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A05689 Cartain obseruations of that reuerend, religious and faithfull servant of God, and glorious martyr of Iesus Christ, Mr. Randal Bate, which were part of his daily meditations in the time of his sufferings, whilst he was prisoner in the gatehouse at Westminster Bate, Randal. 1625 (1625) STC 1580; ESTC S117192 109,500 280

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CERTAIN OBSERVATIONS OF THAT REVEREND religious and faithfull servant of God and glorious Martyr of Iesus Christ M. RANDAL BATE which were part of his daily meditations in the time of his sufferings whilst he was prisoner in the Gatehouse at Westminster THE FIRST SECTION Every part of Wisedom is from heaven from the father of Lights MOst glorious and eternall Lord God which hast vouchsafed by Iesus Christ in all times to publish thy counsell and holy wil to thine own people raised sufficient witnesses against superstition and wil-worship For the clearing of thy truth vouchsafe thy presence with thy weak servant in this businesse that desires thy glory and the good of thy people That so much of thy truth as is needfull for our times may be plainly made manifest to the conscience and heart of all that belong unto thee Lord thou hast appointed Iesus Christ to be our Shepheard and promised thy Word and Spirit should not leaue thy people Thou hast brought us to be partakers of the first resurrection and drawn us out of the world to know thee in part and loue thy name Oh therfore send thyne annoynting eye-salue and cause such a light from heaven to shine in our dark hearts as all contrary thoughts and conceits that rebel against Christ his Kingdom may be subdued all lukewarmenesse may be expelled and that all with one heart and free perswasion of minde may worship thee the onely King and Lawgiver of the Church according to thy will in the unity of the Spirit Amen IN all times deare brethren and much beloved it hath been found true that satan sowes tares where the Lord hath sown wheat which come up in the night so sec●etly and are so like the wheat that they are scarce discerned by any till they haue overgrown the corne and choaked the same nay which is more Errours never want men very busy and dilligent in tending and nourishing them so that if they haue not the chiefe place and be kept with all observance you shall see their Patrones fly in mens faces for the least neglect This too lamentable experience of the Churches condition sufficiently proveth amongst both Iewes and Gentiles For the lying serpent though he study to poyson all mens soules with damnable doctrine yet more principally the visible Church wh ch being a fountaine of living waters troubled by him filthy streames must needs flow thence to all the world Besides when the Church corrupts Gods worship in whole or in part devising any thing of her own it greatly hardens wicked men in their superstitions and devised Religions who seeing the same outside in the Religion of God which they themselues follow are hindred from discerning the graue and simple Majesty of Gods true worship thinking this to be but like their own an invention of men or at least that men are not altogether taught of God in this way nor receiue all that they professe from him alone but doe borrow many things and devise some of their owne to beautifie that which by forra gne beauty is evermore deformed sowcing an old patch of a different colour into a new garment which makes a rent where all was well before To prevent wh ch offence though unfittest I acknowledge of any I haue undertaken th s small Treatise wherein farre be t from me to seek any disgrace of the State because I d scover some corruptions in the Church for it is the Ministe s duty to reproue With much thankefulnesse we all acknowledge Gods mercy towards us in the light and liberty we haue injoyed by meanes of three renoumed Princes whereof two are fallen asleep and one now the Lords annointed surviveth on whom the Lord multiply all graces of his Spirit Neither doe I thinke that men of any reasonable understanding wi● think the publi hing of the t uth in a plaine manner any disgrace if it be done in way of exhortation for suppose I should erre in judgment yet the thing being done in loue and humility with all respect and due regard unto the State I doubt not but his Majesty and the State under him wil take it as a fruit of loue from him that unfeynedly seeks their peace and happinesse I know it will be said we are factious and sowe discord and therefore deserue sharpe punishment for troubling the quiet and peace of the State But mens cen●ures doe not feare me nor is my life precious unto me so as my race may be run with joy and a good conscience whether I ●iue it is unto Christ and for h m or whether I dye it is unto him and for his Glory And let not any of our opposit●s dream but the Lord will raise up such by his Spirit that shall rep●oue th●se remainders of superst tion more and more ●●a●ply till he come himself in his own person He will not be overcome by men but will set up his Christ in all his Ordinances As for troubling the State I professe I doe not trouble the land for we adhere to Christ and walk by his light onely And let all men know it is farre better they should heare the sharpest reproofes that doe most cut then fee●e the sma●t hand of God for continuing unreformed which men cannot but look for if they goe on in this way which the Lord hath ●o often reproved and dehorted us from Many I suppose on the other hand will blame and censure me because I t ach not an utter depa●ture from a corrupt form of worship whom I doe seriously desire to peruse the grounds herein conteyned for their satisfaction in this point Wherfore considering no just cause of offence is given to any for the substance of the matter especially and the necessity there is to witnesse the truth I haue published this to settle the judgement and informe the conscience of them that want better means I know and see what an hinderance it is to many in mayn points and duties of Religion to doubt in matters of small moment in shew and circumstantiall I know how many mens hearts are torn each from other and divided about these things Many going further on the right hand in detestation of errours then they are called by the Lord Doe not these call upon every man for the use of his tallent that the hey and stubble built on the foundation may be removed by the approach of the light and all may walk in one way making truth and peace to kisse each other Onely there are two things yet questionable 1 For the maner of handling these controversies it seemes nothing fit that such plain and simple stuffe should be brought to the building of the Tabernacle especially there be ng so many men of excellent parts furnished with all manner of learning and sound judgement that might travell with more successe in this businesse To which I answer from my heart that I could with it to be so and ●f they be not otherwise imployed I doe desire them