riche in mercy thorow his great loue wherewith he loued vs euen when we were dead in sin hath quic kened vs to gether in Christ for by grace are ye saued and hath raysed vs vp together and made vs sit together in heauenly thinges thorow Christ Iesus By grace are ye made safe thorow faith and that not of your selues For it is the gift of God and commeth not of works least any man should boast himself We were straungers and farre of but nowe we are made nigh by thy bloude of Christe Christ is our peace By Christ Iesu our Lord are we bound to draw nighe in the trust which we haue by fayth on him Christ is ascended vp on high and hath led captiuity captiue and hath geueÌ„ gifts vnto men In Christ haue we redemption thorow his bloude that is to saye forgeuenes of sinnes By Christ thorowe the bloude of hyscrosse are all things reconciled to God the father and set at peace both in heauen and in earth This is a true saying and by all means worthy to be receiued that Christe Iesus came into this world to saue sinners There is one God and one Mediatour betwene God and man which is the man Christ Iesus which gaue himselfe a raunsome for all men God hath not saued vs for the dedes of rightousnes which we haue wrought but of his mercy hath he saued vs. We are not redemed with corruptible siluer and gold from our vayne conuer sation which we receiued by the tradicions of the fathers but by the precious bloud of Christ as of a Lambe vndefiled and without spotte Christe is the shephearde and bishop of our soules The bloud of Iesus Christ Gods soÌ„ne maketh vs cleane from all sinne If any maÌ„ sinne we haue an aduocate with the father Iesus Christ that ryghteous one and he is a mercye stocke for our sinnes not for our sinnes onely but also for the sinnes of all the world Our sinnes are forgeuen vs in y e name of Christ. For thys purpose appeared the sonne of God to loose the workes of the deuill In thys appeareth the loue of God towardes vs because that God sent his onely begotten Sonne into the worlde that we myght liue thorowe him Herein is loue not that we loue God but that he loued vs and sent his sonne to be a sacrifice for our sinnes Christ in hys owne person hath purged our sinnes Christ thorow death put down him that had rule ouer death that is to say the deuill and hath made vs free from the daunger of bondage In that Christ himself suffred and was tempted he is able to succor them that are tempted We haue not an high priest which can not haue compassion on oure infyrmities but was in all poyntes tempted lyke as we are but yet without sinne Let vs therefore goe boldelye vnto the seate of grace that we may receaue mercye and fynde grace to helpe in tyme of neede Christ hath an euerlasting priesthoode Wherefore he is able also euer to saue them that come vnto God by hym forasmuch as he euer liueth to make intercession for vs. Christ being Byshop of good thinges to come came by a greater and a more perfecte tabernacle not made wyth handes that is to saye not of thys manner buildyng neyther by the bloude of Goates and Calues but by hys owne bloude he entred in once for all into the holy place and founde eternall redemption For if the bloud of Oxen and Goates and the ashes of an Heyfer when it was sprinckled purifyed the vncleane as touchyng the purifyeng of the fleshe howe muche more shall the bloude of Christ which thorowe the eternall spirite offered himselfe without spotte to God purge your consciences from dead workes to serue the liuing god And for this cause is he the mediator toure of the newe Testamente that thorow death which chaunced for the redeÌ„tion of these transgressions that were in the first Testament they which were called might receiue the promise of eternall inheritaunce Christ now in the end of the world hath appeared once for al to put sinne to flight by the offering vp of him selfe We are sanctified by the offeringe of the body of Iesu Christ once for all With one offring hath Christ made perfect for euer them that are sanctifyed Christe loued vs and washed vs from our sinnes in hys owne bloud and made vs kings and priests vnto god his father Christe liueth for euermore and hath the keyes of hell and death Christ is Lord of Lordes and king of kings and they that are on his side are cal led and chosen and faithful ☞ Examples out of the new Testament Christ is that welbeloued Sonne of god for whose sake the heauenly father is well pleased with man Christ is that kyng which forgaue the seruaunt the ten thousande talentes that be oughte Christ is that moste louyng Samaritane which healed the wounded man that was halfe dead Christ is that tender shepeheard which fetched home vnto the shepefolde euen vpon hys shoulders the lost shepe Christ is that most gentle father which wyth so great ioy and with embracinge armes receiued home againe the lost son Against suche as go about to disswade the christen people from the studying readyng or hearing of gods worde IF Sathan or any of his impes goe about to disswade thee and to plucke thy minde from studying readyng or hearyng gods woorde that thou mayest walke in darkenes and neuer come to the knowledge of the truth least by this meanes thou shouldest be saued leane not vnto hym but enarm thy selfe against his wicked teÌ„ptations with these scriptures followyng ☞ Sentences out of the olde Testament THou shalte tell thy sonne at the same dai say because of that which the lord dyd for me wheÌ„ I departed out of Egipt Therfore shall it bee a signe vnto thee in thyne hand and a token of remembrance before thine eyes that the law of the lord may be in thy mouth how that the Lord broughte thee out of Egipt with a mightye hande Speake to the children of Israell and say vnto them that they make theÌ„ gardes vpon the quarters of their garmentes amongst all your posterities and put yellow râ—…handes vpon the gardes in y e quarters And the gardes shall serue you that ye may looke vppon them and remember all the commaundements of the lord and do them y â— ye order not your selues after the meanyng yf your owne harte nor go a whoryng after your owne eyes Therefore shall ye remeÌ„ber do all my coÌ„maun dements and be holy vnto your God Take heede to thy selfe now and kepe well thy soule that thou forgette not the thynges which thine eyes haue seene and that they depart not out of thy harte all the dayes of thy lyfe And thou shalte teach them thy children and thy childers children Heare O Israell the
this my poore gifte in good part And I shall moste humbly beseeche the Lorde our God to preserue my Lords grace and my Ladyes grace your honourable parentes in good health longe life and encrease of honoure and to geue my Lordes youre Brothers and my Ladies youre Sisters and you also grace to go forth in your godly enterprises and Christen studies that ye may tru ly know the Lord your God the saluation whiche ye haue by his soÌ„ne Iesus our alone Sauiour who euer preserue your good Ladyship in coÌ„tinuall helth and prosperous felicitie Amen THE GOVERNANCE of Vertue ¶ How a man should behaue him selfe in the morning when he riseth When thou risest in the morning looke that thou with all humblenesse of mynde knelest downe and lifting vp thy harte thy handes and thine eyes into heauen vnto God the father almighty pray on this maner ¶ A prayer for the morning O Lord God my heaueÌ„ly father I most humbly thanke thee y â— thou of thy fatherly goodnes hast vouchsafed to defend me this night from all euil I most entyrely beseche thee to preserue me also this day both from suffring and doyng any euill and to geue me grace so to walke in the lyght of thy holy woorde that I may bring forth y e frutes of y â— same vnto the glorye of thy blessed name and the profite of my neighbour Amen ¶ After thou hast prayed on this maner seing we be al sinners it shall be expedient if thou hast conuenient leasure to confesse thy selfe to God on this maner ¶ A confession of our sinnes vnto God the father MOst greuouslye haue I wretched sinner offeÌ„ded thee my Lord God and heauenly father both in thought word and dede in so much that in my selfe I uÌ„nde such vnworthines that if I did not behold thine exceding great mercies set forth in thy dearely beloued sonne our Lord and sauiour Iesu Christ I could not but dispayre and wholy geue my selfe into the hands of Satan that olde enemy of mankynd But when thorow thy grace and holy workyng I loke vpon thy mercies offered frely to all faythfull peniteÌ„t sinners in thy son Christ Iesus for whose sake thou art well pleased with man and of thy own good will forgeuest vs al our sinnes wheÌ„ soeuer we flee vnto thee in his name I cease to dispayre beginne to conceiue an earneste faithe and an vndoubted hope of obtaynyng forgeuenesse of al my sins in Christes bloud for thy louing and fatherly promise sake I therfore poore and wretched sinner most humbly beseche thee for Christes sake to forgeue me al my sinnes where with from the day of my byrth vnto this present tyme I haue most greuously offended thy fatherly goodnesse and to geue me grace so to resiste the deuill the world the flesh â–ª and so to order my lyfe accordyng to thy blessed will that thou mayest delight in me as a father in his sonne de fend me froÌ„ all euill and worke in me all good thinges vnto the glory of thy holy name ☞ After the confession say the Lordes prayer called the Pater noster and so commendyng thy selfe vnto God faule in hand with some honest and vertuous exercise accordyng to thy callyng But whatsoeuer thou doest do it with purenesse of hart singlenes of eye â–ª yea so do it as though God wer present and looke vpon thee as vndoubtedly he doth Of Dinner ☞ WheÌ„ the time coÌ„meth that thou shouldest refresh thy wery and hongry body approch vnto the table with reuerence and when thou art set lyft vp thy hart thy hands and thy eyes vnto heauen and pray vnto God on this maner A prayer before dinner O Most gentill God and louyng father whiche mercifully â—…edest al ly uing creatures we beseche thee blesse vs and all these thy giftes whiche we at this present shall receyue of thy beuÌ„ teous hande for the refreshyng of our hungry bodies and geue vs grace to doo all thynges vnto the glorye of thy name thorowe Iesu Christ our Lord. Amen Of the behauiour at the table in Diner tyme. ☞ WheÌ„ thou hast thus prayed vnto god eate thy meate soberly and christenly esche wyng all superfluitie surfeting and drouckenship Consider that thy meate and thy drinck are the giftes of God are reuerently thanke fully to bee receyued â–ª Remember that in the tyme of thy repast thy behauiour be honest comely in all thinges Let thy communica tion as the Apostle sayth ve well sauoured and powdred with â—…t that is to say seasoned with godly wisedome that thou mayest know how to answere euery man Let no fil thy talke procede out of thy mouth but that whiche is good to edifie when neede is that it may haue fauor with the hearers remem bring that thou shalte geue accountes at the day of iudgement for euery idle worde that thou speakest Eschewe all dissolute and vncomely laughyng least thou be therby counted wilde waâ—…ton foolishe without good maners Let thy couÌ„tenauÌ„ce he graue sober modest gentle and â—…ouyng towarde al that be at the table and so fashion thy selfe in gesture worde and deede as though God and his aungels weâ—… visibly present at the table And when Dinner is done geue thankes to God for his benefites on this maner A thankes geuyng after Dinner WE thanke thee O heauenly father for this our foode which being saÌ„ctifâ—…ed by thy worde thou hast vouchesafe at this present to geue vs wee beseche thee that thou wilt also fede our soules w t the liuely bread of the word which commeth out of thy mouth that we receauyng at thy mercâ—…full hande meate both for our bodyes and soules â–ª may lyue and growe in all godlynesse vnto the glory of thy blessed name tho row Iesu Christ our Lord. Amen VVhat is to be done after dynner ☞ After thou hast geuen thankes vnto God for thy repast â–ª returne vnto thy labour vertuously exercise thy self accordyng to thy voca tion and callyng Employ earnest diligence about thy businesse and alway in thy minde desire God to blesse to prosper and to bryng to passe all thy counsels deuises trauailes labours and enterprises Do not thy worke negligently and deceitfully but so laboure as thoughe God were present and beheld thee as vnfaynedly he doth Cursed be he sayth Hiere mye that doth the Lordes worke deceitfully Saint Paule also exhorteth that what soeuer we doo we should do it hartly as though we did in vnto the Lorde and not vnto men for as much sayth he â–ª as ye know that of the Lord ye shall receyue the rewarde of inheritaunce for ye serue the Lord Christ. Yea verely so many as labour or trauayle in any vertuous enterprise they serue God and of God shal they receiue their rewarde Therfore in thy calling labour earnestly and diligently what soeuer thou be sekyng not onely thyne owne lucre â—…uaunt age but much more the glory of God and the profite of thy neighbour as the
are laden and he promiseth that he wil refresh them Christ is that true lyghte which light neth euery man that commeth into this worlde Christ is our Lord of whose fulnes al we haue receyued euen grace for grace For the lawe was geuen by Moses but grace and truth came by Iesus Christe Christ is that lambe of god whiche taketh away the synnes of the world As Moses lyfted vp the Serpent in wildernesse so must the Sonne of man be lyfted vp that euery on that beleueth in him may not perishe but haue euerlasting lyfe For God loueth the world so feruently that he gaue his only begot ten sonne that euery one that beleueth in hym may not pearish but haue euerlasting lyfe For god sent not hys sonne into the world to condemne the world but that the world should be saued by hym He that beleueth in the sonne hath euerlasting lyfe but he that beleueth not in the son shall not se lyfe but the wrath of God abydeth vpon him Christe geuethe that lyuynge water whereof whosoeuer drinketh shal neuermore thirste but that water shal bee vnto hym a fountayne of water that springeth vp into eternal lyfe Christ is that bread of life whiche came down from heauen If any man eate of that bread he shall liue for euer Christe alone the Sonne of God maketh vs free Christe is the dore If any man enter in by him he shall be safe For he shall go in and come oute and â—…nde pasture Christ is that good shepeheard which gaue his life for his shepe Christ is the resurrection and life he that beleueth in him althoughe he were dead shal liue and euery one that liueth and beleueth in him shall neuer dye Christe is the light of the worlde and came into the worlde for this purpose y â— euery one that beleueth in him shoulde not abide in darknes Christe is the waye truthe and life No man commeth vnto the Father but by him Christe is that mighty prince whiche hath ouercome the world There is none other name geuen vnto men vnder heauen where in they muste be saued but onely that name of Christ. Neither is ther any saluation in any other but in him alone Christe is ordained of God a iudge of quick and dead To him geue all the pro phets witnesse that thorowe his name all that beleue in him shal receiue remis sion of sinnes Thorow Christ is preached vnto vs the forgeuenes of sinnes so that by him all y â— beleue are iustified from all things from whiche we coulde not be iustified by the law of Moyses The righteousnes no doubt whiche is good before God commeth by y e faith of Iesus Christe vnto all and vpon all that beleue There is no difference for all haue sinned and want the glorye of God but are iustified freely by his grace thorow the redemption that is in Christ Iesu to whom God hath made a â—…eat of mercy thorow faith in his blud to shew the righteousnesse whiche before him is of valoure Christ died for our sinnes and rose â—… gaine for our iustification We beinge iustified by faithe are at peace with god thorow our Lord Iesus Christe by whom we haue awaye in thorowe fayth vnto thys grace wherein we stande and reioyce in hope of the prayse that shal be geuen of God God setteth out hys loue that he hath to vs forasmuche as while we were yet sinners Christe died for vs. Muche more then nowe being iustified in his bloude shall wee be saued from wrath thorowe hym For if when we were enemies we were reconciled to God by the deathe of hys sonne muche more seinge we are re conciled we shal be preserued by his lyfe Not onelye so but we also ioye in God by our Lord Iesus Christe by whom we haue receaued the attonement ☞ Rede the whole Chapter Euerlastinge life is the gifte of God thorow Iesus Christ our Lord. There is no dampnation to them which are in Christe Iesus which walke not after the flesh but after the spirit For the law of the spirite that bringeth life thorow Iesus Christe hath made vs fre froÌ„ the lawe of sinne and death We know that al things worke for the best vnto them that loue god whiche also are called of purpose For those which he knew before he also ordayned before that they should be a like fashioned to the shape of his sonne that he might bee the first begotten sonne among many brethren And whom he appointed before them also he called And which he called them also he iustifyed which he iustifyed them also he glorifyed What shall we theÌ„ say to these things If God be on our side who can be against vs which spared not hys owne sonne but gaue him for vs all how shall he not with him geue vs all thinges also Who shall lay any thing to the charge of Gods chosen It is God that iustifyeth who then shall coÌ„demne It is Christ which is dead yea rather which is rysen agayne which is also on the ryght hand of God and maketh intercession for vs. Christ is the end of the lawe to iustifye all that beleue Whosoeuer beleueth on Christ shall not be ashamed There is no difference betwene y e Iewe and the Gentile For one is Lorde ouer all that cal on hym for whosoeuer shall call on the name of the Lord shal be safe Christ is made of God our wysedome our righteousnes our sanctification and redemption Christ our Easter Lambe is offered vp for vs. We are washed we are sanctified yea we are iustifyed by the name of the Lorde Iesu and by the spirite of our God The liberalitie of our lord Iesus Christ is greate which though he were riche yet for oure sakes he became poore that we through hys pouertie myght be made rich If righteousnes come of the lawe then died Christ in vayne Christ hath deliuered vs froÌ„ y e curse of the law and was made accursed for vs. Sâ—…ande faste in the libertie wherwith Christ hath made vs free and wrappe not your selues again in the yoke of bondage Ye are gone quite froÌ„ Christ as many as are iustifyed by the law and are fallen from grace For we looke in spirite to be iustifyed thorow faith For in Iesu Christ neither is circumcision any thing worth neither vncircumcision but fayth which by loue is mightie in operation God forbyd y â— I shoulde reioyce in any thing but onely in y â— crosse death passioÌ„ of our Lord Iesus Christ. Blessed be god the father of oure Lorde Iesu Christe whiche hath blessed vs with all manner of spirituall blessings in heauenly things by Christ. By christ we haue redemption thorow his bloud euen the forgeuenes of sins according to the ritches of hys grace which he shed on vs aboundauntlye in all wisedome and prudence God whiche is
peace ☞ Sentences out of the new Testament FEare not litle flocke for it is your Fathers plesure to geue you a kingdom Euerlasting life is the gift of God thorow Christe our Lord. Whome god hathe predestinate them hath he also called whome he hath called them also hath he iustified whome he hath iustified them hathe he glorified The eye hath not sene and the eare hath not heard neither hath it entered into the hart of man what thinges god hath prepared for them that loue him By grace are ye saued thorow faith and that not of your selues For it is the gifte of god and commeth not of workes least any man should boast him self God saued vs not for the dedes of righ teousnes whiche we wrought but for hys mercy and louing kindnes God hath geuen vs euerlasting life and this life is in his Sonne he that hathe the Sonne hath life and he that hathe not the Sonne of god hath not life Be faithful vnto the death and I will geue thee the crowne of life To him that ouercoÌ„meth will I geue to sit with me in my seate euen as I ouercame and haue sitten with my father in his seate Examples out of the newe Testament The reuerent auncient father SimeoÌ„ being nothing apalled with y â— remeÌ„brauÌ„ce of his sinnes after he had seene and embra sed Christ in his armes knowinge him to be the alone Sauiour of the world shewed himselfe ready glad and willinge to dye that he might enioy that heauenly enheritance purchased by the same Iesus Christ our Lorde S. Paule being fully perswaded that al his sinnes were washed away in Christes bloud desired to be loosoned from that his mortall body and to be with Christ. Virescit vulnere virtus Geue the glory to god alone Here endeth the Gouernance of vertue ¶ Here followeth certayne godlye prayers for sundry diuers purposes A prayer for the Queenes Maiesty O Lord our heauenly father high and mightye king of kinges lord of Lords the onely ruler of Princes which doest from thy throne behold al y â— dwelllers vpon earth most hartely we besech thee with thy fauour to behold ourâ—… moste gratious soueraigne lady Queene Elizabeth and so replenish her wyth the grace of thy holy spirite that she may alway incline to thy wil and walke in thy way Indue her plentifully with heauenly gifts graunt her in health and wealth long to liue strength her that she maye vanquish ouercom al her enemies And finally y â— after this life she may attayne euerlasting ioy and felicity through Iesus Christ our Lord. Amen A generall confession O Lord God almighty father of mercy and God of all comfort we thy poore creatures resort vnto thee knowledgyng and confessing our selues before thy gloryous maiestye that we are all greuous sinners and can of our selues do nothing but sinne For all our imaginations intentes and thoughts are enclined and disposed vnto euel from our youth vp Our damnation coÌ„meth of our selues wee our selues are not able to thyncke a good thought It is thou onlye that doest worke in vs both the will the dede We are but earth and naturally the children of wrath We of our selues are but vaine yea lighter then vanitie it self We can do nothing without thee theris not one of vs whole we are all vnclene al our rightousnes is but as a filthy cloth We haue no more power to doo good of our selues then a man of Inde hath power to chaunge his skinne or the leoparde her spottes Nowe accordinge to this euell and corrupte inclination of our nature so haue we liued in thoughtâ—… worde and deede We haue finned we haue offended we haue gone backe from thy lawe haue not harkned vnto thy worde We haue not loued thâ—… O Lorde with all our strength with all our heart with all our power We haue bene sore transgressors of thy commaundementes wee haue not putt oure whole truste and confidence onelye in thee Wee haue in oure troubles and neede not soughte for helpe onely in thee We haue not called onely vpon thy name but with false confidence with vaine supersticion and vnlawfull otheâ—… haue we blasphemed thy name We haue prayed and made intercession vnto stockes stones made the creatures oure aduocates mediatours coÌ„trary to thy word We reposed our trust and affiance in our own deedes â–ª and in such workes as haue bene deuised by mens fantasies besides the scripture We haue wandred on vaine pil gremages offering vp mony candels and tapers to Images and reliques with such like supersticion We haue bene slouthful in our busines We haue not bene ferueÌ„t and diligent in doing of our duty Special ly on suche dayes as be appointed for the preaching of thy word we haue not plyed our selues wholly to learne it nor occupied our time in prayer geuing of thanks vnto thee And as touching the loue that we ought to haue vnto all men women for thy sake we haue not bene ernest in it at al times We haue not loued our neigh houre as our selues we haue not done as we would be done vnto we haue bene vngentle vnpacieÌ„t vncurteous froward angry and displeased we haue reioyced in our neighbors hurte and bene sory of his welfare We haue bene led with false doc trine errours from the way of thy truth We haue sinned w t our fathers we haue don amisse we haue delt wickedly therfore our most deare father whiche art in heaueÌ„ forasmuch as we haue blasphemed thee not soughte alway the glory of thy name graunt now that from henceforth thy name may be saÌ„ctified and halowed in vs. Graunt now that thy kingdome maye come and that in steede of sin and errour thou onely maiest raigne in vs graunte now that our wil may be coÌ„formable vnto thine and that in al aduersitie we may be hartely wel content to suffer thy wil to be done in vs. Graunt now that we bee neuer destitute of our daily food but that we may alway be nourished w t thy worde in our soules and haue such a competent liuing in this life as is necessary for our body GrauÌ„t now that we may euen from our heart rootes forgeue one another all maner of trespasse as y â— for Iesu Christes sake thy Sonne haste mercifully forgeâ—… vs. GrauÌ„t now that where the world the deuill and our owne flesh doth dayly tempt and prouoke vs to sin we may thorow thy strength be able to resist all their temptation Graunte nowe that thorow thy helpe and grace we may be deliuered from all euill from all daunger and peryll of soule and body from all synne hel and dampnation from all pryde and enny from all wrathe and slouthfulnes froÌ„ couetousnesse vnmeasurable and filthy lyuing Graunt now that from hence forth we may be content with such fatherly pro uision as thou haste made for vs already graunte now that we may
and likenes in righteousnes true holines Suffer vs not to geue ouer our selues againe vnto our olde lusts and concâ—…piscences where with we were led when we knewe not thee nor thy Soâ—… Christe but eueÌ„ as thou whiche hast called vs art holy so likewise graunt y t we mayâ—… be holy in all our conuersation O mercyful god not the hearers of thy law but thâ—… fulâ—…llers of it shal be iustified Neither shaâ—… euery one that saith vnto thee Lord Lord enter into the kingdom of heaueÌ„ but the that do the wil of thee our Father which art in Heauen To confes thee with our mouth and to deny thee with our deedes worketh rather our damnation then saluation For the true knowledge of thee consisteth not in talking but in working not in fauouringe but in folowinge not in louinge but in liuinge To promise thee by mouth that we wil worke in thy vineyarde and yet worke nothing at all declareth not vs to bee thy sonnes but rather bastardes To bragge of the iustification of faith and not to bringe forthe the fruites therof to glorye in the merites of thy sonne Christe in his bloude death and passion and not to liue worthy in his kind nesse to profes thy holy gospel and not to walk according to the doctrine thereof to be baptised in thy name and not to mortiâ—…y our members which are of the earth nor to walke in a new life to be partakers of the deuine misteries and not to bee made one spyryte wyth thee what auayleth it Wee are thy freendes if wee doo those thinges that thou commaundest vs. We are thy seruauntes if we be obediente to thy will Wee are thy Sonnes if we honour and reuerence thee according to thy woord We seeke thy glory if we attempt nothing whereof thou shouldest be dyshonoured Leadinge a life confirmable to thy blessed will wee shall prouoke the ve ry enemies of thy truth to prayse thee but coÌ„trariwise thou shalt be euel spoken of Graunt therfore we beseech thee that our life may answer to our professioÌ„ and that the light of our good workes may so shine before men that they seinge our godly coÌ„uersation may gloryfye thee our heauenly father Amen ¶ A short praier to be sayd at the receiuing of the mystery of Christes bodye at the holy communnion O Heauenly and blessed father I render vnto thee most harty thanks for all thy benefites which thou hast shewed vnto me most wretched sinner but specially for y â— most swete smeling sacrifice which thy only begotten son offred vnto thee on the aulter of the crosse by geuing his most pure and vndefiled body vnto the deth for the redemption of mankind in the remenbraunce wherof according to thy welbeloned sonnes ordinance I now receiue this holy bread most entierly beseching thee y e I may both be partaker of the merites of thy deare sonnes body breaking and also lead a life worthy of so great a benefit vnto the glorye of thy name Amen A Prayer to be sayd at the receyuing of the mistery of Christs bloud in the holy communion O Blessed and merciful Father thy loue toward me sinful creature is so exceading great and vnspeakeable that I cannot but geue vnto thee most huÌ„ble thaÌ„ks â–ª namely for the sheding of the moste precious bloud of thy dear Sonne Iesu Christ by the vertue wherof thy wrath stirred vp against mee wretched sinner is pacified My raunsome is payed the lawe is fulfilled my enemies are ouercome and put to flight In remembraunce of this so noble a victorye and of so great a benefite I am come to this thy table O mercifull father to drink of this cup. Desiring thee that as my outward man is comforted by the drinking of this wine so likewise my inward man may be comforted and made stronge by true faith in the precious bloude of thy moste deare son O Lord my heauenly father geue me thy holy spirit which may so rule and gouerne my hart that I neuer be vnthankful nor forgetful of this thine exceading great kindnesse But so traine my life according to thy blessed wil that what soeuer I do speake or thinke may be vnto the glory of thy blessed name and the helth of my soule thorowe Iesu Christe oure Lord. Amen For all them whiche lye in the extreme panges of death or otherwise O Pitiful Phisicion and healer bothe of soul and body Christ Iesu Uouch safe to cast thine eyes vpon this poore sinfull creature Nâ—… who lyeth heere captiue and bouÌ„d with sicknes turning his weaknes to thy glory and to his helth And bout safe good Lorde to send him pacience and sufferance that he maye with a true and perfect faith fight manfully against all teÌ„tations of the Deuil that he maye no longer continue So be it ☞ A confession for all people to be sayd in the morning O Merciful and most louing father whose loue is infinite whose mercy endurethe for euer We sinful creatures trustinge in thine vnspeakable goodnes and loue towards vs do appeare this morninge before thy deuine maiesty most lowlye confessing our manifolde sinnes and in innumerable transgressions of thy commaundements and fatherly wil. Against thee onlye against thee O Lorde haue we sinned therfore we confesse our sinnes we knowledge our offences we accuse our selues vnto the O mercifull Lord and wil not hied our vnrighteousnes We find in our selues nothing but ignoraunce of thy wil disobedience mistrust doubtfulnes in thy goodnes incredulitie hatred and con tempt of al spiritual thinges selfloue con fidence in our selues and fâ—…ruent lustinge after carnal thinges of this worlde And this tree of our corrupt nature bringethe forthe continually in vs none other fruit but rotten and vnsauery workes of the flesh in thoughtes wordes â–ª and doinges vnto condemnation Wherfore we humbly besech thy fatherly goodnes euen for thy sonne Iesus christes sake whom thou hast set forth for a purchaser toÌ„wardes vs of mercy throughe faithe in his bloude to make our hearts cleane Take away our stony hartes and geue vnto vs a true and a liuelye taith whichshal worke continually by loue through Christe Haue mercy vpon vs forgeue vs our sins for thy sons sake Certefy our coÌ„science of remission of the same by thy holy spirit by whose operation we maye so mortefye in vs our old man the whole body of sinne that we continually dyinge vnto sinne may walke in newnes of life to the glory of thy name through Iesus Christ our lorde So be it Then say this 86. Psalme treatably BOw downe thyne eare O Lord and heare me for I am pore and in misery O preserue my soule for I am holye my God saue thy seruant that putteth his trust in thee Be mercifull vnto me O Lorde for I will call dayly vpon thee Comforte the soule of thy seruaunt vnto thee O lord do I lift vp my soule For thou lord art good and gracious and of great mercy vnto all them that cal vpon thee