behooueth vs also to suffer in the flesh ceasing from sinne hereto crauing and employing the power of the same death of Christ to a Ro. 6 2. c subdue and crucifie our carnall lusts and affections whereto also belongeth the help of b 1. Cor. 9.25 c. Abstinence for the repressing of the inordinate desires of nature SECT XXXVII Of good workes in generall Q. THus farre of the spiritual warfare What is a good worke A. Whatsoeuer thing is done of us c 2. Cor. 3.5 not by the force or conduct of nature but by the power of the d Rom. 8.10 spirit of Christ dwelling in vs and according to the rule of the e Rom. 12.2 knowne will of God vnto the f 1 Cor. 10.31 glory of God the g 2. Pet. 1.10 c. assurance of our election and the h 1. Cor. 10.23 edification of others Q. Is there no concurrence of nature in the doing of a good worke A. Taking nature in the common sense of Scripture for that a Ephes 2.3 1. Cor. 2.14 hereditarie corruption that cleaueth to all the sonnes of Adam b Rom. 8.7 no good work hath any ground or help from nature but is altogether contrarie thereto but if we vnderstand by c Rom. 2.14 nature the created abilities of soule and body as the light of reason libertie of will motion of the bodily members c. wee acknowledge nature to be d Mat. 16.17 not the principal mouer or guide but the e 1. Thes 5.23 thing moued guided by grace in well doing Q. Are there any workes of men perfectly good A. None no not of the most perfect in this life by reasoÌ„ of the f Esay 64.6 Gal. 15.17 remainders of corruption but onely the workes of Christ in whom alone there was g 1. Pet. 2.22 no mixture of sinne Q. Can all men doe good workes A. No but onely the regenerate who are for that purpose h Ephes 2.10 2. Tim. 2.21 created a new and indued in measure with the spirit of Christ and power of his resurrection As for the vnregenerate they are a Mat. 7 17 c. Jer. 13.23 the euill tree that bringeth forth onely euill fruit Q. Are there not some good workes specially commended to vs in the word of God A. Yes and namely among the duties of the first Table Prayer and among those of the second Table Almes touching which therefore our b Mat. 6.1.5 c. Sauiour giueth speciall directions in the sixt of Matthew Q. Is not fasting also of which our Sauiour in the c Math. 6.16 c. same place entreateth a speciall good worke A. Fasting is not properly a good worke but an helpe and assistance thereto namely to Prayer as shall appeare SECT XXXVIII Of Prayer Q. TO proceede then What is prayer A. It is the d Phil. 4.6 request of an humble sanctified heart together with thanksgiuing offered by the power of the a Rom. 8.26 spirit of prayer as a speciall b Psal 50.15 seruice vnto God in the c Ioh. 14.14 name of Christ in behalfe of our selues and d Eph. 6.18 others with e 1 Joh. 5.14 assurance to be heard in what we pray for according to the will of God Q. Why doe you call it a request with thanksgiuing A. Because in all our prayers there must bee both f 1. Thess 5.17 petition of the good things we need and g Verse 18. thankefull acknowledgement of those we haue obtained As for those formes which containe neither supplication nor giuing of thankes as the Articles of our faith the Decalogue c. they may and ought for other good purposes bee committed to memory and h Deut 6.7 rehearsed but to vse them as prayers i Mâ—â—h 6 7. sauoreth of deepe ignorance if not of superstition Q. Why doe you call it the request of the heart A. Not to exclude the vse of bodilie gesture much lesse of the voice and tongue in the action of inuocation therefore called the a Hos 24.3 Calues of the lips but to shew 1. That the b 1. Cor. 14.15 Psal 45.1 108.1 heart is on our part the first and principall moouer and speaker in prayer from whence both voyce and gesture haue their force and grace 2. That prayer in sudden occasions may be c Exod. 14.15 Nehem. 2.4 secretly and powerfully offered and is of God accepted and heard when neither any voice is vttered nor any bodily gesture imploied Q. Why doe you adde of an humble and sanctified heart A. Because as in generall d Psal 109.7 none can pray or doe any thing acceptably but such as are truely regenerate and e Psal 51.15 sanctified vnto this and euery good worke so in speciall and for the present action of prayer it is required as the f Psal 51.17 summe of all sacrifices that the heart be humble and contrite g Dan. 9 8 9 acknowledging it owne vnworthinesse by reason of sinne h Psal 143.6 feeling the want of Gods grace and mercy and i Luk. 15.18 19. submitting it selfe vnto him willing to be beholding for the least degree of fauour Q. What is the spirit of prayer A. An especiall grace and operation of the a Iude vers 20. holy Ghost called therefore the b Zech. 12.10 spirit of grace and deprecation enabling vs to c Psal 62.8 powre out our soules vnto the Lord with d Rom. 8.26 sighs that cannot be expressed Q. Are wee to direct our prayers to God alone A. Yea to one God in Trinitie and to none other for he alone 1. As the searcher of the hearts e Psal 65.2 heareth the voice and f Rom. 8.27 knoweth the meaning of the spirit of praier 2. Is g Eph. 3.20 able to grant whatsoeuer we demand 3. Challengeth our h Rom. 10.14 faith and confidence without which wee cannot pray For which causes the Scripture alloweth not prayer to any other Q. In whose name or for whose sake must we sue to God A. In the onely i Dan. 9.17 Joh. 16.23.24 name and for the onely sake of his sonne our Lord Iesus Christ the alone k 1. Tim. 2.5 mediator betweene God and man as of a 1. Joh. 2.1 2 Rom. 8.34 propitiation so of a 1. Joh. 2.1 2 Rom. 8.34 intercession who through the b Heb. 10.19 c. vaile of his flesh and merit of his blood hath prepared for vs a new and liuing way whereby we may bee bold to enter into the holie place in c Gal. 4.5 whom alone wee are made children of God and haue liberty to call him Father Finally in with and for d Rom. 8.32 whom God giueth all good things to his Elect. Q. For whom are wee to pray A. For our selues and others vs and ours In a word 1. For e 1.
our soueraigne with our gracious Queen Anne Prince Charles the Count Palatine with the Lady Elizabeth adorne them with all Princelie graces answerable to their high estate but especiallie with such spirituall graces as may make them Kings and Priests to thee and thy sonne for euer Impart of the same spirit of grace and gouernement to all the honorable of his Maiesties priuie Counsell to the Nobilitie and Magistracie of the Land Blesse thy seruants the Ministers of thy word and sacraments and giue them sufficiencie fidelitie and successe in thy businesse Take knowledge of our priuate friends our kinsfolkes our charges and whosoeuer may claime interest in this duty at our hands Finally to them and vs and all that call on the name of Iesus Christ both our Lord and theirs grant whatsoeuer we haue or ought to haue asked and that for the only mediations sake of the same thy sonne our Sauiour Iesus Christ to whom with thee O Father and the holy Ghost one God be praise and dominion for euer and euer Amen A Prayer for the Euening O Lord God by whose gracious prouidence the night succeedeth the day and the day the night we acknowledge that if wee had no other glasse to see thee in nor booke wherein to reade of thee but that of thy creatures wee could not without shamefull vnthankefulnesse bee ignorant of thee for as much as day vnto day vttereth thy goodnesse and night vnto night teacheth knowledge But whereas thou art further pleased to reueile thy selfe vnto vs in the booke of thy Scriptures and in the glasse of thy Sonne Iesus Christ if now we should not know thee or not acknowledge thee how desperate were our blindnesse how damnable were our vnthankefulnesse wherefore wee entreat thee to accept from vs in the name of Christ humble thankes for the manifold witnesses pledges of thy loue towards vs. Thou O Lord hast made vs not wee our selues yea thou hast made vs men and women not beasts perfect in shape noâ— monsters sensible and of vnderstanding not fooles Thou didst preserue vs in the woâ—be nourish vs when wee hanged vpon the brests prouide vs meanes of education fit vs for some honest employment wherein now by thy goodnesse wee are exercised and doe therein finde thine assistance and blessing Thou hast brought vs forth in a fruitfull land in times of peace and prosperity so â—hat we haue our share in the common blessings of a most happy gouernment Besides thou hast in priuate compassed euery one of vs with particular mercies tending to the comfort of life And euen this day past hast beene our guide our Father and our friend and now bringest vs before thee with matter of praise and not of mourning so that we may adde the day past vnto the number of the daies of our wellbeing And as if thou thoughtest all this too little for vs thou hast from all eternity set thine heart vpon vs and appointed vs to saluation by the meanes of our Lord Iesus Christ reueiled thy couenant of grace vnto vs by thy Gospell confirmed to vs in particular the promises of mercy by the outward seales of thy sacraments and by the inward seale of thy spirit changed our vile and cursed nature and made vs in some measure partakers of thy diuine nature sealed vs vp by the Holy Ghost vnto the day of redemption In a word it is thou O Lord that hast giuen vs light light of nature light of grace and light of glory For all which mercies wee doe now and alwaies magnifie thy glorious grace beseeching thee to stirre vs vp vnto a greater measure of thankefulnesse and obedience that as there is euerie day in the booke of thine account much goeing out towards vs from thee so thou maist finde somewhat from vs comming in vnto thee And now O Lord being answered in our prayers of the Morning and of the former time of our life we are emboldened to come againe vnto thee who therefore doest heare the praier that to thee all flesh may come Wee beseech thee therefore be not weary of our importunity be not ashamed of our pouertie but as the sense thereof leadeth vs vnto thee so let the pitty and commiseration of the same encline thy mercifull heart towards vs. O Lord we cannot come into thy sight but we bring with vs great matter occasioÌ„ either of wrath or of mercy from thee Our naturall corruption which as the leprosie of Adam cleaueth to vs all his posteritie filling vs euen from our conception with the seedes of all euill so that wee brought with vs a world of sinne into this thy world Our actuall transgressions which in imitation of Adams sinne we haue eueryone of vs committed our thoughts our words our works by which the eies of thy glorie haue beene daily prouoked Finally the heinous circumstances whereby our sinnes haue beene made out of measure sinfull as the abuse of thy patience quenching of thy spirit despising of thy Gospell vnthankefulnesse for thy mercies vnfaithfulnesse in thy couenant These O Lord and many moe are the mischiefs with which our natures are blemished our liues pestered our consciences burdened thy heauie wrath most iustly procured Yet because thou hast giuen thy Sonne Iesus Christ a meanes of propitiation in whom thou reconcilest the world to thy selfe wee haue boldenesse through him to entreat thee of grace and pardon Lord let his death and sufferings satisfie thy iustice for all our sinnes and procure vs fauour and forgiuenesse from thee that so mercy may reioice ouer iudgement in our behalfe as both meet together in thee Let thy Christ O Lord be our Iesus to saue vs from our sinnes and deliuer vs from the wrath to come Enrich vs with the treasure of his merits that may both ransome vs out of the hand of our deadly enemie and purchase vs an euerlasting estate in the kingdome of thy glory Let it not greeue thee O Lord thus to make vs more then gainers at thine hand seeing at the hand of him our suretie thou art sure to bee no looser And whereas thou hast not onely promised so to deale with vs but commanded vs to beleeue that promise of thine O Lord in desire to obey thy commandement and to seale vnto thy truth we professe that wee doe beleeue yet priuie to the weakenesse of our faith wee pray thee helpe our vnbeliefe Speak peace O Lord vnto our consciences replenish vs with the comforts of thy spirit multiplie in vs the euidences of our saluation Shed thy loue abroad in our hearts by the holy Ghost set vs as a seale vpoÌ„ thine hand and set thy seale O Lord vpon vs not onelie that seale of Election whereby thou knowest vs to bee thine owne but also the seale of Sanctification whereby we may know our selues to be thine O Lord if we see nothing in our selues but what wee haue of our selues or of the world we cannot say wee belong to any but to Satan
soule whiles I flutter about like the Doue of Noah finding no rest in this world ouer-flowed with wickednesse till it shall please thee to stretch forth thine hand out of the Arke of heauen and take me to thy glorious rest Finally O my Lord being come vnto thy kingdome remember me thy seruant with the fauour of thy people and visit mee with thy saluation Let me see the felicitie of thy chosen and reioyce with the ioy of thy people and glory with thine inheritance Let mee in this life behold thy face in righteousnes and when I shall awake in the resurrection of the iust let mee bee satisfied with thine image To thee O Christ with the Father and the Holy Ghost one God and King euerlasting be all glorie dominion mercie and saluation ascribed for euer Amen A priuate Prayer for the grace of Sanctification O Lord God Father of lights author and giuer of euery perfect gift the holy one of Israel and the sanctifier thereof before whom the Seraphims hide their faces and in whose sight the heauens are not pure When I compare my filthinesse and pollution with thine absolute puritie I cannot without feare and astonishment without shame and confusion approch into thy presence that am a vile sinner of polluted lips and of vncircumcised heart But when I consider thy great mercy and goodnesse that doest open vnto sinners not onely a way into thy fauourable presence by the vaile of the flesh of Iesus Christ but also thy gracious hand to bestow the gift of holinesse vpon all those that finding lacke of it in themselues doe seeke it of thee I am encouraged to come before thee compassed as I am with miseries and infirmities that I may returne from thee compassed and cloathed with thy glorious graces O Lord if I let thee see my sinnes and defilements thou maiest proceed in iudgement against mee for them if I hide them from thee how can I look to bee cured and cleansed of them Nay I cannot hide them from thee O Lord but labouring to conceale them I shall make them more apparent Onely shew me this fauour not to behold them as a Iudge to bee auenged of them but as the onely soueraigne Physitian of my soule to cure and heale them And so good Lord let me not spare to open vnto thee the sicknes and sores of my corrupt heart and life Yea rather doe thou O Lord for the beginning of thy gracious worke shew me in the glasse of thy word my pollution by sinne that I may seeke after the lauer of thy grace to bee washed and made cleane Light vp O Lord in my heart the lampe of thy word and grace that of thee who onely searchest the heart I may learne to search know my wicked heart by the light of thy word I may bee able to worke vnder groūd vnto the bottome of the mine of sin that lurketh in my nature Let mee count all my sins as Traitors vnto thy glory my safetie search the house of my heart for them but especially for my speciall sin as for the chiefest Rebell Yea grant mee so to search my self that I may auoid preuent thy dreadfull search so to iudge my selfe that I may auoide thy iudgemēt so to cōdemn my self that I may auoid thy sentence so to hate and abhorre my selfe that I may auoide thy wrath so to be auēged of my self that I may auoide thy punishment Let sinne O Lord be as bitter to me in the attempting as in the repenting at least wise more bitter in the repenting then euer it was sweet in the committing that either heedfull preuention may keepe me from bitter repentance or the bitter reares of repentance may exempt mee from that most bitter account in the day of thy iudgement Teach me to bring into discredit with mine heart all iniquitie and all appearances thereof Grant me strength to ouercome my sinfull lusts at least let me alwaies striue against them that I may be assured I am a member of thy Church militant And whensoeuer I cease to striue let me not boast of victorie or reioice of ease but be ashamed of my foyle flight Grant that vnto faith in thee I may alwaies ioyne feare not onely of Satan with whom I am in conflict but also of the frailtie and trecherie of mine owne heart and of the slipperie paths of this sinfull world Bring downe by the batterie of thy spirit the hils of my high and proud thoughts streighten my crooked and distorted affections make plaine and smooth the rough waies of my rebellious and stonie heart that thou maist walke at ease in the middes of me and that I may see thy saluation O God Let me looke on the pleasures and profits of this life not onely as thy liberall allowances to me but also as Satans baites to inueigle me that moderately vsing them I may bee thankefull to thee for them and auoiding the excesse and abuse of them I may bee free from the snares of the Diuell Yea doe thou so weane me from the loue of the world and the things thereof that Satan may bee to seeke of baites to allure mee to sinne Let me account my selfe a stranger on earth and therefore abstaine from fleshly lusts that fight against the soule Let me not value the pleasures of sinne at so high a rate as for them to make shipwracke of a good conscience before thee or of a good report among men Let mee by light esteeming of outward things shew that I take no thought for the flesh to fulfill the lusts thereof and by the deniall of my selfe approue that I liue by faith putting on the Lord Iesus Christ Teach me not to set my heart on vncertaine riches which the more I desire to haue and loue when I haue them the more they will vex mee when I am to part with them but let mee vse them as things that must shortly leaue mee or I them and thy word onely as that which shall abide with me for euer Teach me with Iacob to account my selfe lesse then the least of thy mercies that by humilitie I may bee fitted for greater graces In all things giue mee grace to take heed of offending thy Maiestie and as I would not thou shouldest breake the brused reede or quench the smoaking flax in mee so graunt that I may not dare to quench the sparke of thy spirit and grace in my heart As I would thou shouldest giue mee rest from the terrors of thy wrath so grant that I may giue thy spirit rest from the prouocations of my sinnes On the other side good Lord grant mee that knowledge of religion that may beget conscience that conscience that may preserue religion binding me not by guilt to the punishment of sinne but by grace to the obedience of righteousnesse setting mee at libertie not from the band of dutifull loue but from the yoake of seruile feare Enlighten mine eies that I may discerne of
the Minister and therefore euen from these points doth the same Apostle auouch his vnderstanding in the mysterie of Christ and withall being assured that for you it is a sure course 2. Cor. 13.3 Eph. 3.4 to be alwaies put in remembrance of these things 2. Pet. 1.12 though yee haue knowledge and bee established in the present trueth The experience of eleuen yeeres hath taught me that it is not enough to teach in publike vnlesse the auditors haue care to instruct themselues and one another priuately at home For which purpose I haue framed this Treatise by way of Question and answere a waye most familiar for instruction and whereby the spirit both of the answerer and of all that attend is stirred vp to bethinke themselues what might bee most aptly answered to the Question propounded Neither haue I done this onely in the larger Treatise but also extracted an Abridgement of the substance thereof in a farre briefer draught for the priuate vse of Christian families and help of the weaker sort that becomming all things to all men 1. Cor. 9.22 I might by all meanes saue some Wherefore as I haue out of my penurie cast in all that I had Luc. 21.4 euen these two mites into the treasurie of the Church So I earnestly desire thee Christian Reader especially you that are of my charge beloued in our Lord Iesus to whom as my labours are principally due and most familiar so from you aboue others I expect this Retaliation to employ this our Lords talent now in thy hands for thine owne best aduantage and of those that are committed vnto thee by the Lord. So shalt thou settle thy selfe and them vpon the ground of sauing truth So shalt thou be prepared to giue answere to euery man 1. Pet. 3.15 that shall aske of thee a reason of the hope that is in thee So shalt thou be able to make farre greater sweeter benefite of whatsoeuer thou shalt heare out of the word preached which vnto those that are ignorant of the grounds of Religion Esa 8.6 or despise these waters of Shiloah because they runne softly is many times vnprofitable and vnsauourie So shalt thou not be plucked away with the errour of the wicked whose itching eares 2. Pet. 3.17 18. 2. Tim. 4.3 2. Thes 2.10 2. Cor. 11.3 and harts not louing the truth are easily corrupted from the simplicitie that is in Christ and so fall from thine owne stedfastnesse but grow in grace and in the knowledge of our Lord and Sauiour Iesus Christ Finally Gal. 6.16 walking according to this rule peace shall be vpon thee and mercie as vpon the Israel of God Thine in the common faith and seruice of our Lord Iesus SAM CROOKE A TABLE OF THE seuerall Sections Section 1. OF mans happinesse in acquaintance with God making himselfe knowne to vs â—â— his word written Sect. 2. Of the Doctrine of of the Scriptures touching God himselfe Sect. 3. Of the Doctrine of the Scriptures touching the workes of God and first touching his eternall decree Sect. 4. Of the Execution of Gods decree and first of Creation Sect. 5. Of Prouidence sustaining disposing and employing all creatures especially Angels Sect 6. Of the Prouidence of God disposing of man in this world and of the state of Innocencie Sect. 7. Of the state of Corruption and miserie and first of the Fall of man Sect. 8. Of the consequents of the Fall and first of Sinne. Sect. 9. Of the second consequent of the Fall viz. Death and of the leauing of Reprobates in this fearfull state Sect. 10. Of the state of Redemption by the Couenant of Grace and of the foundation thereof viz. the Mediator Sect. 11. Of Jesus Christ his Person Offices twofâ—ld Estate of Humiliation and Exaltation Sect. 12. Of the application of the Couenant of Grace and first of our Vnion with the person of Christ Sect. 13. Of our Communion with Christ in regard of his Propheticall office by the Reuelation of the Couenant of Grace and of the first outward meanes of Reuelation viz. the Gospell preached Sect. 14. Of the second outward meanes viz. the Sacraments Sect. 15. Of Baptisme Sect. 16. Of the Lords Supper Sect. 17. Of the inward meanes of reuealing the Couenant of Grace viz. the Spirit and Faith Sect. 18. Of the manner of reuealing the Couenant of Grace viz. Vocation Sect. 19. Of the subiects to whom the Couenant of Grace is reuealed viz. the Church Sect. 20. Of our Communion with Christ in regard of his Priestly office viz. our Iustification Sect. 21. Of our Communion with Christ in regard of his Kingly Office viz Glorification and that begunne in this life and first in our condition Sect. 22. Of Glorification begunne in our nature viz. Sanctification Sect. 23. Of the rule of Sanctification viz. the Lawe with the direction of the Gospell Sect. 24. Of the Decalogue Sect. 25. Of the first Commandement Sect. 26. Of the second Commandement Sect. 27. Of the third Commandement Sect. 28. Of the fourth Commandement Sect. 29. Of the fift Commandement Sect. 30. Of the sixt Commandement Sect. 31. Of the seuenth Commandement Sect. 32. Of the eight Commandement Sect. 33. Of the ninth Commandement Sect. 34. Of the tenth Commandement Sect. 35. Of the effect or exercise of Sanctification viz. Repentance Sect. 36. Of the Spirituall warfare Sect. 37. Of good workes in generall Sect. 38. Of Prayer Sect. 39. Of the Lords Prayer the perfect forme and platforme of Prayer and of the Preface thereof Sect. 40. Of the first Petition Sect. 41. Of the second Petition Sect. 42. Of the third Petition Sect. 43. Of the fourth Petition Sect. 44. Of the fift Petition Sect. 45. Of the sixt Petition Sect. 46. Of the Conclusion of the Lords Prayer and of the ordinarie circumstances and kindes of Prayer Sect. 47. Of Fasting the extraordinarie circumstance of Prayer sect 48. Of Almes Sect. 49. Of the Prouidence of God concerning mankind after this life and first of particular Iudgement at the houre of Death Sect. 50. Of the generall and finall Iudgement and first of the Preparation thereto Sect. 51. Of the Act of the last Iudgement Sect. 52. Of the Execution of the last Iudgement and the euerlasting estate of the Reprobate in torment and the Elect in glorie THE GVIDE VNTO TRVE BLESSEDNES SECTION I. Of mans happinesse in acquaintance with God making himselfe known to vs in his word written Question WHat is it that all men doe and ought chiefly to desire Answer That being to liue a while in this world and for euer in another they may be both here hereafter a Num. 23.10 Psal 106 4 5 truly blessed Q. Wherein consisteth this true blessednesse of man A. Not in a Eccle. 1.2 himselfe nor in any other created thing but onely in b Psal 37.4 73.25 God his Creator who alone being infinite is able to fill the heart of man Q. How may man find
not endure him to bee a looser wherefore it is forgiuenesse of vs by taking payment of c Iob. 33.24 another euen of our suretie d 1. Joh. 2.2 Iesus Christ in our behalfe Thirdly by saying vs ours we e Ps 130 7 8. 51.28 include with our selues in this petition as many as are in Christ enabled by a true faith to lay hold on him to plead his paiment and satisfaction Fourthly vnder one part of our Iustification to wit the remission or not imputation of sinnes vnto death by meanes of the satisfaction of Christs sufferings wee doe also conceiue the other part which is the imputation of his holinesse vnto life eternall as implyed vnder the former and inseparably a 2. Cor. 5.21 annexed thereto Fiftly when we say as we or for we also forgiue c. we argue with the Lord not from merite but b Mat. 6.14 15. from the modell of Gods grace in vs which beeing incomparably inferiour to the mercie and loue of God and yet disposing vs to forgiue and let fall in regard of hatred or priuate c Rom 12.19 reuenge any wrongs and iniurie of our brother against vs may both d Neh 5.19 stirre vp the compassion of the Lord toward vs his children and e Iam. 2.13 assure vs of the attaining of this our request Q. What doe wee then aske of God in this Petition A. Fiue things Viz. First grace feelingly to f Psal 51.3 know and frankely to confesse without excuse or extenuation the great debt of our sinnes and our vtter a Psa 130.3 143.2 inabilitie to satisfie for the same or for the least part thereof Secondly the power of b Luk. 17.5 faith to lay hold on the c Esay 53.5 meritorious sufferings obedience of our Lord Iesus Christ vnto our full iustification Thirdly the d Rom. 8.15 16. testimonie of the spirit of Christ exemplifying and applying the generall pardon of sinnes once for all granted to vs at our conuersion vnto the seuerall sinnes debts of euery day and moment of our life Fourthly wee pray for remission of sin not as intending our selues to vndergoe the e Ier 14.7 punishment or any part therof but contrariwise that the whole debt which is properly the punishment as hath been shewed may be accepted at the hands of Christ our suretie and we fully discharged and acquitted so that f Phil. 3.8 9 nothing may remaine on our account but the righteousnes of Christ whereby the fauor kingdome of God is purchased for vs. Lastly that we may not be destitute of so important an a Mar. 11.25 1. Joh. 3.14 argument both to plead for mercy with God and to assure our selues of successe and so with the hypocrite by mocking the Lord bring a curse vpon our selues in stead of a blessing we desire of God a portion of that mercy which is so abundant in him that we may bee tenderly affected one towards another b Ephe. 4.32 Col. 3.13 forgiuing one another euen as God for Christs sake forgiueth vs. SECT XLV Of the sixt Petition Q. VVHat are the words of the sixt and last Petition A. c Mat. 6.13 Luc. 11.4 And lead vs not into temptation but deliuer vs from euill Q. What is the meaning of these words First by temptations are meant whatsoeuer things by the corruption of our nature are vnto vs occasions of sinne as d Pro. 30.9 prosperitie aduersitie c. Secondly when we say lead vs not wee acknowledge that God though a Jam. 1.13 he tempteth no man vnto euill yet sometimes b Mat. 4.1 leadeth men into temptations of probation and that 1. By vnusuall probatorie precepts as c Ge 22.1 c when he commanded Abraham to kill his sonne 2. By sending an d Deut. 8.16 extraordinarie measure of prosperitie or aduersitie 3. By letting loose Satan his bandog to e 2. Cor. 12 7 buffet and molest the godly as Paul or to f 1 Kin. 22.22 seduce the wicked as Ahabs Prophets 4. By desertion leauing men to themselues whether g Hos 5.15 for a time as h 2. Chron. 32.31 Hezekiah in the businesse of the king of Babels Embassage or vtterly as those whom hee iustly giueth vp to their owne i Ro. 1.26 28. lusts and the k Act. 5.3 power of Satan Thirdly by deliuering is meant a forcible l Rom. 7.24 rescuing of our nature neither able nor willing to help it selfe out of these dangers Fourthly by euill is meant either the m 1. Joh. 5.18 19. euill one Satan who pretendeth to haue power ouer vs or the effect of temptation which without the speciall grace of God is extreamely euill to wit a 1. Tim. 6 9 sinne and damnation Lastly vnder one part of Sanctification that is the auoiding and mortifying of sinne is implyed the b 2. Cor. 7.1 Rom. 6.11 other part also which is abilitie vnto new obedience Q. What doe wee then aske of God in this Petition A. That sinne may c Rom. 6.1 2 not onely bee pardoned vnto vs but also mortified in vs and wee raised vp to new obedience whereto belong these six things Viz. First that seeing d Iob 1.10 wee cannot bee tempted without the will of God nor e 2. Cor. 12.9 resist without his power if it bee his blessed will he would giue vs f Pro. 30.8 neither pouerty nor riches nor any such thing as may endanger our spirituall estate Secondly that hee would g 2. Cor. 12.8 tye vp Satan and restraine his malice and power or else make vs h 2. Cor. 2.11 wise to know and auoide his stratagemes i Ioh. 17.15 preserue vs from the euill that is in the world and abate the power of k Ro. 7.14 25. corruption that is within vs. Thirdly that in temptations if hee see good to proue vs he would alwaies stand by vs with his grace to a 1. Cor. 10.13 Iud. ver 24 keepe vs from falling and to giue vs an b Esay 27.9 holy vse of our tryals Fourthly that leauing vs at any time to our owne weakenesse for our humiliation hee would graciously c Psal 51.12 raise vs vp againe with encrease of spirituall strength and courage Fiftly that hee would put an end to all tryals and to these daies of conflict in his owne good time d Rom. 16.20 treading Satan with his forces for euer vnder our feete Lastly that he would e Heb. 13.21 encrease and perfect the worke of his grace in vs enabling vs to euerie good worke and in stead of temptations to the contrarie affording vs all helpes vnto well-doing as good examples holy counsels and encouragements c. SECT XLVI Of the Conclusion of the Lords Praier and of the ordinary circumstances and kindes of Prayer Q. VVHat is the Confirmation close of this Praier A. a Math.
bearing no other but his image and superscription But Lord doe thou deface that cursed image blot out that superscription dissolue in vs the malicious worke of the Diuell Let the old man of corruption bee dispossessed by the new man of grace and the strong man of sinne by the stronger man of thy spirit Let no sinne O Lord haue dominion ouer vs mortifie in vs the whole body of death crucifie and put to shamefull death our speciall corruptions shew vs the ougly face of sinne grant that we may see it as thou seest it and hate it with a perfect hatred euen as thou abhorrest it Yea let vs see thee O Christ whom we haue perced with our sinnes bleeding with the wounds thou hast receaued from vs that wee may iustly detest both our sinnes as the weapons and our selues as the traitors that haue slaine our Sauiour On the contrary side good Lord renew thine owne image in vs. Enlighten our darke minds with the knowledge of thy truth mollifie our hard hearts with the oyle of thy grace reuiue our dead consciences with the soule of new life that liuing in the spirit we may also walke in the spirit Plant in vs faith without presumption loâ—e without dâ—ssimulation feare without infidelitie zeale without hyprocri ie knowledge without pride puritie without iudgeing Giue vs wisdome ioined with simplicitie courage accompanied with meekenesse cheerefulnesse tempered with sobrietie and let euery grace in vs be graced with humilitie Fill vs with all the fruits of a liuely and sauing faith working by loue let the fire thereof flame in our hearts and the light thereof shine in our liues to the praise of thy name and the comfort of our consciences And thus without ceasing lead vs forward to perfection guiding vs by thy grace and after bringing vs to thy glorie And now O Lord hauing in the first place sought thy kingdome and righteousnesse giue vs leaue in the next place to seek thy fauour in outward things Be with vs this night O Lord to watch ouer vs for good and not for euill Let it bee our comfort that thou seest vs in the darke and takest knowledge of vs when wee are vnmindfull of our selues But aboue all things keepe vs euen in our sleepe from being vnmindfull of thee Let our hearts alwaies bee awake and keepe thy watch O Lord euen as wee would thou shouldst keepe a watch ouer vs that whensoeuer thou shalt call for vs by the generall alarum of iudgement or the particular summons of our death whether at midnight or at the cocke crowing or at the dawning of the day we may bee found ready to accompany our heauenly bridegroome In the meane time sanctifie the blessing of sleepe vnto vs that the rest of the night may make vs fit for the labour of the day and night day being spent in thy seruice may prepare vs for that day of thine which shall neuer giue place to night Lastlie seeing thou hast vouchsafed this honour to thy seruants on earth to make intercession vnto thee one for another wee commend vnto thy maiestie the care of thy whole Church and of all our fellow members in the bodie of Christ Cause theÌ„ all in thy due time to be brought forth fashioned and perfected according to the image of Christ our head Let the Angell neuer cease flying with the euerlasting Gospell to enlighten them that sit in darknesse to preach good tidings to the poore to binde vp the broken hearted to proclaime libertie vnto the captiues till Babilon be quite ruined and thy Ierusalem bee reared vp and finished To this end blesse all Christian Princes and States by name thy seruant Iames our Soueraigne with our gracious Queene the royall children and as thou hast crowned them with worldly honour vpon earth so direct them vnto that more glorious crowne in heauen Make them strong and faithfull to maintaine the crowne dignitie of thy sonne that vnder his protection they may happily raigne and execute iudgement Assist with thy counsell the Honorable priuie Counsellors adorne the Nobles with spirituall nobilitie prosper the worke of thy Gospell in the hands of thy seruants the Ministers and the affaires of Iustice in the hands of the Magistrates Vouchsafe to take speciall notice from vs of those whom thou hast specially recommended to vs and to them and vs and all that desire to feare thy name grant all the blessings of mercie and peace in Iesus Christ our onely blessed Sauiour to whom with thee and thine eternall Spirit O Father be all honour obedience and thanksgiuing throughout all generations Amen A priuate Prayer for the pardon of sinne and for the fauour of God O Lord God mighty in power excellent in Maiestie righteous in iudgement rich in mercie Thou art so farre from despising and driuing from thee a weake vile sinfull wretch as I am that thou callest and drawest such vnto thee Vnto thee therefore the God that hearest the prayer I am bold to approch in the name of thy Sonne my Lord Iesus Christ beseeching thee to hold out the golden scepter of thy grace and to admit me into thy presence Let thy power not dismay but strengthen my weakenes Let thy glorie not confound but couer my vilenesse let thy puritie not pursue but purge my wickednesse let the riches of thy mercie not disdaine but take pittie of my pouertie and wretchednesse O Lord I can plead nothing but miserie in my selfe to make way vnto thy mercie from thee alone must all motiues vnto compassion be drawne For till thou didst miraculously create mee I was without any being and if in the state of creation thou sawest any thing in my nature it was thine owne and not mine But woe is mee O Lord that which I could not giue vnto my selfe I did by sinning against thee in Adam take from my selfe and deface thaâ— holy image of thine which was all the contentment thy spirit had in me and all the reioicing I could haue in my selfe And so haue I imitated the patterne of that first sinne in the dayes of my vanitie that thy spirit hath found no matter but of strife and contention with me My whole nature hath been an armorie of weapons an armie of souldiers to fight against thee And how that wicked warre hath been waged by malicious thoughts words and workes prouoking the eyes of thy glorie my conscience in great part witnesseth and thou O Lord that art greater then my conscience canst better tell Yea since the time that I was called by thy mighty word and powerfull grace to some beginnings of new obedience thy spirit hath beene put to continuall strife within me My corrupt flesh hath still maintained a rebellious partie against thee and I my selfe which is the height of shamefull trecherie taking part with it haue giuen the repulse and foyle vnto thy good spirit I ought to haue serued thee in holinesse but I haue caused thee to serue by my sinnes and
wearied thee with mine iniquities I ought to haue beene controuled and kept in order by thee but such hath been my boldnesse in sinning that I haue checked thee and put to silence thy good grace that rebuked sinne in mee I ought to haue liued as vnder couenant with thee but wretch that I am I haue in many particulars broken my vow falsified my faith violated the euerlasting couenant Finally what cōmandement of thine is there O Lord that I haue not transgressed What grace that I haue not abused what curse that I haue not deserued Thou hast graciously disposed mee and led mee into some good actions but euen in the best I haue halted and stumbled through infidelitie selfeloue and manifold infirmities so that if thou challenge that which is thine owne nothing remaineth to mine account euen in my best seruices but the imperfection of them Thus sinning perfectly I haue deserued thine absolute curse but by mine imperfect obedience I can claime no portion of reward no release of punishment at thine hand And now O Lord if thou straightly markest iniquities O Lord who shall stand But there is mercie with thee that thou maist be feared O Lord there is glorie with thee but that is not to be approached there is wisedome with thee but that is not to be comprehended there is iustice with thee but that is not to bee endured but there is mercy with thee yea mercie reioicing ouer iudgement and for that thou art for euer to bee reuerenced and adored That linke of mercie being laid hold on draweth all the golden chaine of thy glorious attributes and reconcileth thy fearefull maiestie vnto poore sinners That linke of mercie O Father of mercies I am bold in the name of Christ and by the hand of faith to lay hold vpon yet feeling the weakenesse and palsie of mine hand I beseech thee strengthen my vnbeliefe And what assurance I cannot haue from my saith weakely embracing thee let me haue it from thy selfe embraced by me yea rather embracing mee who art mighty to saue Thou didst enable thy seruant Iacob to lay hold on thee and not to lot thee goe till thou hadst blessed him Lord giue me the same strength the same courage the same successe Nay let mee not let thee goe for any blessing For what blessing doe I seeke of thee but that thou abide with me by the presence of thy fauor For that blessing teach mee to wrestle with thee my God with the wrestling of God Thou hast promised thou wilt be found of them that seeke thee not and seekest them that goe astray from thee so haue I found thee or rather was found of thee when I was thine enemie the seruant of sin the souldiour of Satan Thou foūdest me by thy word reuealing the way of Saluation vnto me thou foundest me by thy spirit winning my heart vnto the obedience of faith yea it pleased thee to enter into couenant with thy seruant neuer to suffer that spirit and word of thine to depart from mee but to establish thy feare in mine heart that I should not depart from thee Giue me leaue to put thee in remembrance of that promise of thine wherein thou hast caused mee to put my trust and by vertue thereof to claime the continuance of thy fauour and loue Oh let it neuer be said that thou forsakest the workes of thine owne hands or that thou repentest of shewing mercie whose glorie it is to repent onely of the euill Shew thy selfe to bee Iehouah that changest not that thy gifts and callings are without repentance and that thou louest with an euerlasting and victorious loue that ouercommeth all impediments Truth it is O Lord that I deserue thou shouldest be wearie of me and from henceforth pursue me with thine hatred seeing I haue walked so vnworthy of thy loue But though my sins doe testifie against me yet deale thou with me according to thy Name Let thine owne gracious and constant nature moue thee Let thine owne promise and the word of thy Couenant binde thee Let the beginnings of thine owne workemanship and lineaments of thine image preuaile with thee to continue thy mercie truth towards me vnto the end Let it suffice that I know mine iniquities and do not thou take knowledge of them Let it suffice that I set them in order before my selfe by serious examination and before thy Maiestie by vnfained and heartie confession and doe not thou enter into that heauie Iudgement with mee as to set them in order before mee to reprooue me for them Let it suffice that I now look vp by thy spirit of grace vpon my Sauiour whom I haue pierced with my sinnes and doe not O Lord doe not gather my soule among those that shall at the last day behold him to their confusion and waile before him for euer Yea Lord therefore thou shewest mee my sinnes that thou mightest shew mee thy mercie in the pardon of them therefore thou teachest mee to reproue my selfe that I might beleeue in thee who iustifiest the vngodly therefore thou causest the wound of my conscience to bleed and smart that I might looke to thee in Christ in whom thou healest the broken hearted and bindest vp all their sores Thou O Christ art annointed of God the Father to be the author of this soueraigne cure Thou art the Sunne of righteousnes that sheddest the beames of health and saluation into the hearts of thy people Thou hast taken my flesh vpon thee that beeing the kinsman thou mightest bee fit to recouer my patrimonie lost in Adam and to raise vp liuing seede vnto my dead nature O spread the skirt of thy garment ouer me and shrowde my soule from the wrath of GOD my iudge Let the sweet perfume of thine vnualuable sacrifice take away the odious sauour of mine iniquities Let the cry of thy precious blood speaking good things in the eares of God the Father drowne the loud cry of my grieuous transgressions Let thy glorious face and countenance appearing before God for me turne away his eyes from my sinfull deformities Let thy death be my ransome and propitiation to deliuer me from the wrath to come and thine obedience the price to purchase for me the kingdome of glorie Thine it is O Sauiour by a double right The one of nature as thou are the euerlasting Sonne coequall with the Father by which thou claimest for thy selfe the glorie thou haddest from the beginning The other of purchase by thy voluntarie submission and obedience to that Law of which thou wert the Lord and maker which it pleaseth thee by the Couenant of grace to dispence to all beleeuing repentant sinners Herein herein O Christ grant that with all Saints I may haue my share and may enioy that which thou in my behalfe hast so fully payed for Let the assurance of this thy mercie giue rest vnto my conscience from the terrors of death and hell Let the expectation of this thy glorie sustaine my
to come will come and will not tarrie Q. How shall Christ come to iudgement A. Euen in his d Act. 1.11 humane body but e Mat. 25.31 with vnspeakeable glorie attended with all the holy Angels of God and with the f 1. Thes 4 1â— shout of an Arch-Angell Q. How shall all men be brought into the presence of Christ the Iudge A. a 1. Cor 15.52 The dead shall be raised with their owne bodies and the liuiâ—â— changed and that in a moment at the sound of the last trumpet Q. Shall the resurrection of the Elect and the Reprobate be the same A. No. For b 1. Cor. 15.52 53. the Elect shall rise with glorious bodies but the Reprobate with bodies full of vncomelinesse Q. How shall men appeare before Christ A. c Luk. 21.28 1. Thes 4.17 The Elect shall with ioy be caught vp to meete the Lord but d Reu. 1.7 6.15 16. the Reprobate with horror shall bee drawne into his presence SECT LI. Of Examination and sentence Q. HOw shall men bee tryed in this iudgement A. e Ro. 2.12 15. According to the will of GOD manifested vnto them by nature or by Scripture and the testimonie of their owne consciences touching their obedience or disobedience thereto Q. Shall the Elect vndergoe this tryall A. Yea but with great fauour for a Ezek. 18.22 Reu 14.13 not their sinnes but their good workes onely shall bee remembred and those not strictly censured but onely produced as proofes of that faith in Christ whereby they haue b 2. Pet. 1.10 11 entrance into the kingdome of God Q. How shall sentence bee pronounced A. Christ the Iudge shall award vnto c Mat. 25.34 the Elect the blessed kingdome promised and to d Mat. 25.41 the Reprobate the curse of euerlasting fire e Rom. 6.23 which they haue deserued SECT LII Of the Execution of the last Iudgement Q. HOw shall this sentence be executed A. a Mat. 25.46 Christ by his Almightie power and ministerie of Angels shall caâ—â— the Diuels and wicked men into hell fire and after carrie vp the righteous with himselfe into the blissefull and euerlasting kingdome of glorie ECCL 12. ver 13 14. Let vs heare the end of all feare God and keepe his commandements for this is the whole of man For God will bring euery worke vnto iudgement with euery secret thing whether it be good or euill A short Prayer for the Morning O Eternall and Almightie Lord God who in vnspeakeable wisedome and goodnesse hast made all things for the good of man and man with al and aboue all things for thine owne glorie wee humbly acknowledge our selues to be vtterly vnworthy of the least of all thy mercies which wee either enioy or desire to enioy For O Lord wee are not onely weake creatures vnable to giue vnto thee first that wee should bee recompenced but also sinfull and vnthankefull wretches not rendring vnto thy Maiestie according to thy kinde and gracious dealing with vs. Thou createdst vs O Lord in thine owne image endued with wisedome and true holinesse adorned with all bodily perfections aduanced vnto dominion ouer all thy workes of wonder but wee all in Adam by breaking thy Couenant forfeited our birth-right deâ—aced thine holy image and made our selues more vile then the beasts that perish Thus were wee borne into the world an increase of sinfull men full of ignorance and vanitie of minde of rebellion and obstinacie of heart secure in conscience peruerse in affections vnbridled in appetite vtter enemies vnto thine holinesse carelesse to know or seeke after thee vnwilling either from thy blessings or from thy iudgements to take knowledge of thee Yea Lord when thou causedst the light of thy glorious Gospell to shine vnto vs our foolish hearts despised that light and preferred darknesse before it because our deedes were euill so that if thou hadst not giuen vs as well sight as light and a minde as well as meanes to know thee who art true euen to this day our eyes had beene still blinded by Satan the God and Prince of the darknesse of this world But blessed for ouer be thy glorious Name who for thine owne mercies sake not our merite and by thine owne Almightie power without any disposition or concurrence on our part hast effectually called vs vnto the knowledge and obedience of thy Gospell But what can we plead for our selues O Lord that haue walked vnworthy of this thy great grace and as much as in vs lieth againe defaced thine image in vs euen the new creature For since the time that we gaue our names vnto Christ and professed our selues to bee of his partie wee haue many waies and many times treacherously ioined with Satan with the world and our owne corruption to sinne against the honour of our Sauiour and against the light of knowledge which shineth into our consciences so that by our disobedience and rebellion we haue weakened the cause of thy Truth and opened the mouth of the Aduersarie to reproch the holy Gospell of thy Sonne Iesuâ— Christ which we professe Finally our whole course conuersation aboundeth with continuall breaches of all thy righteous lawes and is shamefully barren of those fruits of righteousnesse which by Iesus Christ should redound vnto thy praise and glorie Wherefore O Lord wee freely confesse against our selues our great wickednesse wee iudge our selues worthy â—o be destroyed for all our iniquities we abhorne our selues and repent before thee in dust and ashes we fly only to thy rich mercie grace in Christ Iesus beseeching thee for his sake to haue mercie on vs with his bloud to wash clense vs from all our sinnes in his face and countenance to behold vs in his absolute merite mediation fauourably to accept vs. So shall there be no condemnation for vs being in Christ Iesus who was made sinne for vs that wee might be made the righteousnes of God in him Further O Lord that wee may soundlie assure our selues that wee are in Christ and withall be enabled to walke more worthie of thy grace wee beseech thee make vs more and more partakers of the spirituall power both of the death and life of Christ Let the power of his death mortifie in vs all carnall and sinfull lusts let it crucifie the world vnto vs and vs vnto the world let it dull and dead our hearts vnto the allurements of sinne let it make vs sencelesse or carelesse of the discouragements that are or may be offered in the way of well-doing Let it arme vs with this mind rather to suffer any trouble and forbeare any pleasure then by sinning against thee to hazard the peace of a good conscience On the other side let the quickening power of the life of Christ reuiue our dead nature vnto new obedience let it in flame our hearts with the loue of thy maiestie let it make thy word sauourie vnto vs and more desirable then our
appointed food let it teach vs resolutely to shake of all impediments carefullie to redeeme all occasions and gladlie to embrace all opportunities of doing good Finally vnto all these good purposes worke in vs by thy holie word spirit a dailie encrease of liuing and sauing faith O Lord it is thine onely vnspeakeable gift without whom it is no more possible to beleeue that which thou promisest then to performe whatsoeuer thy law requireth Thou therefore O Father for Christ Iesus sake by the powerfull operation of thy Spirit worke and encrease in vs this mother grace Teach vs so to lay hold on Christ and lodge him in our hearts that we may not onely applie and assure vnto our selues all the promises of life and mercie but also cleanse our selues from all filthinesse of the flesh and spirit and grow vp vnto full holinesse in the feare of thy Maiestie And now Lord for outward things wee submit our selues to thy wise and fatherlie prouidence onely beseeching thee to giue vs this day what thou knowest needefull and behoofefull vnto vs for the day Lord feede vs with food conuenient for vs giue vs such a portion of health maintenance credit and all outward comforts as may make vs thankefull and seruiceable vnto thee And aboue all giue vs grace to employ and improue all thy blessings as thy talents to the furtherance of the worke thou hast giuen vs to doe Lord giue vs euerie day but especially on thy Sabbath dayes more then a naturall and common vse of thy good creatures Let vs in all things tast and see how sweet and gracious a God thou art Let thy good blessings be not as a wall to stop our sight that we may not looke beyond them but as a glasse through which wee may the better discerne thy loue and faithfulnesse towards vs concerning heauenly things Let vs serue thee with an vpright heart in the duties and businesses of this day bringing the generall profession of religion into particular practise according to our seuerall callings Lord let vs neuer bee a burden vnto humane societie nor a blemish vnto the profession of Christianitie by idlenesse or inordinate liuing Make our labours and endeauours fruitfull and beneficiall not onely vnto our selues that wee may eat thereof and reioice before thee but also vnto all others whom they concerne that they may praise thee with vs and for vs. Blesse thy whole Church O Lord and build it vp more and more in perfect beautie Take pittie on those thine elect that walke yet in darkenesse and cause the light of thy Gospell of grace to shine vnto them Confirme thy gracious worke in those who haue receiued the first fruits of thy spirit Comfort such as mourne for sinne Fulfill the desires of all that trulie long and sigh after thee Support and cure the infirmities of all that are humbled vnder thine hand and that haue seene affliction in the rod of thy visitation Preserue the good land wherein woe liue make vs more thankefull for all thy rich blessings and our manifold mightie deliuerances Saue thine Annointed seruant our Soueraigne Lord King Iames with our gracious Queene Anne and the Royall progenie Assist with thy spirit and grace all that are in authoritie sanctifie all those whom thou emploiest in the worke of the ministerie Remember in speciall mercie those whom thou hast knit vnto vs in the bands of consanguinitie affinitie neighbourhood or Christian amitie Finallie vnto all thine and ours vouchsafe Peace and mercy through Iesus Christ thy deere Sonne our alone Redeemer and Sauiour To whom with thee O Father and thy holie Spirit one God and King euerlasting be rendred all honor seruice and thankesgiuing for euermore Amen A short Prayer for the Euening O Almightie God King of Glory Father of Eternitie who dwelling on high abasest thy selfe to behold things in heauen in earth being the first the last giuest beginning ending to all times affaires wherein thy creatures are employed we acknowledg with humble thaÌ„kfull hearts the riches of thy bountie afforded vs thine vnworthie seruants as well this day now past as in the whole course of our liues Thou O Lord hast made vs and that fearfully and wonderfully thou hast been our hope from our mothers brests Thou hast lengthened the daies of our life vnto this houre therein hast shewed vs many mercies Thou hast freed our bodies from diseases dangers our names from reproch our substance from spoile our liberty from violent and vniust restraint Thou hast strengthened vs vnto labour satisfied vs with thy good creatures cheared our hearts with the fellowship and loue of thy people our fellow seruants and blessed our endeauors with successe through thy good prouidence Thou hast heard our prayers accomplished our desires turned away our feares mitigated our troubles and put an end from time to time to all our afflictions Thus hast thou shewed thy selfe to be the God that delightest in the prosperitie of thy seruants But O Lord how can we worthilie magnifie thy mercy towards vs in Iesus Christ In whom thou hast from all eternitie appointed an heauenly Kingdome vnto vs By whose word thou hast called vs by whose blood thou hast redeemed vs by whose Spirit thou hast sanctified and sealed vs vnto the day of redemption In whom we haue this liberty to call thee Abba Father In whom and with whom all earthly blessings are giuen vnto vs not onely for our bodily comfort but also as pledges of our heauenly inheritance Oh how deare therefore are thy thoughts of mercie vnto vs O Lord how great is the summe of them Blessed Father enlarge our hearts to comprehend thy loue and encline them to loue thee who hast so loued vs. But let vs mourne and be ashamed that wee haue returned nothing vnto thy maiestie but hatred for thy good will Let it strike our hearts that wee haue abused thy bodily blessings vnto couetousnesse or intemperance thy patience vnto presumption the grace of thy Gospell vnto licenciousnesse in sinning Let vs abhorre our selues that wee haue prophaned thy sabbaths despised thy word quenched thy spirit vnhallowed thy name many waies defiled the holy profession we haue taken vpon vs. Let vs repent in dust and ashes for our wilfull blindnesse of minde hardnesse of heart remorselessenesse of conscience whereby wee haue resisted the worke of thy grace in vs. Thou O Lord wouldest haue purged vs and we would not be purged thou wouldest haue cured vs but wee would not be cured Thâ—se and all other our sinnes O Lord let vs recount before thee with true sorrow and astonishment of heart But doe not thou O Father straightly marke iniquities nor deale with vs as we haue deserued Truth Lord vnto vs belongeth nothing but confusion and condemnation but vnto thee compassioâ— and forgiuenesse though wee haue grieuously rebelled against thee Thou hast in thy word proclaimed thy selfe vnto vs to be The Lord mercifull gracious slow to anger
wicked Q. How are euil Angels employed A 1. In a 2. Sam. 24.1 with 1. Chro. 21.1 Ephes 6.12 trying and exercising the godly 2. In b 1. Kin. 22.21.22 2. Cor. 4.4 seducing and c Luk. 12.20 tormenting the wicked SECT VI. Of the Prouidence of God disposing of man in this world and of the state of Innocencie Q. HOw doth God dispose of man A. As of that creature d Pro. 8.31 in whom e Psal 8.3 c. â— Cor. 9.9 10 aboue all other he intendeth to let forth the glory of his wisedome power and goodnesse and therefore the Scriptures doe most plentifully declare the dealing of God with man both in the time of this world and for euer hereafter Q. How doe the Scriptures set forth the dealing of God with man in the time of this world A. In a threefold estate viz. 1. The state of Innocencie 2. The state of corruption and miserie and 3. The state of Redemption The a Eccl. 7.31 first commonly had and lost of all mankinde both Elect and reprobate without difference b Rom 3.13 the second seizing on all men naturally but abiding without recouerie onely on the reprobate the third c 1. Pet. 3.9 Psal 130.8 proper to the Elect. All which doe make way vnto that finall and euerlasting estate of honour or dishonour fore-appointed vnto all men beginning at the ende of this life perfected at the day of Iudgement and continuing for euer in the world to come Q. What is the state of Innocencie A. The holy and happy condition of mankinde d Gen. â— 27 created by God after his owne image and e 2.8 placed by him in Paradise Q. Wherein did that Image of God chiefly consist A. In foure singular excellencies viz. 1 A a Job 10.12 reasonable immortal soule 2 True wisedome and holinesse adorning the soule b Psal 51 6 Ephes 4.24 wherein especially he resembled his maker 3. A c 1. Cor. 11.7 body endued with beautie strength and immortalitie answerable to the soule 4 d Gen. 1.28 Dominion ouer the creatures Q. What happinesse had man thus created and placed A. The image of God in wisedome and true holinesse shining in him e Mat. 5.8 without teinture or blemish he enioyed full fruition and assurance of the f Psal 17.15 fauourable and blissefull presence of this Creatour together with absolute g Gen. 2.25 contentment in himselfe and seruice from all the creatures h Ge. 2.10.20 to whom as their Lord hee gaue their originall names Q. What emploiment had man in this state A. A twofold emploiment viz. 1 Outward i Gen. 2.15 to till and dresse the Garden 2 Spirituall to k Ibid. v. 16. 17 worship serue God his Creator and procure his owne euerlasting blessednes whereto hee was fitted with freedome of will abilitie for perfect obedience vnto God according to the tenor of the couenant of workes Q. What was the tenour of the couenant of workes A. The substance of the Morall law written in the hearts of our first parents with the promises of blessednes to them if they should continue in obedience and threatnings of death and damnation if they should transgresse Q. How doth it appeare that the law was written in their hearts A 1 By the effect of it in them both who immediately after their fall were forced by the onely a Gen. 3.8 guilt of conscience not yet otherwise charged to hide themselues from Gods presence 2 By the b Gen. 4.6 Ro. 2.14.15 remainders thereof in all mankinde who euen without the law are by light of nature a law vnto themselues Q. How was the Couenant of workes sealed A. By the two sacramentall trees planted for that purpose in the middest of the garden Viz. The one a Gen. 2.9 the tree of life assuring life and glorie vpon condition of obedience The other the b ver 17. tree of knowledge of good and euill sealing death damnation in case of disobedience SECT VII Of the state of Corruption and miserie and first of the Fall of man Q. THus farre of the state of Innocencie what is the state of Corruption and miserie A. The fearefull condition whereinto in Adam c Eccl. 7.31 all mankinde fell by transgressing and violating the couenant of workes Q. What are we to consider hâ—rein A. Two things to wit 1 The causes 2 The effect of the fall of man Q. To whom doth the consideration of the causes direct vs A. To three parties differently concurring to the fall of man viz. 1. God permitting 2 Satan tempting 3 Man yeelding falling Q. How did God permit the fall of man A. Not by a Iam. 1.13 1. Ioh. 2.26 instilling into him any euill or taking from him any abilitie vnto good but 1 b 2. Sa. 24.1 with 1. Chro. 21.1 Suffering Satan to tempt him 2 c 2. Chron. 32 31. Leauing man to the libertie and mutabilitie of his owne will not hindering his fall by supply of grace Q. Why did God permit mans fall A. He did it in great wisedome to d Rom. 11.32 make way for the glorie both of his mercie in those that shall be saued by Christ and of his iustice in those that shall perish for their sinnes yet without wrong to any c Ro. 11.35 being not bound to his creature to vphold him from falling by his grace Q. How did Satan tempt man A. Being himselfe fallen in enuie of Gods glorie and mans happinesse he a Ge. 3.1 c subtilly addressed himselfe in the serpent b 2 Cor. 11.3 1. Tim. 2.14 first to the woman the weaker sexe and after by her vnto the man c Gen. 3.5 pretending greater loue and care of their wel-doing then was in God Q. Whereto did he tempt them A. To infidelitie vnthankefulnes ambition and so to slat disobedience in eating the forbidden fruit as the meanes to attaine to an higher degree of blessednesse Q. How did they yeeld to the temptation being created good A. Being left by God to the d Gen. 3.6 mutabilitie of their owne will they e Eccl. 7.31 voluntarily enclined vnto that euill whervnto they were tempted therby not onely f Gen. 4.7 loosing for themselues the image and fauour of God but withall g Rom. 3.23 depriuing their posterity of that blessed estate and h Rom. 5 12. plunging them into the contrarie Q. How could all their posteritie fall with them A. Being in their loines who were by Gods appointment to stand or fall in that triall not as singular persons onely but also as heads of mankinde a Rom. 5.19 â— Cor. 15.22 wee all tooke part with them both in this fall and in the wofull effect thereof SECT VIII Of the Consequents of the Fall and first of Sinne. Q. WHat is the effect of this fall A. That which in Scripture is called the
perish as for instance the children of Heathen parents for touching the b 2. Cor. 7.14 children of Christians we are taught to account them holy Q. How doth God deale with those of riper yeeres vncalled A. Being naturally possessed c Ephes 4.18.19 with ignorance and vanitie he d Ro. 1.26.28 giueth them vp to their owne lusts to commit sin without remorse with greedinesse in a reprobate mind vntill the e Gen. 15.16 Psal 69.27 measure of sinne being fulfilled they are cut off Q. How doth God deale with such reprobates as are called A. He vouchsafeth them the outward a Heb. 4.1 2 2. Cor. 10.1 2 c. meanes of saluation giuing farther to some of them Yomo b Heb. 6.4 5. illumination a c Act. 8.13 temporarie faith some outward holinesse tast of heauen whom yet he suffereth to fall away and the meanes of grace to become a d 2. Cor. 2.16 sauour of death vnto them yea some of those doe e Heb. 6.6 fall euen to the sinne vnpardonable SECT X. Of the state of Redemption by the Couenant of Grace and of the foundation thereof viz. the Mediator Q. TO come to the state of Redemption how doth God recouer his Elect out of the state of sinne and death A. By f Rom. 3.23 24. the new Couenant of Grace Q. What is the Couenant of Grace A. Gods a Gal. 3.21 22. second contract with mankind after the fall for the restoring of him into his fauour to the state of happinesse by the meanes of a Mediator Q. How doth this couenant differ from that of workes A. In this chiefly that the Couenant of workes requireth of euery man in his owne person b Deut. 27.26 perfect obedience in default for c Ezek. 18 14 Gal 3.10.11 satisfaction euerlasting punishment but the Couenant of grace d Ibid. ver 13 14. admitteth paiment and performance by another in behalfe of so many as receiue it Thus this Couenant e Rom. 3.31 10.4 abolisheth not but is the accomplishment and establishment of the former Q. When was this Couenant of grace first plighted betweene God and man A. Immediately after the fall in Paradise in that f Gen. 3.15 promise giuen concerning the womans seede God in vnspeakeable mercy propounding the remedy before he pronounced sentence of iudgement Q. What are wee to consider in this couenant of grace A. Two things to wit 1. The foundation which is the Mediator 2. The application thereof for saluation vnto the Elect. Q. What need was there of a Mediator A. Betweene parties so disagreeing the one of finite nature offending the other of infinite nature offended the one vtterly disabled to a 2. Cor. 3.5 doe any the least good or b Job 9.3 satisfie for the least sinne the other requiring perfect c Deut. 27.26 obedience and d Mat. 18.34 satisfaction e 1. Sam. 2.25 what agreement could there be without a Mediator Q. In this case what was the Mediator then to doe A 1. To f Esay 53.5.6 Job 33.24 pay all our debt and satisfie Gods iustice by a g 1. Tim. 2.6 price of infinite valew 2. To purchase and merit for vs Gods h Ephes 1.6 fauour and kingdome by a most i Rom. 5.19 absolute and perfect obedience Q. What an one must he be that should vndertake this mediation A. He must be 1. Man of kinne to our nature offending that a Rom. 8.3 1. Cor. 15.21 Heb. 2.14 15 16. in the same he might satisfie and withall b 1. Joh. 3.5 perfectly iust without exception 2. c Act. 20.28 God that hee might giue worth and efficacie to his satisfaction and obedience and withall d Heb. 2.10 the Sonne to make vs children vnto his heauenly Father Q. How many Mediators are there A. Onely e 1. Tim. 2.5 one for though f Deut. 5.31 Gal. 4 19 other are so called yet are they onely g 2. Cor. 5.19 Iob 33.23 Ministers of the word not Authors of the worke of reconciliation Q. When was the Mediator giuen A. 1. If wee regard Gods decree h Ephes 1.4 from all eternitie 2. If the vertue and efficacie of his mediation as soone as need was euen i Reu. 13.8 from the beginning of the world 3. If his manifestation in the flesh in the k Gal. 4.4 1. Tim. 2.6 fulnesse of time from whence we now reckon more then 1600. yeeares Q. Who is this Mediator betweene God and man A. a Luk. 2.11 1. Tim. 2.5 Iesus the sonne of the Virgin Mary the promised Messiah or Christ whom the b Ioh. 1.45 8.56 Fathers expected the Prophets foretold whose c 1. Joh. 1.1 Act. 1.1 life death resurrection and ascension the Euangelists describe whose d 1. Tim. 3.16 2. Cor. 10.4.5 word preached vnto this day subdueth the world finally whom wee e Act. 10.45 looke for from heauen to be the Iudge of quick and dead Q. Is there no need of any other Mediator for vs vnto Christ A. No. For hee is f Iob 19.25 next of kinne most g Heb. 2.17 mercifull most faithfull and h 7.25 able perfectly to saue all those that come to God through him SECT XI Of Iesus Christ his Person Offices and twofold estate of Humiliation and Exaltation Q. VVHat doe the Scriptures teach vs touching Christ A. Two things 1. His person 2. His office Q. What are wee taught touching the person of Christ A. 1. His two natures Viz The Godhead And manhood 2. The hypostaticall or persosonall vnion of both into one Immanuel Q. How How is the Godhead of Christ proued A. Not onely by aboundant a Esay 7.14 9.6 c. testimonies of scripture but also by his miracles especially the b Rom. 1.4 raising of himselfe from death together with the c Act 5.39 continuance and conquest of the Gospell and that d Zech. 4â—â— not by carnall power or policie but onely by the power of his spirit and e Reu. 12.11 patient suffering of his Saints Q. How doth it appeare that Christ was man A. Besides manifold f Gen. 3 15 1. Tim. 2.5 c. predictions and cleare testimonies it is aboundantly proued by plentifull experiments especially by his g 1. Pet. 3.18 Heb. 2.14 partaking of humane infirmities and suffering of death Q. Being very man how could hee be without sinne A. Because he was not begotten after the ordinarie course by man but a Lu. 1.34.35 formed of the onely substance of the Virgin and that substance in the conception sanctified by the holy Ghost Q. What is the personall vnion of these two natures A. The b Ioh. 1.14 Heb. 2.16 assuming of the humane nature hauing no subsistence in it selfe into the person of the Sonne of God and in that person vniting it to the Godhead so making one
2.8 not of our selues but the gift of God and of all other the first and most generall effect and instrument of the e 2. Cor. 4.13 Gal. 5 5. spirit of Christ f Eph. 3.16.17 disposing and inabling vs so to imbrace and cleaue vnto him as 1. To g Rom. 5.2 receiue from God by him whatsoeuer benefits and graces 2. To h Col 2.7 Gal. 5.6 returne to God in him all holy and thankful obedience SECT XIII Of our Communion with Christ in regard of his Propheticall office by the Reuelation of the Couenant of Grace and of the first outward meanes of Reuelation viz. the Gospell preached Q. VVHat is our communion with Christ A. It is our participation with him in the benefits flowing from his seueral offices For being made one with him we are thereby a Reu. 2.28 Col. 2.10 possessed of all things that are his as the wife of the wealth of her husband the b John 15.5 branch of the sap of the roote and the c Eph. 4.15 16. members of sense and motion from the head In which regard the whole Church is called also d 1. Co. 12.12 Galat. 3.16 Christ and the seuerall members e Acts 11.26 Christians Q. What are the benefits which wee partake with Christ flowing from his offices A. They are the fruits of his Propheticall Priestly Kingly functions whereby as he is a 1. Cor. 1.30 made to vs of God wisdome righteousnesse sanctification and redemption so we also by him after a sort become b Act. 2.17.18 Prophets c 1. Pet. 2.9 Reuel 5.10 Priests and Kings Q. What fruit receiue we by the Propheticall function of Christ to make vs Prophets A. The d Mat. 11.27 16.17 John 14.21 Psal 25 14. Reuelation of Gods couenant of grace whereby Christ is made vnto vs of God wisdome and we e 2. Tim. 3.15 1. Iohn 5.20 wise for our owne and others saluation Q. Touching this reuelation what are we to consider A. Three things viz. the Meanes whereby it is imparted Maner how it is imparted Subiects to whom it is imparted Q. What are the meanes whereby God reuealeth his couenant A. They are of two sorts 1. outward viz. 1. the Word and 2. the Sacraments 2. inward Q. What is here meant by the Word the first outward meanes A. The Gospell preached called the a Rom. 10.8 word of faith and of b Act. 20.32 grace containing c Pro. 3.18 as a second tree of life the promise of d Ioh. 6.68 2. Tim. 1.10 life and saluation by Christ the Mediator which is the substance of the Couenant of grace Q. In what part of the Scripture is the Gospell contained A. e Heb. 13 8. Rom. 10.6 Both in the old and the new Testament in the former more sparingly and darkly vnder f Gen. 3.15 49 10 obscure promises and g Heb. 10 1. shadowes of legall ceremonies proper to the Iewes but in the latter most h Rom. 16.25 26 plainly and plentifully in the cleere declaration both of the truth and fruit of Christ already exhibited to all nations In which regard especially it is termed a i Heb. 9.15 8.8 c. new Couenant or Testament Q. To what part of Gods word is the Gospell opposed A. To the LaW which containing the k Gal. 3.10 tenor of the fore-mentioned Couenant of works is notwithstanding this latter Couenant of grace often vrged in the a Rom. 1.18 Deut. 27.26 Ez. 18 4 5. c Leuit. 18.5 Scriptures especially of the old Testament Q. What vse is there of the Law the Gospell being published A. Not as of a b Gal. 1.12 cause properly working faith and grace for that belongeth only to the c Act. 20.24 Ephes 1.13 Gospell but yet as of a needfull preparatiue thereunto that being d Rom. 8.15 humbled by the Law seeing our selues not e Gal. 3.11 capable of saluation by the couenant of works we may be forced to f Matt. 11.28 â—lie to the remedy offered vnto vs in the grace of the Gospell Q. What need is there of the preaching of the Gospell seeing we may reade it A. Because though g 1 Cor. 1.21 foolishnesse to the world it is the h Deu. 18.17 c. ordinance of God and his i Rom. 1.16 power to saluation and wee haue need to haue the word not only propounded in grosse but also k Rom. 10.14 Gal. 3.2 Act. 8.30.31 2 Tim. 2.15 expounded diuided and applied by the ministry for that end by Christ ordained SECT XIIII Of the second outward meanes viz. the Sacraments Q. TO proceed to the other outward meanes What are Sacraments A. a Rom. 4.11 Seales annexed b 1. Cor. 21.23 by God to the word of the Couenant of Grace to instruct assure c Gal. 3.27 possesse vs of our part in Christ and his benefits to binde vs in all thankfull obedience vnto God in him Q. How doth God by the Sacraments assure vs of his mercies in Christ A. By exhibiting to the worthy receiuer by such outward signes whether elements or actions as himselfe for reliefe of our weaknes hath prescribed whole d 1. Cor. 10.4 Christ God and man with all his benefits in e 2. Cor. 1.20 whom all the promises of God are Yea and Amen Q. How do they binde vs vnto God A. We receiuing them as pledges of his infinite loue in Christ doe thereby professe our selues a Col. 2.6 7. bound to expresse our thankfulnes by all duties to his Maiestie and for his sake b Eph. 4.3 4 5 one to another Q. What Sacraments be there of the Couenant of Grace A. They be of two sorts viz. 1. Some of the old Testament before Christs comming 2. Other of the new vnder Christ Q. What Sacraments were there of the old Testament A. Besides diuers c 1. Pet. 3.20 21. 1. Cor. 10 1 2 3 4. extraordinarily giuen seruing but for a season there were two of ordinary and perpetuall vse from their institution vntill the comming of Christ to which those other may be referred viz. 1. d Gen. 17.10 c. Deut. 30.6 Circumcision for entrance into the Couenant 2. e Exod. 12.3 c. 1. Cor. 5.7 The Passeouer for continuance and confirmation therein Q. What Sacraments be there of the new Testament A. Onely two to wit 1. Baptisme succeeding in the place of Circumcision 2. The Supper of the Lord answering to the Passeouer Q. How doe these Sacraments of the new Testament differ from those of the old A. In respect a Rom. 4.11 1. Cor. 10.2.3 4. Not of the Author God the substance Christ or the receiuers the people of God which are in both the same But of b Mat. 28.19 20. continuance c 1. Cor. 11.26 euidence easie performance and efficacie in all which d 2.
freed from all mixture of corruption doe in their kind perfectly obey God whom therfore we desire to imitate in the maner though wee know we cannot equall them in measure and degree of obedience Q. What doe wee then aske of God in this Petition A. Three things viz. 1. That all wils of wicked d Zech. 3.2 Angels and e Psal 140.8 men as contrary to the will of God may bee disappointed 2. That in vs f Psal 119.18 ignorance of the reueiled will of God g 1. Sam. 15.22 23. rebellion disobedience murmuring c. being remooued all pretences and dispensations or powers presuming to dispence with the wil of God disclaimed and our hearts by grace a Psal 119.32 set at large strengthened and b Vers 36. directed wee may both know and obey the will of our heauenly Father and Lord. 3 That for the manner of performance we may after the heauenly patterne aforementioned c Psal 110.3 willingly without constraint or repugnancy d Psal 119 60. speedilte without delay e Deut 5.28 29. sincerelie without hypocrisie f Psal 119.6 fully without reseruation g Vers 112. constantly without intermission beleeue the promises of mercie and obey the precepts of holinesse SECT XLIII Of the fourth Petition Q. THus farre of the three first petitions for things concerning God To come to the three latter concerning our selues What are we generally to note in them A. The order dependance they haue 1. From the former three concerning God for we are then allowed and a Luc. 17.7 c. not til then to seeke good things for our selues when wee haue first minded sought those things that concerne the glory of God because vnto b 1. Tim. 4.8 godlinesse only the promises of this life and that which is to come are entailed 2. Betweene themselues wherein is to be obserued First that we haue but one petition for outward things as lesse to be esteemed but for spirituall things two as about c Mat 6.33 which our care is to bee doubled Secondly that yet the first place is giuen to outward things not as chiefest but as d Gen. 28.20.21 helps to enable vs to spirituall duties and as steppes e Act. 17.27 28. whereby our weak faith may the better ascend to lay claime hold on spirituall graces Thirdly that according to the order obserued in the Creed called the Apostles we are taught to depend On the prouidence of God the Father our Creator for outward blessings On the mercy of Christ our Sauiour for the remission of our sinnes On the powerfull assistance of the holy Spirit our sanctifier for the resisting and subduing of al temptations vnto euill Lastly that in all these petitions vnder one thing expressed other things are figuratiuely included as shall appeare Q. To proceed in order What are the words of the fourth petition A. a Mat 6.11 Luke 11.3 Giue vs this day our dailie bread Q. What is the meaning of these words A. First by bread we must vnderstand b Pro. 27.27 31.14 all outward things seruing for our necessitie and sober delight as foode physicke sleepe raiment house c. together with the meanes thereof as peace seasonable weather and such like Secondly by daily bread or bread instātly necessary or such as is to be added to our substance we vnderstand such prouision and such a proportion thereof as may best a Pro. 30.8 agree with our nature charge and calling Thirdly by our bread we vnderstand b 2. Thes 3.12 such as commeth to vs by the blessing of God on our lawfull labours so that neither God nor man can iustly implead vs for it Fourthly when wee say giue we professe our selues c Luk. 17.10 Gen. 32.10 vnable by any seruice or labour to merit our bread much lesse our saluation at the hands of God but that our right vnto the creatures beeing forfeited in Adam wee haue nothing to plead but onely Gods deed of gift made vnto vs in Christ the second Adam and d Heb. 1.2 heire of all things e Rom. 8.32 in whom and with whom all things are conueyed to vs. Fiftly when we say giue vs wee professe our selues petitioners for all men especially the houshold of faith that for the most part euery one may haue sufficient and where want is a 2. Cor. 8.14 others may bee enabled to supply it out of their abundance Lastly when we say this day or for the day we professe the b Math. 6.34 moderation of our care and desire of earthly things with our purpose euery day by labour and prayer to seeke these blessings at the hands of God Q. What doe we then begge of God in this Petition A. Two things Viz. First bread c Iam. 4.3 Num. 11.4 5 6. not quailes or delicates not riches and superfluitie but a proportion of maintenance credit libertie c. d Pro. 30 8 1. Tim 6.8 conuenient for vs and that with condition e Jam. 4.15 2 Sam 7.27 if God shall see good which is a caution proper to this Petition for outward things Secondly faith and grace as well in f Phil. 4.12 want as in abundance to depend on the prouidence of God for outward things to bee g Heb. 13.5 contented with and thankefull for the portion which it shall please the Lord to a Psal 16.6 measure out vnto vs as his gift not enuying such to whom hee giueth more to b Ephes 4.28 labour with our hands the thing that is goo◠that wee may eate our owne bread to adde vnto our labor c 1. Tim. 4.4 5 prayer and thanksgiuing as whereby on our part all Gods blessings are assured and sanctified vnto vs Finally to d Phil. 4.6 Psal 37.5 containe our selues within the care for the meanes leauing euents vnto Gods only disposition SECT XLIIII Of the fift Petition Q. VVHat are the words of the fift Petition A. e Mat. 6.12 Luk. 11.4 And forgiue vs our debts as euen we forgiue our debtors where besides the petition is a reason added for confirmation thereof Q. What is the meaning of the words A. First by debts we must vnderstand sinnes as Saint Luke expoundeth the metaphor and that not in themselues as breaches of the Law of God for who would say that wee owe and are to pay sinne vnto God but with respect to the punishment and satisfaction due to Gods iustice for the offence of sinnes For our debt properly being a Rom. 8.12 13.8 Gal. 5.3 obedience whereto we were bound vnder penaltie of all the curses of the Law especially eternall death we all in Adam forfeited that bond whereby the b Luc. 13.4 Mat. 18.24 c. Rom. 6.23 penaltie became our debt and is daily encreased in vs all by sinning Secondly by forgiuenesse we vnderstand such remission as may agree with Gods iustice which will
works though imperfect do b Jam 2.18 approue their faith whereby they lay hold on Christ and his meritorious righteousnesse to be a true faith as c Gal. 5.6 working by loue in all parts of obedience SECT LII Of the execution of the last Iudgement and the euerlasting estate of the Reprobate in torment and the Elect in glory Q. HItherto of the Act of Iudgement What are we to consider in the third and last place A. The Execution of Iudgement Christ by his Almighty power and ministery of his Angels casting the diuels and reprobate men into hell and bringing Gods elect into the possession of his glorious Kingdome wherein the a Mat. 25.46 reprobate shall first bee dispatched that the b Psal 58 10. righteous may reioice to see the vengeance and as it were wash their feet in the bloud of the wicked Q. What shall be the estate of the reprobate in hell A. They shall remaine for euer in vnspeakeable torment of body and anguish of minde being c 2. Thess 1.9 cast out from the fauourable presence of God and glorious fellowship of Christ and his Saints whose happinesse they shall d Luk. 16.23 and 13.28 see and enuy into that horrible dungeon figured in Scripture by e 2. Pet. 2.17 Matth. 8.12 vtter darkenesse or blackenesse of darkenesse weeping and gnashing of teeth the f Mark 9.44 worme that neuer dieth the fire that neuer goeth out the g Reu. 20.15 lake of fire c. Finally where all things are that can be abhorred and nothing that may be desired Q. What shall be the estate of the Elect in heauen A. They shall bee a 1. Cor. 2.9 vnspeakeably and euerlastingly blessed and glorified in soule and body being freed from all passions imperfections infirmities yea from such b 1. Cor. 13.10 graces as suppose imperfection as faith hope repentance the like in a word froÌ„ all the c Reu 21.4 first things endued with perfect d 1. Cor. 13.12 wisdome and holinesse possessed of all the e Psal 16.11 pleasures that are at the right hand of God seated as Princes in f Reuâ—l 3 21. thrones of maiestie and crowned with g 2. Tim. 4.8 crownes of glory hauing h Reu. 2.26 power ouer all creatures and i 2. Pet. 3.13 possession of that new heauen and new earth wherein dwelleth righteousnesse beholding and being k Psal 17.15 filled with the fruition of the glorious l â— Thes 4.17 Reu 21.3 22 23. presence of God and of the Lambe Iesus Christ in the m Heb. 12.22 23 24. company of innumerable Angels and of all the holy Saints that haue been from the beginning of the world c. Q. Shall there not be inequalitie in the proportion of glory and of misery A. Yes for though euery one shall receiue the full measure whereof they are capeable yet First the wicked shall a Matt. 11.22 24. Luk 12.47 48. Reu. 18 7. exceed one another in capacitie of torment according to the greater merit of their sinnes Secondly the Elect shall exceed one another being made capeable of b Dan 12.3 greater glory according to the proportion not of merit but of fauour whereby in their different callings they were c Luke 12 4â— 43 44. 19 â—7 19. furnished with greater graces and made more faithfull in the imploying of them whether in d 2. Cor. 9.6 doing or in e 2. Cor. 4.17 Reu. 7.14 15 suffering for Christ his cause in the time of this life DEVT. 32.29 Oh that men were wise then they would vnderstand this they would consider their latter end A Prayer for the Morning O Lord God the Almightie maker and carefull preseruer of all thy creatures but especially the sauiour sanctifier of them that beleeue by the merit and efficacie of the bloud of Iesus Christ we acknowledge that as all thy works doe praise thee so it becommeth thy Saints especially to blesse thee and that both night and day for the blessings of the night and of the day May it please thee therefore to receiue at the hands of vs thine vnworthy seruants in the name of Iesus Christ this morning sacrifice of thanks praise for all thy mercies and namely those of the night past and of this morning Thou O Lord hast spread the darknes as thy curtaine ouer vs fauouring vs so much as to hide the light of the world and beauty of thy creatures that in the mean time we might commodiously take our rest And in the time of rest thy prouidence O Lord hath not rested in our behalfe but waked for vs whiles wee slept to keepe vs from the feares and danger of the night Yea thou hast blessed the blessing of sleepe vnto vs and hast thereby restored the decaied powres of nature in vs whereas thou mightest iustly haue cursed it turned it into sudden and vnexpected death Againe it hath pleased thee this morning to raise vp the light of the day to shine vnto our bodies laying open vnto vs the goodly shape of thy creatures and inlightning the waies wherein wee are to walke giuing vs ability of body and alacritie of spirit to proceed in the courses of our seuerall callings finally beginning the world with vs as it were and putting vs in possession of all thy works of wonder Further wee remember with thankful hearts all thy mercies formerly bestowed and continued vpon vs namely life health peace libertie maintenance credit fellowship successe in our affaires preseruation from dangers deliuerance from troubles recouery out of sicknesses consolation in afflictions and the issue of them euen a morning of ioy after a night of sorrow Lastly and aboue all for magnifying thy mercy towards vs in the great worke of our redemption and saluation by Iesus Christ and for euery linke of the golden chaine of grace whereby thou hast fastened vs vnto thy selfe namely for election vocation iustification sanctification and hope of glorification likewise for the meanes of grace thy Christ thy spirit thy word thy sacraments thy sabbaths and the assemblies of thy Saints with all the helps of example instruction admonition and fatherly correction by which thou hast indeauoured to further vs in the way of our saluation Yea that though our prouocations of thee be many and greeuous yet thy compassions faile not but are renewed euery morning For all these testimonies of thy bounty thy pitie thy patience towards vs what shall we render vnto thee O Lord Wee doe euen take the cup of saluation and call vpon thy blessed name wee doe according to our pouerty offer thee the calues of our lips confessing thy goodnesse and the due seruice of our bodies and soules as a liuing and reasonable sacrifice And now O Lord wee acknowledge our penurie to be such that we cannot liue but on thine allowance For looking into our selues we finde no store but of sinne and misery our
vnderstanding full of blindnesse vanitie and infidelitie our consciences dead and remorselesse our hearts hard and impenitent our affections disorderly and violent our appetites sensuall and brutish our whole nature deformed with originall corruption our whole life abounding with the fruits thereof in all maner of actuall transgressions no ability to any good duty no restraint or moderation in sinning against thee yea if we doe any good thing we are apt to blemish it with selfe-loue and hypocrisie if we abstaine from any euill it is manie times rather from the act then from the loue of it In this case O Lord if thou shouldest looke vpon vs as a Iudge straightly to marke iniquities or take this our confession as an euidence against vs how should we be able to stand before thee But we beseech thee take knowledge of it as of our complaint and pitie our pouerty our miserie and our nakednes Cloath vs with the righteousnesse of Iesus Christ that may both hide our filthinesse from thy sight and as the garment of the elder brother make vs accepted before thee and procure thy blessing Acquaint thy selfe with vs O Lord and renew daily with vs the couenant of thy peace and euen now this morning let thy spirit from heauen bring vs a new patent of mercie that being to meet with thee in the waies and works of this day wee may be sure to meet thee as a reconciled Father not as an offeÌ„ded Iudge Fill vs with all ioy and peace in beleeuing Comfort vs ouer all our sinnes by the assurance of thy mercie Confirme vnto our heares our title vnto thy Kingdome And because o Lord we liue vpon thine hand and all our welldoing is from thee graunt that we may yeeld thee so much due that no Lords besides thee may rule ouer vs. And to that end good Lord doe thou free vs from the contrary power rule of Sathan of sinne It is not for thine honour O Lord that thy seruants should be vnder the yoake of thine enemies redeeme vs therefoâ—e mightily froÌ„ the thraldome of the diuel help vs to leade our captiuity captiue and stablish our hearts for euer by thy free spirit For where thy spirit is there is freedome Let that spirit of thine therefore O Lord come vpon vs and strengthen vs with a greater might then that of Samson to breake in sunder the strongest cords euen our speciall sinnes Teach vs to see the vilenesse of them powre vpon vs the spirit of grace and godly sorow that we may mourne for them affect vs with an holy hatred detestation of them waken vs out of our security with the feare of thy iudgements strenghen our weakenesse with the power of thy might arme vs with the furniture of thy grace encourage vs with the presence of thy spirit and be with vs in our spirituall conflict as the King in the armie Couer our heâ—ds assure our hearts instruct our hands helpe vs so to fight that wee may ouercome so to ouercome that we may receaue the crown of victorie Further O Lord we entreat thee so to let thy kingdome preuaile in vs that wee may not onely be thy souldiers but thy seruants and subiects To this end write thy lawes in our inward parts giue vs vnderstanding of thy will set vp the scepter of thy kingdome in our consciences subdue our hearts to the obedience of thy commandements win our affections to the loue of thy statutes conforme our liues to the rule of thy righteousnesse and transforme vs daily into thine image from glorie to glory Blesse all the meanes of grace vnto vs and blesse vs with hearts sanctified and set vpon the meanes for encrease of grace Let thy holy word O Lord bee our chiefest treasure thy statutes our counsellors thy promises our comforters thy sacraments our delicates thy sabbaths our best daies and thy seruants our deerest companions Let thy seruice be our liberty let thy yoake be our ease and thy burthen as wings vnto vs. Let thy louing countenance bee our sunne thy protection our shield and thy fauourable acceptance our exceeding great reward Grant that we may account this time of thy Gospell as our haruest and let vs not now sleepe least we be the sonnes of confusion but let vs so lay vp in these daies of plenty that in the time of dearth wee may haue something in store Teach vs so to number our daies and so to spend them that euerie day and euery night we may be able to giue vp a good account especially in the night of death and morrow of iudgement And now hauing begun to speak to thee our Lord though we be but dust and ashes we are bold to continue our suit euen for bodily blessings Blesse vs therefore we pray thee this day followinâ— and all the daies of our life with that portion of health peace prosperitie and euery good thing that may enable vs and make vs cheerefull in dutie Aduise vs in all our thoughts and purposes giue good successe vnto our lawfull endeauors strengthen vs in our bodily labours sanctifie vs in our meats and drinkes recreations and companies Grant that in doing seruice to our selues and one ano her wee may still remember that wee are thy seruants Giue vs such spirituall eyesight that we may see thee in thy creatures and in thy prouidence Grant that nothing may draw vs away from thee but that euery thing may bring vs neerer vnto thee Lord let vs liue in thy sight Let vs not liue without thee as Gentils let vs not be cast out of thy presence as Kain let vs not runne against thee as Balaam but let vs walke with thee as Enoch Noah and Abraham taking knowledge of thee in all our waies And take thou knowledge of vs vpholding vs with thine hand watching ouer vs with thine eie guiding vs with thy grace setting thine heart vpon vs to loue vs and doe vs good and not euill all the daies of our life Last of all wee come vnto thee O Lord in the behalfe of thy whole Church and of all our brethren and and sisters thine elect seruants wheresoeuer they bee Call the vncalled perfect the called raise vp the fallen strengthen the weake enlighten the ignorant heale the sicke releeue the needie and distressed release such as are in restraint comfort them that mourne especially such as mourne for sinne strengthen the hand and heart of them that stand in the iust defence of religion and right quaile and confound euerie Aduersarie and Antichristian power and pollicie and so publish and propagate the Gospell of Iesus Christ that thy name may be knowne thy kingdome enlarged the number of thy Saints fulfilled Specially wee beseech thee beholde and visite this thy vine which hauing rescued from the Egyptian darkenes and slauerie of Antichrist thou hast beene pleased to plant among vs of this nation Make vs more thankefull for our long peace and for the Gospell of peace Blesse thy seruant Iames