on the other side that we may learne to blesse God for her piety and constancy ¶ An Introduction first into that which Anno 1572. leads to the death of the Admirall of France Then to the massacre at paris and so in some other Cities And first what moved the Admirall to come to Paris AFter the death of the Quéene certaine Princes were sollicited by the King to give their attendance at Paris for the folemnising the mariage of the Prince of Navarre now made king by the death of his mother according to the ceremonies which were thereto appertaining Among the rest letters were directed to the Admirall by the King himselfe to come to this marriage which were delivered unto him by Cavagues wherein the King assured him be would not tarry long after him Willing