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mercy_n goodness_n great_a sin_n 6,173 5 4.6117 4 true
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A19032 The moste excellent and pleasaunt booke, entituled: The treasurie of Amadis of Fraunce conteyning eloquente orations, pythie epistles, learned letters, and feruent complayntes, seruing for sundrie purposes. ... Translated out of Frenche into English.; Amadís de Gaula (Spanish romance). Book 2. English. Paynell, Thomas. 1572 (1572) STC 545; ESTC S100122 219,430 323

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.19 Chapter VRgand of Cognue gréeteth thée knighte of the burning sword know thou that to retire to another place out of prison thou or euer it belong shalt enter into a more and a greater captiuitie where neuer slaue was put and thy soule and body shal be so afflicted that this same sword the whych hath oftentimes saued the place that thou art issued of shall thorough pierce thy body and within a while it shall bée pluct out by his hands that thinking to saue himselfe shall restore thée a life worsse than a thousand deathes togyther thys martirdome shal endure vnto the time that thy fathers house being at a point to fall downe be holpen and saued by his first possessioner and beléeue me for it shall so come to passe as I haue foretold thee And to the intent thou mayest credit it vnderstand that to saue thée frō one mis●ortune into the which thou shouldest fall this day fighting with the knight of Quay I gaue thée a white sh●eld and did aske thée the gifte that afterwardes thou didst graunt me and didst kéepe it whereof thou shouldest thanke me bycause that without my prouidence thou shouldest haue falne into a repentance as long as thou hadst liued as by the time thou shalt know better and rather trauell not thy selfe to thinke to knowe nothing for that should be but lost payne and labour as wel as to search it of me let it suffise thée that I know thée better than thou knowest thy selfe and for the hope of a help and succoure that I trust once to haue of thée I did beare and shew thée such fauor Go on with the residue of thy enterprise without delay of any occasion that should present it self perceiuing that it is the will of him whose man thou shalt be in time to come Zirfee being praysed by the knight of the burning sword doth answer that he did but his dutie seing that the propertie of noble men is to do noble actes In the .7 booke the .30 Chapter IN good fayth sir knight ye giue me great prayses for the thing that hath not deserued it and the which I coulde not but do without leauing off thrée principall points the which all required of mine estate whereof the first is to knowe in time of aduersitie the pleasure that we haue receyued of our enimie causing euery man to know that he whome a man may graciously recompēce in season hath also a meane and a way to reuenge iniuries suffered during his misfortune The second doth shew it selfe in all ciuill season and of pitie after as the case doth offer it selfe And for the thirde not to trouble the minde at no time for the noyances and troubles that chance but that reason and discretion may continually haue dominion and rule And these three poynts are notoriously necessary to all noble men continually to maynteine ●irm●ly and vnmouably their high and great estate for vertue that dothe not perishe causeth a man to be muche more noble and exalted than all the corruptible goodes of fortune and subiect to hir passions and mobilitie seing also that often times and too much they are giuen to suche as neuer deserue them But it goeth farre otherwise with vertue for he alone doth obtaine it that doth a déede worthie to haue it Also men by vertue onely ought to be estéemed and honored yea and reputed more ritcher thā if they had all the ritches of the world bicause that the true ritches which perishe not are the renoume of the good and the noble actes of a vertues man. The Oration of Maudan to the King requiring his pardon for the treason that he had committed promisyng so doyng to obey him more than euer he dyd In the seuenth booke the 46. Chapter SYr ye may sée in me how that fortune doth play with such euill men as I am nor it was neuer séene but that one sinne draweth vnto him another and the second many moe in so much that at the last they blind men so well that thinking to goe the great way they fall into the dytch that they made whereout afterwards they cannot draw themselues The which doth nowe manifest it selfe in me that enuying the honour that ye dyd to the knight of the burning sworde found and inuented the thing that I tolde you of him and the Queene to driue him from your court to haue and to obtaine his place Well I was cause of that great euill and I know that I merite an excéeding great torment yet Syr I beséech you preferring pitie mercie aboue the rigour of your iustice that it wil please you to pardon me causing euery man therby to know that my sinne and fault is gréeuous and your clemencie and goodnesse very extreme and great the which shal turne to your great laude and praise I and mine remaining for euer bound to serue you more than any other of your subiectes in as much as ye shall pardon and forgyue me more than all other The Oration of Queene Baruca to the King of Saba hir husband praying him to receiue hir into his good grace and not to be no more so light to beleeue without hearing of bothe partes In the .7 booke the .46 Chapter MY Lord seyng this my innocencie is open and knowen I beseeche you to receiue me into your good grace as I was before and to remember another time not to beléeue so lightly without vsing your power vpon the accused or euer ye heare his iustificatiōs considering how ye haue procéeded rigorously not onely against my chastitie but against my honor and the honor of the house that I come of The Oration of Magadan King of Saba to the knight Amadis of Fraunce excusing himselfe that he receiued him not as he deserued praying him not to take it in euill part In the 7. booke the .46 Chapter MY great friende if I had knowen you aswell yesterday as I do at this present I would haue borne and shewed you more honor but the griefe that I had of the euil words that were tolde me o● the Quéene caused me to forget all curtesie yea and my owne nature the which is to receiue all straungers that come to my court graciously So I pray you not to take this faulte in yll part but to excuse it and wyth this charge that from henceforth I will take payne and labour to amend it The Oration of the Duke of Buillon to those of his linage prouoking them to take vengeance for the death of his sonne and to recouer their honour so abused In the .7 booke the 48. Chapter MY masters my good friends and alies ye haue séene and knowen the dishonor that the Emperour our Prince hath purchased not only to me but to you all aswell in particular as in generall and in such a sort that hauing no regard to vs which are so great and mightie he as euery man doth know hath onely caused him most villaine to be taken that next vnto