Selected quad for the lemma: mercy_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
mercy_n	full_a	lord_n	psal_n	2,435	5	7.5110	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A97283	The penitent murderer. Being an exact narrative of the life and death of Nathaniel Butler; who (through grace) became a convert, after he had most cruelly murdered John Knight. With the several conferences held with the said Butler in Newgate, by the Right Honorable the Lord Maior, and several eminent ministers, and others. As also his confession, speech, prayer, and the sermon preached after his execution; with several useful admonitions, and excellent discourses. / Collected by Randolph Yearwood, chaplain to the Right Honorable, the Lord Major of the city of London.	Yearwood, Randolph, d. 1689.	1657 (1657)	Wing Y23; Thomason E1660_2; ESTC R209007	51,603	133

recommending of this providence to you and the duty which it calls for Psal 9 16. The Lord is known by the judgment which he executeth And surely this latter Age though an Age full of sin hath not set before you a more dreadful instance of mans sinfulness and Gods justice though in the end sweetned much with mercy then that which in and upon this notorious Malefactor hath been laid before your observation And therefore we cannot here be silent but must take this advantage with all humility and affection to your souls good plainly to open our hearts to you By some we know before hand we shall be slighted and censured as men too busy and may be as men too credulous but in the presence of God we can say our aim is publick good and the discharge of our consciences and therefore we are not discouraged And we are not wholly without hope but that some benefit may be reaped from these few lines which here with all sincerity we do present upon that late providence which hath been before you Exod. 14.20 That providence we say which like the Cloud is on one side very dark on the other side very bright very dark as to mans sin very bright as to Gods mercy T is the daily and inward grief of our spirits God knows it that our Ministry is so successeless that we see so little fruit of the word preached by us that in a City where there is such plain and powerful preaching such horrid sins should be committed Ezek. 19.14 This is a lamentation and shall be for a lamentation But possibly some secure sinners may be a little startled and awakened by this terrible judicial hand of God and so a word setting in with this providence may be more effectual then many in an ordinance We cannot but comply with the will of God in the use of all means for the furtherance of your salvation And oh that God would so bless this dispensation that you all may hear and fear and sin no more Touching the sad occasion we will not inlarge upon that the hainous murder the abominable uncleanness the wicked theft of which Nat Butler was guilty of the former but once which we speak not by way of extenuation for that 's too much of the two latter very often as also the shamefulness and dreadfulness of his death these we pass over as being very well known to all of you Neither shall we interest our selves in any narrative of the workings of God upon his heart during his imprisonment and at his execution though herein we could speak much as being for the most of us very often with him in this time and narrow observers of him Nor shall we expatiate upon some of those great truths of the Gospel which this famous instance doth lead us to Namely that sometimes it pleases God in the sovereignty and prerogative of his grace to ceaze upon the greatest sinners and out of the coursest rubbish to erect the monuments of his unlimited mercy 1 Tim. 1.16 The Lord doth sometimes take the vilest wretches and hangs them out as patterns of his infinite love that the freeness of his grace may be admired and the greatest of sinners may be incouraged but still in the way of Faith and Repentance we do not we dare not limit the Grace of God as to exclude this Notorious and Bloody sinner from it nay we have good hope that through the infinite Mercy of the Father and the All-sufficient Merits of the Son he is accepted to eternal Life Indeed when we consider the horribleness of his sin the greatness of his joy after a short humiliation yet deep and through we hope we easily conjecture that some will question both the prudence of any publication and the truth of his Conversion But we will meddle with neither of these leaving men to jude of the former and God alone who searches and knows the heart to judge of the latter Waving therefore all these things our only design and businesse in this application is to press upon you the inhabitants of this City to some of whom we are more neerly related in our respective Charges the several duties which do naturally result from this Providence We would exhort you in the first place To be thankful to God for his Restraining Grace which though it be short of his Renewing Grace yet t is with all thankfulness to be valued Oh! bless the Lord who keeps you from those sins which this poor Wretch was guilty of that you are not Adulterers Theeves nay Murderers and Malefactors to be punished by the Judge this is the Lords mercy 1 Cor. 4.7 Who makes you to differ from others Have not you the same Names Have not you the Seed and Spawn of all wickedness in you And should God leave you to the baseness of your own hellish hearts would you not also run to all Excess of sin and that with Greediness too When you read over this sad Story we beseech you lay your hands upon your hearts and say What a mercy is it I was neither the Murderer nor the Murdred We desire you to mourne over the crying sins that are to be found amongst us Oh! the Scarlet sins that swarm in London even in London Swearing Drunkenness Uncleanness Profanation of the Lords Day Contempt of the Gospel and of the Ministry thereof nay even Blood-guiltiness is to be found amongst us Should not your Souls like the Soul of Righteous Lot be vexed within you for these things 2 Pet. 2.7 Should you not all come up to be Ezekiel's mourners in the remembrance of them Ezek. 9.4 Especially considering that these things are done in times of Reformation and in a place of Vision even in London where the Light of the Gospel shines so gloriously where the Words is Preached so plentifully and powerfully even there these abominations are to be found Will you not lay them to heart And what reason have you to admire the patience of God to this City T is a wonder London is not made a Sodom that desolation doth not seize upon your houses that you are not all swept away with the Beesome of suddain destruction that you are not hung upon the Gibbet as Spectacles of Gods vengeance to all the Nations round about What so much provocation and yet the City to stand Oh the Patience and Long-suffering of God! Doubtless if God had not a Remnant amongst you who seek him daily and fear his Name you had been laid desolate long before now Isa 1 9. We need not from hence to stir you up to submit to Government and to bless God that you live in a place where Laws are Executed What a Chaos what a Wilderness of wild Beasts should we be if Malefactors were not punished What Confusion Cruelty Barbarousness would overspread all if by wholsome Laws and the care of good Magistrates in the Execution of them we had not some Boundaries set to the Lusts of

untill he came to be alone in his Chaines like Manasseh 2 Chron. 33 11.12 his prejudgment of the sentence of death brought in the thoughts of an eternall after-estate and then said he my conscience was enlightned and a wakened to see my self in the glass of Gods law and under the judgment of eternal death which wrought such horror consusion and astonishment that made me cry out in the bitterness of my soule as one under the wrath and tertors of the Almighty Moreover said he the thoughts of this second and after-death of my poor soule did blot out of my remembrance the death which was approaching Hereupon I began further to apply to him after this manner That in this your present condition there are two things of greatest concernment to your soule First that you be rightly regulated in your repentance Secondly rightly directed the way of beleeving in Christ I shall endeavor to make both plain and practicable 1. Not to swell the Narrative with the rehearsall of what I offered him about a true and right conviction of sin not of this notorious sin only but of others also and the corrupt root and fountain from whence all sprang with the nature and necessity of a Gospel-repentance pressing seriousness and sincerity upon him this not being a time to Trifle much less to dissemble about the weighty concernments of his soule a false and a faigned repentance being as bad as the sin it self with more the like as occasion was offered N. B. Answers very sensibly in these and such like words following not in a continued discourse but in an Intercourse of speech N. B. Oh saith he not only this one haynous sin but multitudes of other sins are set in order before me as well small as great and the smallest appeareth great to me as being against a holy God and an infinite good I never thought such things to be sins which I now see to be sins Oh what an ignorant dead Creature was I before I now apprehend the filthiness and feele the hardness of my heart my heart is discovered to the very bottome the whole trade and course of my life is brought to my remembrance and wringing his hands the most of the time Oh now saith he I discerne I was in a miserable and damnable condition before I committed this foule fact Others think themselves in a happy condition because they are not under the guilt of my sin and under the same sentence but alas they are lamentably mistaken as I also was Now do I apprehend the sinfulness of my thoughts and secret immaginations as wel as outward actions And all this and much more exprest with such a manner and measure of earnestness as did apparantly signifie that the two-edged Sword had past and pierced through the very powers of his soule discerning and abilitating him to discerne the inward thoughts and intents of his heart Oh saith he I dare not lessen my sins nor extenuate my great sin they are against the righteous law and holy nature of God and frequently in our discourse he would intermix this speech of Davids with hands wringing and strong affection against thee O Lord have I sinned against thee even thee O Lord have I sinned and done wickedly and Lord Pardon mine iniquity for it s exceeding great Psal 25.11 And when I proceeded upon the parts of repentance and contrition as one great branch of it he said That he did heartily repent to his utmost as before the Lord and did hope the Lord would break him more Oh saith he it s the griefe of my heart I can grieve no more and though my heart is broken yet I am sensible of hardness yet remaining and by way of concession to my words saying Oh it s not a time to Trifle indeed I know my heart is deceitfull but I desire nothing more then a through and faithful discovery of the deceitfulness of my heart by all that come to mee that I might not mistake and lose my soule and amongst other deceits I desire to avoid this of resting upon any repentance of mine but upon Christ only for salvation but I hate sin heartily not only for that it hath brought mee to this misery but also for its filthy nature and because against a holy and mercifull God 2. The second thing I endeavoured to mannage was the possibility of pardon and salvation notwithstanding the magnitude and multitude of his sins which when I began to speake his heart was raised to an earnest expectation and attention rejoycing to think there might be a dore of hope I proceeded to three or four considerations to evidence his sin pardonable and his soule salvable First because there was more grace in God to forgive and more vertue in the blood of Christ to save then was in his sin to damne him Secondly because God in the Gospel had determined all sins of all sorts pardonable except only the sin against the holy spirit Math. 12.31 1 John 5.16 which for sundry reasons he could not possibly be guilty of this I did inculcate the more that he might sted fastly and firmely beleeve the record and testimony hereof before he went further unto which he did profess a full and sound assent gathering herefrom hopes that he might be saved and exulted in those hopes Thirdly that God had recorded eminent examples in his word of shewing his mercy to such sinners who had committed the same sin and that with a higher hand viz. Manasseh 2 Kings 21.16 compared with 2 Chron. 33 11 12 13. I did endeavor to enforce the Parallel about the meanes and manner of Gods humbling by the same fetters of affliction upon which he said Oh I bless God for this affliction I bless God that I was discovered and taken I might have run out my course in sin and directly to hell had not God taken this course with me Oh I would not exchange my present imprisonment with my former liberty in sin for all the world I hinted also the Murder of David in the matter of Vriah and Davids prayer again Psal 25.11 which he said Mr. Samuel Jacombe of Lumbard Stret had preacht on in the Prison which did much help his hopes and he voluntarily called to remembrance the Jewes who murdered Christ Acts 2.36.37.38 and made a comfortable improvement thereof Fourthly I alledged that the Gospell did pronounce and proclaim pardon of sin and eternal salvation upon true repentance and beleeving on the Lord Jesus Christ and there was no visible barr to exclude him more then any other in world the substance of this faith lying in this that if upon the sight of his lost condition by sin and upon a firme assent to the record of God concerning his sons being an only and al-sufficient Saviour he could but cast himself upon the mercy of God and roule his sinfull sincking soule upon the Lord Jesus as a foundation heartily hateing sin and abhorring himself and cleaving to Christs righteousness