Selected quad for the lemma: mercy_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
mercy_n	faith_n	grace_n	repentance_n	2,335	5	7.5639	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A45408	The daily practice of devotion, or, The hours of prayer fitted to the main uses of a Christian life also lamentations and prayers for the peaceful re-settlement of this church and state / by the late pious and reverend H.H., D.D.	Hammond, Henry, 1605-1660.	1684 (1684)	Wing H532; ESTC R15616	47,855	216

the rest of our lives and for evermore Amen OF SOLEMN REPENTANCE NOW beside this daily and ordinary Confession and Repentacne it were good to set apart some particular times once a week on Fridays or at least once a month for a more solemn Humiliation In which you may proceed by these several steps I. Take an exect survey of the state of your Soul Examine your self strictly and search into every corner of your heart Recollect and reckon up particularly as far as you can remember all the several sins and abominations of your past life especially since your last solemn Account Represent every one in his own colours with all the several circumstances of aggravation and odiousness you can call to mind II. Labour to get a true and through sight and sense of the vileness and misery of your condition Consider in what a dangerous and deplorable state you had been if God should have taken you away in this course without Repentance And hereupon you cannot but acknowledge and magnifie his mercy and long-suffering that notwithstanding all these provocations he hath yet forborn you thus long and now by his goodness leads you to Repentance Rom. 2. 4. III. Strive to be seriously affected with a true and hearty sorrow for having so hainously offended so good and gracious a God Stedfastly resolve to forsake all these abominations wherewith you have thus grieved his holy Spirit But be sure this be done sincerely withou reserving to your self any other darling sin Though it seem never so small though it be never so dear to you yet spare it not for any respect Though it be to you as your right hand or your right eye yet pluck it out or cut it o●● and cast it from you Mat. 5. 29 30. It is better for you to enter into life halt or maimed than to be cast whole into everlasting fire Mat. 18. 8. Mat. 9. 43. 45. 47. God will have all or none he will not be content with a part though never so great a part IV. Apply your self to God by a lively faith in his promises of mercy and pardon in the bloud of Jesus Christ Pour out your soul before him in an humble Confession of all your sins and abominations Beseech and importune him for the grace of godly sorrow which may work in you true Repentance 2 Cor. 7. 10. Implore his mercy and pardon in the merits and satisfaction of his dear Son Jesus Christ V. Offer up your self wholly into his hands with a promise and vow of new life and more diligent performance of your duty And desire the gracious in fluence of his Holy Spirit as well for a seal of your Pardon as to excite and assist and enable you to perform his will for the future VI. And though it be impossible for you to make restitution or satisfaction to God for the wrongs and affronts which in every single sin you have offered to his Glory yet to shew the sincerity and readiness of your will according to your Power set your self with most diligence to the performance of those Duties wherein you have been most defective And act a kind of holy revenge upon those sins of which you have been most gulity by setting your self most zealously to the practice of the contrary vertues VII And this your reconciliation to God it will be fit I may say necessary to make your peace with the world By making restitution and satisfaction to all that you have wronged by desiring pardon of those you have offended and likewise by freely Pardoning all that have offended or injured you And if all this be done sincerely and uprightly as is required on your part doubtless God is faithful that hath promised and will not fail in the performance of his part A GENERAL FORM OF CONFESSION O Lord the Great and Dreadful God keeping the Covenant and mercy to them that love him and to them that keep his Commandments we have sinned and have committed iniquity and have done wickedly and have rebelled even by departing from thy precepts and from thy judgments By our impious and godless thoughts of Thee our confidence in the arm of flesh by placing our affections on earthly things and neglecting to love and delight in Thee by presuming of thy mercies and yet continuing in our sins We have provoked and rebelled against Thee O Lord righteousness belongs unto Thee but unto us confusion of face as at this day Dan. 9. 7. By our want of reverence to thy Service not considering the awfulness of thy Presence and that honour due to Thee in thy House by our formal and hypocritical worship by open profanation and sacriledge by shews and Pretences of piety to cover our worldly and wicked designs We have provoked and rebelled against Thee O Lord righteousness belongs unto Thee but unto us confusion of face as at this day By our vain and rash oaths blasphemies and perjuries by our execrations on our selves our brethren and our enemies We have provoked and rebelled against Thee O Lord righteousness belongs unto Thee but unto us confusion of face as at this day By undervaluing thy publick Service and neglecting to bear a part in it by mispending that time either there or elswhere in wanton or worldly thoughts or imployments by not keeping the Spiritual Sabbath unto Thee in serving Thee truly all the days of our lives by not duly observing the times of Festivity or Fasting appointed by just Authority We have provoked and rebelled against Thee O Lord righteousness belongs unto Thee but unto us confusion of face as at this day By not duly acknowledging thine ordinance and authority in the persons of our Superiours by speaking evil of dignities and reviling the Rulers of thy people by groundless jealousies and suspicions mis-judging and censuring their actions by being as a people that strive with their Priests and not submitting our selves to those who by thy appointment watch over our souls by neglecting those committed to our charge not correcting those sins which have cried loud for examplary punishment We have provoked and rebelled against Thee O Lord righteousness belongs unto Thee but unto us confusion of face as at this day By rash anger malice hatred revenge and the bloudy effects thereof by uncharitable contentions and divisions factions and animosities by cruelty and unmercifulness and communicating in the sins of bloud We have provoked and rebelled against Thee O Lord righteousness belongs unto Thee but unto us confusion of face as at this day By the manifold sins of uncleanness by seeking or not avoiding the occasions thereof by idleness intemperance and drunkenness by immodest words and gestures by shameless boasting or not blushing at those sins We have provoked and rebelled against Thee O Lord righteousness belongs unto Thee but unto us confusion of face as at this day By thefts rapines and oppressions by vexatious suits practised and countenanced by exactions and unjust gains in bargaining by defrauding the