St. Pauls account to be they who call upon the name of Christ and to be Christians are one and the same o 1 Cor. 1. 2. There being so much of piety and holiness in this one duty therefore 't is that God is so pleas'd with it for the Prayer of the righteous is his delight p Prov. 15. 8. And we may observe that when he had erected a Temple for his honour among the Jews though Sacrifices and other religious Offices were perform'd in it yet he was pleased to give it a name with respect to Prayer as the most eminent part of his service My house shall be called an house of Prayer for all people q Isa 56. 7. 3. Prayer is an excellent remedy to which we may have recourse in all the ills of our life and 't is a means proper and suitable whatever our condition or distress may be when encompass'd with dangers or overwhelm'd with grief persecuted by men or tempted by Satan When under disappointment losses or want When distemper'd in body or diseased in mind I say in these and other like cases we may by Prayer betake our selves to God who hath a Salve for every Sore who doth know how to deliver and is able to do it When the righteous do Cry unto him he heareth them and delivereth them out of all their troubles r Psal 34. 17. He will be a refuge for the oppressed a refuge in times of trouble and they who know his name will trust in him Å¿ Psal 9. 9 10. The name of the Lord is a strong Tower the righteous runneth into it and is safe t Prov. 18. 10. And therefore we are directed in Scripture to the use of Prayer when we are in any distress Call upon me in the day of trouble Psal 50. 15. Is any man among you afflicted Let him pray Jam. 5. 13. And it is prescrib'd in the Verse following as the best receipt for a sick man that the Elders of the City be sent for to pray over him 4. This exercise of Devotion is exceeding pleasant and delightsom It was so to David and therefore he said O how amiable are thy Tabernacles O Lord of hosts My Soul longeth yea even fainteth for the Courts of the Lord u Psal 84. 1 2. And 't is the welcom which God doth promise to them who shall come to his worship that he will make them joyfull in his house of prayer w Isa 56. 7. It must be confess'd that this holy duty is not so pleasing to all persons there being some to whom the service of God is an irksom drudgery and they quickly say What a weariness is it x M. l. 1. 13. But the minds of such men are earthly and sensual whence it is they savour nothing that is spiritual and while they continue no better dispos'd the entertainments of Heaven it self would not relish to them To other whose souls are purified and by the practices of Religion wrought into an heavenly and devout temper the Worship of God is not a burden but pleasure and they can experimentally say with the Psalmist One day in thy Courts is better than a thousand for it must needs delight any man of a right understanding to wait on the great Lord and Governour of the World to be imployed in the service of his Creator which is the very end of his being the chief business of his life and that which will be sure to turn to a good account it cannot chuse but be a great comfort and satisfaction to disburden our breasts and make our wants known to one who is so well able to relieve and it may well afford delight and contentment to be exercised in adoring and praising God since 't is the work and happiness of the blessed Angels and Saints above 5. The Duty of Prayer is greatly beneficial and if perform'd aright is a plentiful reward to it self for our God is not like the Idols of the Heathen which have ears and hear not z Psal 115. 6. But 't is his property that he heareth Prayer a Psa 65. 2. and when he heareth he sheweth mercy and giveth forth his benefits By the constant exercise of Devotion men hold an intercourse and holy commerce with Heaven and may thence enrich themselves with returns of blessings for all their needs they do engage him for their friend Who is the giver of every good and perfect gift b Jam 1. 1. 17. By this Key of Prayer they open to themselves the rich treasury of his goodness for it's prevalence with Almighty God is exceeding great we are assur'd by the Apostle that the effectual fervent prayer of the righteous man availeth much c Jam. 5. 16. There is an authority attributed to it by which it sways with God so in these words by the Prophet Ask me of things to come and concerning the works of mine hands command you me Isa 45. 11. and it is elsewhere intimated as if it did lay a kind of force on Heaven and over-power the hands of Omnipotence as when God speaketh thus to Moses Let me alone that mine anger may wax hot against them that I may consume them d Exod. 32. 10. and though God were so incens'd and dispos'd to take vengeance yet on the earnest intercession of that good man the people were spared These expressions must be understood indeed after the manner of men but however they do really import the great interest and efficacy of Prayer Which how it comes to be a duty of so great success and advantage as it is we may better understand when 6. We shall consider the particular encouragements we have for addressing ourselves to God in this holy duty as 1. That he is so able to help us in all things that we call upon him for being the Lord Almighty who doth whatsoever he pleaseth in the heaven above in the earth and waters beneath e Psal 135. 6. To whom all things are possible f Mat. 19. 26. And he can do for us exceeding abundantly above what we can ask or think g Eph. 3. 20. Wherefore he is a sure refuge and let our case seem never so difficult or desperate we may animate our devotion with that of the Angel to Sarah Is there any thing too hard for the Lord h Gen. 18. 34. and from hence we may also learn how much safer it is to seek unto God and relie on him then to place our confidence in any worldly succours which by daily experience are found insufficient and do especially fail us in our greatest concerns and when we most stand in need 2. The God to whom we pray hath a Goodness equal to his Power and is kindly dispos'd to shew mercy and do good the Scripture assures us that he is gracious and full of Compassion i Psal 111. â— 4. He is good ready to forgive plenteous in mercy unto all them that
call upon him k Psal 86. 5. Like as a father pittieth his Children so the Lord pittieth them that fear him l Psal 103. 13. He doth exercise loving kindness m Jer. 9. 24. and delighteth in mercy n Mic. 7. 18. The Lord indeed is good unto all and his tender mercies are over all his works but he hath a more especial kindness for the Sons of men who bear his own Image and having given us so excellent a being we may not doubt but that he doth affectionately tender the good and welfare thereof and will therefore be ready to relieve our necessities and bestow good things on us if we seek unto him he beareth towards us the relation of a Father and he hath a readiness to do us good agreeable thereunto yea his paternal kindness may much more be confided in than that of earthly parents who are but sinful men and may fail their own Children or at least mistake as to the things wherein they intend them good but if they however know how to give good gifts unto their Children how much more shall our father which is in heaven give good things to them that ask him o Mat. 7. 11. Which is our Saviours argument when exhorting his Hearers to the Duty of Prayero. 3. We are encouraged to pray by those many and plain promises in which he hath engaged to encline his ear and reach forth his hand when men present their requests for 't is declared in his word that He is nigh unto all them that call upon him to fulfill their desire to hear their cry and save them p Psa 147. 18 19. When two or three are gathered together in his name he is in the midst of them q Mat. 18. 20. If we call upon him in the day of trouble he will deliver r Psal 50. 15. He will regard the prayer of the destitute and will not despise their prayer Å¿ Psa 102. 17. Ask and it shall be given seek and ye shall find knock and it shall be opened unto you t Mat. 7 7. Yea so very forward is God to grant the requests of those who seek to him that as soon as they first set themselves to pray and before their Petitions are gone out of their mouths he doth send a gracious answer as doth appear from that promise of his by the Prophet And it shall come to pass that before they call I will answer and while they are yet speaking I will hear u Isa 65. 24. Now these things are said on purpose to incite our devotion by letting us know that if we attend on Gods service 't will not be labour lost and that he hath not said to the seed of Jacob seek ye my face in vain w Isa 45. 19. So that from the divine promises we may be certain that if we endeavour to please God in our life and actions x 1 Joh. 3. 22. and our Petitions be agreeable to his Will y 1 Joh. 5. 14. if they be presented in a due manner z Jam. 4. 3. and the things desir'd be such as would be for our real good and advantage a Mat. 7. 11. we shall be heard and answer'd for in all our supplications we must still remember to beg with submission to the wisdom and good pleasure of God who knows how to give good things better than we do to ask him and we are to mind the example of our Saviour who when praying in a case of greatest extremity did say Nevertheless not my will but thine be done b Luc. 22. 42. 4. We may consider the good success that Prayer formerly hath had For there are infinite examples in which it may be seen how the devout supplicant hath been Victorious like Jacob in his wrestling with God c Gen. 32. 28. As a Prince he hath had power with him and hath prevailed I cried unto the Lord saith David with my voice even unto God with my voice and he gave ear unto me d Psal 77. 1. And again I sought the Lord and he heard me he delivered me from my fears e Psal 34. 4 and 8. From which his own experience he doth bespeak others to make the like trial O tast and see that the Lord is good blessed is the man that trusteth in him Jonah on his calling upon God was delivered safe out of the depth of the Sea I cried saith he by reason of mine affliction unto the Lord and he heard me out of the belly of hell cried I and thou heardst my voice f Jon. 2. 2. And there are many other Instances of a wonderful efficacy from the Prayer of holy men It hath conquer'd whole armies so did that of Moses in the battel with Amalek g Exod. 17. 11 13. and that of Hezekiah when in danger from the Host of the Assyrians h 2 Kirgs 19 19 35. It hath shut up and opened the Clouds of Heaven as when Elias prayed in the days of Ahab i 1 Kin. 17. 1. Prayer hath reprieved life even after a sentence of Death pronounc'd of God himself as in the case of Hezekiah k 2 Kin. 20. 5. Yea which is more than all it hath restored the dead to life again for on the supplication of Elias the Widows Son rivived l 1 Kin. 17. 22. And so did Dorcas upon the Prayer of Peter m Act. 9. 40. Now while we hear how successful Prayer hath been to others it should with good reason encourage us to practise the same duty And therefore St. James when exhorting to it doth mention how the Prophet already nam'd though a man of like passions with others yet obtained by his prayer that it should not rain for three years and an half and when he prayed again the Heavens gave rain to refresh the earth n Jam. 5. 17 18. Which brings to our thoughts another Instance not unlike It is that when Antoninus and his Army being incompass'd by their Enemies in a place where there was want of water were ready to perish for thirst the Christian Soldiers then among them having with fervent Prayer call'd upon the name of Christ and desired Rain there soon after fell such plentiful showers as answered their necessity nor were their lives only preserved but also a glorious Victory obtain'd by them all which was attested by that Emperour himself in his own letter to the Senate of Rome the Copy whereof is inserted by Justin Martyr in an Apology of his for the Christians o Justin Mart. Apol 2. and we cannot imagine he should have the confidence to alledge it openly so near the time of the supposed fact were it not a real thing The renowned Constantine had happily experimented by the success of his Arms against his and the Churches enemies how great efficacy there was in the Prayers of Christians and therefore not thinking himself or his Empire could
harm but that we may be constant and steddy in our Faith and Duty and by a continuance of well doing may attain that life Eternal and Crown of Glory which thou hast promis'd Bless thy Church throughout the World that it may flourish in truth and holiness and remain safe from all persecuting Powers Be thou favourable to this Church and Kingdom to which we belong continue thy Gospel to us and grant that Piety Justice and whatever is is requisite to make us a good and happy people may encrease and abound We implore thy pity for all in any trouble or calamity whether of Soul or Body that thou wouldst please to afford them thy comfort and seasonable relief And we likewise beg thy favour and special kindness for all our friends that thou wouldst bestow thy blessings upon them both for life and godliness Accept O Lord our return of thanks for thy goodness continued to us the day past that thou doest still supply us with accommodations for the support and comfort of our lives that thou hast preserved us from many evils which if left to our selves we should have fallen into and that we are still alive whereas so many others have been this day cut off from the land of the living we bless thee for sparing us so long and granting us so large a time for making our calling and election sure help us to improve thy long-suffering and the day of Grace by working out our own salvation That when ever thou shalt call us hence we may be ready and prepar'd to enter into the joy of our Lord. We commend our persons and all belonging to us to thy care and protection this night defend us from our ghostly enemies and let no evil come nigh our dwelling grant us a quiet and comfortable repose and that we may awake in safety the next morning dispos'd both in body and mind for thy service Hear us O merciful Father and fulfil our desires for the sake of our blessed Saviour who sitteth at thy right hand in whose words we continue to pray unto thee Our Father which art in Heaven hallowed be thy Name thy Kingdom come thy Will be done in Earth as it is in Heaven give us this day our daily bread and forgive us our Trespasses as we forgive them that trespass against us and lead us not into temptation but deliver us from evil for thine is the Kingdom the Power and the Glory for ever and ever Amen Thy Grace O Lord Jesus Christ thy Love O heavenly Father thy Fellowship and Communion O holy and blessed Spirit be with us and abide with us henceforth and for ever A Psalm and Prayer for the Evening Sunday Evening on the Lords day O Lord how manifold are thy works in wisdom hast thou made them all the earth is full of thy riches When I consider thy Heavens the work of thy fingers the Moon and the Stars which thou hast ordained What is man that thou art mindful of him and the Son of man that thou visitest him For thou hast made him little lower than the Angels and hast crowned him with glory and honor Thou madest him to have dominion over the works of thine hands thou hast put all things under his feet Why do the heathen rage and the people imagin a vain thing The Kings of the earth set themselves and the Princes take Counsel together against the Lord and against his anointed Let us break his bands asunder and cast away their cords from us He that sitteth in the Heavens shall laugh the Lord shall have them in derision Then shall he speak unto them in his wrath and vex them in his sore displeasure Yea I have set my King upon my holy hill of Sion I will declare the decree the Lord hath said unto me thou art my Son this day have I begotten thee Ask of me and I will give thee the heathen for thine inheritance and the uttermost part of the earth for thy possession The Lord hath sent redemption unto his people he hath commanded his covenant for ever holy and reverend is his name He hath shewed his word unto Jacob his Statutes and his judgments unto Israel He hath not dealt so with any nation and for his judgments they have not known them praise ye the Lord. ALmighty and most glorious God we acknowledge thy great grace and favour in permitting us to wait upon thee from time to time with our devotion and supplications thou art most perfect and happy in thy self not needing any service of ours and yet thou art pleased to invite and command us to come unto thee thou art the high and lofty one the Maker and Governour of all the World and yet doest condescend to receive the addresses of us thy Creatures who are vile dust and ashes We must confess O Lord that our righteousness doth not extend to thee nor can our religious performances deserve thine acceptance for there is iniquity in our most holy things we do not attend upon thee with that humility and reverence with that faith and servency which thou mayest justly require When we draw near unto thee with our lips our hearts are often far from thee we present our bodies before thee when the thoughts and affections of our souls are running after vanity And since our best Duties are so liable to thy displeasure how much more the ordinary and common actions of our life and how can we stand before thy justice if thou shouldst call us to a strict account for all our careless omissions of Duties by thee required and our many commissions of what thy Law hath expresly forbidden If thou shouldst be extreme to mark what is done amiss O Lord who could abide it but thou art a God full of compassion and plenteous in mercy and thou hast given thine own Son to be our Mediator though we have no righteousness or oblation of our own that can procure thy favour yet be thou gracious to us for the sake of him who is the Lord our righteousness and for the merit of his most perfect Sacrifice which he made for us when he offered up himself a Lamb without spot or blemish let the blood of Christ cleanse us from all unrighteousness and purge our conscience from dead works to serve the living God And that we may from henceforth walk as the redeemed of the Lord unto all well-pleasing give unto us thy grace and holy Spirit for the mortification of sin and the sanctifying of us throughout in Soul Spirit and in Body grant that our hearts and lives may be conform'd to thy heavenly Will and the Precepts of thine holy Gospel that we may fear thee at all times and love thee above all things and serve thee with our chiefest care and endeavour let not the love of any worldly good or the fear of any temporal evil cause us to turn aside from thee into any sinful practice but grant that we may still account it our
low Mine eyes are ever towards the Lord for he shall pluck my feet out of the Net Hear me speedily O Lord my spirit faileth me hide not thy face from me lest I be like unto them that go down into the pit And enter not into judgment with thy Servant for in thy sight shall no man living be justified For thy name sake O Lord pardon mine iniquity for it is great Turn thee unto me and have mercy upon me for I am desolate and afflicted The troubles of mine heart are enlarged ô bring thou me out of my distresses Look upon mine affliction and my pain and forgive all my sins Forsake me not O Lord O my God be not far from me Make hast to help me O Lord my Salvation The Prayer O Lord our heavenly Father who art a God full of compassion and hast promised that if we call upon thee in trouble thou wilt deliver us bow down thine ear to our supplications and let us find mercy to help in this time of need Our life is in thine hand for in thee we live and move and have our being from day to day and when thou hidest thy face we are troubled at the breath of thy displeasure we wither as Grass and fade away as the flower of the Field but thy Mercy is over all thy Works thou doest not willingly afflict nor grieve the Children of men thine anger endureth but for a moment but in thy favour is life O Lord be favourable at this time and extend thy wonted pity to thy Servant now labouring under thy visitation who is there in heaven but thee and there is none upon earth on whom we can relie for succour but thy self alone Thou canst send ease and recovery when humane skill and natural means do quite fail and thou hast declared in thy Word that the Prayer of Faith shall save the sick O Lord strengthen our faith and fulfil thy gracious promise our trust is only in thee for on thee do we depend for life and health and all things 'T is thy property that thou doest kill and make alive thou doest wound and also heal that thou turnest man to destruction and sayest return ye Children of men We do therefore most heartily beseech thee O merciful Father that as thou hast laid thine affliction on the person of thy Servant so thou wouldest of thy tender compassion remove it from him her bless the means that may be used for his her recovery rebuke the distemper and if it be thy blessed Will restore him her again to perfect health O blessed Jesus who when thou wast on earth hadst compassion on the sick and didst go about healing all manner of diseases shew now thy pity speak but the word and thy Servant shall be whole Thou Lord our Redeemer who hast taken our frail nature and didst become like unto us in all things Sin only excepted have a fellow feeling we pray thee of our infirmities Thou who art the mystical head of all the Faithful afford thy present kindness to this afflicted member of thine own body which is the Church Grant O merciful Father that while his her bodily weakness or pain shall continue he she may have inward strength and comfort in the soul Vouchsafe unto him her the constant use of his her reason and understanding and a pious exercise of all Christian graces Enable him her with unfeigned repentance to lament the errours of his her whole life and by a lively Faith to lay hold on the Merits of Christ for Pardon and Salvation help him her with submission and godly patience to bear thy chastisement resigning himself herself to thy good pleasure and let his her whole trust and considence be in thee and thy gracious promises Grant him her a full remission of all his her sins and a comfortable assurance of thy love and favour which is more desireable than life it self O most wise and powerful God who canst make all things work together for good sanctifie this thy fatherly correction that it may turn to his her spiritual benefit and let the issue thereof be comfortable and happy grant that the affliction which at present doth seem grievous may afterward yield the peaceable fruits of righteousness and that it may make him her more fit and prepar'd for that happy state in which there shall be no more sickness nor â—orrow but all fulness of joy and pleasure for evermore And help us all seriously to consider our own frailty and the great uncertainty of our present life to live in expectation of death and by a constant practice of holiness to lay up for our selves a good foundation against the time to come that when this earthly Tabernacle shall be dissolv'd we may be received into an eternal habitation in the highest Heavens Good Lord hear our prayer and let our supplications find a gracious acceptance through the worthiness of him who is our Intercessour at thy right hand In whose holy words we further call upon thee Our Father which art in Heaven hallowed be thy Name thy Kingdom come thy Will be done in Earth as it is in Heaven give us this day our daily bread and forgive us our Trespasses as we forgive them that trespass against us and lead us not into temptation but deliver us from evil for thine is the Kingdom the Power and the Glory for ever and ever Amen Thy Grace O Lord Jesus Christ thy Love O heavenly Father thy Fellowship and Communion O holy and blessed Spirit be with us and abide with us henceforth and for ever Amen A PERSUASIVE TO Private Devotion A PERSUASIVE TO Private Devotion ALTHOUGH it be the more eminent part of our Christian Devotion when we join with others in the Service of God who is thereby openly own'd and honour'd by us and we do by our concurrence both encourage and assist the Piety of others whether it be in the greater Assemblies of the Church or the lesser of Families at home yet however it must be said that this alone doth by no means fulfil our duty to God nor yet sufficiently answer the needs and exigencies of our own State and therefore private and single Devotion ought also to be minded by all who would please the Almighty and enjoy his favour by all who would consult their safety amidst the many particular circumstances and emergencies of their life and every Christian should think of religious Worship as one of the Ancients doth teach him That it must not only be perform'd in the Church but also in the Family and in his private Chamber that he have God always hallowed in his heart for that he himself is the Temple of God a Lact. l. 6. de ver Cult cap. 25. And by another before him it is given for a note of a good Christian that he will pray in every place but so as not to appear openly to others to do it b Clem. Alex Strom. 7. Thou must have saith a third
16. And he is the Spirit of Adoption whereby we cry Abba father g Gal. 4. 16. Whence we are embolden'd to beg the blessing of God with the freedom of Children and may promise our selves to be kindly received when we address to him 6. Lastly whereas by reason of sin neither our Persons nor our Prayers could be acceptable to God nor could we hope to prevail with him on our own account this obstacle and discouragement is also happily remov'd for we have a Mediatour between God and us the man Christ Jesus * 1 Tim. 2. 5. who being the Son of God and of greatest Interest with him hath so effectually interpos'd as to obtain audience for us and that our Petitions shall not be in vain by his attonement and satisfaction he hath expiated our sins appeased the Wrath of God and reconcil'd us to him so that we may now approach by that new and living way which Christ hath consecrated for us h Heb. 10. 20. In whom also we have boldness and access with confidence by the faith of him i Eph. 3. 12. And though our devotions be accompanied with sinful infirmities and we have reason to pray that our very prayers may be forgiven us yet while coming with faith and sincerity we may assure our selves that our service shall not be rejected for as did Aaron the high Priest for the Jews so much more Christ of whom he was a type doth for us Christians bear the iniquity of our holy things k Exod. 28. 38. and the defects of our oblations are done away by means of his perfect sacrifice who offered himself a Lamb without spot or blemish l 1 Pet. 1. 19. It is therefore said that we being an holy Priesthood do offer to God what is acceptable to him by Jesus Christ m 1 Pet. 2. 5. Likewise we are allowed to use our Saviour's name and to plead his merits when we present our requests And he hath undertaken it shall well succeed Whatsoever ye shall ask in my name I will do it n Joh. 14. 13 14. and again hitherto ye have asked nothing in my name ask and ye shall receive that your joy may be full o Joh. 16. 24. for our prayers have this further advantage by the mediation of Christ that he doth himself recommend them in Heaven by his intercession having enter'd into the Holy of Holies that he might there carry on his Work of Mediatour and save to the utmost all that come to the Father through him seeing he ever liveth to make intercession for them p Heb. 7. 25. he is the great Master of Requests in the Court of Heaven nor is there any other beside him our Advocate with the Father q 1 Joh. 2. 1. and because he is Jesus Christ the righteous as it follows in that Text he doth therefore sollicite for us with good success while pleading the merits of his own righteousness in our behalf and by this he doth cause our prayers to be well received For he is that Angel of the Covenant represented to St. John who having a golden Censer doth offer up in it the prayers of the Saints together with his own incense r Rev. 8. 3. that they may become a sweet smelling savour Wherefore though unworthy and obnoxious in our selves yet if interested in Christ we may draw nigh to God with full assurance of faith ſ Heb. 10. 22. and having so compassionate an high Priest in Heaven who doth intercede for us let us come boldly to the Throne of Grace that we may obtain Mercy and find grace to help in time of need t Heb. 14. 15 16. The duty to which we are excited is with respect to God highly just and reasonable as to us most becoming and beneficial and in it self little burdensome or difficult the devotion requir'd from us Christians being free from the great trouble and cost of the Jewish worship we are excus'd from their Oblations Sacrifices and other numerous Rites nor are we oblig'd to tedious journeys as they who were bound at set times to wait on God from all parts of the Country in his Temple at Jerusalem u Exod. 23. 17. Deut. 16. 16. 2 Chron. 8. 13. The service expected from us is that we present our selves a living sacrifice w Rom. 12. 1. and offer up to him devout Prayers and Thanksgivings which are our spiritual sacrifice x 1 Pet. 2. 5. and holy incense y Rev. 8. 3. prayers and giving of thanks saith Justin Martyr I do affirm to be the only sacrifices that are perfect and acceptable to God z Dial. cum Tryph. and to these it doth refer when 't is said in Malachy that the Name of the Lord should be great among the Gentiles and they should offer incense to him and a pure offering a Mal. 1. 11. by which is meant the sincere prayer of pious Christians Sacrificium mundum scilicet simplex oratio de conscientiâ purâ so Tertullian understands that place b Adv. Marc. l. 4. cap. 1. and more fully elsewhere Nomini meo offertur sacrificium mundum gloriae scilicet relatio benedictio laus hymni c Ibid. l. 3. cap. 21. by our declaring the Glory of God by our thanksgiving our praise and singing of Psalms we offer up that pure offering which was foretold and to the same purpose another ancient Father when describing the piety of a Christian 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 prayers and praises are his sacrifices d Clem. Alex Strom. 7. And these oblations of the Gospel beside that they are without charge and expence have this other ease too that they may be presented in any place whatever In every place saith that Text of the Prophet e Mal. 1. 11. and we are to pray every where lifting up holy hands without doubting of acceptance as 't is prescrib'd by the Apostle f 1 Tim. 2. 8. for to us now since Christ by his coming hath made the whole earth alike holy every place is an Oratory g August de Temp. Serm. 129. Since therefore prayer doth on so many accounts recommend it self to us and God who can be no gainer by it is yet pleas'd to be so urgent with us both by invitations and commands that we seek unto him since he hath given us such great encouragements to it and we may obtain his favour and blessing at so cheap a rate as the bare asking if we have any understanding or sense of things his great goodness herein cannot chuse but oblige us to a chearful and devout service of him and our natural love to our selves should easily prevail upon us to make our daily applications and on all occasions of this mortal life humbly to represent our wants and desires to him who is so willing as well as able to do us good A PERSUASIVE TO Family Devotion