Christ if he abide in me and I in him I shall do all things M. W. XVI Experiences of I. I. WHen I was in the midst of my wealth and worldly enjoyments I was vain covetous and wholy had my heart taken up with the things of the World little or nothing minding the things of God or thinking of a change but went on in presumption putting the evil day far off minidng only for the present what pleased the flesh untill about eight years since I had many outward crosses befell me and was in some want and then being under that dispensation I was much troubled and full of grief I sought to the Lord and begged deliverance from my afflictions and distresses as to outward wants but had not an heart to consider what was the cause or to seek out the mind of God in it until I heard Dr. Holmes shewing sin to be the cause of all our crosses The consideration hereof did come close unto my spirit and I had a clear conviction of my vanity and foolish doting on worldly things which had justly provoked the Lord I hope for my good to lay those crosses upon me which though they were for a time bitter yet God hath since sweetned But my sorrow was then doubled and I was dejected not only for my outward crosses but more especially for my carnal heart and vain conversation whereby I had stirred up the anger of the Lord against me I went to the Ordinances hoping to find comfort from the Word but the weight of my sins and my sufferings so pressed me down that I found much heaviness My sins especially lay heavy upon me and I saw little hope of comfort yet the Lord was pleased to work in my heart a loathing of sin as well as trouble for the affliction it had brought upon me But about a year since I heard Master W. prove by Scripture in a Sermon very effectual to my comfort that those who have been the greatest of sinners if they do heartily and really repent and turn to God by faith in Christ and lead a new life the Lord will receive them to mercy Hereupon I argued with my Soul that though I had been a great sinner yet the Lord had brought my heart to a loathing of those sins I loved and of all sins and to turn to the Lord and sincerely to desire to serve him That therefore there was hope of mercy for me I heard Mr. W. Mr. M. and others and frequented divers meetings where I found much comfort Those several places of Scripture in which I chiefly found comfort from the Promises of God are Matth. 11.28 29 30. where Christ saith Come unto me all ye that labour and are heavy laden and I will give you rest Take my yoke upon you and learn of me for I am meek and lowly in heart and ye shall find rest unto your Souls for my yoak is easie and my burden light This made me to hope that as the Lord hath given me an heavy heart laden with the sense of sin so Christ Jesus will give me comfort for in the 12 verse of the same Chapter it is said a hruised reed shall he not break and and smoaking flax shall he not quench And though I had dishonoured Christ yet I had not blasphemed the Holy-ghost and therefore had incouragement to believe from the words of Christ Luke 12.10 Whosoever shall speak a word against the Son of Man it shall be forgiven him but unto him that Blasphemeth against the Holy Ghost it shall not be forgiven I was comforted to wait upon the Lord in hope because he had humbled my Soul and opened mine eyes to see mercy offered to me and this was strengthend from that example Lament 30.20 to verse 26. My Soul hath them still in remembrance and is humbled in me This I recall to mind theresore have I hope It is the Lords mercy that we are not consumed because his compassions fail not They are new every morning Great is thy faithfulness the Lord is my portion saith my Soul therefore will I hope in him The Lord is good unto them that wait for him to the Soul that seeketh him I was much incouraged from hence to seek the Lord and hope in his mercy My conscience told me I was a great sinner and deserved death and Hell but my hope was in God and strengthened from that promise Ezek. 18.21 22 23. If the wicked will turn from his sins that he hath committed and keep all my Statutes and do that which is lawfull and right he shall surely live he shall not dye All his transgressions that he hath committed they shall not be mentioned unto him In the righteousness that he hath done he shall live Have I any pleasure at all that the wicked shall dye saith the Lord God and not that he should turn from his ways and live And the Lord was pleased to put into my spirit a very great resolution to serve him for the time to come and I praise my God I have had since much joy in duties of Piety and much sweetness from the Word of God and goldly Ministers I have no desire to enjoy the pleasures and vanities of the World as I have done but my heart now takes delight in God and communion with his people and the Lord hath given me an heart io discern a beauty and desirableness in the ways of God which are more joyful to me now than ever sin was formerly and when I come at the Ordinances I often find and feel such heavenly refreshments from the Lord upon my heart that it makes me exceeding full of joy There is such a love upon my heart to God that I dare not willingly offend him in any thing I rejoyce to hear his name spoken of and his glory exalted And I find a very great affection drawn by the power of God from my heart to such as seem to be his people J. J. XVII Experiences of E. C. ABout nine years agoe at the Birth of a Child I had very great temptations of destroyinging my self and have had oftentimes a knife put into my hand to do it so that I durst not be left by my self alone and when I had considered what the causes might be my Conscience did hint most my neglecting of duties which I had many opportunities to have performed they being the Ordinances of God Thus I continued till two years agoe I buryed a Child which was a very great trouble to me to part with and then was I more fully convinced of sin which caused my burthen to be the greater so that I could seldom have any other thoughts but of desperation but the Lord kept me by his great mercy so that sometimes I could pray with devotion and discern the Lord to remove this great trouble from me I did plainly find that those great temptations were very much lessened which was a very great comfort unto my spirit but yet this still was
I should yet I desire and labour to be as holy as I can 3. When my heart is dull cold and out of order to serve God it doth much trouble me and in going to God I find comfort 4. When I am hindred from duties with the People of God it is a great grief unto me and the manifestation of the presence of God upon my heart is the greatest joy I find and that which most fills and satisfies my Soul 5. I find the want of any of Gods Ordinances to be a grief to me and that I am at a loss therein 6. I desire to serve God in all things and have a real and hearty respect to his Commandments and to do justly to all and do find my heart chiefly drawn forth to holiness and in all things to keep a good Conscience and live in the fear of God A. O. XXV Experiences of M. M. I Have many times had a desire to hear the Word of God when imployed about my Calling But I then thought to my self that I had no body to provide for me but if God would bestow on me so much of these outward things as upon others in the World then I would spend more time in hearing praying and reading the Word And accordingly as rhese outward things have ebbed or flowed so hath my joy been less or more But now God hath given me a sight of my sins and why I had formerly no comfort it was because I had not faith in my heart Before God wrought that in me instead of making use of those comforts which the Word holds forth I spent my time in mistrusting Gods providence who therefore justly during that time held the sence of his spiritual consolations from me Sometimes I was in despair so low that I could not apprehend any thing to be my portion but Hell Every thing that fell not out according to my mind I thought was a Judgment from God upon me Yet I afterwards got comfort by these inviting promises Isa 55.1 Ho! every one that thirsteth come ye to the waters and he that hath no money come ye buy and eat yea come buy wine and milk without money and without price And Ezek. 33.11 As I live saith the Lord God I have no pleasure in the death of the wicked but that the wicked turn from bis way â—nd live Turn ye turn ye from you evil ways for why will ye die O house of Israel I had some comfort from these promises but no assurance my thoughts were various and tho' between hope and despair yet I resolved to go to God knowing that he is unchangeable and that whom he loves he loves to the end and that if a sinner doth repent and turn to him he will blot all his sins and iniquities out of his remembrance And it pleased God to bring this promise into my mind and to help me by faith to lay hold on it and apply it to my self Ezek. 18.21 22. If the wicked will turn from all his sins that he hath committed and keep all my statutes and do that which is lawful and right he shall surely live he shall not dye All his transgressions that he hath committed they shall not be mentioned unto him in his righteousness that he hath done he shall live And Christ saith Job 3.16 God so loved the world that he gave his only begotten Son that whosoever believeth in him should not perish but have everlasting life And this is life eternal to know God and Jesus Christ whom he hath sent I bless God he hath made me now to believe not only in word but to labour to bring forth the fruits thereof in a godly life and conversation 2. I cannot but admire the free love of God to me that though I have given ear formerly to the Devil and to the world and to my own wicked heart yet God hath been thus pleased now to call me out of darkness into his most marvellous light 3. God hath been pleased to give me faith to believe that though sin hath abounded in me yet grace shall now much more abound This makes me to see the free love of God without any desert in the creature 4. I have formerly gone about to limit God and to be upon tearms with him that if he would give me so much of these worldly things as I thought needful then I would spend more time in those duties which he hath commanded me But this is contrary to the Word of God which teacheth me now First to seek the Kingdom of God and the righteousness thereof knowing that all other things shall be added to me that I want 5. And now blessed be God he hath made me to believe this and all other promises so that I can by faith call God my Father who hath promised me that All things shall work together for good to me because I love him 6. I have found something from God of hope of mercy since I was a faithful hearer of the word though the Devil did before tempt me with objections to drive me to despair for sin 7. I am now I praise my God comforted in believing that God will not mention my sins against me Christ dyed for sinners and the ungodly and I know that although I have been a great sinner yet this hinders me not from laying hold on the promises 8. I do believe that the Life I now live I live by the faith of the Son of God I see by faith that Christ hath satisfied Gods justice for my sins in particular and hath bid me to reckon my self in him 9. Now being spiritually marryed to Christ all the priviledges of Saints and believers belong to me And I can say All is mine and I am Christs and Christ is Gods Who shall lay any thing to the charge of Gods Elect It is God that hath justified me Who is he that shall condemn me being now justified by Faith in Christ I have peace with God 10. I know when this earthly Tabernacle is dissolved I shall have an abiding not made with hands but eternal in the Heavens for Christ saith I am gone to prepare a place for you that is for me and all Believers 10. All the promises of God in Christ are spoken to believers and by faith I believe they are made to me and because he lives I shall live also Now Christ hath made me free I am free indeed 11. Christ hath done all for me only bids me to believe which faith by his Spirit he hath wrought in me 12. I have formerly been stirred up to hear pray and read upon selfish consideration of fear that otherwise I should go to Hell And I am ashamed to think how I have chosen rather to believe what the Devil hath said than what God hath said But blessed be the Lord I now see it is free love that he forgiveth iniquity transgressions and sins only because mercy pleaseth him all that I can do cannot 13. I
met him and Mr. Young would ask me whether I did know Jesus Christ or not and what I did think him to be I told him that I had read in the Scriptures and they held him out to be the Son of God and that he came to seek and to save that which was lost Then said Mr. Young unto me why do you draw back in not coming to hear the Word I told him it was because of the deridings of the people I but said Mr. Young you must persevere and hold on in a continuance opening some Scriptures as that of the Hebrews that being once enlightened and having tasted the good word and of the powers of the world to come if that Soul should fall away then there would be nothing but a fearful looking for the fiery indignation of God This did much trouble me so that I was very fearful to be damned Then Mr. Young did open that Scripture in 1 Thess 1.4 5. You say that you know Jesus Christ to be your Saviour therefore take heed for Jesus shall appear in flaming fire against all those that know him not nor obey not his Gospel This put me in great fear and horror worse than before Then I did intreat Mr. Young to tell me what the Gospel was and he bid me read in the first of Matth. and there it was this that The Gospel was the glad tidings to the shepherds that it was the good will of God to send Jesus Christ to save sinners whereof I did confess with the Apostle Paul that I was chief Mr. Young at parting gave me these Instructions That I should be very careful what company I did go into and that I should always remember my Creator in the days of my youth and this was very fresh in my memory and did strengthen me very much against the temptations of Satan and kept me from frequenting those Companions that I did formerly use and if at any time I met them and heard their idle words then this Scripture did often come into my mind Remember thy Creator in the days of thy youth and did very much chear my spirits and carry me along for many years untill it pleased God to bring me to London and coming to Black Fryers under the Ministry of Dr. Gouge I was very much edified for two years together but coming to live at VVestminster I did profit but little again untill it pleased God to send Mr. Marshal and hearing of him speaking out of Jeremiah 14. of the famine being in the outward man but there was the famine or the Word of God at Westminster it made me very attentive to his Doctrine he complaining what a barbarous place Westminster had been but now he did hope that the Word of God would take effect in the hearts of some of his Hearers and truly so it did on my heart for I was a constant hearer of him and then going to a friends family I heard them repeat the Notes that they had taken from Master Marshal and since I continued with that Company of Godly people and now it is the desire of my Soul to have fellowship with the Father and the Son that my Soul may thrive in grace and in the knowledge and great love of that God that so loved the World that he gave his Son to dye to save such as I am and that whosoever comes to him should not perish but have eternal life with whom I beseech the Lord I may walk in a more close way to the end of my life than ever I have yet done J. H. XIV Experiences of T. P. I Have had thoughts concerning my Spiritual condition and made search into my Soul touching my estate in relation to GOD and what testimony I can find of my interest in and conversion to God And I have found this to be the way of Gods working to bring me to himself through his great mercy in the Lord Jesus It hath pleased God ever since I was born to place me under the means of the Gospel the neglect whereof hath been a great trouble and grief unto my Soul this with many sins more lay heavy upon my Conscience especially some offence and wrong offered against the People of God insomuch that the terrors of Hell laid hold upon me and I began with Cain to cry out that my burthen was more than I was able to bear I was a damned creature I was out of the presence and favour of God and never like to see his face with comfort ready with Judas to destroy my self I continued in thiis condition many years But God of his exceeding mercy kept me from that great sin and at last I received some comfort in that the Lord proclaimeth himself to be the Lord God gracious merciful long-suffering in forgiving sins and that he desired not the death of a sinner but rather that he should live And again he saith If our sins were as Scarlet he will make them as white as Snow or VVooll Again I am the Lord and change not therefore ye Sons of Jacob are not consumed These with many other promises of Free Grace and Mercy yielded some comfort to my Soul yet for a long time I was troubled if I prayed I feared my prayers were an abomination unto the Lord at last knowing the Lord heard the Ninivites that were Heathens I thought he was as able to save my Soul And it hath been my care to wait upon God in the means knowing that Faith cometh by hearing the word and upon all occasions to search my own heart what part of the word belonged unto me and what did not I received some comfort from these promises I will not break the bruised reed nor quench the smoaking flax Come unto me all ye that and weary and heavy laden and I will give you rest and He that cometh unto me I will in no wise cast off These gracious promises cause me to desire to draw near to God in union and in communion with whom I hope for fellowship to all eternity T. P. XV. Experiences of M. W. VVHen I lived in Ireland and was in fulness of outward enjoyments I had my thoughts much taken up about the things of the World but little seriously touching the Salvation of my Soul but some years since being at Liverpoole in Lancashire I heard a Sermon preached by Mr. Tompson his Text was Redeem the time because the days are evil Many things he spake so home to my Soul that I was very much troubled I had spent so many days in evil That I had been covetous and proud and impatient in the former days of my life Yet if pleased the Lord I had an Husband that was an honest Man and one that feared God who had often given me good counsel and perswaded me to make some promises of amendment But I had Children and Servants and Cattel and lived plentifully in Ireland from whence I had lately come with my Husband and Family and
distraction in my mind and I shewed my discontents and condition to him and he told me that if I had but a mind to seek God and to repent he was gracious and would receive me to mercy The thing that I did earnestly beg of God was to know Christ crucified for me and he told me that indeed was best of all And after some good instructions from him and others I was much delighted to frequent the meetings of Gods Servants and good Sermons and I found many good operations upon my heart After very strong conflicts whicn I had thus for about three quarters of a year lying in my bed waking all the night and calling upon God to direct me to ask at his hands those things which might be for his glory and my comfort and begging that he would give me a setled heart that might not be distracted with the things of the World In the morning I fell tnto a slumber with God still in my thoughts in which I heard as it were a voice from Heaven speaking to my heart and saying thus Ask of God a perfect upright heart to walk in his presence which when I was fully awake I took to be the motion of Gods Spirit upon my Conscience which did fill me with much joy provoking me to pray to the Lord to grant me that grace And about two years since the Lord gave me a sense of my sins in a greater measure than before and my repentance was more spiritual and my hatred of sin more real And I found a sore combate betwixt the flesh and the spirit being more sensible how I had strayed from the rule of the Gospel and did yet come short of my duty therein and it was a great grief to my heart that I could not live according to that which God had revealed of his will to me Whilst I was thus troubled in spirit I heard some things in several Sermons preached by Master B. touching the sins of our natural corruptions and what holiness God repuires of us And I heard Mr. C. shew that we should strive to enter in at the narrow gate which wrought in my heart a very great sense of my sins In these conflicts I met with many discouragements and Satan tempted me to despair but the Lord sustained me I considered that as a sinner I deserved nothing but Damnation but my comfort was in Christ and my grief was interlaced with comforts Sometimes I was in sorrow two or three days and then again found comfort and often prayed unto the Lord to lay no more weight upon me then he would give me strength to bear and I found the Lord to be my shield and buckler and remembred many promises from the Lord in which to this day I bless God I have and still do find much comfort As Psal 34.19 Many are the afflictions of the Righteous but the Lord delivereth him out of them all I have had many afflictions for my sins but none but Christs righteousness is my comfort in whom I trust for deliverance Ezekiel 33.11 As I live saith the Lord God I have no pleasure in the death of the wicked but that the wicked turn from his evil way and live turn ye turn ye from your evil ways for why will ye dye O ye house of Israel Matth. 11.28 Come unto me all ye that labour and are heavy laden and I will give you rest Ezekiel 18.30 Repent and turn your selves from all your transgressions so iniquity shall not be your ruine Isaiah 43.25 I even I am he that blotteth out thy transgressions for my own sake and will not remember thy sins These and divers other promises I praise God I have had comfort from and as the fruits of my faith and my love to God I have these Evidences wrought by his Spirit through faith in my heart as a further manifestation of my interest in Christ 1. I believe in the Promises of the free mercies of God in the merits of Christ and can apply them with comfort to my own Soul as mine by faith 2. My heart and my mind affects God above all the pleasures and joys in the World and when I think of the things of the World in relation to God I think that without God all is but vain and vanity 3. When I think of my crosses and afflictions in the World then I lift up my heart to God in Christ and can say Having thee I have all things if I have Christ I have enough 4. My heart rejoyces in duties and my Soul doth more rejoyce in hearing the Word than in worldly pleasures 5. I have the peace of God upon my conscience which is more to me than all things in the world and makes me set the world at naught and it is my prayer that I may never be without that peace of God whatever befalls me 6. The Lord hath given me a contented mind in what condition soever he brings me to and his Spirit worketh upon my heart that I do not repine against his will E. L. XX. Experiences of J. B. SOme time agoe a Child of mine about six years of age when I have bid him go forth to play he hath come in again very solitary because other Children would swear and be rude I would ask him Robert what aileth you why do you not go to play he would answer That he had no fellows to play withal but such as would swear and the like and they cannot be said he Gods children I would say why not Child then he would say No Mother though I am but a little way in my Book yet I have learnt that God will not pardon such sins as swearing I have sometimes said Yes Child I hope God will pardon them else God help thy Father and God help us all Then he hath replyed Mother with great repentance God can forgive for his mercies are great but good Mother let us forbear that which is evil And many times I had such conference with that Child that seeing me troubled about it he hath said Good Mother be content their Parents are such and they must needs learn after them I thought upon my Childs words and having before often offended God on the Lords Days and the thoughts of other failings in my conversation it wrought great trouble upon my heart so that I was much afflicted in Soul considering that my Child so young should give me such instructions which hath proved a blessing to bring me home to him I did then make some doubt whether God would forgive me those sins and about that time hearing Dr. Vsher preach several Sermons and particularly upon that Text That we are but sojourners and travellers here and shewing that we are not at home therefore we must keep on in the streight way to Heaven and take heed of the broad way which leadeth to Hell this and other means since did throw me down low under the sense of sin yet not without sometimes some
fall from their Masters Table I remembred Gods dispensations towards Job and David and resolved with Joshua that I and my house wold serve the Lord. And although it was a bitter pill to me to bear the cross before yet now my God hath made it easie and I praise the Lord through his grace I can go under it with a great deal of comfort and he hath now discovered to me the way of his working in those things which before were wonderful strange to me Many special promises I found great comfort in some that I remember are these that follow viz. 1 Pet. 5.6 7. Humble your selves therefore under the mighty hand of God that he may exalt you in due time Casting all your care on him for he careth for you This promise I have found of a truth made good to me in some measure I have applyed it often and have found the comfort of it 2 Cor. 1.29 My grace is sufficient for thee From this place I found much comfort knowing the fulness of so glorious a portion Jam. 1.2 3 4. Count it all joy when ye fall into divers temptations knowing this that the tryal of your faith worketh patience But let patience have her perfect work that ye may be perfect and intire wanting nothing This administred great joy to me against all temptations Isa 55.1 Ho! every one that thirsteth come ye to the waters of life and he that hath no mony come ye buy and eat This gave great comfort to my Soul at several times though it was so much cast down And that which gives me great content and comfort is the seal of Gods Spirit in my heart giving evidence of peace in the blood of Christ between God and my Soul by these testimonies 1. My love to God is so that I am confident if the Lord keep me with his Spirit which at this time he hath bestowed upon me I could be content to part with any thing or lay down my life for his glory if he would call me to it 2. The Lord hath been pleased so to inrich my Soul with his Spirit that I loath the things of the World when they would draw me in any thing from submitting to the motions of Gods Spirit in my heart I once thought nothing could have drawn me from the love of the vain things of the world but now I do as much disdain them for God and more than then I loved them 3. I desire to follow Gods Ordinances and find great enlargments of my heart to God both to and in the Ordinances And particularly from Mr. S. Mr. W. and others from whom many things have fallen that have much refreshed my Soul and I find my heart in duties to God more refreshed than in any thing 4. I find much peace in my conscience because of a free submission which his Spirit hath wrought in my Soul to all the commands of Jesus Christ and I find comfort in that true circumcision which is in my heart wrought by his Spirit 5. I find every every day so great a peace in my Soul and such comfort in God that I could be willing and I bless God find in my self a readiness to dye every moment XXII Experiences of A. A. ABout two years since my Husband was sore wounded which I took as a great tryal not having above a month to go with Child and I was troubled at it And about a quarter of a year after I was up all my Children were sick together of the small Pox. Yet all this did not work upon me inwardly so sensibly as about a month afterwards that one of my Children dyed suddenly when I thought he had been near well then I said the wages of sin is death thinking that the Lord had warned me by Fatherly threatnings before but I did not hearken to him and therefore I thought he smote me now by the death of my Child But yet I could not enter into any particular sins that God should strike at only in general I sought the Lord to lay open my sins to me I was very much troubled that the Lord took my child so suddenly from me but was comforted by Mr. Strong in some Sermons preached from the words the Church to Paul going to suffer at Jerusalem Acts 21.14 When he would not be perswaded we ceased saying The will of the Lord be done So I was setled pretty well in my thoughts till suddenly the Lord struck the elder of my two Children then living which was a Boy my other which is a Girl I did not so much value but now I do and know Gods mercy in sparing her but my Child that then dyed was the chief comfort that my heart was fixed upon in this world which was so great a grief to me that I have slept few nights quiet I desired to know the mind of God what he would do with me Sometimes I should have difpaired through great buffetings inwardly but that the Lord sustained me Sometimes I thought that the wrath of God was kindled against me thinking never to have comfort in this world again But blessed be the Lord for it he hath often comforted me in this that I have thought he did it in love to me yet sometimes I have feared that I should despair and that the hand of God was against me in it having been troubled with thoughts that I was the death of my children Thus I have been between hope and dispair and could not find what the Will of God was in it towards me And I had fears that the hand of God was still against me for further punishment because I have had many temptations upon me in low thoughts of God But I have gone to prayer and desired the Lord to deliver me and discover his mind to me in every thing that I do and have found a willingness to part with any thing even to cut off a limb or any thing if I could find out what it was And I bless God I have found a good spirit resisting the bad Yet I have been under much fear that I was not a child of God But it hath pleased God to comfort me in this that Pauls life was subject to temptations therefore I had hope and cast my self upon the mercies of God resolving that if I perish I perish never daring to offend willingly in any thing that I know to be a sin yet I know I am a wretched sinner but I humbly desire to do the will of God so far as I am able And in that I can say with David Psal 42.1 As the heart panteth after the water-brooks so panteth my soul after thee O God I find comfort with him to say Why art thou cast down O my Soul and why art thou disquieted within me hope thou in God for I shall yet praise him for the help of his countenance verse 5. And I will look unto the Lord with the Prophet Micha I will wait for the God of my Salvation
Mercy Triumphant IN THE Conversion of Sinners UNTO GOD. Being an Account of the Remarkable Experiences Of many Eminent Christians in several Declarations made by them upon Solemn Occasions Displaying the exceeding Riches of the Free Grace and Love of God in supporting them under violent Temptations and the Troubles of their despairing Consciences and at length filling their Souls with Divine Consolations Formerly published by divers faithful Ministers of the Gospel in and about London and now revived for the comforting of poor doubting Believers By W. D. Come and hear all ye that fear God and I will declare what he hath done for my Soul Psal 66 1 LONDON Printed for Nath. Crouch at the 〈◊〉 in the Poultrey near Cheapside 1696. TO THE READER I Am very sensible that Discourses of Conversion in this Age are much slighted and derided by some kind of men that make high pretences to Learning and Knowledge who tell us that this talk of Conversion is fitter for Pagans and Infidels to hear than Christians and Protestants But as some people speak against Learning that have none themselves so such Persons may be thought to inveigh against Conversion and the Spirit of God because they never experienced the effects of either of them in themselves For certainly I. It is not the taking on us the Profession of Christianity that can save our Souls or make us happy forever If to cease to be Jews or Pagans and to put on the Christian Profession were sufficient then the Christians of Sardis and Laodicea who had a name to live would never have been condemned by our blessed Lord and threatned to be spewed out Rev. 3.1 16. Are there not many thae name the name of Jesus Christ that yet depart not from Iniquity and profess they know God but in works deny him and will God receive these for True Converts because they are turned to the Christian Religion II. It is not being Baptized into the Christian Faith nor being Washed in the Laver of Regeneration that can denominate a Man a real and sincere Christian Many take the Press Money and wear the Livery of Christ that yet never stand to their Colours nor follow their Leader Ananias and Saphira and Simon Magus were baptized as well as the rest How fondly then do many men mistake deceiving and being deceived dreaming that the effectual Grace of God is necessarily joyned to the outward administration of Baptism and that being Converted and Regenerated already when Baptized they need no more But if this were so then all that were baptized in their Infancy must necessarily be saved because the promise of Pardon and Salvation is made to Conversion and Regeneration and we need look no further to see our Names written in Heaven but to search the Register and see whether we were baptized and the Certificate of our Baptism will be the fairest evidence for Heaven and we need only to cry God mercy and be absolved by the Minister at our Death and we shall inherit the Kingdom of God But let me tell you from the living God that whatever benefits you receive by baptism yet if when you come to years you be unholy unclean malicious covetous a scoffer or the like you cannot be saved except you be renewed again by repentance and a through and powerful change of your heart and life III. It is not Moral Righteousness that will evidence us to be Christians we must exceed the Scribes and Pharisees And though the blessed Apostle Paul before his Conversion says that he was touching the Righteousness of the Law blameless Phil. 3. So that none could charge him with the least immorality and though the self justifying Pharisee could say I am no Extortioner Adulterer Unjust c. Luke 18.11 yet this was not sufficient Thou must have something more than all this to shew or else God will not justifie thee I condemn not Morality but we are not to rest there Piety includes Morality as Christianity doth Humanity and Grace includes Reason but we must not divide the two Tables IV. External Conformity to the Rules of Piety is not enough to make us true Christians Many have a Form of Godliness without the Power they may pray long fast often hear gladly and be very forward in the service of God though costly and expensive and yet be strangers to Christianity and the divine Life It will not be enough for them to plead at the great Day of Account that the◠kept their Church said their Prayers received the Sacrament constantly gave Alms or the like For there is no outward service but an Hypocrite may perform it even to the giving all his goods to the poor and his body to be burned 1 Cor. 13.3 V. A Seeming Conformity to the will of God occasioned either by the restraint of humane Laws Education Afflictions or the like can never give us assurance of eternal happiness 'T is too common and easy to mistake Education for the Grace of God but if this were true who was a better man than Jehoash who while his Vncle lived was very forward in Gods service and calls upon him to repair the house of the Lord 2 Kings 12.2 7. yet there was nothing but good Education all this while for when his good Tutor was taken out of the way he appears to have been only chained up and presently falls to Idolatry so in case of humane Laws and Afflictions though men may seem very conformable while they are restrained by them yet that being removed many throw of all and commit iniquity with groediness Having briefly declared what true Christianity is not I shall in short discover what it is Conversion or true Religion consists in the thro' change both of the heart and life by the Spirit of God through the merits and Intercession of Jesus Christ Where this is in truth it goes throughout all the powers principles and practices of a man His mind is changed and the scales of his natural ignorance fall off so that God and his glory weigh down all carnal and worldly Interests and he is turned from darkness to light He that thought formerly there was little hurt in sin now comes to see it to be the chief of evils Heretofore he saw no form nor comeliness in his holy Redeemer that he should desire him but now he finds him to be the hid Treasure and the Pearl of price for which he is willing to part with all to purchase it Now God is all to him and he values his favour and the light of his countenance above all the good that he formerly inquired after and set his heart upon Let the world now present her self in all the glory of her Kingdoms yet his Soul will prefer a naked a crucified a persecuted Christ before her and he will cry out The Lord is my portion saith my soul Whom have I in Heaven but thee and there is none upon Earth that I desire besides thee God is the strength of
my heart and my portion for ever He had rather be gracious than great and had rather be the holiest man upon Earth than the most learned the most famous or the most prosperous His Joys are changed he now rejoyceth in the ways of Gods Testimonies more than in all Riches He delights in the Law of the Lord of which he formerly had little Savour He hath no such joy as in the thoughts of Christ and fruition of his company forever His cares and fears are altered he was once careful about the things of this life but now his great solicitude is how to secure his Soul and everlasting concerns He used to fear nothing so much as the loss of his Estate Reputation Friends or Pleasures Nothing sounded so terrible to him as pain poverty or disgrace Now these are little to him in comparison with the dishonour and displeasure of God It pierces his heart to think of losing Gods favour or of being parted from his blessed Saviour His love runs a new course and he like the ancient Father can scarce find words sweet enough to express his affections to his well beloved Jesus Let me see thee O Light of mine eyes Come O thou joy of my Spirit Let me behold thee O the gladness of my heart Let me love thee O Light of my Soul Appear unto me O my ahief delight my sweet Comforter O my God my Life the whole glory of my Soul Let me find thee O Desire of my heart Let me hold thee O Love of my Soul Let me imbrace thee and possess thee O heavenly Bridegroom His Sorrows have now a Vent by the veiw of his Sins the sight of a Crucified Christ which did scarce move him before how much doth it affect his heart His hatred boils his anger burns agatnst sin all the faculties and members of his Soul and Body that were formerly instruments of sin are now become the holy Vtensils of Christs living Temple That eye which was once wandring wanton haughty and covetous is now imployed as Marys weeping over his sins in beholding God in his works in reading his word in searching for Objects of Charity and Mercy and seeking all opportunities to do him servsce That ear that was opened to Satan's call and like a vitiated appetite relished nothing better than filthy or at least srothy unprofitable discourse and the laughter of Fools is now boared to hear the sweet voice of Jesus and is open to his Teachings it now says Speak Lord for thy Servant heareth and waits for his word as the rain which is sweeter to him than the honey and the honey comb or his appointed food That head which was filled with carnal contrivances and designs is now imployed in matters of greater concern and studies how it may perform the will of God His thoughts are now more intent about his duty than his gain and his principal business is how he may please God and avoid Sin His heart which was full of pollution and defilement is now become an Altar of divine Incense where the fire of Celestial Love is continually burning and from whence the dayly Sacrifice of Prayer and Praise and the sweet perfume of holy Desires Ejaculations and Soliloquies are constantly ascending His mouth is become a well spring of Life his tongue is as choice Silver his lips feed many Now the Salt of heavenly Grace hath seasoned his speech and purged out all its corruption Hath cleansed it from its former filthy tommunication flatery boasting railing lying swearing backbiting which once issued out like flashes of infernal fire from the Hell that was in his heart His throat that was once an open Sepulchre now sends forth the sweet breath of Prayer and holy Discourse and the man speaks in another Tongue even the language of Canaan and is never so well pleased as when talking of God Christ and the glorious things of another world His mouth bringeth forth Wisdom and his tongue is become the Silver Trumpet of his Makers Praise and Glory To conlude his Conversation is in Heaven and the New Man takes a new course in his life and practice when God hath given him the new heart and writ his Law in his mind he forthwith walks in his Statutes and keeps his Judgments and though sin like a wearisome and unwelcome guest God knows dwells in him yet it hath no more dominion over him He hath his fruit unto holiness and though he hath many a fall yet the Law and Life of Jesus is his Rule and he hath an unfeigned respect to all Gods Commandments and keepeth a good conscience willing in all things to live honestly and without offence towards God and Men. In such a state as this no doubt were those eminent Christians who made the following solemn Declarations of the gracious Experiences which they had of the exceeding love favour of God to their Souls in supporting them under their doubts and difficulties and afterwards confirming their minds in the good ways of the Lord. They had found the Lord to be merciful and full of goodness compassion and truth and therefore thought that they ought with their mouths to shew forth his Praise both to stir up thers to joyn with them therein and likewise to incourage poor distressed disconsolate Christians to put their trust in the Almighty since if they persevere sincerely in seeking his face he will certainly at length discover himself unto them and fill their hearts with joy and gladness And it maybe reasonably hoped that these heavenly Experiences will be very effectual and conducive thereunto since they confist of such variety of Tryals Temptations and Exercises of Spirit that we can scarce suppose but the most disquieted despairing Soul may here meet with Cases as dark and comfortless as his own and and likewise find what a good end the Lord in his due time brought all the troubles of his afflicted Children unto And for this purpose no doubt they were first Collected and Published some years since by divers Faithful and Pious Ministers of the Gospel in and about London and though they have omitted the Names of the Persons because no glorying should appear therein yet they were then known to be Christians who had truly tasted seen that the Lord was gracious Now that the God of all Peace and Consolation may give his blessing hereunto is the hearty and earnest Prayer and desire of him who is A wellwisher to the Souls of Men. W. D. Mercy Triumphant in the Conversion of Sinners to God Discovered in the Remarkable and Gracious Experiences of several Eminent Christians 1. Experiences of Mr. J. R. Minister of the Gospel BEfore I give an account of my own Experiences I shall briefly discover the Duty and usefulness of communicating Christian Experiences 1. It is a Duty because it hath been the practice of the People of God in former Ages When our blessed Saviour had cleansed the Leper Matth. 8.4 he bid him Go and shew
it for a Testimony and Matth. 28.7 the Angels by Mary Magdalen Go quickly and tell the Disciples that Christ whom they sought was risen and verse 10. Christ meeting with the two Marys renews the Precept Go tell my Brethren c. For now ye know it and have seen me and can assuredly say that I am risen And in Joel 1.3 Tell your Children and let your Children tell their Children and their Children another Generation And this is observed by the Jews at this day out of Deut. 6.7 And to add more Solemnity to the commemoration of God's Law and their deliverance from Egypt they write it down in a piece of Parchment and then rolling it up superscribe it To the Lord and fasten it to the Wall or the Post of the Door on the right hand of the Entrance and as often as they go in and out they touch and kiss it with great affection and devotion This also is commanded Psal 34.8 Come taste and see that the Lord is good and 1 Thes 5.11 Comfort your selves together and edifie one another even as also ye do And what is more excellent for edification and consolation than to tell what God hath done for our Souls whereby many who have met with the like may be confirmed and comforted David in Psal 16 crys out I will tell of all thy wondrous works and Psal 66.19 Come and hear says he all ye that sear the Lord and I will declare what he hath done for my Soul and verse 19. Verily God hath heard me and hath not turned away his mercy from me And Psal 18.30 The way of God is perfect saith David How knowest thou this David Oh! says he I have tryed it The Word of the Lord is tryed I can tell it by experience and I know that he is a Buckler to all that trust in him And Psal 51. He promises that as soon as his broken bones were healed and the joy of his Salvation was restored to him he would presently preach it and teach transgressors God's ways and sinners should be converted unto him He would give sinners warning of sin and uncleanness and tell them what it was to lie in hellish horrours to have a wounded Spirit an accusing Conscience and the Indignaton of an angry frowning God Thus also the Apostle speaks 2 Cor. 5.11 Knowing the terrour of the Lord we perswade men We tell them the sad condition they are in now we are delivered out of it on purpose to perswâ—de them to believe in God to get out of their carnal state and to tast and see the mercy grace and love of God in Christ in the Gospel and as the Apostle Peter says 1 Pet. 2.3 If so be ye have tasted how gracious the Lord is O then you will say It is good it is sweet and will incourage others to come and be made partakers thereof 2. As this is a Duty and hath been the practice of Primitive Times so it is very useful and necessary for several Reasons 1. It is a bearing the best outward Testimony to God and his Attributes that can be when we can say by experience that God is gracious loving slow to anger ready to forgive that he is true and faithful for we have tryed him and therefore know it and the want of this makes us so often question his care truth mercy and love to us in times of Tryal 2. It is necessary to communicate Experiences thereby to discover those that are sound Christians and sincere Believers as far as may be judged by outward appearance conversation and communication 3. It may be useful to prevent us from censuring or having hard thoughts of those who are under spiritual Agonies Afflictions and Temptations all which our blessed Redeemer himself suffered that he might be able to succour them that are tempted Heb. 2.18 So that when we see poor Souls set on the wrack and roaring under torments and crying out Oh! they are damned undone forsaken of God c. Yet we ought not to condemn them for even then they may be the dear Children of God and may pass a wrong Sentence upon themselves so long as they lie in despair and under the sense of their own ruinous condition till they find help and salvation in Jesus Christ of which you may find divers Instances in the following Experiences 4. By these Experiences we may learn how various the Lord is in his ways and workings as the Apostle says Heb. 1.1 God who at sundry times and in divers manners spake to the Fathers by the Prophets c. To some he comes in one way like a Lion and to some in another like a Lamb to some by sickness to others by crosses and losses to some by Sermons and to others by Reading the Scriptures Christian Converse and the like Again to some the Lord discovers himself in an extraordinary way as in Dream Trance Voice or Vision but neither these nor the ordinary manifestations of God's Love are to be regarded unless they are confirmed by the Scriptures and the Promises therein and unless they also make the person more holy humble and mean in his own Eyes and more to admire the Free Grace of God to him a poor unworthy sinner and the Lord knows what means is most proper for that which will work upon one man may have no operation upon another 5. Experiences do oblige and allure Christians exceedingly to rely upon God and to believe in him For as David says Psal 22.1 2. I cry I roar night and day for deliverance but what Argument doth he use see verse 4 5. Our Fathers trusted in thee they trusted and thou didst deliver them they cryed unto thee and were delivered they trusted in thee and were not confounded Therefore deliver me too for I trust in thee So Psal 31.24 Be of good courage and he shall strengthen your heart all ye that hope in the Lord even as he hath strengthened my heart and heard my voice and crys as in the verses before so he will yours O all ye Saints Thus the Woman of Samaria John 4.28 29. ran into the City and declared her Experiences of the Messiah that was come and how he told her all things c. And observe how this weak means wrought upon many for verse 29. it is said That many of the Samaritans believed in him because of the saying of the poor Woman And thus Junius professeth that the very first thing which converted him him from Atheism and made him believe in God was a Conference with a poor Country-man near Florence in Italy There are many other benefits that arise from Christians communicating their Experiences of the favour love and goodness of God towards them some being informed others confuted others comforted and confirmed in the good ways of the Lord so that it is to be wisht that this Christian duty were more practised whereby others might be incouraged to trust in God by hearing what he hath done for our
7 I often hear this voice in mine ears Arise ye dead and come to judgment I rejoyce to hear this saying He that shall come will cbme and will not tarry 8. I desire sanctity of Life and help from my Father to discharge my duty in that Calling wherein God hath placed me 9. I long to hear him speak who saith in the Omega of the Revelation Behold I come quickly and my reward is with me even so come Lord Jesus come quickly Amen Amen M. K. XI Experiences of E. R. I was born and bred up of godly Parents yet Satan so far tempted me to commit that detestable sin of telling a Lye about eleven years of age against a Sister of mine who was shrewdly and severely corrected by my Parents for that fault tho' none of hers but mine and I had not grace at that time to lay it to heart but three months after I had 〈◊〉 fit of Sickness and a grievous touch in my Conscience for that sin committed against God and my Sister that I saw nothing but desperation and feared that the horrors of Hell-fire would seize on my Soul and Body for this sin and Satan told me that there was no Salvation for me for God knew me not neither would he own me but if I would either hang my self or cut my throat or take the bedstaff to thrust down my throat then I should never be tormented more but look how an Ox dyed so should I. Then I cryed out to my Parents and said that I was damned and that there was no Salvation for me but that I must go to Hell my Parents watched me and searched narrowly to see what instruments I had prepared Then the Devil tempted me to rend the pillow and pick out some of the feathers to swallow them down which I did and it had like to have cost me my life for I was very nigh death by this means My Parents sent for a Doctor to administer some things to me which he did and when I was a little rccovered they sent for Mr. Knewstubs Minister in Edmonds-bury and Mr. Rogers Minister of Dedham who took a great deal of pains with me and asked me whom I did believe in I told them that I did believe in God that he would damn me they asked me if God would damn me because I did believe in him I answered no but it was for that sin committed against God and my innocent sister they asked me whether I was not sorry for that act I told them yes I had cause enough to be sorry for I must be damned for that sin then they asked me if I was sorry with all my heart for my offences I told them I had great reason to be sorry for by this I had lost the love of God and my interest in Jesus Christ they replyed that Christ had left sweet comforts for penitent sinners and they were to administer it unto them But I replyed it was for such a sinner as I was for there could be no Salvation for me They told me Christ dyed for sinners and such sinners as I was for they said I was a penitent sinner but I replyed Christ never dyed for such a one as I was neither could his mercy save me Then they bid me have a care how I did presumptuously go about to judge my own soul and that I was not fit to judge my self in the condition I was under for it was a greater sin in so doing than to comit that sin of lying against God for God was a God of mercy but I had no mercy thus rashly to judge my own soul I replyed that they were as bad as I for they came to help to carry my soul into Hell headlong they told me no but they would ingage their souls for my soul that I should find comfort from them in Christ Jesus with that I cryed out O happy day would that be that I might find comfort before my departure they told me that Christ was a Christ of tenderness that I was a beloved Christian and Christ was preparing comfort for me and it was Christ that had opened my eyes to see my sin and he would also open my heart to loath sin and he would pardon my sin yet I told them no that he would never open my heart but with terror for I was born to be damned and must be damned and that Christ never dyed for such a sinner as I was this I spoke with great sighing and they asked me what made me think so I told them that I saw nothing but Death and Hell and confusion of body and soul they asked me why I sighed and wept so sore I told them because now I was going into Hell for the Devil with his chains was ready to throw me into the utter pit of darkness they said Wherefore I told them for offending the Lord my Creator did wish my self to be in Hell that I might be out of misery and might no longer feel the vengeance of God with that they went to prayers each of them an hour and when the last Minister prayed I cryed out O Lord my God my King and Saviour have mercy upon me a poor distressed sinner Then Master Rogers came to me and took me by the hand and said That he was glad to hear me call upon the Lord yet I said I should be damned for I was none of his and that the Lord was none of my God The next morning I had some comfort but that left me again and I was under the same condition of ebbings and flowrings for sixteen weeks together before I had any firm hopes of my Salvation and having taken no rest a long time I fell into a slumber and in my sleep I imagined there did appear unto me a little child in white with an apple in one hand and a white wand in the other and he carried me til I came into a place where I did see much terrour of fire and shreeking and a great deep ditch where was nothing to hold by yet I must go over that burning lake and he took the white wand and laid it over the ditch and bad me tread upon it and fear not but I refused then he came and took me by the hand and trundled his apple on the wand which bowled over very level and with that I said It is the Lord therefore I will venture and did venture over with this child in my hand and when I came to shore I cryed out with fear my Lord my God and my Saviour am I in Hell or am I redeemed out of Hell with that I awaked being in a great passion and fear and there being my friends about me they told me I was redeemed out of Hell I asked How could they tell had they been there for I told them that I had been newly there then I cryed out Oh! where is that sweet Babe that was with me they asked me what Babe and what was
loved the world more than I had loved Jesus Christ Then I was afflicted in my spirit with fear because I could not believe that Jesus Christ had dyed for me I besought the Lord by earnest prayer that he would be pleased to spare me for I found my self to be very unfit for death I made Promises to the Lord that if he did please to spare me I would lead a new life and did resolve to walk more close to my God The Lord was pleased in mercy to hear my Prayer and grant this request and spare me a while longer to serve him in the land of the living But notwithstanding my promises and the great deliverance the Lord had wrought for me in keeping me back from Hell and the Grave I had soon forgotten all I began to love the world again and lived as vainly as before But the Lord smote my conscience and sorely troubled my spirit for this backsliding putting me in mind of the promises I had made to him in my sickness With great bitterness of heart and grief of Soul I mourned for my failings and did again resolve for the time to come to keep more close to God and set a watch over my heart But the more I looked into my heart the more vile I saw my self to be and was greatly troubled that I had so often played the hypocrite with my God I again besought the Lord by prayer that he would be pleased for Jesus Christ his sake to forgive all my sins and backslidings which I then was grieved for with loathing more than ever before My conscience was so wounded and my Soul cast down in so great a conflict that my spirits were almost dryed up and my heart began to grow weary and faint with crying and groaning after my Saviour Yet the Lord was pleased to humble me still more and more and to try me further as gold is tryed in the fire And my afflictions were doubled upon me by Satans malice who tempted me with evil thoughts which was grievous to my Soul When I had prayed with a troubled spirit as well as I could the Devil put thoughts into my mind quite contrary to the frame of a praying spirit When I had read the word of God he tempted me with doubts and questions touching some things therein whether it was truth or not And Satan followed his temptations so close upon me that as soon as the Lord had inabled me to repulse one temptation the Devil assaulted me with another so that I had scarce time to fetch my breath one temptation followed so close upon another Being troubled much in my spirit in this condition I was tempted to discontent that the Lord had not taken away these Temptations from me and in anger fell into some great passions even near unto desperation And I was sorely buffeted by the Devil in this my lowest extremity who assaulted me with fresh temptations of blasphemous thoughts touching God so that when in the bitterness of my Soul I was seeking after Jesus Christ and had named God he would put into my mind the objects of the brute Creatures and even whilst I was pouring out my Soul to the Creator and was pleading a promise he brought a curse to my thoughts Thus was I repulsed in all duties by Satans terrifying my Soul to perswade me that it was in vain for me to seek for Salvation because I had committed the sin against the Holy Ghost which God by his word hath declared shall never be forgiven neither in this World nor in the World to come because I was discontented that the Lord after all my addresses to him had not delivered me from all my troubles But the Lord gave me strength to resist Satan and say in the bitterness of my Soul to my God far be it from me O Lord to be offended with thee And the Lord wrought this resolution in my Soul that I did protest before the Lord that although I should see nothing but Hell before me yet I would trust in him and stay my self upon my God until he pleased to send me deliverance I made my case known to a dear friend who gave me some comfort he told me that the sin against the Holy Ghost was to sin wilfully by perpetual despite against God I found a clear testimony in my conscience that I was so far from despiting the Spirit of grace that I had not sinned willingly against God for I found it to be an affliction to me to be tempted with evil thoughts touching the Lord tho' I consented not to them and I found my Soul grieved that I could not be freed from them And then with abundance of tears by often prayers and supplications to the Throne of Grace I poured sorth my sinful Soul at the foot-stool of Gods mercy exalting free grace and pleading the unspeakable riches of the mercies of God that would appear in the conversion of such a sinner as I had been Methoughts it seemed to exalt Gods mercy and to be one of the greatest manifestations of free grace in the world to be to the great glory of the Lord and unspeakable comfort of my poor Soul if he would be pleased to bring me to himself Now when by the Divine power of God my heart was thus resolved to trust in him and to wait upon him then the Lord was pleased to shew me to my comfort the example of Jesus Christ who had no sin in himself yet he was tempted of the Devil And likewise of Paul how Satan sent sent a messenger to buffet him who then prayed unto God and the Lord said my grace is sufficient for thee my power is made known in thy weakness Then I began to be comforted and to think if Christ himself was tempted if the children of God who had been eminent examples had lain under temptations and the Lord according to his promises had strengthned and delivered them there was hope for me And the Lord wrought faith in my heart to believe that he would strengthen me and keep me that I should not perish for ever And I have since found great consolation in many promises which the Lord hath revealed in his Word which I have pleaded before him some of which follow Isaiah 50.10 Who is among you that feareth the Lord and obeyeth the voice of his Servant that walketh in darkness and hath no light let him trust in the name of the Lord and stay upon his God I applyed this promise thus I had walked in darkness and saw no light but God had wrought in my heart to fear him and a willingness to obey my Saviour and a resolution to trust in the name of the Lord therefore I knew it was not in vain to stay my self upon my God And Matth. 12.20 It is said by Christ A bruised reed shall he not break and smoaking flax shall he not quench till he send forth judgment unto victory The Lord having broken and bruised me in
the sense of sin and drawn forth my heart to rely upon him I believed that he would in the end give me victory through Christ and Isa 40.29 He giveth power to the faint and to them that have no might he increaseth strength This promise I laid hold on because Christ saith Come unto me all ye that labour and are heavy laden and I will give you rest Mat. 11.28 When I had refreshed my spirit by applying these and some other Promises to my own Soul by faith in the Lord Jesus I found an effect of my faith by that love to God which by his holy Spirit he had wrought in my Soul which appeareth by these particular Evidences 1. I am grieved that I have been so unbelieving towards God and so impatient in my afflictions 2. I am troubled to think that whilst I live here in this mortal flesh I cannot be quite freed from sin but must live to offend so good a God who hath wrought so great a deliverance for me 3. I bless the Lord I can through Divine goodness from the testimony of the blessed Spirit say with comfort the Lord is my God whereby I can cry Abba Father 4. I can I hope willingly deny my self in all things and should the Lord call me to it take up the Cross of my Saviour Jesus to follow him and bless God in all dispensations whatsoever 5. I find a total desire and willingness in my heart to surrender my self to be led by Gods blessed Spirit in all holiness and piety with perseverance that I may live all my days to the glory of my God 6. My affections are more firmly and really knit to God than to any thing so that I can part with any thing for God and I value my interest in God above all things and I find more joy in him than in all things 7. I am not now afraid to dye should God call me that I may go to be with my Saviour for ever 8. I desire to be in love and charity with all men but in an especial manner I do love the godly because in appearance they are the children of God and I desire to feed upon Christ by faith in his Ordinances M. W. XXX Experiences of H. C. AT the beginning of the Civil Wars I as well as others was much frighted and when it was said that such a day the City should be destroyed I was amazed I had been a hearer a great while of very eminent Ministers in the City of London yet profited very little by what I heard For if they preached the mercies of God I feared they did not belong to me because I could not find those qualifications in me which I thought I ought to have if I expected to receive mercy I could rejoyce in hearing of the promises but could not lay hold on them as belonging to me but still I went to hear though with much trouble of mind That day wherein it was said the City should be destroyed I began to call my self to account what would become of my Soul if it should be so I was almost amazed but did much desire of God that he would give me faith and with the Publican I said Lord I believe help my unbelief I then resolved with my self well I will cast my Soul into the arms of God If I perish I perish And through belief in him I was quieted in my spirit at that time But my sense of peace was soon vailed And I was afterward sore afflicted with the fight of my sin and was fully perswaded that I was an Hypocrite and that all that I did was but for fear of Hell then durst I not be any where alone for fear of the sight of the Devil and if I had been at prayer by my self I durst not open my eyes Thus was I perplexed with fear and perswaded my self I should perish my condition was very bitter to me and I did much labour for a resting place for my Soul And being one day at a Funeral the Minister that preached the Sermon shewed the sufficiency of God and the insufficiency of man and that all good came from God He said that it was as possible for that dead man to put life into himself as for any man to gain the least drop of grace of himself for Faith is the gift of God Then I began to consider with my self and to take notice of the promises of God and I would write them to keep them about me I then being a Hearer at St. M. the Minister was much upon the affairs of the times and I was much troubled about what I heard for I found not my Soul satisfied with that matter When I came home I found that my Soul was not able to live with that food and it pleased the Lord to direct me to hear Mr. Sympson at All-hollows Thames Street and he was setting forth the free grace of God to poor sinners And then I began to reason with my self that surely in putting all mercy from me I did dishonour God for he inviteth all to believe his promises And I read that he saith As I live I desire not the death of a sinner And Christ saith he came to save sinners and that the whole need not a Physitian but those that are sick And God hath promised not to break the bruised reed nor quench the smoaking flax and Christ dyed for the ungodly and God is no respecter of persons And Christ promiseth That whosoever comes unto him he will in no wise cast off When I had considered these and other promises And that place where it is said that without Faith it is impossible to please God then I was earnest with God that he would give me faith and sincerity of Heart And that place did much refresh me I will never leave thee nor forsake thee Yet again after all this the sense of mine own unworthiness did much trouble me and I was greatly grieved that I was so cumbred in the world and began to doubt saying sure I have not chosen the better part For sometimes I should rejoyce and praise God being much satisfied from those places of Scripture which say He hath laid our iniquities on him and he hath laid help on him that is mighty And in another place Ye are saved by grace not of your selves it is the gift of God And We have an Advocate with the Father even Jesus Christ the Righteous And he was made sin for us that keew no sin that we might be made the righteousness of God in him And behold the Lamb of God that taketh away the sins of the World But in a short time I should lose all my sense of comfort and than I had sad thoughts musing what God would do with me In the depth of these conflicts at last that place refreshed me where God saith I the Lord change not therefore ye Sons of Jacob are not consumed Though before I was not satisfied that
received the applause of the whole Company Upon which my mind was terribly struck and I immediately replied thus to my self Good God! that a man that walks upright that sees the wonderful works of God and has the uses of his sense and reason should use them to the defying of his Creator But tho' this was a good beginning towards my Conversion to find my Conscience touched for my sins yet it went off again yet all my life long I had a secret value and reverence for an honest man and lov'd Morality in others but I had formed an odd Scheme of Religion to my self which would solve all that God or Conscience might force upon me yet I was not ever well reconciled to the business of Religion nor had that reverence for the Gospel as I ought to have This Estate of mind continued till the 53. chapter of Isaiah was read to him wherein there is a lively discription of the sufferings of our saviour and the benefits thereof and some other portions of Scripture by the power and efficacy of which word assisted by his holy spirit God so wrought upon his heart that he declared that the mysteries of the Passion appeared so clear and plain to him as ever any thing did that was represented in a glass so that the joy and admiration which possessed his soul upon the reading of Gods word to him was remarkable to all about him and he had so much delight in his Testimonies that he begged his mother and Lady to read the same to him frequently and was unsatisfied notwithstanding his great pains and weakness till he had learned especialy the 53. chapter of Isaiah with out book comparing this prophecy with the Passion of Christ in the Evangelists and observing that it was clearly foretold by the Prophet some hundred of years before it was accomplished and this consideration had such mighty influence upon his soul and strengthned his faith that afterward he never had the least doubt about the certainty of the Gospel and eternal salvation by Jesus Christ He said the in the first verse of that chapter the prophet declared what great opposition the Doctrine of Christ Crucified would meet with in the world from such obstinate sinners as he was who hath believed our report and to whom is the arm of the Lord revealed And that the lowliness of his condition and person upon earth would cause weak and inconsidering men to undervalue him because he did not appear with the vain splendor pomp wherin they were pleased This he said was plainly predicted in the second verse He hath no form or comliness and when we shall see him there is no beauty that we should desire him At the same time discoursing of the manner of his youth up which all men knew was too too much devoted to the service of sin and that the lusts of the flesh of the eye and the pride of life had captivated him He was very large and particular in his acknowledgments about it and more ready to accuse himself than any other could be Publickly crying out O Blesse God can such an horrid creature as I am be accepted by thee who has denied thy Being and contemned thy Power can there be Pardon and mercy for me will God own such a wretch as I am shall the unspeakable joys of heaven be conferred upon me O Mighty Saviour never but through thine infinite love and satisfaction O never but by the purchase of thy blood Adding that with all abhorrency he did reflect upon his former course of life that sincerely and from his heart he did repent of all that folly and madness which he had committed He had a true and lively sense of God's great mercy to him in strikeing his hard heart and laying his conscience open which hitherto had been deaf to all God's calls and methods saying If that God who dyed for Great as well as Lesser sinners did not speedily apply his infinite merits to his poor soul his wound was such as no man could conceive or bear Crying out that he was the vilest wretch and Dog that the sun shined upon or the earth bore that now he saw his error in not living up to that Reason which God had endued him with and which he had unworthily vilified and centemned wishing that he had been a starving Leper crawling in a ditch that he had been a link boy or a beggar or for his whole lifetime confined to a Dungeon rather than thus to have sinned against his God His faith was remarkable in an hearty embraceing and pious Confession of all the Articles of the Christian Religion and all the Divine mysteries of the Gospel saying that the absurd and foolish Philosophy which the world so much admired propogated by the late Mr. Hobs and others had undone him and many more of the best Parts in the nation who without Gods great mercy may never it may be attain to such a serious repentance as his was He faithfully adhered to and cast himself entirely upon the mercies of Jesus Christ and the free grace of God declared to repenting sinners thro' him with a thankful remembrance of his life Death and resurrection begging of God to strengthen his faith and often crying out Lord I believe help thou mine unbelief He had a mighty love for and esteem of the holy Scriptures which he had formerly too much slighted and ridicul'd taking up resolutions to read them frequently and meditate upon them if God should spare him having already tasted the good word for having spoken to his heart he acknowledged all the seeming absurdities and contradictions thereof fancied by men of corrupt and reprobate judgments were vanished and their excellencies and beauty appeared being come to receive the truth in the love of it He was extraordinary fervent and frequent in his prayers and supplications and often called upon others to pray for and with him or to read the Scriptures to him and toward the end of his sickness would heartily desire God to pardon his infirmities if he should not be so wakeful Intent thro' the duty as he wished to be and that tho' the flesh was weak yet the Spirit was willing and hoped God would accept that He continually beseeched God by his grace and Holy Spirit to sustain him and to keep him from all evil thoughts from all temptations and Diabolical suggestions and every thing that might be prejudicial to rhat religious temper of mind which God had now so happily endued him withal Crying out one night especially how terribly the Tempter did assault him by casting upon him leud and wicked imaginations but I thank God said he I abhor them all and by the power of his grace which I am sure is sufficient for me I have overcome them t' is the malice of the Devil because I am rescued from him and the goodness of God that frees me from all my spiritual enemies He was very joyful at his Lady's
conversion from Popery being as he termed it a faction supported only by fraud and cruelty which was done by her with deliberation and mature judgment He was heartily concerned for the pious education of his Children wishing that his son might never be a wit that is said he that he might never be one of those wretched Creatures who pride themselves in abusing God and Religion denying his being or his ptovidence but that he might become an honest and a religious man which could only be the support and blessing of his family complaining what a vicious and naughty world his children were brought into and that no fortunes or honours were comparable to the love and savour of God to them in whose name he blessed them prayed for them and committed them to his Protection He had one son and three daughters and once calling them all before him he said to a Gentleman then present that he might there observe how good the Almighty had been to him in bestowing so many blessings upon him but that he had carried himself to God likâ— an ungratious and unthankful Dog He gave strict charge to those Persons in whose custody his papers were to burn all his prophane and leud writings as being only fit to promote vice and immorality by which he had so highly offended God and shamed and blasphemed that holy Religion into which he had been baptized and all his obscene and filthy pictures which were so notoriously scandalous He shewed much readiness to make restitution to the utmost of his power to all persons whom he had injured and for those whom he could not make compensation to he prayed for God's and there pardons And he was remarkably just in taking all posible care for the payment of his debts which before he confessed he had not so fairly and effectualy done He was exceeding ready to forgive all injuries done against him some of which he particularly mentioned which were great and provoking yet he was willing not only to pardon them but likewise to give them assurance of his future friendship and hoping that he should be as freely forgiven at the hand of God He was very tender and concerned for his servants who were about him in his extremities to whom he was very kind by his last Will pitying there troubles in watching with him and attending him treating them with candor and gentleness as if they had been his Equals He heartily endeavoured to be serviceble to those about him exhorting them to the fear and love of God and to make good use of his forbearance and long suffering to sinners which should lead them to repentance And particularly a Person of Quality coming to visit him on his death bed he addressed him with this most pious and most passionate exclamation O Remember that you contemn God no more He is an avenging God and will visit you for your sins and will in mercy I hope touch your conscience sooner or later as he hath done mine you and I have been friends and sinners together a great while therefore I am the more free with you we have been all mistaken in our conceits and opinions our persuasions have been false and groundless therefore God grant you repentance and seeing the same Gentleman the next day again he said to him perhaps you were disobliged by my plainess to you yâ—sterday I spake the words of truth and soberness to you and striking his hand upon his breast he added I hope God will turn your heart And he commanded his Chaplain to preach abroad and to let all men know if they knew it not already how severely God had disciplin'd him for his sins by his afflicting hand that his sufferings were most iust tho he had laid ten thousand times more upon him How he had laid one stripe upon another because of his greivous provocations till he had brought him home to himself That his former visitations had not tâ—at blessed effect which he was now sensible of He had formerly some loose thoughts and slight resolutions of reforming and designed-to be better because even the present consequences of sin were still pestering him and were so troublesome and inconvenient to him but that he had now other sentiments of things and acted upon other principles He gave it another learned Divine in charge not to spare him if he should dye in publishing any thing which might be of use to the Living being willing that the worst as well as the best part of his life should be exposed so sincere was he in his repentance as to be willing to take shame to himself by suffering his faults to be exposed for the benefit of others Praying God that as his life had done much hurt so his death might do some good Lastly He discovered a great willingness to dye if it pleased God resigning himself always to the Divine disposal but if God should spare him yet a longer time here he hoped to bring glory to the Name of God in the whole course of his life and particularly by his endeavours to convince others and to assure them of the danger of their condition if they continued impenitent and how graciously God had dealt with him being desirous to live upon no other account but that by the change of his manners and his former company and course of life he might in some measure take off the high scandal that his former behaviour had given He had a great sense of his Obligations to those worthy Divines who charitably and frequently visited him and prayed with him and were thereby all very serviceable to his Repentance I shall conclude these Remarks with his Dying Remonstrance signed by his own hand as his truest sense which is as follows For the benefit of all those whom I have drawn into sin by my Example and Encouragement I leave to the World this my last Declaration which I deliver in rhe presence of the Great God who knows the secrets of all hearts and before whom I am now appearing to be judged That from the bottom of my Soul I detest and abhor the whole course of my former wicked life that I think I can never sufficiently admire the goodness of God who has given me a true sense of my pernicious Opinions and vile Practices by which I have hitherto lived without hope and without God in the World have been an open Enemy to Jesus Christ doing the utmost despite to the Holy Spirit of Grace And that the greatest Testimony of my Charity to such is to warn them in the name of God and as they regard the welfare of their immortal souls no more to deny his Being or his providence or despise his goodness no more to make a mock of sin or contemn the pure and excellent Religion of my ever blessed Redeemer through whose merits alone I one of the greatest of sinners do yet hope for mercy and forgiveness Amen Declared and signed June 19. 1680. in the presence of J. Rochester
Ann Rochester Robert Parsons He enjoyed a steddy temper of mind through the whole course of his sickness and repentance which must needs proceed not from a hurry or perturbation of mind or body arising from the fear of death or dread of Hell only but from an ingenious love to God and an uniform regard to virtue suitable to that solemn Declaration of his I would not commit the least sin to gain a kingdom And he had all possible symptoms of a lasting perseverance in this admirable Christian Resolution if God had restored him to health To which may be added his comfortable persuasions of God's accepting him to his mercy saying three or four days before his death I shall dye but Oh what unspeakable Glories do I see what ioys beyond thought or expression am I sensible of I am assured of God's mercy to me through Jesus Christ Oh how I long to dye and to be with my Saviour The time of his sickness and repentance was just nine weeks in all which space he was so much master of his reason and had so clear an understanding except about thirty hours in which he was delirous that he never dictated or spoke more composed in his life And therefore if any shall continue to say his Piety was the effect of madness or vapours the assertion is as silly as it is wicked And that the force of this great penitence may not be evaded by evil men who are resolved to harden their hearts against all convictions by saying it was done in a corner the truth hereof is very well known to all sorts of persons who in considerable numbers visited and attended him and particularly by those eminent Phisitians who were conversant with him in the whole course of his tedious sickness and who if any were competent judges whether he were in a phrensie or distracted who all declared that he had not the least Symptoms of it but was as sensible as at any time in his life and health And if any shall be still unsatisfied herein in this hard hearted generation it matters not let them at their cost be Unbelievers still so long as this excellent penitent enjoys the comfort of his repentance since from all these admirable signs we have great reason to believe comfortably that his repentance was real and his end happy and we may accordingly imitate the neighbours and Cosens of Elizabeth Luke 1.58 who when they heard how the Lord had shewed great mercy upon her came and rejoyced with her and herein we shall joyn with the whole Court of Heaven since our Blessed Saviour has told us Luke 15 7. I say unto you that joy shall he in heaven over one sinner that repenteth more then over ninety and nine Persons that need no repentance He dyed without convulsion or groan at Woodstock Park in Oxfordshire July 26. 1680. Postscript AN account of the duty and usefulness of communicating Experiences is already given I shall only add that if any should take offence at the publishing of these Experiences and judge it unmeet especially because ill men may make a bad use of them I desire such to consider that wicked Persons will take all opportunities to scandalize Religion though no occasion be given and they will likewise abuse the best of things to evil purposes Yet the Prophet David says Come and hear all ye that fear the Lord and I will declare what he hath done for my Soul Restore unto me the joy of my salvaton then will I teach transgressors thy ways amd sinners shall be converted unto thee Ps 51. So that this declaring of Experiences is one means which we may expect the Lord will make successful to the Conversion of sinners And indeed the Book of Psalms is presented to the eyes of all men both good and bad and doth consist for the most part of Experiences And Paul declareth the manner of his conversion to those that persecuted him and the Apostle Peter bids us be ready alwayes to give an answer to every man that asketh a reason of the hope that is in us with meekness and fear There are several other uses and advantages from declaring Experiences which are mentioned in the beginning to which the Reader is referred I shall conclude all with repeating my earnest desires that this small tract may be of some profit to the souls of men and then my design in publishing it will be answered W. D. A Catalogue of Books Printed for Nath. Crouch at the Bell in the Poultrey near Cheapside History 1. ENgland's Monarchs Or A Relation of the most remarkable Transactions from Julius Caesar adorned with Poems and the Picture of every Monarch from K. Will. the Conqueror to this time With a List of the Nobility and the number of the Lords and Commons in both Houses of Parliament and other useful particulars Price one shilling 2. THe History of the House of Orange Or a Relation of the Magnanimous Atchievements of his Majesties Renowned Predecessors likewise of his own Heroick Actions till the Late Wonderful Revolution Together with the History of K. William and Q. Mary Being an Account of the most remarkable passages to this time Price one shilling 3. THe History of the two late Kings Charles II. and James II. and of the most observable passages during their Reigns and the secret French and Popish Intrigues in those Times Pr. 1 s. 4. THe History of Oliver Cromwel being an Impartial Account of all the Battels Seiges Military Atchievements wherein he was ingaged in England Scotland and Ireland and likewise of his Civil Administrations tilâ— his Death Relating matters of Fact without Reflâ—ction or Observation pr. 1 s. 5. THe Wars in England Scotland and Ireland containing an Account of all the Battels Siâ—ges and other remarkable Transactions from the beginning of the Reign of K. Charles the First 1625. to 1660. The Tryal of K. Charles I. at large and his last Speech with Pictures of several Accidents Pr. 1. shilling 6. HIstorical Remarks and Observations of the Antient and present state of London Westminster shewing the Foundations Walls Gates Bridges Churches Rivers Wards Halls Hospitals Schools Inns of Courts Charters and privileges thereof with the most remarkable Accidents as to Wars Fires Plagues c. for above 900 years past Pr. 1 s. 7. ADmirable Curiosities Rarities and Wonders in England Scotland and Ireland or an account of many remarkable persons and places and of the Battels Sieges Earthquakes Tempests Thunders Fires Murders other Occurences for many hundred years past with the Natural and Artificial Barities in every County and several Sculptures Pr. 1 s. 8. THE History of the Kingdom of Scotland Containing an Account of all the Wars Battels other remarkable Transactions Revolutions and State Intrigues in that Nation during the Reigns of 72. Kings and Queens to the 7th year of King William III. Intermixt with variety of strange Accidents Prodigious Appearances and other considerable Events And a List of
Address to all young Persons to remember their Creator in the days of their Youth Together with Remarks upon the Lives of several excellent young Persons of both Sexes a well Ancient as Modern who have been famous for Virtue and Piety in their Generations With twelve curious Pictures Illustrating the several Histories Price 1 s. 6 d. 34. THe Vanity of the Life of Man represented in the Seven several Stages thereof With Pictures and Poems exposing the Follies of every Age. Price Eight pence 35 DIstressed Sion Relieved or the Garment of Praise for the Spirit of Heaviness A Poem Wherein are discovered the Grand causes of the Churches trouble and misery under the late dispensations With a compleate History of and Lamentations for those Renowned worthâ— that sell to Engâ—and by Popish rage and Cruelty from the year 1680. Humbly dedicated to their Maâ—esties By B. Keach pr. 1 s. 36. ANtichrist Stormed or the Church of Rome proved to be Mystery Babylon the Great Wâ—ore Rev 17. by many and undeniable Arguments Answering all the Objections of the Papists and all others Together with the Judgement of many Ancient and Modern Divides and most Eminent Writers concerning the rise and final Ruin of the Beast and Babylon proving it will be in this present Age with an Account of many strange Predictions relating to these present â—imes By B. Keach Price one shilling 37. THE Devont Souls Daily Exercise in Prayers Contemplations and praises containing Devotions for Morning Noon and Night for every day in the week with Prayers before and after the Holy Communion And likewise for persons of all conditions and upon all occasions with Graces and Thanksgivings before and after Meat By R. P. D. D. Price bound Six pence 38. SAcramental Meditations upon divers select places of Scripture wherein Believers are assisted in preparing their hearts and exciting their affections and Graces when they draw nigh to God in that most awful and solemn Ordinance of the Lord's Supper By Jo. Flavel Minister of Christ in Devon Price one shiâ—ling 39. JACOB Wrestling with GOD and prevailing Or a Treatise concerning the Necessity and Efficacy of Faith in Prayer With divers weghty Questions and Cases of Conscience about praying in Faith are stated and resolved For the satisfying of scrupulous Consciences Conviction of formal Hypocrites awakning of all Saints both weak and strong to this duty of prayer pr. 1 s. â—0 THe true light shining in Darkness and dispoâ—ling the mists of Error arising from the Darâ—ness of Mâ—n's heart c. Promoted by the Prince â— Darkness against the truth of God in the matter of ouâ— Justification in Three parts shewing First That bâ— the deeds of the Law or Man 's own Righteousness nâ— Flesh can or shall be Justified in the sight of God Secondly That the righteousness of God is the only matter of our Justification Thirdly The Time and season wherein God doth justifie his Elect. Both by Tho. Taylor formerly Minister to a Congregation in St. Edmund's Bury now at Cambridge Price 1 s. two pence 41. MErcy Triumphant in the Conversion of Sinners unto God Being an Account of the Remarkable Experiences of many Eminent Christians in several Declarations made by them upon Solemn â—â—casions Displaying the exceeding Riches of the Free Graâ—â—â—â—d Love of God in supporting them under violent Temptations and the Troubles of their Despairing Consciences and at length silling their Souâ—s with Divine Consolations Formerly published by divers Faithful Ministers of the Gospel in and about London and now revived for the comforting of poor Doubting Believers By W. D. Price One Shilling All Printed for Nath. Crouch at the Bell in the Poultrey near Cheapside FINIS
am guilty before Gods justice in my self both by original sin which came by the fall of Adam and much more by those many actual sins which I have personally committed but I am justified by Christ 14. I desire to shew my dutiful love in obedience to my Fathers commands and my affections according to the rule of the Gospel to Christ my Husband with whom I am spiritually marryed 15. The Lord saith Come out from amongst them all ye my people and be ye separated and touch no unclean thing and I will be your God and ye shall be my people And if I regard iniquity in my heart the Lord will not hear my prayers I take God to witness who knows the secrets of all hearts that I desire to joyn in duties not to the end that others should have a good opinion of me I know I must leave all worldly relations how soon I know not but herein I shall have peace that I do as my Father hath commanded me and I rejoyce in Christ Jesus putting no confidence in the flesh but only in the merits of my Saviour M. M. XXVI Experiences of H. W. WHen my God appeared through his grace to shine by his sacred Spirit into my dark Soul my thoughts were much taken up in consâ—deration of my sad and deplorable condition under â—â—e curse by nature yet so that I did withal see enough in Christ to deliver me from all if I did attain to a true belief But my perplexed Soul drank deep of the bitter dreggs of a sorrowful cup before I could tast of the sweet cordials my blessed Saviour had prepared for me wherewith I have since been often refreshed My conscience told me that if I ever expected deliverance from sin death and hell and to have favour with God I must devote my heart to him alone But yet I found the love of some worldly vanities rooted so fast in my affections that I did often put God off and had an eye to some worldly contents which deprived me for that time of enjoying peace in his presence I often said Lord such a day I will leave all and never seek my self but thy glory in all things and then again Lord after such a merry meeting then I will shake hands with all temporal delights and again now Lord once more I will have but one day of pleasure and then I will part with all that offends thee and not seek after any thing out of thee more But for a time all this proved but unfaithfulness to my Saviour and wounds to my own Spirit the sense whereof did sadly terrifie my conscience My Soul was much cast down and I sat up a great part of many nights when all the Family where I then lived was in bed and with an heavy heart and floods of tears gushing from my sorrowful eyes I was exceedingly disquieted pouring forth mine heart to my God and begging mercy at the footstool of the Throne of grace And that which was the greatest horror upon my Spirit was that I could not manifest my believing by a pious spiritual conversation in a faithful obedience according to the sacred rule of the Gospel When I have had resolutions for worldly pleasures to satisfie the desires of nature it hath taken away the comfort of my heart from spiritual duties in the interim But I found in my Soul a great conffict in wrastling against those sad temptations my conscience convincing me how great an enemy I was to my Soul therein and testifying that it would be infinitely better to leave all the vain things of the world than to live without the love of my Saviour But when my God was pleased to bring my heart to a frame to resolve seriously never to delay with God a moment more my heart was so fixed on my Saviour that I saw a sufficiency in him under any dispensation I tasted a greater sweetness in the graces of his Spirit than in any temporal pleasure And I found much of the love grace spirit and power of my dear Saviour appearing to refresh my troubled Soul And I have found much comfort from divers promises of the Lord and particularly Isa 49.8 8. I will preserve thee and give thee for a Covenant of the people to establish the earth and to cause to inherit the desolate heritages That thou mayest say to the Prisoners go forth to them that are in darkness shew your selves Though I was before a Prisoner to worldly vanities and shut up in darkness yet Christ being sent to declare the Covenant to such I found good warrant to apply it to my self Ezek. 34.22 Therefore will I save my flock and they shall be no more a prey This Salvation I applyed as promised to me considering that though I was a sinful man yet it was my comfort that the Lord was my God vers 31. And ye my flock the flock of my pasture are men and I am your God Mat. 5.6 Blessed are they which do hunger and thirst after righteousness for they shall be filled God having given me an heart to hunger and thirst after my Saviour and my God above all things I believe this promise was made to me with many more which gave much sweet comfort and consolation to my Soul And being justified by faith I have peace with God through our Lord Jesus Christ the testimony of which faith is sealed to my Soul by his blessed Spirit in these Demonstrations 1. I find many evident testimonies of the love of God to me which hath drawn forth my Soul to an high esteem of him and to love him above all things 2. I see nothing but sin in my self and my trust is in my Saviours merits for justification 3. I feel glorious refreshments from the heavenly gales of Gods blessed Spirit breathing his grace into my Soul which is the highest bliss I can desire on this side Heaven 4. I find much comfort from the Word and Ordinances 5. My chief desire in all thsngs is to glorifie God 6. I find a very great affection in my heart to the people of God or any that I judge so to be 7. I desire to be at peace with and do all the good I can to all especially those of the houshold of Faith 8. I can heartily beg of the Lord to give me deliverance from and strength against every sin though never so pleasing to my nature or which I am most prone to 9. I find no such full joy in any thing as I do in communion with my God 10. I see a purity and glory in the ways of God and Gospel-duties above all things 11. I desire no longer to live than to glorifie God 12. All the days of my appointed time I wait till my change shall come H. W. XXVII Experiences of D. R. IT hath pleased the Lord ever since I knew a difference between good and evil to give me a heart to seek after those things which savoured most of God And it was