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A67751 An experimental index of the heart, or, Self-knowledge in which (as in a looking-glasse) the civillest of men may see what need they have of a redeemer : and that it most deeply concerns them with all speed to sue out their pardon in Christ and to rely wholly and only upon free-grace for pardon and salvation : except they prefer an everlasting furnace of fire and brimstone in hell, before an eternal weight of super-abundant glory in heaven, as all (most sottishly) do that by sinne and Satan are bewitched / drawn up and published for the good of all by R. Younge of Roxwell in Essex, Florilegus. Younge, Richard. 1660 (1660) Wing Y155; ESTC R231259 18,556 18

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if you are truly sensible of your wretchednesse it is a good sign that you are in some forwardnesse to be recovered and really to become so good as formerly you but dream'd or imagined your self to be And indeed the very first step to grace is to feel the want of grace and the next way to receive mercy is to see your self miserable Therefore our constant and most diligent search should be to find out the naughtinesse of our own hearts and to get strength from God against our prevailing corruptions Sect. XXXVII Loose Libertine But is there any hope for one so wicked as I who have turned the grace of God into wantonesse applying Christs passion as a warrant for my licenciousnesse not as a remedy and taking his death at a licence to sin his cross as a Letters pattent to do mischief As if a man should head his drum of rebellion with his pardon For I have most spitefully and maliciously taken up arms against my Maker and fought against my Redeemer all my daies Convert Do but unfeignedly repent you of your sins and forsake your former evil waies and lay hold upon Christ by a true and lively faith my soul for yours God is very ready to forgive them be they never so many and innumerable for multitude never to hainous for quality and magnitude Yea I can shew yow your pardon from the great King of Heaven for all that is past the which you may read at large Isa 55.7 Ezek. 18.21 to 29. and 33.11 Joel 2.12 13 14. Yea read 1 Cor. 6.10 11 together with the story of Manasses Mary Magdelen the Thief and the Prodigal Son and you shall see presidents thereof Yea the very murtherers of the Son of God upon their serious and unfeigned repentance and stedfast believing in him received pardon and salvation And indeed despair is a sin which never knew Jesus True every sin deserves damnation but no sin shall condemn but the lying and continuing in it True Repentance is ever blest with forgiveness And know this that Gods mercy is greater than thy sin whatever it be you cannot be so infinite in sinning as he is infinite in pardoning if you repent yea sins upon repentance are so remitted as if they had never been committed I will put away thy transgressions as a cloud and thy sins as a mist Isa 44.22 And what by corruption hath been done by repentance is undone As the former examples witnesse Come and let us reason together saith the Lord though your sins be as scarlet they shall be as white as snow Isa 1.18 Yea whiter than snow For the Prophet David laying open his blood-guiltinesse and his original impurity useth these words Purge me with bysop and I shall be clean wash me and I shall be whiter than snow Psal 51.7 And in reason did Christ come to call sinners to repentance and shall he not shew mercy to the penitent Or who would not cast his burthen upon him that desires to give ease As I live saith the Lord I would not the death of a sinner Ezek. 18.32 and 33.11 Only apply not this salve before the ulcer be searched to the bottom Lay not hold upon mercy untill you be throughly humbled The only way to become good is first to believe that you are evil and by accusing our selves we prevent Satan By judging our selves we prevent God Are we as sick of sorrow as we are of sin then may we hopefully go to the Physician of our souls who came into the world only to cure the sick and to give light to them only who sit in darknesse and in the shadow of death God does not pour the oyl of grace but into a broken and contrite heart Wouldst thou get out of the miserable estate of nature into the blessed estate of grace and of Satans hondslave become the child of God and a member of Christ Wouldst thou truly know thine own heart and be very sensible how evil and wicked it is that so thou maist have a more humble conceit of thy self lay to heart these three particulars 1 The corruption of our nature by reason of Original Sin 2. Our manifold breach of Gods righteous Law by actual sin 3. The guilt and punishment due to us for them both This being done thou wilt see and find thy necessity of a Redeemer And it is thirst only that makes us relish our drink hunger our meat The full stomach of a Pharisee surcharged with the superfluities of his own merits will loath the honey-comb of Christs righteousnesse This was it which made the young Prodigal to relish even servants fare though before wanton when full fed at home No more relish feels the Pharisaical heart in Christs blood than in a chip But O how acceptable is the fountain of living waters to the chased hart panting and braying The blood of Christ to the weary and tyred soul to the thirsty conscience scorched with the sense of Gods wrath he that presents him with it now welcome is he even as a special choice man one of a thousand And the deeper the sense of misery is the sweeter the sense of mercy is Sect. XXXVIII Then if you would be satisfied for time to come whether your Repentance and conversion be true and sound these particulars will infallibly inform you If you shall persevere when this trouble for sin is over in doing that which now you purpose it is an infallible sign your repentance is sound otherwise not If thou dost call to mind the Vow which thou madst in Baptism and dost thy endeavour to perform that which then thou didst promise If thou dost square thy life according to the rule of Gods Word and not after the rudiments of the world If thou art willing to forsake all sin without reserving one for otherwise that one sin may prove the bane of all thy graces even as Gideon had seventy Sons and but one Bastard and yet that Bastard destroyed all the rest that were Legitimate Judg 9.5 Sin is like the Ivy in the wall cut off bough branch body stump yet some strings or other will sprout out again Till the root be pluck't up or the wall be pulled down and ruined it will never utterly die Regeneration or new birth is a creation of new qualities in the soul as being by nature only evil disposed Gods children are known by this mark they walk not after the flesh but after the spirit Rom. 8.1 If Christ have called you to his service your life will appear more spiritual and excellent than others As for your fails 't is a sign that sin hath not gained your consent but committed a rape upon your soul when you cry out to God If the ravished Virgin under the Law cried out she was pronounced guiltlesse A sheep may fall into the mire but a swine delights to wallow in the mire Great difference between a woman that is forced though she cries out and strives and an alluring Adulteresse Again