2. Men are miserably deceived about Repentance This is indispensably required not only by the Command but as a Disposition that qualifies the Sinner for pardoning Mercy For altho the Majesty and Supremacy of God be illustriously visible in pardoning Sinners and 't is most evident that his Authority is above the Rigor of the Law and his Mercy is infinitely free yet they are always exercis'd correspondently to his essential and unchangeable Perfections his ruling Wisdom his unspotted Holiness and governing Justice From hence it follows that a Sinner remaining in the Love and under the Power of his Sins is not a capable Object of pardoning Mercy Who can conceive that a wise Prince should send forth a Proclamation of Pardon to Rebels without their Consent to return to their Allegiance John the Baptist the Forerunner of the Rising Sun of Righteousness the Morning-Star of the Gospel preach'd the Baptism of Repentance for the Remission of Sins Even our Saviour begins his preaching the Gospel with this Repent ye and believe the Gospel St. Peter directed those who were anxious and inquiring about their Salvation Repent and be baptized in the Name of the Lord Jesus Christ for the Remission of Sins He repeats this Doctrine in Acts 3. 19. Repent ye therefore and be converted that your Sins may be blotted out when the Times of refreshing shall come from the Presence of the Lord. And he gives Testimony of the Resurrection of Christ Him hath God exalted to be a Prince and a Saviour to give Repentance to Israel and Forgiveness of Sins According to this unalterable Tenor of the Gospel Repentance is the Condition that qualifies the Subject without which no Man is pardoned Some are strangely scrupulous of using this word Condition tho 't is authorized by the full Current of the Reformed Divines and I know none more convenient to express the necessity of it in a pardon'd Person Our Saviour tells his Disciples Ye are my Friends if ye do whatsoever I command you Are not those words a Conditional Assertion upon what Terms they possess that inestimable Privilege of being his Friends Thus when God invites Men to come out from the Pollutions of the World and to touch no unclean thing and I will receive you and I will be your Father and you shall be my Sons and Daughters saith the Lord Almighty Are not these Conditional Promises And upon the Performance of the Terms the Blessing will be bestowed and not otherwise 'T is objected that the asserting Repentance to be the Condition of Pardon lessens the Grace of the Gospel but this is a great Mistake for Repentance is an Evangelical Duty and Grace The Law requires Innocence and perfect Obedience or condemns without Mercy the Gospel commands and accepts Repentance This Grace was purchas'd by our Saviour and is wrought in us by the holy Spirit and join'd with Faith are the first Fruits of the returning Sinner to God When 't is exercis'd in the most eminent degrees it has not the least Merit nor Causality in the obtaining Pardon If a repenting Sinner could fill the Air with his Sighs and Heaven with his Tears if all his vital Springs were open'd and Streams of Blood flow'd out they cannot be satisfactory to God's injured Justice The unreconcilable Hatred of Sin the ardent Love of Holiness and stedfast Resolution to follow it which are Ingredients in sincere Repentance tho they are pleasing to God yet are the Duty of the reasonable Creature before the commission of Sin and therefore can deserve nothing of God But the ordaining an inseparable Connexion between Repentance and Pardon is honourable to God and very beneficial to Men for there is no State of Misery more miserable than for the Sinner to be hardned in his Sins But to return from this Digression The Scripture describes Repentance by a sincere Change and Renovation of the Mind the leading Faculty by the entire turning of the Heart from the love of Sin to the love of Holiness by the active lively Passions Sorrow Fear Shame Indignation Zeal that are principal Ingredients in it and by the Fruits worthy of Repentance and Works meet for Repentance 'T is called Repentance from dead Works and Repentance unto Life Now Men are willingly deceived with an insincere and ineffective Repentance either with a meer mental Change or with broken Resolutions instead of the intire Heart or with the leaving some Sins and retaining others that are sutable to their Humours and Lusts. They confess their Sins and condemn themselves for them sometimes they have flashing Thoughts melting Affections good Purposes to forsake Sin this they think to be sincere Repentance but when a Temptation appears they are easily overcome and live in the habitual Practice of their provoking Sins This Conceit of their being true Penitents is as unreasonable as if one that has a returning Ague should think himself freed from his Disease in the intervals of his Fits Now to quiet Conscience they readily apply to themselves the words of the Apostle What I do I allow not And since the best Saints while they are in sympathy with frail Flesh cannot be perfect but many Sins they unwarily and unwillingly commit which are Infirmities lamented by them and graciously forgiven by their Heavenly Father therefore indulgent Sinners take shelter under this Pretence that their Relapses are meer unavoidable Infirmities But what Weakness can be pretended for wilful habitual Sins Such Excuses do not cover their Guilt but discover their strong Affections to their Lusts They have not the Excuse of Ignorance to pretend the Flesh and the World are omnipotent Enemies that cannot be resisted is to blaspheme the Grace of the holy Spirit In short a new Life is inseparable from Repentance in its Reality Sad and serious Thoughts Sighs and Tears the sorrowful Confession of Sins and good Purposes against them are the Blossoms of Repentance ineffective without the substantial Fruits of it in a reformed Conversation 'T is one of the Arts of Satan to join things together that are inconsistent In Paradise he assured the Woman that she might take of the forbidden Tree and of the Tree of Life and he now deceives many with the hope that their indulged repeated Sins are consistent with Repentance But if Men do not forsake the foul Sins they lament their Sorrow will go with them to Hell and settle in the Worm that shall never die Fifthly The Tempter hinders Men from Compliance with the present Invitations of Grace by suggesting there will be time enough for accepting them hereafter and a future Repentance will be sufficient to redress all their Miscarriages By this Deceit he trains them on to Ruin By this he eludes the Force of present Convictions that without Repentance they must perish for ever and puts Men out of the Compass of Conversion 'T is clear by its own Light and needs no other Proof that present Obedience is due to the Commands of God To day if you will hear
and the Terrors of Conscience he will blow them up again Now any reigning Lust is a Viceroy of Satan's and keeps Possession for him and consequently excludes the Son of God from Admission into the Heart 3. He perswades Men that Religion in its Power and Strictness is not necessary the abstaining from enormous Crimes and the performance of some outward Service will be available for Salvation Hell is the Portion of the Devil and his Children and none are of his Race but incarnate Devils unclean Spirits in brutish Bodies He makes use of carnal Men under the pretence of Friendship to perswade those who make a Shew of Conscience to be less tender and vigilant by telling them this Strictness is superfluous 't will spoil you make you unsociable and odious the Wise and Learned that think to go to Heaven with the first take a greater liberty they will say Moderation is a Vertue and by the pretence of Temper cherish the loathsom Distemper of Lukewarmness that is as fatal as a deadly Coldness The Tempter will permit Men to make use of Religion as a Medicine a little in fainting Fits to relieve and recover them but not as our daily Food not to be their diligent and constant Practice The crafty Serpent will abuse the Words of the holy Spirit Be not righteous overmuch As Judas said of the precious Ointment poured upon our Saviour Why was this waste so carnal Men are apt to say Why these severe Restraints from satisfying the natural Appetites Why such Circumspection in our walking Why keep the Lord's-day so religiously Is it not enough to hear the Sermons May we not afterwards unbend and enjoy free Society and recreate our selves with carnal Contentments They do not believe that God is so strict in his Commands nor will be so exact in requiring an account for them fond Creatures to entertain such carnal Conceits of God to think him like themselves They are apt to say the Ministers will fetter them all by imaginative Rules of Holiness unprescribed in the Scriptures For Men would fain have the Light and the Law that regulates them to be sutable to their Appetites and Actions But are we not commanded to imitate and honour our Pattern to be holy as our Heavenly Father is holy in all manner of Conversation Are we not enjoined to work out our own Salvation with Fear and Trembling to cleanse our selves from all Pollutions of Flesh and Spirit and to perfect Holiness in the Fear of God to follow Holiness with the most zealous and unsatisfied Desires that if it were possible we might anticipate Heaven on Earth Can there be any Excuse for neglecting these holy Duties There are none more dangerously deceived than those that think they are holy enough and make no question of the Favour of God and their final Happiness They condemn profane outragious Sinners those who visibly come short of them they think will fall short of Salvation but to excel them they think is a needless Preciseness a Pride of Singularity a Mask of Hypocrisy 'T is one of Satan's Arts to conceal the Good that is in the Saints that they may condemn themselves and to conceal the Evil that is in the Unregenerate that they may flatter themselves How many fall as deep as Hell from such high Hopes for he that does not seriously desire and endeavour to be renewed into the unspotted Image of God was never truly renewed SERMON VIII LUKE xiv 23. The Lord said to the Servant Compel them to come in that my House may be full 3dly IF Conscience be not seared and senseless but awakens Sinners to reflect upon their Condition and to seek for the pardoning Mercy of God he deceives them with false Notions of Faith and Repentance and hinders their entire Compliance with the Terms of Mercy offered in the Gospel Final Unbelief and Impenitence utterly exclude Men from Salvation for the Death of Christ was not appointed to be a Sacrifice for those Sins There is no Salvation to be obtain'd without the Remission of Sin no Remission without the Blood of Christ no Application of that precious Blood without Faith This is the vital Qualification required in all justified Persons for it has a peculiar Efficiency in receiving Christ and Pardon and ascribes the Glory of it intirely to the Mercy of God and Merits of Christ. 'T is said To as many as received him he gave Power to become the Sons of God to those who believed on his Name Receiving is relative to God's Offer of Christ to the Condemned and Miserable and implies the taking him in all the Essentials of his Office as a Prophet to instruct us in our Duty and Happiness by his Word and Spirit as a Priest to atone the Divine Displeasure by his Propitiation and Intercession as a King to govern us by his Law and to bestow spiritual and eternal Blessings on us Faith receives whole Christ as a Kingly Priest and a saving Prince he is stiled a Priest upon a Throne a Prince and a Saviour to give Repentance and Remission of Sins He purchas'd the Forgiveness of Sins as a Priest by his Sufferings on the Cross and pardons as a King upon the Throne from hence it necessarily follows that Faith receives Pardon from him in that Relation wherein he procur'd it and confers it The Apostle declares He died for our Sins and rose again for our Justification and thereby redeem'd us and acquir'd a Dominion over us then 't is clear and consequent that saving Faith receives him for all those Uses for which God did appoint him and accordingly purifies the Heart overcomes the World works by Love and Love is the Spring and Substance of every Duty the fulfilling of the Law Now Carnal Men are deceived in this Imagination that the single Act of resting upon Christ is sufficient to entitle them to the Promise of Salvation to all that believe in him they desire an Interest in Christ to quiet their Consciences and the World to satisfy their Affections They will rest on him as a Redeemer but reject him as a Lord they would enjoy his Salvation but will not endure his Dominion they will come to partake of the Festival-Entertainment the Pardon of their Sins but not for the Honour of the Bridegroom As if the Gospel were a free Charter to Sin and gave an impure Indulgence to the vicious Affections which is as inconsistent with it as the Darkness of the Night with Noon-day in the same Hemisphere for then it would foil it self and frustrate its own End Our Saviour first redeems from Sin from the vain Conversation then from Hell There can be no regular saving Trust on his Death without an unfeigned Resolution to live within the Compass of his Laws He is the Author of Eternal Salvation to all that obey him 'T is a blasphemous Conceit that he will save Men with their Sins If they will die in such a pleasing Dream who can prevent it
if we consider the Depravation of Mankind so inveterate and invincible we shall turn the Current of our Wonder another way that the obstinate Perverseness of any is subdued and that with consenting Wills they receive Christ as their Prince and Saviour Election is the Fountain of distinguishing Grace Many are called but few are chosen Conversion Adoption Justification Sanctification Glorification are all the Fruits of electing Mercy By the most gracious and free Act of his own Will he chose some out of the corrupt Generality and they are but a little diminutive Flock to make them Vessels of Honour that his Goodness might be the more admirable Those who are made a willing People were by the natural and contracted Hardness of their Hearts as averse and repugnant to the Heavenly Call as others if after a thousand Repulses the Spirit had been withdrawn they had died in their Sins but as 't is said of Lot's miraculous Rescue from the Flames of Sodom While he lingred the Angels laid hold upon his Hand the Lord being merciful to him and brought him forth and set him without the City so the free and omnipotent Grace over-rul'd their reluctant Hearts and strongly and sweetly inclin'd them to God their supream and satisfying Good and to come to Christ as the only means to restore them to the Favour and Enjoyment of God The natural Man is no more able to believe with a saving Faith in Christ than to obey the whole Law 't is the Gift of God He provides the Means of Salvation and applies them he by victorious Grace leads Captivity captive and bestows that most precious Gift upon his People How many that enjoy'd the same Gospel and did not reject so many Invitations nor so often grieve and vex the holy Spirit nor so long abuse the Patience of God were justly left in their Sins this will set a Lustre upon special and saving Mercy O what a conspicuous Discovery what a lively and thankful Sense will there be of this Grace in the next World Our Saviour tells the unbelieving Jews There shall be weeping and gnashing of Teeth when ye shall see Abraham and Isaac and Jacob in the Kingdom of God and you your selves turn'd out The Comparison of the opposite States will then be more joyful and transporting to the Saints and more manifest and tormenting to the Reprobates They shall feel a burning Thirst after the Happiness they have lost and be tortur'd between Desire and Despair for ever 2. Let those who make light of the Invitations of Grace consider what will be the Issue of their Obstinacy Within a little while Conscience will awaken the Remembrance of their careless Contempt of the Divine Mercy and that will awaken Despair To instruct such Persons and make them afraid that they may fly to the Sanctuary from the Destroyer let them consider 1. This will render them inexcusable Their Obduration and final Ruin will be of themselves God is pleased to appeal to the Human Understanding What could I do more for my Vineyard that I have not done His Works and his Words are declaratory of his Will how pleasing the Repentance and Life of Sinners is to him He has prepar'd a Saviour and Salvation and offers them to lost Souls In the Year of Jubilee Liberty was proclaim'd for all the Israelites who had been Servants but if any one would not leave his Master his Ear was bored and he was a Servant for ever Thus the acceptable Year of the Lord is proclaim'd in the Gospel a happy Freedom to Sinners by Jesus Christ but those who are in love with their reigning Lusts refuse this Freedom and are condemn'd to the worst Bondage for ever God by his Authority commands them to repent and believe the Gospel He invites them by the most gracious Promises to accept and receive them he expresses the most tender Compassions towards perishing Sinners Why will ye die He reproaches their unaccountable Folly How long ye simple ones will ye love Simplicity He urges them by terrible Threatnings not to neglect his offer'd Grace But they are deaf to his loudest Calls if a Lust whispers from their Earthly Affections they are presently moved No Mercy will soften them no Reproofs will reform them the richest Means of Grace are lost and they prodigally perish Now how justly do they fall under the condemning Sentence of the Law who slight the Mercy of the Gospel God takes no Pleasure in the Death of a Sinner but they take Pleasure in their Sins they die in their Sins because they will die they are deprived of Life because they will not come to Christ that they may have Life At the Day of Judgment lost Sinners will intirely clear God and deeply charge themselves with their deserved Ruin 2. Such are irrecoverable The Gospel is the only Dispensation of Grace if Men obstinately reject it their Condition is as desperate as if they were bound in Chains of Darkness to the Judgment of the great Day Mercy alone can heal us and if that be wounded our Sickness is incurable He that believeth not the Son shall not see Life but the Wrath of God abides on him His Doom is sealed and irreversible God now speaks in a still Voice but hereafter he will speak in a Whirlwind to the Despisers of his Grace 'T is true we cannot say a Soul is quite lost while there is a delay of Judgment but the Scripture declares that Sinners by their stubborn Refusals of Mercy make God inexorable to their Prayers There is a day of Grace and the Lapse of it is fatal to the Neglecters Of this there have been very fearful Examples how many Despisers of the Grace of the Redeemer in the course of their Lives yet in the Agony of their last Departure when their Sins with a ghastly Aspect appear and with frightful Horror they look into the bottomless Pit Conscience anticipates the Divine Judgment Let the most compassionate Ministers offer them the Cordials of the Gospel and tell them they despair too soon the self-condemning Conscience replies they repent too late O that Men were early wise to secure their eternal Interest 3. The neglect of Salvation will aggravate Sin and the Judgment of Men. This is the Condemnation that Light is come into the World and Men love Darkness rather than Light The higher the Disobedience the lower the Damnation will be of Sinners The Heathens in their Race of ignorant Rebellion are not so guilty nor liable to so heavy a Sentence as those who disobey the Gospel The Israelites had so abus'd the Mercies of God to his Dishonour there were no such Rebels on Earth the Prophet was fain to descend to Hell for a Comparison to equal their Wickedness Hear the Word of the Lord ye Rulers of Sodom Give Ear unto the Law of our God ye People of Gomorrah But those who turn the Grace of God into an occasion of
Wit to dispute and deride the most sublime and sacred Truths out of the World Their Faces are full of Death the Tokens of Reprobation are visible upon them The Issue will discover them to be the wretched Examples of that fearful Rule Those who are destin'd to final Ruin are infatuated Others are Believers in Profession and their own Conceit but Infidels in Practice Their Faith is but a vain Opinion a loose Assent to the Christian Doctrine because 't is the Religion of the Country but with our Radication and Establishment This is evident considering that the Doctrines of the Gospel are not meerly intellectual the Objects of Theory and Speculation but moral and practical the Objects of our choice and seeking This is a faithful saying and worthy of all Acceptation that Jesus Christ is come into the World to save Sinners Accordingly the unfeigned belief of them is seated not only in the Mind but in the Heart and is correspondent to the infallible Truth and transcendent Goodness of the thing revealed they make such an Impression on the Soul that the value of them is above Life and whatever comes in Competition is with despising Disdain rejected But when Men seldom remember and little regard eternal Things how specious soever the Profession is can there be a reasonable Belief of their Words against their Works Therefore in the Language of the Scripture all that do not first seek the Kingdom of Heaven and the Righteousness thereof are Unbelievers it being morally impossible that Men should sincerely believe and have a due Apprehension of it but it must be the great Design of their Souls and the main Business of their Lives to obtain it 2. Security is the constant Effect of Infidelity and hardens Men in their Sins and the neglect of Salvation so dearly purchas'd and graciously offered to them in the Gospel Direct Infidels set their Mouth against Heaven and defy the Furnace of Hell They are blindly bold and fearless of that Judgment that makes the Devils tremble Others tho not open and palpable Infidels are in a dead Calm not sensible of their Sins and have slight Apprehensions of their great Danger Infidelity lies at the bottom of their Security As the Egyptians in the thick Darkness that covered the Land moved not from their Places so many in ignorant Darkness sit down and are at rest careless of the Saviour that can deliver from the Wrath to come Only those who have strong Apprehensions of Evils imminent and destructive will fly to Christ as a Sanctuary and Shelter and submit to his Terms of saving them Secondly The Corrupt Nature will not submit to the Sanctity and Purity of the Gospel The forecited Scripture tells us the Carnal Mind is Enmity against God and that Enmity is arm'd with many strong Lusts-opposing his Law The principal Cause of rejecting the Gospel is common to all We will not have this Man to reign over us 'T is observable that as Holiness is that Attribute wherein God doth most excel and Men are most defective so the corrupt Will is most opposite to it The Justice and Power of God in some cases Men do approve and apply themselves to if injuriously accused or opprest they desire his Justice to vindicate their Innocence and revenge their Wrongs if in Distress and Exigencies they pray that his powerful Providence may regard and relieve them but they are extreamly averse from his Holiness shining in his Laws which excites his Justice and Power to punish those who rebel against it They are ready to say to Christ what the rebellious Israelites said to Rehoboham Thy Father made our Yoke grievous now therefore make thou the grievous Service of thy Father and his heavy Yoke which he put upon us lighter and we will serve thee They will measure out the scantling of their Obedience how far he shall rule and farther they will not yield But our Saviour declares I am not come to destroy the Law but to fulfil it 'T is true the Gospel is a Covenant of Grace a soveraign Composition of precious Promises of recovering Grace and pardoning Mercy but 't is also a Law and enjoins Repentance towards God and Faith in the Lord Jesus Christ. As without Compensation to the Justice so without Conformity to the Holiness of God we can never be restored to his Favour and enjoy him as our Felicity Our Saviour prescribes this indispensable Rule to his Disciples If any Man will come after me let him deny himself and take up his Cross and follow me This is a comprehensive Fundamental Duty and the natural Man has a strong Reluctancy to every part of it 1. Self-dependance upon our own Vertues and Duties for the obtaining the Favour of God and the Eternal Reward is very natural to Men it was the Condition of the first Covenant to which they cleave Men of a fair Conversation and unblemish'd in the Eyes of the World have some Sparks of the Pharisee in them who justified himself that he was no Extortioner nor Unjust nor an Adulterer nor as the profane Publican and that he fasted and paid Tithes Upon such Reasons many presume of the Goodness and Safety of their Spiritual State they take Pride and Content in themselves in their Moral Goodness and do not feel the want of a Saviour nor apply themselves with humble mournful Affections to him for Reconciliation to God Others think by the Worthiness of their Works to compensate for the Unworthiness of their Sins to commute one Duty for another and ballance their Accounts with Heaven not considering that if their Works were perfectly good they are but the Performance of their Duty if they had never sinn'd It was one great Obstruction that hinder'd the Jews from receiving the Gospel They being ignorant of God's Righteousness and going about to establish their own Righteousness did not submit themselves to the Righteousness of God One of a high Spirit will rather wear a mean Garment of his own than a rich Livery the Mark of Servile Dependance Pride resists Grace and Grace resists Pride The Law of Faith requires us to renounce not only our Unrighteousness but our Righteousness even the most excellent Graces and the Fruits of them in comparison of Christ and as a Foundation of obtaining the Pardon of Sin and Salvation for ever Our Righteousness is defective and defiled and cannot endure the trial of God's inlightning Tribunal All our Doings and Sufferings cannot expiate the least Sin we must only rely upon the Lord our Righteousness to reconcile us to God and that we may stand in Judgment He was made Sin for us who knew no Sin that we might be made the Righteousness of God in him not in our selves How hard it is to awaken Men out of the Pharisaical Dream of their own Righteousness is evident both in the Doctrine and Practice of those of the Roman Communion They assert the formal Cause of our Justification in
their sinful Security are not to be parallell'd in Hell The Devils rebel against the Creator against his Authority and Laws but Men rebel against their Soveraign and Saviour and 't is admirable Grace The Son of God interpos'd as Mediator to make God reconcilable to the World But he did not assume the Nature of Angels he took no hold of them nor can they take hold of him The Golden Scepter was never extended to them Justice was strict and severe for the first Sin they were presently expell'd from the Habitation of Glory and their Doom is irrevocable But Men are within the Reserves of Mercy God spares them in order to Pardon and renews his compassionate Calls to them to forsake their Sins and live by his Word and wonderful Patience he invites them to Repentance and by Repentance to his Favour and to Happiness Now what a violent Provocation is the Contempt of such Mercy The Furnace of Hell is heated seven times more for the Despisers of the Gospel How will the remembrance of their Folly rack their torn Minds The fiercest Furies cannot so torment them as their self-condemning Consciences 3. Let the Ministers of the Gospel be excited to discharge their Commission with Fidelity I shall set down some Directions and Motives in order to it The general Direction is this Salus Populi suprema Lex esto The Salvation of Souls is the End of Preaching and must regulate it The Qualifications of a Minister to make him successful are First Excellent Knowledg An ignorant Minister is a plain Solaecism as to say a blind Eye not capable to perform the Act proper to it The Office and Authority without Abilities to exercise it is in vain The Apostle declares the Perfection of the Scripture that 't is profitable for Doctrine for Reproof for Correction for Instruction in Righteousness that the Man of God may be perfect throughly furnished unto all good Works He is to instruct the Ignorant to remember the Careless to refute the Erronious to resolve the Doubting and comfort the Afflicted Not only Fidelity but Wisdom is requisite in the Servant whom his Lord made Ruler over his House to give them Meat in due season There must be substantial Learning to convince Gainsayers and spiritual Skill to understand the Arts of the Tempter who will fail with every Wind and make use of the various Dispositions of Men to do them Mischief He feeds the blazing Presumption of indulgent Sinners He speaks Peace to them when God is their Enemy if there be sometimes a sad Countenance the shadow of Repentance it is sufficient But he perplexes tender and fearful Spirits by suggesting they do not mourn enough to damp their Endeavours and make them heartless in God's Service Now 't is a principal Duty of an Evangelical Minister to unmask the Malice of Satan and defeat his Design to preach the Word in that distinct manner that secure Sinners may be afraid of Vengeance and that the Penitent may apply the Divine Mercy He that wins Souls is wise The Terrors of the Lord must be set in array against the rebellious obstinate Transgressors but the indulgent Love of our Heavenly Father the tender Compassions of our sensible Head and Saviour and the Consolations of the holy Comforter are the Portion of relenting and returning Sinners An understanding Minister instructs his People in their Duty and Happiness he will not offer them Stone for Bread intricate controversial Matters that astonish and cannot edify but plain Evangelical Truths the proper Food for the Soul The Manner and Language in Preaching must be answerable to the Majesty of Divine Truths There is nothing more odious than a sacred Subject triflingly handled The Affectation of Wit and flanting Eloquence frustrates the End of Preaching that is to convince Sinners of their Guilt and Misery and by the Conviction of Conscience to make them fly to the Sanctuary our blessed Saviour for Protection partly because those things that flatter the Fancy are not proper to affect the Conscience light trimmings of Language gaudy Expressions glittering Points of Wit please the Imagination but Conscience is excited and inflam'd by representing eternal Things with powerful Plainness and in a solemn manner and partly because the Human Spirit being limited while one Faculty is attentive another suspends its Activity and Operations so that the Exercise of the Fancy hinders the Mind from serious reflecting on Divine Truths and applying them to the Soul Vain Ornaments in a Sermon are like a painted Complection the more 't is advanc'd to the Eye the more 't is abased to the Judgment The Discourse of a Preacher should directly go to the Heart it should be so fram'd as to prove and illustrate the Subject and work on the Understanding and Affections We have the Pattern of this in Scripture where the Love and Mercy of God to his Children and his Justice and Power against his Enemies are represented in the most pathetical manner I will produce an Instance of both Can a Woman forget her sucking Child that she should not have Compassion on the Son of her Womb yea they may forget yet I will not forget thee What can be more supporting and comforting The other Instance is as terrible God is angry with the Wicked every day If he turn not he will whet his Sword he hath bent his Bow and made it ready He hath also prepared the Instruments of Death This Description of God's righteous Displeasure is more powerful to shoot through the Conscience of hardned Sinners than the bare threatnings that Justice will surely punish them Secondly A Minister should be zealous and diligent in the discharge of his Office St. Paul adjures Timothy in the most solemn and fearful manner I charge thee before God and the Lord Jesus Christ who shall judg the Quick and the Dead at his appearing and his Kingdom Preach the Word be instant in season and out of season reprove rebuke exhort with all long-suffering and Doctrine Did the Apostle stir up the Fire in so vigilant a Minister how much more needful is it to blow up the Embers in our drowsy Spirits Certainly if Conscience be not sear'd and dead so sharp a Charge will rouze it to the performance of our Duty Zeal for the Glory of our Saviour if it inflames our Hearts will fire our Lips and animate our Sermons Let Knowledg be the Breath to blow the sacred Fire and the most burning Zeal is not excessive But our Affections at the highest are very defective How many preach the Word so coldly as if they had no desire to save Souls from eternal Death How many Ministers lie down in their Laziness and wretchedly neglect their Duty to better themselves and benefit others in preaching the Gospel Idleness enervates and unstrings the Bent of the Spirit the Mind is benumm'd by a useless and ignoble Dulness Some who are deputed Shepherds may think it a Disparagement to their