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B06642 A sermon, preached at Edinburgh in the Parliament-House, November 17th, 1700, before his Grace, James, Duke of Queensberry, his Majesties High Commissioner; and many of the nobility, barrons, burrows, members of the High Court of Parliament, / by David Williamson minister of the Gospel, at West-Kirk. Williamson, David, d. 1706. 1700 (1700) Wing W2797B; ESTC R186602 30,727 24

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Christ as though God did beseech you by us we pray you in Christs stead be ye reconeiled to God 6tly They make a good Testament at Death who are found with him in peace at his Appearing It is a precious peace prize it highly i We may not want it nor can we stand under the Lords fade be tender of it and afraid to loose the sense of it 2ly I come to speak of things that belong to your peace that ye are to study the heart affecting knowledge off And 1st What belongs to your Souls peace as Christians 2dly What belongs to the Churches and Lands peace I begin with that What belongs to the Peace of Believers as Christians For if ye be good Christians ye will be the better Rulers I confess the Soveraign Lord can make the Earth help the Woman Rev. 12.16 Men of Earthly and Sensual Minds and Designes but these will not be fast Freinds when the Wind blows in an oth erairt they alter Jehu made his Zeal a stirrop to mount the Throne I give you account of these things That ye would study Haeart-affecting practical knowledge of in order to your Peace I offer you Ten Heads here You must know God 1. That he is Heb. 11.6 He that comes to God must believe that he is This is the Fountain of all true Knowledge and the Spring of all true Peace and Comfort 2ly That we must know what He is what is His Name what the the Word declares Him to be Moses says Exod. 33.18 I beseech thee shew me thy Glory And the Lord proclaims His Name Exod. 34.6 7. The LORD the LORD GOD merciful and gracious long suffering and aboundant in goodness and Truth Keeping Mercy for thousands forgiving Iniquity Transgression and Sin and that will by no means clear the guilty O what advantage redounds from this it relates to our Peace and the right ordering of our Spirits And making the Stream of our Affections run in the right Channel To know Him in His Infinite Excellent and Glorious Perfections They that know His Name faithful and true will put their Trust in Him Psal 9.10 If we knew Him in His Holiness Power Justice and Love then should we readily Fear Love and Obey Him If we knew Him in His Goodness and Mercy it would draw out our desires and delight after him If we knew Him in His Soveraignity then should we acquiesce in all his disposings of our lote If we knew Him in His Omnisciency that would keep our Hearts in aw All these relate to our Peace 2d Head We must study to know Christ if we regaird our Peace And first in the Statelyness of His Person Heb. 1.3 who is the brightness of the Fathers Glory the express Image of his Person This is a sweet consideration that we have such a Noble Redeemer 2. It relates to our Peace to know him in his Natures God Man a meek Mediator to deal between God and Man To know Him in His Human Nature Flesh of our Flesh and Bone of our Bone our God who has right to redeem and has payed our Debt in our Nature he has dignified our Nature in assuming our Nature to a personal Union with his God-head he will never lay it down again Heb. 7.24 This Man continueth ever Then we must know him in his Divine Nature Isah 7.14 Immanuel the Mighty God Isah 9.6 I have laid your help sayeth the Lord upon one that is Mighty Psal 89.19 he trode the Wine Press of his Fathers wrath alone and speaks in Righteousnes mighty to save Isah 63.2.3 His God-head sustaind the human nature that he sunk not under sufferings and gives an infinite meriting value to his sufferings by vertue of his Godhead he rose from the deed Rom 1.4 3. We must know him in his name which is as an oyntment poured forth Cano 13 The Lord Jesus Christ every letter sweeter than another Lord of Lords King of Kings Rev. 17.14 This is a Quieting consideration when we have many Lords who would impose on our Consciences we have one Lord and Law-giver James 4.12 No Law can bind the Conscience but what is consonant to his Law Jesus O but that has a sweet sound to a sensible lost Sinner he gets his name from his earrand thou shalt call his name Jesus said the Anegl for he shall save his People from their Sins thus he is the Prince of Peace Isaih 9.6 Christ idest anointed it first imports he was Gods choise for a Saviour Isah 42.1 Behold my servant whom I uphold mine Elect in whom my Soul delighteth God never spoke such a word of another then it imports he was well furnished for all his Offices anointed with the Oyl of joy above his Fellows Psal 45.7 Full of Grace and Truth John 1.14 Having the fulness of the God-head dwelling in him bodily Coloss 2.9 Holy Angels have a fulness of sufficiency enough of Grace to serve themselves but non to spare but Christ hath a fulness of redundancy a running over fulness for as many as have been at the Wells of Salvation Isah 12.3 These Five Thousand Years and more the Well is as full now as ever his fulness being infinite it can not be deminished 4ly We must know him in his Offices 1st As the Anointed Well qualified Prophet who has compassion on the ignorant Heb. 5.2 And instructs with a strong hand Isah 8 11. We have weak hands he is meek and lowly in heart Math. 11.29 We need not scar to learn of him he has all the Treasures of wisdom and knowledge Colos 2.3 He has the tongue of the Learned to speak a word in season to a weary Soul Isah 50.4 he leads the blind by a way they know not Makes darkness light befor them Isah 42.16 he has a prerogative that non els can pretend to he teaches his People to profit gives an Ingine and capacity to take up the Lesson Isah 48.17 he is the Master of Assemblies that fastens the nail in a sure place Eccie 12.11 Then secondly We must know him in his Priestly Office 1. as to his satisfaction who has payed a competent price for our Ransom 1. Timoth. 2.6 he has obtained a discharge In sign and token whereof it is said Rom. 4.24 he dyed for our sins to pay our debt and rose for our Righteousness to prove the payment was accepted and accompts cleared else he had not got out of Prison thus Gods Righteousness is declared that he is just to justifie them that believe in Jesus Rom. 3.26 having gotten payment of the Cautioner he will note rave it overagain at the Beleivers hands O What a cordial is this to these weighted with the sense of guilt Then as to his Intercession we have a freind in Heaven before us who is called the Angel have ing a Golden Censure with much incense that he should offer it with the Prayers of all Saints upon the Golden-Alter which is befor the Throne Revel 8.3 He Compears befor God
things work together for Good to all that love God even the Cross payes a Custom of Advantage to them and Christs says John 14.21.23 He that loveth me shall be loved of my Father and I will love him and will manifest my self to him and we will come and make our abode with him 4tly We should exetcise our selves to Godliness 1 Tim 4.7.8 This would clear our Title to the Promises of this Life and of that which is to come Which would yeild much peace 5tly We should be in the Exercise of Heavenly Mindedness and have our Conversation in Heaven Philip 3 20. And our Affections above Col. 3.2 The greatest Serenity is in the highest Regions Clouds and Storms are below 6tly We should be in the Exercise of a well grounded hope which would make us rejoyce in Tribulation Rom 2 3. This is the Anchor of the Soul that keeps the Vessel calm in a Storm Heb 6 19. The Helmet or Head-piece that wairds off the Stroaks of Satans smarting Temptations Ephes 6 17. 7tly It conduces much to our peace to have the sense of our Spiritual Poverty Psal 9 18. The needy shall not always be forgotten nor the Expectation of the Poor perish for ever And David sayeth Psal 40 17. I am poor and needy but the Lord thinks on me Math 5 3. Blcssed are the poor in Spirit Theirs is the Kingdom of Heaven The word is Beggars in Spirit who are put oft to the throne of Grace for an Alms Proverbs 1823 The poor use Intreaties Heb 4 16. Through Christ we have Access with boldness to the throne of Grace that we may sind Mercy and obtain Grace Philip 4 6.7 Who make their Request known to God get the peace of God which passeth natural Understanding to guard their Heart and Mind and Hanna 1 Samuel 1 15 18 Who pouered out her Soul to the Lord went away and her Countenance was no more sad 8tly We would study Sincerity in the performance of all Dutys which makes much for peace both in the greatest Extremity of our Life 2 Cor 1 9 12. When they had the Sentence of Death against them this was their rejoyceing the Testimony of their Conscience That in Simplicity and Godly Sincerity not with fleshly Wisdom they had their Conversation in the World and it yeilds peace in the laft Extremity of Death Ezekiah sayeth Isiah 38 3. Lord Remember how I have walked before thee in Truth and with a perfect heart 7 Head We should know and consider some things in Reference to Crosses and Afflictions as we would consult our Peace 1st That they are covenanted Mercies and no token of Fead but consistent with God's Loving Kindness Psal 89 30 to the 34. Psalm 119 75. I know O Lord that in Faithfulness thou hast afflicted me that quiets the heart The Saints bear not the Cross alone Christ takes the heavy lift that makes the Yoke easie Isiah 63 9. In all our Afflictions He is afflicted and is still a Simpathser 2dly The Saints have had their best days under the Cross as John when banished to the Isle of Patmoss Revel 1.10 Paul and Silas were made to sing in the Stocks Acts 16 24. The Lord cohses some in the Furnace of Affliction Isiiah 48 10. There was a Godly Minister in this Nation I heard him say upon Death-Bed his Suffering times were sweeter to him than his most solemn Communion Days 4tly A well improven Cross is a piece of a Saints happiness Psal 94.12 Blessed is the Man whom the Lord chaftiseth and teacheth out of his Law 5tly The Cross is needful to prevent Sin Hosea 2 6. To purge out and take away Sin Isia 27 9. To make us more like God in holyness Heb 12 10. To give us Errands to the Throne of Grace Psal 50 15. And to make us walk in fear and be watchful to discover the Truth and Strength of Grace to stir up Grace to Exercise in order to the produceing of the peaceable fruits of Righteousness Heb 12 11. The Lords design is to distinguish betwixt the Wilderness and Canaan and that we may Glorify His rich and free Grace upholding and delivering us and to make us Instrumental to Comfort others 2. Cor. 1 4. And to draw our heart Heavenwards to know these things tend to peace Head 8. We should know the way how the Lord brings in poor Sinners to Christ first he kills and then makes alive wounds and then heals Deuter 32 39 1 Sam 2 6. Hosea 6 1. He convinces of the lost undone Self-destroyed Case by nature and course a law work in some degrees passes on the Soul Gal 3 24. The Law is a School-Master to lead to Christ thus the Sinner is made to enquire after a Deliverer Rom 7 24 Who shall deliver me says Paul 2dly A new light is broken up that discovers Sin in its black Colours smelling rank of Hell and a Beautie in Holyness and discovers the Necessity Excellency Willingness and Ability of Christ to save to the uttermost all that come to God in him Heb 7 25. He is seen to be the Chief of ten Thousands and altogether lovely Cantic 5 10 16 Him hath God the Father sealed John 6 27. Paul tells us he was sent upon this Errand to open peoples eyes and turn them from darkness to light and from the power of Satan unto God that they might receive the forgiveness of Sins and Inheritance among them which are sanctified by Faith that is in Christ Acts 26 18. Thus Sinners are called from darkness to his marvelous light 1 Peter 29. 3dly Then the heart is prepared by the Arm of Jebovah to receive the Impressions of Mercy in a through Renovation the stony heart is removed a plyable melting frame is given Hezek 26 26. 4tly The Soul is brought over to give Consent to the Bargain and to take Christ on Gospel Terms and say Cantic 2 16. My beloved is mine and I am his In all which the exceeding greatness of his power cyths workinging in them that beleive Ephes 1 19. Head 9. If you would have peace you must have a practical knowledge of the wayes these ought to walk in that come home to Christ I fear many mistake it first in the difioulty of it some think nothing but they may go easily to Heaven and yet plump in to the Pit lying down with a lie in their right Hand Isas 44.20 The Apostle sayes the Righteous are scarcely faved 1. Pet. 4.18 and Christ sayes the way is strait Mathew 7.14 therefore we should suive to enter in at the sttrait Gate for many will seek to enter in that shall not be able Luke 13.24 Secondly this way is mistaken in the Singularity of of it It 's not the common Road and Broad-Way the whole World lyeth in Wickedness 1 John 5 19. Be not conform to the World says the Apostle Rom 12 2. Follow not the multitude to do evil says Moses Exod 23 2. And Christ sayeth except your