be fellow heirs and of the same body and pertakers of his promise in Christ When Christ is ours and we are his all the promises are ours Gal. 3.29 If Ye be Christs then are ye Abrahams Seed and Heirs according to the promise And this is a great a wonderfull an unspeakable benefit to be heir of all the promises For there are exceeding many exceeding great and exceeding precious promises in the holy Scriptures 2 Pet. 1.4 And to be an heir of all these promises is such a mercy as exceeds all expression 4. Get Christ for yours and you shall get all Spiritual Blessings for they that are Christs are blessed with all Spiritual Blessings in Christ Eph. 1.3 Blessed be the God and Father of our Lord Jesus Christ who hath blessed us with all Spiritual Blessings in Heavenly places in Christ And Spiritual Blessings are far better than all manner of Worldly Blessings 5. Get Christ for yours and you shall have the glory of Heaven and the joys of Heaven and all the felicity of Heaven for yours for ever 1 Joh. 5.12 He that hath the Son hath Life And if you get Heaven for yours you shall get greater felicity better things than ever any man saw with his eyes or heard off with his ears or can be conceived off by the heart of man 1 Cor. 2.9 Eye hath not seen nor ear heard neither have entred into the heart of man the things which God hath prepared for them that love him 6. Get Christ for yours and then all good things shall be yours 1 Cor. 3.21 22 23. All things are yours All are yours and ye are Christs The Apostle doubles the expression all things are yours all are yours that we may take the greater notice of the unsearchable Riches that we have in and by Christ and that we may be the better satisfied of the truth and reality of this rich inheritance that we have by our being Christs namely our having all good things 3. The suitableness of Christ to the condition wants and desires of our Souls should stir us up to seek after him Jesus Christ is every way suitable to thy Souls condition all that thy Soul wanteth all that thy Soul doth or can desire is to be had in Christ Art thou blind and ignorant dost thou want saving knowledge Jesus Christ is the light of the World Joh. 8.12 I am the light of the World He that followeth me shall not walk in darkness but shall have the light of Life He can open blind eyes Isa 42.6 7. I will give thee for a Covenant of the people for a light of the Gentiles to open the blind eyes Christ can help not only dim eyes that see but little but blind eyes that can see nothing at all Art thou under the sense of guilt do thy sins lye heavy upon thy Conscience because of the multitude of them or their heinous nature as being committed against much light great mercies and other aggravating circumstances Christs blood is available for taking away all thy sins though thou beest one of the greatest sinners in the whole world Joh. 1.29 Behold the Lamb of God that taketh away the sin of the world The blood of Christ washed away Noahs Drunkenness Lots Incest Davids Murder and Adultery Peters denyal of Christ and his Perjury Pauls Blasphemies and Persecutions Dost thou feel the plague of thy heart and groan under the corruption of thy nature and find a great want of the Sanctifying grace of God Christ is made of God unto us Sanctification 1 Cor. 1.30 Of him are ye in Christ Jesus who of God is made unto us Sanctification He suffered a bloody death to purchase Sanctifying grace for us Heb. 13.12 Jesus that he might sanctifie the people with his own blood suffered without the gate Art thou held in the cords of thy sins canst thou not repent off and forsake thy sins Jesus Christ was sent to preach deliverance to the captives Luk. 4.18 And exalted to give Repentance Act. 5.31 Him hath God exalted to be a Prince and a Saviour to give Repentance and Remission of sins unto Israel And was sent to bless us in turning us from our iniquities Act. 3.26 Vnto you first God having raised up his Son Jesus sent him to bless you in turning you away every one from his iniquities Is thy heart dead dost thou want Spiritual Life There is Life to be had in Christ for such as have dead hearts yea for such as are dead in sins and trespasses Joh. 11.25 Jesus said unto her I am the Resurrection and the Life he that believeth in me though he were dead yet he shall live Art thou in a lost undone condition Jesus Christ is the Saviour of lost sinners Luk. 19.10 The Son of Man is come to seek and save that which was lost Art thou in a mourning condition full of grief and sorrow either because of thy afflictions or because of thy sins Jesus Christ was sent to comfort all that mourn in Zion Isa 61.3 Not to instance in more particulars whatever it is that thou wantest there is a rich supply of all thy needs be thy needs never so many or great to be had in and by Jesus Christ Phil. 4.19 My God shall supply all your need according to his Riches in glory by Christ Jesus Whatsoever it is which thy Soul doth or can desire to have there is a full supply of all thy desires to be had in Christ and from Christ Psal 145.19 He will fulfill the desire of them that fear him There is so much vanity and vexation in worldly things that it is an hard matter to find any good Psal 4.6 Many say who will shew us any good But in Christ we shall find all good all that good which we want all that good which we desire to have And shall not this stir us up to seek after an interest in Christ 4. It is not only a matter of expediency or conveniency that we get an interest in Christ but it is of absolute necessity so that we are undone for ever if we do not get an interest in Christ We can't live comfortably without Christ we can't dye in peace without Christ we can't appear at the great day of judgment without Christ we can't be admitted into Heaven without Christ 1 Joh. 5.12 He that hath not the Son of God hath not Life We can't have the pardon of one sin without the blood of Christ Heb. 9.22 Without shedding of blood is no remission And no other blood will procure remission of sins but the blood of Christ The absolute necessity of getting an interest in Christ will appear from the wofull and miserable condition of all thofe that are without Christ which shall be set forth in the next head 5. To stir us up to seek after a saving interest in Christ Let us consider the wofull and miserable condition of all such as are without Christ To this purpose weigh these following Scriptures Eph.
particular graces as a broken heart or the like It is a blessed thing to hunger and thirst after Righteousness yet we should hunger more after Christ For 1. If we get Christ we shall have all the graces of his Spirit Joh. 1.16 Out of his fullness have all we received and grace for grace 2. We can't attain to any Grace but in Christ and from Christ Isa 54.17 Their Righteousness is of me saith the Lord. 5. We should labour more to get Christ then to be freed from Satans Temptations Some persons that are under vexatious temptations all their care is to be freed from their temptations but though we may be earnest with God to remove our temptations yet we should be more earnest to get Christ than to get freedom from temptations For 1. To be tempted and to be in Christ is better than to be free from temptation and to be under the power of the strong man keeping all in peace 2. A temptation may be removed and yet a man may be under the power of Satan The irksome temptation may be changed into a more pleasing temptation which is more dangerous though less troublesome Satan may keep a man Prisoner by silken cords as well as iron chains 3. Get Christ and then Satan shall never prevail over you to destroy you by his temptations The seed of the woman shall break the serpents head 6. We should be more sollicitous to get Christ then to get some particular promise For we can have no right to any of the promises if we live without Christ Eph. 2.12 And we shall gain an interest in all the promises if we get an interest in Christ in whom all the promises are yea and Amen 7. We should be more carefull to get Christ then to get parts and gifts as memory utterance c. For 1. A man may have excellent gifts and yet be a cast away as the gift of prophesying and working miracles Mat. 7.23 24. He may have excellent gifts and yet if he have no grace he is no better in Gods account than sounding brass or a tinkling cymbal 1 Cor. 13.12 Though a man could speak and pray and preach like an Angel yet all is nothing if he be void of the grace of God 2. Though a man have never such weak gifts and parts yet if he be found in Christ he is highly accepted of God through Christ even as well as those that have greater abilities Gal. 3.28 Col. 3 11. Barbarians and Scythians were far short of the Greeks and Jews for their accomplishments yet all are alike acceptable to God in Jesus Christ Now seeing it is a work of the highest concernment to get an interest in Christ of more and greater concernment than to get Riches or to get peace or comfort c. we should mind this above all other things Having propos'd these motives I shall in the next place lay down some helps for the getting a saving interest in Christ Sect. 2. Helps to get a saving interest in Christ Here some may say we see it is a business of the greatest concernment that we have to do in this world to get an interest in Christ it is of everlasting concernment but what shall we do to get a saving interest in Christ 1. Be sensible of and lay to heart your sinfull miserable lost and undone state whilst you remain without Christ For a due sence of our sin and misery will make us hasten to Christ and cause us with all thankfulness to accept of the Salvation that he hath purchased for us Mat. 8.25 His Disciples came to him and awoke him saying Master save us we perish If we saw our selves in a perishing condition we should be as forward and as earnest to go to Christ to save us as his Disciciples were when they were in danger to be drowned To be in danger of damnation is a greater awakening to a man then to be in danger of drowning For Hell is a worse place than the Sea A man that is drowned in the Sea is quickly dead their pain is soon over but such as go to Hell are in everlasting burnings And if the Disciples hastned to Christ to save them when they were in danger to be drowned how will poor distressed sinners hasten to Christ to save them when they see themselves in danger of being damned Luk. 15.17 18 19. I perish with hunger I will arise and go to my father and will say unto him Father I have sinned against Heaven and before thee and am no more worthy to be called thy Son make me as one of thy hired servants When the prodigal Son saw his sins and saw himself in a perishing condition then he hastned to his Father confesseth and bewaileth his sin judgeth himself unworthy to be owned by his Father and was willing to accept of mercy on any terms so he might be admitted into his Fathers family he was content to submit to any thing though it were to be the meanest servant in his fathers house and to do the hardest work his father had for him to do And as the sense of a perishing condition so also a due sight of our sins will make us willing to accept of mercy on any terms willing to submit to any thing so we may be delivered from eternal death Job 7.20 I have sinned what shall I do unto thee O thou preserver of men When Job was under the sense of sin he was willing to submit to any thing that God should require of him to get his sins pardoned As it was with the Israelites when they were under the sense of their sin and felt their misery by the oppression of their enemies they were willing God should do what he would with them so that he would deliver them from the Philistines Judg. 10.15 The children of Israel said unto the Lord we have sinned do thou unto us whatsoever seemeth good unto thee deliver us only we pray thee this day So it will be with us when we have a through sight of our sins we shall be glad of mercy on any terms we shall be willing that God shall do to us whatsoever seemeth good in his sight so he will deliver us from wrath to come and will not cast us into Hell for our sins Now there are but few men even of such as live under the means of grace and hear the word of God often preached to them that have a through sight and sense of their sin and misery A man may be a Church Member yea a Church Officer a Teacher of others and yet not be under an heart affecting sight and sense of his sinfull and miserable condition out of Christ Rev. 3.17 Thou sayest I am rich and increased with goods and have need of nothing and knowest not that thou art wretched and miserable and poor and blind and naked This is spoken to the Church of the Laodiceans and more particularly to the Angel of that Church that is to such
poor and the lame and the blind and the halt were called to the Marriage Supper Persons of the lowest condition such as are in by-lanes high-ways and hedges and such as are most despicable in the eye of the world the maimed and the blind are to be called and entreated with all earnestness to come to Christ Luk. 14.21 23. Go out quickly into the streets and lanes of the City and bring in hither the poor and the maimed and the halt and the blind Go out into the High-ways and Hedges and compell them to come in We see here all sorts of sinners even such as are most despicable in their own eyes and the eyes of the world the poor the maimed the halt the blind sinners in all places the High-ways Hedges Streets Lanes all are called and that with such importunity as if they were compelled for this compelling is to be understood of earnest entreaties and using prevailing arguments As Luk. 24.29 3. Jesus Christ and Salvation by Christ is offered freely to the greatest and chiefest of sinners if they will accept of him and repent of their sins 1 Tim. 1.15 This is a faithfull saying and worthy of all acceptation that Christ Jesus came into the World to save sinners of whom I am chief Prov. 28.13 Whoso confesseth und forsaketh shall find Mercy Adam all circumstances considered was one of the chiefest of sinners for he was the cause of the death of all the men that ever lived 1 Cor. 15.22 In Adam all dye He brought sin into the World and death and by his disobedience made all men sinners and corrupted all Mankind Rom. 5. By one man sin entered into the World and death by sin and so death passed upon all men ver 19. By one man's disobedience many were made sinners Yet Christ and Salvation by Christ was offered to Adam in that promise The Seed of the woman shall bruise the Serpent's head Gen. 3.15 It may be some are in a despairing way because they have not only been sinners themselves but they have corrupted and made others sinners and have not only made others sinners but have been the occasion of the death of many persons Though this be a wofull case yet not desperate By Adam's disobedience many were made sinners Hundreds Thousands yea all Mankind Christ only excepted And Adam was the cause of the death of Hundreds Thousands Millions of Men Women and Children yea in Adam all dye yet Salvation by Christ was offered to Adam 4. Christ Jesus with his saving benefits is offered to children and old men bond and free male and female He is willing that little Children should come unto him for Life and Salvation Mar. 10.14 Suffer the little Children to come unto me and forbid them not for of such is the Kingdom of God The giving of the Spirit which is one of the saving benefits of Christ is promised to all sorts of persons Young and Old Male and Female Bond and Free Men-servants and Maid-servants Joel 2.28 29. I will pour out my Spirit upon all flesh and your Sons and your Daughters shall Prophesie your Old Men shall dream Dreams your Young Men shall see Visions And also upon the Servants and upon the Hand-maids in those days will I pour out my Spirit By dreaming Dreams seeing Visions and Prophesying we may understand that God in the days of the Gospel would reveal his mind and will to all sorts of Persons by his Word and Spirit as he did in old times to some peculiar Persons by Dreams and Visions 5. Jesus Christ offers himself and all his saving benefits even to such as have for a long time neglected and rejected the offers of grace made to them in the Gospel and notwithstanding all former neglects and refusals if now they will come in they shall be accepted Rom. 10.21 But to Israel he saith all day long I have stretched forth my hands unto a rebellious and gain-saying people The stretching forth the hands signifie the offers of grace made in the Gospel the offer of Pardon and Salvation upon their Faith and Repentance and this offer was made and continued from time to time to a rebellious and gain-saying people To the Jews that had refused Christ and preferred a Murderer before him yea and had not only refused but killed him that came to save their lives there is a promise of forgiveness of their sins upon their Repentance Acts 3.14 19. Ye denyed the holy one and the just and desired a Murderer to be granted to you and killed the Prince of Life Repent ye and be converted that your sins may be blotted out Another instance of Christ's offering himself and his saving benefits to such as have neglected former offers of grace We have Rev. 3.20 Behold I stand at the door and knock if any man hear my voice and open the door I will come into him and sup with him and he with me This is part of the Epistle sent to the Church of Laodicea where there were many luke-warm persons that deserved to be spued out of Christ's Mouth ver 15. And many self-conceited persons that thought their Estate good when they were in a most miserable condition ver 17. And notwithstanding their luke-warmness and self-conceitedness he makes a gracious offer of himself to them Behold I stand at the door and knock The Greek word is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in the Praeter-perfect Tense which is used for the Present I have stood and I am not gone though neglected though the door be kept shut I stand there still and knock and call if any man hear my voice One paraphraseth thus on the words Siquis qualiscunque fuerit peccator hypocrita qui diu obstitit Evangelio c. What manner of man soever he hath been though he hath been a vile sinner though he hath been a hypocrite though one that hath long rejected the offers of grace in the Gospel If any man hear my voice and open the door that is accept of the offers of grace in the Gospel consent to receive me on the terms of the Gospel no former neglects or refusals of Christ shall hinder such a man's Salvation for it follows I will come into him and sup with him and he with me that is I will bestow my self and all my saving benefits upon any man that openeth unto me whosoever he be and whatsoever he hath formerly been or done against me 6. Remission of sins and Salvation are offered by Christ to backsliding revolting sinners upon their Repentance though they have beakslidden often and done very heinous things after their backsliding from God Jer. 3.1.5 22. Thou hast played the harlot with many lovers yet return again unto me saith the Lord Behold thou hast spoken and done evil things as thou couldst Return ye back-sliding children and I will heal your back-slidings But some may say I once had the offer of Salvation by Christ but I did not embrace it I fear now it is too late and
for there is comfort in Christ for lapsed Christians though the sins into which they have fallen be of an heinous nature and that on these grounds 1. Jesus Christ is our Advocate with the Father and pleads our cause for us that our sins may not be imputed to us but may upon our Repentance be forgiven us As Stephen interceeded for his Persecutors Act. 7.60 Lord lay not this sin to their charge So doth Christ interceed with his Father for all his Members VVhen they fall into any heinous sin Lord lay not this sin to their charge Christ's love to his Members is infinitely above Stephen's love to his Persecutors yet Stephen prayed for them when they had committed an heinous sin the shedding of blood the shedding innocent blood the blood of a Martyr of a man full of the Holy Ghost his own blood yet Stephen interceeded for them Lord lay not this sin to their charge And the love of Christ being infinitely above Stephens will not be much more interceeded for his members his Servants in their greatest falls though their sins be of an heinous nature Lord lay not this sin to their charge that our Lord Jesus doth interceed for us when we fall into sin that our sins may not be laid to our charge VVe may see 1 John 2.1 2. My little Children these things write I unto you that ye sin not and if any man sin we have an Advocate with the Father Jesus Christ the Righteous who is the propitiation for our sins and not for ours only but for the sins of the whole World The children of God must be very carefull they do not sin against God But suppose they do sin must they despair No if any man sin we have an advocate 't is not said we had an advocate as if he ceased to be our advocate when we fall into sin but we have an advocate with the Father and he is a powerfull and prevalent advocate Jesus Christ the Righteous whom his Father never denyed any thing in the days of his Humiliation Joh. 11.22 42. much less will he deny him any thing in the days of his exaltation and the person with whom he interceeds is the Father who is the Father of mercies a God ready to forgive waiting to be gracious who is Christ's Father and our Father And he useth a prevailing argument when he pleads for us he presents his own blood which is the propitiation for our sins And he is advocate for all that do and shall believe on him in all places and all ages of the World 1 Joh. 2.1 2. Compared with 1 Joh. 5.12 If any man sin we have an advocate with the Father These things write I unto you that believe As David interceeded with his Captains on the behalf of Absolom though an undutifull rebellious Son 2 Sam. 18.5 Deal gently for my sake with the young man even with Absolom Even so doth Christ interceed with his Father for his Rebellious and Disobedient Children deal graciously for my sake with such and such persons though they have rebelled against thee 2. The death of Christ hath obtained pardon for all our sins sins after as well as sins before Conversion great and heinous sins as well as lesser sins 1 Joh. 1.7 The blood of Jesus Christ his Son cleanseth us from all sin Isa 53.5 He was wounded for our Transgressions he was bruised for our iniquities the chastisement of our peace was upon him and by his stripes we are healed The two Hebrew words used by the Prophet as Rivet observes all sorts even the worst kind of sins 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 signifieth superbam mandati transgressionem rebellionem defectionem A proud transgressing of the law of God rebellion and revolting from God 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 signifieth perversitatem malitiam a sinning out of perverseness and malice For such sins as these was Christ wounded and bruised and by his stripes we are healed and obtain pardon for our greatest offences 3. There are mercies and forgivenesses with God upon Christ's account even for such as have rebelled against him Dan. 9.9 To the Lord our God belong mercies and forgivenesses though we have rebelled against him To rebell against the Lord is more than to sin out of infirmity it speaks willfulness in sin it is the highest degree of sin likened to the sin of Witch-craft when men have to do with the Devil 1 Sam. 15.23 Rebellion is as the sin of Witch-craft Yet there are mercies and forgivenesses with the Lord for such as have rebelled against him not only mercy and forgiveness but in the Plural number mercies and forgivenesses to signifie the abundance of mercies and pardons that are with God for such as have rebelled though they have not rebelled once or twice only but many times And therefore the Lord is styled a God of pardons who hath pardons in store for rebellious sinners upon their Repentance Ne. 9.16 17. But they and our Fathers dealt proudly and hardened their necks and refused to obey and in their rebellion appointed a Captain to return to their bondage but thou art a God ready to pardon or as 't is in the Margent a God of pardons gracious and mercifull slow to anger and of great kindness and forsookest them not 4. The Covenant of grace which is confirmed with Christs blood admits Repentance and promiseth pardon of sin to back-sliders upon their Repentance though they have deeply and grievously revolted from the Lord. The children of Israel were grievous revolters Jer. 6.28 They are all grievous revolters yet they are called to Repentance Isa 31.6 Turn ye unto him from whom the Children of Israel have deeply revolted And have a promise of pardon upon their Repentance Jer. 3.22 Return ye back-sliding children and I will heal your back-slidings If any say it may be these to whom the Lord speaks here and promiseth to heal their back-slidings on their return to him had not they back-slidden so often and in such an heinous manner To which I answer that they had back-slidden often is evident from ver 1. Thou hast played the Harlot with many lovers yet return unto me And besides he speaks of back-slidings in the Plural number He saith not I will heal your back-sliding as if they had back-slidden but once but I will heal your back-slidings intimating that though their back-slidings were many which they themselves acknowledge Jer. 14.7 Our back-slidings are many yet upon their returning he would heal them all And that they were guilty of very great and heinous sins as well as many back-slidings to whom God makes this promise Return O back-sliding children and I will heal your back-slidings is evident from ver 5. Behold thou hast spoken and done evil things as thou couldst 5. When the servants of Christ fall into heinous sins God will visit their Transgressions with his Rod and their sins with Stripes but for Christs sake he will not cast them out of his love nor break his
interest in Christ 1. All men have not a saving interest in Christ Some men are Christs 1 Cor. 3.23 Ye are Christs and Christ is theirs Joh. 20.28 Thomas said unto him my Lord and my God But some men are none of Christs and Christ is none of theirs Rom. 8.9 Now if any man have not the Spirit of Christ he is none of his There are multitudes that live under the hearing of the Gospel of Christ that have not the Spirit of Christ and whosoever he be that hath not the Spirit of Christ he is none of his Some men have a part in Christ some have no part in him or with him Joh. 13.8 Jesus answered him if I wash thee not thou hast no part with me 2. Such as make a profession of the Christian Religion but are Hypocrits and have not sound and sincere hearts in the sight of God they have no part nor portion in Jesus Christ or his saving benefits Act. 8.21 Thou hast neither part nor lot in this matter for thy heart is not right in the sight of God Now there are multitudes that profess themselves to be the Disciples of Christ and are Baptized as Simon Magus was whose hearts are not right in the sight of God and so have no part in Christ and therefore we had need examine whether it be not so with us It is a reproach in the Christian World not to own Christ and therefore to take away the occasion of reproach many are content to give their names to Christ that deny him their hearts Many are desirous to be called Christians that will not walk in the ways of Christ Like those women spoken of Isa 4.1 We will eat our own Bread and wear our own Apparel only let us be called by thy name to take away our reproach So there are many that desire to be called Christians to take away their reproach but they will walk in the way of their own hearts and follow their own wills and will not walk in the ways of God and fulfill the will of Christ 3. A man may have recieved great gifts from Christ and do many great things in the name of Christ he may prophesie in the name of Christ be able to cast out Divels and do such works as may cause those that behold them to wonder at them and yet not have a saving interest in Christ He may be one that Christ doth not will not own for one of his Mat. 7.22 23. Many will say to me in that day Lord Lord have we not prophesied in thy name and in thy name cast out devils and in thy name done many wonderfull works and then will I profess unto them I never knew you depart from me ye that work iniquity Here are great pretences fair plea's and there are many that will expect to be owned by Christ having so much to say for themselves yet Christ will say unto them I never knew you that I never owned you for mine I never approved you I do not nor ever did own you for mine 4. There is nothing in this World of higher and greater concernment to every one of us than to get an interest in Christ and to get the knowledge and assurance that we have an interest in Christ Our Eternal Life dependeth upon our having or not having Jesus Christ If we have Christ we shall most certainly have Eternal Life but if we have not Christ all that he or we ever did or suffered will avail us nothing we shall not have Eternal Life 1 Joh. 5.12 He that hath the Son hath Life but he that hath not the Son of God hath not Life There is nothing of higher concernment than to get Eternal Life and this obtained only in Christ and through an interest in him He and he only that hath the Son hath Life And as the getting an interest in Christ is of the highest concernment in order to our Eternal Welfare so the knowledge of our interest in Christ is of singular advantage for our comfort and well-being in this World This was a great comfort to Job in his great afflictions to know that Christ was his Redeemer and that he should after Death and the Resurrection from the dead live with him for ever Job 19.23 I know that my Redeemer liveth To know our interest in Christ and in God through Christ is a ground of the highest joy and of everlasting joy and gladness Psal 89.1 26. I will sing of the mercies of the Lord for ever He shall cry unto me thou art my Father my God and the Rock of my Salvation Sing is an expression of the highest joy when a man can't contain his joy within his heart but it breaks forth into singing Isa 65.14 Behold my Servants shall sing for joy of heart Now among those mercies which caused him to sing for joy and for which he was so filled with joy that he resolved to sing for evermore this was a choice one the clearing of his interest in Christ and in God through Christ that he was enabled to cry Thou art my Father my God and the rock of my Salvation 5. We may attain to sure and satisfying evidences of our interest in Christ We may attain to this knowledge that Christ is ours and we are his Cant. 2.16 My Beloved is mine and I am his It is not spoken by way of desire Oh that my Beloved were mine and I were his nor by way of probability it may be I have some hope that he is mine and I am his but by way of Confidence my Beloved is mine and I am his So David could with much confidence appeal unto the Lord that he was his Psal 119.94 I am thine save me So 1 Joh. 2.5 We know we are in him 1 Joh. 5.19.20 We know that we are of God We are in him that is true even in his Son Jesus Christ 6. Examining our selves by those Characters that are given in the Scriptures concerning such as have an interest in Christ is the ready way to come to the knowledge of our interest in Christ 2 Cor. 13.5 Examine your selves whether ye be in the Faith prove your own selves know ye not your own selves how that Jesus Christ is in you except ye be reprobates The Apostle here pâ—ts a question Know ye not your own selves how that Jesus Christ is in you And gives them direction how they should attain this knowledge namely by examining themselves and tells what they should examine themselves about namely about their Faith because Faith is one evidence of an interest in Christ And it is observable when he puts this question know ye not how Jesus Christ is in you yea he addeth except ye be Reprobates that is except ye be blame-worthy they are justly blameable that neglect the making sure such a weighty point as this whether Christ be in them or not They that have Faith in their hearts have Christ dwelling in their hearts Eph. 3.17 Our Souls
To such as are ready to give over seeking after Christ I shall give these two encouragements to continue seeking after Christ 1. If you continue seeking after Christ and do seek him with our whole hearts we shall assuredly enjoy him 1 Chron. 28.9 If thou seek him he will be found of thee Believe this promise of God that if thou dost seek him he will be found of thee and go on in the strength of this promise to seek in hope that thou shalt find the Lord. Hos 6.3 Then shall we know if we follow on to know the Lord By knowing here is meant such a knowledge as is accompanied with the enjoyment of God as the following words imply He will come unto us Jer. 29.13 And ye shall seek me and find me when ye shall search for me with all your hearts 2. It will not be long before you find Christ if you go on to seek him Though you do not find him for the present yet you shall find him in a little while in his own due time Cant. 3 1 4. By night on my bed I sought him whom my Soul loveth and I found him not It was but a little and I found him whom my Soul loveth Isa 54.7 For a small moment have I forsaken thee but with great mercies will I gather thee § Motives to get a saving interest in Christ Most persons that live under the Gospel make light of Christ and neglect that great Salvation which he hath purchased with his blood and prefer their worldly concernments before seeking after Christ Mat. 22.5 They made light of it and went their way one to his farm another to his Merchandize Our Lord Jesus Christ offers Salvation to lost sinners he doth as it were stretch out his hands to them and offer them his help to save their Souls but scarce any man regards the offers of grace and mercy that he makes to them Prov. 1.24 I have stretched out my hand and no man regarded This stretching forth the hand implyeth the offers of Salvation that Christ maketh in the Gospel to perishing Sinners When Peter was in a boysterous Sea and was afraid of being drowned and began to sink he cryed out to Christ Lord save me And immediately Jesus stretched forth his hand and caught him Mat. 14.30 31. Christless sinners are in a more dangerous condition than Peter was they are ready to sink down into Hell sentence is passed upon them by the great God The wicked shall be turned into Hell Psal 9.17 And Christ stretcheth forth his hand and offers to save them but most men are so stupified in their sins and so busied in this present world that they regard not the offers of Salvation made to them by Jesus Christ And therefore there is need of motives to stir men up to seek after an interest in Christ and to embrace that Salvation which is offered to them by Jesus Christ 1. Motive The excellency of Christ should stir us up to get an interest in him For we covet things that are excellent and there is nothing so excellent as Jesus Christ All the excellent things in the world are but loss and dross and dung compared with Christ Phil. 3.8 Yea doubtless and I count all things but loss for the excellency of the knowledge of Jesus Christ my Lord for whom I have suffered the loss of all things and do count them but dung that I may win Christ Silver and Gold Jewels and Precious Stones and whatever a man can desire are not worthy to be compared with Christ Prov. 8.11 For Wisdom is better than Rubies and all things that may be desired are not to be compared to it And as Christ is more excellent than all things so than all persons in the world The wisest the holyest the best the greatest men that ever lived are not worthy to be compared with Christ Cant. 5.10 My Beloved is white and ruddy the chiefest among Ten Thousand White and Red well mixed make a beautiful countenance white may signifie the holiness of his Life ruddy his bloody passion His holy life and his bloody death render him amiable to his people If Ten Thousand of the most excellent persons that ever lived were set by Christ he would be the chiefest of them all Among all the Angels of Heaven and all the Kings of the Earth there are none to be compared to our Lord Jesus Christ Psal 89.6 Who in Heaven can be compared unto the Lord who among the Sons of the Mighty can be likened unto the Lord. There are all the excellencies of the Godhead in our Lord Jesus Christ Col. 2.9 For in him dwelleth all the fulness of the Godhead bodily And the excellencies that are in the Godhead are unspeakable and unconceivable Seeing then there is a greater excellency in Christ than in all the whole world we should labour more to get Christ than we did to get any thing in this world 2. Get Christ for yours and you shall get unsearchable Riches For there are unsearchable Riches in Christ Eph. 3.8 That I should preach among you the unsearchable Riches of Christ The Apostle had studied preached and enjoyed Christ many years and yet could not express or understand all the Riches that were treasured up in Christ but calls his Riches unsearchable Riches By these Riches of Christ which he calls unsearchable understand those benefits we have by Christ As Vatablus and others immensa Christi benefitia the incomprehensible benefits of Christ And though we can't search out all the Riches that are in Christ and that we have by Christ though we cannot fully comprehend in this life all the benefits we have by Christ I will briefly instance in some of these unspeakable benefits which we shall get if we get an interest in Christ 1. Get Christ and you shall get into the love and favour of God Prov. 8.35 Whoso findeth me findeth Life and shall obtain favour of the Lord. And the favour of God is an unspeakable blessing better than all things in this world For a man prefers his Life above all that he hath in the world Job 2.4 All that a man hath he will give for his Life But the favour of God is better than a mans Life Psal 63.3 Thy loving kindness is better than Life 2. Get Christ and you shall get the pardon of all your sins Eph. 1.7 In whom we have Redemption through his Blood the forgiveness of sins according to the Riches of his grace Though we be guilty of Hundreds of Thousands of Millions of sins if we get Christ for ours his Blood will cleanse us from them all 1 Joh. 1.7 The Blood of Jesus Christ his Son cleanseth us from all sin 3. Get Christ and you shall get an interest in all the promises 2 Cor. 1.20 For all the promises of God in him are Yea and in him Amen And it is by and through Christ that we are pertakers of the promises Eph. 3.6 That the Gentiles should
by Christ and yet to say we are justified and saved by the free grace of God and are not at all inconsistent each with other For the Scripture asserts that we are justified by the free grace of God Rom. 3.24 Being justified freely by his grace through the Redemption which is in Christ Jesus Yet the Scripture requireth Faith in Christ and Repentance in order to our obtaining Remission of our sins Act. 10.43 and 3.19 The Scripture asserts we are saved by grace Eph. 2.8 By grace ye are saved And yet it tells us also if we would obtain Salvation we must believe in Christ Act. 16.31 And repent of our sins and that unless we do repent we shall surely perish Luk. 13.3 5. 2. There are no terms required by way of merit for it is not possible that any man should merit eternal life If we were able to do all that is required of us we must confess our selves unprofitable Servants Luk. 17.10 When ye have done all those things which were commanded you say we are unprofitable servants we have done that which was our duty to do How much more must we confess our selves unprofitable servants when we come exceeding short in doing our duty The greatest Saints are so far from meriting Heaven that they are not worthy of the least of all Gods mercies Who was a greater or more eminent Saint then Jacob of whom it is said as a Prince hast thau power with God and with men and hast prevailed Gen. 32.28 Yet he confesseth himself to be unworthy of the very least of all Gods mercies I am not worthy of the least of all the mercies and all the truth that thou hast shewed unto thy Servant 3. It is no derogation to the free grace of God to say that God offers Christ and Salvation by Christ upon such terms as these if we will accept him for our Lord and Saviour if we will believe in him if we will forsake our sins take up our Cross and follow him For 1. God requires nothing of us in order to our being partakers of Christ and his saving benefits but what he himself will work in us and bestow on us if we seek to him He requires of all that will be saved by Christ that they believe in him but this Faith is not of our selves but is given to us by God Eph. 2.8 By grace ye are saved through Faith and that not of your selves it is the gift of God He requireth Repentance of all those that will be saved by Christ Luk. 13.3 But this Repentance he himself will out of his free grace give unto us if we seek to him for it Act. 5.31 and 11.18 He requireth of all that will be saved that they obey Christ Mat. 11.29 Heb. 5.9 But of his free grace he hath promised that if we will seek to him he will put his Spirit within us and cause us to walk in his ways Ezek. 36.27 37. He requireth that we take up the Cross but out of his free grace he gives us to be willing and able to suffer for Christ Phil. 1.29 He requireth of us that we endure to the end and persevere in Faith and Obedience if we would be saved Mat. 24.13 But he promiseth out of his free grace to give us perseverance by putting his fear into our hearts that we shall not depart from him Jer. 32.46 He requireth nothing of us but what he himself will work in us and for us if we seek to him Isa 26.12 Lord thou wilt ordain peace for us for thou also hast wrought all our works in us 2. These things that God requireth of us as terms on which he will give us Christ and his saving benefits are not required as was hinted before by way of merit to make us worthy of Christ but as ways and means by which the Lord conveys the saving benefits of Christ to our Souls and makes us capable of being partakers of Christ As a man that offers one an handfull of Gold to one whose hands are full of Dust on condition he will let go the Dirt that is in his hands without he let it go he can't receive the Gold Or as a man that offers a Beggar a new garment on condition he will put off his old ragged garment and put on his new one 3. Those things which I call terms of Salvation as Faith Repentance Suffering for Christ Perseverance are all of them benefits and blessings purchased by Christ as we may see if we consult these Scriptures 2 Pet. 1.1 We obtain Faith through Righteousness of God our Saviour Repentance is a gift we have by Christ Act. 5.31 And suffering grace is purchased by Christ Phil. 1.29 And perseverance Heb. 10.14 And are all given to the Elect for Christs sake with the same free and rich grace as Christ was given for us Rom. 8.32 4. The Salvation of a sinner is infinite Mercy and infinite Grace on whatever terms he is saved For the torments of Hell from which he is saved are unspeakable and eternal torments and the glory of Heaven which they shall have that are saved is unconceivable glory and that God against whom we have sinned is an infinite God and therefore it is infinite mercy and grace in him to pardon and save a sinner on whatever terms he be saved 5. Accept of Christ for your Lord and Saviour and you shall assuredly have a saving interest in him By accepting Christ I mean these two things 1. The consent of our wills to have Christ and Salvation by Christ on the terms on which God offers him to us in the Gospel 2. A relyance on Christ and trusting in Christ for all his saving benefits By our consenting to have Christ as God offers him to us and our trusting in him he becomes ours and we become his Christ is the gift of God Joh. 4.10 And what makes a gift ours but an offer on his part that hath power to dispose of the gift and acceptance on his part to whom the gift is offered on the conditions on which it is tendered to him All that receive or accept Christ on the terms on which God offers him have upon their receiving Christ this priviledge conferred upon them to be the children of God Joh. 1.12 As many as received him to them gave he power to become the Sons of God even to them that believe on his name As the Shechemites by consenting to the terms of Union and Commerce should have become one people with the house of Jacob and greatly enriched themselves if the sons of Jacob had dealt truly with them Gen. 34.22 23. Onely herein will the men consent unto us for to dwell with us to be one people if every male among us be circumoised as they are circumcised Shall not their cattel and their substance and every beast of theirs be ours Onely let us consent to them and they will dwell with us So upon our consenting to have Christ as God offers
success to such as ask wisdom of God It shall be given him What an encouragement is this to all that find any want of wisdom and knowledge to pray to God for it and to pray in Faith that we shall obtain what we pray for We have more promises to this effect Prov. 28.5 Evil men understand not judgment but they that seek the Lord understand all things Joh. 6.45 It is written in the Prophets and they shall be all taught of God Isa 29.18 The eyes of the blind shall see out of obscurity and out of darkness And let not any say I am such a sinfull creature I am afraid God will not teach and instruct me though I should pray to him For good and upright is the Lord therefore will he teach sinners in the way Psal 25.8 Neither let any say I am so blind and ignorant there is no hope that I should attain to saving knowledge For God can make the blind to see Psal 146.8 The Lord openeth the eyes of the blind 4. Converse with the Servants of Christ that have acquaintance with Christ and they will bring you acquainted with him Prov. 13.20 He that walketh with wise men shall be wise The Daughters of Jerusalem that could see no greater excellency in Christ than in other things and wondered that the Spouse should be sick of love for him and give them such a charge concerning him Cant. 5.9 What is thy beloved more than another beloved O thou fairest among women what is thy beloved more than another beloved that thou dost so charge us After they had heard the Spouse discoursing concerning Christ and setting out Christs excellencies ver 10. to the 16. they were in love with him and had their hearts stirred up to seek after Christ Cha. 6.1 Whether is thy beloved gone O thou fairest among women whether is thy beloved turned aside that we may seek him with thee Second Hinderance Many men are willing to have Christ and Salvation by Christ if they might have Christ and Salvation by Christ in their own way and upon their own terms as if they might be exempted from the cross if they might have liberty to continue in their sins and the like but they stick at the terms of the Gospel on which Christ is offered to them To remove this obstacle I shall propose these following considerations to thy Soul 1. Consider who thou art that thou shouldest stand upon terms with the great God about thy Salvation Thou art a condemned creature a child of wrath a lost creature an undone creature a sinner a miserable creature a poor worm And shall a condemned creature refuse a pardon unless he may have it on his own terms Shall a child of wrath refuse reconciliation with God Shall a lost perishing creature refuse a Saviour an undone creature refuse help a great sinner refuse forgiveness of his sins a miserable creature refuse mercy unless he may have it in his own way Shall a poor worm that is not worthy of the least of all Gods mercies refuse Christ and all the benefits of Christ because he may not have them on his own terms 2. Consider what the torments of Hell are from which Christ came to save sinners they are intolerable and eternal torments And consider what the joys of Heaven are which Christ hath purchased for us they are eternal and unspeakable joys And shall we refuse to have deliverance from the torments of Hell unless we may have it in our own way and upon our own terms Shall we refuse a Kingdom the Kingdom of Heaven unless we may have it in our own way and upon our own terms Did we understand believe and consider the reality and greatness and eternity of Hells Torments and Heaven's Joys we should be willing to do any thing and suffer any thing so we might escape the Torments of Hell and obtain the Joys of Heaven when we dye VVhat the Apostle saith to the Galathians Gal. 3.1 O foolish Galathians who hath bewitched you that you should not obey the truth The like may I say to such as stick at receiving Christ on the terms of the Gospel O foolish sinners who hath bewitched you that you should not accept of Christ and Salvation by Christ on the terms of the Gospel O foolish Sinners who hath bewitched you that you should not accept of Christ and Salvation by Christ in the terms of the Gospel How gladly would the Devils and the damned in Hell accept of Salvation on the terms of the Gospel if it were offered to them And wilt thou refuse that which a Devil would joyfully accept if it were offered to him How earnestly did the rich man beg for a drop of water to cool his tongue when he was tormented in Hell fire and if he were so earnest for a drop of water to cool his tongue how readily would he have embraced deliverance 3. Consider what great want you have of Christ to justifie sanctifie and save your Souls You have greater want of Christ than you have of Food or Rayment or any thing in this world You are in such want of Christ that you are utterly undone to all Eternity without Christ When men are in want they will comply with hard and difficult terms to have their wants supplyed Luk. 15.14 15 16. When the Prodigal Son began to be in want he was willing to submit to a very low condition to feed and look after Swine and he was willing to fare very hardly to eat husks such as were given to Hogs He would fain have filled his belly with the husks that the swine did eat And these difficulties he readily complyed with as soon as he began to be in want We have been in want of Christ ever since we were born and our want of Christ is greater than our want of necessary food for the want of food only destroys the Body but for want of Christ our precious Souls perish for ever Why then do we stand upon terms with God about accepting Christ that either we must have him on our own terms or else we will not have him all We would undergo much hardship to get bread for our Bodies Lam. 5.9 We gat our bread with the peril of our lives because of the sword of the Wilderness And shall we not be willing to undergo greater difficulties to get Christ the bread of Life 4. If thou wilt not have Christ and Salvation by Christ in God's way and upon God's terms thou shalt never be saved by him for God will not alter the way of Life and Salvation for the saving of thy Soul Job 18.4 Shall the Earth be forsaken for thee And shall the Rock be removed out of his place God's Eternal counsels and purposes for the saving lost man are firmer than the Rock and stand faster than the Earth And therefore 't is a vain thing for thee to imagine that God should alter the way of Life and Salvation decree'd in his eternal counsels
us till we are brought safe to Heaven 1 Pet. 1 5. Who are kept by the power of God through Faith unto Salvation And though the Lord lets us fall for our Humiliation yet he will not suffer us to be utterly cast down Psal 37.23 24. This power of God that keeps us is able to stablish the weakest Christians against all Oppositions Rom. 16.25 To him that is of power to stablish you The Apostle speaking of such as are weak in the Faith saith Rom. 14.1 4. Him that is weak in the Faith receive you yea he shall be holden up for God is able to make him to stand 2. The mercy of God preserveth us from falling away Psal 94.18 When I said my foot slippeth thy mercy O Lord held me up and this mercy stands fast with us for ever Psal 89.28 My mercy will I keep for him for evermore Isa 54.8 3. The faithfullness of God is a comfort against our fears of falling away 2 Thes 3.3 The Lord is faithfull who will stablish you and keep you from evil 5. The Lord Jesus Christ hath assured his Sheep that they shall never perish but that he will give them Eternal Life and that none shall pluck them out of his hands Joh. 10.27 28 29. Where observe that all the sheep of Christ are kept by the power of the Father and the Son to Eternal Life so that they shall never perish For our fuller satisfaction in this case let us see what are the grounds of those fears of falling away which perplex our minds and see how we are secured against all of them 1. Is it the strength of Satans Temptations The Lord hath engaged his faithfullness that he will not suffer us to be tempted above what we are able to bear 1 Cor. 10.13 2. Is it the strength of indwelling corruption The Lord hath engaged himself by promise to subdue our iniquities Mic. 7.19 3. Is it the opposition that the World maketh against us the troubles and persecutions of the world makes us fear that we shall fall away Christ hath overcome the world for us Joh. 16. ult And no men by all that they can do shall pluck any of Christs sheep out of his hands Joh. 10.27 28. 1 John 4.4 4. Are we afraid that God should leave us and that we being left of him should fall away He hath engaged himself by promise that he will never leave nor forsake us Heb. 13.5 He hath said I will never leave thee nor forsake thee 5. Are we afraid of our own treacherous backsliding hearts He hath engaged to put his fear into our hearts that we shall not depart from him Jer. 32.40 Sect. 10. There is comfort in Christ for such whose heart is sick because there hope is deferred Solomon tells us Hope deferred makes the heart sick Prov. 13.12 And many Christians find it true by experience while hope for promised mercies and mercies begged in prayer and their hope is deferred their hearts grow sick and their spirits faint within them Psal 143.7 Hear me speedily O Lord my spirit faileth Psal 119.81 82. My soul fainteth for thy salvation Mine eyes fail for thy word saying when wilt thou comfort me Now there is comfort in Christ for such as find their hearts fainting when prayed for promised hoped for mercies are deferred And that on these grounds 1. Promised mercies shall furely be given in God's time which is the best time for all things Hab. 2.3 The vision that is the mercies promised to the prophet in a vision is yet for an appointed time but at the end it shall speak and not lye though it tarry wait for it because it will surely come it will not tarry And the like I may say of mercies begged in prayer they shall furely come if they be such as are according to the will of God 1 Joh. 5.14 2. Our Lord Jesus Christ intercedeth with his Father to give us all promised mercies For he is the Mediator of the New Covenant and Mediates with God on our behalf that for his sake he would give us all the blessings promised in the new Covenant He also intercedeth for us with his Father to give us all those mercies which we ask in his name agreeable to his will Heb. 7.25 And the Lord will not deny Christ any thing for which he maketh intercession 3. The longer hoped for mercies are deferred the sweeter they will be when they are given to us Prov. 13.12 Hope deferred maketh the heart sick but when the desire cometh it is a tree of life 4. When hoped for mercies are delayed till the heart is sick and begins to faint yet it is good still to keep up our hope in God Lam. 3.18 26. Psa 119.81 For we please God when we hope in his mercy Ps 147.11 5. The main and best of hope is for things laid up in heaven for us Col. 1.5 For the hope which is laid up in heaven for you If in this life only we had hope in Christ we were of all men most miserable The best blessing which a Christian hopes for are laid up in heaven There we shall have an answer of all our prayers a fulfilling of all promises a satisfaction of all our desires when that blessed hope is accomplished it will make amends for the deferring and frustration of all other hopes Wherefore let us look after and wait patiently for that hope Tit. 2.13 1 Pet. 1.13 Sect. 11. There is comfort in Christ for such as are assaulted with horrid temptations as blasphemy self-murder c. Some Christians are assaulted with grievous temptations as blasphemous thoughts self-murder c. that they are even weary of their lives Now to such there is comfort to be had in Christ in several respects as 1. None of all the temptations of Satan can bereave a Christian of eternal life For a Christian's life is hid with Christ in God Col. 3.3 Ye are dead and your life is hid with Christ in God And what is hid with Christ in God is out of the devils reach 2. Though Satan may temptthe members of Christ yet he shall be never able to overcome them but they shall overcome him and all his temptations Rev. 12.11 They overcame him by the blood of the Lamb Eph. 6.16 Above all things taking the shield of faith whereby ye shall be able to quench the fiery darts of the wicked Col. 2.15 3. The worst of Temptations are consistent with the Fatherly love of God Our Lord Jesus Christ who was the beloved Son of God was tempted to cast himself down from a pinacle of the Temple and to fall down and worship the devil and what worse sin than to worship the devil 4. We are assured by God that if we resist the devil he will flee from us Jam. 4.7 And therefore whatsoever Temptation he assaults us withal let us resist him believing that he will flee and if he come again let us resist him again We are also assured that though the Lord suffer Satan to tempt us yet he will not suffer us to be tempted above what he will enable us to bear 1 Cor. 10.13 There hath no temptation taken you but such as is common to man But God is faithfull who will not suffer you to be tempted above that ye are able but will with the temptation also make a way to escape that ye may be able to bear it FINIS