perfectly to serve thee the God of our Fathers although we be not clensed according to the purification of the Sanctuary O Lord we beseech thee let thy loving kindnesse and thy mercie to poor miserable sinners in Jesus direct our hearts as the hearts of thy elected servants to pray unto thy sacred Majestie in spirit and truth and we humbly beseech thee let thy ears hearken to our praiers and the praiers of all thy servants who desire to fear thy Name Two things we most humbly beg of thee O our mercy denie us not them before we die Remove farre from us vanity and lies Give us neither poverty nor riches feed us with food convenient for us least we be full and denie thee and say Who is the Lord or least we be poor and steale and take the Name of our God in vaine so we will praise thee O Lord in the power of thy might saying Thou wast angry with us because of our mighty sinnes provoking thee but thy wrath is turned away and thou comfortest us Thou art our preserver and our refuge we will trust and will not feare for thou Lord God art our strength and long and our salvation O our good and blessed Lord and King in the power of thy mercie we will extoll thee and will blesse thy Name for ever and ever Praise ye the Lord O our soules we will praise the Lord during our lives as long as we have any being we will sing unto our God O our God blessed is the man unto whom thou imputest not iniquity O teach us thy statutes Teach us to pray unto thee in a time when thou maist be found Thou art our secret place thou preservest us from trouble thou compassest us about with joyfull deliverance because thy mercie endures for ever O instruct us and teach us the way that we should goe and guide us with thine eye least we be like the horse and mule which have no understanding O our loving God give us grace to trust in thee that thy mercie may compasse us and that we may rejoice in thy salvation and give thee praise with all the faculties both of our souls and bodies continually O cause us to trust truly in thee for so we shall not perish Give us grace and strength O Lord by the power of thy saving spirit in Jesu truly to humble our selves for the afflictions and sinnes of our enemies so in thy mercie shall our praiers return into our own bosomes but doe thou save and comfort them O Lord for thy goodnesse and let it be thy will O God that our tongue utter thy righteousnesse and thy praise every day We desire to doe thy will O our God yea thy Law is within our hearts deale with thy servants according to thy mercies and teach us thy statutes we are thy servants grant us therefore understanding that we may know thy testimonies we love thy Commandements above gold yea above fine gold therefore we esteem all thy precepts most just and hate all false waies Thy testimonies are wonderfull therefore doth my soul keep them The entrance into thy word sheweth light and giveth understanding to the simple Look upon us O Lord and be mercifull unto us as thou usest to doe unto them that love thy Name Direct our steps in thy Word and let none iniquity have dominion over us shew the light of thy countenance upon thy servants and teach us thy statutes Righteous art thou O Lord and just in thy judgments Trouble and anguish are come upon us yet are thy Commandements our delight The righteousnesse of thy testimonies is everlasting O grant us understanding and we shall live Hear our voice O Lord according to thy loving kindnesse O quicken us according to thy judgments Great are thy tender mercies O Lord quicken us according to thy free mercy and thy goodnesse Doubtlesse thou art our Father though Abraham be ignorant of us and Israell know us not yet thou O Lord art our Father and our Redeemer thy Name is for ever O give us thy saving spirit of life in Jesus from Heaven for we can receive nothing except it be given us from Heaven O Lord why hast thou made us to erre from thy waies and hardned our hearts from thy feare returne for thy servants sake and for our Saviour Jesus Christ his sake doe thou write our Names in the book of life with thy servants Let our complaints come before thee O Lord and give us understanding according to thy word Let our supplications come before thee O Lord and deliver us according to thy promise Our lipps shall speak thy praise O God when thou hast taught us thy statutes Our tongues shall treat of thy word for all thy Commandements are righteous Let thy hand help us for we have chosen thy precepts We have longed for thy salvation O Lord and thy Law is our delight Let our souls live and they shall praise thee and thy judgments shall help us We have gone astray like lost sheep seek thy servants for we doe not forget thy Commandements Our sinnes O Lord our sinnes they have taken hold of us that we cannot look up they are more in number then the hairs of our heads therefore our hearts have failed us Let it please thee O Lord to deliver us make haste O God to help us Our souls thirst for God even for the living God when shall we come and appear before the presence of God O God thou art our guide for ever have mercy upon us according to thy loving kindnesse according to the multitude of thy mercies doe away our offences Wash us throughly from our iniquities and cleanse us from our sinnes for we know our iniquities and our sinnes are ever before us Against thee against thee onely have we sinned and done evill in thy sight that thou mayest be just when thou speakest and pure when thou judgest behold we were born in iniquity and in sinne have our mothers conceived us Thou O Lord lovest truth in the heart therefore give us wisdome in our inward affections Purge us with hysop and we shall be clean wash us and we shall be whiter then snow make us to hear of joy and gladnesse that the bones which thou hast broken may rejoyce Hide thy face O Lord from our sinnes and put away all our iniquities Create in us clean hearts O Lord and renew right spirits within us O cast us not away from thy presence and take not thy holy spirit from us Open thou our lips O Lord and our mouthes shall shew forth thy praise Deliver us from bloud O God of our salvation and from the secret trapps of our deadly enemy Have mercy upon us O God have mercy upon us for our soul trusteth in thee and in the shadow of thy wings will we trust till the afflictions of our sinning against thee be overpast We will call upon the most high God even to the God that performeth his promise towards us We will
my God and man which I have solemnly made and taken I have promised to thy sacred Majestie my unworthy service though but the least part of my dutie upon condition to receive mercy from thee which in particular thou hast been gratiously pleased as I may judg to give me but I alas have wholly left undone my promise with thee so that surely I admire thy patience that thou hast not ere this cast me into hell amongst thy enemies Thou hast of thy free mercie given me time of repentance I trust thou wilt in thy great goodnesse give me true repentance it self even such as thou wilt not despise O give it me for thy mercies sake O my Creatour as thou lovest sinners in Jesus and hast mercie for the works of thy own hands give me true and saving grace lead and draw me to thee in true repentance Lord thy long-suffering and patience to me doth give me some hope of thy electing me to mercie O give me the full assurance of it by a true and a lively faith Open thou I most humbly pray for Christ Jesus his sake my dark and closed eyes so that I may see the wondrous things of thy Law blesse me O my Father in not imputing sinne unto me for man liveth not by bread only but by every word of thy mouth O God What is man that thou art mindefull of him Psal 8.4.144.3.89.5 or the Sonne of man that thou visitest him Lord what is man that thou regardest him or the Sonne of man that thou thinkest upon him Behold thou hast made my daies as a hand-breadth and my age as nothing in respect of thee surely every man in his best estate is altogether vanitie When thou O God with rebukes dost chastise man for sinne as a moth his beauty doth consume surely every man is vanity Doubtlesse man walketh in a vain shadow he disquieteth himself in vain he heapeth up riches and cannot tell who shall gather them And now Lord what wait I for my hope is even in thee deliver thou me from all my transgressions Who can withstand thy chastenings surely every man living is vanitie Selah O my God I humbly beseech thee for my Saviour Jesus Christ his sake and in thy love through him to poor wretched and miserable sinners forgive all my Oathes and my hypocrisie towards thee or man all my blasphemies lies false and doubtfull speeches my vanities and offendings of thee by thought word and deed O let thy sweet free and saving mercy forgive all my secret sinnes and from my presumptuous sinnes good Lord deliver me least they get the dominion over me I humbly beseech thee seeing sinne must raigne in this my earthly tabernacle give me grace and strength I humbly crave of thy most sacred Majestie that I may submit unto it unwillingly as to the subjection of a cruell Tyrant not willingly with joy and comfort as to a lawfull Prince Give me grace and strength I most humbly pray with Ephraim to bemoane my self in secret and truly desire to be released from the cruell oppression of this Tyrant to be dissolved and be with thee my only joy and peace that I may serve thee as thy faithfull servants and never offend against thee any more Amen I beseech thee O my Saviour and my God for the whole remainder of my life that yet I have to live under the Sunne remember not thou against me my former iniquities but make haste and let thy tender mercies prevent me that I offend not against thee nay I doubt not in Jesus but thou my mercifull God wilt of thy free goodnesse prevent me Psal 27.11.86.11 Teach me thy way O Lord and lead me in a right path because of my enemies Teach me thy way O Lord and I will walk in thy truth knit my heart unto thee that I may fear thy Name Turn away mine eies from vanity and quicken me in thy way 119.37 Stay my steps in thy pathes that my feet doe not slide Shew me thy waies O Lord and teach me thy pathes for all thy pathes O Lord are mercie and truth unto such as keep thy Covenants and thy testimonies O my God I plainly see my evill and my sinne the bitternesse of my waies are before me I must judge and condemne my self for the least sinne guilty of infinite punishment even as thou the Lord my God whom I offend and rebell against thereby art infinite But O what then is the due desert from thy severe justice for those innumerable heapes of wickednesse and transgressions which momentarily increase upon me through my corruption wherewith I have provoked thee to anger and which continually call for judgment for my eternall destruction as my due deserts Although I see no way of pardon without great fears and doubts yet I will delight my self in the mercies of thee my God and commit my waies unto thee my Redeemer for I know thou wilt bring it to passe I humbly beseech thee O my Father my hope my joy the onely rest and peace of my eternitie guide me and lead me in the perfect way of thy blessed service as thy true and faithfull servant from this moment for ever O leave me not nay I doubt not in Jesus but thou wilt ever guide and not leave me untill I be in the house of thy love in the place of thy rest which thou O my Father in thy infinite love hast prepared for thy servants untill the door be shut that I cannot return unto my own vanities againe even so come O my Father in Jesus Come quickly Amen A Prayer O thou that hearest prayers unto thee shall all flesh come look upon our Saviour and our mercy and let not our unworthy prayers offend thee O Almighty and our all-sufficient Lord God whose will is all things both in Heaven and earth who art only good and whose mercy endures for ever to thee the grave is open and from thee there is no covering for destruction thou stetchest out the North over the empty place and hangest the earth upon nothing thou bindest thy waters in the clouds and the clouds are not broken under them thou holdest back the face of thy Throne and spreadest the clouds upon it Thou hast set bounds to the waters untill the day and night come to an end The pillars of Heaven tremble and quake at thy reproof the sea is calm by thy power and by thy understanding thou smitest the pride thereof Thy spirit hath garnished the Heavens and thy hand hath formed the crooked serpent Loe these are part of thy waies O mighty God but how little a portion have we of thee and who can understand thy fearfull power Thou art the God of the spirits of all flesh great art thou O Lord and most worthy to be praised thy greatnesse is incomprehensible Thou good Lord be mercifull to all us that desire or would at least both desire and fully prepare our whole hearts to seek and
Consider the portion and Talent of our blessed Saviour and his Apostles in this world and their happy content therewith True peace and comfort is from the treasure in Heaven not in earth Disposement of Estate in life or death Respect the righteous In disposing of thy Estate either in life or death it is good to consider that order in which almighty God hath placed the world unto thee and let nothing save the houshold of faith break that order which order is first thy Wife as next thy self or rather equall with thee then thy Children in their birth-rights then Kindred then thy Servants according to their merit if they have spent their youth and strength in thy faithfull service then Neighbours of thy sober faith and lastly all men that desire to live soberly righteously and honestly in this present world Use the Creature modestly soberly Put them not to any unusual painfull death without great necessity Take heed thou do not tyrannize or oppresse the Creature in the Liberty of use I mean the sensitive who indeed are fellowes with us and exceed us more in sense then is cleerly made out we doe them in reason Our Creatour is one our bodies and our senses are alike we say they sinne not thus farre they equall or exceed us onely our reason makes the difference though some dispute because some sensitives prepare against a storme which onely is the true effect of sense however I advise you to use them very soberly with great care and moderation especially in killing them in taking away their lives to preserve thine own take heed in destroying their bodies thou ruine not thy own soul doe not put them to any unusuall painfull death to please thy palate or gain more health and strength thereby to consume it on thy lusts but if there be any necessity in such using to gain strength or health out of thy true desire better and longer to work in thy masters vineyard as a just servant Liberty in necessity thou maist out of such a true intent in any sort use them yet take heed of the innocent and helplesse cries of the meanest Creature and pitying them let it move thee to true repentance Thy sinne perhaps the cause of their punishment for that thy ill deserving sinne may cause their undeserving punishment therefore blesse our good God in the use of the Creature but abuse it not Comfort from Scripture both in Life and in Death I. Comfort To have true joy in long Life from our hearty desires of serving our God in all our appointed pilgrimage HAB. 2.14 15 16 17 18. FOrasmuch then as the Children were partakers of flesh and blood he also himself likewise took part with them that he might destroy through death him that had the power of death that is the devill and that he might deliver all them which for fear of death were all their life time subject to bondage for he in no sort took the Angels but he took the seed of Abraham wherefore in all things it became him to be made like unto his brethren that he might be mercifull and a faithfull High priest in things concerning God that he might make reconciliation for the sinnes of the people for in that he suffered and was tempted he is able to succour those that are tempted 1 Cor. Chap. 15. 1 Thes Chap. 4. You shall finde admirable comfort by death and in death from the certainty of the resurrection and of our change therefore read them diligently Prov. 14.32 The wicked shall be cast away in his malice but the righteous hath hope in his death Eccl. 7.3 A good Name is better then a good oyntment and the day of death then the day that one is born Psal 116.15 Precious in the sight of the Lord is the death of his Saints Isa 57.1 The righteous perish and no man considereth it in heart and mercifull men are taken away and no man understandeth that the righteous is taken away from the evill to come Psal 63.3 4. For thy loving kindnesse is better then life therefore my lips shall praise thee Psal 104.33 I will sing unto the Lord all my life I will praise my God while I live II. Comfort Secondly Take comfort for that all our conditions both inward and outward sinne excepted are from the appointment of God and his will is therein dore Numb 20.23 24 25 26 27 28. And the Lord spake unto Moses and Aaron in the mount of Hor near the coast of the Land of Edom saying Aaron shall be gathered to his people for he shall not enter into the Land which I have given unto the Children of Israel because ye disobeyed my Commandements at the waters of Meribah Take Aaron and Eleazar his sonne and bring them up into the Mount Hor. And cause Aaron to put off his garments and put them upon Eleazar his sonne for Aaron shall be gathered to his fathers and shall die there And Moses did as the Lord had commanded and they went up into the Mount Hor in the sight of all the Congregation And Moses put off Aarons cloathes and put them upon Eleazar his sonne so Aaron died there in the top of the Mount Chap. 33.38 Deut. 32.48 49 50. And the Lord spake unto Moses saying Go up into this mountain of Abrim unto the mount Nebo which is in the Land of Moab that is over against Jerico And behold the Land of Canaan which I give unto the Children of Israell for a possession and die in the mount which thou goest up into and thou shalt be gathered unto thy people as Aaron thy brother died in mount Hor and was gathered unto his people Job 23.14 For he will perform that which he had decreed of me and many such things are with him Prov. 16.9 33. The heart of man purposeth his way but the Lord doth direct his steps The Lot is cast into the lap but the whole disposition thereof is from the Lord. The will and the deed of holinesse is from the Lord therefore we must truly pray for the sacred guidance of the holy Spirit Paul plants and Apollo waters but it is God that gives the increase Selah Therefore O my God for thy Sonne my Saviours sake and as thou delightest to shew mercy to the saving of a poor sinner that would truly serve thee from his deserved death teach me thy precepts and lead me in the way of thy Commandements Turn me unto thee O Lord and so I shall be turned for thou art the Lord my God and I am thy servant though most unworthy of thy service I am thy unworthy prodigall sonne Lord make me return unto thee my blessed and mercifull Father in true and saving repentance Amen Jer. 15.2 3. Thus saith the Lord Such as are appointed to death unto death and such as are for the sword to the sword and such as are for the famine to the famine and such as are for the captivity to the captivity And
comfort in this That his mercy endures for ever therefore rejoyce alwayes and in all things give thanks for that is the love of God to thee in Christ Jesus Isa 43.25 Thus saith the Lord I even I am he that putteth away thy iniquities for mine own sake and will not remember thy sinnes Isa 53.4 Fear not for thou shalt not be ashamed neither shalt thou be confounded for thou shalt not be put to shame yea thou shalt forget the shame of thy youth Ver. 7. For a little while have I forsaken thee but with great compassion will I gather thee Ver 8. For a moment in my anger I hid my face from thee for a little season but with everlasting mercy have I had compassion on thee saith the Lord thy redeemer Ver. 9. For this is unto me as the waters of Noah for as I have sworn that the waters of Noah should no more goe over the earth so have I sworn that I would not be angry with thee nor rebuke thee Ver. â—0 For the mountains shall remove and the hills shall fall down but my mercy shall not depart from thee neither shall the Covenant of my peace fall away saith the Lord that hath compassion on thee Ver. 13. And all thy children shall be taught of the Lord and much peace shall be to thy children Ver. 17. But all the weapons that are made against thee shall not prosper and every tongue that shall rise against thee in judgement thou shalt condemne this is the heritage of the Lords servants and their righteousnesse is of me saith the Lord. Eph. 2.8 For by grace ye are saved through faith and that not of your selves it is the gift of God Sing praises unto the Lord ye his Saints and give thanks before the remembrance of his holinesse for he endureth but a while in his anger but in his favour is life weeping may abide at evening but joy cometh in the morning 1 Chron. 16.34 Praise the Lrod for he is good for his mercy endures for ever Ver. 41. And they were appointed to praise the Lord because his mercy endures for ever 2 Chron. 5.13 And they praised the Lord saying for he is good because his mercy lasteth for ever Chap. 7. ver 3. And they bowing themselves worshipped saying for he is good because his mercy lasteth for ever Ver. 6. And the Priests waited to praise the Lord because his mercy lasteth for ever Chap. 10. ver 21. And they went before the men of Arms saying Praise ye the Lord for his mercy lasteth for ever Ezra 3.11 Thus they sang when they gave praise unto the Lord For he is good for his mercy endures for ever Psal 118.4 Let them that fear the Lord say that his mercy endures for ever Psal 106.1 Praise the Lord because he is good for his mercy endures for ever Read Psal 136. Psal 117.12 For his loving kindnesse is great towards us and the truth of the Lord endures for ever Psal 138.8 Praise ye the Lord the Lord will perform his work towards me Psal 28.21 O Lord thy mercy endures for ever forsake not thou the works of thy hands forsake me not O Lord be not thou farre from me my God Psal 71.9 Cast me not off in the time of age forsake me not when my strength faileth Amen VIII A third Comfort in Death Thou maist rejoyce because blessed are they which die in the Lord even so saith the Spirit for they rest from their labours and their works follow them Rev. 14.13 Say thou with Paul Phil. 1.21 Christ is to me both in life and death advantage Ver. 22. And whether to live in the flesh were more profitable for me and what to chuse I know not Ver. 23. For I am greatly in doubt on both sides desiring to be loosed and to be with Christ which is best of all Eccl. 4.12 So I turned and considered all the oppressions that are wrought under the Sunne and behold the tears of the oppressed and none comforteth them and loe the strength is of the hand of them that oppresse them and none comforteth them wherefore I praised the dead which now are dead above the living which are yet alive Numb 23.10 Let me die the death of the righteous and let my last end be like unto his the death of the righteous is greatly to be desired Psal â—8 14 God is our God for ever an ever he shall be our guide unto death Psal 116.15 Pretious in the sight of the Lord is the death of his Saints Prov. 14.32 The wicked shall be cast away for his malice but the righteous hath hope in his death Love the Lord thy God and therein thou shalt have comfort and great joy in all conditions whatsoever for love is stronger then death and our God will destroy death for ever Isa 25.8 Hear with great joy the word of the Lord to them that love him Hoseah 13.14 I will redeem them from the power of the grave I will deliver them from death O death I will be thy death O grave I will be thy destruction repentance is hid from my eyes Rom. 5.10 For if when we were enemies we were reconciled to God by the death of his Sonne much more being reconciled we shall be saved by his life Chap. 8. ver 2. For the Law of the spirit of life which is in Christ Jesus hath freed me from the Law of sinne and of death Psal 42.1 2. As the Hart brayeth for the rivers of waters so panteth my soul after thee O God My soul thirsteth for God even for the living God when shall I come and appear before the presence of God IX A fourth Comfort in Death Our Saviour Jesus died in pain farre greater then ours and also a most ignominious and shamefull death and all for our sinnes it were happy for us that we could imitate in some measure his sufferings for us because his purity in the least degree or part we cannot He suffered most freely for us contrary to the cry and call of our rebellions even at that time against him when he could have got as much honour in our condemnation and have been rescued from those sufferings by more then twelve legions of Angels He hath willingly suffered to parchace eternall life for us as we ought truly to beleeve Therefore this being his appointed Crosse for us let us take it up carry it and follow him therewith rejoycing that we through his mercy are accepted of him as worthy to obtain and doe his service much more may we rejoyce that we in his goodnesse should have promise to raign with him for ever Amen Besides our blessed Saviours incarnation in coming from his Throne of eternall God-head to take upon him the form of a servant his being laid in the manger not having whereon to rest his head his many weepings and sorrowings for the sinnes of the world Read with true sorrow and repentance that thy sinnes should cause him such a death
or indeed the least sorrow Matth. 27.27 Then the souldiers of the Governours took Jesus into the Common-hall and gathered about him the whole band Ver. 28. And they stripped him and put upon him a scarlet robe Ver. 29. And platted a Crown of thorns and put it upon his head and a reed in his right-hand and bowed the knees before him and mocked him saying God save the King of the Jews Ver. 30. And spit upon him and took a reed and smote him on the head Ver. 31. Thus when they had mocked him they took the robe from him and put his own raiment on him and led him away to crucifie him Ver. 33. And when they were come unto the place called Golgotha that is to say the place of dead mens sculls Ver. 34. They gave him vinegar to drink mingled with gall and when he had tasted thereof he would not drink Ver. 35. And when they had crucified him they parted his garments and did cast lots that it might be fullfilled which was spoken by the Prophet Psal 22.18 They divided my garments amongst them and upon my vesture did cast lots Ver. 36. And they sate and watched him there Ver. 37. They set up also over his head his cause written This is Jesus the King of the Jews Ver. 38. And there were two thieves crucified with him one on the right hand and the other on the left Ver. 39. And they that passed by reviled him wagging their heads and Ver. 40. Saying Thou that destroyest the Temple and buildest it in three dayes save thy self if thou be the Sonne of God come down from the crosse Ver. 41. Likewise also the High-Prists mocking him with the Scribes and Pharisees and Elders said Ver. 42. He saved others but he cannot save himself if he be the King of Israell let him now come down from the crosse and we will beleeve him Ver. 43. He trusted in God let him deliver him now if he will have him for he said I am the Sonne of God Ver. 44. That same also the thieves that were crucified with him cast in his teeth Ver. 45. Now from the sixth hour was there darkness over all the land untill the ninth hour Ver. 46. And about the ninth hour Jesus cried with a loud voice saying Ely Ely lamasabachthani that is My God my God why hast thou forsaken me Ver. 47. And some of them that stood there when they heard it said This man calleth Elias Ver. 48. And straight way one of them ranne and took a spunge and filled it with vinegar and put it on a reed and gave him to drink Ver. 49. Others said Let be let us see if Elias will come and save him Ver. 50. Then Jesus cried with a loud voice again and yeelded up the ghost Now then let us be glad and rejoyce to goe to him our Saviour our joy our peace what way soever he is pleased to call us through the most bitter torments of minde or body by weaknesses sicknesses and imperfections and let us be most assured that neither death nor life nor Angels nor Principalities nor powers nor things present nor things to come nor height nor depth nor any creature shall be able to separate us from the love of God which is in Christ Jesus our Lord. 2 Tim. 2.3 Let us therefore suffer afflictions as good souldiers of Jesus Christ For it is a true saying If we be dead with him we shall also live with him if we suffer with him we shall also raign with him if we deny him he also will deny us Yea 2 Tim. 3.12 All that will live godly in Christ Jesus shall suffer persecutions Here have we no continuing City but we seek one to come Wherefore let them that suffer according to the will of God commit their souls to him in well doing as unto a faithfull Creatour knowing that the same afflictions are accomplished in our brethren which are in the world As many as our Saviour loveth he rebuketh and chasteneth Be zealous therefore in the truth and amend and rejoice alwayes that the will of God in Christ Jesus thy Saviour is therein done which is the best for thee Amen X. A fift Comfort in Death Rejoyce Because it is our going from sorrow to joy Isa 17.1 The righteous perisheth and no man considereth it in heart and mercifull men are taken away and no man understandeth that the righteous is taken away from the evill to come 2 King 22.19 20. But because thy heart did melt and thou hast humbled thy self before the Lord when thou heardest what I spake against this place and against the inhabitants of the same to wit that it should be destroyed and accursed and hast rent thy clothes and wept before me I have also heard it saith the Lord behold therefore I will gather thee to thy fathers and thou shalt be put into thy grave in peace and thy eyes shall not see all the evill which I will bring upon this place this was the great love of God to King Josiah See 2 Chron. 34.28 Luk. 16.22 Lazarus by a blessed dissolution is eased of all his pains sores diseases fears and troubles is called for out of the prison of the body and presently by the happy messenger of death is made fit and carried by the Angels into Abrahams bosome where all the elect are in joyes incomprehensible freed from sinne and sorrow forever Amen XI A sixth Comfort in Death Rejoyce Because it is our being gathered to our nearest alliance our kindred and our parents 2 King 22.19 20. Josiah was gathered to his fathers in great abundant mercy as I mentioned before See the most sweet and gracious call of the eternall mercy to Moses Deut 32.48 49 50. which I lately mentioned And the Lord spake to Moses the self same day saying Goe up into the mountain of Abarim unto the mount Nebo which is in the land of Moab over against Jericho and behold the land of Canaan which I give to the children of Israell for a possession and die in the mount which thou goest up unto and thou shalt be gathered unto thy people as Aaron thy brother died in mount Hor and was gathered to his people Gen. 25.8 The Abraham yeelded up the spirit and died in a good age an old man and of great years and was gathered to his people Numb 20.26 Almighty God commanded Moses to take Aaron and Eleazer his sonne and to bring them up into the mount Hor and to cause Aaron to put off his garments and to put them upon Eleazer his sonne saying Aaron shall be gathered to his fathers and shall die there Numb 30.1 2. Almighty God doth bid Moses avenge the children of Israel of the Mideanites and in token of acceptance and reward faith afterwards thou shalt be gathered to thy people Gen. 15.17 And Ishmaell yeelded up the spirit and died and was gathered to his people Chap. 35. ver 29. And Isaak gave up the ghost and died and
was gathered to his people And Chap. 49. ver 26. Jacob saith I am ready to be gathered to my people bury me with my fathers Observe There is no sign or shew of sorrow in him for he might well rejoyce to exchange earth for Heaven And Ver. 33. Then Jacob made an end of giving charge to his sonnes and plucked up his feet into the bed and gave up the ghost and was gathered to his people It is an infinite and an incomprehensible mercy of God that his love in Jesus is to call us in his good time from our disserving rather then serving of him here and that with thousands of fears cares and griefs to be gathered to his servants our fathers and nearest friends in peace XII A seventh Comfort in Death Rejoyce Because it is our entrance into the true communion of Saints By the Gospell we are joyned to the Angels and Patriarchs even in this life much more shall we be united to the true heavenly serving our eternall mercy with them when we shall cease from sinne Heb. 13.22 23. Ye are come to the mount Sion and to the City of the living God the celestiall Jerusalem and to the company of innumerable Angels and to the Congregation of the first-born which are written in Heaven And to God the Judg of all and to the spirits of just and perfect men Ver. 24. And to Jesus the mediator of the new Testament Col. 1.9 The Apostle saith For this cause we pray for you and do desire that ye might be filled with the knowledge of his will in all wisdome and spirituall understanding Ver. 10. That ye might walk worthy of the Lord unto all pleasing being fruitfull in every good work and increasing in the knowledge of God Ver. 11. Stengthened with all might according to his glorious power unto all patience and long-suffering with joyfllunesse Ver. 12. Giving thanks unto the Father which hath made us meet to be partakers of the inheritance of the Saints in light Ver. 13. Who hath delivered us from the power of darknesse and hath translated us into the Kingdome of his dear Sonne Ver. 14. In whom we have redemption through his blood even the forgivenesse of sinnes Ver. 15. Who is the Image of the invisible God the first-born of every creature Ver. 16. For by him were all things created that are in Heaven and that are in earth visible and invisible whether they be Thrones or Dominions or Principalities or Powers all things were created by him and for him Ver. 17. For he is before all things and by him all things consist Ver. 18. And he is the head of the body the Church who is the beginning the first-born from the dead that in all things he might have the preheminence Ver. 19. For it pleased the Father that in him should all fullnesse dwell Ver. 20. And having made peace through the blood of his crosse by him to reconcile all things unto himself by him I say whether they be things in earth or things in Heaven Ver. 21. And you that were sometimes alienated and enemies in your minde by wicked works yet now hath he reconciled in the body of his flesh through death to present you holy and unblameable and unreprovable in his sight 1 Thes 3.12 13. The Lord increase you and make you abound in love one towards another and towards all men to make your hearts stable and unblameable in holinesse before God even our Father at the coming of our Lord Iesus Christ with all his Saints Jude ver 14. Behold the Lord cometh with thousands of his Saints Rev. 7.9 I beheld saith the Apostle and behold a great multitude which no man could number of all Nations and kindreds and people and tongues stood before the Throne and before the Lambe clothed with long white robes and palmes in their hands Ver. 14. And an Elder said unto me These are they which came out of great tribulation and have washed their long robes and have made their long robes white in the blood of the Lambe Ver. 15. Therefore are they in the presence of the throne of God and serve him day and night in his Temple and he that sitteth on the throne will dwell amongst them Ver. 16. They shall hunger no more neither thirst any more neither shall the Sunne light on them neither any heat Ver. 17. For the Lambe which is in the midst of the Throne shall govern them and shall lead them unto the lively fountains of waters and God shall wipe away all tears from their eyes XIII An eighth Comfort in Death Rejoyce Because it is our ceasing from sinne and the entrance into our eternall rest and peace Heb. 4.9 10. There remains therefore a rest for the people of God For he that is entred into his rest hath also ceased from his own works as God did from his Chap. 6. ver 20. Let us study therefore to enter into that rest least any fall through disobedience Into which peace the fore-runner is for us entred even Jesus that is made a High-Priest for ever after the order of Melchizedec Job 3.13 For so should I now have lyen and been quiet I should have slept then and been at rest Ver. 14. With the Kings and Counsellors of the earth which have builded themselves desolate places Ver. 17. The wicked have there ceased from their tyranny and there they that laboured valiantly are at rest Ver. 18. The prisoners rest together and hear not the voice of the oppressors Ver. 19. There are small and great and the servant is free from his Master XIV A ninth Comfort in Death Rejoyce Because it is our going to doe the will of God our most loving and mercifull Father in Jesus Christ without sinning against his most blessed and sacred Majesty In dying we doe the will of God Heb 9.27 For it is appointed to all men once to die and after that comes the judgement Rom. 6.7 For he that is dead is freed from sinne Joh. 14.28 When our Saviour had acquainted his Disciples of his departure from them by his passion they were sorrowfull For which our Saviour seemed to reprove them and said If ye loved me ye would rather rejoyce because I said I goe unto the Father for my Father is greater then I. XV. A tenth Comfort in Death It is the love of our good God unto us to take us away from the evill to come therefore rejoyce at this his gracious call of infinite mercy to that heavenly mansion which our blessed Saviour hath prepared for us in his Fathers house Joh. 14.2 In my Fathers house are many mansions or dwelling places if it were not so I would have told you I goe to prepare a place for you 1 King 11.11 12. The Lord said to Solomon I will surely rend the Kingdom from thee and will give it to thy servant Notwithstanding in thy dayes I will not doe it because of David thy Father but I will rent it out of the
will testifie unto thee for I am God even thy God Against Presumption and Despair at all times but especially upon the Death-bed Sathan that old and lying Serpents suggestion to Presumption COme now thou mayest eat drink sleep and be merry because thou hast lived according to Gods commands and now art going to thy masters rest whom thou hast truly and punctually served farre above the service of thousands that doubt not at all of their salvation the due reward of their godlinesse of living For thy Originall sinne which thy Father Adam committed thou didst it not therefore in justice God cannot charge thee with it and he will not visit the sinnes of the Fathers upon the children As for thy actuall sinnes of ignorance that cannot in justice be laid to thy charge which thou knewest not to be a sinne nor the time of its commission Thou hast lived so carefully to please thy God that few have been so strict in walking in his Laws thou maist professe to have kept all his Commandements from thy youth thou hast had no other God nor worshipped any graven Image and hast not delighted to take his Name in vain Thou hast constantly kept the Sabboth hast honoured thy Parents hast not murthered nor adulterized nor stollen nor borne false witnesse nor covered but hast been contented with thy portion therefore so long as life is in thee eat drink and be meery for certainly the Angels are charged to keep thy soul and body to eternall life as thy fellow servants of God for ever The Souls Answer Avoid thou old and lying Spirit truth cannot proceed out of thy mouth without defilement am not I from Adams loynes and can I then be clean Did not his sinne that thy envy brought him into corrupt his whole body and am not I as part of it proceeding from it Could I doe all that I am commanded of my God were I not still an unprofitable servant Doth not my least sinne in thought word or deed besides my originall corruption deserve punishment infinite as my God whom thereby I rebell against is infinite Can a clean thing proceed out of an unclean Instead of keeping have I not broken all the commands of my God times without number and in degrees infinite As thou wast a lyar to Adam the first man upon earth so thou art for ever and as it was then said The seed of the woman shall break thy head so shall it be for ever to my salvation in the free love and mercy death and passion merit and redemption of Jesus Christ my Lord. Sathan his motives to Despair I was deceived indeed and turning over another leaf in my black book there I finde a quite contrary character of thy life I see thou hast imitated and added to all Adams rebellions he disobeyed and broke one Commandement once and therefore had that terrible sentence pronounced against him by Gods own mouth to be cast from Paradice he and his posterity for ever But thou hast broken all Gods Commandements times without number and in degrees beyond expression infinite Thy life hath been nothing else but a constant breaking of them unlesse thou look for salvation from these breaches which is a way impossible thou hast no hope therefore satisfie thy self with what thou canst not help and cease to aske or seek or knock any more at Gods gate of mercy for it is fast shut against thee and sinners cannot enter in at it now thou and I must burn together in hell for ever from which there is no redemption for us I have recorded against thee in places infinite that thou hast made thee many Idoll gods in hearty seeking of vain earthly things and thou hast loved and worshipped them as Images of thy desired lusts The Name-of God thou hast repeated invain and no one Sabboth hast thou truly kept Thou hast not reverenced nor honoured thy Father and Mother but in thy thoughts at least hast them despis'd and murthered them or others Thou also hast adulteriz'd in heart and in thy faculties stollen thy neighbours goods Thou hast coveted and borne false witnesse too against thy neighbour Almighty God gave his Angels charge to keep his servants from wrongs and hurts but thou hast not served him therefore thou belongest only to me whom thou hast punctually served The Souls Answer O my Enemy thou sayest thou wert mistaken and so indeed thou wert and art and ever wilt be in seeking to snatch the servants of my God out of his hand for although my God suffer thee a while to walk the earth his pleasure is in a good time appointed to cast thy chains upon thee in a place prepared from which thou maist not move for ever I most humbly confesse and have so I trust confessed all my sinnes and more in number then what I can comprehend infinite such I acknowledge are my wounds my sore disease proceeding from thy hate and envious gulf Yet know I have a medicine I have a salve sufficient a Jordan stream to make me clean if not more clean then if I had not sinned and this my cleansing is more my certain life then was my standing clean if then I had not sinned so that thy envy now is my advantage thou knowest it well but lovest not to remember that my precious Antidote whereby I am secured from thy Aspish poison so closely carried under thy lying tongue it is that free redeeming love and bloud of that most valiant Sampson whose Name is Jesus Christ that quickly snapt in sunder thy treble corded lye of vain deceit he is my Captain that never lost nor will lose any of his souldiers without his word I move not at his command I le gladly meet thee with million of Juries of my sinnes before the judgment-seat of God and when thou hast proved me guilty as I doe confesse thou wilt soon appear the Serpent and principall authour of my great offence and I an accessary by thy deluding lies perswading and to thy uttermost power compelling me to doe the evill that I would not doe and hindring me from doing good therefore know that my Saviour Christ my Captain and my God will plead his death and then I live and thou shalt bear the due deservings of my sinnes for ever in eternall flames for they are thine therefore Sathan in humble reverence to my Saviour avoid get thee behind me my good God hath provided a place in Heaven with his servants for me that I may be even where he is and as his servant see his glory and this notwithstanding all my sinnes and ill deserts onely of his free love and mercy whereby he hath with his bloudy sufferings redeemed my soul from hell my just desert because he is good and his mercy endures for ever so come Lord Jesus come quickly even as thy will may be done with the Father and the holy Spirit three persons but one eternall God for ever Amen True Love 1. TO love our good God
though there were neither Hell of his justice nor Heaven of his mercy 2. True love will choose rather to serve our good God in Hell for ever if it could more fully and better do him perfect service in those flames then to be for ever in the highest joyes of Heaven these not to serve him as fully and as truly 3. To desire the eternall and whole conversion of thy soul and body for ever into the everlasting service of thy good Creatour in true love and to finde therein thy true peace is true love Love truly converted into the will of God is Heaven and those that are so converted may be said to be in Heaven upon earth for neither love nor Heaven can here be perfect but although they be still in their earthly tabernacles they have heavenly peace both of minde and conscience which cannot be quite taken from them although here must be no perfection whereby the whole will of almighty God without which either by appointment or permission nothing comes to passe is the true joy and content of their mindes wills and souls The love of our good Father is shown to us in his Sonne Jesus who as it were took satisfaction for our sinnes in his sufferings that his justice being satisfied in the sufferings death and passion of our Saviour Jesus we might have onely the mercy of our good Father to appear before which in his eternall love to us is sufficient for our Salvation when the justice of our good God could no other wayes be satisfied but by our damnation The great and unexpressible love prevailed with the sacred Deity for us when our Saviour Jesus could have been rescued from his sufferings for us with more then twelve legions of Angels and when he could have had as great honour if not greater in our condemnation then in our salvation Let our souls and bodies then with all their faculties be converted into the true love of our Saviour Jesus for ever For His 1. Coming down from his Fathers right-hand from his being God with his Father for ever 2. Poverty that thou mightest be rich 3. Not having whereon to lay his head 4. Wandrings and fastings and prayers for thee 5. Being betrayed 6. Being apprehended as a malefactor 7. Being fasly accused 8. Scarlet robe of derision 9. Crowne of Thornes 10. Being condemned 11. Nayling to the Crosse 12. Cruell thirst 13. Sweating bloud 14. Side stricken with a spear 15. Bleeding water and bloud at that wound 16. Sufferings from his cradle to his grave 17. Bitter passion causing him to cry My God my God why hast thou forsaken me 18. Lying in the grave 19. Resurrection 20. Now sitting at the right-hand of his Father and in him our Father in Heaven there asking the forgivenesse of all our sinnes of his Father who never denies him any thing Wherefore let us stand at the foot of the Crosse of this our Saviour weeping for sorrow that our sinnes caused his sufferings but for joy that through his infinite love shewed therein we are freed from sinne death and hell and have a place prepared in the power of his might where we shall see and partake of his blessed glory as his elected servants for ever Amen Thou needest not to fear death for thy Saviour hath destroyed the sting of death that is the Devill Read Heb. 2.14 15 16 17 18 verses there 's comfort enough in any condition the words are these Forasmuch then as the children are partakers of flesh and blood he also himself likewise took part of the same that through death he might destroy him which had the power of death that is the Devill And deliver them who through fear of death were all their life time subject to bondage For verily he took not on him the nature of Angels but he took on him the seed of Abraham wherefore in all things it became him to be made like unto his brethren that he might be a mercifull and a faithfull High-Priest in things pertaining to God to make reconciliation for the sinnes of the people For in that he himself hath suffered being tempted he is able to succour them that are tempted See an admirable expression of the infinite love of God which may preserve us from despair and may give us true joy from our humble desires to serve him though we cannot desire much more perfectly serve him as we ought Isa 40.1 2. Comfort ye comfort ye my people will your God say speak comfortably to Jerusalem and say unto her that her warfare is accomplished that her iniquities are pardoned From hence is sweet and solid comfort in all conditions An humble Prayer O Lord remember thy mercies draw me unto the Sonne of thy love Psal 139.23 24. and lead me in the way of thy precepts Try me O God and know my heart prove me and know my thoughts and consider if there be any way of wickednesse in me and lead me in the way for ever 5.8 Lead me O Lord in thy righteousnesse because of my enemies 27.11 make thy way plain before my face Teach me thy way O Lord and lead me in a right path because of my enemies by enemies understand inward and outward of the soul and of the body but especially those inward enemies which are the ruin and destruction of both 31.3 For thou art my rock and my fortresse therefore for thy Name sake 43.3 direct and guide me Send thy light and thy truth let them lead me let them bring me unto thy holy mountains and unto thy tabernacles 143.10 Teach me to doe thy will for thou art my God let thy good Spirit lead me unto the land of righteousnesse Draw me O God and I will runne after thee Cant. 1.4 Psal 28.3 Job 7.16 Draw me not away with the wicked and with the workers of iniquity I shall not live alwaies O spare me then for my daies are but vanity I rejoice O Lord my God in thy love because thou art mercifull and wilt spare me as a man spareth his sonne that serveth him for thy mercy endures for ever Selah Thou art my good Father O my Creatour thou wilt not punish me nor impute to me my Originall sinnes which descended upon me from the wicked rebellion of my first parents even as my body is from them but the soul that sinneth and doth not look towards thee nor desire thy gracious gift of true repentance it shall die Yet art thou O my good Father wholly and only good and thy mercy endures for ever Selah Thou wilt not punish the presumptuous sinnes and vanities of my youth for thou art good and thy mercy endures for ever Selah Thou delightest not in the death of a sinner O God but wouldst that all should be converted from their evill waies and live Thou art my All-sufficient God of mercy whose will is all things both in Heaven and earth I trust in Jesus thy only Sonne my Saviour
that thou wilt turn me from all my evill waies and give me true repentance from the bottome of my heart so I shall be turned unto thee in true love for thou art the Lord my God and thy mercy endures for ever Selah Let the words of my mouth and the meditations of my heart Psal 19.14 be now and ever acceptable in thy sight O Lord my strength and my redeemer Incline not my heart to evill that I should commit wicked works with men that work iniquity Set a watch O Lord before my mouth and keep the door of my lips so shall my mouth speak thy praises for ever Amen O my sweet eternity and my eternall Saviour in thy love to poor sinners in Jesus and for his sake I only beg of thee trusting that in him thou wilt not deny me notwithstanding all my sinnes for thou art good and thy mercy endures for ever And first my most humble petition unto thy most sacred Majesty is that thou wouldest of free and perfect mercy pardon all my breach of Covenants with thee or men as thy mercy endures for ever Secondly To pardon accordingly my vowing and not paying for thou art good as thy mercy endures for ever Thirdly to pardon of thy like goodnesse all my hypocrisie towards thee and man as thou art good and as thy mercy endures for ever Fourthly To pardon all my blasphemies against thy Majesty any manner of way as thou my God art only good and as thy mercy endures for ever Fifthly To pardon all my Lies wherewith I have given thee cause of Anger against me as thou art good and as thy mercy endures for ever Sixthly To pardon all my relations speaking absolutely yet beyond my certain knowledge at that time when I spoke them as thou my good Lord art onely and perfectly good and thy mercy endures for ever Seventhly To pardon all my Oathes and taking of thy Name in vain as thou art good and thy mercy endures for ever Eighthly To pardon all my vain and idle speakings as thou art good and as thy mercy endures for ever O my mercifull and loving Father I humbly pray thee for thy Sonne my Saviours sake and in his Name be graciously pleased to pardon and forgive all the sinnes of all my senses I humbly acknowledge I have been dull to listen to thy commands but most ready and open to receive vanity to the corrupting and as much as in me lieth the destruction of my body and soul For give I humbly beg also the sins of my seeing smelling tasting goings and of all the members and faculties of my body and soul for they have all rebelled against thy gracious mercy to their due deservings of eternall death O Lord who knowes the errour of his heart and of his waies cleanse my soul O Lord from my secret sinnes and deliver me I humbly beseech thee from my presumptuous sinnes least they get the dominion over me O cleanse thou me and so I shall be cleansed I doubt not but thou wilt in thy infinite love to the works of thy own hands and in thy free pardoning of sinne for Jesus Christ his sake give me eternall life with thy servants and wilt not impute the guilt of sinne unto me for thou art the Lord my God whose mercy endures for ever above all thy works Selah In thee therefore I will rejoice A Confession and humble suit for Pardon in Jesus Christ O My mercifull Lord God I humbly pray thee for Christ thy Sonne my only Lord and Saviours sake to pardon and put clear out of thy remembrance that originall sinne and damnation due to me from the loynes and rebellions of my first parents O forgive thou the sinnes of my father and let the sinnes of my mother be done away I doubt not oh my Father of mercy but thou hast of thy own free goodnesse already done it for I know thou art only perfectly good and thy mercy endures for ever Selah O Father I know thou wilt not visit the originall sinne of my fathers upon me Exek 18.20 for that thou hast said The sonne shall not bear the iniquity of the father neither shall the father bear the iniquity of the sonne but the righteousnesse of the righteous shall be upon him and the wickednesse of the wicked shall be upon himself O Lord I know as a father hath compassion on his children so thou hast compassion on them that fear thee O my God I acknowledge that I was born in iniquity and in sinne hath my mother conceived me Psal 51.5 Exod. 34.6 7. but thou art the Lord my God strong and mercifull and gracious slow to anger and abundant in goodnesse and truth reserving mercy for thousands forgiving iniquities Dan. 9.9 transgressions and sinnes Compassion and forgivenesse is in the Lord our God albeit we have rebelled against him O my Father Eccl. 11.10 Remember not the sinns of my childhood for childhood and youth are vanity When I was a childe I spake as a childe I understood as a childe I thought as a childe but mercy is with thee that thou maist be feared Psal 24.48 Look thou upon my affliction and my travell and forgive all my sinnes It is the joy of my soul O God 86.5 that thou art good and mercifull and of great kindnesse unto all them that call upon thee O my good Lord I beseech thee for thy goodnesse sake remember not the sinnes and vanities of my youth for only thy free mercy in Jesus my Saviour is sufficient to release me from the torments of their deservings Thou my good God in thy saving compassion and sparing us miserable men from our deservings saist Gen. 8.21 The imagination of mans heart is evill even from his youth but thy mercy endures for ever O make me not to possesse the iniquities of my youth Psal 25.7 Remember not the sinnes of my youth nor my rebellions but according to thy loving kindnesse remember thou me even for thy goodnesse sake O Lord for thou art my hope O Lord even my trust from my youth O God thou hast taught me from my youth even untill now therefore will I tell of thy wondrous works I desire most humbly to live if it were thy blessed will from this moment eternally in thy perfect service O my God I must acknowledge and confesse that my heart my will my waies my words and actions have been evill from my youth the leprosie of my sinne is only cureable by the blood of my Saviour that infinite pledge of thy blessed mercy therefore O my good God give me a lively faith to apply it to all my wounds as thou my God art only good and from thee only is the will and the deed of true faith and repentance Amen O my Father Remember not the sinnes of my man hood and riper years I acknowledge O my God when I call to minde my breach of promises and Covenants both with thee
did with them conspire To give us constant and most vigorous health And flowing springs beyond their hearts desire Of relishing the height of earthly wealth Though Prelates Princes greatest amongst men Who set the worlds beliefe and actions Be fram'd in heart to serve us and let then Our mindes be freed from all distractions And let our vast imaginations Be fill'd with pleasures and with plenty store So that our hearts can wish no alteration Nor can conceive how to have any more Thus when our thoughts are fully at a stand And can no higher raise our happy state Do but remember that this great command Each moment Shortens till 't be terminate And till it may be said the time is past The thousand yeares are ended long agoe He long commanded all but yet at last Death loos'd his holde and quickly took him froe His fond delights his foolish vanities Things onely good to him that giveth well Their sweet refreshments to their Makers praise And in true use of them the vaine excell Alas poor soul what comfort will it give When gastly death sore sicknesse or distresse Call's for account and saith thou must not live But must forth with prepare in readinesse A reckoning just how thou hast ordered And us'd thy Talent for thy Masters gaine If thou thy fellowes have not murthered Or his poor creatures for thy lusts have slaine If by false Oathes or foul hypocrisie Thou hast deceiv'd or hurt or gain'd or spoil'd Thy honest neighbour as thy enemy And thus thy Countries peace by warre imbroil'd If thou be guilty of a double tongue And such a lying lip as Heaven hates How canst thou hope to live the Saints among Want of true Oyl will fasten Heavens gates Most firm against thee when the fatall thred Of life is cut and when thy soul would rest In Heavens joyes as in a pleasant bed There'l be no room for those that held it best To have their portion and their fill below And said unto their souls take here thy ease And valued not their Makers will to know Nor did regard our sacred God to please But let 's proceed my soul for to compare Great things with small or rather all with nought That which we shall be with that which we are Which if but rudely known it 's well we sought We are poor earthy wormes as plants we grow And as the beasts our bodies doe decay Nay they exceed us they nor set nor sow Nor piercing sorrows takes their rest away Their senses farre more quick their bodies strong Their souls not subject to the due of sinne For they die as their bodies so along We think it's life not soul which doth keep in The vegetative life that is in Plants And sensitive that other Creatures have But Man is Lord of all or else he vaunts himself too high too much above the grave Of all the rest that sojourn here below Their times appointed and the same as his Onely with reason God did us endowe And from the Beasts our difference is this If we by crooked and uneven wayes Of sinfull walkings and rebellions Doe not destroy our selves we spend our dayes In true subduing our plantations And well command as God did first appoint And use our fellow creatures to refresh Our wearied mindes and bodies to anoint With oyl of joy and food of thankfullness But yet a little further to proceed To finde on earth what thing is onely good Suppose what can be possible wee 'd neede Though reason will not so be understood Suppose that the least shadow of delight Wherein we have ten thousand years to come Were full as much and of as great a weight As twice ten thousand years when time is gone Eternity gives thousands thousands years Against each moment of the longest time And having worne it out it well appears No whit diminisht still it is a crime To say it 's shorter for that cannot be When time 's worn out and years thus multiplied It 's all one still it 's still eternity It s still as wide a gulf it 's never satisfied Then see how vainely are our lives spun out If time doe end upon us unsuspected And if it may be said that without doubt What is most needfull is the most neglected Yet in my reason I can scarce believe But well spent dayes should greater honour have Then smallest infants whom none doe relieve But use their Mothers bowels for their grave And so for all degrees of knowledge sound That men attain to can it be for nought That some sit high and others plough the ground I cannot herein six my wandring thought But must presume that the eternall blisse Which we soon shall enjoy in our belief When we part hence to one farre greater is Then to another yet nor care nor grief Can seize of any who admitted are To be ingulpht in the eternall joy Hence great is comfort yet I think to spare My wandring thoughts least thereby I annoy My truest peace which is my full belief And setled grant of mercy from above That the eternall light doth shew his truth To all mens souls if with obedient love Their eyes but see it with a watchfull care And right improve it in each action Which to the soul a height of mischiefs are Changing our peace into distraction But specious shewes deludings of pretence Speak what they will destructive are and vaine If they delude the minde deceive the sense Or doe but move from the eternall gaine The high employment of the soul is love To her Creatour much beyond all sense Of Wisdome Arts and Knowledge farre above Both study wit and long experience Hath circled to it self the light divine As we may judge beyond all limitation And in its freedome gloriously doth shine Beyond the reach of her imagination While it 's imprisoned in the clayie bonds Of earthly mansion with defiled hue It dully moves as wanting feet or hands For its pure freedome which to it is due Of its Creatours gift so soon as when It separated is from earthy clay And is endu'd beyond the gift of men And beggs of none but of its God who may And will relieve its wants with purest aid This beeing hope and full assurance Hold fast to care and caring be afraid Least smiling sinne get thy inheritance And catching thee in snares of wickednesse Thirsty for earthy bubbles in a rage Chusing no mean but loving all excesse With Esau sell for messe of poor pottage Thy glorious birth-right to thy Fathers joy And heavenly Kingdome ever permanent And so in sinne and grief and sad annoy With everlasting woe thou must lament Here stay a little let us count a while With nature uncorrupted and with reason Reason condemns her for a Mistris vile And charges her with little lesse then treason If she afford to men long life and dayes And fitting organs for the soul to act And gain a height of knowledge to the praise Of their Creatour by
for the blessed vineyard of our Creator ready to every good and perfect work with unspeakable joy and gladnesse I do also believe the immortality of the soul as certainly as the mortality of the body and that as soon as it parts with the body by death it doth participate in a great measure of misery or mercy of joy or sorrow according to what it hath done in the body whether the deeds were good or evill I believe there shall be a restauration of bodies at the resurrection and degrees of perfect joy to all those that in their earthly tabernacles truly desired to be righteous and perfect misery to wilfull negligent and contemptuous sinners in which both soul and body shall be for ever partakers I do believe afflictions and corrections to be so necessary for us in this life that I scarce think any can be saved without them and also that much affliction in this life is or at least if well used may be a great means sign and token of salvation for that afflictions are the cords and scourges of the Almighty to draw and drive us on in the way of salvation they are his sweet and blessed surveyors to purge our souls from our bodies pollutions and make us of a fit alloy for his heavenly Treasure they which wound the flesh and sad the countenance make the heart the better And from the very being engaged under an affliction for life may be reaped sweet and joyfull comfort both in life and death Therefore thus Some see the root yet on it take a fall Like those that see the door yet push the wall And having fallen upon the rock they saw Receive more good then though they 'd scap'd the blow The Farewell ADieu fond world of vain delight the messenger of Love To me hath shew'd an inward sight of joyes that be above And me hath summon'd to appear before the mercy-seate Of him whose justice is most clear most eminent most great Whose love is fully shew'd to mee in pardoning my sinne And passing by the vanity that I have lived in Whose love hath also conquered both death and hell for me And from my soul hath vanquished fear of death's tyranny Who of free grace hath given me a willing wish to right And doth accept this willingnesse as perfect in his sight Farewell all you that truly love the God of my Creation Do not ye mourn as those that have no hope of their salvation We know the generations that before us have been Have had their alterations which we in part have seen We also trust that joyes increase after this life to those That truly will'd from sinne to cease and evill did oppose Then moderate your tears among true joyes and smilings sweet In full assurance that ere long we shall together meet Comfort your selves with words as these and of a certain know That by this change true peace and ease God's mercy doth bestow On those that keep his testament his Laws and Statutes just From principles of true intent in him that put their trust Sigh for your selves sigh not for me death unto me is best My serious thoughts convinced be that therein is my rest From fancies that oppresse the minde from lusts of flesh and blood From sins assaults of every kinde most hard to be withstood From warr's effects from tyranny from sword-like tongues that smite From torments sicknesse maladies and sorrowes infinite From doing ill I would not doe from not doing the good Which surely I should will to doe if that I understood The judgment that to both is due by Heavens fixt decree And that I could at all times shew what good and evill be From Sathans rage and cruelty taking advantage great Finding my imbecillity and opposition weak This happy way doth safely guide to neignbours and allies Who while with me they did reside did joy my heart and eyes I do believe I now shall know how God in every Land His saving mercy doth bestow on the works of his hand And I believe to be resolv'd of doubts that here below Distract the wisdome of the world where least we do not know Is more then all we can attaine though art and age unite Such misteries for to explaine passeth mans judgment quite What reason is' t that I should will a moment to my dayes Except I could avoiding ill spend it in perfect praise Of my Creatour wherefore I do clearly finde it best To cast my soul eternally upon my Saviours rest And also from a perfect thought to pray thy Kingdome come And as our Saviour further taught pray Lord thy will be done And as for you that longer live and sojourn here below Imbrace true peace avoid all crime so Heaven will bestow Such passages of providence upon your hearts most pure As shall even in this life commence joyes that shall aye endure A CATECHISME QUESTION WHat is the duty of a man to know and believe in this life A. That almighty God is and that he is the rewarder of all them that diligently seek him Q Who is the Creator and Maker of all things A. This Almighty God Q. What is Almighty God A. He is the onely and perfect Good and the wise disposer of all things for the best for them that love him Q. What comfort may we learn from that A. To be well content in all the accidents and conditions of our lives knowing that they are from his providence and appointment and therein for the best for us Q. How doe we know that there is a Creator A. Because no creature can create it self and every mans soul speaks it to him Q. What is good in man A. To fear almighty God and work righteousnesse Q. What is our duty towards almighty God A. To love honour and obey him and heartily to seek after his will to do it Q. What is our duty to all men A. To endeavour their good both in soul and body and to do right unto them Q. What is righteousnesse A. The doing right unto the creature out of a principle of obedience to the Creator Q. What is our duty to the Creator A. Humbly to extoll laud praise and serve him with a perfect heart Q. What is the duty of man to the creatures that be subjected to him A. Thankfully to use them without the least abuse Q. How shall we look at the good of a man A. At the good both of soul and body Q. What is chiefly good to a man A. That which is good to the soul Q. What is chiefly evill to a man A. That which is evill to the soul Q. How shall we know good from evil A. Good is suitable to the Word of almighty God and agreeth to certain foot-steps or shadowes remaining of uncorrupted nature in us and it is contrary and displeasing to our corrupted natures and desires Q. How is evil known A. By being contrary to the Word of almighty God by being much unnaturall and by the suiting
Give thou O God and frame thy servant thankfully to see his yearly gain for his hourly service his eternall joy for his temporall grief the infinite rest from his finite sufferings How fit is it O my Father that I should as well suffer as raigne with my Saviour and to know that the present afflictions of this life are unworthy of the joyes that in thy most free and gracious mercy shall be revealed and given unto me O my good Father give unto me thy most evill deserving childe all those sweet and blessed scourges crosses and afflictions even whatsoever is necessary and needfull to frame my impersect soul and body fit for thy eternall and most perfect service And truly O my Father although I were to have of thy justice my self-condemning sentence to all eternity so soon as this life is ended yet my serious thoughts would not make choice to spend my time in sinfull vain delights but would rather choose thy fatherly chastisement and corrections temporall although they also were to be as I deserve eternall for thy corrections as all that proceedeth immediately from thee my God are sweete they sad the countenance thereby making the heart better I submit wholly to thy will O my eternall Good To be thy servant is my Heaven for thou art the Lord my God and I am thine Thou art the will and the deed O my God guide me for thy Names sake to doe thee service and in thy goodnesse accept of my desire thy own most gracious gift suffer not sinne O my Father to raigne in my corrupted mortall body let not my soul offend my God however my body may offend him let not my will offend my God however my actions may offend thee but let the desires of my soul and the inclinations of my spirit be so commanded by thy sacred power that they may truly will and doe thee true and perfect service now and for ever and doe thou for thy own mercies sake to the works of thy own hands and for the merits of Jesus Christ thy onely Sonne my Saviour convert my most imperfect will into most perfect actions in thy most perfect and everlasting service And when these dayes of my sinfull pilgrimage are ended when I return to thee my God my hope my joy from this my earthly tabernacle doe thou O my blessed Creator re-create my soul and body that so thy blessed will may be my eternall perfect joy and comfort and that to be thy servant wheresoever and howsoever may be the blessed Heaven of my soul and body for ever O my Good Eternity I doe not onely humbly crave these mercies and what is necessary to salvation which is the perfect admittance into thy sacred service for my self and such as are near to me in this life but also that it be thy blessed will even for all that thou hast appointed to immortality in thy gracious converting of sinners from the wickednesse of their waies that so if it be thy blessed will to whom all things are possible we might be all as one flock under thee the great and gracious shepheard of our soules that so the number of thy elect being accomplished the blessed resurrection may appear before thee and we become fit inhabitants for that new Heaven and new earth which thou hast appointed and sinne and sorrow may cease from us thy unworthy servants And further my humble suit is that thou wouldest give us to see all thy gracious dispensations towards us in this life to know that nothing falls upon us by chance and fortune but by thy especiall providence and appointment Give us to know we are not our own but thine and that it is most right thou shouldest dispose of thy own for ever make us to rejoice onely in thy dispose for that thou art most good and gracious and knowest better what is best for us than we can know or aske Now O my good Creator take us into thy almighty protection and direction for ever thou hast been wonderfull in mercy and goodnesse to every one of us thou hast delivered infinite of us from infinite evils which we see others visited with which we may justly judge deserve better at thy hands then we have done we humbly beseech thee let this thy mercy lead us to repentance and make us to love thee as thou hast loved us that hath not spared thy Son to death for us that so thy justice being satisfied in his sufferings for our sinnes which could no otherwise have beene satisfied but in our damnation thy mercy may be sufficient for our salvation and although I have provoked thy justice by my daily sinnes to my just condemnation yet doe I cast my soul and body even for its eternity upon thy mercy and doe disclaime all other judgment then thy gracious pleasure in which I will in thy gracious strength with peace rejoice and therein rest for ever Wherefore to thee O gracious Father to thee O sacred Sonne to thee O eternall Spirit three persons but one everlasting God be ascribed as is most due all honour glory and praise by thy whole creation now and for ever Amen The Blessing O Blessed Childe whose parts his age out-run Whose vertues stile him man before his stature Each eye beholds him as ' the rising Sunne Each heart applauds him as a Pearle in nature Yea very strangers blesse his hopefull breeding And breathe out prayers to his happy speeding But when fresh springing budds proove canker-fretted With taint of vice or rust of happy sloth Their dearest friends that see their hopes defeated To speak them fair or deigne a look are loth But view such noysome weeds with nausious scorn Yea parents wish ill-thriving plants unborn The fear of God doth only guide aright The perfect way to sacred wisdom's treasure Then let this fear direct with powerfull might Thy twisted thred spun out by natures leasure So with thy daies thy saving health will grow To perfect joy in sins just overthrow Let Heavens powre down their sweetest influence let them enrich you with the earth's best treasures Let them withall instill Truths Quintessence heavens joyes doe far surmount all earthly pleasures Let the celestiall powers you guard and guide and countermine when wicked powers conspire Let spotlesse blood which ran from harmlesse side quench unto you the ever burning fire And let the winged Posts void of delayes from glorious Throne whom great Jehovah sendeth Translate your souls when death shall end your daies to that celestiall blisse which never endeth FINIS An Index or Table directing to severall Points and Discourses in this Book THe Authors Epistle Parents and Children travell together towards the grave Parents must give an account for their Children Children must herein assist their Parents We should live together here as we would live together hereafter Hence take comfort in the dissolution of godly friends that we shall goe to them and shall never part page 2. Our constant work Beware of