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Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
mercy_n forgive_v sin_n sinner_n 4,554 5 8.1858 4 true
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A54415 The royal martyr, or, The history of the life and death of King Charles I Perrinchief, Richard, 1623?-1673.; White, Robert, 1645-1703. 1676 (1676) Wing P1601; ESTC R36670 150,565 340

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mine haste I am cast out of the sight of thine eyes nevertheless Thou hearest the voice of my supplication when I cry unto Thee If Thou Lord shouldst be extream to mark what is done amiss who can abide it But there is Mercy with Thee that thou mayest be feared therefore shall sinners fly unto Thee I acknowledge my Sins before Thee which have the aggravation of my Condition the eminency of my Place adding weight to my Offences Forgive I beseech Thee my personal and my peoples Sins which are so far Mine as I have not improved The Power thou gavest Me to thy Glory and my Subjects good Thou hast now brought Me from the glory and freedom of a King to be a Prisoner to my own Subjects Justly O Lord as to thy over-ruling hand because in many things I have rebelled against Thee Though Thou hast restrained my Person yet enlarge my Heart to Thee and thy Grace towards Me. I come far short of David 's Piety yet since I may equal David 's Afflictions give Me also the Comforts and the sure Mercies of David Let the penitent sense I have of my Sins be an evidence to Me that Thou hast pardoned them Let not the Evils which I and my Kingdoms have suffered seem little unto Thee though Thou hast not punished us according to our Sins Turn Thee O Lord unto Me have mercy upon Me for I am desolate and afflicted The sorrows of my Heart are enlarged O bring Thou Me out of my Troubles Hast Thou forgotten to be gracious and shut up thy loving kindness in displeasure O remember thy Compassions of old and thy loving kindnesses which have been for many Generations I had utterly fainted if I had not believed to see thy Goodness in the Land of the Living Let not the sins of our Prosperity deprive us of the benefit of thy Afflictions Let this fiery tryal consume the dross which in long Peace and Plenty we had contracted Though Thou continuest Miseries yet withdraw not thy Grace what is wanting of Prosperity make up in Patience and Repentance And if thy Anger be not yet to be turned away but thy hand of Justice must be stretched out still let it I beseech Thee be against Me and my Fathers house as for these Sheep what have they done Let my Sufferings satiate the malice of Mine and thy Churches Enemies But let their Cruelty never exceed the measure of My Charity Banish from Me all thoughts of Revenge that I may not lose the reward nor Thou the glory of my Patience As Thou givest Me a heart to forgive them so I beseech Thee do Thou forgive what they have done against Thee and Me. And now O Lord as Thou hast given Me an heart to pray unto Thee so hear and accept this Vow which I make before Thee If Thou wilt in mercy remember Me and my Kingdoms in continuing the light of thy Gospel and settling thy True Religion among us In restoring to us the benefit of the Laws and the due execution of Justice In suppressing the many Schisms in Church and Factions in State If Thou wilt restore Me and Mine to the ancient Rights and Glory of my Predecessors If Thou wilt turn the hearts of my People to Thy self in Piety to Me in Loyalty and to one another in Charity If Thou wilt quench the flames and withdraw the fewel of these Civil Wars If Thou wilt bless us with the freedom of publick Counsels and deliver the Honour of Parliaments from the insolency of the Vulgar If Thou wilt keep Me from the great offence of enacting any thing against my Conscience and especially from consenting to Sacrilegious Rapines and spoilings of thy Church If Thou wilt restore Me to a capacity to glorifie Thee in doing good both to the Church and State Then shall my Soul praise Thee and magnifie thy Name before my People Then shall thy Glory be dearer to Me than my Crowns and the advancement of true Religion both in purity and power be my chiefest care Then will I rule my people with Justice and my Kingdoms with Equity To thy more immediate hand shall I ever owe as the rightful Succession so the merciful Restauration of my Kingdoms and the glory of them If Thou wilt bring Me again with Peace Safety and Honour to my chiefest City and my Parliament If Thou wilt again put the Sword of Justice into my hand to punish and protect Then will I make all the world to see and my very Enemies to enjoy the benefit of this Vow and Resolution of Christian Charity which I now make unto Thee O Lord. As I do freely pardon for Christs sake those that have offended Me in any kind so my hand shall never be against any man to revenge what is past in regard of any particular injury done to Me. We have been mutually punished in our unnatural Divisions for thy sake O Lord and for the love of my Redeemer have I purposed this in my heart That I will use all means in the wayes of Amnestie and Indemnity which may most fully remove all Fears and bury all Jealousies in forgetfulness Let Thy Mercies be toward Me and Mine as my resolutions of Truth and Peace are toward my People Hear my Prayer O Lord which goeth not out of feigned lips Blessed be God who hath not turned away my Prayer nor taken his Mercy from Me. O my Soul commit thy way to the Lord trust in him and he shall bring it to pass But if Thou wilt not restore Me and Mine what am I that I should charge Thee foolishly Thou O Lord hast given and thou hast taken Blessed be thy Name May my People and thy Church be happy if not by Me yet without Me. His MAJESTIES Declaration After the Votes of no further Address Carisbrook Jan. 18. M DC XLVII To all My People of whatsoever Nation Quality or Condition AM I thus laid aside and must I not speak for My self No I will speak and that to all My People which I would have rather done by the way of My two Houses of Parliament but that there is a publick Order neither to make Addresses to or receive Messages from me And who but you can be judge of the differences betwixt Me and My two Houses I know none else for I am sure you it is who will enjoy the Happiness or feel the Misery of good or ill Government and we all pretend who should run fastest to serve you without having a regard at least in the first place to particular Interests And therefore I desire you to consider the state I am and have been in this long time and whether My Actions have more tended to the Publick or My own particular good For whosoever will look upon Me barely as I am a Man without that liberty which the meanest of My Subjects enjoyes of going whither and conversing with whom I will as a Husband and Father without the comfort of My Wife and Children or