Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
mercy_n	grace_n	great_a	love_n	4,912	5	5.2007	4	true

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A08442	Sermons of Barnardine Ochine of Sena godlie, frutefull, and uery necessarye for all true Christians translated out of Italien into Englishe	Ochino, Bernardino, 1487-1564.; Bacon, Anne Cooke, Lady, 1528?-1610.	1548 (1548)	STC 18764; ESTC S101443	23,048	79

nor an arrogant vsurper nor ascribed to hymself that he myght conueniently haue done but contrary wyse was louelyhumble of noreputacion Philip. ii and toke vpon hym the shape of a seruant or rather of a synner Esay 53. and god layed on him all our wickednes ye and most louingly admited and allowed them for hys owne as though he had committed them hymselfe Now in lyke maner a Christen man beynge alredye regenerate and borne agayne by Chryst and graffede into hym by a lyuynge fayth cometh doune from heuen that is from hys owne pryde and false excellency Iohn 3. for as Christ sayeth no man goeth vp in to heuen but he that cometh doune that is the son of man and hys members wherfore by by as a ChristeÌ„ maÌ„ hath aliuely light tast and feling of Christ his great benefite he is huÌ„ble couÌ„teth him self of no value and nothing in his reputacion for when he seeth by diuine influence the mekenes of christ his liveralite pacience loue goodnes innoceÌ„sy wyth other of his vertues he is of force constrayned to feele his oune pride vnkindnes vnpacientnes wyckednes vngodlynes and hys other iniquities And as god put vpon Christ all our synnes and he wyth moste tender loue receyued them so wyll thys Christen man ascribe to himselfe al the offences of the world biraesoÌ„ that he perceuith that if god had with drawen from him his grace had not borne him vp but ministrid to him occasion oportunitie to offend thee hadde not bene a synne in all the world but he had done it wherfore he wyll attribute to himselfe all as th oughe he hadde committed them in deede so that all be yt in Christ and by Christ he perceueth hym selfe innocent and safe notwythstandyng of hymselfe he taketh yt that he is moste damned and greatist sinner of al the world and is forced to saye that which Paul spake long ago Christ cam in to the worlde to saue synners 1. Timo. 1 wherof I am one of the chyfe The seconde acte of Chryste was that after he was thus huÌ„bled clothed wyth our frayle nature borne and shewed forthe to the world he liued al to gether for hys neyghbour and sought onely the glory of hys father and saluacyon of hys bretherne wythowte any regard or respect to hymselfe and cause why is for that he was so full of loue â—ohn 1. grace fauour truth godlines and al light vertue and perfection wherfore consideringe he had no nede to enrych hymself he lyued holy to the welth and benefyte of others Collosen 1 Roma 15. as Paule sayeth Christe hath not pleased himselfe he was inflamed in soch wyse with a feruent desyre to saue the world for the glory of hys father that he beyng cleane swalowed vp in god had no mynde nor consyderacion of hym selfe Nowe in semblable sorte that true Christen man that seeth himselfe the sonne and heyre of god as Lorde of al studyeth not to lyue to hys owne vse but is hollye bente to the benefityng of hys brothern ne for goddes glory and beynge as it were chaunged into theyr nature feeleth al theyr good and euyll as Paule dyd Next ensueth the thyrde acte that lyke as the worlde persecuted Christe so it pursue hym and that bycause in sauyng hys neyghbour and sekynge the glorye of god he auaunceth and set forth the grace the gospel and the great mercy of god thrustyng downe submittyng throwyng done to the grouÌ„de and makyng nothyng of man and bycause the worlde repyneth at thys therfore immediatlye foloweth persecucyon in lyke case therfore as the hoole life of Christ was one continuall persecucion bycause it was godly so chanceth fytely agreably to a true Christien that magnifyeth the greate benifite whych we haue receuid by Christe whych thynge is open and manifest in sundry places of the actes of the apostles â—â—t 45 9 for immediatly as the apostles had preached the gospell they were pursued and so the case goethe in thys oure time More ouer as Christe was done on the crosse froÌ„ whence he wold not come done although in scorne it was sayed to hym Math. xx 7 that yf he were the son of god he shuld come doune of the crosse they wold beleue hym but bycause he was the son of god he wolde not come doune but abyde there with his oune death make perfecte our saluacion in like maner also a Christen maÌ„ must be transformed and changed in to Chryste crucyfyed Gala. 3. so that wyth Paule he may say I am crucyfed wyth Chryst in such wise also knit to him on the crosse that nothynge ys hable to parte me frome the loue of god Roma 3. whych is in Christe Iesus Further more as Christ dyed on the crosse so a Christen maÌ„ that liueth in Christ dyeth to the world in such sorte that he passith not of riches honour dignitie kynred frendes worldly pleasures or prosperitee considering that he seeth bifaith that he is safe happy and sonne and heyre of god yea euen as Christe was buryed so is he so that the worlde counteth hym not onelye for a thyng deade Roma 6. but rotteÌ„ flyngkynge and lothsome wherfore he must saye wyth Paule Gala. 3. the worlde is crucyfyed to me and I to the worlde He besyde thys muste ryse with Christe in newnes of lyfe lyuing after another maner then he dyd before that he was regenerate by Christ Roma 6. bicause he is becomeÌ„ spiritual he liueth to the glory of god And thus fynally with christ he ascendeth into heuen standing Collosen 3. as touchyng his thoughtes affectioÌ„s and desyres aboue in his celestiall cuntrey so that he say with Paule oure conuersacyon is in heauen Philip. 3. wher he enioyeth and taketh pleasure and comfort in god To whoÌ„ be alwayes al honoure and glory through Iesu christ our lord AmeÌ„ â§ HOW GOD HATH SATISfyed for our synnes and hath purchased Paradise for us GOD BY HYS ABSOLVTE AND free pouer myght haue saued us Wythoute any satisfaction at all In as moch as the iustice of god is coÌ„tented and pleased of al that is lyking his good wil neuerthelesse he hath appoynted froÌ„ euerlastyng by hys diuine mynde wisdome neuer to saue sinner oneles first he were ful lye satisfied sethen he perceyued that we could not do it our selfes he was minded to seÌ„de into the worlde his soÌ„ne to make for vs satisfactioÌ„ layed on him the iniquities of vs al as Isay wrote Esaye â—â— And he right louingly although he were a very innocent toke them for his owne and was coÌ„tented to satisfy for our offeÌ„ces to suffer that we had deserued dye vpoÌ„ the crosse according to his fathers wil as Paul writeth he toke our infirmities for his own and he hath borne oure iniquities and miseries by reasoÌ„ he came into the world as though he had ben an offeÌ„der he toke a symilitude of syn to

purchase or haue any other treasures theÌ„ those that I haue of Christ but that I might by liuely faith euery daye acknowlege possesse and embrace those that I haue receyued of Christe and count theÌ„ for myne and so enforme my selfe I myself were it not by Christe shulde not know what to aske for in him is al and with out hym all other thynges be but mere vanitie only this peticyon I make to hym that he vouchesafe euery daye to geue me light and vnderstandynge that I may haue wytte to accounte and take his treasures for nyne owne Wherfore yf any man wyll praye for me let hym not tarye tyll I be deade for then I can no more encrease in light and grace Let him praye nowe that I may grow in faith and more and more instructe my selfe of Christes ryches I am well assured that in purgatorye I shalnot come both bicause ther is fouÌ„d no other purgatory but christ in whom at the full be purged and punished al the synnes of the elected and also bycause in case there were one yet Chryste not by my merytes but by hys mere goodnes dothe satisfie for al my synnes trespasses paynes for as moch as hope neuer made any maÌ„ ashamed nor coÌ„founded any persone Roma 3 that had it in hys harte as Pause wrote therfore am I sure and secker that he wyll saue me without other purgacion We can not promesse our selfes to moch of goddes goodnes no we neuer caÌ„ vehete vs so moche but he wyll recompence moch more I wyl not suffer therfore that after my lyfe any good be done for me Truth it is that yf I haue any goodes theÌ„ must I leaue to the poore flocke of Christ not bicause they shuld praye for me that am already saued but for the vse of other that lyue shal be borne as Christ dyd â—â—on 17. and also bycause the rather they may lyue godlye and knowe that they shal neuer lacke that be hys and putte theyr trust in hym To whome be alwayes honour and glory through Iesu Christe our Lorde Amen HOW WE SHVLD ANSWER the deuel VVhen he tempteth us and namely in the ende of our lyfe THE DEVELL AS PETER uuriteth seketh aluuay to deuour us but chefely he is busy at the houre of deth Petri. 5. by reason then it stande the hym in hande so to do for hys owne behooue and our greater endomage and harme Then vseth he all myght power sleyght deceyte malice wherefore I thynke good that we shulde search how to make hym answer and by the assistence and ayde of godes grace to wythstande hym and gett the vpper hande of hym He is constraygned specially when we aproch nere to our deth to throw vs in to the asisse and pyt of desperacion or els to set vs vp in pryde and presumpcioÌ„ if he shal perceue that thou either put trust in thy selfe or confidence in thyne own workes he wyl not go inhaÌ„de to make the despayre mistrust gods mercy but rather stablishe the in that erronyouse opinion of pryde of thy dedes on the other syde if he fele that thou hast all thy hope in god then wyll he shew the on the one partie the multitude and wyckednes of thy synnes and on the other partie goddes wrathe and seuere iustice he wyl tell the how thou art in a maze and perplexitie not able to be shaken of or woÌ„den owt of and by makyng the to feel thyne offences other wise theÌ„ euer thou deddest in thy health wyll go a boute to take owte of thy harte the passion of christe and all the great goodnes mercy and loue of god finally to proue the damned he wyl bryng for hys purpose-euen the holy scriptures But I wyll that al hys teÌ„tacions serue the to the honour of god and saluacion of thy soule as they do serue the turne of the elected Roma 3. to whom all thynges woorke to gether for theyr wealth fyrste of all I warne the that thou maynteyn not thy selfe for good but admyt and graunt all the euill that he shall reherse of the and thynke that he hathe not sayed so moche 1. Iohn ii but that it is moch more thanke god that now at laste he hathe be so fauorable to make the consider thy sinnes wherin he vseth the diuel for an instrument to the enteÌ„t that by the knowyng of theÌ„ thow shuldest take occasion to humble thy selfe and to call Christ to thy remembrance whych to scoure and clense them hath not only reputid them for hys own but also dyed for theÌ„ vpon the crosse grauÌ„t thou hardely that thou art a grete rybald and noghtye wythout excusyng thy self in any wyse that thy synnes are in numerable confesse that thou cold neuer satisfie for one alone and that thou were the most daÌ„ned sinner of the world yf Christe had not delyuered she and styl proÌ„pte thy selfe with those matters whych may forther the to com in to desperacion of thy selfe But if the diuel wayt to bring the to despeyr of Christ thou may in no wyse coÌ„seÌ„te ther to but stedfastlye put thy trust in hym and my mynd is that thou say to hym thus if it were good for me to mistrust Christ thou neuer woldest haue perswaded me therto but rather haue drawne me froÌ„ it wherfore in that thou woldest put me in mynde to mistruste Christ thou makeste me stronger in my hope and trust Thou shalt saye to hym that when he caused iniustly Christe to dye whych was an Innocent he lost al his interpriest iurisdictioÌ„ that euer he had or possible might haue ouer man and if he procede forthe to induce the to dispayer by settynge before the thy greate synnes I wyll the to say to hym go to Chryste whyche as Iohn wryteth is myne attourney and Aducoate 1. Iohn â— he can make the an answere for me reason there wyth hym yf thou haue any clayme or tytle in me as thou sayest doest thou not know that he hath takeÌ„ my synnes for hys owne and hath for them made satistactyou moste plentuously therfore hast thou no ryght in me at all If he chaunce to say hys death is not inough to saue the answere him yf Adam by tasting one apple wyth one onely synne was hable to daÌ„ne me how is it that so many holy workes of Christ which tasted for my sake of great loue the most bytter deathe be not suffycient to saue me Roma â— If the disobedieÌ„ce of AdaÌ„ had power to coÌ„demne me moch more the obedyence of Christe is stronge inough to saue me yea the gyfte of Christ is aboue and excedeth the synne of AdaÌ„ Christ hath more auayled and holpen vs theÌ„ Adam annoied and harmed vs by reasoÌ„ the lyght of Christ is of more force and effecte theÌ„ the darkenes of our fyrst parente the goodnes of Christes surmounteth and passeth the malyce of man hys ver tue preuaileth about our fraylty one

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