yet there but one almighty is and not almighties three The father God is God the Sonne God holy Ghost also yet are there not three Gods in al but one God and no mo So like wise Lord the Father is and Lord also the Sonne And lord the holy ghost yet are there not thre lords but one For as we are compeld to graunt by christian veritie Eche of the persons by hymfelfe both God and Lord to be So catholike religion forbiddeth vs alway That eyther gods be three or y t there lordes be three to say Of none the father is ne made ne create nor begot The Sonne is of the Father not create ne made but got The holy Ghost is of them both the father and the Sonne He made ne create nor begot but doth proceede alone So we one Father hold not three one Sonne also not three One holy Ghost alone and not three holy Ghostes to bee None in this Trinitie before nor after other is Ne greater any then the rest ne lesser be likewise But euery one among themselues of all the persons three Together coeternal al and al coequal bee So vnitie in Trinitie as said it is before And Trinitie in vnitie in all thynges we adore Therfore what man soeuer that saluation wil attayne This faith touching the Trinitie of force he must retayne And nedeful to eternal lyfe it is that euery wight Of the incarnating of Christ our Lord beleue aright For this the right faith is that we beleue and eke beknow That Christ our lord y e son of God is God and man also God of his fathers substance got before the world began And of his mothers substance borne in world a very man Both perfect god and perfect man in one one Iesus Christ That doth of reasonable soule and humaine flesh subsist Touchyng hys Godhode equal with his father God is he Touching his manhode lower then his father in degree Who though he be both very God and very man also yet is he but one Christ alone and is not persons two One not by turning of Godhode into the flesh of man But by takyng manhode to God this beyng one began All one not by confounding of the substance into one But onely by the vnitie that is of one person For as the reasonable soule and flesh but one man is So in one person God and man is but one Christ lykewyse Who suffred for to saue vs all to hell he did descend The third day rose agayne frō death to heauen he did ascēd He sittes at the ryght hand of God the almighty father there From thence to iudge the quicke dead againe he shal retire At whose returne all men shall rise with bodies new restorde And of their own workes they shal geue accōpt vnto y e lord And they into eternal lyfe shall go that haue done wel Who haue done il shal go into eternal fire to dwel This is the Catholike beliefe who doth not faithfully Beleue the same without al dout he saued cannot be To Father Sonne and holy ghost al glory be therfore As in beginning was is now and shal be euermore The Lamentation of a synner Marckant O Lord turne not away thy face frō him that lieth prostrate Lamenting sore his sinful life before thy mercy gate Which gate thou openest wide to those y t do lament their sin shut not y r gate against me lord but let me enter in And call me not to mine accomptes howe I haue liued here For then I know right well O Lord how vile I shall appeare I nede not to confesse my lyfe I am sure thou canst tell what I haue ben and what I am I know thou knowest it wel O Lord thou knowest what things be past eke the things that bee Thou knowest also what is to come nothing is hid from thee Before y e heauēs earth wer made y u knowest what things wer thē As all things els that haue ben since among the sonnes of men And can the thinges that I haue done be hidden from thee then Nay nay y u knowest thē all O Lord where they wer done whē Wherfore with teares I come to thee to begge and to entreate Euen as the child that hath done euill and feareth to be beate So come I to thy mercy gate where mercy doth abound Requiring mercy for my sinne to heale my deadly wounde O Lord I nede not to repeate what I do begge or craue Thou knowest O Lord before I aske y e thing that I would haue Mercy good Lord mercy I aske this is the totall summe For mercy Lord is all my sute Lord let thy mercy come The humble sute of a sinner O Lord of whom I do depēd be hold my care full hart whē thy will pleasure is release me of my smart y u seest my sorowes what they are my gref is knowne to thee and there is none that cā remoue or take the same frō me But onely thou whose ayde I craue whose mercy stil is prest To ease all those that come to thee for succour and for rest And sith thou seest my restles eyes my teares greuous grone Attēde vnto my sute O Lord marck wel my plaint mone For sinne hath so inclosed me and compast me about That I am now remediles if mercy helpe not out For mortall man cannot realease or mitigate this payne But euē thy Christ my lord god which for my sinnes was slaine Wose bloudy woūdes are yet to see though not with mortall eye yet doth thy saints behold them all and so I trust shall I. Though sinne doth hinder me a while when thou shalt see it good I shall nioy the sight of him and see his woundes and bloud And as thine angels thy saintes do now behold the same So trust I to possesse that place with them to prayse thy name But whiles I lyue here in this vale where sinners do frequent Assist me euer with thy grace my sinnes still to lament Least that I treade in sinners trace and geue them my consent To dwell with them in wickednes wherto nature is bent Onely thy grace must be my stay least that I fall down flat And beyng down then of my selfe cannot recouer that Wherfore this is yet once agayne my sute and my request To graunt me pardon for my sinne that I in thee may rest Then shall my hart my tong and voyce be instruments of prayse And in thy church house of saints sing Psalmes to thee alwaies The Lordes Prayer or Pater noster OVr father which in heauē art lord halowd be thy name thy kingdom come thy wil be done in earth euen as the same in heauē is Geue vs O Lord our dayly bread this day As we forgeue our detters so Forgeue our dettes we pray Into temptation leade vs not From euill make vs free for kingdome power and glory thine both now and euer be The .x. Commaundementes of
that am vniust and rightuousnes none haue Whereto then shal I trust my sinful soule to saue But truly to that post whereto I cleaue and shal Which is thy mercy most Lord let thy mercy fal And mitigate thy moode or els we perish al The pryce of this thy bloud wherin mercy I cal Thy scripture doth declare no drop of bloud in thee but that thou didst not spare to shed ech drop for mee Now let those drops most swete so moist my hart so dry that I with sin replete may liue and sin may dye That beyng mortifye this sinne of mine in mee I may be sanctified by grace of thyne in thee So that I neuer fal into such mortal sinne That my foes infernal reioyce my death therin But vouchsafe me to kepe from those infernal foes and from that lake so depe wheras no mercy growes And I shal sing the songs confirmed with the iust That vnto thee belongs which art my onely trust The Lamentation ¶ Through perfect repentance y ◠sinner hath a sure trust in god that his sinnes shal be washed away in Christes bloud O Lord in thee is al my trust geue eare vnto my woful cry refuse me not that am vniust but bowing down thy heauenly eye behold how I doo stil lament my synnes wherin I doo offend O Lord for them shall I be shent syth thee to please I doo intend No no not so thy wil is bent To deale with sinners in thyne ire But whē in hart they shal repent thou graūtst with spede their iust desire To thee therfore stil shal I cry To wash away my sinful cryme Thy bloud O Lord is not yet dry But that it may help me in time Hast thee O Lord hast thee I say To poure on me the gifts on grace That when this life must flit away In heauē w t thee I may haue place Where thou doost raigne eternally with god which once did down thee sēd Where angels sing continually To thee be prayse world without end A thankes geuyng after the receiuyng of the Lordes supper Syng this as the .37 Psalme THe Lord be thanked for his gifts and mercy euermore that he doth shew vnto his saints to him be laud therfore Our tonges cannot so prayse y ◠Lord as he doth right deserue Our hartes cannot of hym so thynke as he doth vs preserue His benefites they be so great to vs that be but synne That at our hands for recompence there is no hope to win O synful flesh that thou shouldst haue such mercies of the Lord Thou doost deserue more worthely of hym to be abhord Nought els but sinne and wretchednes doth rest within our harts And stubburnly against the Lord we daily play our parts The sunne aboue in firmament that is to vs a light Doth shew it self more cleane pure then we be in hys syght The heauens aboue and al therin more holy are then we They serue the Lord in their estate ech one in his degree They do not stryue for mastership nor flacke their office set but feare the Lord and do his wil hate is to them no let Also the earth and al therin of God it is in aw It doth obserue the formers wil by skilful natures law The sea and al that is therin doth bend when God doth beck The sprites beneth do trēble al feare his wrathful check But we alas for whom al these were made thē for to rule Do not so know or loue the Lord as doth the Oxe or mult A saw he gaue for vs to know what was his holy wil He would vs good but we would not auoid the thyng is il Not one of vs that seeketh out the Lord of lyfe to please Nor do y ◠thing that might vs ioyne our Christ quiet ease Thus we are al his enemies we can it not deny and he agayn of his good wil would not that we should dy Therfore when remedy was none to bryng vs vnto lyfe the sonne of God our flesh he toke to mend our mortal strife And al the law of God our Lord he dyd it ful obey and for our sins vpon the crosse hys bloud our dets did pay And y ◠we should not yet forget what good he to vs wrought A sygne he left our eyes to tel that he our bodies bought In bread wyne here visible vnto thine eyes and tast his mercies great thou maist record if that his sprite y u hast As once the corn did liue grow and was cut down with sithe and threshed out with many stripes out frō his husk to driue And as the mil with violence did teare it out so smal and made it lyke to earthly dust not sparyng it at al. And as the ouen with fyre whote did close it vp in heat and al this done that I haue said that it should be our meat So was the Lord in his ripe age cut down by cruel death his soule he gaue in torments great yelded vp his breath Because that he to vs might be an euerlastyng bread with much reproch and trouble great on earth his life he led And as the grapes in pleasant tyme are pressed very sore and plucked down whē thei be ripe not let to grow no more Because the iuyse that in them is as comfortable drinke He might receiue ioyful be whē sorowes make vs shrink So christes bloud out pressed was with nayles eke with speare The iuise wherof doth saue al those that rightly do him feare And as the cornes by vnitie into one loafe is knit So is the Lord and his whole church though he in heauen sit As many grapes make but one wyne so should we be but one In fayth and loue in Christ aboue and vnto Christ alone Leading a lyfe without all stryfe in quiet rest and peace From enuy and from malice both our hartes and tonges to cease Which if we do then shal we shew that we his chosen be By faith in him to lead a lyfe as alwayes willed he And that we may so do in dede God send vs al his grace Then after death we shal be sure with hym to haue a place Robert VVisedome PReserue vs Lord by thy dere word frō Turk and Pope defend vs Lord which both would thrust out of his throne our Lord Iesus Christ thy deare sonne Lord Iesus Christ shew forth thy might That thou art Lord of Lordes by ryght Thy poore afflicted flock defend That they may prayse thee without end God holy Ghost our comfortor ⧠Be our Patrone help and succor Geue vs one mind and perfect peace All gifts of grace in vs encrease Thou liuing God in persons three Thy name be praysed in vnitie In all our nede so vs defend That we may praise thee world without end ¶ A forme of Prayer to be vsed in priuate houses euery morning and euenyng ¶ Mornyng prayer ALmighty God most merciful father we do not present our selues
here before thy maiesty trusting in our owne merites or worthines but in thy manifold mercies which hast promised to heare our prayers grauÌ„t our requests which we shal make to thee in y â— name of thy beloued son Iesus Christ our Lord who hath also commaunded vs to assemble our selues together in his name with ful assurance that he wil not onely be amoÌ„gst vs but also be our mediator and aduocate towards thy maiestie that we may obtayne all thinges which shal seme expedient to thy blessed wil for our necessities therfore we besech thee most merciful Father to turne thy louyng countenance towardes vs and impute not vnto vs our manifold sinnes and offences wherby we iustly deserue thy wrath sharp punishment but rather receyue vs to thy mercye for Iesus Christes sake accepting his death and passion as a iust recompence for all our offences in whom onely thou art pleased and through whom thou canst not be offended with vs. And seyng that of thy great mercies we haue quietly passed this nyght graunt O heauenly Father that we may bestow this day wholy in thy seruice so that al our thoughts words and dedes may redouÌ„d to the glory of thy name and good ensample to al men who seyng our good workes may glorify thee our heauenly father And for as much as of thy mere fauour and â—oue thou hast not onely created vs to thyne own similitude and lykenes but also hast chosen vs to be heyres with thy deare Sonne Iesus Christ of that immortal kingdom which thou preparedst for vs before the beginning of y e world we besech thee to encrease our faith knowledge and to lighten our harts with thy holy sprite that we may in y â— mean tyme liue in godly conuersation and integrity of lyfe knowyng that Idolaters adulterers couetous men coÌ„tentious persons drunkards gluttons and such like shal not inherite the kingdom of God And because thou hast commaunded vs to pray one for an other we do not onely make request O Lord for our selues and them that thou hast already called to the true vnderdandyng of thy heauenlye wil but for all people nations of the world who as they know by thy wonderful workes that thou art God ouer al so they may be instructed by thy holy spirit to beleue in thee theyr onely Sauiour redemer But for as much as they cannot beleue except they heare nor cannot heare but by preachyng and none can preache except they be sent therfore O Lord rayse vp faithful distributers of thy misteries who settyng apart al worldly respects may both in their lyfe doctrine onely seeke thy glory Contrarily confound Sathan Antichrist with all hyrelinges whome thou hast already cast of into a reprobate sence that they may not by sectes schismes heresies and errours disquiete thy little flocke And because O Lord we be fallen into the latter dayes and daungerous tymes wherein ignoraunce hath gotten the vpper hand and Sathan by his ministers seke by all meanes to quenche the light of thy Gospell we besech thee to maintayne thy cause against those rauenyng wolues and strengthen al thy seruants whom they keepe in prison and bondage Let not thy long suffryng be an occasion eyther to encrease their tiranny or to discourage thy children neyther yet let our synnes and wickednes be a hynderaunce to thy mercies but with speede O Lord consider these great miseries For thy people Israell many tymes by their synnes prouoked thyne anger and thou punishedst them by thy iust iudgement yet thoughe theyr synnes were neuer so greuous if they once returned from theyr iniquity thou receyuedst them to mercy We therefore most wretched synners be wayle our manifolde synnes and earnestly repent vs for our former wyckednes and vngodly behauiour towardes thee and where as we cannot of our selues purchase thy pardon yet we humbly besech thee for Iesus Christes sake to shew thy mercies vpon vs and receyue vs againe to thy fauour Graunt vs dere father these our requests and al other thynges necessary for vs and thy whole church according to thy promise in Iesus Christ our lord In whose name we besech thee as he hath taught vs saying Our father c. A prayer to be sayd before meales ALl thynges depend vppon thy prouidence O Lord to receyue at thy hands due sustenance in time conuenient thou geuest to them and they gather it thou openest thy hande and they are satisfied with al good things O heauenly father which art the fountayne ful treasure of al goodnes we beseche thee to shew thy mercies vpon vs thy children sanctify these gyfts which we receyue of thy mercifull liberality graunt vs grace to vse them soberly and purely accordyng to thy blessed wyll so that hereby we maye acknowledge thee to bee the author and geuer of all good things and aboue al that we may remember continually to seeke the spirituall foâ—â—e of thy worde wherwith our soules may be nourished euerlastingly through our sauior Christ who is the true bread of life which came down from heauen of whom whosoeuer eateth shal liue for euer and raigne with him in glory world without end So be it A thankes geuyng after meales LEt all nations magnify the Lord let all people reioyce in praysing and extollyng hys great mercies For his fatherly kyndnes is plentifully shewd forth vpon vs and the truth of his promise endureth for euer We render thankes vnto thee O Lorde God for the manifolde benefites which we continually receiue at thy bountiful hand not onely for that it hath pleased thee to frede vs in this present lyfe geuyng vnto vs all thinges necessary for the same but especially because thou hast of thy free mercies fashioned vs a new into an assured hope of a far better lyfe the which thou hast declared vnto vs by thy holy Gospell Therfore we humbly besech thee O heauenly father that thou wilte not suffer our affections to bee so intangled or rooted in these earthly and corruptible thyngs but that we may alwayes haue our myndes dyrected to thee on high coÌ„tinually watchyng for the coÌ„myng of our Lord and Sauiour Christ what time he shal appeare for our ful redemption To whome with thee and the holy Ghost be all honour and glory for euer and euer So be it Another thankes geuyng before meales ETernall and euerlyuing God Father of our Lorde Iesus Christ who of thy most singular loue whiche thou bearest to mankynde hast appointed to his sustenaunce not onely the frutes of the earth but also the foules of the ayre the beastes of the earth and fishes of the sea and hast commaunded thy benefits to be receyued as from thy handes with thanks geuing assuring thy children by the mouth of thy Apostle that to the cleane al things are cleane as the creatures which be sanctifâ—d by thy word by prayer graunt vnto vs so moderately to vse these thy giftes present that the bodies being refreshed the soules may be
our mindes into vs thy heauenly grace inspyre that in all truth and godlines we may haue true desyre Thou art the very comforter in all woe and distresse The heauenly gift of God most high which no tonge can expresse The fountaine and the liuely spring of ioye celestiall The fyre so bright the loue so cleare and vnction spirituall Thou in thy giftes art manifold wherby Christs church doth stand In faythfull hartes writing thy lawe the fynger of Gods hand According to thy promise made thou geuest speech of grace That through thy helpe y e praise of God may stand in euery place O holy ghost into our wittes send downe thy heauenly light Kindle our hartes with feruent loue to serue God day and night Strength and stablish all our weaknes so feable and so frayle That neither flesh the world nor deuill agaynst vs doe preuaile Put backe our enmies far from vs and graunt vs to obtaine Peace in our harts with god and maÌ„ without grudge or disdaine And graunt O lord that thou being our leader and our guide We may eschew the snares of sinne and from thee neuer slyde To vs such plenty of thy grace good Lord graunt we thee pray That thou maist be our comforter at the last dreadfull day Of all strife and dissention O Lord dissolue the bandes And make the knots of peace loue throughout all christeÌ„Ì„ landes GrauÌ„t vs O Lord through thee to know the father most of myght That of his deare beloued sonne we may attayne the sight And that with perfect fayth also we may acknowledge thee The spirit of them both alway one God in persons three Laude and prayse be to the father and to the Sonne equall And to the holy spirite also one God coeternall And pray we that the onely sonne vouchesafe his sprit to send To all that do professe his name vnto the worldes ende Amen Venite exultemus Psalme xcv Syng thys as the Benedictus O Come and let vs now reioyce and sing vnto the Lord And to our onely sauiour also with one accorde O let vs come before his face with inwarde reuerence Confessing all our former sunnes and that with diligence To thanke him for his benefites alwaye distributyng Wherefore to him right ioyfully in Psalmes now let vs sing And that because that God alone is Lord magnificent And eke aboue all other gods a kyng omnipotent His people doth not he forsake at any time or tyde And in his hand are all the coastes of al the world so wyde And with his louing countenaunce he looketh euery where And doth behold the tops of all the mountaines far neere The sea and all that is therin are his for he them made And eke his haÌ„d hath facioned y e earth which doth not fade O come therfore and worship him and downe before him fall And let vs wepe before y e Lord the which hath made vs al. He is our God our Lord and kyng and we his people are His flocke and sheepe of his pasture on whoÌ„ he taketh care This day if ye do heare his voyce yet hearden not your hart As in the bitter murmuring when ye were in deserte Whiche thing was of their negligence committed in the time Of trouble in the wildernes a great and greuous crime Where as your fathers tempted me and tryed euery way They proued me saw my workes what I could do or say These forty yeares I haue bene greued with this generation And euermore I said they eâ—d in their imagination Wherwith their harts wer fore combred long time and many daies Wherfore I know assuredly they haue not knowen my wayes To whom I in mine anger swore that they should not be blest Nor see my ioy celestiall nor enter in my rest Gloria patri All laud and prayse be to the Lord O that of might art most To God the father and the Sonne and to the holy Ghost As it in the beginning was for euer heretofore And is now at this present tyme and shal be euermore The song of Saint Ambrose called Te deum WE prayse thee God we knowledge thee the onely Lord to be and as eternal father al the earth doth worship thee To thee al angels cry the heaueÌ„s all the powers therin To thee Cherub Seraphin to crie they do not linne O Holy Holy Holy Lord of Saboth Lord the God Through heauÌ„ earth thy praise is spred glory al abrod Thapostles glorious company yelde prayses vnto thee The prophetes good ly felowship prayse thee continually The noble and victorious host of Martirs sound thy prayse The holy Church throughout the world doth knowledge thee alwayes Father of endles maiestie they do acknowledge thee Thy Christ thine honorable true and onely sonne to be The holy Ghost the comforter of glory thou art kyng O Christ and of the father art the sonne euerlastyng When sinfull mans decay in hand thou tookest to restore To be enclosd in virgins womb thou diddest not abhorre When thou hadst ouercome of death the sharp cruell might Thou heaueÌ„s kingdom didst set ope to ech beleuing wight In glory of the father thou doost sit on Gods right hand We trust that thou shalt come our iudge our cause to vnderstand Lord helpe thy seruaÌ„ts whoÌ„ thou hast bought w t thy precious bloud And in eternall glory set them with thy saintes so good O Lord do thou thy people saue blesse thine inheritaunce Lord gouerne them and Lord do thou for euer them aduaunce We magnifie thee day by day and world without end Adore thy holy name O Lord Vouchesafe vs to defend From sinne this day Haue mercy Lord haue mercy on vs all And on vs as we trust in thee Lord let thy mercy fall O Lord I haue reposed all my confidence in thee Put to confounding shame therefore Lord let me neuer be ¶ The song of the three Children praysing God prouokyng all creatures to do the same O Alye workes of god the Lord bles ye the Lord praise him magnifie him for euer verse 2 Oye the aungels of the Lord bles ye the Lord prayse him and magnifye him for euer verse 3 3 O ye the starry heauens hye blesse ye the Lord prayse him and magnifye him for euer verse 4 O ye waters aboue the skye bles ye the Lord. c. verse 5 O ye the powers of the Lord bles ye the Lord. c. verse 6 O ye the shining sunne moone bles ye the Lord. c. verse 7 O ye the glistring starres of heaueÌ„ bles ye the Lord. c. verse 8 O ye the showers dropping dew bles ye y e Lord. c. verse 9 O ye the blowing windes of god bles ye the Lord. c. verse 10 O ye the fire warming heate bles ye the Lord. c. verse 11 Ye winter and the sommer tyde bles ye the Lord. c. verse 12 O ye the dewes binding frostes bles ye the Lord. c.
pay thy vowes alwayes vnto the God most hye verse 15 Then seke and cal to me whē ought would worke the blame And I wil sure deliuer thee that thou maist prayse my name verse 16 But to the wicked trayne which talke of God ech day And yet theyr workes are foule vaine to thē the Lord wil say verse 17 With what a face darest thou my word once speake or name Why doth thy talke my law alow thy dedes deny the same verse 18 Where as for to amend thy life thou art so slacke My word the which thou doost pretēd is cast behind thy backe verse 19 When thou a thefe doost see by theft to liue in welth With him thou runnest doost agre likewise to thriue by stelth verse 20 When thou doost them behold that wiues and maydes defile Thou likest it wel and waxest bold to vse that life most vile verse 21 Thy lippes thou doost apply to sclaunder and defame Thy tong is taught to craft and lye and doth stil vse the same verse 22 Thou studiest co reuile thy frends to thee so nere With slaūder thou wouldst nedes defile thy mothers sōne most deare verse 23 Hereat while I do winke as though I did not see Thou goest on stil and so doost thinke that I am like to thee verse 24 But sure I wil not let to strike when I begynne Thy faultes in ordre I wil set and open al thy sinne verse 25 Marke this I you require that haue not God in mind Least whē I plage you in mine ire your help be far to find verse 26 He that doth geue to me the sacrifice of prayse Doth please me wel he shal se to walke in godly wayes i. Miserere mei deus Psalme .li. VV VV. ¶ When Dauid was rebuked by the Prophet nathan for his great offences he did not onely acknowledge the same to God with protestation of his natural corruption and iniquirie But also left a memorial therof to his posteritie Therfore first he desireth God to forgeue his sinnes and renew in him his holy spirit with promise that he wil not be vnmindfull of those great graces Finally fearing least God would punish the whole Church for his faute He requireth that he would rather increase his graces towards the same O Lord consider my distres And now with spede some pitie take My sinnes deface my fautes redresse good Lord for thy great mercyes sake Wash me O Lord and make me cleane Frō this vniust and sinful act and purifie yet once agayne my haynous crime and bloudy fact verse 2 Remorse and sorow do constraine me to acknowledge mine exces verse 3 My sinne alas doth stil remaine before my face without reles verse 4 For thee alone I haue offended committing euel in thy sight And if I were therfore condemned yet were thy iudgmēt iust right verse 5 It is to manifest alas that first I was conceyued in sinne Yea of my mother so borne was yet vile wretch remayne therin verse 6 Also behold Lord thou doost loue the inward truth of a pure hart Therfore thy wisdome frō aboue thou hast reueld me to conuert verse 7 If thou with Hissope purge this blot I shal be cleaner thē the glasse And if y u wash away my spot the snow in whitenes shal I passe verse 8 Therfore O Lord such ioy me sēd that in wardly I may find grace And y ◠my strēgth may now amēd which y u hast swagd for my trespas verse 9 Turne back thy face frownig ire for I haue felt inough thy hād And purge my sinnes I thee desire which do in nūber passe the sād verse 10 Make new my hart within my brest frame it to thy holy wil Thy cōstāt spirit in me let rest which may these raging enmies kil The second parte verse 11 Cast me not Lord out from thy face but spedely my torments end Take not frō me thy spirit grace which may frō dāgers me defēd verse 12 Restore me to those ioyes again which I was wōt in thee to find And let me thy fre spirit retain which vnto thee may stirre my mind verse 13 Thus whē I shal thy mercies know I shal instruct others therin And mē that ar likewise brought low by mine ensāple shal flee sinne verse 14 O God that of my helth art Lord forgeue me this my bloudy vice My hart toung shal thē accord to sing thy mercies and iustice verse 15 Touch thou my lips my tonge vnty O Lord which art y e only kay And thē my mouth shal testify thy wōdrous works praise alway verse 16 And as for outward sacrifice I would haue offred many one But thou estemest thē of no price therin pleasure takest y u none verse 17 The heauy hart the mynd opprest O Lord thou neuer doost reiect And to speake truth it is the best and of al sacrifice the effect verse 18 Lord vnto Siō turne thy face poure out thy mercyes on thy hil And on Ierusalē thy grace build vp the walles and loue it stil verse 19 Thou shalt accept thē our offrings of peace righteousnes I say yea calues many other things vpon thine altar wil we lay ¶ An other of the same by T. N. Sing this as the lamētation HAue mercy on me God after thy great abounding grace After thy mercies multitude do thou my sinnes deface Yet wash me more frō myne offēce clense me frō my sinne For I beknow my fautes stil my sin is in mine eyne Agaynst thee thee alone I haue offended in this case And euel haue I done before the presence of thy face That in the things that thou doost say vpright thou maist be tried And eke in iudgyng that the dome may passe vpon thy side Behold in wickednes my kind and shape I did receyue And loe my sinful mother eke in sin did me conceyue But Loe the truth in inward partes is pleasant vnto thee And secrets of thy wisdome thou reueled hast to mee With Hysope Lord be sprincle me I shal be clensed so yea wash thou me and so I shal be whiter then the snow Of ioy gladnes make thou me to heare the pleasing voyce That so the broosed bones which y u hast brokē may reioyce From the beholding of my sinnes Lord turne away thy face And al my dedes of wickednes do vtterly deface O God create in me a hart vnspotted in thy sight And eke within my bowels Lord renew a stable spirit Ne cast me from thy sight nor take thy holy spirit away The comfort of thy sauing helpe geue me agayne I pray With thy free spirit establish me and I wil teach therfore Sinners thy wayes wicked shal be turnd vnto thy lore The seconde part O God that art God of my helth from bloud deliuer mee That praises of thy righteousnes my tōg may sing to thee My lips that yet fast closed be do thou O Lord
weary of the manifolde mischiefes of thys lyfe and wouldest comforte thy selfe thou haste the 102. Psalme Forasmuche as it is meete and conuenient alwayes and in all thynges to geue GOD thankes when thou wilt prayse hym thou hast wherwith to exhort thy soule the 103. Psalme If thou wilt prayse god and know how to prayse him for any thing and what wordes he that prayieth ought to vse thou hast .113 127. 146. 133. 147. 148. 149. 150. Psalmes If thou hast faith as the Lord hath said and beleuest in those things which thou speakest when thou prayest say the .96 Psalme If thou be captiuated with straunge cogitations and hast perceyued thy selfe to be ledde out of the way and art sory therfore cease from henceforth and staying where thou perceiuest thy selfe to synne sit and mourne also as the people did saying the .137 Psalme If thou suppose temptations to bee for thy triall geue thankes after the temptation vnto God saying the .139 Psalme If thou art agayne caught of thine enemies and wouldest be deliuered say the 140. psal If thou wilt make thy prayers say the .5 Psalme and the .141 142. 143. 144. Psalmes If an enemy and tyrant be risen vp against the people feare thou no more then Dauid did Goliath but with Dauid beleue and sing the 144. Psalme If thou cal to remembraunce the goodnes of God toward thee and all men and wouldest prayse God say the .85 Psalme If thou wilt syng vnto the lord thou hast to say in the 96. Psalme in the 98. Psalme If thou beyng but a meane man peraduenture art set before thy brethren in some thing puffe not vp thy selfe in pryde against them but geue the praise to god and sing the 152. or the 151. psalmes If thou wilt syng obedieuce thou hast the 105. and the 106. 107. 111. 112. 113. 114. 115. 116. 117. 118. 119. 134. 145. 147. 148. 149. 150. psalmes If thou wilt sing particularly of the sauior thou hast of him in euery psalme but specially in the .25 and the .110 Psalme Such psalmes as shewe hys lawfull generation of the father and hys presence is the .11 Psalme Such as preache of the diuine crosse and how much lying in wayte he receyued for vs. and how great thinges he suffered are the .2 psalme and the .119 psalme Such as signifye the lyinges in wayte of the Iewes and the malice and Iudas Iscariothes betrayinges are the .21 psalme and the .50 72. psalmes Such as declare his kingdome and power to iudge and his presence in the fleshe is the 16. psalme For declaration of hys glorious resurrection in the fleshe read the .24 the .47 psalmes For his ascention into heauen read the .93 psalme .96 and the .98 the .99 psalmes Which if thou read thou mayst espye what benefites the Lorde bestowed vpon vs by hys passion To him be glory for euer ⧠The vse of the rest of the psalmes not comprehended in the former Table of Athanasius IF thou wouldest prayse God because he hath geuen vs a good prince which will and doth punishe the enemies of Christes religion vse the 21. Psalme If thou be persecuted without a cause if thou wouldest haue no affinitie with vice nor with the vicious vse the .26 Psalme If thou wouldest not be wicked if not accouÌ„ted as a malefactor but wouldest haue theÌ„ punished and thy self and such other godly men defended from their tiranny vse the .28 Psalme If thou seest the nobilitie the councell the magistrates and princes not geuen to religion nor to the praysing of God vse the .29 Psalme If thou desirest to be iust and vertuous vse the .33 Psalme If thou be afflicted with any sickenes and wouldest fayne lyue and see good dayes and Christes glory to be encreased vse the .39 Psalme If thou be banished for religion and art almost in dispayre of returnyng to the country vse the .42 Psalme If thou perceyue thy selfe forsaken of God and therfore persecuted for religion and vertues sake vse the .44 Psalme If thou wouldest complayne of Doeg of a wicked man and wouldest haue him to bee rooted out and thy selfe to haue prosperitie vse the .52 Psalme If thou wouldest be deliuered from thyne enemies whiche persecute thee vnto death vse the .54 Psalme If thou wouldest haue the helpe of God agaynst such as persecute thee without a cause vse the .59 Psalme If thou wouldest prepare thy selfe to fight agaynst the Idumeans or such lyke enemies of Christ vse the .60 Psalme If thou wouldest haue Christ to come conquere and beate downe the Sirians Idumeans Aimnonites Papistes Antichristians Nullifidians Neutralles and vngratious Pelagians vse the .68 Psalme If thou be perswaded that Christ will come and punishe offenders ayde the true worshippers and poure out the dregges of wine and the vengeaunce of his cup on the vngodly vse the .75 Psalme If thou neyther wouldest haue Idolatry neither any lycentious lustes rayne in Christes common wealth thou must geue God thankes if thou be perswaded he both will and caÌ„ take them awaye vsing the .81 Psalme If thou wouldest gladly know Christes Churche how that Sion signifieth it and how that the true religion shal be delated and spred through the whole world vse the .87 psalme If thou goest to fight against the Idumeans or any of Christes enemies whether they offend in maners or in doctrine and wouldest desire God to geue the victory vse the .108 psal If thou wouldest liue a godly life if y u wouldest replenish thy minde with godly preceptes and therby obtâ—ine immortalitie and eternall felicitie Study diligently the .119 psalme If thou be thrust into a college or into a parish town or country whose inhabitours are wicked crafty malicious pickequarels wouldest be deliuered froÌ„ theÌ„ vse the .120 psalme If thou wouldest haue the congregation of Christ to prosper vse the .122 psalme If thou wouldest be deliuered from contempt infamy and the derision of the wicked vse the .123 psalme When thou art deliuered out of prison captiuity or any distres in geuyng thankes to God vse the .124 psalme To vnderstande the safety that those are in whiche are vnder the tuition of the Lorde Iehoua and how that the wicked shal be punished consider the .125 psalme If thou desirest to knowe the felicitie that he hath whiche reuerenceth God and lyueth godly the traÌ„quilitie and peace of conscience which he enioyeth in this life and the vnspeakable ioye in the lyfe to come meditate diligently the .128 psalme To vnderstande howe the good and godly are defended by the ayde of the Lord and the wicked perishe consider the .129 psalme If thou wouldest not be arrogant and proude vse the .131 Psalme If thou wouldest prayse vnitie and concorde among brethren vse the .133 psalme To sing prayses to God for his mercies vse the .134 Psalme FINIS Veni Creator COme holy ghost eternal God procedyng froÌ„ aboue both from the Father the sonne the God of peace loue Visite
verse 13 O ye the frost and chilling cold bles ye the Lord. c. verse 14 O ye congeled I se and snow bles ye the Lord. c. verse 15 O ye y e nightes lightsome dayes bles ye the lord c verse 16 O ye the darknes and the light bles ye the Lord. c. verse 17 O ye the lightnings the cloudes bles ye the lord c verse 18 O let the earth eke bles y e Lord bles yea the Lord. c verse 19 O ye the mountaines the hils blesse ye the lord c. verse 20 O al ye grene things on the earth bles ye the lord c verse 21 O ye the euer springing wels bles ye the Lord. c. verse 22 O ye the seas and ye the flouds bles ye the Lord c. verse 23 Whales al that in waters moue bles ye the lord c verse 24 O al ye flying foules of thayre bles ye the Lord c. verse 25 O al the beastes and cattel eke bles ye the Lorde c. verse 26 O ye the children of mankind bles ye the Lord. c. verse 27 Let Israel eke blesse the Lord bles ye the Lord. c verse 28 O ye the priestes of God the Lord bles ye the lord c verse 29 O ye the seruantes of the Lord bles ye the Lord c. verse 30 Ye sprites soules of righteous meÌ„ blesse ye y e lord c verse 31 Ye holy and ye meeke of hart blesse ye the Lord. c. verse 32 O Ananias bles the Lord bles thou the Lord praise him and magnify him for euer O Azarias bles the Lord bles thou the Lord praise him and magnify him for euer And Misael bles thou the Lord bles thou the Lord prayse him and magnify hym for euer ¶ The song of Zacharias called Benedictus THe onely lord of Israel be praised euermore for through his visitation and mercy kept in store His peoplenow he hath redemde that long hath bene in thral and spread abrode his sauyng health vpon his seruantes al. In Dauids house his seruant true according to his mynde And also his annoynted king as we in Scripture fynde As by his holy prophetes al oft times he did declare The which were since y e world began his way for to prepare That we might be deliuered from those that make debate Our enemies and from the handes of all that do vs hate The mercy which he promised our fathers to fulfil And thinke vpon his couenant made according to his wyl And also to performe the othe which he before had sworne To Abraham our father deare for vs that were forlorne That he would geue himselfe for vs and vs froÌ„ boÌ„dage bryng Out of the hands of al our foes to serue our heauenly king And that without al maner feare and eke in rightuousnes And also for to leade our lyfe in stedfast holines And y u O child which now art borne and of the Lord elect Shalt be the prophet of the highest his wayes for to dyrect For thou shalt go before his face for to prepare his wayes And also for to teach his wil and pleasure all thy dayes To geue them knowledge how that their saluation is nere And that remission of their sins is through his mercy mere Wherby the day spring from an hie is come vs for to visit And those for to illuminate which do in darkenes sit To lighten those that shadowed be with death eke opprest And also for to guide their feete the way to peace and rest The song of blessed Mary called Magnificat MY soule doth magnify the Lord my sprite eke euermore reioyseth in the lord my god which is my Sauior And why because he did regard gaue respect vnto so base estate of his hadmaid and let the mighty go For now behold al nations and generations all From this tyme forth for euermore shal me right blessed cal Because he hath me magnifyed which is the Lord of might Whose name be euer sanctified and praysed day and night For with his mercy and his grace all men he doth inflame Throughout al generations to such as feare his name He shewed strength w t his great arme made y e proud to start With al imaginations that they bare in their hart He hath put downe the mighty ones from their supernal seat And did exalt the meeke in hart as he hath thought it meete The hungry he replenished with al thyngs that were good And through his power he made y e rich oft times to waÌ„t their fode And calling to remembraunce his mercy euery deale Hath holpen vp assistantly his seruant Israell According to his promise made to Abraham before And to his seede successiuely to stand for euermore The song of Simeon called Nunc dimittis O Lord because my hartes desire hath wished long to see my onely lord sauiour thy son be â—ore I die the ioy health of al mankind desired long before which now is come into the world of mercy bringing store Thou sufferest thy seruaunt now in peace for to depart Accordyng to thy holy worde which lighteneth my hart Because mine eyes which thou hast made to geue my body light Haue now behold thy sauing health which is the Lorde of myght Whom thou mercifully hast set of thyne aboundant grace In open sight and visible before all peoples face The Gentils to illuminate and Sathan ouerquel And eke to be the glory of thy people Israel The Creede of Athanasius Norton WHat man soeuer he be that saluatioÌ„ wil attain the catholike beliefe he must before al things retaine Which faith vnles he holy kepe and vndefiledly without al doubt eternally he shal be sure to dye The catholike beliefe is this that God we worship one In Trinitie and Trinitie in vnitie alone So as we neyther do confound the persons of the three Nor yet the substance whole of one in sunder parted bee One person of the father is another of the Sonne An other person proper of the holy ghost alone Of father Sonne and holy Ghost but one the Godhed is Like glory coeternal eke the maiestie likewyse Such as the father is such is the Sonne in ech degree And such also we do beleue the holy Ghost to bee Vncreate is the Father and vncreate is the Sonne The holy ghost vncreate so vncreate is ech one Incomprehensible Father is incomprehensible Sonne And comprehensible also is the holy Ghost of none The Father is eternal and the Sonne eternall so And in lyke sort eternal is the holy ghost also And yet though we beleue that eche of these eternals bee Yet there but one eternal is and not eternals three As ne incomprehensible we ne yet vncreat three But one incomprehensible one vncreate holde to bee Almighty so the father is the sonne almighty so And in lyke sort almighty is the holy Ghost also And albeit that euery one of these almighty bee
to the consideration of the eternall mansions prepared for vs in the heauens wherof this was a shadow and figure Syng this as th x. xxi Psalme verse 1 THe earth is al the Lordes withal her store and furniture yea his is al the world and al that therin do indure verse 2 For he hath fastly founded it aboue the sea to stand And laid a low the liquid flouds to flow beneath y ◠lād verse 3 For who is he O Lord that shal ascend into thy hil Or passe into thy holy place there to continue stil verse 4 Whose hāds ar harmles whose hart no spot there doth defile His soule not set on vanitie who hath not sworne no guile verse 5 Him that is such a one the Lord shal place in blisful plight And God his God and sauior shal yelde to him his right verse 6 This is the brode of trauelers in seking of his grace As Iacob did the Israelite in that time of his race verse 7 Ye princes open your gates stand open the euerlasting gate For there shal enter in therby the king of glorious state verse 8 What is the king of glorious the strong and mighty Lord The mighty Lord in battayles stout and trial of the sword verse 9 Ye princes open your gates stand open the euerlasting gate For there shal enter in therby the king of glorious state verse 10 What is this king of glorious the Lord of hostes it is The kingdome and the royalltie of glorious state is his Ad te domine leuaui Psalme .xxv. T. S. ¶ The Prophet touched with the consideration of his sinnes and also greued with the cruell malice of his enemies prayeth to God most feruently to haue his sinnes forgeuen especially such as he had committed in his youth He begynneth euery verse accordyng to the Ebrue letters two or three except I Lift mine hart to thee my God guide most iust now suffer me to take no shame for in thee do I trust Let not my foes reioyce nor make a scorne of me and let them not be ouerthrowen that put their trust in thee But shame shal them befal which harme them wrongfully verse 3 Therfore thy pathes thy rightwayes vnto me Lord descry verse 4 Direct me in thy truth and teach me I thee pray Thou art my God and sauiour on thee I wayt alway verse 5 Thy mercyes manifold I pray thee Lord remember And eke thy pitie plentiful for they haue ben for euer verse 6 Remember not the fautes and fraylty of my youth Remember not how ignoraunt I haue ben of thy truth Nor after my deserts let me thy mercy find But of thine own beningnity Lord haue me in thy mynd verse 7 His mercy is ful swete his truth a perfect guide Therfore the Lord wil sinners teach such as go aside verse 8 The humble he wil teach his preceptes for to kepe He wil direct in al his wayes the lowly and the meke verse 9 For al the wayes of God are truth mercy both To them that kepe his testament the witnes of his troth The second part verse 10 Now for thy holy name O Lord I thee intreat To graunt me pardō for my sinne for it is wōdrous great verse 11 Who so doth feare the Lord the Lord doth him direct To lead his life in such away as he doth best accept verse 12 His soule shal euermore in goodnes dwel and stand His sede and his posterity inherite shal the land verse 13 Al those that feare the Lord know his secret intent And vnto them he doth declare his wil and testament verse 14 Mine eyes and eke my hart to him I wil aduaunce That pluckt my feete out of the snare of sinne ignorance verse 15 With mercy me behold to thee I make my mone For I am poore and desolate and comfortles alone verse 16 The troubles of mine hart are multiplied in dede Bring me out of this misery necessity and nede verse 17 Behold my pouerty mine anguish and my payne Remit my sinne mine offence make me cleane agayne verse 18 O Lord behold my foes how they do stil increase Pursuing me w t deadly hate that faine would liue in peace verse 19 Preserue and kepe my soule and eke deliuer me And let me not be ouerthrowen because I trust in the. verse 20 Let my simple purenes me from mine enmies shend Because I looke as one of thine that y u shouldst me defend verse 21 Deliuer Lord thy folke and send them some relief I meane thy chosen Israel from al their paine and grief Iudica me domine Psalme .xxvi. I. H. ¶ Dauid oppressed with many iniuries findyng no helpe in the world called for ayde from God and assured of his integritie towards Saul desireth God to be his iudge and to defend his innocency causeles afflicted Finally he maketh mention of his sacrifice whiche he will offer for his deliueraunce and desireth to be in the company of the faythfull in the congregation of God whiche he was banished by Saule promising integritie of lyfe and open prayses and thankes geuyng Sing this as the .xviii. psal verse 1 LOrd be my iudge thou shalt se my pathes be right plaine I trust in god hope that he wil strēgth me to remaine verse 2 Proue me my God I thee desire my wayes to search try As men do proue their gold with fire my reaynes and hart espie verse 3 Thy goodnes layd before my face I durst be bold alwayes For of thy truth I treade the trace and wil do al my dayes verse 4 I do not lust to haunt or vse with men whose dedes are vayne To come in house I do refuse with the deceitful trayne verse 5 I much abhorre the wicked sort their dedes I do despise I do not once to them resort that hurtful things deuise verse 6 My hands I wash and do procede in workes that walke vpright Then to thy alter I make spede to offer there in sight verse 7 That I may speake preach the prayse that doth belong to thee And so declare how wondrous wayes thou hast ben good to me verse 8 O Lord thy house I loue most deare to me it doth excel I haue delight would be nere whereas thy grace doth dwel verse 9 Oh shut not vp my soule with thē in sinne that take theyr fil Nor yet my life amōgst those mē that seke much bloud to spil verse 10 Whose hāds are heapt with craft guile their life therof is ful And their right hand w t wrēch wile for bribes doth pluck pul verse 11 But I in righteousnes entend my time and dayes to serue Haue mercy Lord and me defend so that I do not swerue verse 12 My fote is stayd for al assayes it standeth wel and right Wherfore to God wil I geue praise in al the peoples sight Dominus illuminatio Psalme .xxvi. I H. ¶ Dauid maketh this Psalme beyng
make my sute to thee let not my words returne in vaine but geue an eare to me frō of the coastes vtmost partes of all the earth abroad in grief anguish of my hart I cry to thee O God verse 3 Vpon the rock of thy great power my woful mynd repose thou art my hope my fort and tower my fence against my foes verse 4 Within thy tent I lust to dwel for euer to indure Vnder thy wings I know right wel I shal be safe sure verse 5 The Lord doth my desire regard and doth fulfil the same With goodly gifts wil he reward al them that feare his name verse 6 The king shal he in health maintain and so prolong his dayes That he from age to age shal raign for euermore alwayes verse 7 That he may haue a dwelling place before the Lord for aye O let thy mercy truth and grace defend him from decay verse 8 Then shal I sing for euer stil with prayse vnto thy name That al my vowes I may fulfil and daily pay the same Nonne deo subiecta psalme .lxii. I. H. Dauid declareth by his exāple by y e nature of god y e he must trust in god alone therunto exhorteth al people seing y e al is vanity wtout god al goeth to nought al we ar alwaies taught y e God onely is of power to saue that he rewardeth mā according to bys workes Sing this as the. 6◠Psalme verse 1 MY soule to God shal geue good hede and him alone entend for why wy helth hope to spede doth whole on him depēd verse 2 For he alone is my defence my rock my health my ayd He is my stay that no pretence shal make me much dismayd verse 3 O wicked folk how long wil ye vse crafts sure ye must fal For as a rotten hedge ye be and like a tottering wal verse 4 Whō god doth loue ye seke alwayes to put him to the wurse Ye loue to lie with mouth ye praise and yet your hart doth curse verse 5 Yet stil my soule doth whole depend on God my chief desire From al il feates me to defend none but him I require verse 6 He is my rock my strength my tower my health is of his grace He doth support me that no power can moue me out of place verse 7 God is my glory and my health my soules desire and lust My fort my strēgth my stay my wealth God is mine only trust verse 8 Oh haue your hope in him alway ye folke with one accord Poure out your harts to him and say our trust is in the Lord. verse 9 The sonnes of men deceitful are on balaunce but a sleight With things most vayne do thē cōpare for they cā kepe no weight verse 10 Trust not in wrong robbry or stelth let vayne delightes be gone though goods wel got flow in w c welth set not your harts theron verse 11 The Lord long sith one thing doth tel which here to mind I cal He spake it oft I heard it wel that god alone doth al. verse 12 And that thou Lord art good and kynde thy mercy doth excede So that al sortes wyth thee shal find according to their dede Deus deus meus psalme .lxiii. T. S. Dauid after he had bene in great daunger by Saule in the deserte Ziph made this Psalme wherin he geueth thanks to God for his wonderful deliuerance in whose mercies he trusted euē in the midst of his miseries prophecying the destruction of gods enemies contra rywise happenes to al them that trust in the Lord. 1. Sam. iii Sing this as the. 44 Psalme verse 1 O God my God I watch betyme to come to thee in hast For why my soule and body both doth thirst of thee to tast And in this barrē wildernes where waters there are none my flesh is partcht for thought of thee for thee I wish alone verse 2 That I might see yet once agayn thy glory strength and might As I was wont it to behold within thy temple bryght verse 3 For why thy mercies far surmount this lyfe and wretched dayes My lips therfore shal geue to thee due honor laude and prayse verse 4 And whilst I lyue I wil not fayle to worship thee alway And in thy name I shal lift vp my hands whē I do pray verse 5 My soule is filled as with marow which is both fat and swete my mouth therfore shal sing such sōgs as are for thee most mete verse 6 When as in bed I think on thee and eke al the night tyde verse 7 For vnder couert of thy wings thou art my ioyful guide verse 8 My soule doth surely stick to thee thy right hand is my power verse 9 And those that seke my soule to stroy thē death shal sone deuoure verse 10 The sword shal thē deuour echone their carcases shal fede The hungry foxes which do run their pray to seke at nede verse 11 The king and al men shal reioyce that do profes Gods word For liers mouthes shal thē be stopt which haue y e truth disturbde Exaudi deus vocem meam psalme lxiiii l. H Dauid prayeth against the false reporters and slaunderere he declareth their punishment destruction to the comfort of the iust and the glory of God Syng this as the. 18. Psalm verse 1 O Lord vnto my voyce geue eare with plaint when I do pray and rid my life soule from feare of foes that threat to slay verse 2 Defend me from that sort of men which in deceipts do lurke And from the frowning face of them that al il feates do worke verse 3 who whet their tōgs as we haue sene mē whet sharp their swords Thei shoote abrode their arrowes kene I mean most bitter words verse 4 With priuy sleight shote thei their shaft the vpright man to hit The iust vnware to strike by craft they care or feare no whit verse 5 A wicked worked haue they decreed in counsel thus they cry To vse deceyt let vs not dread what who can it espy verse 6 What wayes to hurt they talk muse al times within their hart They al cōsult what feates to vse ech doth inuent his part verse 7 But yet al this shal not auayle whē they think least vpon God with his dart shal sure assayle and wound thē euery one verse 8 Their crafts their il tōgs withal shal work thēselues such blame That they which then behold their fal shal wonder at y ◠same verse 9 Thē al that see shal know right wel that god y e thing hath wrought and prayse his witty works tel what he to pas hath brought verse 10 Yet shal the iust in God reioyce stil trusting in his might so shal they ioy with mind and voyce whose hart is pure right Te decet hymnus Psalm .lxv. I. H. A prayse and thankesgeuing vnto God by the faythful who are signified by Sion and
trust in thee Let no man doubt or shrinke away for ought that chaunceth me verse 8 It is for thee and for thy sake that I do beare this blame In spite of thee they would me make to hide my face for shame verse 9 My mothers sonnes my brethren al forsake me on a row And as a straunger they me cal my face they wil not know verse 10 Vnto thy house such zeale I beare that it doth pine me much Theyr cheks taūts at thee to heare my very hart doth grutch The second part verse 11 Though I do fast my flesh to chast yea if I wepe and mone Yet in my teeth this geare is cast they pas not therupon verse 12 If I for grief and payne of hart in sackcloth vse to walke Then they anone wil it peruert therof they iest and talke verse 13 Both hye and low and al the throng that sit within the gate They haue me euer in theyr tong of me they talke and prate verse 14 The dronkardes which in wine delite it is their chief pastime To seke which way to worke me spite of me they sing and rime verse 15 But thee the while O Lord I pray that when it pleaseth thee For thy great truth thou wilt alway sēd down thine ayde to me verse 16 Pluck thou my fete out of the myre from drowning do me kepe From such as owe me wrath and ire and from the waters depe verse 17 Least w t the waues I should be drownd depth my soule deuoure And that the pit should me confound and shut me in her power verse 18 O Lord of hostes to me geue eare as thou art good and kind And as thy mercy is most deare Lord haue me in thy mind verse 19 And do not from thy seruaunt hide nor turne thy face away I am opprest on euery side in hast geue eare I say verse 20 O Lord vnto my soule draw nye the same with ayde repose Because of theyr great tyranny acquite me from my foes The third part verse 21 That I abide rebuke and shame thou knowest and thou canst tel For those that seke and worke the same thou seest thē al ful wel verse 22 Whē they with brags do breake my hart I seke for helpe anone But find no frends to ease my smart to comfort me not one verse 23 But in my meat they gaue me gal to cruel for to thinke And gaue me in my thirst withal strong vineger to drinke verse 24 Lord turne their table to a snare to take themselues therin And when they thinke ful wel to fare then trap them in the gin verse 25 And let their eyes be darke and blind that they may nothing see Bow down theyr backe do them bynd in thraldome for to bee verse 26 Poure out thy wrath as hoate as fyre that it on them may fal Let thy displeasure in thine yre take hold vpon them al. As desert drye theyr house disgrace their offring eke expel verse 27 That none therof posses their place nor in their tents do dwel If thou doost strike the man to tame on him they lay ful sore verse 28 And if that thou do woūde the same they seke to hurt him more Then let them heape vp mischief stil sith they are al peruert verse 29 That of thy fauour and good wil they neuer haue no part And dash them cleane out of the booke of life of hope of trust That for their names they neuer looke in number of the iust The fourth part verse 31 Though I O Lord with wo and grief haue benful sore opprest Thy helpe shal geue me such relief that al shal be redrest verse 32 That I may geue thy name the prayse and shew it with a song I wil extol the same alwayes with harty thankes among verse 33 Which is more pleasant vnto thee such mind thy grace hath borne Thē either Oxe or Calfe can be that hath both hoofe and horne verse 34 when simple folke do this behold it shal reioyce them sure Al ye that seke the Lord behold your life for aye shal dure verse 35 For why y e Lord of hosts doth heare the poore whē they cōplaine His prisuners are to him ful deare he doth them not disdaine verse 36 Wherfore the skie earth below the sea with floud and streame His prayse they shal declare and show with al that lyue in them verse 37 For sure our God will Sion saue and Iudaes cities build verse 38 Much folke possession there shal haue her streates shal al be fild Her seruaunts sede shal kepe the same al ages out of mind verse 39 And there al they that loue his name a dwelling place shal find Deus in adiutorium Psalme .lxx. I. H. ¶ He prayeth to be right spedely deliuered as in the .lx. Psalms Then he desireth the shame of his enemies and the ioyfull comfort of all those that seke the Lord. Syng this as the. 72. Psalme verse 1 O God to me take hede of helpe I thee require O Lord of hosts with hast spede help help I thee desire verse 2 With shame confound them al that seke my soule to spil Rebuke thē backe with blame to fal that thinke and wish me il verse 3 Confound them that apply and seke to worke me shame And at my harme do laugh and cry so so there goeth the game verse 4 But let them ioyfull be in thee with ioy and welth Which onely trust and seke to thee and to thy sauing helth verse 5 That they may say alwayes in mirth and one accord Al glory honor laud and prayse be geuen to thee O Lord. verse 6 But I am weake and poore come Lord thine ayde I lacke Thou art my stay and help therfore make spede be not slacke In te domine speraui Psalme .lxxi. I. H. ¶ He prayeth in fayth astablished by the worde of the promise and confirmed by the worke of God from hys youth he desireth nowe to be deliuered from the wicked and cruell man meanyng hys sonne Absolon and his confederacy and he promiseth to be myndefull and thankefull for the same Sing this as the. lxix psalme verse 1 MY Lord my God in al distres my hope is whole in thee Then let no shame my soule oppres nor once take hold on mee verse 2 As thou art iust defend my Lord and rid me out of dread Geue eare and to my suite accord and send me helpe at nede verse 3 Be thou my rocke to whom I may for ayde al tymes resort Thy promise is to helpe alway thou art my fence and fort verse 4 Saue me my God frō wicked men from theyr strength power From folke vniust and eke from them that cruelly deuour verse 5 Thou art the stay wherin I trust thou Lord of hostes art he Yea from my youth I had a lust stil to depend on thee verse 6 Thou hast me kept euē from my birth I through
sometymes the mercyes receyued desiryng also to be instructed of the Lord that he may feare hym also and glorifie his name He complayneth also of hys aduersaries and requireth to be deliuered from them Syng this as the .81 Psalm verse 1 LOrd bow thine eare to my request and heare me by and by With greuous payne grief opprest ful poore weake am I. verse 2 Preserue my soule because my way and doings holy bee and saue thy seruaunt O my Lord that puts his trust in thee verse 3 Thy mercy Lord on me expresse defend me eke with al For through the day I do not cease on thee to cry and cal verse 4 Cōfort O Lord thy seruaūts soule that now with payne is pinde For vnto thee Lord I extol and lift my soule and mynde verse 5 For thou art good and bountiful thy gifts of grace are free And eke thy mercy plentiful to al that cal on thee verse 6 O Lord likewise when I do pray regard and geue an eare Marke wel the wordes that I do say and al my prayers heare verse 7 In time when trouble doth me moue to thee I do complayne For why I know and wel do proue thou aunswerest me againe verse 8 Among the Gods O Lord is none with thee to be comparde and none can do as thou alone the like hath not bene hard verse 9 The gentils and the people al which thou didst make and frame Before thy face on knees wil fal and glorify thy name verse 10 For why thou art so much of might al power is thine owne Thou workest wonders stil in sight for thou art God alone verse 11 O teach me Lord thy way and I shal in thy truth procede O ioyne my hart to thee so nye that it thy name may dread verse 12 To thee my God wil I geue praise with al my hart O Lord and glorify thy name alwayes for euer through the world verse 13 For why thy mercy shewed to me is great and doth excel Thou setst my soule at liberty out of the lower hel verse 14 O Lord the proud agaynst me rise and heapes of men of might They seke my soule and in no wise wil haue thee in theyr sight verse 15 Thou Lord art merciful and meke ful slacke and slow to wrath Thy goodnes is ful great and eke thy truth no measure hath verse 16 O tourne me Lord and mercy graunt thy strength to me apply O helpe saue thyne own seruaunt thy handmayds sonne am I. verse 17 On me some signe of fauour shew that al my foes may see And be ashamde because Lord thou doost helpe and comfort mee Fundamenta eius Psalme .lxxxvii. I. H. ¶ The holy ghost promiseth that the condition of the Church whiche was a misery after the captiuity of Babilon should be restored to great excellēcy so that there should be nothing more comfortable then to be nombred among the members therof Sing this as the .81 Psalme verse 1 THat city shal ful wel endure her ground worke stil doth stay Vpon the holy hils ful sure it can no time time decay verse 2 God loues the gates of Siō best his grace doth there abide He loued them more then al the rest of Iacobs tents beside verse 3 Ful glorious things reported be in Sion and abrod Great things I say are sayd of thee thou city of our God verse 4 On Rahab I wil cast an eye and beare in mind the same and Babilon shal eke apply and learne to know my name verse 5 Loe Palestine and Tyre also with Ethiope like wise a people old ful long ago were borne and there did rise verse 6 Of Sion they shal say abrod that diuers men of fame Haue there sprong vp the hye God hath founded fast the same verse 7 In their recordes to them it shal through Gods deuise appere Of syon that the chief of al had his beginning there verse 8 The trumpetters with such as sing therin great plenty bee My fountaynes and my pleasaunt springs are compast al in thee Domine deus salutis Psalme .lxxxviii. I. H. ¶ A grieuous complaint of the faithful sore afflicted by sicknes persecutiō aduersitie being as it were left of God without any consolation yet he calleth on God by fayth and striueth against desperation complainyng him selfe to be forsaken of al yearthly helpe LOrd God of health the hope stay thou art alone to me I cal cry throughout the day and al the night to thee O let my prayers sone ascēd vnto thy sight on high encline thyne eare O Lord entend and herken to my cry verse 3 For why my soule with wo is fild and doth in trouble dwel My lyfe and breath almost doth yeld and draweth nye to hel verse 4 I am esteemd as one of them that in the pit do fal And made as one among those men that haue no strength at al. verse 5 As one among the dead and free from things that heare remayne It were more easy for me to be with them the which are slayne verse 6 As those that lye in graue I say whom thou hast cleane forgot The which the hand hath cut away and thou regardst thē not verse 7 Yea lyke to one shut vp ful sure within the lower pit In places darke and al obscure and in the depth of it verse 8 Thine anger and thy wrath likewise ful sore on me doth lye And al thy stormes agaynst me ryse my soule to vexe and try verse 9 Thou puttest my frends far of from me makst them hate me sore I am shut vp in prison fast and can come forth no more verse 10 My sight doth faile through grief and wo I cal to thee O God Throughout the day my handes also to thee I stretch abrod verse 11 Doost thou vnto the dead declare thy wondrous workes of fame Shal dead to life agayne repayre and prayse thee for the same verse 12 Or shal thy louing kindnes Lord be preached in the graue Or shal with them that are destroyd thy truth her honor haue verse 13 Shal they that lye in darke ful low of al thy wonders wot Or there shal they thy iustice know where al things are forgot verse 14 But I O Lord to thee alway do cry and cal apace My prayer eke ere it be day shal come before thy face verse 15 Why doost thou Lord abhorre my soule in grief that seketh thee And now O Lord why doost thou hide thy face away from me verse 16 I am afflict as dying stil from youth this many a yeare Thy terrours which do vexe me il with troubled mind I beare verse 17 The furies of thy wrathful rage ful sore vpon me fal Thy terrours eke do not asswage but me oppres with al. verse 18 Al day they compas me about as water at the tyde And al at once with streames ful stoute beset me on ech syde verse 19 Thou settest far from me my frends
doth eke his iustice shew in al the Heathens sight verse 3 His grace and truth to Israel in mynd he doth record That al the earth hath sene right wel the goodnes of the Lord. verse 4 Be glad in him with ioyful voyce al people of the earth Geue thankes to God sing and reioyce to him with ioy mirth verse 5 Vpon the harpe vnto him sing geue thanks to hym with psalmes Reioyce before the Lord our king with trumpets with shalmes verse 6 Yea let the sea with al therin with ioy both rore and swel The earth like wise let it begin with al that therin dwel verse 7 And let the flouds reioyce their fils and clap their hands apace and eke the mountaynes and the hils before the Lord his face verse 8 For he shal come to iudge and try the world and euery wight and rule the people mightely with iustice and with right Dominus regnauit psalme .xcix. I. H. He coÌ„mendeth the power equitie and excellency of the kingdoÌ„ of god by Christ ouer y e Iew GeÌ„tils prouoketh theÌ„ to magnify y e fame to serue y e lord following the example of the auncieÌ„t fathers Moyses AaroÌ„ Samuel who calling vpon God were hard in their prayers Sing this as the .95 Psalme verse 1 THe Lord doth raign although at it the people rage ful sore Yea he on Cherubin doth syt though al y e world wold rore verse 2 The Lord that doth in Sion dwel is high woÌ„drous great aboue al folke he doth excel and he aloft is set verse 3 Let al men prayse thy mighty name for it is feareful sure and let them magnify the same that holy is and pure verse 4 The princely power of our kyng doth loue iudgement and ryght thou rightly rulest euery thyng in Iacob through thy might verse 5 To prayse the Lord our God deuyse al honour to hym do His footestoole worship ye lykewyse for he is holy to verse 6 Moyses Aaron and Samuel as priests on hym dyd cal when they did pray he heard theÌ„ wel and gaue theÌ„ aunswer al. verse 7 Within the cloud to them he spake then did they labour stil to kepe such lawes as he did make and pointed them vntil verse 8 O Lord our God thou didst them heare and aunswerst them again Thy mercy did on them appeare their dedes didst not maintayn verse 9 O laud and prayse our God and Lord within his holy hil For why our God throughout the world is holy euer stil 2 Iubilate deo omnis terra psalme C. He exhorteth al to serue the lord who hath made vs and enter into his courtes and assemblies to prayse his name AL people y t on earth do dwel sing to y e Lord with chereful voice him serue w t fear his praise forth tel come ye before him reioice verse 3 The Lord ye know is god in dede wtout our ayde he did vs make We are his folke he doth vs fede for his shepe he doth vs take verse 4 Oh enter theÌ„ his gates w t praise approch with ioy his courts vnto praise laud and bles his name alwayes for it is semely so to do verse 5 For why the Lord our God is good his mercy is for euer sure His truth at al times firmly stood and shal from age to age indure Another of the same verse 1 IN God the lord be glad and light praise him throughout the earth Serue him come before his sight with singing and with mirth verse 2 Know that the Lord our God he is he did vs make and kepe Not we our selues for we are his owne folke and pasture shepe verse 3 O go into his gates alwayes geue thankes within the same Within his courts set forth his prayse and laud his holy name verse 4 For why the goodnes of the Lord for euermore doth raigne from age to age throughout the world his truth doth stil remain Misericordiam iudicium psalm Ci. N. ¶ Dauid discrybeth what gouerhmeÌ„t he wil obserue in his house and kingdome He wil punish and correct by rotyng out the wickâ—d and cheryshing the godly persons Sing this as the .81 psalme verse 1 I Mercy wil and iudgement sing O Lord God vnto thee and wisely do in perfect way vntil thou come to mee verse 2 And in the midst of my house walke in purenes of my sprite verse 3 And I no kind of wicked thyng wil set before my sight I hate their worke that fal away it shal not cleaue to mee verse 4 From me shal part the froward hart none euil wil I see verse 5 Him wil I stroy that slaundereth his neighbour priuely The lofty hart I cannot beare nor hym that looketh hy verse 6 Mine eyes shal be on them within the land that faithful be In perfect way who worketh shal be seruant vnto me verse 7 I wil no guileful person haue within my house to dwel and in my presence he shal not remayne that lies doth tel verse 8 Betimes I wil destroy euen al the wicked of the land That I may from Gods city cut the wicked workers band Domine exaudi orationem psalme Cii I. H. ¶ It semeth that this prayer was apointed to the faithful to pray in the captiuity of Babilon A consolatioÌ„ for the buildinge of the church Wherof foloweth the praise of god to be published vnto al posterityes The conuersion of the Gentils And the stability of the church Syng this as the .67 Psalme verse 1 O Heare my prayer Lord and let my crye come vnto thee verse 2 in tyme of trouble do not hide thy face away from mee Incline thine eares to me make hast to heare me when I cal verse 3 For as the smoke doth fade so do my dayes coÌ„sume and fal verse 4 And as a harth my bones are burnt my hart is smitteÌ„ dead and withers as the grasse that I forget to eat my bread verse 5 By reason of my groning voyce my bones cleaue to my skin verse 6 As Pellicane of wildernes such case now am I in And as an Owle in desert is loe I am such a one verse 7 I watch and as a Sparow on the house top am alone verse 8 Loe daily in reprochful wise myne enmies do me scorne And they y â— do against me rage against me they haue sworne verse 9 Surely with ashes as with bread my hunger I haue fild and mingled haue my drink w t teares y t fro mine eies haue stild verse 10 Because of thy displeasure Lord thy wrath and thy disdayn For thou hast lifted me aloft and cast me down agayn verse 11 The dayes where in I pas my life are lyke the fleeting shade and I am withered like y â— gras that soone away doth fade verse 12 But thou O Lord for euer doost remayne in stedy place And thy remembrance euer doth abyde from race to race The second part verse 13 Thou wilt arise and mercy thou to
him haue the rule and al the stay verse 22 That he might to his wil instruct the princes of his land and wisdomes lore his auncient men might teach to vnderstand verse 23 Then into the Egiptian land came Israel also and Iacob in the land of Ham did liue a straunger tho verse 24 His people he excedingly in number made to flow and ouer al theyr enemies in strength he made them grow verse 25 Whose hart he turnd that they with hate his people did entreate and did his seruaunts wrongfully abuse with false deceit The fourth part verse 26 His faythful seruaunt Moses then and Aaron whom he chose He did commaund to go to them his message to disclose verse 27 The wondrous message of his signes among them they did shew and wonders in the land of Ham then did they worke also verse 28 Darknes he sent and made it darke in stede of brighter day and vnto hys commission they did not disobey verse 29 He turnd theyr waters into bloud he did theyr fishes slay verse 30 Their laÌ„d brought frogs eueÌ„ in y e place where their kiÌ„g Pharao lay verse 31 He spake at his voice there came great swarmes of noysom flies and al the quarters of theyr land were fild with crauling life verse 32 He gaue them cold and stony hayle in stede of milder rayn and firy flames within theyr land he sent vnto theyr payne verse 33 He smote theyr vines al theyr trees wheron the figs did grow and al the trees within their coastes down did he ouerthrow verse 34 He spake then caterpillers did and greshoppers abound verse 35 Which ate the gras in al theyr ground and frute of al theyr land The fifte part verse 36 The first begotten in theyr land eke deadly did he smite yea the begynning and first frute of al theyr strength and might verse 37 With gold and siluer he them brought from Egipt land to pas and in the number of their tribes no feble one there was verse 38 Egipt was glad and ioyful then when they did thence depart For terrour and the feare of them was fallen vpon their hart verse 39 To shroud them from the parching heat a cloud he did display and fire he sent to geue them light when night had hid the day verse 40 They asked and he caused quayles to rayne at theyr request and fully with the bread of heauen theyr hunger he represt verse 41 He opened then the stony rock and waters gushed out and in the dry and parched groundes like riuers ranne about verse 42 For of his holy couenaunt ay mindful was he tho Which to hys seruaunt Abraham he plighted long ago verse 43 He brought his people forth with mirth and his elect with ioy Out of the cruel land where they had liued in great anoy verse 44 And of the Heathen men he gaue to them the frutful lands The labors of the people eke they tooke into theyr hands verse 45 That they his holy statutes might obserue for euermore and faithfully obey his lawes prayse ye the Lord therfore Confitemini domino Psalme .cvi. N. ¶ The people dispersed vnder Antiochus do magnifie the goodnes of God among the iust and repentaunt Desiring to be brought agayne into the lande by Gods mercyfull visitation And after the manifolde meruayles of God wrought in their deliuerauncâ— forth of Egipt the great ingratitude of the people rehearsed they do pray and desire to be gathered from among the Heathen to the entent they may prayse the name of the God of Israel Sing this as the .95 Psalm verse 1 PRayse ye the Lord for he is good his mercy dures for ay verse 2 Who can expresse his noble actes or al his prayse display verse 3 They blessed are that iudgement kepe and iustly do alway verse 4 With fauour of thy people Lord remember me I pray And with thy sauing health O Lord vouchsafe to visite me verse 5 That I the great felicitie of thine elect may se And with thy peoples ioy I may a ioyful mind posses and may with thine inheritaunce a glorying hart expres verse 6 Both we and eke our fathers al haue sinned euery one We haue committed wickednes and lâ—udly we haue done verse 7 The wonders great which thou O Lord hast done in Egipt land Our fathers though they saw them al yet did not vnderstand Nor they thy mercyes multitude did kepâ— in thankful mind But at the sea yea the red sea rebelled most vnkind verse 8 Neuertheles he saued them for honor of his name That he might make his power knowne spred abrod w t fame verse 9 The red sea he did then rebuke and forth with it was dryed and as in wildernes so through the depe he did them guide verse 10 He saued them from the cruel hand of their despitful â—o and from the enmies hand he did deliuer them also The seconde part verse 11 The waters theyr oppressors whelmd not one was left alyue verse 12 TheÌ„ they beleued his wordes prayse in song they did him gyue verse 13 But by and by vnthankfully his workes they cleane for gat and for his counsel and his wil they did neglect to wayt verse 14 But lusted in the wildernes with fond and gredy lust and in the desert tempted God the stay of al theyr trust verse 15 And then their wanton mindes desire he suffred them to haue But wasting leannes therewithal into theyr soule he gaue verse 16 Then when they lodged in the tents at Moses they did grutch Aaron the holy of the Lord so did they enuie much verse 17 Therfore the earth did open wyde and Dathan did deuoure and al Abirams company did couer in that houre verse 18 In their assembly kindled was the whote consuming fyre and wasting flame did theÌ„ burne vp the wicked in his ire verse 19 Vpon the hil of Horeb they an idole calfe did frame and there the molten image they did worship of the same Into the likenes of a calfe that fedeth on the grasse verse 20 Thus they their glory turnd and al their honor did deface verse 21 And God theyr onely sauiour vnkindly they forgot Which many great mighty things in Egipt laÌ„d had wrought The third part verse 22 And in the land of Ham for theÌ„ most wondrous workes had done and by the red sea dreadful thyngs performed long agone verse 23 Therfore for their so shewing them forgetful and vnkind To bryng destruction on them al he purposd in his mynd Had not his chosen Moses stood before them in the breake To turne his wrath least he on theÌ„ w t slaughter should him wreke verse 24 They did despise the pleasaunt land that he beheight to geue yea and the workes that he had spoke they did no whit beleue verse 25 But in their tents with grudging hart they wickedly repynde Nor to the voyce of God the Lord they gaue a harkning mind verse 26 Therfore agaynst them lifted he
his strong reuenging hand Them to destroy in wildernes ere they should see the land verse 27 And to destroy theyr sede among the nations with his rod and through the couÌ„treys of the world to scatter them abrod verse 28 To Baal Peor then they did and ioyne themselues also and eate the offrings of the dead so they forsoke him tho verse 29 Thus with theyr own inuentions his wrath they did prouoke and in his so inkindly wrath the plage vpon them broke verse 30 But Phineas stood vp with zeale the sinners vile to stay and iudgement he did execute and then the plage did stay The fourth part verse 31 It was imputed vnto him for righteousnes that day and from thenceforth so compted is from race to race for aye verse 32 At waters eke of Meribah they did him angry make Yea so far fourth that Moses was then punisht for theyr sake verse 33 Because they vext his spirit so sore that in impatient heat his lips spake vnaduisedly his feauor was so great verse 34 Nor as the Lord commaunded them they slew the people tho verse 35 But were among the heathen mixt and learned their workes also verse 36 And did theyr idols serue which were theyr ruine and decay To feends their sons and daughters they did offer vp and stay verse 37 Yea with vnkindly murdryng knife the giltles bloud they spilt verse 38 Yea theyr own sons daughters bloud without al cause of gilt Whom they to Canaan Idols then offred with wicked hand and so with bloud of innocents defiled was the land verse 39 Thus wer thy stayned with the workes of theyr own filthy way and with their own inuentions a whoryng did they stray verse 40 Therfore agaynst his people was the Lords wrath kindled sore and euen his own inheritaunce therfore he did abhorre verse 41 Into the hands of heathen men he gaue them for a pray and made theyr foes theyr Lords whoÌ„ they were forced to obey The fifte part verse 42 Yea and their hateful enemies opprest them in the land And they were humbly made to stoope as subiectes to theyr haÌ„d verse 43 Ful oftentimes from thral had he deliuered them before But with theyr councels they to wrath prouoked him euermore Therfore they by theyr wickednes were brought ful low to ly verse 44 yet when he saw them in distres he harkned to theyr cry verse 45 He cald to mind his couenaunt which he to them had swore and by his mercyes multitude repented him therfore verse 46 And fauour he them made to find before the sight of those That led theÌ„ captiue froÌ„ their laÌ„d when erst they were their foes verse 47 Saue vs O Lord that art our God saue vs O Lord we pray and from among the heathen folke Lord gather vs away That we may spred the noble prayse of thy most holy name That we may glory in thy prayse and soundyng of thy fame verse 48 The Lord the God of Israel be blest for euermore Let al the people say Amen prayse ye the Lord therfore Confitemini domino Psalme Cvii VV. K. ¶ The Prophet extorteth all those that are redemed by the Lord and gathered vnto hym to geue thankes for this mercifâ—l prouidence of God gouerning all thinges at his good pleasure sendyng good euil prosperitie and aduersitie to bryng men vnto hym Therfore as the righteous thereat reioyce so shal the wicked haue their mouthes stopped Sing this as the 9â— Psalme verse 1 GEue thankes vnto the Lord our God for gratious is hee And that his mercy hath none end al mortal men may see verse 2 Such as y â— Lord redemed hath w t thaÌ„kes should prayse hys name shew how they froÌ„ foes wer freed how he wrought y â— same verse 3 He gathered them forth of the lands that lay so far about FroÌ„ East to West froÌ„ North to South his haÌ„d did find theÌ„ out verse 4 They wandred in the wildernes and strayed from the way and found no citie where to dwel that serue might for their stay verse 5 Whose thirst and honger was so great in these desertes so voyde That fayntnes did theÌ„ sore assault and eke theyr soules anoyde verse 6 Then did they cry in theyr distres vnto the Lord for ayd who did remoue theyr troubles state accordyng as they prayd verse 7 And by that way which was most right he led them like a guide That they might to a citie go and there also abide verse 8 Let men therfore before the Lord confes his goodnes then and shew the wonders that he doth before the sonnes of men verse 9 For he the empty soule sustaynd whom thirst had made to faynt The hungry soule with goodnes fed and did theÌ„ eke acquaynt verse 10 Such as do dwel in darknes depe where they of death do wayt Fast bouÌ„d to tast such troublous storms as yron chaynes do threat The second part verse 11 For that agaynst the Lords own words they sought so to rebel Esteming light his councels high which do so far excel verse 12 But wheÌ„ he humbled theÌ„ ful low they then fel down with grief and none was fouÌ„d so much to help wherby to get relief verse 13 Then did they cry in theyr distres vnto the Lord for ayde who did remoue theyr troublous state according as they prayd verse 14 For he froÌ„ darknes out theÌ„ brought from deathes dredful shade Bursting with force the iron bandes which did before theÌ„ lade verse 15 Let men therfore before the Lord confes his kindnes then and shew the wonders that he doth before the sonnes of men verse 16 For he threw down theyr gates of bras brake theÌ„ w t stroÌ„g hand The yron barres he smote in two nothing could him withstand verse 17 The foolish folke great plages do fele and cannot from theÌ„ wend But heape on mo to those they haue because they do offend verse 18 Theyr soule somuch did loth al meat that none they could abide wherby death had them almost caught as they ful truly tride verse 19 Then did they cry in theyr distres vnto the Lord for ayd who did remoue their troublous state according as they prayd verse 20 For he then sent to them his word which helth did sone restore and brought them froÌ„ those daÌ„gers depe wherin they wer before The third part verse 21 Let men therfore before the Lord confes his kindnes then and shew the wonders that he doth before the sonnes of men verse 22 And let them offer sacrifice with thankes and also feare and speake of al his wondrous workes with glad ioyful cheare verse 23 Such as in ships or brittel barkes into the seas discend Theyr marchaÌ„dise through feareful flouds to coÌ„pas and to end verse 24 Those men are forced to behold the Lords workes what they be and in the daungerous depe the same most marueilous they se verse 25 For at his word the stormy wind ariseth in a rage
ay That froÌ„ the earth their memory he may cut cleane away verse 16 Sith mercy he forgat to shew but did pursue with spite The troubled maÌ„ sought to slay the woful harted wight verse 17 As he did cursing loue it shal betide vnto him so and as he did not blessing loue it shal be far him fro verse 18 As he with cursing clad him selfe so it like water shal Into his bowels and like oyle into his bones befal verse 19 As garment let it be to him to couer him for ay and as a gyrdle wherwith he shal gyrded be alway verse 20 Lo let this same be from the Lord the guerdon of my fo yea and of those that euel speake against my soule also verse 21 But thou O Lord that art my God deale thou I say w t me after thy name deliuer me for good thy mercyes be verse 22 Because in depth of great distres I nedy am and poore and eke within my payned brest my hart is wounded sore verse 23 Euen so do I depart away as doth declining shade and as the grashopper so I am shaken of and fade verse 24 With fasting long froÌ„ nedeful fode enfebled are my knees and al her fatnes hath my flesh enforced ben to leese verse 25 And I also a vile reproch to them was made to be and they that did vpoÌ„ me looke did shake their heds at me verse 26 But thou O Lord that art my God mine ayde succour be according to thy mercy Lord saue and deliuer me verse 27 And they shal know therby y â— this lord is thy mighty haÌ„d and that y u thou hast done it Lord so shal they vnderstand verse 28 Although they curse with spite yet thou shalt bles w t louing voice They shal arise and come to shame thy seruaunt shal reioyce verse 29 Let them be clothed al with shame that enmyes are to me and with confusion as a cloke eke couerd let them be verse 30 But greatly I wil with my mouth geue thankes vnto the Lord and I among the multitude his prayses wil record verse 31 For he with help at his right hand wil stand the poore man by To saue him from the men that would condemne his soule to dy Dixit dominus domino Psalme Cx. N. ¶ Dauid prophecieth of the power and euerlastyng kyngdome geuen to Christ of his priesthood whiche should put an end to the priesthood of Leuy Sing this ad the .68 Psalm verse 1 THe Lord did say vnto my Lord sit thou at my right hand Til I haue made thy foes a stoole wheron thy feete shal staÌ„d verse 2 The Lord shal out of Sion send the scepter of thy might Amid thy mortal foes be thou the ruler in theyr sight And in the day on which they raygne and power they shal see verse 3 Then hereby frewil offrings shal thy people offer thee yea with a holy worshipping then shal they offer al Thy birthes dew is the dew that doth froÌ„ woÌ„be of morning fal verse 4 The Lord hath sworne neuer wil repent what he doth say By thorder of Melchisedech thou art a priest for ay verse 5 The Lord thy God on thy right hand that standeth for thy stay Shal wouÌ„d for thee the stately kings vpon his wrathful day verse 6 The heathen he shal iudge and fil the place with bodyes dead and ouer diuers countreys shal in sonder smite the head And he shal drinke out of the broke that runneth in the way Therfore he shal lift vp on hye his royal head that day Confitebor tibi domine Psalme .cxi. N. ¶ He geueth thankes to the Lord for his mercifull workes towardes his Churche and declareth wherein true wisedome and right knowledge consisteth WIth hart I do accord to prayse laud the Lord In presence of the iust For great his workes are found To search them such are bound as do him loue and trust His workes are glorious also his righteousnes it doth endure for euer his wondrous workes he would we stil remember should hys mercy fayleth neuer verse 5 Suche as do loue him beare a portion full fayre He hath vp for them laid for this they shal wel finde He will them haue in minde and kepe them as he sayd verse 6 For he did not disdayne his workes to shew them playne By lightning and by thunders when he the Heathens land Did geue into their hand where they beheld his wonders verse 7 Of all his workes insueth both iudgement right and truth Wherto his statutes tend verse 8 They are decreed sure For euer to endure whiche equitie doth end Redemption he gaue his people for to saue verse 9 And hath also required his promes not to fayle But alwayes to preuaile his holy name be feared verse 10 Whoso with hartful faine true wisdom wold attaine The Lord feare and obey such as his lawes do kepe shall knowledge haue ful depe his praise shal last for aye Beatus vir psalme Cxii VV. K. ¶ He praiseth the felicitie of them that feare God and condemneth the cursed state of the conâ—emners of God Sing this as the Pater noster verse 1 THe man is blest that god doth feare and that his lawes doth loue in dede His sede on earth God wil vpreare And bles such as from hym procede His house with good he wil fulfil His rightousnes endure shal stil verse 2 Vnto the righteous doth aryse ⧠In trouble ioy in darkenes lyght Compassion is in his eyes And mercy alwayes in his syght verse 3 Yea pitie moueth such to lend He doth by iudgement things expend ⧠verse 4 And furely such shal neuer fayle For in remembrance had is he verse 5 No tidings il can make hym quayle Who in the Lord sure hope doth see verse 6 His hart is firme his feare is past For he shal see his foes down cast verse 7 He did wel for the poore prouide ⧠his righteousnes shal stil remayn And hys estate with prayse abyde Though that the wicked man disdayne verse 8 Yea gnashe his teeth therat shal hee And so consume hys state to see Laudate pueri Psalme Cxiii VV. K. ¶ An exhortation to prayse the Lord for his prouidence in that that contrary to the course of nature he worketh in his church YE childreÌ„ which do serue the Lord praise ye his name with one accorde yea blessed be alwayes hys name who from the rysing of the sunne till it returne where it begunne is to be praysed with great fame The Lord al peoples doth surmount as for his glory we may count aboue the heauens hye to be With God the Lord who may compare whose dwellings in the heauens are of suche great power and force is he verse 6 He doth abase himself we know Thinges to beholde both here below And also in heauen aboue verse 7 The nedy out of dust to drawe and eke the poore which help none sawe His onely mercy did him moue verse
116 As thou hast promised so perform that death me not assayle Nor let my hope abuse me so that through distrust I quayle verse 117 Vphold me and I shal be safe for ought they do or say and in thy statutes pleasure take wil I both night and day verse 118 Thou hast trode such vnder thy fete as do thy statutes breake For nought auayleth theyr subtility theyr counsel is but weake verse 119 Like drosse thou casts the wicked out where euer they go or dwel Therfore can I as thy statutes loue nothing half so wel verse 120 My flesh alas is taken with feare as though it were benomd For when I see thy iudgements strayt I am as one astound AIN The .xvi. part verse 121 I Do the thing that lawful is and geue to al men right Resigne me not to thē that would oppres me w t their might verse 122 But for thy seruaunt surty be in that thing that is good That proud mē geue me not y e foyle which rage as they wer wood verse 123 Mine eyes w t wayting are now blind thy health so much I craue And eke thy righteous promise Lord wherby thou wilt me saue verse 124 Intreate thy seruaunt louingly and fauour to him shew Thy statutes of most excellence teach me also to know verse 125 Thy humble seruaunt Lord I am oh graunt me to vnderstand How by thy statutes I may know best what to take in hand verse 126 It is now time Lord to begin for truth is quyte decayd Thy law likewise they haue trāsgrest and none against thē sayd verse 127 This is the cause wherfore I loue thy lawes better then gold Or iewels fine which are estemd most costly to be sold verse 128 I thought thy precepts al most iust and so them layd in store Al crafty and malitious wayes I do abhorre therfore PE. The .xvii. part verse 129 THy couenaunts are most wonderful ful of things profound My soule therfore doth kepe thē sure whē they ar tride foūd verse 130 When mē first enter into thy wordes they find a light most cleare and very idiots vnderstand when they it read or heare verse 131 For ioy I haue both gaped breathde to know they cōmaūdemēt That I might guide my life therby I sought what thing it mēt verse 132 With mercy and compassion Lord behold me from aboue As thou art wont to behold such as thy name feare and loue verse 133 Direct my fotesteps by thy word that I thy wil may know and neuer let iniquity thy seruaunt ouerthrow verse 134 Frō slaunderous toungs deadly harms preserue kepe me sure Thy precepts then I wil obserue and put them eke in vre verse 135 Thy coūtenāce which doth surmoūt the sunne in his bright hew Let shine on me and by thy law teach me what to eschew verse 136 Out of mine eyes great flouds gush out of dryery teares and fel when I behold how wicked men thy law kepe neuer a del ZADE. The .xviii. parte verse 137 137 IN euery poynt Lord y u art iust the wicked though they grudge And whē thou doost sētēce pronoūce y u art a righteous iudge verse 138 To render right fly from guile are two chief points most hye and such as thou hast in thy law commaunded vs straytly verse 139 With zeale and wrath I am consumde and euen pyned away To see my foes thy wordes forget for ought that I do may verse 140 So pure and perfect is they word as any hart can deme and I thy seruaunt nothing more do loue or yet esteme verse 141 And though I be nothing set by as one of base degree Yet do I not thy hestes forget nor shrinke away from thee verse 142 Thy righteousnes Lord is most iust for euer to endure also thy law is truth it selfe most constant and most pure verse 143 Trouble grief haue seased on me brought me wōdrous low yet do I stil of thy precepts delight to heare and know verse 144 The righteousnes of thy iudgements do last for euermore Then teach them me for euen in them my life lieth vp in store KOPH The .xix. part verse 145 WIth fernēt hart I cald cride now aunswere me O Lord That thy cōmaundemēt to obserue I may fully accord verse 146 To thee my God I make my sute w t most hūble request Saue me therfore and I wil kepe thy precept and thy hest verse 147 To thee I cry euen in the morne before the day waxe light Because that I haue in thy word my confidence whole plight verse 148 Mine eyes preuēt the watch by night and ere they cal I wake That by deuising of thy word I might some comfort take verse 149 Incline thine eares to heare my voyce and pity on me take as thou wast wont so iudge me Lord least life me should forsake verse 150 My foes draw nere and do procure my death maliciously which from thy law are far gone back and strayd from it leudly verse 151 Therfore O Lord approch thou nere for nede so doth requyre and al thy precepts true they are then helpe I thee desire verse 152 By thy cōmaundements I haue learnd not now but long ago That they remayne for euermore thou hast them grounded so RESH The .xx. part verse 153 MY trouble and affliction consider and behold Deliuer me for of thy law I euer take fast hold verse 154 Defend my good and righteous cause with spede me succor send From death as thou hast promised Lord kepe me and defend verse 155 As for the wicked farre they are from hauing health and grace wherby they might thy statutes know they enter not the trace verse 156 Great are they mercies Lord I graūt what toung can thē attayne and as thou hast me iudged ere now so let me life obtayne verse 157 Though many men did trouble me and persecute most sore yet from thy lawes I neuer shronke nor went a wry therfore verse 158 And truth it is for grief I dye when I these traytors see Because they kepe no whit thy word nor yet seke to know thee verse 159 Behold for I do loue thy lawes with hart most glad and fayne as thou art good and gracious Lord restore my life agayne verse 160 What thy word doth decree must be and so it hath bene euer Thy righteous iudgements are also most true and decay neuer SCHIN The .xxi. part verse 161 PRinces haue sought by cruelty causeles to make me crouch But al in vayne for of thy word the feare did my hart touch verse 162 And certeinly euen of thy word I was more mery and glad Then he that of rich spoyles and pray great store plenty had verse 163 As for al lyes and falsitie I hate most and detest For why thy holy law do I aboue al things loue best verse 164 Seuen times a day I prayse the Lord singing with hart voyce Thy rightuous actes and wonderful
hath framd of nought verse 7 He lifts vp clouds euen from the earth he makes lightnings rain he bringeth forth the winds also he made nothyng in vayne verse 8 He smote the first borne of ech thing in Egipt that tooke rest he spared there no lyuyng thyng the man nor yet the beast verse 9 He hath in thee shewd wonders great O Egipt voyde of vauntes On Pharao thy cursed kyng and hys seuere seruauntes verse 10 He smote then many nations and did great acts and thynges He slew the great and mightiest and chiefest of their kings verse 11 Sion kyng of the Ammorites and Og kyng of Basan He slew also the kyngdomes all that were of Canaan verse 12 And gaue their land to Israel an heritage we see To Israell hys owne people an heritage to bee verse 13 Thy name O Lord shal stil endure and thy memorial Throughout al generations that are or euer shal verse 14 The Lord wil surely now auenge hys people al in deede and to hys seruauntes he wyll shew fauour in tyme of neede verse 15 The Idols of the heathen are made in al their cost and landes Of syluer and of gold be they the worke euen of mens handes verse 16 They haue their mouths caÌ„not speake eies that haue no sight verse 17 They haue eke eares y t heare nothing their mouthes be breathles quite verse 18 Wherfore al thei are like to theÌ„ that so doth set theÌ„ forth and likewise those that trust in them or think they be ought worth verse 19 O all ye house of Israel see that ye praise the Lord and ye that be of Aarons house prayse hym wyth one accord verse 20 And ye that be of Leuis house praise ye likewyse the Lord and al that stand in awe of hym praise him with one accord verse 21 And out of Syon sound his prayse the great prayse of the Lord Which dwelleth in Ierusalem prayse hym with one accord Confitemini psalm .cxxxvi. N A most earnest exhortation to geue thanks vnto God for the creation and gouernance of all things which standeth in in confessing that he geueth vs al of his mere liberalitie PRaise ye the Lord for he is good for his mercy endureth for euer geue prayse vnto the god of gods for his mercy endureth for euer Geue prayse vnto the lord of Lordes for his mercy endureth for euer which only doth great woÌ„ders work for his mercy endureth for euer verse 5 Which by his wisdom made y â— heaueÌ„s for his mercy endureth c. verse 6 Which on the waters stretcht the earth for his mercy endureth c. verse 7 Which made great light to shine abrode for his mercy endureth c. verse 8 As sunne of rule the lightsome day for his mercy endureth for euer verse 9 The moone and stars to guide the night for his mercy endureth c. verse 10 Which smote Egipt with their first borne for his mercy endu c verse 11 And Israel brought out from theÌ„ for hys mercy endureth for euer verse 12 With mighty hand stretched arme for his mercy endureth c. verse 13 Which cut the red sea in two parts for his mercy endureth for euer verse 14 And Israel made pas there through for his mercy endureth c. verse 15 And dround Pharao and his host for his mercy endureth for euer verse 16 Through wildernes his people led for hys mercy endureth c. verse 17 He which did smite great noble kings for hys mercy endu c. verse 18 And which hath slayne the mighty kings for his mercy endu c. verse 19 As Sion king of the Amorites for his mercy endureth for euer verse 20 And Og the king of Basan land for his mercy endureth for euer verse 21 And gaue their land for heritage for his mercy endureth for euer verse 22 Euen to his seruant Israel for his mercy endureth for euer verse 23 Remembred vs in base estate for his mercy endureth for euer verse 24 And from oppressors rescued vs for his mercy endureth for euer verse 25 Which geueth foode vnto al flesh for his mercy endureth for euer verse 26 Praise ye the God of heaueÌ„ aboue for his mercy endureth for euer verse 27 Geue thanks vnto the Lord of Lords for his mercy endureth c. Super flumina in Babilonis psalm .cxxxvii. VV. VV. ¶ The people of god in their banishment seyng gods true religion decay lyued in great anguish and sorrow of hart the which grief the Caldeans did so litle pitye that they rather increased the same daily with taunts reproches and blasphemies against god wherfore y e Israelites desire god to punish the Edomites who prouoked the Babilonians against theÌ„ and moued by the spirit of god prophecy the destruction of BabiloÌ„ where they wer handled so â—â—rannously WHen as we sate in Babilon the riuers round about and in remembraunce of Sion the teares for grief brast out We haÌ„gd our harps instruments the willow trees vpoÌ„ for in that place men for their vse had planted many one verse 3 Then they to whom we prisoners were said to vs tauntingly Now let vs heare your Ebrue songs and pleasant melody verse 4 Alas said we who can once frame his sorrowful hart to syng The prayses of our louing God thus vnder a straunge king verse 5 But yet if I Ierusalem out of my hart let slyde Then let my fingers quite forget the warblyng harpe to guyde verse 6 And let my tong within my mouth be tyde for euer fast If that I ioy before I see thy ful deliuerance past verse 7 Therfore O Lord remember now the cursed noyse and cry That Edoms sonnes against vs made wheÌ„ they razde our City Remember Lord their cruel words when as wyth one accord they cride on sack and raze their wals in despite of their Lord. verse 8 Euen so shalt thou O Babilon at length to dust be brought and happy shal that man be cald that our reueÌ„ge hath wrought verse 9 Yea blessed shal that man be cald that takes thy children yong to dash their bones against hard stones which lie y e streetes amoÌ„g Confitebor tibi psalme Cxxxviii N Dauid with great courage prayseth the goodnes of god toward hym which is so great that it is known to forren princes who shal prayse the Lord together wyth hym And he is assared to haue like comfort of god in the tyme following as he hath had heretofore Syng this as the .47 Psalme verse 1 THee wil I prayse w t my whole hart my lord my God alwaies Euen in the preseÌ„ce of the Gods I wil aduance thy prayse verse 2 Toward thy holy temple I wil looke and worship thee and praysed in my thankful mouth thy holy name shal bee Euen for thy louyng kyndnes sake and for thy truth withal For thou thy name hast by thy word aduaunced ouer al. verse 3 When I did cal thou heardest me and thou hast made also The
6 Then when in stony places down their iudges shal be cast Then shal they heare my words for theÌ„ they haue a pleasaunt tast verse 7 Our bones about the graues mouth lo scattred are they found as he that heweth wood or he that diggeth vp the ground verse 8 But O my Lord my God myne eyes do looke vp vnto thee In thee is al my trust let not my soule forsaken hee verse 9 Which they haue layd to catch me in Lord keepe me from the snare and from the suttle grennes of them that wycked workers are verse 10 The wicked into theyr own nets together let them fal while I do by thy helpe escape the daungers of them al. Voce mea ad Psalme Cxlij N. ¶ Dauid neither ast onied with feare nor caried w t anger nor forced by desperation would kil Saule but with a quiet mind directed his earnest prayer vnto God who did preserue him Sing this as the .14 psalme verse 1 BEfore the Lord God with my voyce I did send out my cry and with my streamed voice vnto the Lord God prayed I. verse 2 My meditation in his sight to poure I did not spare and in the presence of the Lord my trouble did declare verse 3 Although perplexed were my spirit my path was knowen to thee In way where I did walke a snare they slyly layd for mee verse 4 I lookt vewd on my right hand but none there would me know al refuge fayled me and for my soule none cared tho verse 5 Then cried I Lord to thee sayd my hope thou onely art Thou in the land of lyuing art my portion and my part verse 6 Harke to my cry for I am brought ful low deliuer me From them that do me persecute for me to strong they be verse 7 That I may prayse thy name my soule from prisoÌ„ Lord bring out when thou art good to me the iust shal prease me round about Domine exaudi Psalme Cxliij N. ¶ An earnest prayer for remission of sinnes acknowledging that the enemies did cruelly persecute him by Gods iust iudgement He desireth to be restored to grace to be gouerned by his holy spirit that he may spend the rest of his life in the true feare and seruice of God Syng this as the .141 Psalme verse 1 LOrd heare my prayer harke y e plaint that I do make to thee Lord in thy natiue truth and in thy iustice aunswer mee verse 2 In iudgement with thy seruaunt Lord oh enter not at al For iustified be in thy sight not one that liueth shal verse 3 The enmy hath pursued my soule my life to ground hath throwne and layd me in the dark like them that dead are long agone verse 4 Within me in perplexitie was my accombred spirit and in me was a troubled hart amased and afflight verse 5 Yet I record time past in al thy workes I meditate yea in the workes I meditate that thy hands haue creat verse 6 To thee O Lord my God loe I do stretch my crauing haÌ„ds My soule desireth after thee as do the thirsty lands verse 7 Heare me with spede my spirit doth faile hide not thy face me fro Els shal I be like them that down into the pit to go verse 8 Let me thy louing kindnes in the morning heare know For in thee is my trust shew me the way that I shal got verse 9 For I lift vp my soule to thee O Lord deliuer mee From al mine enemies for I haue hidden me with thee verse 10 Teach me to do thy wil for thou thou art my God I say Let thy good spirit vnto the land of mercy me conuey verse 11 For thy names sake w t quikning grace a liue do thou me make and out of trouble bring my soule euen for thy iustice sake verse 12 And for thy mercy slay my foes O Lord destroy them al That do oppresse my soule for I thy seruaunt am and shal Benedictus dominuus Psalme Cxliiij N. ¶ Dauid prayseth y â— Lord w e great affectioÌ„ humility for his kingdom restored for his victories obtained yet calling for helpe the destructioÌ„ of the wicked â—promising to acknowledge the same with songs of prayses declareth wherin the felicity of any people consisteth Syng this as the .141 Psalme verse 1 BLest be the Lord my streÌ„gth that doth instruct my haÌ„d to fight The Lord that doth my fingers frame to battel by his might verse 2 He is my goodnes for t and tower deliuerer and shield In him I trust my people he subdues to me to yeld verse 3 O Lord what thing is maÌ„ that him thou holdest so in price Or son of man that vpon him thou thinkest in such wise verse 4 Man is but like to vanity so pas his dayes to end verse 5 As fleting shade Bow down O Lord thy heaueÌ„s discend verse 6 The mountaines touch they shal smoke cast forth thy lightning flame And scatter theÌ„ thine arrowes shote coÌ„sume theÌ„ w t the same verse 7 Send down thy hand euen from aboue O Lord deliuer mee Take me froÌ„ waters great froÌ„ hand of straungers make me free verse 8 Whose subtle mouth of vanity and fondnes doth entreat and their right hand is a right hand of falshod and deceit verse 9 A new song I wil syng O God and singing wil I bee On viole and on instrument ten stringed vnto thee verse 10 Euen he it is that onely geues deliueraunce to kings Vnto his seruaÌ„t Dauid helpe froÌ„ hurtful sword he bryngs verse 11 FroÌ„ strauÌ„gers haÌ„d me saue sheld whose mouth talkes vanity and their right hand is a right hand of guile and suttelty verse 12 That our sonnes may be as the plants whoÌ„ growing youth doth reare Our daughters as carued cornerstones like to a palace fayre verse 13 Our corners ful and plenty may with sondry sortes be found Our shepe bring thousaÌ„ds in our strets ten thousaÌ„ds may abouÌ„d verse 14 Our Oxen be to labor strong that none do vs inuade There be no going out no cry within our stretes be made verse 15 The people blessed are y t with such blessings are so stord yea blessed al the people are whose God is God the Lord. Exaltabo te deus Psalme Cxlv. N. ¶ This Psalme was made when the kingdome of Dauid florished Wherein he describeth the wonderful prouidence of God as well in gouernyng man as in preseruyng all the rest of his creatures He prayseth God for his iustice mercy but specially for his louyng kindnes toward those that cal vpon him that feare him and loue hym THee wil I laud my God and kyng blesse thy name for aye 2 For euer wil I prayse thy name and blesse the day by day 3 Great is the Lord most worthy prayse hys greatnes none can reach 4 From race to race they shal thy workes prayse and thy power preach verse 5 I of thy glorious maiestie the beauty wil record
and meditate vpon thy workes most wonderful O Lord. verse 6 And they shal of thy power and of thy feareful actes declare and I to publish al abrod thy greatnes wil not spare verse 7 And they into the mētion shal breake of thy goodnes great and I aloud thy righteousnes in singing shal repeat verse 8 The Lord our God is gratious and merciful also Of great abounding mercy and to anger he is slow verse 9 Yea good to al and al his workes his mercy doth excede verse 10 Lo al thy works do praise thee lord doe thy honor spred verse 11 Thy saints do blesse thee they do thy kingdomes glory shew verse 12 And blase thy power to cause the sōnes of mē his power to know And of his mighty kingdome eke to spread the glorious praise verse 13 Thy kingdome Lord a kingdome is that doth endure alwayes And thy dominion through ech age endures without decay verse 14 The Lord vpholdeth them that fal the sliding he doth stay verse 15 The eyes of al do wayt on thee thou doost them al releue and thou to ech suffising foode in season due doost geue verse 16 Thou openest thy plentuous hand and bounteously doost fil al things whatsoeuer doth lyue with gifts of thy good wil. verse 17 The Lord is iust in al his wayes his workes are holy al verse 18 Nere al he his that cal on him in truth that on him cal verse 19 He the desires which they require that feare him wil fulfil and he wil heare thē whē they cry saue them al he wil. verse 20 The Lord preserues al those to him that bear a louing hart But he them al that wicked are wil vtterly subuert verse 21 My thākful mouth shal gladly speake the praises of y e Lord al flesh to prayse his holy name for euer shal accord Lauda anima mea Psalme Cxlvi I. H. ¶ Dauid shewing the great desire he had to prayse God teacheth that none should put theyr trust in men but in God alone who is almighty and deliuereth thafflicted nourisheth the poore setteth prisoners at libertie comforteth the satherles widowes and the straūgers and rangneth kyng for euer Sing this as the .2 137 Psalme verse 1 MY soule prayse thou the Lord alwayes my God I wil cōfes While breath life prolōg my daies my tōg no time shal cease Trust not in worldly princes thē though they abound in wealth Nor in the sonnes of mortal mē in whō there is no health verse 2 For why their breath doth sone depart to earth anone they fal and then the counsels of theyr hart decay and perish al. verse 3 O happy is that man I say whom Iacobs God doth ayde and he whose hope doth not decay but on the Lord is stayd verse 4 Which made the earth waters depe the heauens hye wythal which doth his word and promise kepe in truth and euer shal verse 5 With right alwayes doth he procede for such as suffer wrong The poore and hungry he doth fede and lose the fetters strong verse 6 The Lord doth sēd the blind theyr sight the lame to lims restore The Lord I say doth loue the right and iust man euermore verse 7 He doth defend the fatherles the straungers sad in hart And quyt the widow frō distres il mens wayes subuert verse 8 Thy Lord and God eternally O Sion stil shal rayne In tyme of al posterity for euer to remayne Laudate dominum Psalme Cxlvii N. ¶ The Prophet prayseth the bounty wisedome power suffice and prouidence of God vpon al his creatures But specially vpon his Church which he gathereth together after their dispersion declaring his word iudgement so vnto them as he hath done to no other people PRaise ye the Lord for it is good vnto our God to syng For it is pleasaunt and to prayse it is a comely thing 2 The Lord his own Ierusalem he buildeth vp alone and the disperst of Israel doth gather into one verse 3 He heales the broken in their hart theyr sore vp doth he bynd verse 4 He counts the nūber of the starres names them in their kind verse 5 Great is our Lord great is his power his wisedome infinit verse 6 The Lord releues y e meke throwes to groūd the wicked wight verse 7 Sing vnto God the Lord with prayse vnto the Lord reioyce and to our God vpō the harpe aduaunce your singing voyce verse 8 He couers heauen with cloudes for the earth prepareth rayne and on the mountaines he doth make the gras to grow agayne verse 9 He geues to beastes theyr foode to young rauens when they cry verse 10 His pleasure not in strength of horse nor in mans legs dothly verse 11 But in al those that feare the Lord the Lord hath hys delight and such as do attend vpon his mercies shyning light verse 12 O prayse thy Lord Ierusalem thy God O Sion prayse verse 13 For he the barres hath forged strōg wherwith thy gate he stayes verse 14 Thy children he hath blest in the◠and in thy borders he Doth settle peace with y ◠flower of wheat he filleth thee verse 15 And his commaundement vpon the earth he sendeth out and eke the word with spedy course swyftly run about verse 16 He geueth snow like wol hore frost like ashes doth he spred verse 17 Like morsels casts hys I se therof the cold who can abide verse 18 He sendeth forth his mighty word and melteth thē agayn His wind he makes to blow thē y ◠waters flow amayn verse 19 The doctrine of his holy word to Iacob doth he shew his statutes his iudgments he geues Israel to know verse 20 With euery nation hath he not so dealt nor they haue knowne his secret iudgements ye therfore prayse ye the Lord alone Laudate dominum Psalme Cxlviij I. P. ¶ He prouoketh al creatures to prayse the Lord in heauē in earth in all places specially for the power that he hath geuen to his people Israel whō he hath taken so nere vnto hym GEuelaud vnto the Lord from heauē that is so hye Praise him in dede and word Aboue the starry skie And also ye his angels al armies royal prayse him with glee verse 3 Prayse him both mone sunne Which are so cleare and bright The same in you be done He glistring stars of light verse 4 And eke no les He heauens fayre verse 5 And cloudes of the ayre His laud expresse verse 6 For at his word they were Al formed as we se At his voyce did appere Al things in theyr degre Which he set fast To them he made A law and trade For ay to last verse 7 Extol and prayse Gods name In earth ye Dragons fel Al depe do ye the same For it becommeth you wel verse 8 Him magnify Fyre hayle I se Snow And stormes that blow At hys decree verse 9 The hils and mountaynes al And trees
Thee to obey in wealth and wo Let not flesh bloud or any il Preuayle agaynst thy holy wil. ⧠Geue vs this day our dayly bread And al other good giftes of thyne Kepe vs from warre and from bloudshed Also from sicknes dearth and pine That we may lyue in quietnes Without al gredy carefulnes Forgeue vs our offences al Releue our careful conscience ⧠As we forgeue both great and smal Which vnto vs haue done offence Prepare vs Lord for to serue thee In perfect loue and vnity O Lord into temptation Lead vs not when the fiend doth rage To withstand his inuasion Geue power and strength to euery age ⧠Arme and make strong thy feble host With faith and with thy holy ghost O Lord from euel deliuer vs The dayes and tymes are daungerous From euerlastyng death saue vs And in our last nede comfort vs A blessed end to vs bequeth Into thy handes our soules receyue ⧠For thou O Lord art kyng of kyngs And thou hast power ouer al Thy glory shineth in al thyngs In the wyde world vniuersal Amen let it be done O Lord That we haue prayd with one accord ¶ The .xii. Articles of the Christian Faith AL my belief and confidence Is in the Lord of might the father which al things hath made the day and eke the night the heauens the firmamēt and also many a starre the earth and al that is therin which passe mās reasō far And in like maner I beleue in Christ our Lord his sonne Coequal with the deitie and man in flesh and bone Conceiued by the holy ghost his word doth me assure and of his mother Mary borne yet she a Virgin pure Because mankind to Sathan was for sinne in bōd and thral He came and offred vp him selfe to death to saue vs al. And suffring most greuous payne then Pilate being iudge Was crucified on the cros and therat did not grudge And so he died in the flesh but quickned in the spirite His body then was buried as is our vse and rite His spirit did after this descēd into the lower parts To thē y ◠lōg in darknes wer the true light of their harts And in the thyrd day of his death he rose to life agayne To th end he might be glorified out of al grief and payne Ascendyng to the heauens hye to fit in glory stil On Gods right hād his father deare according to his wil. Vntil the day of iudgmēt come whē he shal come agayne With angels power yet of that day we al be vncertayn To iudge al people rightuously whō he hath dearely bought The liuing the dead also which he hath made of nought And in the holy spirit of God my faith to satisfy The third person in Trinity beleue I stedfastly The holy catholike church that gods word doth maintaine and holy scripture doth alow which Sathā doth disdain And also I do trust to haue by Iesu Christ his death Release and pardon of my sinnes and that onely by faith What time al flesh shal rise again before the Lord of might and see him w t their bodely eies which now do geue thē light And then shal Christ our fauior the shepe and Goates deuyde and geue life euerlastingly to those whom he hath tryde Which is the realme celestial in glory for to rest With al the holy company of saints and Angels bleft Which serue the Lord omnipotent obediently eche houre To whome be al dominion and prayse for euermore ¶ A prayer vnto the holy Ghost to be song before the Sermon Syng this as the 11◠Psalme COme holy sprite the god of might comforter of vs al teach vs to know thy word aright y t we do neuer fal O holy Ghost visite our coast defend vs with thy shield Against al sinne and wickednes Lord help vs win the field Lord kepe our Quene her counsel geue them wil and might To perseuere in thy gospel which can put sinne to flyght O Lord that geuest thy holy word send preachers plētuously That in the same we may accord and therin lyue and dy O holy sprite direct aright the preachers of thy word that y u by them maist cut down sin as it were with a sword Depart not from those pastors pure but ayd them at al nede which breake to vs y e bread of life wher on our soules do fede O blessed spirit of truth kepe vs in peace and vnitie Kepe vs from sectes and errours al and from al papistry Conuert al those that are our foes and bring thē to thy lyght that they and we may al agree and prayse thee day night O Lord increase our faith in vs and loue so to abound that man wife be void of strife neighbours about vs roūd In our time geue thy peace O Lord to nations far nye and teach thē al thy holy word that we may sing to thee All Glory to the Trinitie that is of myghtes most The lyuing Father and the Sonne and eke the holy Ghost As it hath bene in al the tyme that hath bene heretofore As it is now and so shal be hence forth for euermore Da pacem Domine E. G. GEue peace in these our dayes O Lord great daūgers are now at hand thine enemies with one accord Christes name in euery land seeke to deface roote out and race thy true ryght worshyp in dede be thou the stay Lord we thee pray thou helpst alone in all nede Geue vs that peace which we do lacke Through misbelief and il life Thy word to offer thou doost not slacke Which we vnkindly gainstriue With fyre and sword this healthfull word Some persecute and oppresse Some with the mouth confes the truth Without sincere godlines Geue peace and vs thy spirite down send With grief and repentaunce true Do pearce our harts our lyues to amend And by fayth Christ renue That feare and dread warre and bloudshed Through thy swete mercy and grace May from vs slyde thy truth may byde And shyne in euery place The complaint of a Synner who craueth of Christ to be kept vnder hys mercy WHere rightuousnes doth say Lord for my sinful part in wrath thou shouldst me pay vengeaunce for my desert I can it not deny but nedes I must confes how that cōtinually thy lawes I do transgres thy lawes I do transgres But if it be thy wil with synners to contend Then all thy flock shal spil and be lost without end For who lyueth here so ryght that rightly he can say He synneth not in thy sight full oft and euery day Thy Scripture plain telth me y ◠rightuous mā offēdeth seuē times a day to thee wheron thy wrath depēdeth So that the rightous man doth walk in no such path But he falth now or than in daunger of thy wrath Then since the case so standes y ◠euen the mā rightwise Faith oft in sinful bands wherby thy wrath may rise Lord I
name Helpe to amplifie and increase 〈…〉 and whatsoeuer thou sendest we may be hartly wel contēt with thy good pleasure wil Let vs not lacke the thyng O Father without the which we cā not serue thee but blesse thou so al the workes of our handes that we may haue sufficient and not to be chargeable but rather helpeful vnto others be merciful O Lord to our offences seing our det is great which thou hast forgeuē vs in Iesus Christ make vs to loue thee and our neighbours so much y e more Be thou our father our captaine and defender in al temptations hold thou vs by thy merciful hand that we may be deliuered from al inconueniences and end our liues in the sāctifying and honor of thy holy name through Iesu Christ our Lord and onely Sauiour So be it Let thy mighty hand out stretched arme O Lord be stil our defence thy mercy and louyng kindnes in Iesu Christ thy deare sonne our saluation thy true an holy word our instruction thy grace and holy spirit our comfort and consolation vnto the end and in the end So be it O Lord increase our faith ¶ A Confession for al estates and times O Eternal God and most merciful father we confesse acknowledge here before thy diuine maiestie that wear miserable sinners cōceiued and borne in sinne and iniquity so that in vs there is no goodnes For the flesh euermore rebelleth against the spirite wherby we continually transgres thy holy precepts cōmaundemēts so purchace to our selues through thy iust iudgemēt death dānation Notwithstanding O heauēly father for asmuch as we are displeased with our selues for the sinnes that we haue cōmitted agaynst thee do vnfainedly repent vs of the same we most humbly besech thee for Iesus Christs sake to shew thy mercy vpon vs to forgeue vs al our sinnes to increase thy holy spirit in vs y ◠we acknowledging frō the botom of our harts our own vnrighteousnes may frō hēceforth not onely mortify our sinful lustes affections but also bring forth such frutes as may be agreable to thy most blessed wil not for the worthines therof but for y ◠merites of thy dearely beloued sonne Iesus Christ our onely sauiour whom y u hast alredy geuē an oblatiō offring for our sinnes for whose sake we are certeinly perswaded y ◠thou wilt deny vs nothing y t we shal aske in his name according to thy wil. For thy spirite doth assure our consciēces that thou art our merciful father so louest vs thy childrē through him that nothing is able to remoue thy heauēly grace fauour frō vs to the thee therfore O father with the sonne and the holy ghost be al honor glory world without end So be it ¶ A Prayer to be said before a man begin his worke O Lord God most merciful father Sauiour seyng it hath pleased thee to cōmaūd vs to traueil that we may releue our nede we besech thee of thy grace so to blesse our labour y t thy blessing may extend vnto vs without the which we are not able to continue that this great fauor may be a witnes vnto vs of thy bountifulnes assistāce so that therby we may know the fatherly care that y u hast ouer vs. Moreouer O Lord we besech thee that thou wouldest strengthē vs with thine holy spirit that we may faithfully trauail in our estate and vocatiō without fraude or deceit and that we may indeuour our selues to folow thine holy ordinaūces rather thē to seke to satisfy our gredy affectiōs or desire to gayne And if it please thee O Lord to prosper our labour geue vs a minde also to helpe thē that haue nede according to that abilitie that thou of thy mercy shalt geue vs and knowing that al good thinges come of thee graunt that we may humble our selues to our neyghbours and not by any meanes lift our selues vp aboue them whiche haue not receyued so liberal a portion as of thy mercy thou hast geuen vnto vs. And if it please thee to trye and exercise vs by greater pouertye and neede then our fleshe woulde desire that thou wouldest yet O Lorde graunte vs grace to knowe that thou wilt nourish vs cōtinually through thy boūtiful liberality that we be not so tempted that we fal into distrust but that we may paciently wayt til thou fil vs not onely w t corporal graces benefites but chiefly with thine heauenly and spiritual treasures to the intent that we may alwayes haue more ample occasion to geue thee thākes and so wholy to rest vpon thy mercyes Heare vs O Lord of mercy through Iesus Christ thy sonne our Lord. Amen ¶ A Prayer for the whole state of Christes Church ALmighty God and most merciful father we hūbly submit our selues and fal down before thy maiesty beseching thee from the botom of our hartes that this sede of thy worde now sowen amongst vs may take such depe roote that neither y e burning heat of persecutiō cause it to wither neither the thorny cares of this life do choke it but that as sede sowen in good ground it may bring forth thirty sixty an hundreth fold as thy heauenly wisdome hath appointed And because we haue nede continually to craue many things at thy hāds we hūbly besech thee O heauenly father to graunt vs thy holy spirit to direct our petitiōs that they may procede from such a feruent mind as may be agreable to thy most blessed wil. And seing that our infirmitie is able to doo nothing without thy helpe that thou art not ignoraunt with how many and great temptations we poore wretches are on euery side enclosed and compassed Let thy strength O Lord sustayne our weakenes that we 〈◊〉 defēded with the force of thy grace may be safely perserued agaynst al assaultes of Sathan who goeth about cōtinually like a roring Lion seking to deuoure vs. Encrease our faith O merciful father that we do not swarue at any time from thy heauenly word but augment in vs hope and loue with a careful kepyng of al thy cōmaundements that no hardnes of hart no Ipocrisie no concupiscence of the eyes nor inticements of the world do draw vs away frō thy obedience And seing we liue now in these most perilous times let thy fatherly prouidence defend vs agaynst the violence of al our enemyes which do seke by almeanes to oppres thy truth Furthermore for as much as by thy holy Apostle we be taught to make our prayers supplications for al men We pray not onely for our selues here present but besech thee also to reduce al such as be yet ignoraūt frō the miserable captiuitie of blindnes and errour to the pure vnderstanding and knowledge of thy heauenly truth that we al with one consent vnitie of minds may worship thee our onely God sauiour And that al Pastors shepe heardes and Ministers to whom thou