Selected quad for the lemma: mercy_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
mercy_n	grace_n	lord_n	spirit_n	4,882	5	4.6741	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A42679	A general epistle given forth in obedience to the God of peace. [part 1] for the preservation and increase of charity and unity amongst the professors of Christ Jesus, and the teachings of his divine light within / by ... William Gibson.	Gibson, William, 1629-1684.	1682 (1682)	Wing G684_pt1; ESTC R18589	75,922	183

sons and daughters of God is a work that is carried on by Degrees as Christ hath shewed and set it forth in many Parables shewing the smalness of its beginning as to the sence and apprehension of the Creature in whom it is begun The Kingdom of God in the unregenerate is Compared to a grain of Wheat cast into the Earth which first suffers or dyes but in its suffering or dying brings forth the fruit of its own kind first the blade then the ear then the full or ●ipe Corn in the Ear It is also Compared to a grain of Mus●ard Seed cast into the Earth which being small yet in the Appointed season of him that gives the increase brings forth fruit plentifully Again it is Compared to Leaven put in three measures of Meal till the whole was Levened Again it is Compared to a Net cast into the Sea which gather good and bad to the shore and gathers the good into Vessels but casts the bad away Observe still here is a glorious Order in the work of mans Regeneration and Restoration to God Man who is turned from Darkness to Light from Sathans power to God with the Light he is come to see his sin Now he is to wait to know God who is a Consuming fire to sin and wickedness to appear in him to burn up and Consume his Sins to Slay that Dragon or Serpent in him who has led him into Sin and hath kept him in it and caused him to take pleasure in the same Now he is to wait to know the Mighty Liveing Dreadful God to appear in him as a refiners fire and as Fullers soap Now he is patiently to bear the Indignation of the Lord because he hath sinned untill he hath Mercy on him for he will not Contend forever with the Repenting believing Penitent ones because he delights in Mercy Now he that thus believes waits and submits to the Chastising hand of the Lord doth not always Continue under his rebukes Chastisement or Judgment in the midest of Judgment he remembers Mercy to such under Judgment he supports the Spirits of these Contrite ones he strengthens them in this Winter season and he Leads them through it as a man of God hath written Behold the Winter is over and gone the time of Rejoycing is come and the voice of the Turtle is heard in our Land Thus they that have set their faces Sion-wards and are travelling with their faces thither-wards go on and grow from glory to glory from strength to strength from one degree in the grace of Christ Jesus unto another untill they appear in Sion in perfect beauty so these are not like a Dwarff that doth not grow for a Dwarff was by the Law of God forbiden to be a Priest and so was a Lepor but such who believe wait and grow as aforesaid are not as the Dwarff or Lepor and Diseased who are all Corrupt from the Crown of the Head to the Sole of the Foot and who hath no Health in them as they say but these are come to Christ the Physician of Value yea the saving Health of all Nations as it s written of him though these can do nothing of themselves yet they can do all things through Christ that strengthens them which the Apostle knew and writ of These have put on the Lord Jesus Christ These make no provision for the flesh to fulfill the Lust thereof these are strengthened by Christ who is Gods glorious power and wisdom in their Inward man as it s written these grow strong in the Lord by degrees these put on the whole Armor of God by which they are defended from all the fiery Darts of the Devil these are made Conquerors in Christ who Destroys the Devil and his works in them To these is given the Spirit of Praise instead of that of heaviness these are returned to Sion with songs of diliverance and Everlasting joy amongst these God reigns in and through them he shines to enlighten the dark World which lyes in wickedness Thus it s written Out of Sion the perfection of beauty God hath shined Again the Apostle writing of the Beautiful Order of the work of God in Heaven Earth saith There is one Glory of the Sun and another Glory of the Moon and another Glory of the Stars for one Star differeth from another Star in Glory so also is the Resurrection of the dead 1 Cor. 15. 41 42. Observe here what the Apostle hath written concerning the Different Order of the Sun Moon and Stars in Heaven saith so is the Resurrection of the dead shewing that the several States and Conditions of those whom Christ hath Quickened or raised in some degree from death to life do also differ in their several degrees of growth in Life Stature and Strength and accordingly do differ in their gifts and places and glory and beauty in the Resurrection from Death to Life Christ said to them whom he had Quickened I am come that you might have life and that you may have it more abundantly Againe The Psalmist who was Anointed by God and his appointment both Prophet and King writ thus Praise ye the Lord Praise the Lord from the Heavens Praise him in the heights Praise ye him all ye his Angels Praise ye him all ye his hosts Praise ye him Sun and Moon Praise ye him all ye Stars of Light Praise him ye Heavens of Heavens and ye Waters that be above the Heavens Let them praise the Name of Lord for he commanded and they were Created he hath also Established them forever and ever he hath made a decree which shall not pass Praise the Lord from the Earth ye Dragons and all deeps Fire and Haile Snow and Vapour Stormy Wind fulfilling his word Mountains and all Hills fruitfull trees and all Cedars Beasts and all Cattle Creeping things and flying Fouls Kings of the Earth and all People Princes and all Judges of the Earth both young Men and Maidens old Men and Children let them Praise the Name of the Lord for his name alone is Excellent his Glory is above the Earth and Heaven c. P●al 148. read it through Here again Observe the great God of Order who in the beginning Created all things in Order and placed them in their Order in Heaven and Earth all which was very good he calls of them in Order by the mouth of his Prophet to praise Magnifie and Glorifie him for whose glory and honour they all were Created good in the beginning Oh vain Man who under the Dark power of Satan has been bred up in thy Transgression as a Wild Asses Colt or as a Wild Bullock unaccustomed to the yoke or thou that hast known the yoke of Christ and cast it off wouldest thou in thy folly limit the Holy one of Israel in the beginning Carrying on and Compleating of his Creating anew in Christ Jesus the fallen degenerated and dead Sons and Daughters of Adam who have believed in his divine Spirit

Philip. 3. 15 16 17. Observe here It was the Apostles belief that if any among the Believers in the Light were of another mind than he was in any thing that he in the Light practised God would reveal the same unto them also they abiding stedfast with the Light to which they were turn'd and as he believed so do we believe in this matter 'T is possible that some persons who are turned to the Light of Christ within who have believed and in some measure obeyed the same who in many things have Unity with the most antient grown and establish'd of the Children of the Light yet in some things may not be so opened and clear in their Understandings as to see them and joyn in Faith in the practice of them We believe and therefore say That if such abide in the Light faithful to what they know God will reveal these things unto them And we believe and therefore say They keeping in the Light it will keep them from contending against or opposing others in the practice of that which God has revealed to them and required of them What is not of Faith is sin as saith the Apostle Such therefore that are weak in the Faith we ought not to reject but to receive though not to doubtful Disputations but to hear their infirmities or weaknesses to be good Examples to them and to make intercession to God for them and to hold forth Truth to them in sound Doctrine that they may be strengthened with his glorious power in their Inward man and that he may increase their Faith and more and more fill them with that Wisdom and Knowledge which is pure and peaceable from above But observe where persons have been long convinced and are become Teachers of others and by their so doing would be look'd upon to be Elders wise and strong shall under the profession of the Light oppose and teach others to oppose the faithful Followers of Christ in things which they practise in the Faith of Christ accompanied with his Power and a good Understanding This Case is greatly differing from the before-mentioned For these will not grant that their refusing the practice of some things and the opposing the Practisers thereof proceeds from weakness or short-sightedness through their Infancy in the knowledge of the Truth Much less that it proceeds from Apostacy and Rebellion the latter of which is true upon some in our Age but these give out reviling Speeches against the Faithful calling them Apostates and many other evil names which I here omit to mention having no pleasure to repeat them Observe we are of the Apostles Faith and Judgment who writ thus to the Church at Galatia Brethren if a man be overtaken in a fault ye which are spiritual restore such a one in the spirit of meekness considering thy self lest thou also be tempted Bear ye one anothers burthens and so fulfil the Law of Christ See Gal. 6. 1 2. read the Chapter through Christ our Souls Bishop hath taught us how to seek to restore those that commit Offences against him and his People and several hath been so sought and recovered out of the Snare in which they were taken and others so sought have not been gained but have persisted in their evil doing until God has ceased any longer to strive with them through his Servants and then his Servants have witnessed against them and declared their disunion with them according to Christs command and some such being declared against as aforesaid have appeared in great wrath against us like the raging Waves of the Sea foming out their own shame but we pity them and should greatly rejoyce on their behalf if they could yet find a place of repentance and return for 't is true which Christ saith Joy shall be in heaven over one sinner that repenteth c. Again it is true which the Apostle James writ Brethren if any of you do erre from the truth and one convert him let him know that he which converteth the sinner from the errour of his way shall save a soul from death and cover a multitude of sins Jam. 5. 19 20. Again to them that say they do not see as aforesaid hear what Christ saith by his Angel to the Church in Laodicea viz. Because thou sayest I am rich and increased in goods and have need of nothing and knowest not that thou art wretched and miserable and poor and blind and naked I counsel thee to buy of me gold tryed in the fire that thou mayest be rich and white rayment that thou mayest be cloathed and that the shame of thy nakedness do not appear and anoint thine eyes with eye-salve that thou mayest see as many as I love I rebuke chasten Be zealous therefore and repent behold I stand at the door and knock If any man hear my voice and open the door I will come in to him and will sup with him and he with me c. He that hath an ear to hear let him hear what the spirit saith unto the Churches Rev. 3. 14. to the end 1. Observe this Church or Congregation was gathered into the Profession of Christ and his Light within 2. Observe how greatly they were mistaken concerning their own state and condition a most gross and lamentable Errour were they in as the before-cited words of Christ do plainly shew They were puffed up with Self-conceit that they wanted nothing when in reality and truth they Wanted all things that should have rendered them to be that which they professed to be Namely such who were Compleat in Christ Jesus the Head of His Church who is the fulness who Cloaths his Members with the Robes of his own Righteousness and fills them with the bright Beams of his Divine Light so that they see clearly and he fills their Hearts with the Riches of his Grace in the abundance of which their Hearts and Souls pour forth Praises and Thanksgiving to the Lord God and the Lamb who is Worthy for evermore 3. Observe Though their State was so miserable yet in his tender Mercy he calls them to Repentance Oh consider this thou Back-slider whoever thou art and let the sence thereof seize upon thee and break thy Heart Repent and Turn to the Lord with whom is forgiveness 4. Observe How Christ charges this Congregation to be blind and being blind they could not see their State as it was but in their blind Self-conceit said It was What it was not 5. Observe That these blind Self-conceited ones while they remained such could not see that to be their Duty which the Children of Light saw to be theirs 6. Observe That we do not here read that these blind self-conceited Laodiceans did so oppose the Children of Light in their Faithful Obedience to it as some do oppose in our day we do not read they called them Apostates 7. Observe That some blind Self-conceited ones in our Age have appeared worse than they who are not contented with that ungodly