the fiery Chariot leaving these sorry Mantles and old Cloaks of our carcases behind us in ashes for a little time which God shall restore unto us again in a glorious manner To a faithful friend of his by Mr. John Bradford Martyr BE willing to carry the Cross of Christ least you carry the Cross of the world the flesh and the Devil One of these four Crosses you must carry three of them bring to hell and therefore the greatest part go that way which is the broad way only the forth bringeth to Heaven but few go that way as well because the way is straight as also because but few walk in it how beit though it be straight it is but short and the few are many if you consider the godly as the Patriarks Prophets Apostles Martyrs and Confessors and Christ Jesus with all his guard and train Think not scorn to come after them who are gone before you I hourly look for Elias fiery Chariot to come and catch me up to Heaven my Cloak that is my Carcase I shall leave behind me in ashes which I doubt not my Lord will raise up and restore to me again at the last day glorified even like unto his most glorious Body That portion of the good spirit which my Father hath lent me I wish to be doubled yea trebled upon you all If we suffer in the cause of Christ our sufferings are but short and the time of ease to Gods Enemies is not long the time of our rejoycing shall be endless but the time of their torments shall be everlasting and intollerable Our breakfast is sharp but our supper will be sweet The afflictions of this life may not be compared in any part with the glory that shall be revealed To his godly Friends G. and N. By Mr. John Bradford Martyr CAst your care on the Lord for he careth for you and hath counted all the hairs on your head so that one shall not perish if you commit your selves to his ordering whereas else your heads and bodies yea and souls too shall perish if ye withdraw your selves as unwilling to take his Cup and to drink of it not that I would have you to thrust your selves headlong or rashly to pull them upon you or that I would not have you use such honest and lawful means as you may in the fear of God and with a good conscience to a void the Cross and give place to evil but that I would have you willingly to put forth your hand to take it when God offereth it in such a manner as with a good Conscience you cannot escape then take it kiss it and thank God for it It is a most sure sign that God loveth you as he saith Whom I love I chastise Rev. 3.19 And if ye are not partakers of correction surely ye are no children Heb. 12.8 But if once chastise you and ye kiss the rod verily he will cast the rod into the fire and will imbrace you and kiss you as a mother doth her child when she perceiveth it to take her correction in good part Consider not the things of this life my dearly beloved brethren which is a very prison to all Gods children but the things of Everlasting life which is our very home but to the believing of this you must open the eyes of your Faith as Moses did who set more by trouble with Gods people then by the riches of Egypt and Pharoahs Court. Your house home goods yea life and all that ever ye have God hath given you as love-tokens and to admonish you of his love and to win your love to him again now he will try your love whether you set more by him then by his tokens or no. If ye for his tokens sake that is for your house home goods yea life will go with the world least you should lose them then be assured your love as he cannot but espy it to be a Strumpets love so will he reject and cast it away with the world In another Letter to the same persons by Mr. John Bradford Martyr MY dearly beloved heavy is this anger fallen upon us all doleful is this day Now hath Antichrist gotten all his power again now is Christs Gospel trodden under foot now is Gods people a division and a prey for the wicked Now is the greatest of all plagues fallen upon us the want of Gods word and all these judgments we have yea I alone have justly deserved Oh that as I write with my hands I alone so I could wish David 2 Sam. 24 17. and with Jonas in heart say so But I do not I do not I see how grievously I have sinned and how great a misery is fallen upon us for my unthankfulness for Gods word for mine hypocrisy in professing preaching hearing and speaking of Gods word for my not praying to God for the continuance of it for my not loving it throughly as it required Oh good Father it is we that have sinned and therefore deserve the taking away of thy good word it is we that have done amiss we have dealt unjustly with thy Gospel we have procured thy wrath and therefore just art thou in punishing us just art thou in plaguing us for we are very miserable But good Lord and dear Father of Mercies whose justice is such that thou wilt not punish the poor souls of this Realm which yet have not thus sinned against thee as we have done for many yet never heard thy word for our trespasses and whose mercy is so great that thou will put our sins out of thy Remembrance for thy Christ sake if we believe and repent O Lord let us remember that all thy dearest children have carried the Cross of gracious affliction in this life in whose company thou dost place us and dost lay such a Cross upon us as thou wilt make us able to bear to thy glory and our Salvation in Christ for whose sake we pray thee to shorten the days of this our great misery fallen upon us most justly and in the mean season to give us Patience Repentance Faith and thy eternal Consolation Amen Amen Amen To Mr. J. H. and his wife Prisoners in New-Gate I have heard my good Brother and Sister how God hath brought you both into his School-house of correction he I say hath brought you where you are and though your reason and wit tell you it is by chance and fortune or otherwise yet my dear beloved know for certain that whatsoever was the means God your Father was the worker hereof and that for your good though it may be your old Adam and poor sences may tell you otherwise yet I say of a truth it is your duty to think that this Cross is of Gods sending and cometh from him and it is out of his love and Fatherly affection for your benefit and profit sake But here perhaps you will object what benefit what advantage can it be You are now kept in close prison your children
faith and stretch forth his hand of mercy over us for his dear Son Christ his sake take not away all thy true Preachers out of this Realm O Lord but leave us a seed least England be made as Sodom and Gomorrah when thy true Lots are removed and gone But why go I about to mingle your mirth with my mourning your just joy with my deserved sorrow if I loved you as I pretended I should surely rejoice with you most hartily and praise God from the very bottom of my heart I should praise God night and day for your excellent Election in and through his great mercy I should give him most humble thanks for your vocation by his Gospel and your true knowledg in the same I should earnestly praise him for your sweet justification whereof you are most certain by Gods grace and spirit I should earnestly pray to him for your Glorification which shall shortly ensue I should rejoice and be glad to see you dignified by the Crown of Martyrdome and to be appointed to that honour to testifie his truth and to seal it with your blood I should highly extol the Lord who hath given you a glorious victory over all your Enemies visible and invisible and hath given you grace and strength to finish your Course as you have begun Oh that the time were now come that I might put off this frail Tabernacle of the flesh in this heavenly security quietness of conscience in Jesus Christ Yours for ever in the Lord Jesus John Careless living in hope against hope Mr. John Careless to Mr. Philpot. MY dearly beloved brother God hath brought you into a straight place out of your pinching and painful seat in prison you have plentifully poured upon me your precious Oyntment the sweet Savour whereof hath greatly refreshed my faint and tired soul Ah good Jeremiah hath Pashur put thee in the Stocks why now thou hast the reward of a Prophet thy glory never began to appear until now Oh good Mr. Philpot which art a principle Pot indeed filled with most precious liquor as appeareth by thy plenteous pouring out of the same O Pot most happy ordained to honour by the high Potter thou dost contain heavenly treasure in thy earthen vessel Oh Pot thrice happy in whom Christ hath wrought a great miracle altering thy nature and turning water into Wine and that of the best out of whom the Master of the Feast hath filled my cup so full that I am even overcome in joy of the spirit through the same Be not offended dear heart at my Metaphorical speech for I am disposed to be merry and with David to dance before the Ark of the Lord and though you play on a painful pair of Organs the Stocks not very comly nor easie to the flesh yet the sweet sound that came from thence to me from you causeth me thus to speak Oh that I were with you in the body as I am present in spirit that I might sing all care away in Christ Jesus our blessed Saviour and Redeemer from all trouble for now the time of comfort is come Mr. Laurence Sanders In a Letter to the true Professors of the Gospel MY dear friends in the Lord the times are perilous and dangerous we must therefore be circumspect and not solace delight our selves in carnal security but with a joyful and contented mind we must now venture into the ship of Christs Cross and afflictions and now let us seriously weigh and consider all the perils dangers and hazards that we must expect to meet in our journey to our heavenly Countrey yet let us account it comfort enough in this dangerous Voyage that we have the company and fellowship of such an adventurer as our blessed Lord Jesus to go along with us when he was once in the ship with his Disciples with his word he did asswage the swelling of the dangerous Seas and he hath not left us alone in this ship either to sink or to swim but will be awaked if he be call'd upon by importunate prayer Holy Breathings OR A Divine Dialogue between Jesus and the Soul With other Poems Mat. 11.28 Come unto me all ye that labour and are heavy laden and I will give you rest Soul COme unto me what voice is this I here Iesus It is the sweet voice of thy Saviour dear He calleth labouring sinners to him flee He calleth laden sinners such as thee He calleth sinners bids them come away He calleth all Oh why then shouldst thou stay He calleth such as by sin are undone He calleth thee therefore unto him run Soul But how I should come to thee Blessed Lord Sin is the only thing by thee abhord And I am nothing else but sin and thou Wilt not of sin of the least sin allow Besides thou art in heaven and how shall I Reach unto thee thou art above the sky And I poor creature grovling on the earth The mold from which at first I came by birth Iesus Remember soul my blessed word that saith That coming to me is alone by Faith Soul Thou Lord that puttest faith into mans heart Bestow on me that gift to me impart Such other graces as may let me see My want of Christ that I may come to thee My sins thou know'st a heavy burden are A load that is too big for me to bear No slave that 's under Turkish Tyranny Is under such sad bondage as am I. But it is unto thee O Christ I come Believing in thee Oh make me a Room Within thy Arms take me into thy heart And since my Faith is weak strong Faith impart Iesus Poor Soul take comfort though thy Faith be small A grain of mustard seed's smallest of all Yet I of mustard seeds of Faith allow So that thy Soul unto my Scepter bow Nay of one grain a wonder let it be To thy poor soul that such love is in me That I accept of Faith even of the least That I receive so poor so vile a guest As wretched man who nothing hath to bring To make him acceptable but his sin Soul O blessed Jesus mount me on the wing Of Holy Faith let me not feel the sting Of conscience but let me answer all That I believed and went at Christ his call My Saviour call'd and I unto him went He gave me Faith and helpt me to repent I come with sorrow that I sinned have I come with Faith that thou my soul wilt save It is but weak O Lord I must confess It is a feeble hand yet ne're the less It is the hand of Faith and it is true It lays holds on thee claiming but its due And that is Rest which thou hast promised me And my poor soul is restless till with thee Rest is that good all creatures do desire Rest is that good to which all Saints aspire If th' bodies resting after labour be So sweet so pleasant as we know and see Then what is it to have the soul to rest In
I do think my Sins are so great that it is impossible for them to be pardoned J. Do not think or say so for all things are possible to him that believeth Mark 9.23 P. But my Sins are so red I think all the Water in the Sea cannot wash them away J. Though thy Sins be as Scarlet they shall be as white as Snow and though they be red like Crimson they shall be as Wool if thou wilt turn to me from them for my Blood can cleanse thee from all Sin Esa 1.18 1 John 1.7 P. But Lord if I should turn to thee from them yet they are written down and thou wilt not blot them out Jer. 18.23 J. I am he that bloteth out thy transgressions yea have bloted out as a thick cloud thy transgressions and as a Cloud thy Sins return therefore unto me for I have redeemed thee Esa 43.25 44.22 P. But if I should return unto thee yet when I Sin again thou wilt remember my Sins J. No I will pardon thee and thy Sins and iniquities will I remember no more Heb. 10.17 P. Oh Lord I am the child of wicked parents and thou hast said thou wilt visit the Sins of the Father upon the Children to the third and fourth generation J. If a wicked Father begets a Son that seeth all his Fathers Sins which he hath done and considereth and doth not such like that Son shall not bare the iniquity of the Father Ezek. 18.14.20 Ezek. 16.3 to the 13. P. But Lord were there any wicked parents that had good Children J. Yes many as wicked a Ahaz had good Hezekiah So b Idolutrous Amon zealous Josiah and ungodly Saul had Godly Jonathan a 2 Kin. 16.20 with 2 Kin. 18.3 b 2 Kin. 21.21 22. with 2 King 22 2. P. Lord what if I be a Bastard and the Child of whoredom J. That doth not hinder thee neither to be saved for my servant c Jeptha was a Bastard so was my servant Phares who is reckoned in my own Genealogie Compare Gen. 38.18 29. Ruth 4.12 with Mat. 1.3 c Jud. 11.1 with Heb. 11.32 P. But Lord is there not such a Scripture that a Bastard shall not enter into thy Congregation until the tenth Generation J. Yes there is such a d Scripture and that should make People shun the Sin of Whoredome but that doth not exclude men that are born Bastards after the Flesh if they be Born again of the Spirit either out of my Church on Earth now in the days of the Gospel or yet out of Heaven Deut. 23.2 P. But what Lord if my Father was a Bastard J. Neither doth that hinder for Sarah the brother of Phares who was a Bastard begot my two wise and Godly Servants Ethan and Heman compare Gen. 38.30 1 Chron. 26. with Psal 88. and Psal 89. the titles of both being of Heman and Ethan P. Oh Lord I am a very old Sinner and have one foot already in the Grave and I fear it is too late for me now to be called J. No it is not too late for I call some at the ninth hour yea some at the e eleventh hour Which is but one hour before night or a little before death And I will pour out of my Spirit upon old men in these Gospel daies Mat. 20.6.9 Joel 2.28 with Act. 2.17 P. But Lord I have committed such great and hainous Sins both by speaking and doing that I am affraid it is in vain for me to seek Mercy J. Though thou hast spoken and done evil things as much as thou couldest yet return unto me and I will not cause mine anger to fall upon thee for I am merciful Jer. 3.5 P. How shall I look upon thee Gracious Lord for I have multiplied sins against thee J. As thou hast multiplied sin so will I (f) Or will abundantly pardon multiply pardons if thou wilt return unto me the Lord Esa 55.7 P. Oh but Lord I scarce think that any so wicked as my self were saved for I was an Idolater an Adulterer a Thief a Drunkard and what not that was wicked J. Such were many of my servants that are now in heaven but I according to my own kindness and pitty to them saved them by washing sanctifying and justifying them by my own (g) Or power Name Blood and Spirit 1 Cor. 9.6 9 10 11. Tit. 3.3 4 5 6 7. P. Oh but merciful Saviour I was a Ring-leader of others into sin and I enticed and drew many into wickedness and therfore my case is far worse then others J. As thou wast a Ring-leader and Enticer of others into sin so I can make thee a guide and leader of others into and in the way of righteousness as I made thy Country-man Levi and others P. But that which makes me fear most is because I was a Blasphemer Reviler and Persecuter of thy people yea many of thy Saints did I shut up in Prison J. Yet thou shalt have mercy because thou didst it ignorantly through unbeliefe 1 Tim. 1.13 P. Oh but Lord I finde my heart is hardened through the deceitfulness and custome of sin that I cannot hope it will ever be otherwise J. I can and will take the stony heart out of thy flesh and I will give thee a heart of flesh Eze. 36.26 P. Lord wilt thou do all for me J. I must do all for thee for without me thou canst do nothing Phil. 2.13 Joh. 15.5 P Lord what then shall I do J. Before I teach thee what thou must do I will first shew thee what I have done and suffered for thee P. Good Master I desire to know that J. 1. I left my own glory and came into the world to save thee and such sinners as thou art John 17.5 1 Tim. 1.15 2. Though I was the onely Son of my Father and in his own form and equal to him yet I took upon me the form of a servant for thee and thy brethrens sake Joh. 1.14 Phil. 2.6 7 8. 3. Though I was Heire of all things and Possessor of Heaven and Earth yet I became poor and hungary that thou mightest be made rich Heb. 1.2 Gen. 14.19 and 2 Cor. 8.9 4. Though I deserved honour and glory yet I was reviled threatned and perscuted by my own Creatures and all for my good will to thee Heb. 2.9 1 Pet. 2.23 5. Though I had no sin yet I was made sin that thou poor sinner mightest escape sin 1 Pet. 1.19 and 2.22 2 Cor. 1.21 6. Though I was a Law-giver and Law-maker yet I became under the curse of my own Law that I might redeem thee from that curse Esa 33.22 Gal. 3.13 7. When I had power over mine own life and no man could take it from me yet I laid it down for thee that thou mightest have life Joh. 10.18 Rom. 5.6.9 1 Joh. 3.16 8. Though I was my fathers delight and an object of his love from everlasting yet I became an object of his wrath for my love
certain godly persons LEt us prav unto God so to furnish us with Faith and Patience that we may rather dye ten times then to deny him once it is very requisite that the Members of Christ comfort one another make prayers together confer one with another so shall you be stronger and Gods spirit shall not be absent from you but be in the midst of you to teach you to comfort you to make you wise in all godliness patient in tribulation and strong in persecution Ye see how the congregation of the wicked by helping one another make their wicked Religion and themselves strong against God his truth and his people If any smart Gods people shall be the first if any suffer shame they begin if any be subject to slander it is those that he loveth so that Christ sheweth no face nor favour nor love almost in this world outwardly to them but doth as it were lay clay upon the sore eyes of those that are sorrowful yet the patient man seeth as St. Paul saith life hid under these miseries and adversities and light and sight hid under this foul clay The will of our Father be done in all things if he will life life be it if he will death death be it It is a trouble to loose the treasures of this life but yet a very great pain if they be kept with offence to God cry call pray and in Christ daily require help succour mercy wisdome grace and defence that the wickedness of this world prevail not against us We began well God preserve us to the end This life is short and miserable happy are they that can spend it to the glory of God We may be tempted of the world the flesh and the Devil but yet although these things pinch yet they do not pierce and although they work sin in us yet in Christ no condemnation to them that are grafted in him Mr. Richard Rooth In a Letter to certain Martyrs condemned at Colchester OH dear hearts in Christ what a Crown of glory shall ye receive with Christ in the Kingdome of God Oh that it had been the good will of God that I had been ready to have gone with you for I lie in the Bishops little ease in the day and in the night I lie in the coal-house and we look every day when we shall be condemned for they say I shall be burned within ten days before Easter but I lie still at the pools brink and every one stepeth in before me but we abide patiently the Lords leisure in many bonds in fetters and stocks by which we have received great joy in the Lord. Oh my dear hearts now shall you be cloathed with long white garments upon mount Sion with the multitude of Saints and with Jesus Christ our Saviour who will never forsake us Oh blessed Virgins you have played the wise Virgins part because you have taken oyl into your lamps that you may enter with the Bridegroom when he cometh into everlasting joy But as for the foolish they shall be shut out because they made not themselves ready to suffer with Christ nor venture to take up his Cross O how precious shall your death be in the sight of the Lord dear and precious in his sight is he detah of all his Saints Farewell mine own dear Hearts and pray the grace of our Lord Jesus Christ be with you all Amen Pray pray pray By me Richard Rooth written with my own blood Mr. John Philpot In a Letter to Mr. R.H.R.G.M.H. and J.C. GLorious is the course of the Martyrs at this day Never had the Elect of God a better time for their glory then this is Now may they be assured under the Cross that they are Christs Disciples for ever Many go on well till they come to the Pikes and then they turn their backs and give over in the plain field to the shame of Christ and his Church that hath so faint hearted Souldiers in his camp at the time of need in that wherein his glory ought most manfully to be shewed Be content to have your Faith tryed every day by some Cross or other as it pleaseth God to put it upon you and if God put no grievous Cross upon you let your brethrens Cross be your Cross which is a certain token of true brotherly love Hitherto we have not resisted unto blood-shedding our blood must not be too dear for the Lord and then his Kingdome shall not be too dear for us We have taken our Press-mony a great while let us now learn to serve him faithfully and not to fly out of the Lords camp into the world as many do Mr. John Careless To several Martyrs condemned to die for the truth in New-Gate SO great honour is not permitted to the highest Angel in Heaven as to suffer for the name of Christ Full glad may you be that ever God gave you a life to lose for his sake A weak Faith hath ever a cold charity annexed unto it which is quenched with every unkind word Nothing can anger the malicious mind and cankered heart of Satan more then the mirth gladness and hearty rejoycing of Gods Children in their good Christ Only Christs true Disciples do mourn for his absence therefore they shall doubtless rejoyce in his presence which will be so much the more joyful by how much the more his absence is sorrowful According to your Faith and as you believe so shall it be unto you and as you think God to be unto you such a one you shall find him to be think therefore ever sweetly of the Lord and of his goodness Mr. John Careless In a Letter to Mr. John Bradford NOw with a merry heart and joyful tears I take my farewel of you mine own dear brother in the Lord begging him to send us shortly a joyful meeting in his kingdome that we may both sing praises together unto him with his holy Angels and blessed spirits for ever and ever Farewel thou blessed of the Lord farewel in Christ depart unto thy rest and pray for me for Gods sake Well I will hope in God and pray all night that God would send me some comfort to morrow and if the Lord give you leasure to morrow let me hear four words of comfort from you for Gods sake Oh that my life and a thousand such wretched lives more might go for yours Oh why doth God suffer me and such other poor worms to live that can do nothing but consume the Alms of the Church and yet take you away so worthy a work-man and Labourer in the Lords vineyard But wo be to our sins and great unthankfulness which is the cause of taking away of such instruments of the Lord as should set forth his glory and instruct his people if we had been thankful to God for the good Ministers of his word we had not been so soon deprived of them The Lord forgive our great ingratitude and his and give us true repentance and
13.26 Mat. 20.6 4. Pray that thy last days and last works may be best and that when thou comest to die thou maist have nothing else to do but to die 5. 'T is very hard to behold our own gifts without pride and the gifts of others if they excel ours without envy 6. Do not commend thy friend nor discommend thy soe too much least thou be judged to be partial 7. Oh my Soul will neither great Love great Mercy great Forbearance great Intreaty great Patience great Promises nor great Wages prevail with thee to serve Christ free better and more constant and self-denying 8. A deep sence of sin begets deep sorrow for sin and true sorrow for sin leads to well-grounded faith and from hence flows inward Peace Joy and Holiness 9. A Passionate and troubled spirit is like a little Rill of water which every shower of rain changeth the colour of it and makes it muddy 10. The fear of death is ingrafted in the common Nature of all men but faith works it out of Christians 11. Nothing will be terrible where the love of God is apprehended and nothing grievous where love to Christ is excercised 12. Careless hearing makes carnal hearts and carnal hearts makes cursed lives 13. Oh my Soul look for death hourly long for it greatly prepare for it carefully meet and welcome it joyfully for it is Christs servant to direct his spouse the Soul to him and thy friend that comes to set thee at liberty from thy sins It will discharge thee from thy prison dismist thee from thy sorrows and bring thee at once to enjoy all thy desires 14. Christians though disagrecing in opinion should agree in affection and though differing in controversie yet should agree in charity 15. He that cannot pitty the sinner and hate sin doth not reprove out of love to Christ nor from a gracious spirit 16. God makes Christians feel him or his hand that he may hear them strokes makes crys and whippings mournful complaints to him 17. My Soul bear up with Christ bear off from Sathan and the world bear down thy corruptions and bear forth thy Testimony 18. Clear knowledge of Christ in the understanding begets fervent love in the heart and both godliness in the life 19. He that would live for himselfe only or cheifly in the world is not worthy to live a day in it 20. I would be glad to be out of the world when I have no service to do for God in it 21. God hath set the tongue between the brains and heart that it may advise with both and guarded it with Teeth to keep it in and yet how unruly it is 22. A Christians security and safety is in doing his duty and he should always Study his duty more then his safety for if he will take care to please God God will take care to preserve him 23. The love of the Master the sweetness of the service and the greatness of the reward are sufficient encouragements to serve Christ 24. The heaviest afflictions on earth are but light in comparison of Christs sufferings sins desert or the punnishment of the wicked in Hell 25. Lay in lay up lay out for Christ and remember that you will shortly reach immortallity but never Eternity 26. Oh Christian why should not he please thee who art but finite that pleases God who is infinite even Jesus Christ 27. A Christian should desire to dye that he may be fully freed from sin and have a full fruition of Christ that he may be above all fears and doubts and may be able to serve the Lord incessantly and unweariedly 28. A true Christian when he goes from hence changes neither his work nor company but his place and condition only 29. Be still imployed in doing good and you shall not be much tempted or troubled with evil for the Devil hath great advantage both against those that are idle or ill-imployed David was found guilty of the first 2 Sam. 11.2 and Jehosophat in the last 2 Chron. 10.31 30. Sence of Misery must precede sence of Mercy and the more we feel and fear Misery the more we desire seek for and prize Mercy 31. It is the least of afflictions to be afflicted by men for they can afflict but the outward man only and of all Eâ—emies man is the â—â—akeâ—t Eâ—â—my But God 〈…〉 yea Satan and 〈…〉 do afflict the 〈…〉 is more intollerable 32. That Christian is most in prayer that hath most sence of his own wants and is most comfortable ordinarily that is most penitent and the same word in the Greek signifies to want and to pray and the same word in Hebrew to repent and to comfort 33. Be more thoughtful and careful how to use what you have to Gods glory then to gain more 34. Take heed of being humbled and yet unhumbled that is of being brought outwardly Low and yet the heart continue still high 35. Sometimes Ejaculations or short and suddain pantings and breathings out of desires to God may be more acceptable to him and more prevailing with him then long prayers 36. Never reckon what thou hast of outward worldly things unless it be to praise God for them or to serve God better with them 37. It is the property of a true Christian to justifie God and to judg himself under the greatest afflictions 38. Learn to know sin to disallow of it to dispise it to overcome it inwardly and to put it from thee to fear its return and to be more estranged toward it more watchful to avoid Temptations and wise to shun occasions that lead to it 39. To dye should be no more to a Christian then to breath or to pass over a great River on a sure Bridge or in a safe Boat or to return from a field where a man hath been working to his own house to take his rest 40. Make hast to do thy work Christian and God will make hast to give thee thy wages 41. The hardest dutys in Christianity are to deny self and to destroy sin 42. A heart unconverted is contented with nothing but what is helping it on to Hell and it hath never enough of that to wit sin and a heart converted is never satisfied but with what helps it toward heaven and yet thinks he hath never enough thereof to wit Christ and Grace 43. To take pains about unnecessary and unprofitable things is laboriously to mispend time 44. Get Christ O Christian to bind thy conscience to the peace and thy affections and flesh to the good behaviour 45. Be not ambitious of love and greatness and thou shalt not be so soon an object of Envy 46. He that converts a sinner covers a world or multitude of sins and gains more then a world to wit a Soul Jam. 5.20 Pro. 11.30 47. Take heed of covering any mans good with his evil but let the one plead for him as well as the other against him 48. One of the chiefest works of the soul is selfe
soul should redeem some special time for secret and private duties 85. It is the will of Christ that Christians should rejoyce more in what Christ hath done for them then in what they have done or can do for him 86. Christ kept the Law legally Christians kept it evangellically He kept it perfectly they kept it with full purpose and endeavour 87. Ask thy soul O Christian whether he be willing to receive Christ upon his own Terms and for his own sake and to accept of pardon and life through him freely without looking at all upon thy own righteousness Art thou contented that Christ should be honoured in and by thee and that thou shouldst be despised and dishonoured for his sake 88. God doth never out-speak or out-promise his Power Truth and Faithfulness 89. He is a strong Christian that seeks Gods Glory more then his own salvation but he is no Christian that seeks neither 90. It is a great ease to and an unburtherning of the to confess sin sensibly humbly brokenly and with hatred to it 91. Christ and sin are most magnified in the eyes of believers in their affliction but in a very different manner and to a different end For Christ appears as the greatest good and sin as the greatest evil and then Christ will be most desired and sin most despised 92. It is the duty of a Christian to suspect and search himself when he doth not know evil by himself 93. Account the least spiritual thing better then the greatest and best of outward and temporal things 94. Keeking from sin is Soul-preservative Physick but repentance for sin is Soul-Restorative Physick 95. Strive greatly to have and excercise a good conscience toward God and men to commit thy Soul Life and condition to the Lord and then expect the worst of men and the steb of Christ 96. Thou must die once whether thou suffer or no and thou canst but die once if thou suffer 97. The sins of Christians are new sufferings to Christ and the sufferings of Christians are wounds of Christ Eph. 1.30 Ezek. 6.9 98. Labour to act those Graces chiefly that are most contrary to your Master-sins 99. A Christian may know the weight of sin by the sufferings of Christ for if that strong Bar of Steel did bend under the weight of our sins what shall poor weak man do who is but a reed or rush 100. Sathan accuses God to men and men to God but Christ excuses and answers all his accusations against his people 101. He that will not take example from others shall make an example himself 102. O Lord as a sign that I shall be able to die for thee let me find my corruptions dying in me by power from thee 103. He that loves not Christ more then his life is like to lose Christ and his life but he that loves Christ more than his life will be sure to save and keep both Mark 10.49 Luke 14.26 104. Christians should account restraints from sin great mercys to them but Recoveries out of sin with spiritual advantage greater 105. Sin hath no Mother but a mans heart nor Father but Satan 106. Satan draws the Soul into it either by Power or Policy by Force or by Fraud 107. A Christian should desire to have his heart tyed to the Lord and to be strong in faith upon Christ in Love to Christ and in Resolution for him 108. The reason why men do not more magnifie Gods grace is because they do not behold their own vileness and the reason why men do not see their own vileness more is because they do not apprehend Gods goodness more clearly and fully 109. When a Christian comes to be as weary of his sins as of his afflictions God will certainly put an end to them 110. There will be a reviving of old sins if there be not effectual repentance for them and a care by faith through all duties and ordinances to get new strength against them and a constant watch kept over them 111. A Christian comes not to know the weakness of his grace till the spirit ceases to work in and by it nor the power of his corruption till Satan works therein by his Temptations 112. It should trouble a Christian much to have such Graces as he receives from God beget so little good in him 113. The Lord would soon turn from his wrath if men were turned from their wickedness 114. He commands most and best that commands in love humility and self-denyal 115. The world is a great nothing deluding the bad and disturbing and distracting the good 116. The Holy Law of God teaches a man to see his own deformity and requires from a man Conformity to it self 117. Sathan works more upon men by slight then by might avoid therefore his cunning and thou wilt avoid his cruelty 118. He hath not learned to rule well that hath not learned to obey well 119. An even through-paced self-fearing heart-melting Christian is always best 120. Rusling opinion-souring and Church-renting persons and professors have commonly more self then grace if any at all 121. The less a man strives for himself the more will Christ strive for him 122. Thoughts of our own death will much tend to deaden sin 123. Prayer is a good preparative to suffering when Christ had prayed he went out to meet Judas Joh. 18.4 124. Be never at peace with sin Satan or Christs implacable Enemies 125. In two cases 't is hard to act Faith 1. When there is nothing sensible or visible to second and support it 2. When there is very much of these outward things to fill and take the senses withal 126. As Christ was saved from death though he died Heb. 5.7 So are true Christians when they overcome death by their resurrection through Christ 127. Learn by lighter crosses to look and prepare for heavier 128. As our good works and â—â—rformances should have an operation upon our souls and hearts to strengthen faith so should our weaknesses and sins to work Repentance 129. No power can keep him in Bond whom truth and innocency acquits 130. If thou hast faln into sin through violent temptations seek speedily for Repentance for it recovery out of it and Reformation under it If God hath kept thee from falling still fear watch pray and live by faith in Christ 131. Prepare your self for death and pull out its sting 1. By bewailing sins past 2. Turning to God in time to come 3. Purposing a new life none can dy ill that hath had a care of living well perswade your self if you live well you shall die well and if you die well doubt not but you shall have Eternal Happiness 132. Wish not for a long life so much as for a good life he hath lived long who hath lived well a short life in grace endeth in an everlasting life of Glory 133. Distrust not Gods providence in any matter although you see the means wanting neither when you have them let them be reâ—â—ed