pure then peaceable gentle and easie to be intreated full of mercy and good fruits without partiality and without hypocrisie We are also plainly and largely taught by our Lord and Master how grievous a sin the sin of hatred is and how great an impediment it lays in our way to salvation not only when it appears outwardly in evil deeds but even when but conceited inwardly in the heart Mat. 5. I say unto you that whosoever is angry with his brother without a cause shall be in danger of the Judgment and whosoever shall say to his brother Raca shall be in danger of the Council but whosoever shall say thou fool to wit moved with anger and with design to hurt him shall be in danger of hell fire Wherefore our Lord and Master in his divine wisdom that he might shew how expedient it is to be free from that vice and perturbation of mind plainly tells his Disciples that he who hath not first satisfied this command of Charity must not think to obtain the favour of God by any Sacrifice or other Religious performance Therefore if thou bring thy gift to the Altar and there remembrest that thy brother hath ought against thee leave thy gift before the Altar and go thy way first be reconciled to thy brother and then come and offer thy gift In many other passages he confirms the same saying Luke 6. Be ye merciful as your Father also is merciful forgive and ye shall be forgiven give and it shall be given unto you Blessed are the merciful for they shall obtain mercy Now the charity which our Lord so much commendeth is not a cold and ordinary but a burning and fervent charity ready to do good whereby he bids us to become like unto God who makes his Sun to shine upon the good and the bad and causeth it to rain upon the just and the unjust And when our Saviour taught his Disciples to pray he enlarged more upon the Subject of Charity Mercy and Beneficence than upon any other as being of all others the chief and most convincing argument of Piety which by the Apostle also is called the bond oâ— perfection seeing all the commands and duties whatsoever of the Law are easily obeyed and performed by those who are so quickned by Charity as not so much to seek their own as the things of others according as it is written 1 Cor. 13. Charity suffereth long and is kind Charity envieth not Charity vaunteth not it self is not puffed up doth not behave it self unseemly seeketh not her own is not easily provoked thinketh no evil rejoyceth not in iniquity but rejoyceth in the truth beareth all things believeth all things hopeth all things endureth all things Whereas 1 John He that hateth his brother is in darkness and walketh in darkness and knoweth not whither he goeth because that darkness hath blinded his eyes The summ then of all The summ of the rule common to all Men. that a Scholar of Christ ought to know hold meditate upon and practise is briefly comprehended under these three Heads to wit the Fear of the Lord Repentance and Charity Now Charity is not here considered only as it relates to God whom we ought to love above all things but also as it is to be practised towards Men. 1 John 3. Hereby perceive we the love of God because he laid down his life for us and we ought to lay down our lives for the brethren But whosa hath this Worlds good and seeth his brother have need and shutteth up his bowels of compassion from him how dwelleth the love of God in him My little children let us not love in word neither in tongue but in deed and in truth And hereby we know that we are of the truth and shall assure our hearts before him 1 John 4. Let us love him because he first loved us If a Man say I love God and hateth his brother he is a liar for he that loveth not his brother whom he hath seen how can he love God whom he hath not seen and this commandment have we from him that he who loveth God love his brother also Whoever therefore shall carefully observe these three heads will by experience find the mercy goodness and clemency of God towards him the excellency whereof the thought of Man is not able to conceive and far less his tongue to express For the gracious God is always ready to fulfill the promises of salvation which have been made and often confirmed to Believers as it is written Jer. 18. At what instant I shall speak concerning a Nation and concerning a Kingdom to pluck up and to pull down and to destroy it if that Nation against whom I have pronounced turn from their evil I will repent of the evil that I though to do unto them Ezek. 18. And if the wicked will turn from all his sins that he hath committed and keep all my statutes and do that which is lawful and right he shall surely live he shall not die All his transgressions that he hath committed they shall not be mentioned unto him in his righteousness that he hath done he shall live Have I any pleasure at all that the wicked should die saith the Lord and not that he should return from his ways and live So that the Oracles of God do often confirm the Promimises of life and salvation made even to wicked Men who turn from their ways to those I say who turning from the evil of their way and following a course of true Repentance make it their care and study to obey the commands of God and to do Judgment and Justice for whoever do so shall live not by an idle lasie and unactive Faith which is also called a dead Faith but through the righteousness which they have wrought they shall indeed obtain life and salvation from God the author and fountain of life which he hath promised to all who believe in him and obey his world according to that infinite mercy of his which the Scripture celebrates in many places Psal 145. The lord is gracious and full of compassion slow to anger and of great mercy The Lord is good to all and his tender mercies are over all his works And therefore he bears with the sins of men that he may bring them to Repentance Wisdom 11. For he loveth all the things that are and abhorreth nothing that he hath made for never would he have made any thing if he had hated it And therefore it is that he freely offers and promises his mercy unto all who with a true heart and purpose of mind desire to be converted and to return to him as it is written Ezek. 33. As I live saith the Lord God I have no pleasure in the death of the wicked but that the wicked turn from his way and live turn ye turn turn ye from your evil ways for why will ye die O House of Israel For the Lord is most gracious and desirous of our
two things are to be done the one is that we persevere in the pure and holy Faith of the Catholick Church and the other that we endeavour the amendment of our lives and manners according to the Rules and Precepts of our Lord and Master constantly praying against sin that endangers our souls and for eternal life which is their happiness and bliss If these things be purely religiously and holily set about they will procure us the grace and mercy of God through Jesus Christ as the Holy Ghost by the mouth of his Prophet does assure us Psal 107. Oh that Men would praise the Lord for his goodness and for his wonderful works to the Children of Men. They that go down to the Sea in Ships that do business in great waters These see the works of the Lord and his wonders in the deep For he commandeth and raiseth the stormy Wind which lifteth up the waves thereof They mount up to the Heaven they go down again to the depths their soul is melted because of trouble They reel to and fro and stagger like a drunken Man and are at their wits end Then they cry unto the Lord in their trouble and he bringeth them out of their distresses He maketh the Storm a Calm so that the waves thereof are still Then are they glad because they be quiet so he bringeth them unto their desired haven Oh that Men would praise the Lord for his goodness and for his wonderful works to the Chilren of Men. Let them exalt him also in the Congregation of the People and praise him in the Assembly of the Elders Whose is wise and will observe these things even they shall understand the loving kindness of the Lord. THE Practical Rule OF Christian PIETY The First Part. THE scope and design of all Philosophers who have treated of the Nature and Actions of Man and have given precepts and rules for the conduct of humane life seems to have been to find out and demonstrate a supreme Perfection to which when Man had once attained he had no further desires to disturb him but rested content in an entire and peaceable enjoyment of the chief and most Humane Felicity desirable good And this they called a state of Happiness or Bliss Constant and daily experience made it manifest that The common condition of life the way of living which most part of Mankind followed being obnoxious to care and anxiety labour and pain trouble and perturbation of thoughts came far short of that perfection of humane Nature that rest and tranquillity of mind that Mankind aspired to And that the various states and conditions of Men made no difference in the case seeing Kings Princes Magistrates and common People the Rich and the Poor the Whole and the Sick all were dissatisfied and uneasie in their own condition Wherefore many have made it their business to search out and discover several means how they might attain to that chief good which might produce a solid and universal repose in the minds of all Men. But the different biass of passions and inclination so divided and distracted the thoughts of the undertakers that they were wide of the Mark and erred in the way of finding true happiness for some placed chief good in the delights and pleasures of the Body others in the affluence of Riches others again in indolence or exemption from grief and pain and some in a freedom from all Passions and Affections Every one in their several Studies and Actions pursued the end they had proposed to themselves and laid down Maxims and Rules for others to do the like whom by large promises and exhortations they invited to the same course of life However the Opinion of those who placed the chief end and happiness of Man in bodily delights pleasures and sensual lusts in the judgment of the wiser hath been totally exploded As not only in the act and enjoyments of delights and pleasure but also in the manner of attaining to them rendering the nature of Man inferiour and more unhappy than that of Beasts But the opinion of those who made the perfection of life chiefly to consist in the soundness of the mind and in virtue tho in general it was approved yet the determination of the things that did constitute and the method prescribed for arriving at that felicity were found liable to so many errors and difficulties that being measured by and compared with the standard of true happiness they were at length condemned and rejected as ineffectual For some being ignorant of the true Original of the Souls of Men and not acknowledging God for the author of them they fancied to themselves a certain perfection of Virtue which they were so far from attaining to that neither they nor their Disciples could ever reach within the view thereof Some again tho they knew God to be the Supreme and true Author of Humane Nature yet they owned him not to be the chief end and happiness of Man and tho indeed they might acknowledge that yet without the revealed will of God himself they could not rightly understand how they ought to seek and by what means come to the enjoyment of him nay and that also being known they could not without the assistance of divine Grace set about the performance of the duties required therein God was therefore in the first place to be known and applied to by Faith and that supreme Master to be consulted who might shew and declare himself and his Doctrine unto them by those secret and divine ways whereby he can and is wont to do it for without Faith it is impossible to please God But the quite contrary course was taken by those who attributed so much to the industry and sharpness of humane understanding that they thought that there was nothing to be sought from God judging it unseeming a quaint and accurate Philosopher to have recourse to the will of God as being the act rather of a slothful Soul than of a prying and inquisitive Mind that searched into the nature of things That Man might and ought of himself find out the excellent nature of Virtue carefully and industriously pursue after and labour to obtain it and having obtained it preserve and improve the same which tho they promised to themselves and endeavoured to accomplish yet seeing they were neither rooted in Faith nor had begged and desired the aid of divine Grace their search was in vain so that no where finding what they lookt for they fatally misled themselves and those that followed them And losing all hopes of attaining to the happiness they proposed they at length degenerated into the basest and most corrupt kind of life This the Holy Ghost takes notice of and thus condemns Eph. 4. This I say therefore and testifie in the Lord that ye henceforth walk not as other Gentiles walk in the vanity of their mind having the understanding darkned being alienated from the life of God through the ignorance that is in
filled and animated with divine Fear follow the ways of Godliness which Fear as we have said is the beginning or principal part of Knowledg that is it is a reverent care to avoid sin obey the Will and worship the Majesty of God And therefore the holy Mother of our Lord affirms Luke 1. That his Mercy is on them that fear him from Generation to Generation thereby intimating that that divine and inexhaustible Mercy was in no Age ever wanting to those who Fear and religiously Serve the Lord. And indeed divine Wisdom hath by many and frequent Testimonies and Oracles out of the mouths of all the Prophets and Holy Men asserted the Dignity and Excellence of the Fear of God and amongst others by that of the Son of Sirach Ecclus. 25. Oh how great is he that findeth Wisdom yet there is none above him that feareth the Lord. For Knowledg and Wisdom do indeed illuminate and instruct the Mind but that holy Fear of the Lord turns the heart effectually unto God and inclines it to the Obedience and Observation of the Precepts of the divine Law As the same Son of Sirach does expresly teach Ecclus. 2. saying My Son if thou come to serve the Lord prepare thy Soul for Temptation Set thy Heart aright and constantly endure and make not hast in time of trouble Cleave unto him and depart not away that thou maist be encreased at thy last end Whatsoever is brought unto thee take chearfully and be patient when thou art changed to a low estate For Gold is tried in the Fire and acceptable Men in the Furnace of Adversity Believe in him and he will help thee order thy way aright and trust in him Ye that fear the Lord wait for his Mercy and go not aside lest ye fall Ye that fear the Lord believe him and your reward shall not fail Ye that fear the Lord hope for good and for everlasting Joy and Mercy Look at the Generations of old and see did ever any trust in the Lord and was confounded Or did any abide in his fear and was forsaken Or whom did he ever despise that called upon him For the Lord is full of Compassion and Mercy Long-Suffering and very Pitiful and forgiveth Sins and saveth in time of Affliction Wo be to fearful hearts and faint hands and the sinner that goeth two ways Wo unto him that is faint-hearted for he believeth not therefore shall he not be defended Wo unto you that have lost Patience and what will ye do when the Lord shall visit you They that fear the Lord will not disobey his Word and they that love him will keep his ways They that fear the Lord will seek that is well pleasing unto him and they that love him shall be filled with the Law They that fear the Lord will prepare their heart and humble their Souls in his sight saying we will fall into the hands of the Lord and not into the hands of men for as his Majesty is so is his Mercy Nor do the holy Scriptures affirm only that the Fear of God is an useful proper and effectual means for working out our own Salvation but also that it is absolutely necessary and without which no Man can be saved seeing he who is not endowed with this Religious and Godly Fear can neither rightly set about nor with a steddy and constant purpose of mind go through with the work of Repentance nor yet faithfully keep the Laws of God as they ought to do who endeavour to approve themselves to God and procure the blessing of Justification and Christian Sanctification And therefore it was the Decree and Purpose of Heaven that a messenger of the Salvation which was coming into the World should as a fore-runner be sent before to Preach the Repentance and observation of the Divine Laws to Men and by that means prepare the way for Christian Righteousness Mat. 3. For John the Baptist came preaching in the Wilderness of Judea and saying Repent ye For the Kingdom of Heaven is at hand For this is he that was spoken of by the Prophet Esaias saying The voice of one crying in the Wilderness prepare ye the way of the Lord make his paths streight For the same purpose the Apostles were sent out by Jesus Christ the Author and High-Priest of our Salvation to Publish and Preach this necessary Duty of Repentance for as the Evangelist saith Mark 6. They went out and Preached that Men should Repent The Apostles excepted none that heard them and desired to be partakers of the Salvation which they Preached from the Duty and Care of Repentance The Apostle Paul affirms before King Agrippa that he was enjoyned and had performed the same duty both towards the Jews and Gentiles without any distinction Preaching throughout all the wasts of Judea and then to the Gentiles that they should repent and turn of God and do works meet for repentance When the Jews and others at Jerusalem asked the question what was to be done by those who desired to be saved St. Peter answered Acts 2. Repent and be Baptized every one of you in the name of the Lord Jesus Christ for the remission of Sins and ye shall receive the gift of the Holy Ghost For the Promise is unto you and to your children and to all that are afar off even as many as the Lord our God shall call It might be proved by above six hundred Testimonies from the Holy Scripture that without the fear of the Lord and Repentance which is the second Head of Doctrine we now treat of and without the keeping and observation of the Laws of God no Man that is come to Age and that knows God and the nature of good and evil can obtain remission of sins and the inheritance and enjoyment of the Kingdom of Heaven This our Saviour himself the best Interpreter of his Fathers will asserts saying Luke 13. Except ye repent ye shall all likewise perish Mat. 5. and except your righteousness shall exceed the righteousness of the Scribes and Pharisees ye shall in no case enter into the Kingdom of Heaven Now seeing the word Repentance is often to be mentioned in this little Book that it may clearly appear what we mean we are to take notice that Repentance comprehends two things a detestation and forsaking of our sins and ill life past and an earnest and sincere practice and performance of those Virtues Acts and Deeds which are known to be acceptable to God As to the first part that is the detestation and forsaking of sin and a sinful life that Repentance chiefly relates to it which is enjoyned and taught by the Christian Church of which the particulars are the sorrow and contrition of heart the confession of the mouth and satisfaction in deed to use the common phrase and expression of the learned for knowing the nature whereof we shall refer you to the Books of the Learned who have fully handled and discussed that Point being resolved here
and merciful slow to anger and of great kindness and repenteth him of the evil Nevertheless we must always be upon our guard and take diligent heed lest securely trusting to past Pardons and the confident expectation of Gods future mercy we never cease to do evil and learn to do good that is not the use but the abuse of divine Clemency and Mercy The Mercy of God is indeed from Generation to Generation but upon those that fear him and I will hear saith the Psalmist Psal 85. what God the Lord will say for he will speak Peace unto the People and to his Saints but let them not return again to Folly Again Isai as saith Isa 30. Therefore will the Lord wait that he may be gracious unto you The Lord will wait that he may be gracious saith he not that they who are waited for should heap sin upon sin and return unto the vomit but because he hath promised mercy to them who with their whole heart so turn unto him that they stand in awe and greatly fear any more to offend him otherwise as the same Prophet saith Therefore will the Lord be exalted that he may have Mercy upon you for the Lord is a God of Judgment who denies not his promised Mercy to any that rightly seek it but withall does not for ever delay but in due time inflict the punishments which are appointed to those whose heart is not right and stedfast with him There is no time with God void of Mercy towards those who hinder not their own Mercy Now they do hinder it who after the hardness and impenitence of their heart treasure up to themselves wrath against the day of wrath Isa 66. To this Man will I look saith the Lord even to him that is poor and of a contrite spirit and trembleth at my word But concerning those who are not truly poor of a contrite spirit and tremble at his word he hath pronounc'd this Sentence He that killeth an Ox is as if he flew a Man he that Sacrificeth a Lamb as if he cut off a Dogs neck he that Offereth an Oblation as if he Offered Swines Blood he that burneth Incense as if he blessed an Idol 1 Kings 8. they have chosen their own ways and their Soul delighteth in their abominations They therefore that have committed sin for as Solomon saith there is no Man that sinneth not must constantly keep in the way of Repentance and denying themselves hear and follow him who hath said Not he that beginneth but he that endureth to the end the same shall be saved They must from their whole heart and Soul Renounce the Devil and all his works the pomps and vanities of this wicked world as they have promised and vowed in their Baptism otherwise Jer. 8. thus saith the Lord shall they fall and not arise shall he turn away and not return why then is this People of Jerusalem slidden back by a perpetual back-sliding The Lord calls it a perpetual back-sliding when men in their manners retain and follow that wicked course of life which in word or thought they may have condemned and falsly professing and boasting of their Repentance do not conscientiously perform the duty of it but belying their own hearts deceive themselves and not God nor his Minister to whom they promised a serious amendment of life This the Lord finds fault with by the same Prophet They hold fast deceit they refuse to return I hearkned and heard but they spake not aright no Man repented him of his wickedness saying what have I done Every one turned to his Course as the Horse rusheth into the Battel The Lord indeed waits that he may have mercy upon us and uses patience not willing that any should perish but that all should come to Repentance Come to Repentance saith that Apostle who knew that Repentance was necessary to sinners for appeasing the wrath and obtaining the mercy of God Now the Holy Spirit does plainly tell us that the long-suffering of God is not everlasting tho we believe and confess his Mercy to be infinite Psal 7. God Judgeth the Righteous and God is angry with the Wicked every day if he turn not he will whet his Sword he hath bent his Bow and made it ready he hath also prepared for him the instruments of death He ordaineth his arrows against the Persecutors When God Almighty was about to destroy the old World because of sin he allotted them a certain time to repent in as it is written Gen 6. And the Lord said my Spirit shall not always strive with Man for that he also is Flesh yet his days shall be an hundred and twenty years At the end of which all Mankind perished in the Flood save only the Family of Noah who in that Age was found Righteous in the sight of God The People of Niniveh being warned by the Prophet that after forty days they should be destroyed delayed not their Repentance until the last day but set about it so soon as they heard the denunciation all that time I say was employed and spent in fasting and prayer for averting the wrath of God imploring divine mercy and amending their sinful lives as it is written Jona 3. And Jonah began to enter into the City a days Journey and he cried and said yet fourty days and Nineveh shall be overthrown So the People of Nineveh believed God and Proclaimed a Fast and put on Sackcloth from the greatest of them even to the least of them for word came unto the King of Nineveh and he arose from his Throne and he laid his Robe from him and covered him with Sackcloth and sate in Ashes and he caused to be proclaimed and published through Nineveh by the Decree of the King and his Nobles saying let neither Man nor Beast Herd nor Flock tast any thing let them not feed nor drink water But let Man and Beast be covered with Sackcloth and cry mightily unto God yea let them turn every one from their evil way and from the violence that is in their hands Who can tell if God will turn and repent and turn away from his fierce anger that we perish not and God saw their works that they turned from their evil way and God repented of the evil that he had said that he would do unto them and he did it not The Men of Nineveh will rise in Judgment against those who having been warned not once but often yet have not turned from their evil ways or who have delayed the duty of a serious Repentance to the last day of their life living in the mean time wickedly and following the Vanities Lusts Ambition Pride and Vices of the World whereas no Man ought or can say that he is allowed to put off the exercise of Repentance to the extremity of life since upon the first call and admonition all Men are commanded to turn and be converted unto the Lord. To day saith the Holy Ghost if you will hear his voice harden
Men of all conditions proceed from the neglect of these three Parts of Christian discipline which are as certain first Principles of practical Piety known to all Men who are in their right senses And the necessity of these three Principles to wit of the Fear of the Lord Repentance and Brotherly-love is manifest not only to all Christians by the light and revealed will of God preached unto them but also to the unlearned and those who know not the written Law by the similitude and image of the Deity stamped on their minds tho as we have said they be not proved and confirmed to them by so many sentences and oracles of holy Scripture which perhaps is their own fault seeing they mind nothing less than the serious learning of those things which make for their own salvation and whilst they heedlesly and negligently run over these diligently study to know and practise the contrary But though they have not at all learn'd or neglect to be taught the Law Rom. 2. Yet they are a Law to themselves which shew the work of the Law written in their hearts their conscience also bearing witness and their thoughts the mean while accusing or else excusing one another Now if these three heads of a Christian life were well known and carefully practised by all we should experience another kind of efficacy of the grace of God in us find another chearfulness of mind and other evidences of Faith also Other proofs of our Religion would appear both in publick and private nor would there so many detestable instances of vice and impiety so openly abound in City and in Country in Courts and private Families and in all the societies of Christians where monstrous and flagitious wickedness doth but two much and two often reign and the divine Laws are despised and violated by bloody contentions enmity hatred strife calumnies fraud deceit bitter and frequent quarrels robberies thefts extorsions and defrauding of the poor besides the innumerable arts of violence and oppression whoredom and uncleanness adultery fornication incest and many other heinous abominations not to be named So many places of the Christian World would not abound in surfeiting and drunkenness chambering and wantonness sinful and sensual delights and pleasures and corrupt luxury nor would there be so much vanity and ostentation so immoderate and useless expensiveness so great emulation and pride nor so vast a number of other sins and monstrous wickednesses and impieties as to woful experience we daily see But on the contrary if the fear of the Lord accompanied with Repentance and Charity dwelt in the hearts of all Christians the actions of their lives would be ordered aright It would then be the chiefest care of every one first to stand in a we and fear lest they fall into the hands of the living God and next that they may obtain forgiveness and mercy from him and so every one would endeavour to perform what they promised in the holy Sacrament of Baptism having entred into Covenant before a mortal Man indeed yet with the immortal God the Just Judg of all the World the Lord of Hosts and the avenger of all sin and wickedness Psal 5. Who is a God that hath not pleasure in wickedness neither shall evil dwell with him The foolish shall not stand in his sight he hateth all workers of iniquity He shall destroy them that speak leasing the Lord will abhor the bloody and deceitful Man The summ of which promise was To renounce the devil and all his works the pomps and vanities of this wicked World and to lead his life according to the Laws of him whose Son he would be accounted and every one being endowed with divine fear incited by the desire of amending his life by Repentance and inflamed with Brotherly love and Charity would direct all his works and actions to the advancement not only of private and particular but also of common and publick Peace Faith Justice Righteousness Mercy Honesty and in a word of the general virtue and sanctity of all Men and carefully perform the duties incumbent upon him that he may receive his reward from him who cannot lie Of the several Duties and Offices of all ranks and conditions of Men to be examined according to this Rule The Second Part. NOW if these three heads of pure Religion and undefiled before God the Father were observed by all Men we should see many lively instances and effects of that practice whereof the summ is James 1. To visit the Fatherless and Widows and to keep himself unspotted from the World And from these fountains of all humane actions that is the Fear of the Lord the study of Repentance and exercise of Charity the offices and duties of all degrees ranks and conditions of Men might easily be drawn and deduced so that the whole body of the Christian Common-wealth from the crown of the head to the sole of the foot would be more healthful and sound than at present we see and would in all its Members worthily perform its several functions There would be no trouble nor discord amongst the various degrees of Men but all would conspire for the mutual good and profit one of another For the variety of degrees orders Ministeries and Offices is not to be condemned but rather approved of and commended amongst a Christian People as being found to be of great use and advantage when they are instituted and executed according to the Laws and Precepts of God for as St. Paul tells us 1 Cor. 11. The body is not one Member but many If the foot shall say because I am not the hand I am not of the body is it therefore not of the body and if the ear shall say because I am not the eye I am not of the body is it therefore not of the body if the whole body were an eye where were the hearing if the whole were hearing where were the smelling But now hath God sit the Members every one of them in the body as it hath pleased him And a little after he subjoyns That there should be no Schism in the body but that the Members should have the same care one for another And whether one Member suffer all the Members suffer with it or one Member be honoured all the Members rejoyce with it Now ye are the Body of Christ and Members in particular When the several Members are once perswaded of this and in the fear of the Lord in the study of Repentance and practice of Brotherly love and Charity they know their Duties and Offices there is no doubt but that they will religiously set about the performance of the same That we may then begin with the first and chief orders The Duty of Pastors Rulers and Governors of the Christian state it is manifest that it is the duty of Rulers and Governours and of those who are to guide and direct others to take care to maintain the honour of God and to provide what is
I speak concerning Christ and the Church Nevertheless let every one of you in particular so love his Wife even as himself and the Wife see that she reverence her Husband Now those houses Domestick Discipline and families are most acceptable to God which are reared upon the Foundations of the fear of the Lord Repentance and Brotherly love where Children and Servants are both by institution and example instructed in the duties of Virtue and true Piety and taught to discharge the several offices of their stations to fear and reverence their Fathers and Masters and to submit to the Authority of the Master of the Family as appointed and established by the Laws of God Wherefore it ought to be the care and study both of Masters of Families and of Children and Servants That all should diligently discharge their several parts the one in commanding the others in obeying and all in mutual helping and assisting of one another in promoting the good of the Family the practice of Piety and the salvation of their Souls For so are Families enjoyned by the Holy Ghost to know and practise their duties Ephes 6. Children obey your Parents in the Lord for this is right Honour thy Father and thy Mother which is the first Commandment with Promise that it may be well with thee and thou mayest live long on the earth And ye Fathers provoke not your Children to wrath but bring them up in the nurture and admonition of the Lord. Servants be obedient to them that are your Masters according to the flesh with fear and trembling in singleness of your heart as unto Christ not with eye-service as Men-pleasers but as the Servants of Christ doing the will of God from the heart with good will doing service as to the Lord and not to Men knowing that whatsoever good thing any Man doth the same shall he receive of the Lord whether he be bond or free And ye Masters do the same things unto them forbearing threatning knowing that your Master also is in Heaven neither is there respect of persons with him Nor is it consistent with Christian Doctrine and Truth that Children who ought to be educated by their Parents in the fear of the Lord and in the knowledge and practice of Piety should be bred up in the Principles of corrupt and perverse Doctrine and led in the broad way that tends to destruction being from their infancy indulged and pampered in Pomp and Pride countenanced in Luxury Worldly Delights and Lustful Pleasures taught all the lewd Songs Sports and Exercises of the Age and made acquainted with the factious Principles Feuds and Animosities of their Parents which from their Cradle upward they pursue and promote seeing thereby it happens that the Children of Christians who ought to be holy and imitable examples to all the World of Religion Honesty Reverence and Piety towards God become the scandalous patterns of Dishonesty Uncleanness Irreverence and Impiety both against God and their Parents Servants and Domesticks also encouraged by the publick and private examples of wickedness both in societies abroad and families at home grow through the neglect of those who should punish and correct them proper instruments of Unfaithfulness Disobedience Robberies Thefts Oppressions and the disgrace of Families so that all those employments almost which in themselves are good and lawful run out of course and degenerate into corrupt Nuysances Now it is manifest that this perverseness and depravation of manners always happens when Christian People are not taught the pure simple true and severe Discipline of the Gospel or if they be taught it either through an inveterate habit of sinning wholly slight and neglect it or if they commend and approve it yet think it not so absolutely necessary as that they ought to prefer it before all other things that come in competition therewith and so receive the word that is sown by the Husband-man in stony or thorny ground But we ought greatly to fear and have a care that that complaint of the Lord may not seem to be uttered against us Jer. 5. A wonderful and horrible thing is committed in the Land The Prophets prophesie falsely and the Priests bear rule by their means and my People love to have it so and what will ye do in the end thereof Now to conclude what sinner soever moved by the fear of the Lord shall seriously consider upon the wrath and indignation of God that he hath deserved and the severe and terrible Judgment to which he has made himself liable and shall again meditate in his own thoughts that Grace Mercy and the blessing of Heaven is ready prepared for him if he will but carefully and heartily endeavour to be cloathed with the Wedding Garment that is to follow the rule of Piety above described unless he be more than impious and given over to a reprobate sense there is no doubt but that he will turn with full purpose of heart and soul from Vice to Virtue from corruption to integrity from madness and folly to a sound mind and in a word from the slavery of the Devil to that merciful Lord who is so pleased with the serious and true Repentance of Sinners that with an Oath he has sworn he desires it and has freely promised his blessings to those who hope in his Mercy and turn to him with their heart As I live saith the Lord God I have no pleasure in the death of the wicked but that the wicked turn from his way and live He that hath ears to hear let him hear and turn to Repentance if he desire to obtain mercy from the most High who healeth the broken in heart and bindeth up their wounds by whose grace assistance good will and pleasure we have written this practical Rule of Christian Piety for the instruction of our fellow-Christians hoping that the meditation and study thereof may be useful to them for obtaining salvation through the goodness of God to whom be honour and glory for ever and ever Amen It hath not been our purpose to set off this Christian Institution with the ornaments and flowrishes of exquisite Language and Rhetorick but rather in few and plain words to accommodate this Doctrine of Piety to the capacities of all Christians who might thereby more easily both learn and retain it it being our desire rather to deliver and teach useful and good sense than gay and painted words Now the sum of all that hath been said is shortly this That extraordinary and supernatural gifts and graces are promised to all Men who will believe and accept the same not only in this life but also more especially in that which is to come and the same purchased and conveyed to them by the virtue and efficacy of that wonderful mystery of the conception birth death and resurrection of Jesus Christ the Son of God who is ready to bestow them on every one who in the fear of the Lord obeys the holy dictates and precepts of the Law and is diligent and sincere in the practice of Brotherly-love and Charity For God requires that Men should fear obey worship and serve him and upon these conditions gave us his promises to the performance of which he obliged himself out of meer grace and bounty And this is the duty which every Christian whether high or low learned or unlearned ought to know and practise But for all other things which Men may desire to know and learn relating either to their private capacities or to the rank and quality which they bear amongst Men and wherein they may be deceived mistaken and err since all Men are not competent Judges of such things we have purposely omitted them exhorting all and every one that having diligently considered and observed the abovementioned three heads they would keep that station wherein by right and Law they are placed not declining to the right or to the left from their common duty which being faithfully performed God of his goodness will impart to all what is necessary to be known and practised by every one in the place and degree that he is called to in society Now if any thing appear unseemly and not altogether so justifiable in the actions and conduct of others it is not the part of any private Man to Judg and Censure it or to endeavour any change or alteration in the Duties and Offices of others but to leave the care of that to the lawful Ministers and Magistrates and to pray the Lord of the Vineyard that he would send fit Labourers into his Vineyard and that he would advance protect and defend his own Harvest Without doubt the Lord will have pity on his inheritance and take care of the welfare and prosperity of his people and will highly approve that no Man for the fault or errour of another withdraw himself from the unity and concord of the established Church and Government but that every Man mind not what other people do but what be ought to do and perform himself and with heart and soul set about it FINIS