Selected quad for the lemma: mercy_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
mercy_n	good_a	grace_n	work_n	6,662	5	5.6625	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A66448	George Fox digg'd out of his burrowes, or, An offer of disputation on fourteen proposals made this last summer 1672 (so cal'd) unto G. Fox, then present on Rhode-Island in New England by R.W. : as also how (G. Fox slily departing) the disputation went on being managed three dayes at Newport on Rhode Island, and one day at Providence between John Stubs, John Burnet, and William Edmondson on the one part, and R.W. on the other : in which many quotations out of G. Fox and Edward Burrowes book ... are alleadged : with an appendix of some scores of G.F. his simple lame answers to his opposites in that book quoted and replyed to / by R.W.	Williams, Roger, 1604?-1683.	1676 (1676)	Wing W2764; ESTC R26378	307,504	516

this holy Spirit is to be praid for Luke 11. and is therefore powerfully present with Gods true Messengers while they Translate Expound Preach as Paul did Acts 26. No other things but what Moses and the Prophets wrote of The 44th Instance is in Pag. 253. where he quotes Henry Haggar saying You call all men dead and Carnal in the Serpents Nature in what Form soever if they differ from you G. Fox Answers All that be not in the Light that inlightneth every man that cometh into the world which is the way to the Father differeth from us such be dead such be Carnal in the Seepents Nature For none comes to the Life but who comes to the Light in what Form so ever they be And such as differ from us differ from Christ For none come from under the Serpents head and Nature but who comes to the Light I Reply 1. As David said of some whose Teeth were as Swords and Solomn saith there is a Generation c. of such whose Teeth are as Swords and if ever there were a Generation of such in the world the Papists and these Foxians are the Generations here intended For it is in vain to tell them of Christ the Foundation and of building Wood Hay Stubble c. If you come not roundly to the Pope with the Papists Or to the Light within c. nothing remains but Fire and Brimstone Damnation c. 2. It is true in some of their writings and in Edmund Burroughs himself there seems to be some charitable hopes of some having something of Sincerity in them and of breathing after the Lord but I observe they fall in with G. Fox again viz. except that those persons owne their Idols called Light within them 3. The Protestants overcome the Papists not only by Scripture and Argument but in Charity also for they profess to have Hope of many among the Papists as they do also of many amongst the Quakers But the Papist and Quaker like Fire-ships burn and blow up all that bow not down to theis Image c. 90 4. How far are these from the Spirit of Christ Jesus toward the poor Woman the Syrophenician who by her worship was a dog and he told her so yet believing in him and content to gather up Crumbs as a Dog under his Table he grants her Suit and magnifies her personal Excellency Thus dealt he with the Centurion and Cornelius and with every poor Reed if truly bruised for Sin and every Lock of smoaking Flax reaking in truth of Love to God and the Lord Jesus He proclaims the Kingdome of Heaven to the poor in Spirit who see themselves dead and lost and damned and seeing no help no Grace not a penny nor a patch of any good in them but waiting as Beggars at the gate the beautiful and glorious gate of mercy He proclaims Blessedness and Promises to the bleating Lambs as the fruitful Sheep to the Infants and new born Babes that hunger and thirst for the milk of Righteousness that by the Patience and Comfort held forth in the writings or Records they may have hope although yet they cannot be Consident of any work of God in them and are not so bold to Confess Christ Jesus openly and kiss him in the Streets but steal to him by night as Nicodemus and Ioseph until they saw him bleeding on the Gallows He bare with his Disciples though foolish and slow of Heart hard-hearted ignorant of his Death and Resurrection and loath to hear of such metters The 45th Instance is in Pag. 259. where he quotes Iohn Brown saying And them that bring people to look at the Light within them are as Korah Dathan and Abriam G. Fox Answers All that go from the Light within them are as Korah Dathan and Abiram amongst the Lords Prophets Exalting themselves and Persecuting 1. I Reply and Examine unto whom this Famous History may most properly be Applicable for sure it was a Type and word of God 1. Then that which the Spirit of God chargeth upon Korah is a rising up a Revolt and Rebellion against the Lord his Appointments and Ministers or Officers Moses and Aaron c. I know G. Fox chargeth this upon all that pretend to any Ministry and Ministration and have not the Immediate Spirit of 91 God as the Apostles had but as he speaks simply are Ravened from it and are still Apostates c. But I Answer the Protestant Religion is a Religion protesting against the abominations of that bloody man of Sin the Pope both in his Doctrines and Worships and Conversations These Protesters have been since the Waldenses in France and Germany and low Countries and England Scotland Denmark Swedland Polonia Transylvania Norway Ireland c. Conflicting Contending with their Tongues their pens and their Blood against the Bloody Whore and Church of Rome according to many passages in the Revelations most wonderfully and miraculously fulfilled upon them From these all their holy Doctrines and Endeavours after Gods pure worship are the Quakers Revolted and set up a Flag of Defiance against all but pretended Immediately Inspired persons Invisible Worships and Ministers and a sullen proud and dogged Conversation for the general of them 2. As Absoloms and Shebahs Conspiracies were notable and Signal against King David the Prophetical and Kingly Type of the Lord Jesus so was Korahs and his Conspirators very Considerable and Eminent against Moses and Aaron Types of the Prophetical Priestly and Kingly Office of the blessed Lord Iesus Christ It is said Numb 16. that Korah the Levite and Dathan and Abiram the Sons of Reuben and two hundred and fifty Princes and Notable Men of Fame in the Assembly thus kindled the Coals of this proud Conspiracy which had broke forth into devouring Flames except that the Sheepherd of Israel who never slumbers nor sleeps had most graciously and wonderfully watcht for the timeous and early Extinguishing of it As to the pretending Quakers it is known that they are not Sons of Obscurity as Bull and Farminton Reeves and Mugleton but for Estate and parts for Education and Learning some of them for pretences of Piety Conscience patience Zeal and Mortification yea and also for their Numbers all which they predicate in their Books and in my dispute with them with loud Trumpets they are known to be Considerable and as like to spread as did the Arrians Papists or Mahometans 3. Korah and Dathan c. they were by Gods righteous Judgement so fixed and setled and hardned in their Perswasion 92 and Confidence that they Contemned all Moses meekness and Answered stoutly We will not come up when he Cited them before the Lord yea say they wilt thou pluck out the Eyes of these men and they daringly and desperately brought their Censers to offer Incense and Worship to God as may be applied to these proud and Confident and desperate Foxians 4. Their Charge was

this side the Grave I utterly deny G. Fox Answereth Where Glory is in the least degree it is in perfection and who have not Glory and doth ●ot attain to Glory on this side the Grave they are in a sad condition for the Saints rejoyce with joy unspeakable and full of Glory c. I Reply as the Swinish Epicures and Dives's of this World what ever they formally and loosely profess have no solid hope of peace and joy to come after this life and therefore like B●uit Beasts practically confess it saying in their hearts and Life 154 let us eat and drink for to morrow we shall dye so do this cynical and doggid kind of Philosophers the Quakers profess plainly though some would cover it no hopes of a rising of the Body but what they have here no hopes of a Heaven but what they have here no hell but what they in their minds have past through no Judgement but what as Saints they are now executing I know that some of the Quakers will not believe that G. Fox and others of them deny the Resurrection c. but if they will not willingly fish let them read and consider these my Quotations from G. Fox Ed. Burrowes and Iohn Stubs their Book in Folio and let them also know that whatever they profess against this that I have said that is but horrible Hypocrisie and Deceit for they would not in all our Disputations depart one hair from those horrible and monstrous Blasphemies and bruitish Reasonings in G. Fox and Edward Burrowes We came to the ninth Proposal the second in order to be debated at Providence viz all that the Quakers Religion requires externally and internally to make Converts or Proselytes amounts to no more then what a Reprobate may easily attain to and perform I did not the Father of Spirits is my holy witness sling this in as a Firebrand of Reprobation against either Teachers or Followers called Quakers it is true they do so against all that ever were not or are not or shall not be in their Opinion but my hope is that many amongst these misled and wandring Souls may come to Abrahams Bosome c. yet this I assert that thousands and ten thousands may be of their Religion and may have gotten all that their Religion requires or performs yea all that their Principles call for outwardly or inwardly and yet not be accepted but rejected from the holy and gracious presence of God I told them that I had this notion from a man famous in his day Mr. W. Perkins who having been a deboist young man in Cambridge after the call of God to him he proved famous in Preaching and Writing and with a lame Club hand he wrote admirably against the Papists and maintained that all Popery preacht to the making of Converts or Proselytes amounted to no more then what Reprobates may easily attain unto I say the same of common Protestants and of the Quakers they may have a great measure of sorrow for sin great resolu 155 tions great Reformations great Rejoycings great and wonderful performances endure great persecutions endure burning of the Body in the Flames and yet be far from the true Protestant Religion either in the true Doctrine and Principles or in the true life and practice of it For the Foundation both of the Papists and Quakers Faith is laid upon the Sand of Rotten Nature which they both only adorn and trim as the dead Carcasses and Coffins with Roses and Lillies and other Flowers and Garlands their own penances satisfactions Alms Prayers Fastings Suffrings which are but Womens filthy Clouts and Dung of Men and Beasts put into the ballance of Gods infinite Justice instead of the infinite Righteousness and Satisfaction of the Son of God poor Souls they know not that the whole Creation visible and invisible seen and unseen known and unknown cannot reach Gods most holy and inconceivable justice for the least evil word or thought Neither of these nor millions of Protestants much less millions of millions in one evil word or thought then in all the sorrows and calamities felt in this life or justly feared in the li●e a coming With the Quakers 't is known that if a notorious Drunkard c be convinced and come to hearken to a Spirit within him to say Thou and Thee and think himself equal and above all his former Superiours c. he is Justified he is Sanctified and so Holy that he cannot sin in Thoughts Words and from this high Mount looks down on all others especially if opposite as Pharisees Publicans Cains c. Thus they pretend Repentance Faith and a change of heart because they have changed their talk their Garments c. But 1. I told them that true Repentance lay in a discovery of sin as sin as greater than the greatest filthiness in the world no poverty no shame no loss like unto it c. 2 In an utter inability to contribute one mite either from self or from the whole Creation toward satisfaction to infinite Majesty and Justice for the least evil thought or imagination 3. That as blessed Iohn Bradford said to God Lord thou art Heaven I am Hell viz. that in the best natural Soul in the World there is nothing but a Kennil an Hogstie a den of Atheisme Murther Theft Fornication Adultery and all kinde of Wickedness 156 4. That I have not so much in me as to desire Deliverance nor to be sensible of any need of it 5. That it is only mercy and rich free Grace that worketh in me or any Soul a Sence of my Condition a Sence of Justice a Sence of Mercy 6. That it is Mercy only worketh a willingness a new desire new Affections towards my Maker towards my Ransomer who paid his Bloud his Heart-Bloud the Bloud of God to ransome and redeem me 7. That in this work Mercy not only worketh a Sence a thirst after Pardon and Peace with my Maker but also after a Conformity and Likeness unto God 8. Because I cannot reach this the Mercy and Pitty of God worketh in my Soul a longing after God and after the turning of the whole Soul unto God and after those seven Evidences of true Repentance 2. Cor. 7. 9. This is in true Christian Repentance and turning of the whole Soul unto God viz. to receive every thought every motion every desire upon the account of Mercy and Pitty as ever poor Dog received Crum or Bone under the Table Much of this I spake publickly as also that no Papist nor Quaker by their grounds could get up this Iacobs Ladder much less upon those higher grounds and steps of casting off Self of doing all purely for God and in Gods eye of meekness and Mercy to other poor drowning Soules of pure Love to God for Himself for his Holiness Mercy Goodness yea for his Iustice of quiet and patient and thankfull resting in his holy Pleasure whatever he

The word Effects The Papists and Quakers call the holy Script a dead Letter The power of Writing in all Affairs Josh. Miller The Quakers notorious Covenant-Breakers Means of Salvation A Union between the Meritorious Cause and means and the Instrumental and Efficient or worker Hosanna to the Son of David The more sure Word of Prophesie Gods speaking by his Prophets is his Word The madness of leaving the Scriptures and turning to a Spirit within The workings of Satan by Spirits and Inspirations in all Ages The Devil and the Quakers alleadging Scriptures No Light in the bold pretenders to so much the Quakers The pure Scripture filthily abused Pag 14 Henoch Howet By the Weapon of the Scripture only Christ Conquered the Devil The Scripture mosh fit and proper Weapon against the De. The Devil a Fox too Crafty for all the Foxians Francis Duke The Quakers Rieiculous for and in their Tautologies The Quakers mad Fancies as to Christ and the Scripture The Humanity of Christ. Pag 16. John Timson The holy Scriptures the Rule 〈◊〉 leading of the Spir it Gods Spirit given by means The fifth Position The danger of being deceived Depths of Hipocri●y 1 In the copy in possession of Brown his autograph across the outside edge of University Roger Williams has placed this page Lies in Hipocrisie Two sorts of Soul Deceivers The Quakers of late have Changed much of their Spirit or else more notoriously Equivocators The Jugling of the Quakers about Christ. About the Church and Ordinances Inward and outward Preachers As to the Scriptures G Fox his last Book Exalting the Heathen As to Magistrates Pag 170 John Stallam The Quakers Principles are for Persecution The Quakers Zealous Persecutors Yet will not own it The Quakers Perfection and yet in Measure Pag. 221. Hosanna to the Son nf David The Old Romans with their Dii Minores or lesser Gods and the Papists and Quakers all one The Perfection of the Godhead The Quakers Fallacious Perfection Hosanna to the Son of David G Fox his Falla-Presence of Christ Visible and Natural or Miraculous and Supernatural Eating of Christ. Christ Head of the Church His Bodily presence The Quakers Count all Gods Children Apostates G Fox his Juglings and dreams about the person of Christ An Apostrophe or Pe●tion to the Lord Jesus 259 James Brown Christs Kingdom in or among the Pharisees Horrible and hipocritical Chistianity A Monstrous King and Kingdome of the Quakers Abominable lyes in hipocrisie The Pharisees and Quakers hipocrisie wonderful The sixth Position The Heresie of the Quakers Heresy what The Quakers Hereticks against all the Christian Principles and more Heretical against the first Christian Religion then any Protestauts or Papists The Quakers Heresy in matter of Repeutance This 24th of Luke I earnekly Insisted on The Papists and Quakers Repentance The Quakers Converts The Protestants true Repentance The Quakets despiling And Revili others Their Covetousness A sowre Spirit is the Common Spirit of the Quakers The Quakers False Faith G Fox his horrible Confounding of Faith and all other Chistian Virtues and Graces together True Faiah what it is The Quakers Transubstatiarion worse then the Fantastick Tran●ubstantiation of the Pepists John Burnet his Sermon And my Answer The Quakers and the Papists general Faith and Repentance The Juglings of the Papists and Quakers The Hope peace and Joy of the Quakers Christ the Hope of Glory 1 Interline it is after world R. W. Ms. Ann. The Simplicity as well as Impiety of the Quakers Hope Humpry Norton his Hope The Quakers Hope of life to come The Quakers bait by which Satan takes them John Bunyan The new Birth of the Quakers The true and false new Birth 1 Interline is after preached R. W. Ms. Ann. The Quakers put out the Eyes of their own Experience Pag 44. George Willington The Quakers meer Jewish and Popish The doleful state of all men till mercy not justice pitty them Pag 47 Joseph Miller The Quakers Justificatson within us Fox his Babilonish tumbling of all in a Croud and Heap together Justification opened The Quakers Popish Justification by works The Papists and Quakers see no need of Christ. The Papists and Quakers know not the difference between the two Covenants Fox his playing with the word Justification The last of the seven Positions at Newport The Quaker Religion pieced up ● many old Heresies Of Natures its Impurity The Papists righter then the Quakers The power of Natu●e in Spirituals The way of Conversion both of the Papists and the Quakers The way of the tr●e Protestants Acts 17. Rom. 9. 2. Falling from Grace The true Protestants Doctrine as to Falling away The Papists and Quakers agree against the holy Scripture The Papists and Quakers Enmity against the Hebrew a●d Greek The Papists and Quakers Judge of Scripture Interpretation of Scripture The Papists and Quakers slighting holy Scripture The Papists and Quakers would be rid of the Scripture The Papists and Quakers unite against the Blood of the Lord Jesus The Infallibility of Papists and Quakers The Quakers Popish Perfection The Popish Revelations of the Quakers Popists and Quakers one in Ceremonies and Inventions The Quakers and Papists agree that that hge Pope is not Anti-Christ The Quakers not owning freely their Names The Quakers and Popish Monks and Munns all one The Papists and Q●akers Cursing The Persecuting Spirit of the Papists and Quakers The Quakers Tongue and hand The Quakers Oneness with the Arminians The Quakers and Socinians Oneness Christ Jesus but a Fancy with the Quakers The Sabellians and Quakers all one The Quakers Judaisme The Quakers Traditious and Ceremonies Dumb Worship Either none or Immodest Salutations The Quakers disrespect to a●l Superiours The Qukers against Musick Fantastical singing Carving painting Ornaments The Conclusion of the Conference at Newport The quickest and last turn about where Christ is An Unexpected yet Seasonable and true Testimony from Elizabeth Williams The Conference at Providence● Passages about Reading the former Recited Letter Thomas Olny About a strange Query put to my Autagonist by Captain Green A Moderator motioned The first of the Positions debated at Providence Alexander Ross G Fox his Non-Sen●e Quakers blasphemous opinion about Goa and the Sovl About Gods Breath The Quakers Gross conceit of soul body Their high blasphemyes Pag. 89. Magnus Bine About the fulness of the God head Unreasonable Reasoning The great temptation of knowing and holy People The Quakers make themselvs God and Christ. Magnus Bine The Soul of man infinite The Quakers are the old Manicheans 1 Change no to in R. W. Ms. Ann. Municheus his 2 Principles The infinite patience of God The Quakers obstinate in horrible fancies Blasphemies Daniel Caudry The Quakers challenge an equality with God The Quakess make themselves Fa●her Son Holy Spirit Christ. Wade H. Nortou more plain then G F. Fergison G F against the mystery of Father Son and Spirit The Quak blasphemyes as to the most holy Spirit Tee Quak●rs Chaos babel