perfect gift but sin was not created by him can receive no approbation from him God cannot possibly sin for hee may work besides his rule who may sin But Gods Rule is his most just and wise will which hee cannot but work after no more than hee can deny his own nature God cannot bee the author of sin in and with his creature as hee is of every good word and work for that which the creature doth God being the author and principal worker of it hee must inform the manner of it by his Commandement and work it in him by his Spirit But it is impossible for the creature to sin in working after that which is commanded him of God God cannot so far will sin as to approve it for good in it self it hath no proportion to his nature It is such a thing as hee cannot bee author of in the creature nor yet the creature work while it keepeth communion with him wherefore God cannot allow it as good in it self The Lord perswadeth to obedience threatneth the sinner commandeth the practice of holiness punisheth the disobedient Hee is just and holy in himself in all his waies and cannot bee tainted with the least spot or blemish Jam. 1.13 Thou oh God temptest no man as thou canst not bee tempted of evil and if it bee not of God it cannot bee good for hee is the absolute original goodness from whom cometh every good by participation The cause of sin is some voluntary agent that worketh besides Rule and comes short in goodness required Sin it self is an aberration the subordinate and deficient cause of sin is Satan or man himself revolted from God Satan soliciteth the flesh inticeth the will consenteth and so sin is finished The Devil was made an Angel of light but hee abode not in the truth and being fallen from Heaven ceaseth not to draw others into the same perdition God made man righteous but hee found out many inventions this is the cause but what is the end of sin Of evil there is no end for that is never good No gain to bee gotten by that which is naught and vile the poisoned stalk can bear no wholesome fruit Satan in tempting aimeth at mans perdition Man in sinning intendeth the satisfaction of his lusts The Lord doth by his providence order it to the glory of his name but of sin properly there is no end to the sinner God takes occasion by sin to give the promise of the Mediatour Hee can use sin for a punishment Rom. 1.24 for the exercising of his children No speech from Shimei but sinful reviling speech was Davids exercise but yet the goodness that cometh by sin is not of nor through it by nature but from the infinite wisdome of God who knoweth how to work good out of evil Let us somewhat inquire into the properties of this poison every sin is mortal in its own nature it deserveth and bringeth death endless and easeless of soul and body for it is a turning aside from God who is the life of the soul it is a breach of his Law an offence against his infinite Majesty If a man sin against the Majesty of an earthly Prince hee is punished with temporary death or perpetual imprisonment if hee could bee supposed to live alwaies hee should lye in for ever How much more deservedly am I subject to eternal death who have sinned against an eternal God Every sin in its own nature is accompanied with final impenitency Hee that sinneth once can never cease to sin by any natural power sin is a running leprosie that cannot bee stayed the soul that is once distempered must go amiss for ever if it bee not rectified by supernatural power It is of grace that sin is pardoned it is of supernatural power that any soul is set free from the power and tyranny of it For being once enthralled by voluntary submission wee cannot after draw back and work deliverance Sin is of a soiling nature and defileth all it toucheth Every good work and holy ordinance To the unclean all things are unclean The Word Prayer Sacraments Alms every thing is polluted by that touch Corrupt qualities are more apt to hurt than sound to heal one rotten sheep may infect the whole flock but cannot bee cured by them One filthy ragg stained with the plague may infect a whole pack but the clean garment cannot purifie it If a common garment touch holy flesh the garment is not sanctified but the flesh polluted The prayer of the wicked is an abomination to the Lord. Sin mixed with Gods ordinances is like poison mingled with wholesome meat that corrupteth it for our use and nourishment Mark and consider well the effects of sin O my soul the waters of this fountain are bitter the fruits of this tree unsavoury They that sow iniquity shall reap vanity and they that follow vanity forsake mercy Affliction pursueth sinners and shall overtake them to their cost without question the wages of sin is death Look as it is with men if they turn themselves from this aspectable light they are forthwith environed with darkness So man turning away by his sin from God the Father of lights from whence every good gift cometh hee cannot but bee forthwith in outward and inward darkness By reason of sin the soul is dead in ignorance and lust So that they have in them a seed apt to bring forth every sin Our bodies have mortality as a worm corrupting them our conditions are exposed to a thousand vanities and wearisome courses and these are the beginnings of evil Despair darkness fear horrour and shame are the companions of sin disgrace sickness poverty loss of goods the best fruit it beareth Hast thou lost any blessing sin hath robbed thee of it dost thou want any good thing sin keepeth thee from it art thou annoyed with evil thy perdition is of thy self sin sets man at odds with God the Law his own conscience all creatures and with himself Oh what a drudge is man made to his lusts by sin what confusion vexation bitterness doth lodge in the heart continually Look into the world and see what desolations it hath made How are the mighty slain and glorious Kingdomes laid on heaps Is not sin the cause of all disorders wars confusions bloodsheds famines and pestilences that ever were in the world The sorrows of this life are many and grievous but nothing comparable to spiritual and eternal miseries that sin bringeth with it Oh that thou didst behold how miserably the soul is mangled defaced wounded imprisoned by it the light of nature terrour of conscience power of grace is not able to set forth or comprehend the desert and fruit of sin for the full wrath of God which shall bee executed upon the ungodly exceedeth all that can bee imagined If the wicked prosper for a time sin turneth their blessings into curses The Table and by proportion the wealth strength and honour of the wicked are dangerous
is abased in our esteem Love the Lord Oh my soul and give thy self to the obedience of his Commandements thou art the perfection and end of all creatures the Lord thy life perfection comfort what thou art is of him that thou shalt bee happy is of his goodness thou owest him thy self thou wast created for his glory defile not his Image pollute not his workmanship bee not unthankful for what thou hast received forget not thy own estate O heavenly Father I heartily desire to follow thee whithersoever thou shalt lead mee to do what thou shalt command and to cleave unto thee as long as I live But I finde the flesh rebellious solliciting daily yea and violently haling to those things that are evil Ah miserable wretch that I am who shall deliver mee from this body of death Thou Thou Lord onely art able and willing to vouchsafe help and succour To thee therefore do I flye I pray thee have mercy upon mee in Jesus Christ and repair the lost image of thy self Thy hands have made mee and fashioned mee give mee understanding and I shall live thou createdst mee pure thou canst restore mee though corrupt Create in mee a clean heart and renew a right spirit within mee Breathe into mee the Spirit of Life and establish mee in the way of thy Precepts Heal my soul for I am defiled and cause mee to grow up unto the perfect stature of a spiritual man I have wounded my soul but cannot cure it defaced thy Image but cannot fashion it anew Look upon my misery dear Father forgive my sin and make mee a new creature for thy infinite mercy begin in mee this good work and perfect it to thy praise in thee do I trust to thee I seek for grace for in thee the fatherless finde mercy Quest I would know in the fourth place how wee might proceed to meditate on Gods infinite greatness Answ God is infinitely good without quality infinitely great without quantity his excellency is incomprehensible and surpasseth what wee can speak or think But for our proceeding in this Meditation according to our capacity wee may consider what it is what bee the parts of it and how incomparably it exceedeth whatsoever might bee likened unto it Great is the Lord and worthy to bee praised Psa 145.3 and his greatness is unsearchable Our God is the God of Gods and Lord of Lords a great God mighty and terrible who being both the original and end of all things Deut. 10.17 cannot rightly bee said to bee any thing for hee must needs bee above all and better than all Such is his greatness that hee is that one infinite and eternal being See how that I even I saith the Lord am hee Deut. 32.39 and there is no God with mee I lift up my hand and say I live for ever Thou Lord art so great that thou art most perfectly one in essence one in number The Lord hee is God and there is none besides him As thou art * Deut. 4.35 Mark 12.32 1 Cor. 8.4 5 6. one in essence so art thou one in thy purpose determination promise For how shouldest thou that art one in number and essence bee otherwise than thy self All things do turn upon this point and hasten to this center if it were not unity multiplicity would destroy it Thou Lord art infinite without all limits of essence without matter or form efficient or end thou art without all dimensions of length breadth or thickness thou art without all limits of place and yet fillest all places in Heaven or Earth Thou art wholly without and within all and every place no where excluded and no where included and that without all localmotion or mutation of place a Job 11.8 9. Thou art higher than the Heavens deeper than Hell longer than the Earth broader than the Sea b 1 King 8.27 Psa 139.7 Isa 66.1 Act. 17.27 Simply and purely every where by essence and presence A God at hand and a God a far off Thou movest or changest all things without either motion or change in thy self thou art in every place present in every place entire within all things and contained in nothing without all things and sustained by nothing but containest sustainest and maintainest all things Thou art unspeakably present in every place by essence power wisdome and providence but thy glory is specially manifested to the Angels and Saints in Heaven thy grace power and mercy to the Saints on earth whom thou dost favour with whom thou dwellest Job 36.22 c. 1 Tim. 1.17 2 Pet. 3.8 for whose deliverance thou wilt arise and have mercy into whose hearts thou wilt shine comfort Thou art eternal before and after all beings without all limits of time past present and to come Thou art at all times but without respect of time an everlasting and immortal God before and after all times and in all times for ever and ever Thou art the King of ages the maker of times the Inhabitour of eternity a Psa 90.1 2. Isa 57.15 Psa 92.7 8. 102.12 13 26 27. Isa 41.4 43.10 11. Jer. 10.10 Isa 40.28 Before the mountains were made and ere ever thou hadst formed the earth from everlasting to everlasting thou art God Everlasting in thy self in love in the fruits of thy favour towards thy people which thou hast chosen in wrath and indignation against the obstinate and disobedient O God thou art great and wee know thee not neither can the number of thy years bee searched out Isa 40.15 16. All powers on earth come short to bee shadows of thy greatness The Nations are as a drop of a bucket less than nothing and vanity before thee Quest How must wee apply these things to the heart Answ Wee must stir up our selves to magnifie the Lord love fear reverence and trust in him for ever Great is the Lord and worthy to bee praised for hee sitteth upon the circuit of the earth and stretcheth out the Heavens like a curtain He bringeth the Princes of the earth to nothing and lifteth up the meek to honour Great is our Lord and of great power his understanding is infinite The men of this world labour to set forth the state and magnificence of earthly Monarchs the largeness of their dominions greatness of their power continuance of their house Oh my soul why art thou so silent awake and sing aloud of the praises of God whose greatness is infinite eternal incomprehensible thou canst not by searching finde him out but remember to magnifie his work which men behold Every man may see it Man may behold it afar off Love the Lord Oh my soul and stick fast unto him as thy life and treasure Hee is that infinite unbounded eternal goodness passing all humane both search and sight that filleth and includeth all things Alass how do wee affect a thousand things that cannot bee effected or if obtained do vanish or cloy and can no more
wax cold for want of communication and the coldest affections are inflamed by conversings Note and intercourse of speech Seventhly Meditation is a gracious means to ease and refresh the mind wearied in worldly businesses It seasoneth our meat sleep labours Psal 139.17 18. Oh how sweet and pleasant a thing it is to come into the presence of God to record his mercies to solace our souls in the remembrance of his love This is the place of rest after a toilsome journey the cool shade to the weary labourer the water-brooks to the panting Hart Psal 42.1 No mirth no melody is to bee matched to it The joy and comfort of the Spouse in the presence of Christ is a matter incredible to the carnal heart Psal 63.52 6. who never tasted of the refined Wines and fat things in the house of God Eighthly Take away Meditation and the duties of Religion lose their life and vigour Prayer is cold reading unprofitable Think daily with thy self what great honour it is to bee the Son of God what unspeakable joy to possess assurance that our sins are pardoned how unvaluable a prerogative to lay open thy cares into the bosome of the Lord perswade thy self of his readiness to hear mercies to forgive and compassions to relieve them that ask in his Sons name These things will stir up intention and fervency in prayer with what sighs and groans will hee confess and bewail his iniquity who with a single eye doth behold the filthiness of sin and look into his own estate But lay aside Meditation and all is turned into form comes to bee of little use For the appetite will decay if it be not sharpened desire will cool if it bee not quickened Meat received into the mouth and spit forth again presently nourisheth not Seed must bee covered as well as cast into the ground Reading benefits little without Meditation which is to the Word what chewing and digestion is to meat that should feed the body 1 Tim. 4.15 Ninthly Frequent and daily repetition and regard of heavenly things brings us to better and more inward acquaintance with God most comfortable fellowship and communion with him The more wee speak and converse with a man the better wee know him the further wee see into his worth faithfulness and excellency So doth communing with God lead us to the sound and comfortable knowledge of his Majesty This is the fruit of holy musing than which what can give more joy and comfort what knowledge so delightful to the mind as the knowledge of God in the face of Christ in whom the Father hath revealed the treasures of his wisdome the riches of his grace long-suffering and mercy Nothing can revive the soul so much as the feeling of his love and the assurance of his fatherly care over us Lord lift thou up the light of thy countenance upon us we shal be safe Tenthly To call to remembrance the Lords mercies of old and his free promises that never fail is a singular ease and refreshing in the time of temptation when Satan doth sift and winnow us with temptations Psa 77.5 6 11 12. Psa 145.5 Psal 119.52 Psal 119.93 and terrours within and troubles without I remembred thy judgements O Lord and was comforted I will never forget thy precepts for by them thou hast quickened mee Eleventhly As the mind is such is the life for that is the fountain of actions whether good or evil if the mind bee pure the life is holy if the mind bee defiled the actions cannot bee upright Wouldest thou live a Christian life and injoy those great liberties which God affords to his children in this life then thou must scatter the bed of disordered cogitations and nourish godly desires and motions in their room meditating on the Law of God doth bring on the doing of it even as evil thoughts do bring on evil actions for the thought is as the seed and conception of all our actions Now look as after conception there is a travel to bring forth and a birth in due season so when the soul by thought hath conceived presently the affections are tickled and excited the will inclined and stirred which commandeth the inferiour powers to execute what the thought suggested Twelfthly Meditation fitteth for conference hee that hath digested good matter by serious cogitation study and care is able to bring it forth and utter it as occasion requireth As they that have treasured up much gold and silver can easily lay it out when it may bee to their advantage whereas others that after long study can speak excellently being put to it upon the sudden can say little for lack of Meditation herein like unto them that having laid up nothing in store are compelled to borrow of the Usurers before they can make their purchase Thirteenthly and lastly The Word of God appears excellent his works great Psa 8.3 his favour unspeakable when wee ponder them in our hearts By it in our solitariness wee enjoy God and our selves and by conversing with him wee are fitted for and made more profitable in all good company Quest What use is to bee made of this point Answ If formerly thou hast been a stranger to this exercise now learn it begin to practise it entertain not conceits as though it were needless unprofitable impossible burdensome for a Christian life cannot stand without it Thou shalt finde it exceeding beneficial delightsome easie when thou art entred into it it is tedious onely to corruption to the heart renewed it is most sweet and comfortable The neglect of this duty is the very cause why many Christians injoy not the tenth part of those priviledges that God hath provided for them in this their pilgrimage why they are kept under their strong corruptions and break forth offensively in their dealings in the world Moreover how should a man bee assured of Gods love if knowing this to bee a duty required hee never address himself unto it in good earnest It is not sufficient to praise that which is good speak well of the children of God keep our selves pure from the gross stains of the time but we must hate iniquity and love righteousness which they do not who harbour such thoughts as are displeasing to his Majesty How can a purified mind take pleasure in those filthy waters that flow from the stinking puddle of original corruption It is for swine to wallow in the mire and corrupt fountains to send forth muddy streams If the treasure bee in Heaven the heart must be there If the soul bee of an heavenly disposition nothing is more delightful than to walk and commune with God By thy thoughts thou mayest know thy self as evil thoughts will argue an evil heart so good thoughts will argue a good heart for these cannot bee subject to hypocrisie as words and deeds are which sometimes come more from respect of the creature than of the Creator It is the will of God
to remove the evil or obtain the good proceeding from a broken and contrite heart The sixth is fervent Petition earnestly craving and begging this at the hands of God who is only able to effect it The last is chearful confidence raising and rousing up our souls after such doleful complaining hearty wishing humble confessing unfeigned acknowledging and serious stirring up our selves and earnest craving of what wee want grounded upon the most sweet and sure Promises of God made to them that call upon him in Faith and upon the experience which the Saints of God in all ages have had of the success of their sutes who were never sent empty away but either obtained that thing which they begged or that which was much better for them but these things are specially observed in Meditation upon some grace or sin as will bee made more evident and plain by examples and are not ever necessary that they should bee particularly observed Quest What is to bee observed for conclusion of this exercise A. First We must begin when the heart is fitly disposed or at least labour to bring it into order before wee set upon this duty and break off before the spirits bee dulled and tired otherwise we shall lose the comfort and sweetness of it Secondly It is not good suddenly or abruptly to break off except some unavoidable necessity of company or business do urge us thereunto Thirdly The conclusion of this exercise consists principally in these things 1 Hearty thanksgiving to God that hath vouchsafed in such gracious measure to assist us in the performing of this duty 2 Recommending our selves and our waies to him that our life and carriage and all our thoughts and actions afterwards may bee answerable to those heavenly thoughts and desires which wee have had and express in the performing of this duty 3 Renewing our covenant to live by Faith and to walk with God in all holy conversation Quest Declare this by some example and first how should wee meditate on God his infinite excellency Answ Entrance may be made thus into it Oh Lord my heart desires to commune with thee that I might come into better acquaintance with thy Majesty but of my self I have no ability to conceive what is right or to think a good thought concerning thy highness Teach mee therefore Oh gracious God if not to comprehend thine excellency for that is impossible yet so to confer with thee that I may apprehend in some measure how thou hast revealed thy self and what thou wilt bee unto mee that knowing thee in thy power goodness truth soveraignty and grace I may unfeignedly cleave unto thee all the daies of my life Quest How must wee proceed in this Meditation Answ Wee must consider of his titles properties and works observing how infinitely hee exceedeth what excellency soever is in any or all the creatures in the world a 1 Tim. 6.16 1 Joh. 4.12 Exod. 33.20 Oh Lord thou dwellest in the light unapproachable whom man never saw neither can see and live thou art incomprehensible by reason and unnameable by words thy name is wonderful and thy nature secret I cannot comprehend what thou art I will labour to know what thou hast revealed I am not able to behold thy face let mee see thy back-parts for this is my life and joy of heart to know thee the onely true God which springeth and increaseth daily as I come to the fuller knowledge of thee and shall bee infinite because thou art infinite I beleeve as thou hast taught mee according to my manner and measure that thou art a Spirit without beginning without cause the first and absolute being living in and of thy self giving being and life to all creatures infinite eternal incomprehensible Gen. 17.1 without composition one in essence and three in persons most perfect a meer act blessed and glorious all sufficient in thy self for us a great reward void of all possibility to bee what thou art not great in power infinite in wisdome abundant in goodness everlasting in compassion rich in mercy faithful sincere constant in thy promises unchangeable in thy love gentle easie to bee entreated just and righteous in all thy Commandements and Proceedings the most absolute universal soveraignty of all things both in Heaven and Earth Thy name is wonderful in all the world for thou hast created all things and by thy appointment they continue unto this day Thou hast laid the foundation of the earth and it abideth thou hast stretched forth the heavens as a curtain Job 9.7 8 c. and in them or dained a Tabernacle for the Sun Thou stillest the raging of the Sea and the proud waves are quelled by thy command the day is thine the night also is thine the Moon and Stars are the work of thine hands Thou thunderest from Heaven by thy voice and bringest the winds out of their treasure thou breakest up the deep and causest the springs to ascend in the vallies Thou causest the grass to grow upon the mountains and satisfiest with thy goodness every living thing The earth Oh Lord is full of thy goodness but thy glory shines most bright in the assembly of thy Saints Oh what wisdome power grace mercy love long-suffering hast thou manifested in Jesus Christ the brightness of thy glory the image of the invisible God what great admirable things hast thou done for thy people thou hast reconciled them being enemies redeemed them being bond-slaves justified them being sinners of vassals of Satan thou hast adopted them to bee thy sons of unclean and polluted thou hast washed and made them clean Thou guardest them with thy Angels protectest them against dangers feedest them with fatness and marrow and hast reserved for them the Kingdome of Heaven All thy Works praise thee Oh Lord and thy Saints bless thee Great is the power wisdome holiness and glory of the heavenly Angels but they are finite created dependent great immortal glorious by participation only not able to behold the glory of God great is the renown dignity dominion of earthly Monarchs but their persons are mortal their glory fading their Dominion temporary their power limited what they are they have by deputation during pleasure As for our God hee is an infinite eternal absolute independent soveraign His Kingdome is an everlasting Kingdome and his Dominion endureth throughout all ages Psa 90.1 2 Before the foundations of the earth were laid and ere the mountains were formed from everlasting to everlasting thou art God But Lord thine excellency far exceedeth all that I can conceive for what can a finite understanding comprehend of an infinite being I know very little of thy waies much less of thy nature yea what thou hast revealed of thy self in thy Word doth rather make known what thou wilt bee to thy people than what thou art in thy self As the Heavens are higher than the Earth so are thy waies higher than our waies and thy thoughts than our thoughts Quest How
his grace and goodness abode still in the estate of innocency and blessedness they are created spirits limited in essence compounded of subject and accident act and possibility immortal by participation mutable by creation but established by grace in their first state As spirits they are invisible immaterial incorruptible intelligent as chief instruments of Gods providence they are furnished with great power incredible swiftness singular wisdome burning zeal and undoubted faithfulness as blessed Ministers that ever attend his Throne they are indued with clear knowledge of God inestimable love exceeding joy and admirable glory Their life is spiritual their state blessed and permanent for they stand ever in the presence of God behold his glory and rest in him with full delight Their End and office in respect of God is to praise his Name and execute his Commandement in respect of Christ to minister and attend upon him in regard of men to rejoyce at the conversion of a sinner to guard and protect the faithful against the dangers of this life and the assaults of Satan to curb bridle and destroy their enemies and to gather the elect together at the day of judgement Quest How are these things to bee pressed and urged and applied unto the heart Answ 1 Wee must stir up our selves to admire the power goodness and glory of God in himself his tender care over us rouze up our souls to the obedience of Gods will and respect of his children and take courage to rely upon God in the midst of dangers that compass us about who would not fear thee O Lord our God glorious in Majesty dreadful in Holiness wonderful in Power Thine holy Angels excel in strength are cloathed with glory that man cannot behold but all their might and goodness is derived from thee a drop of thy Ocean a beam of thy Sun if the glory of the creature bee so great the glory of the Creator must infinitely surpass all comprehension Oh how blockish am I that in the view and contemplation of the work have not enlarged my heart to laud and magnifie the work-man Arise my soul and gird thy self to the chearful sincere faithful obedience to Gods Commandement To do the will of God is Angelical preferment a divine and heavenly exercise the greatest freedome and perfection Make haste delay not to exercise his good pleasure Loe the Angels in Heaven are thy samplers whom thou oughtest to follow Let not that seem irksome to thee that is delightsome to them esteem it not a burden which is to them an heavenly solace and refreshing Ah wretched man why should I grudge to yield obedience to my heavenly Father or do his will negligently by the halves when those Noble spirits and heavenly souldiers do alwaies stand in readiness to receive his commands and execute their commission Doth the world despise the poor Saints of God for their outward baseness yet I will honour them as the onely excellent for God is their Father the Angels their Attendants Wee cap and bow to them that are nobly attended gorgeously arrayed honourably served but herein the Saints excel if the thing bee well considered They are esteemed the scum of the world but respected of God in such manner that hee hath given his Angels charge over them the guard that attends upon his Throne is assigned to watch over them Walk on couragiously O my soul walk on couragiously in the waies of piety Fear not the assaults of Satan the fury of any adverse power that shall oppose it self for more are with thee than can be against thee If Satan with his bands endeavour thy destruction The troops of heavenly Angels do watch for thy defence yea the Lord himself is thy keeper and stands at thy right hand to save thee from all them that rise up against thee How great is the clemency and tender care of the Lord over his poor people what tongue can express what heart comprehend his infinite goodness hee sends from on high his mighty souldiers to encamp about us watch over us preserve and save us from them that lye in wait to vex and annoy Oh my Father what can I render unto thee for this thy great kindness and unspeakable mercy I have nothing to give but my heart which here I offer unto thee and because I am weak exposed to the temptations of Satan and allurements of this wicked world I pray thee give mee thy grace confirm and strengthen mee that I may imitate those pure spirits every day more and more that I may praise thy Name execute thy Commandements love thy Children rejoyce in the conversion of them that go astray and fight thy battels against sin and Satan Quest Let man bee the third example how must wee proceed to meditate on that Subject Answ For the better information of our judgement wee must consider these particulars the Author the Matter Form End Properties and Effects what are like and what opposite Man is inferiour to the Angels but of earthly creatures most excellent The Author of this principal work is God himself Father Son and Holy Ghost and that in special manner for other creatures were made by a simple command man not without a divine consultation Gen. 1.26 others at once man hee did first form then inspire others in several shapes like to none other but themselves man after his own Image others with qualities fit for service man for Dominion Hee was made the last of the creatures and brought as the Lords Vicegerent into this world as into a parlour ready trimmed and prepared for so worthy a guest Man consisteth of two parts Matter and Form Heaven and Earth a humane body and divine soul and well may be called a little abridgement map or table of the whole world In his soul is the nature of Angels though not so active and extensive In his body are the Elements Meteors Minerals as may appear both by vapours fumes and spirits Hee lives the life of plants hee hath the senses of beasts and above all the addition of reason His body was framed of the dust of the ground in more exquisite manner than any other furnished with most excellent instruments absolutely composed both for beauty and duty in all the works of holiness and righteousness For variety of parts sweetly knit together and orderly disposed it was wonderful for temperature exact for form erect and streight In the whole beautiful glorious strong subject to no annoyance most artificially fashioned that it might bee the neat stately Palace of a Divine Noble reasonable soul In every part beauty strength convenience meet together The distinct consideration of every member with its temper proportion placing figure and use might well astonish The soul of man was immediately created of nothing and being indued with most excellent faculties and gifts natural and supernatural was infused into the body and inseparably knit had not sin made an unnatural divorce to give life motion and sense unto it