wee may not doubt but that thou in the end wilt worke that which the world thinketh otherwise at this day to bee impossible and therefore doe mock thereat And that wee may constantlie continue in this trust that euerie one of vs doe bestow our labours of thee and studie to the end and that wee lose no courage to aduaunce the spirituall building vntill wee bee gathered together with the Angels when thy sonne shall appeare to bee wonderfull to his chosen placing vs with him in his euerlasting glorie I beleeue the forgiuenesse of sinnes THe Church then was neuer in this world so cleane but that it had and hath occasion to demaund of God Lord forgiue vs our sinnes For wee doe protest in this Article that wee doe beleeue by the word of God who doeth witnes it that our sinnes are freelie forgiuen vs for Iesus Christes sake Thus this Article The confession of our sinnes first representeth before our eyes our sinnes the which are such as there is no humane satisfaction that can absolue vs therein But we must humble our selues and bowing downe our head throw our selues at the feete of Iesus Christ as Dauid saith in the 32. Psalme I acknowledged my sinne vnto thee neither hid I mine iniquitie I thought I will confesse against my selfe my wickednesse vnto the Lord and thou forgauest the punishment of my sinne Therefore shall euerie one that is godlie make his prayer vnto thee And S. Iohn in the 1. Chap. of his first Epistle If wee say wee haue no sinne we deceaue ourselues and there is no trueth in vs. But if wee acknowledge our sinnes hee is faithfull and iust to forgiue vs our sinnes and to cleanse vs from all vnrighteousnesse If wee say wee haue not sinned wee make him a lyer and his word is not in vs. Now insomuch as it is against God that wee sinne as it is said in the 51. Psal It is also vnto him that wee doe confesse our sinnes wee must note that wee doe not buy neither doe we deserue the forgiuenesse of our sinnes but wee doe beleeue it that is to say wee doe hold it of the pure grace of God Simon the Magician was reproued in the 8. Chap. of the Actes who thought that the gift of God might bee bought for monie Let vs come then without siluer and haue recourse vnto the throne of grace where wee shall finde forgiuenesse not of one sinne but of all For there is nothing condemnable to the children of God And as all sinnes are deadlie vnto the reprobate euen so are all sinnes venial vnto the faithfull for Iesus Christes sake who is the aduocate for all our sinnes as S. Iohn saith in the 2. Chap. of his first Epistle And for this cause hath he established in the world the Ministerie of reconciliation to the end that in his name there might bee preached vnto vs the forgiuenesse of sinnes 2. Cor. 5.19 Chap. O horrible Idolatrie and Simonie of the Papistes that make trafique of pardons and cause that to bee sought for in the bowels of the Pope which the sonne of God hath purchased for vs by his pretious bloud For it is hee that hath declared vnto vs the true Iubile and yeare of redemption and grace bringing vnto vs good newes Esaiah 61.1 graunting to the captiues deliuerance and healing the heartes of the desolate This is hee of whome Ieremie speaketh in the 31. Chap. who ought to set his law in our heartes forgiuing vs our sinnes without hauing anie more remembrance thereof A confession out of the Psal 51.4 AGainst thee against thee onelie haue I sinned and done euill in thy sight that thou maist be knowen iust when thou speakest and pure when thou iudgest Behold I was borne in iniquitie and in sinne hath my mother conceaued me Thou shalt purge my sinnes with Hisop and I shall bee cleane Make me to vnderstand ioy and gladnes Create in mee a cleane heart and renue a right spirit within mee c. A prayer O Lord our God forsomuch as thou are not merciful but vnto those that feele their sinnes and acknowledge them beholding with thy merciful eye the sorrowfull and broken heartes I doe fall downe before thy face confessing and acknowledging that I haue offended thee not onlie in this that I am conceaued in sinne and a poore child of Adams but also through so manie vaine thoughtes distrustes so manie euill mouinges and desires that fight against thy word and holie will so that if all the men in the world would absolue mee I know that I haue to doe with thee because it is thou that triest the heartes it is also against thy lawe that wee poore creatures sinne Thou therefore art alwayes iust and I am vniust Thou art pure and vncleane and I am defiled frō my mothers wombe and my sinne maketh mee abominable But cleanse me Lord thou that art the God and none the like which onelie art God the sauiour farre passing aboue our sinnes and purging it with this sweete Hisop of the bloud of thy sonne Iesus Christ Now for somuch Lorde as the totall summe lyeth in the feeling as it is fit graunt mee grace to feele in good earnest not onelie my wretchednesse and to bee touched therein to the quick to humble my selfe before thee But also giue me feeling and true assurance of thy grace and of the forgiuenesse of my sinnes by thy holie spirit that my sorrowfull soule may reioyce in thee that this free and sonnelike spirit may driue away from me the seruile feare and horror of thy iudgementes and that thus being comforted I may declare thy blessinges and prayse thy mercies for euer A thankesgiuing for the remission of sinnes Out of the 103. Psalme My soule praise thou the Lord and forget not all his benefites which forgiueth all thine iniquities and healeth all thine infirmities which redeemeth thy life from the graue and crowneth thee with mercie and compassions Which satisfieth thy mouth with good thinges And thy youth is renued like the Eagles MEDITATION THe Prophet reciteth here sixe great blessinges of God for the which all Christians are truelie bound to praise thsi good God with all their heartes The first benefit is that all our sinnes are forgiuen vs through his diuine clemencie That commeth to passe because that Christ charging vppon him our miseries by the oblation of his verie pretious selfe hath reconciled vs and is our true mediator and sacrificer The second benefit is that the infirmities which remaine in vs namelie since this reconciliation be it of bodie or of spirit are healed because that our sinnes are not imputed vnto vs And that in our infirmities God sheweth his strength and power in sustaining vs. The third is hee redeemeth vs dailie from manie mischifes dangers of death For this nature is so fraile as wee should fall euerie moment into the graue if God did not hold vs vp The fourth is that hee doeth couer vs with
his graces and with his mercie hee doeth crowne vs making vs there to feele it mightilie And by the same doeth blesse and exalt vs in stead of destroying vs. The fifth is that hee dooth satisfie vs and giueth vs that that is sufficient a thing that is speciall vnto the children of God For God is not a niggard in his giftes But as concerning vs the most part are neuer contented So that contentation is one of the great blessinges of the Lord. The sixt benefit is this Renewing and this commeth vnto vs by Christ in whom wee bee made newe creatures and in whom we shall receaue a new and lasting life O how then hath the soule which feeleth such benefites good cause to blesse praise the Lord. A confession and prayer out of the 9. Chap. of the Prophet Daniel WE pray thee O Lord our God which art great and fearefull and keepest couenant mercie towardes thē that loue keepe thy cōmaundementes haue mercie on vs For we haue sinned haue cōmitted iniquitie haue done wickedlie yea we haue rebelled and haue departed frō thy preceptes frō thy iudgementes For wee would not obay thy seruants the Prophets which spake in thy name to our kings to our princes to our fathers to all the people of the land O Lord righteousnesse belongeth vnto thee vnto vs open shame as appeareth this day vnto the man of Iudah and to the inhabitantes of Ierusalem because of their offences that they haue committed against thee O Lord vnto vs appertaineth open shame to our kinges to our princes and to our fathers because wee haue sinned against thee Yet compassion and forgiuenesse is in the Lord our God albeit wee haue rebelled against him and haue not harkened vnto the voyce of the Lorde our GOD to walke in his lawes which hee had layd before vs by the ministerie of his seruauntes the Prophetes Yea all Israel haue transgressed thy lawe are turned backe that they might not heare thy voyce therefore the curse is powred vppon vs that is written in the booke of Moses the seruant of God Dan. 27. because wee haue sinned against him The Lorde hath made the plague to come vppon vs for the Lorde is righteous in all his workes which hee dooth But we would not obaie his voice And now O Lorde our GOD that hast brought thy people out of the land of Egypt with a mightie hand and hast gotten thee renoume as appeareth this day wee haue sinned wee haue doone wickedlie O Lord according to all thy righteousnes I beseech thee let thine anger and thy wrath bee turned away from thy citie Ierusalem Heare now O God the prayer of thy seruant and cause thy face to shine vppon thy sanctuarie that lyeth wast for the Lordes sake O my God incline thine eare and heare Open thine eyes and behold our desolations and the citie wherevppon thy name is called For wee doe not present our supplications before thee for our owne righteousnesse but for thy great tender mercies O Lorde heare O Lord forgiue vs O Lord consider and doe it deferre not for thine owne sake for thy name is called vppon thy citie and vpon thy people A Prophecie of the forgiuenesse of sinne which is giuen to the Church by Christ Out of the 13. Chap of Zacharie verse 1. In that day there shall bee a fountaine opened to the house of Dauid and to the inhabitantes of Ierusalem for sinne and for vncleanesse This is it that S. Paul speaketh of in the 3. Chap. to Titus Wee our selues also were in times past disobedient seruing to diuers desires but when the bountifulnesse and loue of God our sauiour towardes man appeared he saued vs. Not by the workes of righteousnesse which wee haue done but according to his mercie by the washing of the new birth and the renewing of the holie Ghost which hee shed on vs aboundantlie through Iesus that wee being iustified by his grace should bee heires according to the hope of eternall life That Iesus Christ hath power to forgiue sins Out of the 9. Chap. of S. Matthew IEsus said vnto the sicke of the palsie Sonne be of good comfort thy sinnes are forgiuen thee And that ye may know that the sonne of man hath authoritie in earth to forgiue sinnes then hee said vnto the sicke of the palsie arise take vp thy bed c. MEDITATION THe greatest aduersitie to the man sicke of the palsie was not his outward palsie for as Iesus Christ did heale the sicknesse of the bodie so would hee shew that it was hee which did take away the diseases from the soule which are the most daungerous howsoeuer men care not for thē so much as for the bodilie sicknesses Health is therefore nothing and it is nothing to be deliuered out of a sicknesse if we be lying vnder the wrath of God if sinne be not forgiuē which is the cause of death and of all tormentes Now when the question is of the forgiuenesse and healing of their sinnes men are ordinarilie much distract or when they doe not consider how necessarie it is or rather when they doe seeke such a benefit there where it is not But the Lord teacheth vs what is the true Purgatorie Purgatorie A materiall fire cannot purge the soule and nothing can make cleane sinne but God onelie which is the soueraigne cleanesse as Micheah in the 7. Chap. of his prophesie and Dauid in the 130. Psalme doe attribute that vnto God as his own to tread down sinne to yeeld grace mercie to poore sinners And to the end we should be assured thereof the sonne of God is come into the world by his bloud hath reconciled vs. Hee therefore hath power to forgiue sinnes for hee is verie God He hath also right to pardon vs for he hath satisfied for vs. Now if anie would charge vs againe for our sinnes We I say which doe beleeue in Iesus it behoueth vs to cleaue vnto him forasmuch as hee is our warrant Therefore there is neither Angell nor anie other creature which hath this power but hee which is God and who hath fullie paied for our sinnes O how rightlie is his doctrine called the Gospel that is to say glad tidinges Seeing that it giueth boldnesse and comfort vnto poore sinners for so much as it calleth vs his children and considering that it declareth vnto vs the forgiuenesse of our offences which would binde vs to eternal death and all through the bloud of the Lambe that taketh away the sinnes of the world not taking them away in such sort as there is no more sinne remaining but that it might not bee imputed Iohn 1.29 Sinne how it is taken away that it might not raigne and to bee short that it might bee forgiuen Let vs therefore take heede of the Diuels temptations which is an accuser that accuseth vs and without ceasing lyeth in waite for nothing more than to throw vs downe headlong into dispaire
For so is there none other meane to finde saluation life Or whither shall we goe elswhere He hath the wordes of euerlasting life as S. Peter saith in the 6. Chap. of S. Iohn But it is not with the feete of the bodie that we goe to him it is the soule that ought to march forwardes and to drawe neere to him by faith who dooth approch so neere vnto him that it ioyneth and buindeth vs with him yea it dooth graft vs in him euen as the branches are grafted in a vine stock Iohn 15.2 that in him wee might haue good consciences bring forth fruites agreeable or pleasing vnto God So might we then well say O Lord thou which doost call vs Peter drawe vs if it please thee vnto thee drawe turne our spirites willes vnto thee Be thou thy selfe the Adamāt Rom. 9. which drawest our heartes more harder than iron Rom. 9. For alas it is not in him that willeth nor in him that runneth but in thee O God that shewest mercie And because thou pitiest not the proud high-minded that feele not the charge of their sinnes Zacha. 3. which are more heauie than a great lumpe of lead but shewest mercie to the broken contrite and sorowfull soule and beholdest all those that doe grone vnder the burthen of their sorowfull sinnes giue vs grace to humble our selues that we may be exalted and to feele our death that thou maist quicken and make vs a liue that O Lord wee doe not despise or refuse thy yoke seeing that it is an easie yoke when as by thy spirit thou wilt guide vs and by thy word gouern vs giuing vs a daughterly spirit which is the spirit of adoption seeing also that to serue thee is to raigne to obay thee is to rule and so to triumph ouer the diuell sinne This is not the fearefull yoke of the law that threatened condemnation to all those which did not fulfill it This is not the damnable yoke wherewithall the sinners are wrapped in whereof is spoken in the 1. Chap. of Ieremies Lament The yoke of my transgressions is bound vppon my hand they are wrapped and come vp vppon my necke But Lord who would refuse thy yoke which is so easie seeing it giueth rest vnto the soule seeing it vnbindeth and riddeth vs out of the diuels yoke and from the oppression as it is said in thy Prophet Esai 9. Chap. Therefore receaue againe vnto thee thy poore creatures and bring vs O Lord and gather vs together as the poore straying sheepe vnto that great shepheard Iesus Christ Of the continuaunce which is required in the Christians taken out of the 24. of S. Matthewe IEsus aunswered and sayde vnto them Take heede that no man deceiue you for many shal come in my name saying I am Christ shall deceiue manie And ye shal heare of wars rumors of wars see that you be not troubled for all these thinges must come to passe but the end is not yet For Nation shal rise against Nation Realme against Realme there shal be pestilēce famin earthquakes in diuers places and all these are but the beginninges of sorrowes Then shall they deliuer you vp to be afflicted and shall kill you and ye shal be hated of all nations for my name sake And then shal many be offended and shall betraie one another Furthermore manie false prophetes shal arise and shall deceiue many and because iniquitie shall be increased the loue of many shall wax colde but he that endureth to the ende hee shall be saued A MEDITATION vpon the same Text or place The verie same we doe see in worldly affaires that it is nothing to beginne except a man guide his enterprise vnto the full And when a man freeth himselfe of one leape he looketh not vnto the difficulties but he resolueth to passe further So sayth S. Cyprian in the 5. Epistle of his first booke Faith saueth vs not Ad Furiam to be receiued only once but to be kept For as S. Ierome writeth Men seeke not the beginning of Christians but the ende S. Paule had ill begunne but he ended well Contrariwise Iudas had a good beginning but his ende was verie euill Therefore it is a speciall gift of God to be able to holde out and in such sort to runne in this race 1. Cor. 9. as wee may be able to get the wager For heere wee must beware of presumption and in all humblenesse to aske of God that he will make vs strong Men doe see how S. Peter did make himselfe resolute yet did the voyce of a chamber mayde astonie him Beholde what our weakenesse is Besides that it offereth vnto vs fightings without and feares within as S. Paul declareth in the 7. Chap. of the 2. to the Corinthians in such sort as there is no occasion to thinke well of ourselues Philip. 4. and to resolue vs against such difficulties distrusting of ourselues Rom. 16.20 vnlesse wee take courage and boldenesse in him by whom wee may doe all and that will also treade downe Sathan vnder our feete Nowe to the ende that all may bee prepared to fight the good fight and that to a holy perseueraunce Iesus Christ hath foretolde vnto vs the Allarmes that wee shall haue namely in the later daies wherin the backeslidinges reuoltinges and most daungerous temptations shall be seene Hee foretelleth of the one side that there shall be seducers that shall haue faire outwarde shewe but will shewe themselues in the end robbers of the Church pretending reformation as is seene howe the Anabaptistes and Schwencfeldiens lamented the corruptions Anabaptistes maners and offences which were in the Church and of the misusing of those which did abuse the Gospell and therewith did not onely hatch vp in them an intollerable pride presumption but also strong errours ouerthrowing the foundations of faith and all policie All this ought to make vs practise that which is sayde in the 4. Chap. of the 1. Epistle of S. Iohn Deerely beloued beleeue not euerie spirit but trie the spirites whether they are of God for many false prophets are gone out into the worlde Moreouer good heede must bee taken therein because that besides the manifest ydolaters as the Papistes are besides open heretikes and blasphemers as the Arrians be denying the true diuinitie of the sonne of God and other like that are founde in the middest of the Church which daily shall make diuisions and will preferre their discourses as Oracles willing that men should beleeue them as Gods word and will defend frowardly obstinately their goodlie interpretations that rather than they will yeelde they would set before the olde heresies euen as it is to be seene in many who stubbornely willing to defende the opinion of Luther in the point of the supper which is altogether builded vpon the doctrine of Pope Nicolas as Luther confesseth it in his great confession haue inuented
his welbeloued sonne O good sauiour haue mercie on thy brethren come vnto them and dwell in them A prayer concerning Iesus Christ for to know him rightly O Lord my God seeing thou hast prouided for vs so precious a gift giuing vnto vs thy sonne Iesus fill my soule with the feeling of his bountie kindle in me a true desire of thy deere sonne and of his grace quench in me all euill affections neither suffer that my soule be vexed by worldlie cares but lift it vppe O Lorde and drawe it vnto a perpetuall meditating of thy sonne my redeemer Let his name be in my mouth let his mercie be shed in my heart to run through all my bones marowe and that I may neuer tast any other thing than this good sauiour that is dead for me Grant me also grace to correct my manners and take away from mee that which displeaseth thee for to giue me that which is agreeable and pleasing vnto thee Alas who shall make man cleane that is conceiued in vncleannesse if he be not washed and made righteous by thy sonne Iesus My health lyeth in thee good GOD and my weakenesse is before thee Heale this and by thy grace graunt vnto me the other For it is thou that healest the infirmities and keepest them that are healed and all through thy mercie An other prayer on the same matter O Lorde if our eyes be so tender and weake that they bee not able to beare the light of the sunne howe can we alas beholde thee if thou haddest not declared thy selfe in thy sonne which is the eternall worde and brightnesse of thy glorie O woonderfull secret that is not vnderstoode by mans wisedome the which is come out of the heauenly closet This is it that GOD was made man the euerlasting is made mortall hee that was not subiecte to suffer was made subiect to suffer the maister to abide the death for his seruauntes and he which ought nothing hath payed the debt to set vs poore sinners free O the great goodnesse of our sauiour to abide and suffer so much for vs O great power of our Lord Iesus Christ to ouercome death Hell had thought to haue swallowed him vp but it is hee that hath ouercome hell And in such manner it is come to passe therein as vnto fishes the which are taken when they thinke to take the baite euen so death taking our redeemer was himselfe taken And nowe Lorde who is he that will not trust in thee seeing that thy sonne is risen againe on the thirde daie so gloriously and tryumphauntly seeing that hee is ascended aboue all the highest heauens and hath deliuered man from his captiuitie to make him way euen vnto the heauenlie dwelling place It is there where hee sitteth on thy right hande and where wee doe worshippe him with thee the father and with the holie Ghost the comforter of the afflicted This is thy sonne our Lorde who is our life and our resurrection This is the hope and trust of the afflicted this is our light in our darkenesse this is the dewe of our thirstie soules This is he that doeth strengthen vs in our weakenesses and that healeth our woundes Wee are sinners but our sinne is not so great and mightie as is his mercie We be wanderers in this worlde but he is our shephearde and we doe awaite vpon him with a most earnest desire that our bodies may be alike vnto his glorious bodie and that wee may O mightie God beholde thy face A prayer and meditation vppon the birth of Iesus Christ taken out of the 15. Chap. of the Meditations of S. Augustine O Exceeding goodnesse O inestimable loue of thee my God who hast giuen thy sonne to redeeme thy seruaunt God was made man that man being lost should be redeemed out of the diuels pawes It must be O Lorde true that thy sonne Iesus hath right tenderly loued mankinde seeing that he hath not alonely brought him selfe so lowe to bee willing to become man and to bee borne of a virgine but did willingly yeelde himselfe vnto the punishment of the crosse and that for our saluation The good sauiour is come vnto vs he by his goodnesse is come to seeke out that which was lost hee hath sought out the lost sheepe and hauing founde him he hath taken him vppon his shoulders to carie him vnto the sheepe folde O good Lorde O true shephearde O woonderfull charitie And who is he that may heare these thinges without beeing astonied from the bowelles of this mercie Who will not marueile thereat or rather reioyce therein in that thou hast so much loued vs Lorde thou hast sent thy sonne in the likenesse of a sinnefull man that he who was without sinne might ouercome sinne and that we might of thy righteousnesse reioyce in him For hee it is that is the true Lambe without spotte and that hath taken away the sinnes of the worlde and that in dying hath destroyed death and in rysing againe hath brought life But alas O Lorde what shall I yeelde vnto thee for these so excellent benefites What prayses what thankesgiuing shall I giue vnto thee O Lorde Although wee shoulde be indewed with the knowledge of Angelles yea though all our members shoulde bee turned into tongues yet shoulde we be vnsufficient and vnwoorthy to praise so great a louing kindenesse for thy inestimable charitie that thou hast shewed vnto vs poore and vnworthie creatures dooth ouercome all knowledge Because that thy sonne hath not taken the seede of Angelles but of Abraham beeing made like vnto vs sinne excepted Therefore hauing taken humane nature and glorifying it and through his resurrection decking it with immortalitie he hath lifted vp him selfe aboue all heauens and hath placed him at thy right hande where hee is hee that is thy sonne worshipped and feared of Angelles Nowe beholde my comfort and my hope and wee all haue a portion in his flesh And since that he that hath taken our flesh raigneth with it I doe beleeue that I shall raigne because that my flesh is glorified in the person of Christ we shal be also glorified Albeit that my sinnes may let mee therein yet will this coniunction that I haue with Christ take away the lettes My God is not so rigorous and seuere to despise man seeing hee hath carried man and the humane nature vp on high How should hee forget that that hee hath with him Truelie this good Lorde is gentle and louing and loueth his flesh And if the Father loue his sonne as in deede hee loueth him hee also loueth all the which dooth appertaine vnto him so that from henceforth we be as raised vp in Christ Wee be alreadie seated in the kingdome of God since that the humane nature is gone vp thither with Christ No man hath euer hated his owne flesh We be bone of his bone and flesh of his flesh Oh that this is a great secrete saith the Apostle this of Christ and of his Church O
offered since the foundation of the world but now in the end of the world hath hee appeared once to put away sinne by the sacrifice of himselfe So was hee once offered to take away the sinnes of manie c. Out of the 10. to the Hebrewes For with one offering hath hee consecrated for euer them that are sanctified Out of the first Epistle of S. Peter the 3. Chap. It is better if the will of God bee so that yee suffer for well dooing than for euill doing For Christ once hath suffered for sins the iust for the vniust that he might bring vs to God and was put to death concerning the flesh but was quickened in the spirit Out of the 4 Chap. of the first of S. Peter Forasmuch then as Christ hath suffered for vs in the flesh arme your selues likewise with the same minde which is that hee who suffered in the flesh hath ceased from sinne that he henceforward should liue as much time as remaineth in the flesh not after the lustes of men but after the will of God Also in the 13. verse Reioyce inasmuch as ye are partakers of Christes suffering that when his glorie shall appeare ye may be glad reioyce A prayer on the death and passion of Iesus Christ O Lord my God since that this faire and goodlie Image according to which man was created was thus through sinne disfigured drawe mee neere vnto thy sonne Iesus in whome thou hast created vs as it were anewe Acknowledge in me thy worke and blot out that which is not thine Behold not that which is from me or from Satan Looke O Lorde vppon the humanitie of thy sonne to take pitie on mine infirmities Consider the punishment of the redeemer and forgiue him his sinnes whome hee hath bought againe Wherefore was it that hee who was so obedient should suffer punishment of disobedience vnlesse it were to saue vs This is he who is the good shepheard who hath brought home the straying sheepe and hath presented before thy face those that were straglers and runagates by meanes of their sinnes O good God therefore looke vppon thy deere sonne spread abroad vppon the crosse bow downe thy head to see thy poore creatures for the loue of whome thy welbeloued yeelded vp his spirit vpon the crosse and hath bowed downe his head Behold his wounded handes and forgiue the offences of our handes See his innocent side whereout ran bloud and water in the day of his passion Alas good God wilt not thou content thy selfe with so pretious and deere a paiment as was payed for our offences Behold the feete pearsed with nailes which neuer walked but in thy lawes and in thy obedience and haue compassion vpon vs which haue walked in the way of sinners O glorious passion that hast slaine our enimie Sathan and hast purchased for vs so great a friend euen the eternall God O what an exchange is made through this blessed and happie Passion when as euerlasting life is offered vnto vs in stead of eternall torment Thy sonne went downe to hell His desceding into hell and hath felt the horrour and wrath that wee had deserued to exalt vs into heauen O death where is thy strength O hell where is thy dread and feare syth Christ hath redeemed vs from both O good God grant me grace nowe that as thy sonne hath suffered for my sake so manie tormentes and rebukes that I also may patiently abide punishment for his name And as hee was stripped out of his garmentes to goe to the crosse so let me be vnclothed of these worldly cares and vncouered of my fleshly affections yea and aboue all of pride of presumption to be arayed with a true faith and with pitifull and heartie affections towardes my neighbours And euen as the same Iesus Christ did make a free confession before Ponce Pilate so likewise before all the iudges of the world yea before all men let me also confesse him when I shall haue neede Pilate the vniust O my God hath condemned the iust But thou iust Lorde haue mercie on me vniust for thy sonnes sake vniustly condemned who was hanged on a tree and made accursed that I might be blessed in him and by him granting me grace daily to die to sinne and to liue to righteousnes So be it Errors contrarie vnto the afore saide Article of Iesus Christes death They that thinke howe he hath made a shewe to suffer and hath not truely suffered in the flesh 1. Pet. 3.18 Item the Schuencfeldians that thinke that the diuine nature hath suffered because that the sonne of God hath suffered in the flesh the diuinitie being vnsufferable They that seeke other sacrifices and offeringes for sinne than the onely sacrifice of Christ once suffered on the crosse for all Philip. 3. They whose bellies is their God which are enimies to the crosse of Christ and would haue a vellot Gospell They that liue in all worldly wantonnesse not hauing anie mortification They that doe worshippe crosses of wood stone or of siluer in steede to worshippe and honour him that was crucified and in place to beare the true crosse which they doe cause the poore martyrs to carie To be short these heere tread vnder their feete the bloud of the couenaunt as it is sayde in the 10. Chap. to the Hebrewes that hauing the knowledge of the trueth doe willingly sinne neither will they amende their liues The thirde daie hee rose from the dead A prayer and meditation vppon the Lordes rising againe NOw praysed be God since that which was esteemed most to be feared of the worlde verie death is now ouercome and destroyed Praysed be the Lorde by whom death hath lost her sting and that there is no more condemnation for vs. Nowe it is that sinne is ouercome sith that Christ is risen For seeing that he was our pledge if death had yet anie power against vs it had kept our pledge But for somuch as hee is risen and was not kept in the graue wee see how hee hath destroyed death and hath brought life and immortalitie vnto light through the Gospell 2. Tim. 1. Our righteousnesse is now manifested for if the righteousnesse of Christ that was giuen and imputed vnto vs had not beene perfect hee had still beene kept by death and hell For death is the reward of sinne Romans 6. Let vs therefore reioyce for such a sauiour Rom. 4. that was dead for our sins and is risen againe for our Iustification This is the cause why the Euangelists and the Apostles haue made thereof so often mention as is to bee seene in the 2. Chap. of the Actes and in the 15. Chap. of the first to the Corinth O Lord giue vs also grace that we bee not drawen away in the desire of earthlie thinges neither yet to bee buried in worldlie cares but that being risen againe with thy sonne Iesus wee may seeke the thinges from aboue Colos 3. euen vntill such
death and shewing that she had no more power sith that Christ is risen againe Nowe will some say howe doth this place agree with S Paule Wee must consider the thinges more neerer It was sayde that if the people had turned to God he had deliuered them through his diuine mercie But forasmuch as there was nothing in vs but sinne and so likewise death it behoueth vs to looke vpon Christ who hath ouercome death and vanquished Hell in such sort as they cannot hurt the children of God For being graffed in Christ we feare nothing Wherefore S. Paule who reioyceth himselfe in Christ and in his righteousnesse and who considereth that through him saluation is giuen vnto vs doth with good right dispite and tryumph ouer death and as concerning him he doth not recite the wordes of the prophet worde for word but he hath a respect to the intent and meaning of them By Christ then are we quickened therefore haue we sure hope of the resurrection so as that which the righteousnesse of the lawe could not do is fulfilled and wrought through Christ in whome wee feare not death Thus by faith we are deliuered from the whole curse Out of the 22. Chap. of S. Matthew Iesus disputing of the resurrection against the Sadduces sayde And concerning the resurrection of the dead haue ye not read what is spoken vnto you of God saying I am the God of Abraham and the God of Isaae and the God of Iacob God is not the God of the dead but of the liuing Out of the 5. of S. Iohn The houre shall come in the which all that are in the graues shal heare the voice of the sonne of man And they shall come foorth that haue doone good vnto the resurrection of life but they that haue doone euill vnto the resurrection of condemnation Excellent witnesses of the resurrection out of the 15. Chapter of the first Epistle to the Corinthians If there be no resurrection of the dead then is Christ not risen But Christ is risen was seene of manie Then is there a resurrection of the dead If we haue our only hope in this life we shall be most miserable of all mankinde But our faith is not in vaine neither the witnesse that the holy Ghost doth yeelde vnto our heartes that wee be the children of God Then is there another entire life of man and consequently a resurrection The seconde Adam is truly as mightie at the least as the first Nowe all these die which are borne of Adam it followeth then that they which be borne againe in the seconde Adam which is Christ are also made liuing after the bodie and soule The sacrament of Baptisme is vnto vs also a sacrament which doth represent vnto vs our mortification our life and resurrection when the people were drawen through the water The saintes and faithfull neither fought nor suffered in vaine For if there were not another life in vaine should they suffer euen vnto death We haue likewise saith S. Paul an example of the resurrection in the graine of corne and in other seedes which die in the grounde and in dying doe in the spring time rise againe more fairer wherefore is it that that should not so likewise happen vnto our bodies Out of the 3. Chap. of the Epistle of S. Paule to the Philippians Our conuersation is in heauen from whence also we looke for the sauiour euen the Lorde Iesus Christ who shall change our vile bodie that it may be fashioned like vnto his glorious bodie according to the working whereby he is able to subdue all thinges vnto himselfe Out of the 2. Chapter of the 2. Epistle to Timothie S. Paule reproueth Hymeneus and Philetus which haue erred from the truth saying that the resurrection is past alreadie and doe destroy the faith of certaine I beleeue the life euerlasting Euerlasting saluation is the ende of our faith as sayeth S. Peter in the 1. Epistle and 1. Chap. This is truely the glorie of God which ought to be our ende and that whereunto wee doe aspire euen the price which is promised to this militant Church that is life euerlasting The soule of Lazarus separated from the bodie Luke 16.22 was receaued to euerlasting rest It was said vnto the good thiefe as he is called which confessed Christ with repentance To day shalt thou bee with me in paradise Now who is hee which could expresse the blessednes of the life euerlasting For this word Life comprehendeth all ioy peace glorie and honor as S. Paul saith in the 2. Chap. to the Romans Vnto those which with patience are giuē to goodnes shall bee giuen Glorie honor immortalitie and life euerlasting And they shall shine as the sunne in the kingdome of their father as it is said in the 13. of S. Matthew Contrariwise the Infidels shall bee cast out from the face of the Lorde with anger with euerlasting tormentes where shall bee weeping and gnashing of teeth Behold what is the auncient faith that the Apostles haue held and S. Peter hath preached for the which our Churches are persecuted and wee are called heritikes But what Wee oftentimes call to remembrance that goodlie admonition that S. Paul made to Timothie in the 6. Chap. of his first Epistle Fight the good fight of faith Lay hold of eternall life whereunto thou art also called and of that which Dauid speaketh in the 138. Psalme Lorde though I walke in the middest of trouble yet wilt thou reuiue me And of this goodlie place which is in the 25. of Esai The Lorde will destroy death for euer and will wipe away the teares from all faces and the rebuke of his people wil he take away out of all the earth And in that day shall men say Lo this is our God wee haue awaited for him and hee will also saue vs. This is the Lorde wee haue awaited for him wee will also bee ioyfull and reioyce in his saluation And though wee bee deliuered to death for the name of Iesus yet doe wee know that his life shall bee manifested in our mortall flesh as it is said in the 4. Chap. of the 2. to the Corinth But the fearefull and vnbeleeuing the abominable and murtherers and whoremongers and sorcerers Idolaters and lyers shall haue their part in the lake which burneth with fire and brimstone which is the second death Apoca. 21.8 Comfortes against death taken out of manie auncient Doctors IT is not without great reason that the great philosopher Plato saith that the life of a wise man ought to passe in a continuall meditation of death For wee shall in deede auoid a number of offences if we haue in remembrance our end and the estate of this life which is so short as it is said in the 7. of Ecclesiast Nowe it is a strange thing to consider the blockishnesse of men in this case which by dailie experience well see that they must die They see well that our bodies bee not
made of iron nor of steele but of a weake and variable substance And yet neuerthelesse they dispose not themselues vnto their end neither make anie prouision for those thinges which concerne the time to come The beastes herein doe passe vs as Ieremie sheweth in the 8. of his prophesie For by the skie the Storke knoweth the season of the yeare and the Turtle and the Crane doe marke what time is fittest for their comming and all these byrdes doe well knowe howe that it is not alwayes Summer and that Winter will come But men marke not the iudgementes of God but sleepe in the world as if they should neuer remoue It is a thing verie certaine that wee must all die seeing that wee be all sinners and that death is the reward of sinne as S. Paul writeth in the 6. to the Romans True it is that the scripture setteth downe vnto vs three kindes of death The one is the sundering of the soul from the bodie with making nothing of the bodie vntill the resurrection An other is the death of sinne as it is often said that men which are nourished in their sinnes are dead And Iesus Christ speaking of those which knew not God said Let the dead burie the dead The third is called in the Apocalyps the second death sometimes the eternall death whereunto the wicked shall bee condemned in the last iudgement Now albeit that the Painimes sometimes seeme to haue spoken pretilie of death Yet so it is that two thinges haue made them vncertaine in this matter and vnprouided of sound consolation The first is that they neuer well vnderstoode the cause of death neither the remedie thereof The one whereof was by the fall of Adam the other giuen by Iesus Christ Moreouer they neuer vnderstoode the spring of true life that lyeth in God and in the beholding of his face where of the children of God shall after the resurrectioÌ„ be the beholders both in soule and bodie Although then that Adam before his sinne was created according to the bodie of the dust of the earth yet in deed so it is that if hee had not sinned the diuine vertue and Image of God had swallowed vp in him all corruption and defended him against death in such sort as without griefe when it had pleased God he should passe into heauenlie life But his wilfull transgressing made him with his posteritie seruile vnto death so as hee had receaued for him and for his a most blessed condition if hee had not sinned And as concerning that the death of Adam did not follow for his sinne all at one time it was not but through the mercie of our good God whose will is to preserue mankinde in the meane time punishing sinne in that that Adam and all his rase haue bin and are of one mortall condition full of labor and miserie Wee doe also see the pitifull entrie that wee doe make into the world casting forth a thowsand gronings and sighes from our first ariuall into the world Furthermore euerie one will easilie coÌ„fesse that death is a thing most fearefull that can happen vnto man because that it doeth represent vnto vs at one time the wrath of God and a miserable vndoing of our life whereof naturallie wee are so desirous Behold wherefore wise men are manie times giuen to search out coÌ„forts wherewith to sweeten for vs the sourenesse of death But those that haue not tasted of the word of GOD haue nothing to stay vppon not finding anie resolution but that wee must beare that which is ordained for vs by an irreuocable arrest Manie of the Heathens being indued with a knowledge somewhat higher than the rest and affirming the immortalitie of the soule hold this for a resolution that in the other life the state of good men shall bee happie seeing that here belowe they be ordinarilie subiect to manie miseries And in deede wee must come to this point that by the temporall and present estate one caÌ„not iudge of mens happinesse as also contrariwise they that most doe prosper in this world in earthlie things die oftentimes as brute beastes hauing a soule buried in earthlie things albeit that there is a difference betwixt man and beast because euerlasting death is reserued for the wicked and because the end crowneth the worke Though that in this world a man receaued great giftes of God yet the continuance and all the vertues doe declare and shew themselues chieflie in the Agonies of death Therefore euen as one wretched nature hath brought vs vnto one lyke condition of death so doeth the grace of God make the difference that the one to wit the vngodlie die to their destruction And the other which bee the children of God guided by his spirit and by his word Psal 116. doe die for to liue more happilie so that their death is pretious before GOD. Then let vs say that which is said in the 23. of Numbers I pray God I may die the iust mens death which are assured as Iob saith in the 19. Chapter that one day they shall see GOD in their flesh This was the cause that men were customed to burie the dead with a certaine speciall care For as men locke vp their apparell in a chest meaning to weare them againe euen so are the dead bodies buried in full hope of a certaine rising againe Truelie wee ought well to wish this time where as Christ saith in the 22. of S. Matthew when wee shall bee like vnto Angels in happinesse and in pure conuersation and thoughtes Then shall this be the true fulfilling of our redemption wheÌ„ as we shal be gathered together on high where there is neither cold nor heate Apoca. 7. hunger nor thirst but a lasting blessednesse But to whome is death pleasant but to those that doe labour The poore day-laborer is glad that he hath done his dayes labour So is death sweete vnto the afflicted and the remembrance thereof is bitter to those that rest themselues in worldlie thinges The chiefe point is let vs labor whilest it is day and let vs learne to know God so long as we be in this world seeing that in the knowledge of him lyeth our saluation Oh what a comfort dooth a faithfull soule â—inde in that that Iesus hath spoken in the 17. Chap. of S. Iohn My Father I will that where I am those may be there also which thou hast giuen me So then when as wee doe meditate of these thinges in good time death will be sweete vnto vs. And thereuppon it commeth to passe euen as to those whose discourses and thoughtes haue bin sweete vnto them all day long that likewise their dreames bee all the night verie pleasant and quiet But the troublesome men and busie trotters vp and downe haue their dreames commonlie full of vnquietnesse Such like shall the death of those bee that doe incomber themselues with worldlie thinges And as S. Augustine saith What is this but death This is the leauing of the
shut out of Gods kingdome But that we may be vnder his guide and Empire Manie shall come saith hee from the East and West and they shall sit with Abraham But the children of the kingdome shall be cast out into outward darknesse there where shall bee weeping and gnashing of teeth The Iewes were the children of the kingdome so long as they were the children of God and hauing lost this qualitie they haue well changed both their condition and their estate It followeth then Thy will be done in earth as it is in heauen Wee say not let God doe that hee will but that wee may doe that hee will For who is hee that wil resist against God What is hee that shall let him to doe his will Now because that the diuell is continuallie about vs to turne away our hearts from obedience to God and to doe that which God would wee must bee holpen by himselfe and none alas is assured but by his grace Our Lord Iesus being in the agonie of death and according to the infirmitie stronglie fighting against a number of temptations hath left vs yet a faire example When hee bursteth out in this sort If it bee possible O father let this bitter cuppe passe away from me Yet neuerthelesse not my will but thy will bee done There is in the second Chapter of the first Epistle of S. Iohn an other faire sentence Loue not the world for in so doing the loue of God is not in you Seeing that the world with all his desires shall passe away And as concerning God hee is euerlasting and he that will dwell with him for euermore must doe the will of the euerliuing God Now The will of God what is the will of God It is that which Christ hath fulfilled and that hee hath taught vnto vs. And what is that Humblenes in conuersation stayednesse in faith modestie in wordes iustnesse in doings mercie in workes discipline in manners and not to doe wrong vnto an other and to abide it in himselfe to keepe in peace with his brethren to loue God with all his heart to loue him as a father and to feare him as God and to haue nothing more dearer than Christ for hee also hath nothing more dearer than vs to keepe our selues vnseuered in his charitie to beare him cōpanie couragiouslie in his crosse when his name or glorie is called in question And in our talkes to shew a stayed confession and an assurednesse in our aunsweres when wee bee set vppon and to shew patience in death seeing that by it wee are crowned To doe these thinges is to bee willing to be coheires with the sonne and to fulfill the will of the Father In heauen and in earth We may take the spirit for the heauen and the flesh for the earth that all our partes may bee obedient vnto God or rather that we doe the will of God as Angels Giue vs our dailie bread This may be vnderstood spirituallie of Christ which is the liuing bread as S. Iohn in his 6. Chap. saith But it is certaine that here the Lord would teach vs not to be caryed away with the cares of this present life for as it is said elsewhere it sufficeth for euerie day to haue his miseries Mat. 6. And in deede this will not agree well to desire the kingdome of God and withall to loue the earthlie life and to delight therein Now as S. Paul saith 1 Tim 6. sith that we brought nothing into this world neither shall wee carie anie thing away wherefore doe wee not content our selues with foode and apparell seeing likewise that those which doe aspire vnto riches fetter themselues in manie sorrowes and easilie fall into the snares of the diuell To bee short the coueting of riches is the roote of all ill This is a goodlie shewe that our Sauiour maketh in the 12. of S. Luke Oh wretch that thou art this day shall they demaund thy soule and for what purpose shall the great heapes of thy ritches stored vp serue thee And will we be well disposed to follow Christ It behooueth vs at the least to hinder the causes of worldly thinges In the meane time the iust remaineth not forsaken neither brought into an extremitie by famine The heauenlie Father which prouideth for the young Rauens and Sparowes Pro. 10. Psal 37. well knoweth to furnish vs of our lackes that are necessarie Wee doe see by example apparantlie that which happened vnto Elie in the first booke of the kinges and the 17. Chapter where wee reade that namelie a Rauen caried vnto him wherewith to refresh him After wee doe pray that the Lord forgiue vs our offences as wee doe forgiue them that offend against vs. Now hauing receaued assistance of our foode wee doe demaund the forgiuenesse of our sinnes to the end that hee who is nourished of God may liue to God and that so wee may not onelie haue our bread in this life but that wee may also haue the inioying of the other that is farre better and whereunto wee cannot enter if our sinnes be not forgiuen vs. Now our sinnes are called debtes as likewise in the 18. of S. Matthew I haue forgiuen thee all thy debt because thou hast required it of me Wee are then my brethren here warned that wee be sinners praying to God for the forgiuenesse of our sinnes and asking grace of God the conscience being ouercome through offence Therefore let none of vs set vp our selues what giftes soeuer wee have seeing that dailie we sinne and doe aske mercie of GOD. If wee doe confesse our sinnes saith S. Iohn in the first Chap. of his first Epistle hee is faithfull and iust to forgiue vs our sinnes But if wee say that there is no sinne in vs wee doe lie And since that this good Iesus doeth make vs aske forgiuenesse o◠our offences hee giueth vs a certaine assurance to finde it hee I say that maketh vs strong through the mercifulnesse of his father The condition that hee hath ioyned to this demaund buindeth vs before GOD to forgiue others if that wee will that he forgiue vs. This is it that hee speaketh in an other place With what measure you mete vnto others the same shall they measure vnto you And in the 18. Chap. of Saint Matthew the seruant that goeth on against his companion with all rigor is reproued cast into prison and declared vnwoorthie of the fauour of his Maister And yet this is more clearelie expressed in Iesus Christ When yee shall appeare before God to pray vnto him If you haue anie thing against anie bodie Forgiue him otherwise your father will not forgiue you Then doe wee neuer make this prayer but that we doe condemne our selues if wee forgiue not one an other For as the Lord calleth vs to peace in regenerating vs so will hee that wee doe continue in that brotherhoode and friendship And in deede this is the fairest sacrifice that wee can offer vnto God