Selected quad for the lemma: mercy_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
mercy_n	goodness_n	lord_n	psal_n	4,045	5	7.5057	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A57140	Gods fidelity, the churches safety opened in a sermon preached before the lord major, aldermen, and common-councel, at Lawrence-Jury Church, on Wednesday Septem. 15, 1658 : being a day of humiliation by them appointed / by Edward Reynolds.	Reynolds, Edward, 1599-1676.	1659 (1659)	Wing R1252; ESTC R32285	22,488	88

him his love prevents ours and doth not stay for it 1 Iohn 4.19 Ezek. 36.32 Isai. 48.9 11. Inspirat charitatem ut quae discendo novimus diligendo faciamus 2. The Covenant and the grace thereof is immutable and therefore changeth not with the unstable will of man God is not a man that he should lie neither the Son of man that he should repent hath he said and shall he not doe it hath he spoken and shall he not make it good Numb 23.19 his Covenant of grace is confirmed by an oath to shew the immutability of it This is as the waters of Noah unto me saith the Lord for I have sworn that the waters of Noah should no more go over the earth so have I sworn that I will not be wroth with thee nor rebuke thee For the Mountains shall depart and the hills be removed but my kindness shall not depart from thee Neither shall the Covenant of my peace by removed saith the Lord that hath mercy on thee Isai. 54.9 10. A Covenant thus founded upon meer mercy and sealed by an Oath is more unmoveable then hills or Mountains the strong foundations of the Earth shall be sooner shaken then the Oath of God miscarry The oath of God is the strongest demonstration of the immutability of his Counsel that can possibly be used Heb. 6.17 for where he swears he doth not repent Psal. 110.4 Every work of mercy which he begins he carries on to a consummation Phil. 1.6 the foundation of God remaineth sure cannot be infringed shaken or undermined by the levity or inconstancy of the will of man 2 Tim. 2.19 what ever are the fluctuations of the heart of man the Counsel of the Lord shall stand Prov. 19.21 Psal. 33.10 11. 3. The Covenant and grace thereof is most powerfull and efficacious Therefore his Mercies are sure his promises yea and Amen because his word is setled in Heaven seconded with his power which will finde means to effect what ever he hath spoken God hath spoken once saith the Psalmist twice have I heard this It is a word constant and stable a word doubled to note the certainty of it as Ioseph said unto Pharaoh Gen. 41.32 That power and mercy belong to God Psal. 62.11 12. every promise which mercy makes power performs if mercy promise an heart of flesh and to put his fear into us God hath power enough to make it good hee may as soon be an impotent as an unfaithfull God Abraham considered not the impotency of his own body but the power of God to make good his promise and therefore staggered not through unbelief Rom. 4.19 20 21. and so the Apostle argues touching the conversion of the Jews Rom. 11.23 If they abide not still in unbelief they shall be graffed in for God is able to graffe them in Rom. 11.23 4. The Covenant and grace thereof is invincible by any adverse assaults nothing can alter or over-rule the will of God or cause him to recede from his own purposes of shewing mercy If any thing could sinne could But he hath assured us that that shall not If his children forsake my Law and walk not in my Iudgements if they break my Statutes and keep not my Commandements then will I visit their transgressions with a rod and their iniquity with stripes Nevertheless my loving kindnesse will I not utterly take from him nor suffer my faithfulnesse to fail my Covenant will I not break c. Psal. 89.30 34. though he punish it shall be in measure not unto rejection but unto emendation Isai. 27.8 9. As to the guilt of sinne and damnation due unto it he will pardon it I will forgive their iniquity and remember their sinne no more Ier. 31.34 As to the dominion thereof he will subdue it and purge it away Mìcah 7.19 20. Psal. 65.3 As to the particular prevalency of any lust he will awaken us to repent Make us by some word or affliction or mercy or example or providence to search and consider our wayes and return from all our evill doings so he did David by the Ministery of Nathan 2 Sam. 12.13 so Peter by the look of Christ Luke 22.61 so Iosephs brethren by his speaking roughly unto them Gen. 42.21 As to the Remainders of it he will daily mortifie and destroy them Ro. 6.6 sinne then shall not break out so far as to annull and to evacuate the Covenant For who then should be saved seeing in many things we offend all and by the grace of the Covenant alone are preserved from offending more Nay the Lord is so gracious to his people that their very sins which of themselves do only defile and endanger them are by Gods goodness ordered unto their benefit The Lord could keep his servants from falling Iude ver 24. and preserve them blameless 1 Thes. 5.23 but he is pleased sometimes to leave them that they may know themselves and their own weakness as he did Hezekiah 2 Chron. 32.31 that they may bemoan their own misery and loath themselves in their own eyes Ier. 31.18 19. Ezek. 20.43 that they may be driven to live upon free grace and pardoning mercy Psal. 51.1 that they may set the higher price upon the Lord Iesus who is a Sanctuary for the chief of sinners to fly unto Isai. 8.14 1. Tim. 1.15 that they may be the more watchfull over their loose and deceitfull hearts having once yea twice been betrayed by them Iob 40.5.34.32 that they may pray more earnestly for the subduing and mortifying of prevalent corruptions Psal. 51 7-10 Rom. 7.23 these and other the like ways the Lord hath to order the very sins of his people unto their good And if sinne shall not prevaile against the covenant we are sure nothing else shall he that pardoneth sin rebuketh Satan conquereth the world his love is above the reach of any thing to separate us from it Rom. 8 33-39 none shall be able to take us out of Christs or his Fathers hands Ioh. 10 28-30 5. The Covenant and grace thereof is founded in the blood of Christ and ratified by it as he hath by his blood purchased his people Tit. 2.14 so hath he by the same procured for them all good things specified in the Covenant Rom. 8.32 the blood of Christ can as well be vacated as any branch of the the Covenant be unfulfilled to believers for whom they were all bought with so precious a price 6. His purchase is seconded by his Intercession Intercession is the petition of his blood and therefore shall undoubtedly be granted his Father heareth him alwayes Iohn 11.41 42. and he prayeth to his Father that his people may be so kept as that they may be with him and behold his glory Ioh. 17.11.15.24 therefore accordingly they shall be kept 7. Christs Intercession is seconded with his Fathers love to his people I say not that I will pray the Father for you for the Father himself loveth you saith Christ Iohn 16.26

same Mercy and Power can do it now which did it before Numb 14.17 19. so David Thou hast spoken of thy servants house for thy words sake hast thou done these great things and now O Lord establish thy Word do as thou hast said 2 Sam. 7.19 21 25 27 29. So Solomon Let thy word be verified which thou spakest unto thy servant David 1 Reg. 8.26 So Asa O Lord we rest in thee thou art our God 2 Chron. 14.11 so Ieshaphat Thou art God our eyes are upon thee 2 Chr. 20 6-12 no such plea in Prayer as the free grace the Word the Truth the Fidelity the Righteousness of God 4. This may comfort us against all the mutability of our own wills whereby we are apt to start aside like a deceitfull Bow In as much as our safety dependeth not upon our own performances but upon the Covenant of God who is righteous and faithfull and will not suffer our weakness to annul his promise Rom. 9.16 5. This Caution notwithstanding we must take in That we beware of playing the wantons with the grace of Gods Covenant because thereby we remain escaped for the Lord will not pass by the petulancy and lasciviency of any of his Children though he doth not totally cast them off yet he hath sharp rods wherewith he can chastise them If they fly from his service he can send a Whale to swallow them and can bring all his Waves and Billows upon them if they keep not to his Commission he can send a Lion to tear them he can make them feel the weight of his Frown though they do not of his Fury and it may be cause them to walk in darkness drooping and disconsolate all their days complaining of broken Bones and of a wounded Spirit with strong cryes imploring the comforts of that Spirit which they had so unkindly greived and resisted As it is this day escaped escaped this day in which we lie under so sore and heavy a guilt This is a marvellous heightning of Gods Mercy That we may remain escaped in this day a day of so great sin and also a marvellous aggravation of the sin that it hath been committed in this day a day of so great Mercy wherein we remain yet escaped Sinne committed in a day of mercy is the more exceeding hainous mercy extended in a day of sin is the more exceeding glorious That we should so greatly provoke the Lord this day wherein we remain escaped O how prodigious and presumptuous the wickedness That we should remain escaped this day wherein we have so greatly provoked the Lord O how admirable and unsearchable the goodness 1. Sinne in a day of great Mercy is exceedingly the more hainous It is a great aggravation of sinne when it withstandeth Iudgements when the Lord changeth the corrections and men still hold fast their sins Amos 4 6-12 and turn not unto him that smiteth them Isai. 9.13 It is a brand upon Ahaz that in the day of his distresse he sinned more 2 Chron. 28.22 How much more hainous is it to abuse Mercy and Loving kindness It is the character of a wicked man that though favour be shewed him yet he will not learn righteousness Isai. 26.10 The Angell spared Balaam and yet he ran greedily after the wages of iniquity Numb 22.35 This is an unkindness the Lord often upbraideth his people with Deut. 32 13-15· Ier. 22.21 Hos. 13.5 Amos 2 9-13 This made Solomons sin the greater that he turned from the God of Israel who had appeared to him twice 1 King 11.9 This adds disingenuity unthankfulness unkindness unto disobedience when men neither fear nor love the Lord for his goodness No surfets more dangerous then those which are upon sweet things no diseases more desperate then those which reject Cordials no Fruits ripen faster then those on which the Sun continually shineth as the Apostle saith of grace where sin abounded grace did much more abound so we may by an inversion say of sin where grace aboundeth there the guilt of sin is the more abundant 2. Mercy extended in a day of sinne is the more exceeding glorious when the Lord is pleased to proclaim mercy to a divorced people Ier. 3 12-15 in the midst of provoked wrath to remember mercy Hab. 3.2 and when men go on frowardly in their own ways then to heal them to restore comfort to them to create peace Isai. 57 17-19 to heal a backsliding people and to love them freely Hos. 14.14 To look back upon a denying Peter Luke 22.61 To send a pardon to an adulterous David 2 Sam. 12.13 To call from Heaven to a persecuting Saul Acts 9.4 This is that which maketh Mercy the more radiant which magnifieth the freeness fulness and superabundance of it that it rejoyceth against judgment Iam. 2.13 These considerations tend much to humble a people which remain yet escaped as we do this day The sad conjunctions of our sins with the Lords goodness when the Lord saith I will remember my Covenant and thou shalt remember thy wayes Then he saith thou shalt be confounded and never open thy mouth any more because of thy shame when I am pacified towards thee Ezek. 16 60-63 When we compare his Mercy with our corrupt doings then is a time to loath our selves in our own sig●t Ezek. 20 42-44 36 25-32 Sin punished doth many times harden a sinner in pride as we see in Pharaoh But sin pardoned and subdued with Mercy should melt the soul into a godly sorrow holy revenge and self displicency for it They shall shall fear the Lord and his goodness in the latter dayes O let us learn to bewail our wickedness in that we have ventured on it in a day of Mercy as if we had been delivered to commit abominations Ier. 7.10 as if priviledges were a protection to profaneness Certainly if mercies be aggravations of sin no Nation in the world is less excusable then we What Nation in the Earth hath God so honoured with a long possession of his Oracles and glorious light of his Word In so much that other Nations study the English Tongue to read our Books What Nation hath ever had such manifold such miraculous deliverances What Nation hath the Lord Crowned with a greater abundance of all good things What means could be used to work upon a people which the Lord hath not made use of amongst us If teaching would work upon us we have had his Word If Chastisements would amend us we have had his Sword If bounty would perswade us we have been fed and cloathed and healed and crowned and compassed with mercies more then we can recount If strange and unparalleld Providences would awaken us this Nation hath never had for many hundred years such a prospects of Gods works such interwoven mixtures of Mercies of Judgements of Wonders of Terrors Great Instruments raised up and taken away again Wars raging and again ceasing Seas roaring and again calmed And certainly the Works of the Lord should

be sought out of his people Psal 111.2 and improved to their own accompt Felt Judgements should mak them out of love with sin Renewed mercies should make them in love with God That which humbleth should heal them that which comforts should cure them that which amazeth should amend them 2. This is a strong Argument in Prayer for penitent sinners to use that God hath mercy in store even in a day of sin for his people that though we have trespassed against God yet there is hope in Israel concerning this thing Ezra 10.2 That though sin do ever forfeit mercy yet it doth not ever remove it though it do always provoke wrath yet it doth not always procure it how will mercy triumph in a day of repentance when so great provocations have not hitherto extinguished it how will fire break forth in dry wood when it hath prevailed against the green needs must that Jewel be glorious in the Sun which glisters in the Night This should exceedingly encourage us unto Repentance Doth the Lorld invite backsliding Israel doth he wait to be gracious to a secure people doth he pitty us in our blood and are his bowels kindled towards us when we compass him about with lies and deceit doth he look back with pitty upon a a denying Peter doth he speak pardon from Heaven unto a persecuting Paul doth he shew mercy on a Manasseh filling Ierusalem with blood and Idols doth he appear first unto Mary Magdalen out of whom he he had cast seven Devils O who would not be encouraged by such examples to fly for sanctuary from the wrath to come unto that mercy which hath snatched these as brands out of the fire The Lord keeps as open house for us as for them Isa. 55.1 Rev. 22.17 his mercy as abundant for any other penitents as for them Isa. 55.6 7 8. his call and invitation the same to us as to them Ioh. 7.37 38. The blood of Christ as effectuall for us as for them 1 Ioh. 2.2 They were set forth as examples to all that should after believe in him unto eternal life 1 Tim. 1.16 Only let us beware of profaning this comfort by persisting in our sins But follow the example of these penitents here though their sin had not removed Gods mercy yet Gods mercy did remove their sin They entred into a Covenant sware to the Lord gave their hands that they would put away their strange wives and separate themselves from the people of the Land Ezra 10.3 11 12 19. This is a Genuine work of true hope in mercy when it makes us purifie our selves 1 Ioh. 3.3 no man can hope for glory who is an enemy to Grace for glory is grace perfected and we can hope for nothing which we hate he that hates Grace doth not love Glory 3. We note that in solemn Humiliations there is a great Emphasis in these words As it is this day It is a circumstance greatly considerable The time wherein we have sinned and escaped Time greatly aggravates sin Exod. 8.32 Luke 19.42 Time greatly commends Mercy that God kept touch with his people to a very day Exod. 12.41 42. Therefore we should learn wisdome to improve time unto duty as it is said of the Children of Issachar that they had understanding of the times to know what Israel ought to do 1 Chron. 12.32 Who knoweth said Mordecai to Ester whether thou be come to the Kingdom for such a time as this Ester 4.14 Let us therefore wisely consider the condition of the times which God hath brought upon us Times of great and universal sickness and infirmity after he had not many moneths since upon Prayer removed such distempers in good part surely his anger is not turned away his hand is stretched out still because we have not unfeignedly turned unto him that smiteth us 2. Times of wonderfull changes and unsetledness many preparations and attempts to heal the breaches amongst us and many abortions and miscarriages in those attempts Honourable persons raised up by God to serve the Interests of the Nations and by his Providence laid down again And when the Lord had by his providence raised up this eminent Instrument now gone to him by whose great Wisdom accurate intelligence indefatigable vigilancy and special care we might probably have supposed that by degrees things would have wrought unto a composedness and settlement in the midst of great Actions and great Successes he likewise is suddenly taken away It is good to study the meaning of God in these things 1. That we should bewail our carnall confidence and learn to look up and to trust more in Him and less in man 2. To labour for hearts established by his grace that we may the more comfortably look for an outward establishment in order and peace for our settlement must begin in our hearts so long as our hearts are unsteadfast with God his dealings may be still in fluctuation and uncertainty towards us 3. To acknowledge notwithstanding these sad changes and concussions this great Mercy That we remain yet escaped that the Lord hath not yet said unto us that he would cast us off hath not exposed us to those flames and commotions which our sins have deserved but that yet we sit under our Vines and Fig-trees and none make us afraid Lastly to cast Anchor on the Rock of Ages and keep close to the Throne of Gace to secure his love and care of us his presence and Throne amongst us who never dies in whom there is everlasting strength to get firm holdfast of those Comforts which have nothing of Mortality nothing of Lubricity in them which will stay with us while we remain here to sweeten all the passages of our Pilgrimage and accompany us unto the presence of the Lord in whose presence is fulnesse of Joy and at whose Right Hand there are pleasures for ever more FINIS Vid. Serarium in Ios. 6. quaest 50. Pined de Rebus Solom lib. 7. cap. 4. 6 Ier. 3.5.31.19 Dan. 9.7 8. Luke 18.13 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Homer Iliad 4. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Arist. Q●i sibi male vivendi licentiam iud ●gent totidem sunt Christi●nismi probra et ma●ulae Calv. Opusc. de Scandalis Magna insanis est Evangeli● non credere cujus veritatem sanguis Martyrū Clamat prodigia probant ratio c●●firm●t m●ndus testatur Elementa loquuntur daemones confitentur Sed long● major Ins●nia Si de Evangelii veritate non dubitas vivere tamen quosi de ejus falsitate non dubitates Io. Picus mira●dula Epist. Ab eterno per praedestinationem in aeternum per glorificationem Bernard Serm. 2. in Ascention● Ante mundi constitutionem vidit nos fecit nos Emendavit nos misit ad nos Redemit nos Hoc ejus consilium manet in aeternum Aug. Ser. 2. in Psal. 32. Aug. de Grat. Lib. Arbit cap. 16. Dys Anchor ipse Remunerator operis ipse Remuneratio tota Bernard in Psal. 91. Ser. 9. Ille facit ut nos faciamus qu● praecepit nos non facimus ut il●e faciat quae promisit Aug. Ep. 143. Vid. Bradward de causa Dei lib. 1. cap. 23.24 25. Iuratione Dei firmata promissio Aug. de Civ dei lib. 16. cap. 32. Adeo Iustis omnis Cooperantur in Bonum ut etiam si qui corum deviant exorbitant etiam hoc ipsum eis faciat proficere in bonum quia Humiliores redeunt atque doctiores Aug. de Corrept Grat. cap. 6. vid. de nat Grat. 28. An vero ei peccata ipsa non Cooperantur in Bonum qui ex eis humilior ferventior solicitior timoratior Cautior invenitur Bern. Scr. 1. de diversi● Vid. Camero de Eccles. pag. 120 -126 in 4 to Use 1. Ut totum Deodetur Hominis voluntatem bonam praparat adjuvandam adjuvat praeparatam Aug Enchirid. cap 32. Si Deus misereatur etiam volumus ad eaudem quippe Gratiam pertinet ut velimus Ad Simplicium Qu. 2. Epist. 106.