Selected quad for the lemma: mercy_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
mercy_n	father_n	sin_n	sinner_n	3,110	5	7.5131	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A81852	The evangelical history: or, The life of our Blessed Saviour Jesus Christ comprehensively and plainly related. With practical inferences and discourses thereupon. In four books. I. Of the birth of John the Baptist. Of the conception and birth of Jesus Christ; with an account of what passed to his entrance upon the ministerial function. II. The history of the acts and miracles of our Saviour, in the first two years of his ministry. III. A relation of his acts and miracles, in the third year of his preaching. IV. An account of his acts and preaching, from the triumphant entrance into Jerusalem. Of his Crucifixion, Resurrection, apparitions, and glorious ascension into heaven. With a large practical introduction, by way of preface. Written in French by the learned L.E. du Pin, and Englished by a divine of the Church of England, with additions. Adorn'd with copper cuts.	Du Pin, Louis Ellies, 1657-1719.	1694 (1694)	Wing D2641A; ESTC R229041	170,749	286

make of the Gifts of his Mercy and that we need fear but one thing which is to hide or not improve the Talent that God hath entrusted us withal XIX A Description of the Last Judgment After these Parables in which Jesus teacheth his Disciples the importance of watching always Matth. 25 31-46 that they may not be surprized by his Second Coming which must needs be very terrible as the Fathers say to those who have not laboured after Salvation in this Life and who suffer Death to overtake them without a due Preparation for eternal Life He then informs them What he will do upon the Earth when he shall come again in his Majesty accompanied with his Angels He tells them That he shall sit on the Throne of his Glory and all Nations of the World being assembled before him he will separate the Righteous from the Wicked as a Shepherd separateth the Sheep from the Goats That he will say to the Righteous on his Right Hand Come ye blessed of my Father inherit the Kingdom prepared for you from the beginning of the World for I was an hungry and ye gave me Meat thirsty and ye gave me drink naked and ye cloathed me sick and ye visited me imprisoned and ye came unto me to see me These good Men being amazed will then ask him When he suffered these Wants and they thus assisted him And then he will answer them I say unto you that forasmuch as ye did it to any of these least of my Brethren ye did it unto my self Afterward he will say to the Sinners on his Left-hand Depart from me ye cursed into Eternal Fire prepared for the Devil and his Angels And he will add That the Cause of their Condemnation is this that they did not afford him Relief in his need not giving to his Brethren Not that Sinners say the Fathers shall not be punished for their other Crimes of which they are found guilty and the Good shall not be rewarded for the other good Works which they have done but by assuring us That he will judge Men according to the Works of Mercy which they have done or omitted He endeavours to teach us That without this vertue all the Good we do will be unprofitable for our Salvation and that there is no Sin which Alms-giving done by the Spirit of God cannot blot out Sinners shall be damned because they have not given Alms as a Sick Man may be said to dye of his Disease because he would not use the Medicine which might cure him These Two Sentences shall be followed with different Executions the Sinners shall go into Eternal Torments prepared for them but the Just shall go up into Heaven to be enstated in Life and Eternal Glory XX. The Jews hold a Council against Jesus Matth. 26 1-5.14-16 Mar. 14.1 2 10 11 Luke 22 1-6 While Jesus was thus instructing his Apostles the Priests and Doctors of the Law were devising all ways to apprehend Jesus by Subtilty and put him to Death He did not hide himself from them because his Hour was come He appeared in the Temple in the Day-Time and the People came together early in the Morning to hear him and at Night he went into the Mount of Olives On Wednesday his Enemies met in the Hall of Caiphas the High Priest and held a Council against him But because they feared the People they sought to seize upon him by Craft and that not on he Feast-Day lest they should cause an Uproar among the People In the mean Time Satan entred the Heart of Judas Iscariot that covetous Apostle who being a Thief kept the Mony of Jesus Christ and inspired him with a detestable Resolution to betray and sell his Master This Traitor therefore goes to the Priests and Rulers and saith unto them What will ye give me and I will deliver him into your Hands This Proposition did please them wonderfully and they promised to give him Thirty Pieces of Silver which comes to about Three Pounds and Fifteen Shillings of our Mony Which Sum he accepted From that Time he sought Opportunity to betray him This Jesus warned his Disciples of Ye know that within Two Days is the Feast of the Passover and the Son of Man shall be delivered up to the Jews to be Crucified XXI What was the Jewish Passover The Passover was the greatest and most solemn of all the Jewish Festivals Exod. 12. and God himself appointed it as a notable Remembrance of the Favours he had done for his People and as a sensible Sign of those that he further intended to do for all Mankind by the Death of his Son The Word Pascha signifies a Passage and if we would understand why this Name was given to that Solemnity we must call to Mind the manner how the Israelites were delivered out of Aegypt and from the Slavery of Pharaoh God that he might oblige that Prince to free his People sent several Plagues upon him and his Kingdom and particularly slew all the First-Born in Aegypt both of Man and Beast But that the Jews might not be involved in this Massacre which was intended only to work their Deliverance they were ordered by Moses from God to do these Things On the Tenth Day of the Moon in March they took every one an He-Lamb according to their Families without Blemish or Spot which they Sacrific'd on the Full-Moon of the same Month at Even and struct the Blood of it upon the Lintel and Two Side-posts of their Houses The same Night they eat the Flesh roasted with Fire in haste with unleavened Bread and bitter Sauces having their Garments guirded and trussed up their Shoes on their Feet and a Staff in their Hands as being ready to depart In this Night which was from the Fourteenth to the Fifteenth Day of the Moon in March God laid this heavy Judgment upon all Aegypt in slaying all the First-born and because he passed over all the Houses of the Israelites which he saw dyed with the Blood of the Lamb which had been sacrificed the Night before he would have this Lamb called by the Name of Pascha or Passover The Aegyptians seeng this Slaughter urged the Jews to be gone themselves who being ready to depart as we have already seen went out of that Country carrying the Dough along with them which they had not Time to leaven In remembrance of this miraculous Deliverance God commanded them to celebrate a great Feast every Year called the Passover that they might have it as a Monument of this Passage of the Lord and he enjoyned them during this Solemnity which was to continue Seven Days That they should eat unleavened Bread and should begin on the Fourteenth Day of the Moon of March in the Evening to Sacrifice and Eat the Lamb in remembrance of their Deliverance out of Aegypt This Evening which began the Feast of Passover was called the First Day of Unleavened Bread and the Name of Passover was given equally to the

the Sea and therefore either because they did not think themselves worthy of Jesus's Presence or because they were afraid of greater Losses than they had already sustained they besought him to depart out of their Country The Man who had been possessed besought him who had been his Deliverer to suffer him to go along with him but Jesus answered him Return to thine own House and declare what great Things God hath done for thee He obeyed his Order and went through every City and through all that Country thankfully publishing and commemorating the great Favours that Jesus had done unto him VIII Jesus heals a Man sick of the Palsy at Capernaum Mark 2.1 2. The Son of God departing out of the Country of the Gadarens as they had desired him took Ship again and being arrived at the other Side of the Lake found a great Number of People waiting for him and they received him joyfully He returned to Capernaum where as soon as he was known to be a great number of People came unto him insomuch that not only the House where he was but even all the Space about the Door could not receive them Luk. 5.17 There were also sitting by him certain Pharisees and Doctors of the Law which were come out of every Town of Galilee and Judea and from Jerusalem To all these Jesus preached the Word of God and manifested that Power which God had given to him Mark 2 3-12 Luke 5 18-26 by Healing the Sick Among others that came to be healed there was brought unto him a Man sick of the Palsy lying in his Bed but not knowing how to carry him to him by reason of the Multitude they who brought him contrived to go up to the top of the House and to uncover the Roof and having made an Hole to let down the Bed on which the Sick Man lay and so place him before the Son of God Matth. 9 2-8 Jesus seeing their Faith saith unto the Sick of the Palsy Son be of good Cheer thy Sins be forgiven thee These Words much displeased the Pharisees and Lawyers which were present who thought in themselves That since God only can forgive Sins Jesus who assumed this Power to himself must needs be a Blaspheemer but he knowing the Thoughts of their Hearts saith unto them Why are your Minds busied about such evil Thoughts Which is easier to say to this Man who was sick of the Palsy Thy Sins be forgiven thee or to say Arise take up thy Bed and walk but that ye may know that the Son of Man hath Power on Earth to forgive Sins he saith unto the Sick of the Palsy Arise take up thy Bed and go unto thine House And the same Moment the Sick Man arose before the Multitude took up the Bed whereon he lay and went to his own House glorifying God All the Spectators were greatly amazed at this Miracle and although the Power of Healing be much less than that of Forgiving Sins yet because it is not so easy to make Men to believe a Cure falsly of which our Senses are Witnesses as Remission of Sin which is secret and invisible therefore all the People who were convinced by their own Sight of the Efficacy of these Words of Jesus Christ Arise and take up thy Bed were fully perswaded of the Truth of the former Thy Sins are forgiven thee For which Reason they glorified God which had given such Power unto Men and said in the Fear into which this Miracle had cast them We have seen strange things to day such as we never saw before IX Jesus commands a Publican to follow him Matth. 9 9-13 Mark 2 13-17 Luke 5 27-32 Jesus departing from this House walked by the Side of the Lake and seeth a Publican as he went along sitting in the Custom-House and he saith unto him Follow me This Man who was the Son of Alphaeus and named Levi or Matthew arose immediately left all and accompanied him that called him Not long after he made a great Feast in his House to which there came many Publicans and others of very wicked Lives and sat down at the Table with Jesus and his Disciples The Pharisees and Doctors of the Law could not endure that our Saviour should converse with Sinners or Publicans which the Jews detested and therefore they murmured greatly and demanded of his Disciples Why their Master and they did eat and drink with such sort of Persons Jesus hearing their Complaints said unto them They that are whole need not a Physician but they that are Sick I came not to call the Righteous but Sinners to Repentence go ye and learn what these Words signify I will have Mercy and not Sacrifice Hosea 6.6 and ye will know that my charitable conversing with Sinners to convert them is more acceptable to God than all your Sacrifices and Ceremonies This Answer nevertheless did not appease the Murmurings of the Pharisees Matth. 9 14-17 Mark 2 18-22 Luke 5 33-39 but they came to him with the Disciples of John and put this Question to him Why do the Disciples of John and of the Pharisees fast often and make Prayers but thy Disciples fast not Jesus answered them Can the Friends of the Bridegroom fast or mourn so long as the Bridegroom is with them That were unfit but the Time will come when the Bridegroom shall be taken away from them and then shall they fast To this Reason taken from the Presence of the Bridegroom which is the Name which S. John Baptist himself gave to Jesus the Son of God adds another taken from the Weakness of his Disciples who were yet in the Entrance upon his Religion and were very imperfect for he tells the Pharisees That to impose any rigorous Austerities upon Men who were as yet weak is to undo all and imitate the Imprudence of him who sews Pieces of new Cloath to an Old Garment or puts New Wine into old Bottles X. Jesus Christ cures a Woman of a Bloody Flux and raiseth a Maid from the Dead While Jesus was thus discoursing with the Pharisees and John's Disciples Jairus Matth. 9 18-22 Mark 5 22-34 Luke 8 41-48 the Chief Ruler of the Synagogue came and falling down at his Feet besought him to go to his House and lay his Hands upon his only Daughter who was about Twelve Years old and was then at the Point of Death Jesus went immediately along with him being accompanied with his Disciples and a great multitude of People At the same time it happen'd That a Woman who had been sick of a Bloody Flux for Twelve Years and had spent all her Estate to get a Cure of it and had endured much by Physicians and could get no help having heard the Fame of Jesus came behind him among the Multitude and touched him by the Border of his Garment for she had so great a Faith that she was throughly perswaded in her self If I can but touch his Garment I shall be

his Table but could not obtain that Piece of Charity from this hard-hearted Miser whose Dogs were more merciful than he for they came and licked his Sores and so by their healing Tongues did what they could to cure his Disease At length they both dyed but their End was as different as their Lives had been for the Poor Man was carried by the Angels into Abraham's Bosom i. e. into a Place of Happiness appointed for the Souls of the Saints the Rich Man also dyed and was buried in his Body but his Soul was carried into Hell From hence he beholding the Happiness of the Beggar whom he had contemned cryed out Father Abraham have Mercy on me and send Lazarus that he may dip the Tip of his Finger in Water and cool my Tongue for I suffer inexpressible Torments in this Flame But the Holy Patriarch told him that it was impossible by reason of the vast distance between them to grant his Request so it was just that he who had endured so much Grief and Sorrow in his Life-time should receive Comfort and Happiness after his Death but as for himself who had surfeited with the Delights and Pleasures of this Life that he should suffer Thirst and Torments in another World The Rich Man perceiving that there was no Mercy to be hoped for for himself thought of his Five Brethren which yet lived in the same Luxury and Riot and prayed Abraham to send them Word by Lazarus of the miserable Condition he was in that by his Example they might grow wiser and repent But he answered them That they have Moses and the Prophets and if they neglected to hear them they would not give Credit to a Dead Man though raised on purpose to warn them of their Duty XXXVIII Jesus Christ shews the inseparable Conjunction of Married Persons and highly commends Virginity Matth. 19 3-12 Mar. 10 2-12 Luke 16.18 These Truths silenced but could not convert the Pharisees they still hated him and sought all occasions to ensnare him in his Talk and for this Reason they put this Question to him Is it lawful for a Man to put away his Wife for every Cause as he pleaseth Jesus answered them by propounding first another Question What did Moses in the Law command They replyed That Moses in the Law allowed them to put away their Wives giving them a Writing to testify their Divorcement But Jesus refers them to the first Institution of Marriage by God himself saying That Man and Woman are so straitly united that they ought to be looked upon as one Flesh only And then goes on and says What God hath thus joyned together let no Man put asunder They still insist upon the Permission which Moses had given them but he answered them That Moses allowed it only for the hardness of their Hearts for from the Beginning it was not so and that whosoever puts away his Wife unless in the Case of Adultery and marries another hath committed Adultery and whosoever marrieth the Woman so divorced is also guilty of Adultery His Disciples when they came into the House consulted him about the same Thing and he gave them the same Answer from whence they made this Conclusion That it is not good to marry Whereupon he says to them True it is that Virginity is the best Estate for Men but it is above the Reach of Man unless it be of some few whom either Nature hath befriended or human Force hath rendred incapable of Marriage or their ardent Desire of Heaven hath obliged to live in voluntary and entire Chastity And since all Men are not capable of so great a Vertue he concludes with these Words He that is able to receive it let him receive it i. e. He that hath this Gift of Chastity bestowed on him let him live in it XXXIX Jesus speaks of his Kingdom and of his Coming and teaches them That they must pray always Another Time the Pharisees Luke 17 20-37 who waited for the coming of the Messiah and who had drawn up a Romantick Scheme to themselves That the Messiah should reign in their Country with great Pomp and Majesty and should raise himself above all the Kings of the World demanded of him When the Kingdom of God should come He answered them That it should not appear with outward Splendor and Pomp nor be confined to any particular Place but that it was already come and was within them i. e. that his Kingdom was Spiritual and was to be set up in their Hearts by Justice and Charity From hence he takes occasion to tell his Disciples That the Time will come when they shall desire to enjoy his Presence but one Day but shall not see him more That he shall come hereafter as a Flash of Lightning i. e. suddenly and gloriously but he must first suffer many things and be rejected of the Jews And that as it was in the Days of Noah Men eat and drank and married not thinking upon the Flood which came suddenly upon them and destroyed them and as the Fire from Heaven fell unexpectedly upon the Inhabitants of Sodom so shall it be at the coming of the Son of Man All our Thoughts must then be employed in contriving to save our selves without looking behind us either to pity or save others remembring Lot's Wife who looking back contrary to the Command of the Angel was changed into a Pillar of Salt Luke 18 1-8 He teaches them also at the same Time That we must not be weary of Prayer and to shew of how great Advantage it is to pray always and with Perseverance he delivers this Parable of a certain Widow who having a wicked Man for her Judge who would not do her Justice constrained him by her Importunities to vindicate her Wrongs By which Example he demonstrates to us That God who is Just will certainly revenge his Elect which cry unto him Day and Night and will deliver them soon out of the Oppression they suffer But since such a Faith as is necessary to support us continually in so excellent a Duty is very rare and unusual he adds in a kind of an Astonishment Nevertheless when the Son of Man cometh shall he find Faith upon Earth There will will be few that will hold out to the End XL. He teaches Men to be humble Jesus Luke 18 9-14 that he might shew Humility in Prayer to be as necessary as Perseverance and so instruct his more attentive Disciples as well as beat down the Pride of the Pharisees who thought themselves Righteous and being full of vain Confidence in their own false Sanctity contemned all others propounds to them this Parable Two Men went up to the Temple to pray the One a Pharisee and the Other a Publican the former stood and prayed after this manner God I thank thee that I am not as other Men are Thieves Vnjust Adulterers or even as this Publican I fast twice in the Week and give Tythes of all that I

lifted up his Hands to bless his Disciples and as he blessed them he was parted from them who saw him ascend up towards Heaven till a Cloud into which he entred took him out of their Sight They still looked after him with earnestness and as soon as they had lost the Sight of him Two Men cloathed in White presented themselves to them on a suddain and said unto them Ye Men of Galilee why stand ye looking up towards Heaven This Jesus who hath left you and is gone up into Heaven shall come again in the same manner as ye have seen him go into Heaven Then the Apostles ador'd him who had left the Earth to be seated in Heaven at the Right Hand of God i. e. to receive in his Sacred Humanity the Rest and Glory which was the Reward of his Labour and Sufferings They departed full of Joy from the Mount of Olives and returned to Jerusalem where Ten Days after they received the Holy Ghost Then they went and preached every where according as their Master had commanded them and the Lord confirmed the Word which he had put in their Mouth by Miracles LIII The Glorious Life of Jesus Christ in Heaven John 20.30 31. This is a full account of all the Gospel teacheth us of the Life which Jesus Christ lived upon the Earth He did indeed many other Things and wrought a great number of Miracles which are not written these that are written being sufficient for our Salvation if by reading them we believe That Jesus is the Son of God that by Faith we may have Life in his Name This is the Life which he hath promised us and into which he is entred by his Ascension for he told his Apostles That he went to prepare a Place for them John 14.3 And S. Paul assures us That he is entred into Heaven for us as our Fore-runner Heb. 6.19 20. that we may follow him now in Hope which serveth us as an Anchor sure and stedfast in the various Disturbances and Troubles of this Mortal Life As to the Life which Jesus Christ now liveth in Heaven the Gospel tells us That he sits there Mark 16.19 at the Right Hand of God He siteth i. e. is at perfect Ease and Rest having no more Trouble or Sufferings in his Sacred Humanity to which he is united for our Salvation He sitteth at the Right Hand of God i. e. is made equal with the Father being God of like Nature with him and is raised up above all Creatures This Rest Acts 7.56 which Jesus Christ enjoys for himself hinders him not from acting for us and altho he sits at the Right Hand of God S. Stephen saw him there standing indeed since he came to the Earth not only to purchase the Glorification of that Body and Soul which he assumed in the Womb of the Virgin but also to obtain Salvation for all that believe on him If he hath nothing else to do with his Sacred Humanity yet it is his business to intercede for the Salvation of his Saints till they shall come to be Partakers of his Glory He there finishes the great Work of Man's Redemption which he began upon Earth in Heaven Eph. 1.22.4.15 'T is there as Head of the Church as the Apostle calls him he governs it by his Pastors which he hath appointed enlightens it by her Doctors sanctifies it by his Sacraments protects it by the Help of his Grace and quickens it by his Spirit 'T is there that he prays without ceasing for us and we use him as our Advocate to defend our Cause before his Father as our Mediator to offer our Prayers to him and obtain the Mercies and Graces we petition as High Priest and Sacrifice by offering always the same Blood which he poured out upon the Cross once for all for the Salvation of the whole World Hence it was that S. John saw him in Heaven in the Figure of a Lamb slain and laid upon the Altar which is before the Throne of God Rev. 5.6 7. Heb. 4.16 't is there that he sits upon a Throne of Grace and Mercy where we may go in a Time of Need to obtain Pardon of our Sins before he appears upon his Throne of Justice to judge the World 1 Joh. 2.1 Lastly 't is there that he calls us and invites us to consider upon him in his Glory which he hath merited both for himself and us by the Effusion of his Blood that by the Prospect of that Eternal Happiness which he hath prepared for us he may make us contemn all earthly Things and stir us up to follow him in the Way he is gone before us i. e. to imitate the Examples he hath given us in this Mortal Life of which we have related the History in this Book For this Reason it is that S. Paul exhorts us by these Words which include all the Benefit we ought to make of all that is said of the Life of Jesus Christ Heb. 10 19-31 We have freedom to enter with Boldness into the Heavenly Sanctuary by the Blood of Jesus Christ going after him in that new Way which he hath trodden out for us in his own Flesh And since he is in Heaven an High Priest set over the House of God let us draw near to him with a truly sincere Heart and full of Faith with a Soul purified from the Filth of an Evil Conscience and a Body preserving the Purity which it hath received from the pure Water of Baptism let us remain firm and stedfast in our Faith and in the Hope of that Glory which he hath promised to us for he is faithful who hath promised And to obtain it let us provoke one another to Love and to good Works and let us encourage our selves so much the more as we see the last Day draweth nigh for if we sin wilfully after we have received the Knowledge of Truth we must expect nothing but the terrible Judgments and the Flame of that Revenging and Rageing Fire which shall consume the Enemies of God He that despised Moses 's Law was condemned to Death without Mercy how much greater Punishment doth he deserve think ye who hath trodden under Foot the Son of God and hath counted the Blood of the Covenant by which we are sanctified an Vnholy and Prophane Thing i. e. who hath profaned by Sin the Blood of Jesus Christ by which he hath been purified in Baptism and who hath abused and affronted the Spirit of Grace for we know him that hath said Vengeance is reserved for me and I know how to repay it It is a terrible Thing to fall into the Hands of the Living God LIV. The Conclusion This Living God which S. Paul speaks of is the very same Person which we have seen in this History dying for the Salvation of Men upon the Cross He was judged but he shall judge us and that by the Rules which he hath given us and the Examples