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A14033 The whole booke of psalms, collected into English meter by Thomas Sternhold, I. Hopkins and others: co[n]ferred with the Hebrue, with apt notes to syng them withall. Faithfully perused and allowed accordyng to the Quenes Maiesties Injunctions. very meete to be vsed of al sortes of people priuately for their solace & comfort: laying apart al vngodly songes and ballades, which read only to the norishing of vice & corrupting of youth..; Whole book of psalms. 1565 Sternhold, Thomas, d. 1549.; Hopkins, John, d. 1570. 1565 (1565) STC 2434 175,429 234

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to the consideration of the eternall mansions prepared for vs in the heauens wherof this was a shadow and figure Syng this as th x. xxi Psalme verse 1 THe earth is al the Lordes withal her store and furniture yea his is al the world and al that therin do indure verse 2 For he hath fastly founded it aboue the sea to stand And laid a low the liquid flouds to flow beneath y ● lād verse 3 For who is he O Lord that shal ascend into thy hil Or passe into thy holy place there to continue stil verse 4 Whose hāds ar harmles whose hart no spot there doth defile His soule not set on vanitie who hath not sworne no guile verse 5 Him that is such a one the Lord shal place in blisful plight And God his God and sauior shal yelde to him his right verse 6 This is the brode of trauelers in seking of his grace As Iacob did the Israelite in that time of his race verse 7 Ye princes open your gates stand open the euerlasting gate For there shal enter in therby the king of glorious state verse 8 What is the king of glorious the strong and mighty Lord The mighty Lord in battayles stout and trial of the sword verse 9 Ye princes open your gates stand open the euerlasting gate For there shal enter in therby the king of glorious state verse 10 What is this king of glorious the Lord of hostes it is The kingdome and the royalltie of glorious state is his Ad te domine leuaui Psalme .xxv. T. S. ¶ The Prophet touched with the consideration of his sinnes and also greued with the cruell malice of his enemies prayeth to God most feruently to haue his sinnes forgeuen especially such as he had committed in his youth He begynneth euery verse accordyng to the Ebrue letters two or three except I Lift mine hart to thee my God guide most iust now suffer me to take no shame for in thee do I trust Let not my foes reioyce nor make a scorne of me and let them not be ouerthrowen that put their trust in thee But shame shal them befal which harme them wrongfully verse 3 Therfore thy pathes thy rightwayes vnto me Lord descry verse 4 Direct me in thy truth and teach me I thee pray Thou art my God and sauiour on thee I wayt alway verse 5 Thy mercyes manifold I pray thee Lord remember And eke thy pitie plentiful for they haue ben for euer verse 6 Remember not the fautes and fraylty of my youth Remember not how ignoraunt I haue ben of thy truth Nor after my deserts let me thy mercy find But of thine own beningnity Lord haue me in thy mynd verse 7 His mercy is ful swete his truth a perfect guide Therfore the Lord wil sinners teach such as go aside verse 8 The humble he wil teach his preceptes for to kepe He wil direct in al his wayes the lowly and the meke verse 9 For al the wayes of God are truth mercy both To them that kepe his testament the witnes of his troth The second part verse 10 Now for thy holy name O Lord I thee intreat To graunt me pardō for my sinne for it is wōdrous great verse 11 Who so doth feare the Lord the Lord doth him direct To lead his life in such away as he doth best accept verse 12 His soule shal euermore in goodnes dwel and stand His sede and his posterity inherite shal the land verse 13 Al those that feare the Lord know his secret intent And vnto them he doth declare his wil and testament verse 14 Mine eyes and eke my hart to him I wil aduaunce That pluckt my feete out of the snare of sinne ignorance verse 15 With mercy me behold to thee I make my mone For I am poore and desolate and comfortles alone verse 16 The troubles of mine hart are multiplied in dede Bring me out of this misery necessity and nede verse 17 Behold my pouerty mine anguish and my payne Remit my sinne mine offence make me cleane agayne verse 18 O Lord behold my foes how they do stil increase Pursuing me w t deadly hate that faine would liue in peace verse 19 Preserue and kepe my soule and eke deliuer me And let me not be ouerthrowen because I trust in the. verse 20 Let my simple purenes me from mine enmies shend Because I looke as one of thine that y u shouldst me defend verse 21 Deliuer Lord thy folke and send them some relief I meane thy chosen Israel from al their paine and grief Iudica me domine Psalme .xxvi. I. H. ¶ Dauid oppressed with many iniuries findyng no helpe in the world called for ayde from God and assured of his integritie towards Saul desireth God to be his iudge and to defend his innocency causeles afflicted Finally he maketh mention of his sacrifice whiche he will offer for his deliueraunce and desireth to be in the company of the faythfull in the congregation of God whiche he was banished by Saule promising integritie of lyfe and open prayses and thankes geuyng Sing this as the .xviii. psal verse 1 LOrd be my iudge thou shalt se my pathes be right plaine I trust in god hope that he wil strēgth me to remaine verse 2 Proue me my God I thee desire my wayes to search try As men do proue their gold with fire my reaynes and hart espie verse 3 Thy goodnes layd before my face I durst be bold alwayes For of thy truth I treade the trace and wil do al my dayes verse 4 I do not lust to haunt or vse with men whose dedes are vayne To come in house I do refuse with the deceitful trayne verse 5 I much abhorre the wicked sort their dedes I do despise I do not once to them resort that hurtful things deuise verse 6 My hands I wash and do procede in workes that walke vpright Then to thy alter I make spede to offer there in sight verse 7 That I may speake preach the prayse that doth belong to thee And so declare how wondrous wayes thou hast ben good to me verse 8 O Lord thy house I loue most deare to me it doth excel I haue delight would be nere whereas thy grace doth dwel verse 9 Oh shut not vp my soule with thē in sinne that take theyr fil Nor yet my life amōgst those mē that seke much bloud to spil verse 10 Whose hāds are heapt with craft guile their life therof is ful And their right hand w t wrēch wile for bribes doth pluck pul verse 11 But I in righteousnes entend my time and dayes to serue Haue mercy Lord and me defend so that I do not swerue verse 12 My fote is stayd for al assayes it standeth wel and right Wherfore to God wil I geue praise in al the peoples sight Dominus illuminatio Psalme .xxvi. I H. ¶ Dauid maketh this Psalme beyng
sometymes the mercyes receyued desiryng also to be instructed of the Lord that he may feare hym also and glorifie his name He complayneth also of hys aduersaries and requireth to be deliuered from them Syng this as the .81 Psalm verse 1 LOrd bow thine eare to my request and heare me by and by With greuous payne grief opprest ful poore weake am I. verse 2 Preserue my soule because my way and doings holy bee and saue thy seruaunt O my Lord that puts his trust in thee verse 3 Thy mercy Lord on me expresse defend me eke with al For through the day I do not cease on thee to cry and cal verse 4 Cōfort O Lord thy seruaūts soule that now with payne is pinde For vnto thee Lord I extol and lift my soule and mynde verse 5 For thou art good and bountiful thy gifts of grace are free And eke thy mercy plentiful to al that cal on thee verse 6 O Lord likewise when I do pray regard and geue an eare Marke wel the wordes that I do say and al my prayers heare verse 7 In time when trouble doth me moue to thee I do complayne For why I know and wel do proue thou aunswerest me againe verse 8 Among the Gods O Lord is none with thee to be comparde and none can do as thou alone the like hath not bene hard verse 9 The gentils and the people al which thou didst make and frame Before thy face on knees wil fal and glorify thy name verse 10 For why thou art so much of might al power is thine owne Thou workest wonders stil in sight for thou art God alone verse 11 O teach me Lord thy way and I shal in thy truth procede O ioyne my hart to thee so nye that it thy name may dread verse 12 To thee my God wil I geue praise with al my hart O Lord and glorify thy name alwayes for euer through the world verse 13 For why thy mercy shewed to me is great and doth excel Thou setst my soule at liberty out of the lower hel verse 14 O Lord the proud agaynst me rise and heapes of men of might They seke my soule and in no wise wil haue thee in theyr sight verse 15 Thou Lord art merciful and meke ful slacke and slow to wrath Thy goodnes is ful great and eke thy truth no measure hath verse 16 O tourne me Lord and mercy graunt thy strength to me apply O helpe saue thyne own seruaunt thy handmayds sonne am I. verse 17 On me some signe of fauour shew that al my foes may see And be ashamde because Lord thou doost helpe and comfort mee Fundamenta eius Psalme .lxxxvii. I. H. ¶ The holy ghost promiseth that the condition of the Church whiche was a misery after the captiuity of Babilon should be restored to great excellēcy so that there should be nothing more comfortable then to be nombred among the members therof Sing this as the .81 Psalme verse 1 THat city shal ful wel endure her ground worke stil doth stay Vpon the holy hils ful sure it can no time time decay verse 2 God loues the gates of Siō best his grace doth there abide He loued them more then al the rest of Iacobs tents beside verse 3 Ful glorious things reported be in Sion and abrod Great things I say are sayd of thee thou city of our God verse 4 On Rahab I wil cast an eye and beare in mind the same and Babilon shal eke apply and learne to know my name verse 5 Loe Palestine and Tyre also with Ethiope like wise a people old ful long ago were borne and there did rise verse 6 Of Sion they shal say abrod that diuers men of fame Haue there sprong vp the hye God hath founded fast the same verse 7 In their recordes to them it shal through Gods deuise appere Of syon that the chief of al had his beginning there verse 8 The trumpetters with such as sing therin great plenty bee My fountaynes and my pleasaunt springs are compast al in thee Domine deus salutis Psalme .lxxxviii. I. H. ¶ A grieuous complaint of the faithful sore afflicted by sicknes persecutiō aduersitie being as it were left of God without any consolation yet he calleth on God by fayth and striueth against desperation complainyng him selfe to be forsaken of al yearthly helpe LOrd God of health the hope stay thou art alone to me I cal cry throughout the day and al the night to thee O let my prayers sone ascēd vnto thy sight on high encline thyne eare O Lord entend and herken to my cry verse 3 For why my soule with wo is fild and doth in trouble dwel My lyfe and breath almost doth yeld and draweth nye to hel verse 4 I am esteemd as one of them that in the pit do fal And made as one among those men that haue no strength at al. verse 5 As one among the dead and free from things that heare remayne It were more easy for me to be with them the which are slayne verse 6 As those that lye in graue I say whom thou hast cleane forgot The which the hand hath cut away and thou regardst thē not verse 7 Yea lyke to one shut vp ful sure within the lower pit In places darke and al obscure and in the depth of it verse 8 Thine anger and thy wrath likewise ful sore on me doth lye And al thy stormes agaynst me ryse my soule to vexe and try verse 9 Thou puttest my frends far of from me makst them hate me sore I am shut vp in prison fast and can come forth no more verse 10 My sight doth faile through grief and wo I cal to thee O God Throughout the day my handes also to thee I stretch abrod verse 11 Doost thou vnto the dead declare thy wondrous workes of fame Shal dead to life agayne repayre and prayse thee for the same verse 12 Or shal thy louing kindnes Lord be preached in the graue Or shal with them that are destroyd thy truth her honor haue verse 13 Shal they that lye in darke ful low of al thy wonders wot Or there shal they thy iustice know where al things are forgot verse 14 But I O Lord to thee alway do cry and cal apace My prayer eke ere it be day shal come before thy face verse 15 Why doost thou Lord abhorre my soule in grief that seketh thee And now O Lord why doost thou hide thy face away from me verse 16 I am afflict as dying stil from youth this many a yeare Thy terrours which do vexe me il with troubled mind I beare verse 17 The furies of thy wrathful rage ful sore vpon me fal Thy terrours eke do not asswage but me oppres with al. verse 18 Al day they compas me about as water at the tyde And al at once with streames ful stoute beset me on ech syde verse 19 Thou settest far from me my frends
here before thy maiesty trusting in our owne merites or worthines but in thy manifold mercies which hast promised to heare our prayers graūt our requests which we shal make to thee in y ● name of thy beloued son Iesus Christ our Lord who hath also commaunded vs to assemble our selues together in his name with ful assurance that he wil not onely be amōgst vs but also be our mediator and aduocate towards thy maiestie that we may obtayne all thinges which shal seme expedient to thy blessed wil for our necessities therfore we besech thee most merciful Father to turne thy louyng countenance towardes vs and impute not vnto vs our manifold sinnes and offences wherby we iustly deserue thy wrath sharp punishment but rather receyue vs to thy mercye for Iesus Christes sake accepting his death and passion as a iust recompence for all our offences in whom onely thou art pleased and through whom thou canst not be offended with vs. And seyng that of thy great mercies we haue quietly passed this nyght graunt O heauenly Father that we may bestow this day wholy in thy seruice so that al our thoughts words and dedes may redoūd to the glory of thy name and good ensample to al men who seyng our good workes may glorify thee our heauenly father And for as much as of thy mere fauour and ●oue thou hast not onely created vs to thyne own similitude and lykenes but also hast chosen vs to be heyres with thy deare Sonne Iesus Christ of that immortal kingdom which thou preparedst for vs before the beginning of y e world we besech thee to encrease our faith knowledge and to lighten our harts with thy holy sprite that we may in y ● mean tyme liue in godly conuersation and integrity of lyfe knowyng that Idolaters adulterers couetous men cōtentious persons drunkards gluttons and such like shal not inherite the kingdom of God And because thou hast commaunded vs to pray one for an other we do not onely make request O Lord for our selues and them that thou hast already called to the true vnderdandyng of thy heauenlye wil but for all people nations of the world who as they know by thy wonderful workes that thou art God ouer al so they may be instructed by thy holy spirit to beleue in thee theyr onely Sauiour redemer But for as much as they cannot beleue except they heare nor cannot heare but by preachyng and none can preache except they be sent therfore O Lord rayse vp faithful distributers of thy misteries who settyng apart al worldly respects may both in their lyfe doctrine onely seeke thy glory Contrarily confound Sathan Antichrist with all hyrelinges whome thou hast already cast of into a reprobate sence that they may not by sectes schismes heresies and errours disquiete thy little flocke And because O Lord we be fallen into the latter dayes and daungerous tymes wherein ignoraunce hath gotten the vpper hand and Sathan by his ministers seke by all meanes to quenche the light of thy Gospell we besech thee to maintayne thy cause against those rauenyng wolues and strengthen al thy seruants whom they keepe in prison and bondage Let not thy long suffryng be an occasion eyther to encrease their tiranny or to discourage thy children neyther yet let our synnes and wickednes be a hynderaunce to thy mercies but with speede O Lord consider these great miseries For thy people Israell many tymes by their synnes prouoked thyne anger and thou punishedst them by thy iust iudgement yet thoughe theyr synnes were neuer so greuous if they once returned from theyr iniquity thou receyuedst them to mercy We therefore most wretched synners be wayle our manifolde synnes and earnestly repent vs for our former wyckednes and vngodly behauiour towardes thee and where as we cannot of our selues purchase thy pardon yet we humbly besech thee for Iesus Christes sake to shew thy mercies vpon vs and receyue vs againe to thy fauour Graunt vs dere father these our requests and al other thynges necessary for vs and thy whole church according to thy promise in Iesus Christ our lord In whose name we besech thee as he hath taught vs saying Our father c. A prayer to be sayd before meales ALl thynges depend vppon thy prouidence O Lord to receyue at thy hands due sustenance in time conuenient thou geuest to them and they gather it thou openest thy hande and they are satisfied with al good things O heauenly father which art the fountayne ful treasure of al goodnes we beseche thee to shew thy mercies vpon vs thy children sanctify these gyfts which we receyue of thy mercifull liberality graunt vs grace to vse them soberly and purely accordyng to thy blessed wyll so that hereby we maye acknowledge thee to bee the author and geuer of all good things and aboue al that we may remember continually to seeke the spirituall fo●●e of thy worde wherwith our soules may be nourished euerlastingly through our sauior Christ who is the true bread of life which came down from heauen of whom whosoeuer eateth shal liue for euer and raigne with him in glory world without end So be it A thankes geuyng after meales LEt all nations magnify the Lord let all people reioyce in praysing and extollyng hys great mercies For his fatherly kyndnes is plentifully shewd forth vpon vs and the truth of his promise endureth for euer We render thankes vnto thee O Lorde God for the manifolde benefites which we continually receiue at thy bountiful hand not onely for that it hath pleased thee to frede vs in this present lyfe geuyng vnto vs all thinges necessary for the same but especially because thou hast of thy free mercies fashioned vs a new into an assured hope of a far better lyfe the which thou hast declared vnto vs by thy holy Gospell Therfore we humbly besech thee O heauenly father that thou wilte not suffer our affections to bee so intangled or rooted in these earthly and corruptible thyngs but that we may alwayes haue our myndes dyrected to thee on high cōtinually watchyng for the cōmyng of our Lord and Sauiour Christ what time he shal appeare for our ful redemption To whome with thee and the holy Ghost be all honour and glory for euer and euer So be it Another thankes geuyng before meales ETernall and euerlyuing God Father of our Lorde Iesus Christ who of thy most singular loue whiche thou bearest to mankynde hast appointed to his sustenaunce not onely the frutes of the earth but also the foules of the ayre the beastes of the earth and fishes of the sea and hast commaunded thy benefits to be receyued as from thy handes with thanks geuing assuring thy children by the mouth of thy Apostle that to the cleane al things are cleane as the creatures which be sanctif●d by thy word by prayer graunt vnto vs so moderately to vse these thy giftes present that the bodies being refreshed the soules may be
hast committed the dispensation of thy holy word and charge of thy chosen people may both in their life and 〈…〉 be found faithful settyng onely before theyr eyes thy glory and 〈◊〉 by them al poore shepe whiche wander and go astray may be gathered brought home to thy fold Moreouer because the harts of rulers are in thy handes we besech thee to direct and gouerne the hartes of al kings princes maiestrates to whom thou hast committed the sword especially O Lord accordyng to our bounden duty we besech thee to mainteine encrease the honorable estate of y e Queenes maiestie and al her most noble counsellers and maiestrates and al the whole body of this cōmune weale Let thy fatherly fauor so preserue them thy holy spirite so gouerne their hartes that they may in such sorte execute their office that thy religion may be purely maintayned maners reformed and sin punished according to the precise rule of thy holy word And for that we be al members of the mistical body of Iesus Christ we make our requestes vnto thee O heauenly father for al such as are afflicted with any kind of cros or tribulation as warre plague famine sicknes pouertie imprisonment persecution banishment or any other kinde of the rods whether it be calamitie of body or vexation of minde that it would please thee to geue them patience and constancy til thou send them ful deliueraunce of al theyr troubles Roote out frō hence O Lord al rauening wolues which to fil theyr bellies seke to destroy thy flocke And shew thy great mercyes vpon those our brethren in other coūtreis which are persecuted cast into prison daily cōdēned to death for y e testimony of thy truth And though they be vtterly destitute of al mās ayde yet let thy swete comfort neuer depart from them but so inflame their hartes with thy holy spirite that they may boldly and cherefully abide such trial as thy godly wisedome shal appoynt So that at length as wel by theyr death as by their life the kingdō of thy dere sonne Iesus Christ may increase shine through al the world In whose name we make our hūble peticiōs vnto thee as he hath taught vs. Our Father which art in heauen halowed by thy c. FINIS ❧ A Table both for the number of the whole Psalmes and also in what leafe you may finde euery of them Psalme A. Fol. 30 ALl laude and prayse 49 49 All people her 59 78 Attend my people to my 106 82 Amid the prease 114 B. 81 Be light and glad 113 119 Blessed are they 158 128 Blessed art thou 175 134 Behold and haue 178 142 Before the Lord. 187 144 Blest be the. 188 D. 83 Do not O God re 15 E. 127 Except the Lord. 174 G. 29 Geue to the Lord ye 48 37 Grudge not to see 58 48 Great is the Lord. 70 54 God saue me for thy 80 105 Geue prayses vnto 140 107 Geue thankes vnto 145 148 Geue laud vnto 192 H. 12 Helpe Lord for 32 13 How loug wilt 32 51 Haue mercy on 77 56 Haue mercy Lord. 82 67 Haue mercy on vs. 91 73 How euer it be yet 100 84 How pleasaunt is 116 91 He that within 125 I. 5 Incline thine eares 25 11 I trust in God 31 20 In trouble and aduersitie 40 25 I lift my hart 44 34 I wil geue laude 54 39 I sayd I wil looke 61 40 I waited long and. 62 43 Iudge and reuenge 66 77 I with my voyce 105 92 It is a thing both 126 100 In God the Lord. 133 101 I mercy wil and. 133 109 In specheles scilence 148 116 I loue the Lord. 155 120 In trouble and in 168 121 I lift mine eyes 169 122 I did in harte 170 L. 6 Lord in thy wrath reproue me not 26 16 Lord kepe me for 35 26 Lord be my iudge 46 35 Lord plead my cause 35 42 Like as the hart 65 68 Let God arise 92 72 Lord geue thy iudg 99 86 Lord how thine eare 104 88 Lord God of health 106 130 Lord to thee I. 176 140 Lord saue me 185 143 Lord heare my 187 M. 23 My sheperd is the. 43 45 My hart doth now 67 62 My soule to God 87 71 My Lord my God 97 103 My soule geue 135 104 My soule prayse 137 146 My soule prayse 193 N. 115 Not vnto vs. 154 124 Now Israel 171 O. 3 O Lord how are my 24 4 O God that art my 25 7 O Lord my God 27 8 O God our Lord how 28 15 O Lord within thy taber 33 17 O Lord geue eare 35 18 O God my strength 36 21 O Lord how ioyful 40 22 O God my God 41 31 O Lord I put my 50 44 Our eares haue heard 66 51 O Lord consider my 74 55 O God geue eare 80 60 O Lord thou didst 86 63 O God my God 88 64 O Lord vnto my voyce 89 70 O God to me take 97 79 O Lord the Gentils 111 94 O Lord thou doost 12 95 O come let vs. 128 98 O sing ye now 131 102 O heare my prayer 133 108 O God my hart 147 117 O all the nations 156 118 O geue ye thankes 136 123 O Lorde that 171 109 Of this Israell 175 130 O Lorde I am not 176 133 O howe happy a. * 178 135 O prayse the Lorde 179 139 O Lorde thou haste 184 141 O Lorde vpon thee 186 P. * 38 Put me not to rebuke 60 106 Prayse ye the Lorde 142 136 Prayse ye the Lorde 181 147 Prayse ye the Lorde 191 R. * 61 Regarde O Lorde for 87 132 Remember Dauids 177 S. 59 Sende ayde and saue 84 69 Saue O God * 94 96 Syng ye with 129 125 Such as in God 172 T. 1 The man is blest 22 14 There is no God * 33 19 The heauens and the. 39 24 The earth is all 44 27 The Lorde is both 47 28 Thou art O Lorde 84 32 The man is blest 52 36 The wicked with * 57 41 The man is blest 46 46 The Lorde is our 69 50 The myghty God 72 50 The God of Gods 74 53 The foolishe man 79 57 Take pitie for thy * 83 65 Thy prayse alone 89 76 To all that nowe 104 80 Thou Lorde that Israell 111 85 Thou haste bene 117 87 That Citie shall 119 89 To syng the mor. * 121 90 Thou Lorde haste 124 93 The Lorde as kynge 127 97The Lorde doth raygne 130 99 The Lorde doth raygne 132 110 The Lorde dyd * 150 112 The man is blest 151 125 Those that doo put 172 138 Thee will I prayse 183 145 Thee will I laude 189 V. 75 Vnto the God we 103 W. * 2 Why did the Gentiles 23 9 With hart and mouth 29 16 What is the cause 35 52 Why doost thou tyrant 78 74 Why art thou Lorde 102 111 With hart I doo * 150 114 When Israell by 153 126 When that the Lorde 173 137 When as we sat in Babi 182 Y. 33 Ye ryghteous in the. 52 47 Ye people all 70 58 Ye rulers that * 84 66 Ye men on earth 90 113 Ye children whiche 152 150 Yelde vnto the. 194 ¶ These folowe after the Psalmes PRayse the Lorde ye Beholde nowe geue * Attende my people Our father whiche art All my belefe Come holy spirite * Geue peace in these Where ryghteousnes doth O Lorde in thee is all my * Preserue vs Lorde The Lorde be thanked ¶ Also certayne Godly Prayers ¶ These ye shall haue in the beginnyng of the Booke VEni creator spiritus Venite exultemus Te Deum laudamus * Benedicite Benedictus dominus Magnificat anima * Nunc dimittis The Lamentation of a. The humble sute of a sinner Quicunque vult * The Pater noster The ten Commaundementes ❧ Imprinted at London by Iohn Day dwellyng ouer Aldersgate beneath Saint Marrins ¶ Cum gratia Priuilegio Regiae Maiestatis per septennium
see the euil worke vnrighteousnes and beare themselues loftye against the lower sort and desirest to warne some therof say the 37. psalme If thou haste determined to take heede vnto thy selfe and seest the aduersarye lying in wayte who is moste earnest agaynst suche and wouldest arme thy selfe against him syng the 39. psalme If thou seest many poore men and beggars and wouldest pitie thē thou maiest both trye them which are now pitied already and exhort other to do the same saying the 41. psalme If thou hast a desire toward God and hearest the enemies vpbraiding let it not dismaye thee but vnderstandyng the immortall fruite whiche springeth of thys desire comforte thy soule with hope towarde God and with this relieue and mitigate the griefes of lyfe saying psalme .42 If thou wylt oftē cal to remembrance the benefytes of God which he shewed to the fathers bothe in the goyng oute of Egypte and in the wyldernesse and howe God was good to them but they were vnthankefull thou hast the 44. psalme and the .79 80. 102. 106. 107. 114. psalmes If flying vnto God thou haste escaped suche thynges as were spoken agaynst thee and wouldest geue thankes vnto God and declare his liberalitie and goodnes towardes thee thou hast the 46. psalme If thou hast synned and beyng turned fallest to repentance and wouldest obteyne mercy thou hast the wordes of confession in the 51. psalme If thou hast suffred a false accusation before an euill king and seest the enemye to boast go aside and say the .52 psalme If any persecute thee and quarell willing to betray thee like as the Phariseis dyd Christ and straungers Dauid abashe not thy selfe but with trust in the Lord syng the 54. psalme the .56 psalme If persecution chaunce and the persecutor vnwares enter into the caue where thou arte hid feare not for thou hast in this strayte profitable wordes both for comfort and forremembraunce of these thinges in the 57. psalme and a 142. If he that lyeth in wayte of thee haue commaunded to watch and beset thy house thou hast escaped geue thankes vnto god and in the tables of thy soule graue the thyng and say the 59. psalme If the enemies which trouble thee vpbrayde thee and with many wordes backbyte thee which seeme to be frendes and in the exercyse of this thy crosse thou art somwhat weake thou maiest call vpon the same also saying the 4. psalme Against hypocrytes and suche as brag to a mans face saye to conuert them withall the 58. psalme If they sharpely rush vpon thee and would catche thy soule set against them thy subiection to Godward and be of good comfort for the fiercer they are the more shall they be subiect vnto God say thou the 62. psalme If to auoyde persecution thou flee into the desert feare not as though thou were there alone and desolate but hauyng God and in the dawning of the day rysing to him syng the 63. psalme If the enemies make thee afrayd and cease not to sowe deceytes and searche alwayes against thee although they bee neuer so many cease not for all that for their nets shall be lyke shaftes of little children if thou sing the 64. 68. 70. 71. psalmes If thou wilt sing of god and his prayse thou hast the 65. psalme If thou wilt enstructe anye man in the mysterye of the resurrection thou haste the .80 psalme If thou aske mercy of God sing the 67. psalme If thou seest the wicked prosper in peace be not so offended that thou be moued bnt saye the .73 psalme If god be angry with his people thou hast wordes wherewith thou maist comfort thee in the same in the 74. psalme If thou thinkest expedient to confesse thee syng the 71. 75. 92. 105. 106. 108. 111. 118. 136. and 138. psalmes If thou wilt rebuke a Gentile and an heretike namely suche a one as knoweth not God thou maist with intelligence syng and saye that whiche is in the 86. psalme If thenemies haue taken thy refuges and thou art in great distres althoughe thou arte troubled yet dispayre not but praye and if when thou criest thou arte hearde geue thankes vnto God saying that which is in the .77 psalme If the enemies hold on and continue breaking in and defiling the house of god and killing the sainctes and casting their bodies to the foules of the ayre feare not theyr crueltye but suffring with them that suffer affliction say the .79 psalme If thou wilt sing to the Lord in solemnity cal together the seruauntes of God syng the. 81. and the 95. psalme If the enemies be gathered together euery where and threaten the house of the Lord conspiring against godlines let not the multitude and power of them dismay thee thou hast as it were an author of hope the wordes which are in the .83 psalme If thou see the house of god and his euerlasting tabernacles and hast a minde or affection toward them as had the Apostle say the 84. psalme If rancor be stinted and captiuitye released thou hast to geue god thankes withall the 85 psalme and a 116. If thou wilt knowe discorde of the catholike churche against diuisions and wouldest conuert them thou maist say that which is in the .87 Psalme If thou wilt moue thy self and other to true religion and perswade that the hope in God maketh not the soule ashamed but rather put away all feare prayse God saying the .91 Psal If thou wilt sing vpon the Sabboth thou hast the .92 Psalme If thou wilt geue thankes vpon the Sonday thou hast in the .13 Psalme If thou wylt geue thankes in the second Saboth syng the .95 Psalme If thou wilt sing vpon the day of preparation thou hast a forme of prayse in the .93 Psal and therfore a song of reioycyng ought to be song vnto god himselfe If there haue bene imprisonment and the house wasted builded agayne sing that which is in the 96. Psalme If the land haue bene vexed of the enemies and whiles the Lord ruleth and raygneth it be at quiet thou hast to syng the .97 Psalme If thou wilt syng vpon the fourth Saboth thou hast the .94 psalme for then he beyng betrayed began to reuenge death and to tryumphe ouer the same Therfore when thou readest the gospel and seest the Iewes consulting against the Lord and the Lord himself standing boldly on our side against the deuil syng that which is in the. 94. Psalme as is next before sayd If thou markest the prouidence of the Lord in all thinges and the Lorde of the same and wouldest instruct any with the fayth and obedience therof when thou hast perswaded thē first to acknowledge syng the .100 Psalme If thou knowest power in him to iudge and that god iudgeth mingling iudgement with mercy and hast a desyre to attayne vnto it thou hast for this purpose wordes in the .101 psal If because of the imbecillity of our nature thou art after the maner of a phisition irke
yet there but one almighty is and not almighties three The father God is God the Sonne God holy Ghost also yet are there not three Gods in al but one God and no mo So like wise Lord the Father is and Lord also the Sonne And lord the holy ghost yet are there not thre lords but one For as we are compeld to graunt by christian veritie Eche of the persons by hymfelfe both God and Lord to be So catholike religion forbiddeth vs alway That eyther gods be three or y t there lordes be three to say Of none the father is ne made ne create nor begot The Sonne is of the Father not create ne made but got The holy Ghost is of them both the father and the Sonne He made ne create nor begot but doth proceede alone So we one Father hold not three one Sonne also not three One holy Ghost alone and not three holy Ghostes to bee None in this Trinitie before nor after other is Ne greater any then the rest ne lesser be likewise But euery one among themselues of all the persons three Together coeternal al and al coequal bee So vnitie in Trinitie as said it is before And Trinitie in vnitie in all thynges we adore Therfore what man soeuer that saluation wil attayne This faith touching the Trinitie of force he must retayne And nedeful to eternal lyfe it is that euery wight Of the incarnating of Christ our Lord beleue aright For this the right faith is that we beleue and eke beknow That Christ our lord y e son of God is God and man also God of his fathers substance got before the world began And of his mothers substance borne in world a very man Both perfect god and perfect man in one one Iesus Christ That doth of reasonable soule and humaine flesh subsist Touchyng hys Godhode equal with his father God is he Touching his manhode lower then his father in degree Who though he be both very God and very man also yet is he but one Christ alone and is not persons two One not by turning of Godhode into the flesh of man But by takyng manhode to God this beyng one began All one not by confounding of the substance into one But onely by the vnitie that is of one person For as the reasonable soule and flesh but one man is So in one person God and man is but one Christ lykewyse Who suffred for to saue vs all to hell he did descend The third day rose agayne frō death to heauen he did ascēd He sittes at the ryght hand of God the almighty father there From thence to iudge the quicke dead againe he shal retire At whose returne all men shall rise with bodies new restorde And of their own workes they shal geue accōpt vnto y e lord And they into eternal lyfe shall go that haue done wel Who haue done il shal go into eternal fire to dwel This is the Catholike beliefe who doth not faithfully Beleue the same without al dout he saued cannot be To Father Sonne and holy ghost al glory be therfore As in beginning was is now and shal be euermore The Lamentation of a synner Marckant O Lord turne not away thy face frō him that lieth prostrate Lamenting sore his sinful life before thy mercy gate Which gate thou openest wide to those y t do lament their sin shut not y r gate against me lord but let me enter in And call me not to mine accomptes howe I haue liued here For then I know right well O Lord how vile I shall appeare I nede not to confesse my lyfe I am sure thou canst tell what I haue ben and what I am I know thou knowest it wel O Lord thou knowest what things be past eke the things that bee Thou knowest also what is to come nothing is hid from thee Before y e heauēs earth wer made y u knowest what things wer thē As all things els that haue ben since among the sonnes of men And can the thinges that I haue done be hidden from thee then Nay nay y u knowest thē all O Lord where they wer done whē Wherfore with teares I come to thee to begge and to entreate Euen as the child that hath done euill and feareth to be beate So come I to thy mercy gate where mercy doth abound Requiring mercy for my sinne to heale my deadly wounde O Lord I nede not to repeate what I do begge or craue Thou knowest O Lord before I aske y e thing that I would haue Mercy good Lord mercy I aske this is the totall summe For mercy Lord is all my sute Lord let thy mercy come The humble sute of a sinner O Lord of whom I do depēd be hold my care full hart whē thy will pleasure is release me of my smart y u seest my sorowes what they are my gref is knowne to thee and there is none that cā remoue or take the same frō me But onely thou whose ayde I craue whose mercy stil is prest To ease all those that come to thee for succour and for rest And sith thou seest my restles eyes my teares greuous grone Attēde vnto my sute O Lord marck wel my plaint mone For sinne hath so inclosed me and compast me about That I am now remediles if mercy helpe not out For mortall man cannot realease or mitigate this payne But euē thy Christ my lord god which for my sinnes was slaine Wose bloudy woūdes are yet to see though not with mortall eye yet doth thy saints behold them all and so I trust shall I. Though sinne doth hinder me a while when thou shalt see it good I shall nioy the sight of him and see his woundes and bloud And as thine angels thy saintes do now behold the same So trust I to possesse that place with them to prayse thy name But whiles I lyue here in this vale where sinners do frequent Assist me euer with thy grace my sinnes still to lament Least that I treade in sinners trace and geue them my consent To dwell with them in wickednes wherto nature is bent Onely thy grace must be my stay least that I fall down flat And beyng down then of my selfe cannot recouer that Wherfore this is yet once agayne my sute and my request To graunt me pardon for my sinne that I in thee may rest Then shall my hart my tong and voyce be instruments of prayse And in thy church house of saints sing Psalmes to thee alwaies The Lordes Prayer or Pater noster OVr father which in heauē art lord halowd be thy name thy kingdom come thy wil be done in earth euen as the same in heauē is Geue vs O Lord our dayly bread this day As we forgeue our detters so Forgeue our dettes we pray Into temptation leade vs not From euill make vs free for kingdome power and glory thine both now and euer be The .x. Commaundementes of
haue no hope nor part of ioy but in this present life Thou of thy store their bellies filst with pleasures to their minde Their children haue inough leaue to theirs the rest behind verse 16 But I shal with pure cōscience behold thy gratious face So when I wake I shal be ful with thine image and grace Diligam te domine Psalme .xviii. T. S ¶ This Psalme is the fir●●e beginning of Dauids salutation and thankes geuing in the entring into his kingdome wherein he extolleth and praiseth most highlye the maruelous mercies and grace of God who hath both preserued and defended him he setteth forth the image of Christes kingdom painted in his kingdome that the faithful may be assured that Christ shal alwaies conquere ouercome by the vnspeakeable power of his father though al the whole world should say there against O God my strēgth fortitude of force I must loue thee thou art my castle defence in my necessitie My God my rock in whō I trust y e worker of my wealth my refuge buckler and my shield the horne of al my health verse 3 When I sing laud vnto the Lorde most worthy to be serued Then fro my foes I am right sure that I shal be preserued verse 4 The panges of death did compasse me and bound me euery where The flowing waues of wickednes did put me in great feare verse 5 The slie and suttle snares of hel were round about me set And for my death there was preparde a deadly trapping net verse 6 I thus beset with paine and grief did pray to God for grace And he forth with did heare my plaint out of his holy place verse 7 Such is his power that in his wrath he made the earth to quake Yea the foundation of the mount of Basan for to shake verse 8 And from his nostrels came a smoke when kindled was his ire and from his mouth came kindled coales of hote consuming fyre verse 9 The Lord descended from aboue and bowde the heauens hie And vnderneath his feete he cast the darknes of the skye verse 10 On Cherubs and on Cherubins ful royally he rode and on the wings of all the windes came flying al abrode The second part verse 11 11 And lyke a den most darke he made his denne and secret place With waters blacke and ayrie cloudes enuironed he was verse 12 But when the presence of his face in brightnes shal appeare thē cloudes cōsume in their stead come hailes coales of fyre verse 13 These firy dartes and thunderboltes disperse thē here and there And with his often lightenings he puttes them in great feare verse 14 Lord at thy wrath and threatnings and at thy chiding cheare The springs and the foundations of al the world appeare verse 15 And frō aboue the Lord sent downe to fetch me from below and pluckt me out of waters great that would me ouerflow verse 16 And me deliuerd from my foes that would haue made me thral Yea from such foes as were to strong for me to deale withal verse 17 They did preuent me to oppres in tyme of my great grief But yet the Lord was my defence my succor and relief verse 18 He brought me forth in open place where as I might be free And kept me safe because he had a fauour vnto me verse 19 And as I was an innocent so did he me regard And to the cleannes of my hands he gaue me my reward verse 20 For that I walked in his wayes and in his pathes haue trod And haue not wauered wickedly against my Lord my God The third part verse 21 But euermore I haue respect to his law and decre His statutes and commaundements I cast not out fro me verse 22 But pure and cleane and vncorrupt appeard before his face And did refrayne from wickednes and sinne in any case verse 23 The Lord therfore wil me reward as I haue done aright And to the cleannes of my handes appearing in his sight verse 24 For Lord with him that holy is wilt thou be holy to and with y e good and vertuous mē right vertuosly wilt do verse 25 And to the louing and elect thy loue thou wilt reserue And thou wilt vse the wicked men as wicked men deserue verse 26 For thou doost saue the simple folk in trouble whē they lye And doost bring down y ● countenance of them that looke ful hye verse 27 The Lord wil light my candel so that it shal shine ful bright The Lord my God wil make also my darknes to be light verse 28 For by thy help an host of men discomfite Lord I shal By thee I scale and ouerleape the strength of any wal verse 29 Vnspotted are the wayes of God his word is purely tride He is a sure defence to such as in his fayth abide verse 30 For who is God except the Lord for other there is none Or els who is omnipotent sauing our God alone The fourth part verse 31 The God that girdeth me with strength is he that I do meane That al the wayes wherin I walke did euermore kepe cleane verse 32 That made my feete like to the Hartes in swiftnes of my pace And for my surety brought me forth into an open place verse 33 He did in order put my handes to battayle and to fight To breake in sunder barres of brasse he gaue my armes y e might verse 34 Thou reachest me thy sauing health thy right hand is my tower Thy loue and familiaritie doth stil encrease my power verse 35 And vnder me thou makest playne the way where I should walk So that my feete shal neuer slip nor stumble at a balke verse 36 And fiersly I pursue and take my foes that me annoyde And from the field do not returne til they be al destroyde verse 37 So I suppresse and wound my foes that they can rise no more For at my foote they fal down flat I strike them all so sore verse 38 For thou doost gird me w t thy strēgth to war in such a wyse That they be al scattred abrode that vp against me ryse verse 39 Lord thou hast put into my handes my mortal enmies yoke and all my foes thou doost deuide in sunder with thy stroke verse 40 They cald for help but none gaue eare nor helpt them with relief Yea to the Lord they cald for helpe yet heard he not their griefe The fyft part verse 41 And stil like dust before the wind I driue them vnder feete And sweepe them out like filthy clay that sticketh in the streete verse 42 Thou keepst me from seditious folke that stil in strife be led and thou doost of the heathen folke appoint me to be hed verse 43 A people straunge to me vnknowen and yet they shal me serue And at the first obey my worde wheras myne owne wil swerue verse 44 I shal be ircksome to mine owne they wil not see my light But wander wide out
Thee to obey in wealth and wo Let not flesh bloud or any il Preuayle agaynst thy holy wil. ❧ Geue vs this day our dayly bread And al other good giftes of thyne Kepe vs from warre and from bloudshed Also from sicknes dearth and pine That we may lyue in quietnes Without al gredy carefulnes Forgeue vs our offences al Releue our careful conscience ❧ As we forgeue both great and smal Which vnto vs haue done offence Prepare vs Lord for to serue thee In perfect loue and vnity O Lord into temptation Lead vs not when the fiend doth rage To withstand his inuasion Geue power and strength to euery age ❧ Arme and make strong thy feble host With faith and with thy holy ghost O Lord from euel deliuer vs The dayes and tymes are daungerous From euerlastyng death saue vs And in our last nede comfort vs A blessed end to vs bequeth Into thy handes our soules receyue ❧ For thou O Lord art kyng of kyngs And thou hast power ouer al Thy glory shineth in al thyngs In the wyde world vniuersal Amen let it be done O Lord That we haue prayd with one accord ¶ The .xii. Articles of the Christian Faith AL my belief and confidence Is in the Lord of might the father which al things hath made the day and eke the night the heauens the firmamēt and also many a starre the earth and al that is therin which passe mās reasō far And in like maner I beleue in Christ our Lord his sonne Coequal with the deitie and man in flesh and bone Conceiued by the holy ghost his word doth me assure and of his mother Mary borne yet she a Virgin pure Because mankind to Sathan was for sinne in bōd and thral He came and offred vp him selfe to death to saue vs al. And suffring most greuous payne then Pilate being iudge Was crucified on the cros and therat did not grudge And so he died in the flesh but quickned in the spirite His body then was buried as is our vse and rite His spirit did after this descēd into the lower parts To thē y ● lōg in darknes wer the true light of their harts And in the thyrd day of his death he rose to life agayne To th end he might be glorified out of al grief and payne Ascendyng to the heauens hye to fit in glory stil On Gods right hād his father deare according to his wil. Vntil the day of iudgmēt come whē he shal come agayne With angels power yet of that day we al be vncertayn To iudge al people rightuously whō he hath dearely bought The liuing the dead also which he hath made of nought And in the holy spirit of God my faith to satisfy The third person in Trinity beleue I stedfastly The holy catholike church that gods word doth maintaine and holy scripture doth alow which Sathā doth disdain And also I do trust to haue by Iesu Christ his death Release and pardon of my sinnes and that onely by faith What time al flesh shal rise again before the Lord of might and see him w t their bodely eies which now do geue thē light And then shal Christ our fauior the shepe and Goates deuyde and geue life euerlastingly to those whom he hath tryde Which is the realme celestial in glory for to rest With al the holy company of saints and Angels bleft Which serue the Lord omnipotent obediently eche houre To whome be al dominion and prayse for euermore ¶ A prayer vnto the holy Ghost to be song before the Sermon Syng this as the 11● Psalme COme holy sprite the god of might comforter of vs al teach vs to know thy word aright y t we do neuer fal O holy Ghost visite our coast defend vs with thy shield Against al sinne and wickednes Lord help vs win the field Lord kepe our Quene her counsel geue them wil and might To perseuere in thy gospel which can put sinne to flyght O Lord that geuest thy holy word send preachers plētuously That in the same we may accord and therin lyue and dy O holy sprite direct aright the preachers of thy word that y u by them maist cut down sin as it were with a sword Depart not from those pastors pure but ayd them at al nede which breake to vs y e bread of life wher on our soules do fede O blessed spirit of truth kepe vs in peace and vnitie Kepe vs from sectes and errours al and from al papistry Conuert al those that are our foes and bring thē to thy lyght that they and we may al agree and prayse thee day night O Lord increase our faith in vs and loue so to abound that man wife be void of strife neighbours about vs roūd In our time geue thy peace O Lord to nations far nye and teach thē al thy holy word that we may sing to thee All Glory to the Trinitie that is of myghtes most The lyuing Father and the Sonne and eke the holy Ghost As it hath bene in al the tyme that hath bene heretofore As it is now and so shal be hence forth for euermore Da pacem Domine E. G. GEue peace in these our dayes O Lord great daūgers are now at hand thine enemies with one accord Christes name in euery land seeke to deface roote out and race thy true ryght worshyp in dede be thou the stay Lord we thee pray thou helpst alone in all nede Geue vs that peace which we do lacke Through misbelief and il life Thy word to offer thou doost not slacke Which we vnkindly gainstriue With fyre and sword this healthfull word Some persecute and oppresse Some with the mouth confes the truth Without sincere godlines Geue peace and vs thy spirite down send With grief and repentaunce true Do pearce our harts our lyues to amend And by fayth Christ renue That feare and dread warre and bloudshed Through thy swete mercy and grace May from vs slyde thy truth may byde And shyne in euery place The complaint of a Synner who craueth of Christ to be kept vnder hys mercy WHere rightuousnes doth say Lord for my sinful part in wrath thou shouldst me pay vengeaunce for my desert I can it not deny but nedes I must confes how that cōtinually thy lawes I do transgres thy lawes I do transgres But if it be thy wil with synners to contend Then all thy flock shal spil and be lost without end For who lyueth here so ryght that rightly he can say He synneth not in thy sight full oft and euery day Thy Scripture plain telth me y ● rightuous mā offēdeth seuē times a day to thee wheron thy wrath depēdeth So that the rightous man doth walk in no such path But he falth now or than in daunger of thy wrath Then since the case so standes y ● euen the mā rightwise Faith oft in sinful bands wherby thy wrath may rise Lord I
that am vniust and rightuousnes none haue Whereto then shal I trust my sinful soule to saue But truly to that post whereto I cleaue and shal Which is thy mercy most Lord let thy mercy fal And mitigate thy moode or els we perish al The pryce of this thy bloud wherin mercy I cal Thy scripture doth declare no drop of bloud in thee but that thou didst not spare to shed ech drop for mee Now let those drops most swete so moist my hart so dry that I with sin replete may liue and sin may dye That beyng mortifye this sinne of mine in mee I may be sanctified by grace of thyne in thee So that I neuer fal into such mortal sinne That my foes infernal reioyce my death therin But vouchsafe me to kepe from those infernal foes and from that lake so depe wheras no mercy growes And I shal sing the songs confirmed with the iust That vnto thee belongs which art my onely trust The Lamentation ¶ Through perfect repentance y ● sinner hath a sure trust in god that his sinnes shal be washed away in Christes bloud O Lord in thee is al my trust geue eare vnto my woful cry refuse me not that am vniust but bowing down thy heauenly eye behold how I doo stil lament my synnes wherin I doo offend O Lord for them shall I be shent syth thee to please I doo intend No no not so thy wil is bent To deale with sinners in thyne ire But whē in hart they shal repent thou graūtst with spede their iust desire To thee therfore stil shal I cry To wash away my sinful cryme Thy bloud O Lord is not yet dry But that it may help me in time Hast thee O Lord hast thee I say To poure on me the gifts on grace That when this life must flit away In heauē w t thee I may haue place Where thou doost raigne eternally with god which once did down thee sēd Where angels sing continually To thee be prayse world without end A thankes geuyng after the receiuyng of the Lordes supper Syng this as the .37 Psalme THe Lord be thanked for his gifts and mercy euermore that he doth shew vnto his saints to him be laud therfore Our tonges cannot so prayse y ● Lord as he doth right deserue Our hartes cannot of hym so thynke as he doth vs preserue His benefites they be so great to vs that be but synne That at our hands for recompence there is no hope to win O synful flesh that thou shouldst haue such mercies of the Lord Thou doost deserue more worthely of hym to be abhord Nought els but sinne and wretchednes doth rest within our harts And stubburnly against the Lord we daily play our parts The sunne aboue in firmament that is to vs a light Doth shew it self more cleane pure then we be in hys syght The heauens aboue and al therin more holy are then we They serue the Lord in their estate ech one in his degree They do not stryue for mastership nor flacke their office set but feare the Lord and do his wil hate is to them no let Also the earth and al therin of God it is in aw It doth obserue the formers wil by skilful natures law The sea and al that is therin doth bend when God doth beck The sprites beneth do trēble al feare his wrathful check But we alas for whom al these were made thē for to rule Do not so know or loue the Lord as doth the Oxe or mult A saw he gaue for vs to know what was his holy wil He would vs good but we would not auoid the thyng is il Not one of vs that seeketh out the Lord of lyfe to please Nor do y ● thing that might vs ioyne our Christ quiet ease Thus we are al his enemies we can it not deny and he agayn of his good wil would not that we should dy Therfore when remedy was none to bryng vs vnto lyfe the sonne of God our flesh he toke to mend our mortal strife And al the law of God our Lord he dyd it ful obey and for our sins vpon the crosse hys bloud our dets did pay And y ● we should not yet forget what good he to vs wrought A sygne he left our eyes to tel that he our bodies bought In bread wyne here visible vnto thine eyes and tast his mercies great thou maist record if that his sprite y u hast As once the corn did liue grow and was cut down with sithe and threshed out with many stripes out frō his husk to driue And as the mil with violence did teare it out so smal and made it lyke to earthly dust not sparyng it at al. And as the ouen with fyre whote did close it vp in heat and al this done that I haue said that it should be our meat So was the Lord in his ripe age cut down by cruel death his soule he gaue in torments great yelded vp his breath Because that he to vs might be an euerlastyng bread with much reproch and trouble great on earth his life he led And as the grapes in pleasant tyme are pressed very sore and plucked down whē thei be ripe not let to grow no more Because the iuyse that in them is as comfortable drinke He might receiue ioyful be whē sorowes make vs shrink So christes bloud out pressed was with nayles eke with speare The iuise wherof doth saue al those that rightly do him feare And as the cornes by vnitie into one loafe is knit So is the Lord and his whole church though he in heauen sit As many grapes make but one wyne so should we be but one In fayth and loue in Christ aboue and vnto Christ alone Leading a lyfe without all stryfe in quiet rest and peace From enuy and from malice both our hartes and tonges to cease Which if we do then shal we shew that we his chosen be By faith in him to lead a lyfe as alwayes willed he And that we may so do in dede God send vs al his grace Then after death we shal be sure with hym to haue a place Robert VVisedome PReserue vs Lord by thy dere word frō Turk and Pope defend vs Lord which both would thrust out of his throne our Lord Iesus Christ thy deare sonne Lord Iesus Christ shew forth thy might That thou art Lord of Lordes by ryght Thy poore afflicted flock defend That they may prayse thee without end God holy Ghost our comfortor ❧ Be our Patrone help and succor Geue vs one mind and perfect peace All gifts of grace in vs encrease Thou liuing God in persons three Thy name be praysed in vnitie In all our nede so vs defend That we may praise thee world without end ¶ A forme of Prayer to be vsed in priuate houses euery morning and euenyng ¶ Mornyng prayer ALmighty God most merciful father we do not present our selues