Cries Is there then no Help and must I perish for Ever wherefore hast thou made all Men for Naught Why did thy Exuburant love express it self to lost Mankind by such a woundrous Miracle Why dist thou empty thy self and come down among us become Poor endure Hardship Cold and Hunger and run through a Sea of Blood But to attone those Crimes from which Men nor Angels were able to set us Free to afford us that Mercy which the justice of God would not allow of Oh my God hast thou only excepted me wilt thou be so severe with me who have most need of the satisfaction of my Saviour which was offer'd for a Sinful World I am inexpressibly Miserable and want to be sensible of my Condition and will infinite Mercy refuse what the love of God came on purpose to do Can my Sins come near the dimensions of thy Mercy I own to my Confusion I am as great a Sinner as a mortal Man can be but 't is neither beyond thy Power nor unsual to thy Mercy to relieve such a matchless Object of Distress I confess I 'm not a penitent Sinner but thou canst make me one and though I want an humble and contrite Spirit yet thou canst enable me to offer up a Sacrifice that thou wilt not Despise Oh my abused Jesus I fly to thee thou mayst indeed censure the Approach but 't is thy Love thy Mercy and my own Unworthiness which drives me to thee thou knowest I 'm more unworthy then I think my self but was I yet worse I firmly believe thy Blood can cleanse me and that the merit of thy Cross and Passion can cover my imperfections Oh Holy Spirit of God inspire me with the humblest Soul and devoutest Affections that I may apply my self to the Father of Mercies and be made a fit Object for the God of comfort to relieve O God the Father O God the Son O God the Holy Ghost O Blessed Trinity have mercy upon me a miserable Sinner We may reasonably suppose that a Man who has devoted himself to Wickedness at the unburthening his Conscience must entertain some such thoughts as these 'T is natural he should be devided betwixt Hope and Fear the more he is sensible of his Sins the greater his Astonishment His Humiliation and mean Opinion of himself can't be two severe if he keeps from Despaire for after all we can neither sufficiently know the evil of Sin nor lament for committing it The more we consider the greater will be our Aversion and when we have arriv'd to such a sense of Sin as will beget in us a hatred to it we may with more security promise an Amendment But before we proceed to that let us by the help of some Catalogue of Sin examine our Condition more fully for the Heart is deceitful and the Memory willing to forget what it is affraid to consider Having laid before us such a Scheme let us then beg of God to enable us in this work that we main't deceive our Souls Let us upon our Knees consider that we are now to Examine our selves of those things which we are to Answer at the Day of Judgment if we don't Confess and Repent shall be miserable for ever and that 't is much better that we condemn our selves than leave it to the Tribunal of a just God therefore believing we are in the presence of God as we certainly are at all times but God is more especially present when we are upon Religious Duties let us say Oh my God! hear the Voice of my humble Petition now I cry unto thee and lift up my Hands to thy mercy Seat Behold Lord now I am about to search into my own Heart but alass my Heart is Deceitful and desperately Wicked how can I know it Thou therefore that searchest the Heart and triest the Reins discover to me all the evil and deceits of my own Heart that I may Confess Bewail and forsake them and obtain mercy Lord hear me Lord help me for the merits of Jesus my Saviour Amen Oh my Soul Thou art now in the presence of the Great Judge of Heaven and Earth before whose dreadful Tribunal thou must certainly appear at the day of Judgment to give a strict Account of all thy Actions of every idle Word and every evil Thought and thy own Conscience will then be thine Accuser Think O my Soul think if thou canst what unimaginable Horrors will seize an impenitent Sinner when the last Trump calls him out of his Grave and Devils begin to drag him to God's Judgment Seat What wou'd such a Wretch give to purchase one such opportunity of Repentance as God now in great mercy gives thee if ever thou hopest to escape those Horrors O my Soul make thy Peace with God judge thy self here least thou be Condemned hereafter Let us now proceed to ask our selves whether we are Guilty or not when we find our selves Guilty let us set it down upon a Paper and say Lord have Mercy on me and forgive me this sin To those we have not consented let us humbly praise God and say Glory be to thee O Lord for preserving me from this Sin O continue thy Goodness and give me Grace to resist it to my lives end After we have ranslak'd our Breast and laid before us the dismal scene of our Folly we shall certainly be moved at our Transgressions and our Repentance will be usher'd in with Sighs and Groans to testifie our Abhorrence or Tears to show our Trouble It is possible with both together and when God sees us thus Relenting and Trembling Weeping and Blushing for our Offences he may be moved through the intercession of our Saviour to hear our humble Petitions for such a Sacrifice he is pleased with and a Heart thus broken God will not dispise Therefore let us now humble our selves and with all possible Penitence confess our selves to God in the following form Righteousness O Lord belongs unto thee but unto me confusion of Face the Vainest the Vilest the sinfullest of all the Children of Men. Lord I am vile in my own Eyes and desire to be more vile because my sins have made me vile in thine I am not worthy of the Air I breath of the Earth I tread upon or the Sun that shines upon me much less worthy to lift up Hands or Eyes to Heaven for thou hast said that no unclean thing shall come within thy sight how then shall I appear who am so miserably defil'd If the Man according to thine own Heart cou'd say that he was a Worm and no Man Lord what am I If Abraham who had the Honour to be called thy Friend cou'd say that he was but Dust and Ashes O God what am I O my God thou maidst me of nothing and thou seest how I have spoiled this Work of thine I have made my self worse than nothing for I am still in my Sins and know not what to do but this I will do I will confess
my Wickedness and be sorry for my Sins I will pour out my Prayers in the bitterness of my Spirit and therefore now Lord call my Sins to my Remembrance and when thou hast so done blot them out of thy Remembrance and Pardon me A Confession of Sin O Thou great Judge of Heaven and Earth before whose glorious Majesty even the good Angels who never sinned fall prostrate and tremble with what debasement and dread ought I to appear before thy awful Presence who am but Dust and Ashes and which is infinitely worse a miserable Sinner Holy Holy Holy Lord God Almighty thou art of purer eyes than to behold iniquity with the least approbation the way of the wicked and the sacrifice of the wicked is an Abomination unto thee Wo is me then O Lord Wo is me for I have inclined unto Wickedness but for the sake of thy well-beloved Son cast not out my prayer nor turn thy mercy from me Miserable wretch that I am I have gone astray from the very Womb I was shapen in Wickedness and in Sin did my Mother Conceive me Who can bring a clean thing out of an unclean What is Man then O God that he should be Clean or he that is born of a Woman that he should be Righteous Thou Lord puttest no trust in thy Saints The Heavens are nor clean in thy sight and the very Angels thou chargest with folly How much more abominable than am I who daily drink iniquity like Water Lord Pity cleanse forgive and save me for thy mercies sake I know O God that in my flesh dwelleth no good thing for when I would do Good Evil is present with me and I see a Law in my Members warring against the Law of my Mind bringing me into Captivity to the Law of Sin Lord have mercy on me and deliver me from this body of Death from this tyranny of Sin Alass my whole Nature is corrupt infinitely prone to all Evil and a verse to all that is Good my Understanding is full of Ignorance and error my will perverse my Memory tenacious of all things that may pollute me but forgetful of my Duty my Passions are inordinate my Senses the inlets to all impurity I have abused all my faculties and am unclean unclean Lord pity cleanse forgive and save me for thy mercies sake O Lord God how have I through my whole life violated the sollemn Vow I made to thee at Baptism by eagerly persuing the Vanities of this Wicked World by early yeilding to the Temptation of the Devil by greedily indulging my own carnal Desires and Lust by a fruitless and dead faith and by a disobedience to thy holy Will and Commandments Father I have Sin'd against Heaven and in thy sight and am no more worthy to be called thy Son I have Sin'd O Lord God I have Sin'd against Thee By c. Here make your confession of Sins against God and then add O Jesu Lamb of God Son of the Father let thy Blood cleanse me from these sins O pity forgive and save me for thy mercies sake I have sin'd O Lord God I have sin'd against thee and my own self By c. Here confess your sins against your Self and then add O Jesu Lamb of God c. I have sin'd O Lord God I have sin'd against thee and my Neighbor By c. Here confess your sins against your Neighbor and then add O Jesu Lamb of God c. O Lord God my wickedness is exceeding great and my iniquities are infinite they are more in number than the hairs of my head and my heart would fail me but that I know thy mercies are greater than my sins Have mercy upon me therefore O God according to the multitude of thy mercies do away my Offences Who alas can tell how oft he Offends Oh cleanse thou me from my secret faults from all my sins of Ignorance or Infirmity or Omission or which I have not observed or which I have forgot Lord lay none of them to my charge Father forgive me Lord Jesus have mercy upon me O remember not the sins and offences of my Youth but receive me O heavenly Father into the Arms of thy Fatherly compassion and forgive me all my Transgressions for the merits of Jesus thy Son and my Saviour Amen O Lord God of Mercy and Pardon give me a just remembrance and sad apprehension of my sins teach me to bewail them with as great indignation and bitterness as I have committed them with complacency and delight Let my Prayer and Confession come into thy presence and obtain mercy and pardon for me Let not thy Justice and Severity so remember my sins as to forget thy own mercy and though I deserve to be condemned yet thou canst not lose that glorious attribute whence flows comfort to us and hopes of being saved Spare me therefore O merciful God for to give pardon to a sinner that confesses his faults and begs remission is not impossible to thy Power nor disproportionate to thy Justice nor unusual to thy mercy Blessed Jesu acknowledge in me whatsoever is thine cleanse me from whatsoever is amiss Have pitty on me now in the time of mercy and condemn me not when thou comest to judgment for what profit is there in my Blood Thou delightest not in the death of a Sinner but in his Conversion is joy in Heaven and when thou hast delivered me from my sins and saved my Soul I shall praise and magnifie thy Name to all Eternity O Jesu God be merciful to me a miserable Sinner O Lord who art the God that hearest prayers and alone has power finally to forgive sin I beseech the mercifully hear and graciously answer these my Petitions for pardon I am a sinner and deserve punishment but O Lord remove my guilt and spare me who do now confess with shame and sorrow my sins unto thee that I whose Conscience by sin is accused so justly now before thee by thy merciful pardon may be absolved from my Guilt for the sake and through the merits of Jesus Christ our Lord. By thine Agony and bloody Sweat by thy Cross and Passion by thy precious Death and Burial Good Lord deliver O Lamb of God that takest away the Sins of the World Have mercy upon O Christ hear me Lord have mercy upon me Christ have c. Lord have mercy c. Our Father which art c. A Prayer O most gracious God who out of thy boundless Compassion to thy Creatures art never wanting in any means that may draw them to thy self I the unworthiest of thy Servants desire to give Glory to thee in a hearty acknowledgement that thou hast afforded me all the methods that might either force or allure me to Obedience but I have resisted that goodness of thine which should have lead me to Repentance Thy compassion has been affronted by my continuance in sin and thy forbearance only serv'd to harden me in Iniquity I have lived to provoke thy
my Sins and Failings and receive me into thy favour for the sake of him who has taught me to call the Father and when I pray to say Our Father which art c. The following Form to be added when we have some assurances that our Hearts are steadfast towards God O the God of my life and the unexhausted Fountain of mercy which can never be drawn dry I have now by the assistance of thy Holy Spirit gone through though with weak and trembling steps the whole exercise of Repentance for I have confessed my Sins and thou hast promised upon my Confession of them not to impute them to me I have gone one step farther I have repented of my Sins and thou hast promised upon my Repentance thou wilt remember them no more and because thy Holy Word hath taught me that a new life is the only Repentance I have this day in thy sight and in the presence of all the Angels that attend thee in the conversion of a sinner made my firm resolution never to fall again into the Sins I have repented of and now O God the Father of Heaven who canst not be thought so cruel as to make me only to destroy me Have mercy upon me O God the Son who knowing thy Father's Will didst make it thy business to come into the World to save me Have Mercy c. O God the Holy Ghost who to the same end didst sanctifie me in my Baptism and hast so often since breathed Holy thoughts into my Soul Have mercy c. O Holy Blessed and Glorious Trintiy whom in three persons I adore as my one and only true God Have mercy on me Hear me O Lord. Help me O Lord. Save me or else I perish Lord carest thou not that I perish Thou that wouldest have all men to be saved Thou who wouldest have none to perish And wilt thou now shew thine anger against a Worm against a Vapour that vanishes before thee O remember how short my time is and deliver not my Soul into the power of Hell for what profit is there in my Blood no let me live in thy sight let me live O my God that my Soul may praise thee O remember for whose sake it was that thou camest from the Bosom of thy Father Remember for whom it was that thou enduredst the agony of the Cross and shed thy precious Blood Was it not for the Sins of the whole World and hast thou particularly excepted me Can I imagine thou diest for Sinners of a lower kind and left such as I without Remedy O how easie is it to thee to forgive for 't is thy Nature how proper is it for thee to save for it is thy Name how suitable is it to thy only end of coming into the World for it was thy business and when I consider that I am chief of Sinners may I not urge the Father and say shall the very chief of thy business be left undone Mercy Mercy Good Lord. I ask not of thee any longer the things of this World but thy pardoning Mercy O that I could hear thee say as thou didst to him in the Gospel My Son be of good chear thy sins are forgiven thee O that I could never sin against thee more never purposely deliberately willfully sin against thee more and for those sins of daily Incursion those over familiar corruptions of my Nature which thou hast not yet given me strength enough to conquer Lord either subdue them by degrees or lay them not to my Charge but wherein soever my Conscience most accuseth me therein O my God be thou most merciful unto me Save me O Lord as a brand snatch out of the Fire Receive me O my Jesus as a sheep that has wandred but now is return'd to the Great Shepherd and Bishop of my Soul Let this day O my God be noted in thy Book do not thou forget my Prayers nor suffer me to forget my Resolutions though I am weak though I am unworthy though I am unprofitable yet I am thy Servant and here upon my bended Knees I humbly beg of thee that I may live and die so Lord hear my Prayers and let my cry come unto thee Lord pardon my Prayers and let not my coldness and wandrings and infinite unworthiness turn them into Sin Lord hear my Prayer and let my cry come unto thee O Lord Jesu Christ Son of the Eternal God interpose thy holy Death thy Cross and Passion between thy Judgment and my Soul now and in the hour of my death granting unto me Grace and Mercy to all faithfull people pardon and peace to the Church unity and amity to all Sinners especially those I have led into Sin Repentance and Amendment to us all life and Glory everlasting who livest and reignest ever one God World without end Amen O Lord bless me and keep me O Lord Make thy face to shine upon me O Lord lift up the light of thy countenance upon me and give me peace for ever Amen Having performed this Office with due sincerity let us reflect upon what we have been doing 't is possible the result of our Thoughts may terminate in a mixture of fear and joy But we ought not to let either passion prevail more than is justly necessary don 't let our fear depress and cast us into such a Melancholy as may suggest God won't be reconciled and if we have been dull in the performance of these things that God has rejected us The Devil knows how fatal this course is to redeem us from his Power he is very busie to prevent our repentance and abuse our imaginations with allusions perhaps our own disuse of prayer has rendred us uncapable of a due attention 't is impossible to become immediately good from being very wicked or that we should pray with the same steadfastness as they who are accustomed to this duty We are therefore to strive to the uttermost where we fail to be sorry ask God's Pardon and Grace to do better for the future and in a little time we shall prevail to our satisfaction On the other side don't let our joy puff us up and because we have shed a few Tears said so many Prayers Fasted and given Alms that we are now become perfect and need no more Repentance we have but set the first step to this great work of our Salvation were we sure we had fully conquered sin and shou'd not suffer our selves to be deceived any more Yet this negative part of Christianity is not sufficient 't is not enough that we cease to do Evil but learn to do Well we are now to begin our course and as we have many things to unlearn so there are abundance to learn without which we shall never see the Face of God What they are the Scripture will inform us 't is from thence we are to learn our perfection for he hath shewed thee O man what is Good to do Justice to love Mercy and to walk humbly
thy Blessed for ever pardon the defect of Prayers my Coldness and Wandring in my Devotions and deal with me according to thy Mercies in Christ Jesus who in compassion to my infirmatives has taught me to call thee Father and when I pray to say Our Father c. The Grace of our Lord Jesus Christ c. Having performed these Devotions faithfully let us wait for the Blessing of the Lord if we would have a speedy answer to our Prayers let us have respect in all our Conversation to what we have been doing 'T is not sufficient that we passionately beg God's Favour we must endeavour to deserve it by performing his will and when God sees that we choose him he will not deny us the Blessings that are needful for us 'T is not to be supposed that Man is serious who can be earnest and zealous in his Closest but loose and intemperate in the World or that he is heartily desirous to be eased of his burthen who makes no other attempts to acquit himself but when he is upon his Knees Can we think God will hear the Prayer of a Man who only asks to be freed from his Infirmities When the wicked Man turns from his Wickedness and does that which is Lawful and Right be shall save his Soul and not before If a Man that is an Adulterer Lascivious or Unclean would have his Vices routed out he must first set himself against the Sin endeavour to mortifie the Lust and avoid the occasion of his Folly and then he may expect God's Pardon for the past and assistance for the future He ought during the time of his Tryal to beg God's Grace to help him in the conquest of this Enemy and if he is sincere may be sure in a little time that he will be more than Conqueror but don't let us fly to God to save us from those Evils we voluntary run into which we don't care to avoid and which are no longer uneasie than they sensibly affect us We shall but mock God and provoke him to give us up to the deceits of our own Heart but 't is hoped they who are arrived so far in Vertue as to set their Resolutions to approach the Altar of God have no such custom that they truly are sorry for their Offences and intend to lead a new life that their Faith is such as overcomes the World that they have brought under their unruly Appetites and are zealous of good Works These are the things about which we ought to Examine our selves let this be our study the nearer we approach this Solemnity that so we may search every Corner of our Hearts and when we have set our ways before our Eyes there is no doubt but we shall bewail the iniquity of them and raise in our Souls an ardent love to Christ who is so ready to relieve us and has done so much to bring us into Favour with God Our unworthiness and his Mercy are sufficient to exercise our thoughts our whole lives we are astonished at the one and confounded at the other but when we consider his mercy extends to the other World even to the making us happy for ever we know not what to say are desirous our Eternity should be passed away in his Praises and even wish for the order of a Seraphim to express our grateful acknowledgments in Joyful Halelujahs they who consider the dignity of this Sacrament will be desirous of approaching thither with all possible purity and endeavour to cleanse themselves according to the Purification of the Sanctuary In short let us but get a true understanding of the Sacrament and that will teach us our Duty Let us add the following Form to our Devotions on Saturday Evening O What shall I do to have my Soul wholly possest with thee but by coming to thy Holy Communion there to seal the promises I have made to thee this Week for the future to live more Godly Suffer me thy justice laid aside to speak unto thy mercy me Dust and Ashes yet suffer me to speak being 't is to the mercies of God say unto my Soul I am thy Salvation and hide not thy face from me let me see it though I die least otherwise I die so as never to see it the mansion of my Soul is to marrow to entertain thee O let it be enlarged by thee by my coming to thy Table it is very ruinous be thou pleased to repair it cleanse me O Lord from my secret sins from my presumptuous wickedness deliver thy Servant I have confessed these my sins unto thee and hope thou hast forgiven the iniquity of them I do not contend in judgment with thee for thou art the Truth If thou Lord shouldst mark iniquities who may abide But we have confidence in thy mercy through the merits of our Saviour and Mediator who was also made known to the Saints of Old that they by the Faith of his Passion to come as we by the Faith of it past might obtain Salvation As he was Man he was Mediator but as he was the Word so he was no midling Person because equal to God and God with God together with the Holy Ghost one God How far hast thou loved us O thou good Father who sparedst not thine only Son but delivered him up for us ungodly How far hast thou loved us for whom he who thought it no Robery to be equal to thee was made subject even to Death upon the Cross Therefore do I justly repose strong hope in thee that thou wilt heal all my Diseases which are very great but much greater is the cure which thou hast provided This is my great delight and so often as I can be released from necessary affairs I will repair to this pleasure of coming to thy Table neither find I in all these things which I run through any settlement for my Soul save only in thee Behold O Lord I cast all my care upon thee let me live and I will consider the wonderful things of thy Law thou knowest my Ignorance my Infirmities teach me heal me O Jesus in whom are hid all the Treasures of Wisdom Redeem me with thine own Blood for I meditate on it I Eat and Drink at thy Table and desire to be satisfied therewith amongst those who Eat and are satisfied Oh! Lord thou seest how much I have left behind after all my dilligence to cleanse and purifie my Soul Alas all my thoughts of thee are but Dreams my Desires but a Vapour my love but a Flash my Prayers are but a Breath and my Tears will scarce fill a Buble my Sorrow is no bigger than a Sigh all that I do I am ashamed of it my self and thou mayest much more loath and dispise it Come thou O Lord therefore and search my heart try me and know my toughts see if there be any way of wickedness in me and lead me in the way Everlasting Do thou awaken in me most lively thoughts do thou inkindle
of men What can be more agreeable to a devout Soul than thus to exercise it self in the Law of God What can be more moving than to see and hear a devout Priest offering up Prayers and Supplications and others joining in his Petitions by Ecchoing a hearty Amen How does it constrain us to out-vie in Zeal and cause a Holy Emulation when we hear our Minister with fervency crying to the Father of Heaven to have Mercy upon us and we with equal earnestless invocating the Son and Holy Ghost mercifully to hear us Let others mock and call them vain repetitions while we endeavour to express the desires of our Souls in those Pathetical supplications Lord have mercy upon us We are not so vain but to confess our want of that Mercy nor ashamed of the Repetition when we find the benefit even the favour of the Lord which is better than life it self wherefore I must be earnest with every Christian to attend this service don't let our thoughts be roving but correct the wandrings of our minds the whole Service is in order to prepare us to a worthy reception of the Holy Sacrament when once we have got the mastry of our selves and can go along with all the parts of the Church we shall have less occasions for these helps to Devotion we shall find so much contained in the Prayers and Exhortations as will take up all the vacant time in Holy Meditation and this will make Holiness become exceeding delightful when we can turn our Souls towards God and solace them without interruption when we can leave the thoughts of this World and look steadfastly to God But this is to be done by degrees when we have conquer'd the love of this World and wearied our selves from its Alurements and this only to be performed by a constant watch over our words and actions and perseverance in the ways of goodness When the Prayers of the Church are over let us humbly ask God to pardon our defects in his Service and say O Lord Pardon the wandrings and coldness of my Petitions deal not with me according to my Prayers or Deserts but according to my needs and thy infinit mercy in Jesus Christ Amen Having discharged our duty in Prayer to God let us prepare our selves to hear what he will say to us out of his Holy Word we ought to look upon the Minister as an Ambassador of Christ and hearken with reverence to his Doctrine at the end of it to beg that we may bring forth the Fruit of it in our Lives and Conversation and this we can't do in better words than in one of the Collects after the Communion Grant we beseech thee Almighty God that the Words which we have heard this day c. While the People are going out let us devoutly turn towards the Table of the Lord and endeavour with admiration and reverence to contemplate the approaching Ordinance let us entertain thoughts of our unworthiness and then humble our selves before the Lord and say A Prayer O Almighty God who art infinite in Compassion and art able to pardon more sins than I can commit the stretcht out Arms of my dear Saviour upon the Cross can encompass the largest extention of my sins and his Passion affords an ever flowing Red Sea to cover them that they may not become my confusion O then let his Blood be my Bath purge me with Hysop and I shall be clean wash me and I shall be whiter than Snow and to capacitate me for these Mercies let the deepest sorrow wound my Soul Oh! let it grieve my Spirit that I have lived so long to the grief of thine and let me grieve so long that I can grieve no more make my Soul to ascend in an humble supplication and let my Saviour's intercession procure thine acceptance and give me such a Faith as may take possession of all I pray for and least my own trust should deceive me when I have said Amen to my Prayers do thou say Amen to my Amen that so an Establishment of Blessings may be the crown of my Soul which I beg through the merits and mediation of Jesus Christ Extinguish O Lord all the Fires of Hell my Lust Pride Envy Malice and Uncharitableness create in me O God a great longing after the Bread of Heaven and a thirst after the fountain of Salvation that as the Heart panteth after the water brooks so my Soul may long after thee my Saviour and Redeemer Amen When the Minister goes up to the Holy Table letus raise our Affections and prepare our selves to accompany him in this great work and fixing our selves in a devout posture when he begins the Exhortation to Charity let our thoughts carry us beyond the litteral Expression of those Sentences and whilst he Reads consider the necessities of the Poor Let us enlarge our desires and wish we were able to satisfie the complaints of those who are in want at least let us resolve to do according as God has put it in our power not Grudgingly and of necessity because 't is the custom and the Church requires it at such Seasons Here we have an opportunity of examining our selves whether we have fulfill'd the will of God in this manner 'T is not to be supposed that we deserve the name of charitable persons who take no time to distribute of this World good but when we can't help it therefore let us ask our Souls at every Sentence Hast thou followed this Advice or obeyed this Command Hast thou performed that great duty of the Law doing as thou wouldst be done by Hast thou restored with interest whatever thou hast unjustly detained from any Man And first have we taken care that they who have sown unto us Spiritual things should reap of our Temporal for 't is meet those who wait at the Altar should be partakers with the Altar for we must know that even so God hath ordained that they who Preach should live of the Gospel Therefore if we have fail'd to do this let us ask God's Pardon and don't let us because the Minister can't exact it take that advantage and pay nothing Secondly have we shew'd our compassion to the poor by giving Alms Have we not turned away our Face from our Brother who was in need but been merciful after our power If our Hearts condemn us not we have confidence in God that he is Righteous and will not forget but reward us in the day of necessity thus may we turn these excellent Admonitions into heads of Examination and happy are we if we have offer'd up such Sacrifices as are acceptable The Church has taken care to tell us what they are and has placed them at the beginning of this excellent Office to exhort us to Good Works We are about to remember that exceeding love of Christ and the wonderful charity of our Saviour therefore 't is very proper in the entrance to this Holy Ordinance to exhort us to be like minded that
Holiness and Righteousness all the days of our Life Amen The Priest proceeds now to a more immediate invitation and to show us that we ought to think highly of these things calls only those who have such quallifications as he just before told us was absolutely necessary and that we might not come rashly puts it to us again ye that do truly Repent c. But to heighten our esteem and make us more in earnest with our selves let us imagine we hear Christ himself inviting us for 't is the Minister in his stead calling us to Repentance Confession and Humility of Soul these are the Garments wherewith we ought to be cloathed and he that comes without them does but mock God and we have heard the dreadful effect of that presumption 't is provoking him to plague us with Diseases and sundry kinds of Death we kindle God's wrath against us and his indignation will last to Eternity But that the Terrors of the Lord might fright away none but the impenitent the Church assures us all they who come with Faith and Repentance may take the Holy Sacrament to their comfort and accordingly exhorts them to draw near to testifie their sincerity by an humble Confession and to remove all suspicion of Hypocrisy commands that it be done upon our Knees with contrition They who hope for Pardon can expect it upon no other Terms therefore we ought to be very circumspect that we don't call upon God with our Lips when our Hearts is far from him the Sacrifice of such Fools only work their Destruction Don't let us look upon it as matter of form only that we are to tell God Almighty a sad story of our selves and yet in such a manner as if we were not concern'd for the Sin nor God for the punishment of it But when we come to that part of the Confession acknowledging our Offences by Thought Word and Deed let us reflect on some of those Transgressions we have repeated most and have most cause to repent of let us think of them with sorrow and detestation with a resolution to forsake them and a passionate desire to be freed from the Evil of them let our Hearts go along with our Prayers and they are such as will inform us of our condition and being affectionately repeated will teach us to be humble and contrite and that will render us capable of the pardon which follows to be pronounced by the Priest 'T is impossible to prescribe Rules for our thoughts in the time of Absolution we have a hundred Idea's at once in our Minds the Soul is full with Transport Rejoycing and Humilliation we have so much to say that we are confounded in our selves we know not how to bless God enough are affraid of our wickedness and astonished at his goodness there is no re-presenting the Passions of a Soul in this Religious Agony nor how prevailing the confused sighs of a ravish'd sinner are to our merciful God They who are most sensible of their sins can best tell what a boundless joy arises at the thoughts of their forgiveness But lest we should have any mistrust because of our sins the Church has collected some comfortable assurances from the Gospel for 't is no wonder we receive our Pardon doubting and trembling we have need of infallible Authority to perswade us of the truth of these things when our fear had so cast us down that we almost were brought to believe that God had utterly forsaken us we can now cry with chearfulness blessed be God that has not so turned his mercy from us but has sent his Son Jesus Christ to call us to Repentance therefore when we hear the Priest say Come unto me c. Let us humbly say I come unto thee O Jesus ease me of my Burthen so God loved the World c. I believe Lord save me or I perish this is a true saying c. Mercy sweet Jesus I am a miserable sinner If any man sin O thou great advocate of my Soul I bless thee and all that is within me shall praise thy Holy Name Certainly our affections are so moved that we shall be zealous to lift up our hearts with joy and gladness and now confess 't is meet and right to give thanks to which purpose let us summons our strongest affections that we may with Angels and Arch-angels magnifie the glorious Name of God most High If it be upon any particular Feast as Christmas or Easter there is greater reason to strain our selves to the highest Note to give thanks for those particular Blessings We are now approaching nearer to these Holy Mysteries and must express the greater Reverence and before we tast how gracious the Lord is confess our unworthiness to receive him into our Habitation This we can't do in better Words than the Church has provided for us therefore we are to joyn heartily in the following form and beg that our sinful Bodies may be made clean by his Body that being so prepared our Souls may be made fit to receive the Lord of Glory After this excellent Prayer is over let us look towards the Holy Table and whilst the Priest is ordering the Elements Meditate and be astonished at the transcending love of Christ let us lose our selves in contemplation of that Divine Mystery that Heaven should so condescend to Earth and Man be united to God that God should take upon him our Flesh die for us upon Earth and nourish us now he is in Heaven Let us represent to our Faith the intollerable sufferings of our dying Lord his whole Passion upon Mount Calvary and the Agonies of that unknown Sorrow there Imagine we behold him stretch'd upon the Cross and see the Blood issuing from his wounded side Behold him grapling with the fury of an incensed God and all the furies of the Powers of Darkness and this to redeem us from the Horrors of Hell which were due to us for Sin and Wickedness Sure the consideration of these things will create an odiousness of sin which was so great that nothing but the Blood of God could expiate we shall be sensible of our unworthiness and adore withall the forces of our Soul that love surpassing knowledge and beg of our crucified Redeemer to inspire us with holy Zeal that our now softned Souls may Eccho Hallelujahs and all that is within us may sing Eternally to God the Father who contrived this glorious Redemption to God the Son who effected it and to God the Holy Ghost who gives us the benefit thereof Let us now return with the Priest and earnestly beg of our merciful God that the Elements may really become what they represent After we have performed that with Devotion let us leave the rest to God and the Priest and rising from our Knees at the Consecration look toward the Holy Table devoutly attending every Word and Action for all is Mystery and deserves a particular Meditation let us imagine we hear our Saviour consecrating and that
we like his Disciples at the last Supper are waiting to be fed with the Bread from Heaven when we hear the Priest saying Who in the same Night he was betrayed took Bread c. Let us adore that inexpressible love of our Saviour which was working our Salvation when his cursed Enemies were contriving his Crucifixion let us bless the goodness of God and admire the Humillity of our Saviour that would be represented by no richer preparation than Bread Here is no costly sacrifice to exhault our Treasure That we may bestow upon those that want it the poor which we have always with us but for the representation of himself he chuses what is necessary for our sustinance to show us that his Body is as necessary to the strengthning of our Souls as Bread for the support of our Life And when he had given thanks he brea kt it c. O blessed Jesus doest thou give thanks for my Redemption behold I joyn my praises to thine and bless thee with all my Soul O shew thy acceptance of my praises by hallowing these Elements to the purposes they are designed Saying Take Eat this is my Body which is given for you c. Here let us reflect upon the passion of our Saviour and imagine we see him in that unspeakable Passion offering up his pious Soul upon the Cross Do this in remembrance of me O Jesus let me never be so ungrateful as to forget thee likewise also after Supper He took the Cup and when he had given thanks c. Our Saviour was not content to give us his Body alone but to pour out his Blood for us and has chosen Wine for the Commemoration of that inestimable mercy O let our Souls thirst after this Cup of Salvation and when the Minister holds it out to bless it let us call upon the Name of the Lord He gave it to them saying Drink ye all of this c. Do this in remembrance of me This is the time to Exercise our Faith and therefore let us believe they really are to us what they represent and say a hearty Amen for it is unto us according to our Faith if we believe 't is unto us the Blood of Christ indeed that no doubting nor infidelity may unhallow these sanctified Elements to any of our Souls Let us say A Prayer after Consecration LOrd it is done as thou hast commanded and I doubt not but the Mystery is rightly accomplished I am perswaded that here is that which my Soul longeth after a crucified Saviour communicating himself to poor penitent Sinners O let me be reckoned among that Number and then I shall assuredly receive thee Holy Jesus Amen O Holy Saviour I behold thee stretch'd upon the Cross with thy Arms spread ready to embrace all Mankind Glory be to thee O Lord Jesus Lamb of God Son of the Father who didst offer thy self a sacrifie to take away the sins of the whole World Lord have mercy upon me and take away mine also When the Minister is a Communicating let us humbly desire that God would hear his Prayer The Lord hear thee and remember all thy Offerings and Sacrifices grant thee thy Hearts desire and fullfil all thy mind The Lord perform all thy Petitions which thou hast made at this time for thy self for us and all Persons Amen We have nothing to do now but compose our selves for the acts of holy Communion remembering we are to feast with God by Silence and Heavenly Contemplation let us reflect upon the mercies of God in this Sacrament and when we have by Faith beheld the Glory of the Lord confess our unworthiness to appear before him and acknowledge his goodness which gives us the opportunity of adoring his inexpressible Love While others are Communicating O How dreadful is this place Seemeth it a small thing unto thee O my Soul to be feasted with God waited on by Angels fed with the Body of Jesus and refreshed with the Cup of that saving Blood which hath attoned for the Sins of the World What meaneth this secret that so poor a Wretch and sinful a Rebel should receive so mighty a Favour and be received to so near Embraces How can I approach to these terrible Mysteries till I have pulled back the Vail and worshipped him that feeds my Body to convey Grace to my Soul and make that stoop to the Eye of sence which Angels cannot behold with open Faces Here is represented the Almighty Love of an infinite Being here the God of Gods appears all Bloody to fright thee from thy sins here the All-merciful Saviour of the World is as it were crucified before thine Eyes that contemplating the horrid Aggonies of the Cross and remembring the cause of his cruel Sufferings thou mayst mourn for thy ingratitude that brought him to the torments of that inexpressible Passion here the Holy Jesus appears loaded with all the Blessings of Heaven here the everlasting Trinity seems to use his utmost endeavour to perswade thee into a Heavenly Conversation To thy Holy Altar O Dear Redeemer I am coming to renew my Baptizmal Vow to enter into a Solemn Covenant with God and faithfully to promise thee to resign my self intirely to thee to fall out with thee no more to be faithful to thee to vindicate thy Glory to live up to those Laws which thou hast sealed with thy own Blood To this end I eat of thy Bread and Drink of thy Wine and so seal my Covenant with thee Quicken me O Lord and make me more earnest and zealous in thy Service and as thou hast sent thy Son to bring me to thy self do thou likewise send thy Holy Spirit to sanctifie me for thy self and then I who of my self can scarce move unto thy Altar by the assistance of thy Grace may run the ways of thy Commandments Having declared the reasons of our approaching this Holy Table and beg'd God's blessing upon us let us Meditate after this manner Thou O my God hast prepared a Table for me and hast promised whosoever eateth thereof shall never Hunger and drinketh shall never Thirst This consideration alone is sufficient to furnish us with matter for Contemplation The mercy of God in preparing this Sacred Feast the benefits we receive from it and the time in which it was institued when he was surrounded with the Horrors of Death and began to feel the weight of our Transgressions are enough to put us in a confusion and constrain us at once to humble our selves even into our first nothing for abusing such goodness and then adore that amazing constancy of our Lord that in the greatest of his Agony could endure yet more for our sakes and resign himself to the Cross notwithstanding the contradiction of sinners O let us consider this price with which we were bought and glorifie God in our Bodies and Spirits which are his therefore bowing our bodies before the Lord let us consider the wonder of his love BEhold what kind of love
complaint of a sad and miserable Sinner I have searched into the secret recesses of my Soul there I find nothing but Horror and a barren Wilderness a neglected Conscience overgrown with Sins and cares beset with fears and sore Amazement I tremble when I remember that sad Truth If the Righteous scarcely be saved where shall the Wicked and Ungodly appear I know O Lord that all my secret impurities shall be laid open at thy dreadfull Judgment O just and dear God! how shall I appear who shall plead for me who am loaden with Impurities Vanity Ingratitude Malice and the Terrors of an affrightning Conscience Wilt not thou answer for me O Jesus thou art my Judge and my Advocate thou art to pass Sentence upon me for those Sins for which thou diest O reserve not my Sins to be punished in the life to come for then I die Eternally but bring me in this World to a severe Repentance Behold I am in thy hand grant I may so Weep and be contrite for my Sins that in the hour of my Death I may find Mercy and in the day of Judgment be freed from the Terrors of thy Wrath and the Sentence of the Wicked Thou hast spared me all this while and not taken me off in the midst of my Sins which is an unspeakable Mercy for if thou had dealt with me according to my Deserts I had been now at this instant sealed up to an Eternity of Torments hopelesly miserably fearing the Revelation of thy day with an insupportable Amazement But now under the sweet influences of thy mercy I am praying to thee confessing my sins with Sorrow for my ingratitude but with a full hope in thy Mercy O my dear God let thy Grace speedily work that in me for which thou so long hast spared me even a true Faith and Holy Life establish in me a great contrition for my Sins lead me on to an humble Confession and let thy Grace make me bring forth Fruits meet for Repentance O Blessed Jesu who liveth and reigns ever one God world without end Amen I hate all evil ways O Lord But thy Law will I Love O God with shame I confess that other Lords besides thee have hitherto had Dominion over me Miserable Wretch that I am that I should begin so early to offend my Creator and sin so much in so short a time Lord I fear I never yet throughly considered how evil and bitter a thing it is to depart from thee O make me every day more and more sensible of the Error of my ways and of my own infinit Vileness Miserable Wretch that I am that ever I should commit those sins which expose me to all the vials of thy Wrath to all the curses of thy Law to all thy judgments Temporal or Spiritual in this life and to all the Horrors and Despair and Torments of the Damned in the life to come Miserable wretch that I am that ever I should transgress that Law of thine O God which is so Just Holy and Good perfect and so condescending to my Infirmities and in keeping of which there are so great so unconceivable rewards O Blessed Saviour how can I ever sufficiently lament the guilt of my Sins which was so great that nothing but thy own inestimable Blood could expiate O Blessed Spirit instil true penitential sorrow into my Soul make my Head Waters and my Eyes Fountains of Tears or do thou supply the want of them with Sighs and Groans unutterable But alass I know all the Tears I can possibly shed can never wash away the least of my Sins 't is thy Blood only Lord that can do it O Heavenly Father in the defect of my own Tears I offer thee the Blood of thy own well beloved Son for his sake have mercy upon me I have been in the snare of the Devil and been led Captive by him and sin hath reigned in my Mortal Body and I have obeyed it in the lust thereof but from henceforth I resolve to serve none but thee and from this very moment I utterly forsake all my sins and turn to thee I do from my heart renew my Baptismal Vow I do for ever renounce the Devil and all his Works and the Vanities of this World which may pervert me from thy Service and all the sinfull Lust of the Flesh O my God I do steadfastly believe all the Articles of the Christian Faith I will keep thy Holy Will and Commandments and walk in the same all the days of my life All this I am bound to do and believe and by thy help so I will and I heartily thank thee O Father who hast called me to this state of Salvation through Jesus Christ my Saviour and I humbly pray thee for his sake to give me Grace to continue in the same to my lives end O Lord God I have Sworn and I will perform it that I will keep thy Righteous Judgments but alass I 'm not able of my self to do nothing that is Good not so much as to think one good thought and I no sooner shall rise from my Knees but I fear I shall be tempted to those very sins I have now so solemnly renounced and those Temptations will certainly overcome me unless thou Lord do'st reasonably interpose thy Grace to with-hold me but I can do all things through the strengthning me do thou then O Blessed Saviour perfect thy strength in my weakness for in thee only is my trust O my God thou hast promised to give thy Holy Spirit to those that ask it Behold Lord I do Humbly I do Earnestly ask thy Holy Spirit now of thee O fullfil thy gracious Promises to me O vouchsafe me that Holy Spirit I pray for to purifie my corrupt Nature to strengthen my Weakness to comfort me in Troubles to support me in Discouragements to succor me in Temptations and to asist me in all the part of my Duty Thou O searcher of hearts knowest the sins I 'm most inclined to here name them herein will lie my greatest danger of Back-sliding but O my God I beg a double portion of thy Spirit and invisible aid against them hold thou up my goings in thy paths that my Foot-steps slip not O work in me that victorious Faith by which I may overcome the World the Devil and my own corrupt Nature My help standeth in thee O great Creator of Heaven and Earth and I commit my Soul to thy keeping O thou that art Faithful as well as Almighty keep that safe which is committed to thy Trust watch over me that I may not be beguiled by the deceitfulness of Sin or betrayed by my own treacherous heart or surprised by my Ghostly Enemies and give me grace to Watch and Pray incessantly my self least I enter into Temptation O Heavenly Father for thine own infinit Mercy sake for thy Truth and Promise sake for all the Merits and Sufferings of the Son of thy Love in whom thou art always well pleased pardon all
to do good But these were the least of thy sufferings thy Love to this World urged thee on to greater difficulties and for which the whole host of Heaven must praise and adore thee to Eternity After thou hadst declared thy intention of coming to save Sinners and notwithstanding the opposition of Men and Devils didst deliver the Doctrine of Salvation to compleat thy Father's Will and fullfill the Scriptures concerning thee thou proceedest to give thy self a Sacrifice to attone for those Sins from which neither Men nor Angels were able to set us free Thy Life indeed was an intire piece of sorrow and thou always didst suffer by the contradiction of Sinners Thy works of Charity were received as unkindnesses and thy Miracles supposed to be the works of the Devil tho' thou spakest as never Man spake yet they rejected both thee and thy doctrine Thus didst thou endure those Affronts and Injuries which were never offer'd to any but thy self and with much pains yet admirable patience go on not only to confirm thy former goodness but to add a mercy greater than them all and seal it by thy precious Blood Here all our Thoughts ought to be Silence Amazement Reverence and Admiration with Tears of Love and Contrition that the Eternal Son of God to cloath us with his Grace should cloath himself with our humble Nature and presently load himself with the Burthen of our sins take upon him their punishment and die upon the Cross for them too That the cleansing of us should make him be defiled with the spittings of Blasphemous Mouths that for the washing our Souls he should shed his precious Blood This is a business more proper for our Love than Meditation more to make us active in his Service than Contemplative in our Thoughts and to be expressed more by our wonder than our word BUT O thou God of Mercy thou didst not leave us comfortless thou sawest how much reason we should have to Mourn Fast and Pray when the Bride-groom should be taken hence and therefore didst send thy Holy Spirit to assist us till thy coming again accomplish therefore the number of thine Elect and hasten thy Kingdom that we with all that are departed in thy Faith may have our perfect Consummation in Bliss Jesus my God give me Grace to be ready when soever thou callest that I may meet thee with thy Saints at thy second coming and be fit to enter with thee into thy Glory O My Soul take yet a fuller view of the loving kindness of the Lord consider the infinite compassion of thy Redeemer how great a regard he had to thy Safety when he was in view of his dreadful Passion for that very Night in which he was betrayed into the hands of sinful Men he instituted the Holy Sacrament left us his Body and Blood to be a continual remembrance of him O Infinite Charity which contentedst not thy self with being our Redemption unless thou also becomest our Nourishment O infinit Charity which knowing that our Offences wou'd Nail thee to the Cross wert yet providing a remedy for those Offences Lord is it thy custom to repay Benefits for Injuries Come hither ye Devout Souls bewail with me so great a Sin come Love with me so great a Love come with a Spiritual Hunger and offer up your hearts to receive that Divine Nourishment and prepare your Souls for this beloved Lord to Enter NO sooner had he finished this Holy Mystery but he yielded to be encompassed with the Sorrows of Death having first kindly cautioned his Disciples of the approaching Tragedy the time of which he had often told them was at hand the Shepherd was to be smitten and the Flock scatter'd abroad They had hitherto reposed their confidence in his Protection and had all their safety from him but the time was coming when they too must drink of the Cup which was now preparing for him and that they might be encouraged to follow his blessed steps he first set them the Example of his patience that they might submit with the greater Resignation this was his time of Suffering for them and he only would have them see how willingly he would lay down his life for their Sakes they might surely resist unto Blood when he had trod the dreadful path before them but we find his Sufferings came on too fast and were too severe for them to behold That stout Champion who had formerly confessed him to be Christ and was for dying with him cou'd follow him now but a far off His Agony in the Garden was but the beginning of Sorrows he there saw his Passion but at a distance though that cast him upon his Knees and betrayed the Horrors his Soul laboured under Our sins were pressing upon him and he who knew no sin began to feel the weight of ours and the Wrath of God which was due to us for ever Where O my Soul behold him prostrate on the Ground his Nature racked with an insupportable Amazement and the stream of his Blood turned a contrary course forcing it self through the pores of his Body and his Humanity sunk by an extremity of Sorrow to the Gates of Death He had no sooner overcome this terrible Conflict but behold the fatal Messengers of his Afflictions ready to apprehend him his own familliar Friend who had eat of his Bread conducting them to the place where he was This was their hour and he was to suffer even for the ingratitude of his Murderers he finds himself now forsaken as well as betrayed by his Friends and they who could not watch for his safety could now fly for their own Thus desolate and helpless was the innocent Lamb of God exposed to the extravigance of a Blood Thirsty People who came upon him with Sword and Staves but there was little need of Guards to secure one who was so willing to obey their Summons tho' their strength and number cou'd not add Resolution to their Guilt for his own Confession that I am He aw'd them into a Reverence made them go Backward and fall to the Ground But now he lays aside his Majesty and submits to their Rage who with Infamy and Derision drag'd him to the Judgment Seat Where though their Malice was great enough to say any thing cou'd not make their accusations agree they laid to his Charge things that he never said nor did yet that with the Voices of the chief Priests must prevail and though the judge declared him Guiltless yet the People had among them a Law by which he ought to die Even to this he opened not his Mouth but submitted to all that their Revenge Impudence and Cruelty cou'd invent Since he had profest himself their King they were resolved not to lead him to Execution before they Cloathed him with Vestments of Derision Crown him with a Diadem of Affliction and put the Scepter of Weakness into his Hand they Bow the Knee before him Salute him King and to fill up their Ingratitude
are in league with the Devil for so every one is that has not been heartily sorry for his sins and seriously intended a reformation of his Life we must not think our selves perfect because our affections are raised and we seem to have a zeal for the Glory of God for no one can approach this solemnity without transport if we examined our selves before entertained Resolutions of Repentance and come with Faith and Humility though during the Celebration of these Mysteries we had Wandrings evil Thoughts and Disturbances yet if we struggled with them then and are sorry for them now God will receive us into his favour therefore 't is very necessary we should now call our selves to an account be sorry for the ill and bless God for the good which may properly be done in the following form A Prayer at Night BLessed be thy glorious Name O Lord for all thy unspeakable Mercies to me and all the World I adore and magnifie thee for thy great goodness in giving thy Son to die for me and making me partaker of his blessed Body and Blood O Lord what is Man that thou regardest him Or what am I a vile and wretched sinner that thou shouldest be thus favourable to me thou hast been pleased to admit me to renew that Covenant with thee which I had broken and to give me assurance of thy readiness to pardon so vile and great a Sinner as I have been I have received the pledges of thy love and been admitted to thy Holy Table I have there devoted my self again unto thee I have vowed Obedience and after the most solemn manner consecrated my self to thy service Thou art a God that knowest the heart and art not to be mocked I tremble when I consider thy infinit Power Wisdom and Holiness let these thoughts beget in my Soul a great fear of thy Name and care to perform thy Will Grant I may not turn the Grace of thee my God into wantonness and that I may not receive thy grace in vain O Lord help thy Servant keep the possession of my Soul which I have unfeignedly surrendred up to thee O pardon the defect I have been guilty of in the performance of the duties of this day and unite my heart O'Lord to sear thy Name grant that I may spend the remainder of my time in obedience to thee and in acts of Charity to my Brethren create a clean heart O Lord and renew a right Spirit within me guide me by thy Counsel and at last receive me to thy Glory I do greatly desire the Salvation of Mankind and humbly represent to thy Divine Majesty the glorious sacrifice which our dearest Jesus made of himself upon the Cross and by a never ceasing intercession now exhibits to thee in Heaven in the Office of an Eternal Priesthood in behalf of all that have communicated this day in the divine Mysteries in all the Congregations of the Christian World in behalf of them that desire to communicate and are hindred by any accident sear or the sentence of their own Consciences Give unto me O God and unto them a portion of all good Prayers which are made in Heaven and Earth the intercession of our Lord and the supplications of all thy servants unite us in the band of the common Faith and a holy Charity I humbly commend to thee this Church and Kingdom all our superiors in Church or State have mercy upon all states of Men and Women give thy grace speedily to all wicked persons especially those that I have tempted to sin that they may repent live well and be saved to all good people give an increase of Gifts and Holiness to all Scismaticks and Hereticks grant conversion and to all that have erred from the Truth bring thou into the right way O merciful God I humbly pray unto thee in vertue of our Holy Saviour to grant unto us all the graces of an excellent and perfect Repentance an irreconcilable hatred of sin a love of thee an exact imitation of the Holiness of the Blessed Jesus fox the sake of the Sacrifice of thy Eternal Son O Heavenly Father let it be because it is best and because thou lovest it should be so Amen O God the Father of Heaven whose mercy is over all the World I am infinitly pleas'd to behold thy Glory and to hear the praises which thou hast gotten by thy mercy to poor sinners and I could even pour out my Soul in the manifestation of that joy which my heart conceives at thy universal Honour wherefore I will praise thee by Acknowledgments bless thee with Hymns worship thee with the lowest Reverence and glorifie thee to the utmost of my Power I will give thanks unto thee with all my Soul for thy Pitty Patience and Mercy towards thy unworthy and miserable Creatures How shall I express thy welcome into my Soul blessed Jesus Or how shall I celebrate thy Praises I will remember what thou art in thy self and what thou hast done for us O thou Eternal and only begotten Son of God equal to the Father who art thy self both Lord and God How lovely art thou O thou innocent Lamb of God encircled with Millions of redeemed Souls whom thou hast washed in thy Blood O how illustrious a Brightness shines round thee whilst thou art in the midst of all thy happiness interceeding for poor Sinners I adore thee and long to do thee Honour my Lord and my God hear then my importunate supplications and enable me to proclaim the goodness of the Lord. BLessed Jesus the Author and finisher of our Faith who art the same Yesterday as to Day and for ever thou hast given Spiritual means to those that fear thee and wilt ever be mindful of thy covenant but my goodness is as a morning Cloud which soon passeth away my Devotion fleeth like a shadow and never continueth in one stay Oh do thou establish me with thy free Spirit that I may not so easily forfeit my Comfort forget my Duty and break my Vows how unwearied art thou dearest Saviour in doing well unto me How constant is thy Love and shall I be so ungrateful to thee so cruel to my self as to forsake thee and my own Happiness I fear the Power and Policy of mine Enemies I do with shame and sorrow call to mind my former returns to folly I most passionately entreat thee not to leave me to my self I have through thy goodness now obtained some measure of Peace my Eyes are enlightned my Heart revived and my purposes seem to be sincere give me thy grace therefore that I may be able to perform whatsoever I have promised that I may be steadfast unmovable always abounding in thy work O Lord let me hold fast that which I have and daily strive to gain more make me faithful to Death that thou mayest give me a Crown of Life Now the God of Peace which brought again from the dead our Lord Jesus Christ that great Shepherd of the Sheep
through the Blood of the everlasting Covenant make me perfect in all good Works working always that which is well-pleasing in his sight and the Blessing of God Almighty the Father Son and Holy Ghost be with me for ever Amen Our Father c. Praise the Lord O my Soul Amen There is no occasion to prescribe any Rules for our Behaviour between the Evening Service and the time of rest we have already been informed that no part of this day when we don't communicate ought to be spent in our own inventions then surely it requires our strickest observation when we have had so great an honour confer'd upon us to be adopted the Children of God the thought of this will continually run in our mind and we shall have sufficient reason to be always praising God till Nature puts us in mind of our Necessities and that its time to commit our Souls and Bodies into his keeping when we shall be unable to take care of our selves THE CONCLUSION HAving thus begun our Course Let us run with dilligence the race that is set before us 'T is now that we are begun to be Christians and let us be very cautious how we discredit the holy Name by which we are call'd 'T is not sufficient to assume the Title without departing from Iniquity to compleat the Character Therefore at our return to the World let us have the mercies of God in continual remembrance let that goodness which has so far led us on to repentance move us to be zealous in his service and prevent our ingratitude by keeping our selves from every evil work Let us consider that we are bought with the price of the Blood of Jesus and looking upon our selves so redeem'd let us not sell our selves any more to work wickedness Let us consider the dignity of our Nature that God has made us but a little lower than the Angels that we only came into this World in order for a better that we were born on purpose to be eternally happy Why then should we do any thing to debase our selves and make us uncapable of that blessedness which the Wisdom and Goodness of Heaven has prepared for us The consideration of this will lead us to praise God for our Creation which we ought sincerely to do and shall want no motives to offer up our Thanksgivings if we consider the inestimable benefits we may receive by it Let us consider we are but begun in our way to Glory that to falter in our purposes wou'd endanger our ruin and to return wou'd be to lose the glorious pains we have been at in our conversion All those Prayers and Tears Fasting and Alms-givings which enter'd Heaven in our behalf and by the intercession of our Saviour done so great things for us will turn to our confusion be a terrible accusation of our hypocrisy and banish us to eternity from the presence of God besides how can we expect to attone Heaven if we should attempt a second Repentance when all our former Vows prove false Won't God be deaf to our complaints when they are usher'd in by such treacherous Advocates Can feigned tears move compassion from that God who is a lover of truth What form of Prayer will serve our turn when we have made use of the best composures as a mock to the Judge of Heaven Oh Christian since thou hast approach'd the Altar of God and there vow'd a perpetual Obedience to his Will as thou hopest Heaven has heard thy petitions and sign'd thy release as thou believest thou hast eat the Flesh and drunk that Blood of Christ and by that incomprehensible Mystery art united to our Saviour Jesus as thou hopest from this wonderful mercy to be raised at the last day to Eternal life live worthy of thy Calling by a perfect submission to the Will of God and a holy perseverance in his ways make thy Election sure Since thou hast thus put on the Armour of God and taken to thy self the sheild of faith resist the World the Flesh and Devil and thou shalt at last reap that reward which is laid up for those who have continued in well doing and by their constancy in some sort merited that eternal Gift of God which is a Crown of Glory in endless inconceivable joys Let us endeavour to fill our Souls with all vertues and when we are so happy as to have our inclinations after goodness that we have a fondness for the Glory of God and habituated our selves in his service we shall find the advantage of our conversion for besides the inward peace and satisfaction which is the result of a pious mind we may enjoy with more pleasure the Goods of this World than when we gave a loose to our desires and were led captive by our lusts when we so industriously persue our happiness we shall arrive to that degree of goodness which will make it as uneasie and difficult to commit wicked actions as 't was at first hard to refrain them We shall have an aversion to Vice and see our weakness and folly that cou'd be subject to its embraces it will then lose all its charms and we shall yield to that divine Truth that God is only to be loved that Religion is our wisest choice that to be happy is to understand her for her ways are ways of pleasantness and all her paths are peace This indeed is what very few believe Men generally frame an austere Notion of Religion think it ties them up from the business and pleasure of this World they have an inclination to serve God but think he requires so much of their time that they have but little for themselves or Families This may be one reason why some are so religious by fits they are mighty zealous against an Easter or any particular time of Devotion but as soon as the Season is over return to their former habit of indifference and can give no other reason but that their Business calls them off as if Devotion consisted in saying just so many prayers at such an Hour to be in their Closset to fast such a day in the week and to neglect the Affairs of this World because we can't serve God and Mamon Such a Notion of Duty is certainly very prejudicial to the practise of Religion God created this World for our convenience and did not design we shou'd be preserved like the Lillies which toil not neither do they Spin but commanded man to get his bread with the sweat of his brow and can we think his labour shall be turn'd to his reproof that whilst he honestly persues the necessary Duties of his Calling that he shou'd be accused for not imploying that time upon his knees Providence has ordered very differing circumstances among men and to discharge with fidelity the Post in which he has placed us is part of our Religion and when justly perform'd as acceptable as our Devotion we may enjoy a great deal of this world and yet be very good